Citation
Missionary rabbits

Material Information

Title:
Missionary rabbits and other stories illustrating missionary life and adventure
Series Title:
Boy's own bookshelf
Creator:
Knight ( Printer )
Religious Tract Society (Great Britain) ( Publisher )
Place of Publication:
London
Publisher:
Religious Tract Society
Manufacturer:
Knight
Publication Date:
Language:
English
Physical Description:
80, 16 p. : ill. ; 19 cm.

Subjects

Subjects / Keywords:
Children -- Conduct of life -- Juvenile fiction ( lcsh )
Conduct of life -- Juvenile fiction ( lcsh )
Students -- Juvenile fiction ( lcsh )
Missionaries -- Juvenile fiction ( lcsh )
Teachers -- Juvenile fiction ( lcsh )
Friendship -- Juvenile fiction ( lcsh )
Truthfulness and falsehood -- Juvenile fiction ( lcsh )
Cricket -- Juvenile fiction ( lcsh )
Physicians -- Juvenile fiction ( lcsh )
Children's stories ( lcsh )
Children's stories -- 1893 ( lcsh )
School stories -- 1893 ( local )
Prize books (Provenance) -- 1893 ( rbprov )
Publishers' catalogues -- 1893 ( rbgenr )
Bldn -- 1893
Genre:
Children's stories
School stories ( local )
Prize books (Provenance) ( rbprov )
Publishers' catalogues ( rbgenr )
novel ( marcgt )
Spatial Coverage:
England -- London
Target Audience:
juvenile ( marctarget )

Notes

General Note:
Date of publication from Baldwin copy 1 prize inscription.
General Note:
Publisher's catalogue follows text.
General Note:
Baldwin copy 1 frontispiece printed in colors.

Record Information

Source Institution:
University of Florida
Holding Location:
University of Florida
Rights Management:
This item is presumed to be in the public domain. The University of Florida George A. Smathers Libraries respect the intellectual property rights of others and do not claim any copyright interest in this item. Users of this work have responsibility for determining copyright status prior to reusing, publishing or reproducing this item for purposes other than what is allowed by fair use or other copyright exemptions. Any reuse of this item in excess of fair use or other copyright exemptions may require permission of the copyright holder. The Smathers Libraries would like to learn more about this item and invite individuals or organizations to contact The Department of Special and Area Studies Collections (special@uflib.ufl.edu) with any additional information they can provide.
Resource Identifier:
026878332 ( ALEPH )
ALH4818 ( NOTIS )
212381347 ( OCLC )

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WESLEYAN

Sunday School,

WIMBLEBURY.
ee (smd

PRESENTED TO

The Baldwin Library

































RMB wie































































































































































































Motherless Bairns.

George Wayland.

Cinnamon Island.

Caleb Gaye’s Success.

Dark Days of December.

Big House and the Little
House.

Tim and his Friends.

Ned, the Barge-Boy.

Ragged Robin.

Gable House.

The Dangerous Guest.

Fruits of Bible Lands.

May’s Cousin.

Billy, the Acorn Gatherer.

Banished Family.

Golden Street.

The First of the African
Diamonds.

The Royal Banner.

Brave Archie.

There’s a Friend for Little
Children.

Michael, the Young Miner.

Bob’s Trials and Tests.

Tim Peglar’s Secret. —

Under the Snow.

us

























































































































































‘“T WATCHED THEM DAY AFTER DAY.”





MISSIONARY RABBITS

And Other Stories

ILLUSTRATING

Missionary Lire AND ADVENTURE.



THE RELIGIOUS TRACT SOCIETY:

56, PATERNOSTER Row; 65, St. Paut’s CHURCHYARD 5
AND 164, PICCADILLY.













MISSIONARY RABBITS : 7 .
“T WONDER WuHy I Don’r SUCCEED?”
HANNAH KILPIN , ‘ .

THE HINDOO GIRL SEEKING JESUS,
MOSHEU’s VISIT TO MOFFAT. e
MATILDA, THE JEWISH MAIDEN,
LITTLE SEED MERCHANTS ‘ °

STORIES OF SELF-DENIAL , °





PAGE

13
2I
33
43
53
65

77









MISSIONARY RABBITS.

—+1o2——

wit try to write a tale, which
I know to be true, in words
so short and plain, that those .
who are only learning to.
read may understand it.

When I was a little girl,
I often heard about the
| Missionary Society, and I
F thought it strange that rich
people did not give more
+ money to send missionaries
to tell the ] poor heathen children about God and
Christ, and to take them the Bible to read, and
teach them to read it.

I had not much money of my own, and it never
came into my mind that I could work for some.
But one day there was a missionary meeting at
, and there were many ministers who told a
number of stories about the heathen, how wicked
they are, and yet how glad some would be to be







6 Missionary Rabbits.

taught better. They also told about poor people
in this country, who, when their other labour is
done, work for money to send them ministers and
books.

The meeting was at night, and the school-room
was full, and the people who were there were
much pleased with all that was said; and I began
to think, “What can I do to get money to give?”
when our own minister told this tale :—

“Tn a village not far from here, there was a
poor woman who loved God, and tried to bring
her friends to love and serve Him, but she was so
poor that for some time she had nothing to give
to the Missionary Society, and this made her sad.
At last she found a way, and it was this. She put
by all the pennies she could save, until she had as
many as bought a hen, and kept it in a corner of
her house, in such a nice warm place, that it laid
even when the frost and snow were on the ground.
She sold the eggs, and sent the money she got for
them to the Society, thus giving as much as many
who are well off.”

When this story was told the people clapped,
and praised the poor woman; and I am afraid
that just then some of them forgot that it was
God who put the thought in her heart, and that
she only gave to God what He had given to her.

“Now,” I thought, “there is a plan. I will
buy some rabbits, and the young ones I will sell,
and then I shall have something to give.”



Missionary Rabbits. 7

Now, do you think this was because I loved
God, and wanted other children to love Him?
You will perhaps say, yes. I am afraid it was
not altogether so, but that I might be praised like
the poor woman. How angry God must have
been, when He saw the thought in my heart, and
how glad I ought to be that He did not punish me
the same moment.

Well, I could scarcely go to sleep that night, I
thought so much about the meeting, and what care
I would take of my rabbits, and where I would
keep them, and where I would sell them, and
how much I should get for them.

In a few days, I bought the rabbits; and a
short time after, when I was walking out, our
minister came up to me, and asked me about the
meeting, and to tell him anything I remembered
of the speeches. Then he said, “I am glad to
hear that you have some missionary rabbits. I
hope you will succeed ; may God bless you.”

Do you know his kind words made me proud,
and I thought, “I wonder if my governess has
told him about the rabbits; it must be good of
me to do this, or they would not talk of it” I
did not know that they spoke of it because they
hoped God had answered their prayers for me.

I was very glad when I found the first young
rabbits in their nice soft nest, and I was sure
that I should have money to give. I watched
them day after day, and they were grown very



8 Missionary Rabbits.

pretty little things, when one day, while I was at
my lessons, another old rabbit got into their house
and killed six of them, and the rest soon died.

The next young ones were all dead when I
found them. Another set of very nice ones, some
brown and white, and some all white, with pink
eyes, lived until I was just going to sell them,
when the weather was so damp, I put them in a
fresh place, which, though dry, was too cold, and
nearly all died,

At last I had some to sell, but other children
had seen mine, and had got some too. As my
young ones had died, they bought them at other
places, and now I only received fifteen-pence for
the little ones, and that was less than the old ones
cost. On finding this, I said in anger, “I will
not keep them longer;” and such thoughts as
these came into my mind: “I have tried to get
some money, and I cannot, so it is not my own
fault, and I will not try any more.”

Now, do you not think the blame was my own ?
I do. I am sure it was just my own, and no
one’s else. I wished to give money; but, then,
why did I wish it? Did I think more about
heathen children praising God, or about people
praising me?

I thought more of people praising me, and God
must have looked in great anger upon me, and.
would not let my plans succeed, for my name was
written in His book, a hypocrite. What does



Missionary Rabbits. 9

the Bible say about hypocritesP Job vii. 18:
“The hypocrite’s hope shall perish.” Job xx.
5: “The joy of the hypocrite is but for a
moment.” Job xxvii. 8: “For whatis the hope
of the hypocrite, though he hath gained, when
God taketh away his soul?”

Now, perhaps some children may have tried to
do things that have not succeeded; but if they
have done so because they loved God, they must
try again, trusting im Him, and He will bless
them.

Perhaps others have done things for their own
praise, and they may have succeeded; but if God
has not yet shown them how wicked it is, He will
one day do so. Though He may let you go on
in this world, when, at the last day, we shall
appear before the judgment seat of Christ, cach of
us will then know his own true name. Hear
what God says of the unfaithful servant. Matthew
xxiv. 51: “And shall cut him asunder, and
appoint him his portion with the hypocrites, there
shall be weeping and gnashing of teeth.”

Now, my dear young friends, love God now,
and when you seek that the heathen may be
saved, may God not frown in anger upon you,
because you do not seek pardon for your own
sins. You are sinful, but Christ is holy. If you
are sorry for all that you have done wrong, and
intend not to do so any more; if you come to
Him and ask Him, He will pardon you, and will



10 Missionary Rabbits.

help you to obey Him; and then you will know
how to pray for the heathen.

When you hear of fresh missionaries going out
to work among the heathen, and think how much
money you have sent towards the expenses, do not
let one proud thought come into your mind; but
think of this, that you have the Bible to read,
and friends to teach you to read it, and money to
spend, and then remember that all you have God
has given to you.

Think of this too, that He will not hear your
prayers for the heathen, or bless what you give,
if you do it that your friends may praise you,
and not that the poor heathen may praise Him.





ere

I Wonver Way I Don’t Succeep?













































































































































































¢

Ee.
SAN



FAILURE OF CHERISHED PLANS,



I WONDER WHY I DON’T
SUCCEED?

1

Ey" evening, a little while ago, I observed that
several of the young people who formed a

class, in which I am deeply interested, lin-
gered after their usual engagements were finished,
and were talking and planning together with a
great deal of interest; and I secretly wondered
what might be the subject of their conversation.
Soon after, I heard that they had formed a little
Missionary Society; that a certain number of them
had agreed to become monthly subscribers, and
that the whole plan was carefully arranged.

This gave me real pleasure; and as I saw their
looks of interest when any missionary news was
related, and the eagerness with which they brought
their contributions, as if they really felt it more
blessed to give than receive,” my own heart entered
into their joy; and I hoped that some of these
early efforts would ripen into the blessed fruit of a
' whole life devoted to the service of God.

Lately I have observed, however, an appearance
of gloom on the countenance of one of my dear
young friends, who is called Alfred, and who has
the principal management of the scheme; and when





14 I Wonder Why I Don’t Succeed.

I asked him how his plan prospered, instead of
sce:ng the cheerful smile with which he generally
answers my quesiions, I found that he was de-
jected and unhappy.

I need not minutely relate the conversation that
took place between us; it is enough to say, that
my young friend had found difficulties in carrying
out his wishes where he least expected them. Some
from whom he had looked for support, had raised
objections, and some who entered at first into his
plan, now followed the example of those who op-
posed him, and had withdrawn. He had not
reckoned on these trials. He thought in so good
a cause he need only labour to be sure of seccess.

« And now,” he said, in a mournful tone, “I am
afraid we shall never get on at all—and we must
give it up. I wonder why I don’t succeed!”

I sympathised in Alfred’s troubles, and tried to
cheer his heart. J reminded him of the direction
in the Bible, ‘Be not weary in well-doing,” and
the promise that is added to it, “In due season ye
shall reap if ye faint not.” And, after a little
conversation as to the best plan of conquerimg
the present difficulties, he left me with renewed
courage and determination to go on without faint-
ing in his work.

The same evening, after Alfred went away,
letters were brought to me, containing unexpected
and painful accounts of the failure of one of my
own cherished plans, and I found that I was dis-



I Wonder Why I Don’t Succeed. 15

appointed of help in a quarter to which I had con-
fidently looked for assistance.

I was much grieved, and before I was aware of
it, the feelings my young friend had just expressed,
entered my own heart—and I was secretly saying
to myself, “I wonder why I don’t succeed! Must
it all be given up?”

These thoughts remained with me when I laid
my head upsn my pillow. At length I closed my
eyes, and then my ideas took a new form, and-
clothed themselves in the following Druam —

I found myself in a spacious room, at one end
of which there was a beautiful picture. I saw
that it was a painting of rare excellence, and that
it was executed in a style differing from anything
I had ever seen before. Many persons of different
ages were sitting round the room, all of then em-
ployed in attempting to copy it. One person,
whom I soon perceived to be the painter of the
picture, was walking up and down among them,
examining their sketches, approving what was
right, and often rubbing out and rejecting what
was wrong. I soon saw that this master was
capable of giving the most perfect instructions;
but that he never bestowed them on those who
were unwilling to seek his help, or reluctant to
follow his directions.

As I stood by unemployed, I closely observed
the proceedings of the assembled group. Some
commenced their work with a hasty, fearless hand.



16 I Wonder Why I Don’t Succeed.

They just glanced at the copy, got a general idea
of what the picture represented, and then drew.
without any hesitation, as their own judgment
suggested. JI did not wonder that there was very
little resemblance between their attempts, and the
pattern, and that such efforts were accounted
worthless, and at once rejected.

There was another group, on whom I observed
the Master’s eye seemed to rest with great interest.
They carefully studied the pattern before them,
while they frequently turned to the Teacher for
instructions how to proceed.

I noticed that he frequently rubbed out their out-
lines, and rejected the pieces in which they took
most delight; but as they continually referred to
him, their attempts were either approved or re-
jected while they were in progress, and thus they
were not subjected to ultimate disappointment.

Some, by long and patient toil, under the direc-
tion of the Teacher, had gone far in their work;
and though the best copies were unworthy to be
compared with the masterpiece, yet they bore a
great resemblance to it; and as his eye rested on
their work, he evidently looked at it with approving
pleasure.

In this group J saw some very young pupils;
and I could not help thinking how great their ad-
vantage in being early trained by such a Teacher,
and allowed to imitate such a pattern. I noticed
one of them who was near the place where I stood.



I Wonder Why I Don’t Succeed. 17

He began his task with great eagerness—he looked
at the masterpiece, and with glowing emulation at
the sketches of his companions; and there was a
look in his eye that said, “I will surpass them all.”

He took his pencil and pursued his task; but as
might have been expected, he soon felt that his
attempts were in vain, and that he was not fit for so
difficult a performance. He had asked the Teacher
when he began to superintend his work; but I was
surprised to sce, that while his Instructor watched
his failure with kind interest, he had not come
forward to direct or assist him.

The child tried and tried again, but still it
was all in vain. Baffled and humbled, he turned
from his work in despair, saying, “I am afraid
I must give it all up. I wonder why I don’t
succeed.”

When looking at the Master, he cried, “O Sir,
will you teach me what I ought to do, and show
me how to do it? I find I can do nothing at all
by myself.”

“Then,” said the kind Instructor, “you have
learned the first and best lesson. The reason why
so many do not succeed is this, they do not put
themselves entirely under my direction. They like
their own sketches and their own shades, and they
are not willing to lose them all. But if the
copies are to be like my pattern, they must submit
to be taught everything by me, and those who
“come here most ignorant often succeed best,
o



18 I Wonder Why I Don’t Succeed.

because they are more ready to give up their own
credit and to follow my plan.”

Then the Master put his hand on the trembling
hand of the child, and guided it in every stroke
while he drew the outline; and when that was
finished, he bent over him, as he added shade after
shade, sometimes instructing him by his word, and
sometimes guiding him by his eye. I saw with
delight the correctness and the glowing beauty of
the copy; but the pupil had no reason to be proud,
for the Master had guided every stroke. But grate-
ful joy filled his heart, and looking up, he said, “I
know now the reason why I did not succeed before.
I trusted in my own poor attempts, and did not
ask that you would direct my hand.”

With these words the dream ended, and my
thoughts returned to my own discouragements, and
to Alfred’s trial. But I had learned a lesson which
reconciled me to my disappointment.

It is very probable that some young persons
may read this paper who have just begun to try to
copy the pattern Jesus Christ has left us, for He
“went about doing good, and who have been dis-
mayed by unexpected difficulty, and tempted to
give up in despair.

Dear young friends, be not weary. Do not lay ©
down your work and say, “I must give it all up,”
but raise your hearts and hopes to Onz who is
always ready to be your teacher and your help.



aera

Til.

EPANNAH Kizpin.





































anda

co

















COCOA-NUT PALMS,



HANNAH KILPIN.

ent

ey day in the month of June, a little sick
girl lay under the shade of a tall cocoa-nut
tree, near the town of Vizagapatam, in
India. You could tell from her dark skin that
she was one of the children of India, and she
seemed to be about five years old. She had
scarcely a rag to cover her, and her bones almost
came through her skin.

The heavy rain which poured down without
ceasing, seemed as if it would almost wash her
feeble frame away. No kind mother came to take
her to acomfortable home, and to give her medicine
and food. Many people passed by as she lay
under the tree, but no one took pity on the lonely
child.

Poor little child! How wearily must those sad
hours have passed, and that first long night! And
then another day, and another long night wore
away, and still no food, no help came.

- On the second day another little girl passed by.
Perhaps when that little girl ate her supper of rice,
and lay down on her mat that night, she thought
of the poor little girl under the tree. The third
day when she came up to the tree, she saw the

neo



22 Hannah Kilpin.

little girl still there." She did not again pass by
her; but she went up to her, and raised her from
the ground, and took her to her own home.

The little girl’s mother gave the starving child a
little rice, and an old garment to cover her; but
she could not do any more for her, as she herself
was very poor. She said, “ What can 1 do? I,
a poor widow, cannot keep my own children.
Why bring me another child?”

And was the poor little girl again turned out to
starve? Ah, no! God had prepared a home for
the little wanderer, and happier days than she had
yet seen were in store for her. You shall hear
how this came about.

When the poor widow was lamenting that she
could not help the little girl, an old man, who was
standing by, said, ‘ Give me the child, I will take
her to Porter.”

“Who was Porter?” Perhaps the little girl
asked this question too. Perhaps she was fright-
ened when the old man went away with her, but
she had no reason to be frightened.

He took her to a house where many little girls
were gathered together. They had once been
almost as badly off as she had been, but they were
now clothed and fed. They had learned to
read and work, and to sing sweet hymns. Kind
friends caressed them, and dear faces smiled on
them, and gentle voices told them of the love of
Jesus, and prayed with them day by day.



Hannah Kilpin. 28

Who were these kind friends? They were
missionaries who had gone from England to
preach the gospel to the heathen. Their names
were Mr. and Mrs. Porter. They took the little
outcast in, and fed and nursed and comforted
her. They gave her a name—the name of Hannah
Kilpin.

How happy little Hannah must have been in her
new home! But one morning, after she had been
there about a week, something happened which
frightened her very much. She went upstairs to
Mr. and Mrs. Porter crying bitterly. She was
quite cold with terror. She laid her head on Mrs.
Porter’s lap, and took hold of her hand and said,
“Not go! Not go!” Then she went up to Mr.
Porter, and clasping his knee, while the tears
rolled down her cheeks, she said again, “Not go!
Not go! That man not my father; he only
beat plenty with large stick: no give me rice,
no cloth give. Oh! Ma’am not go with that
man!”

Mrs. Porter went downstairs to see who it was
that had frightened her child. It was a wicked
man from whom Hannah had run away when she
lay down under the tree. He had found out
where she was, and, in a great rage, had come to
get her back again. He was not her father, and
had not any right to her.

Mrs. Porter was a woman of courage and spirit, _
and she soon packed him off, telling him that he



24 Hannah Kilpin.

should be sent to the police if she saw him again.
How glad little Hannah must have been when she
heard that she was safe.

It was some time before Mrs. Porter heard
Hannah’s history. This was how it came out.

Mrs. Porter had a cat and kitten of which
Hannah was very fond. One day the kitten was
sent away. Hannah was sitting by the matron,
when she said, “ Why for my ma’am (meaning
Mrs. Porter) send that kitten away. Plenty that
kitten will ery for the mother: plenty that mother
ery for the child.”

“Well, Hannah,” said the matron “but you
don’t cry for your mother ?”

“Oh no! I no mother got; no father got: they
be dead plenty long time ago.”

“Who was your mother, Hannah?” said the
matron; ‘‘ where did she die?”

“I do not know that place ;—it long way off,”
said Hannah, and then, in broken English, she
told her story.

“My mother little woman; my father old man,
and he beat that woman plenty; no rice give, only
congee water, no curry, so she soon be dead, and I
ery plenty. When my mother dead, my father no
got anyone to cook rice; he came away from that
place, and not know right way: he got no rice and
fell sick, and soon he be dead. He very old man;
and then when he be dead, my little brother get
sick, and then I cry plenty, and I think I too will



Hannah Kilpin. 25

die, so I laid down under a tree, and some man
took me up, and bring me to that man, and he give
two rupees for me, and he and that woman beat
plenty, so I run away, and then an old man bring
me to my ma’am.”

Thus you see it was more than once that this
little orphan girl had laid herself down under a tree
to die, but her Heavenly Father had looked on
her with pity; and when she was left without
father or mother, He took her up, and made her
His own dear child.

Though Mr. and Mrs. Porter did everything to
make little Hannah happy, they could not undo
the effects of the cruel treatment she had received
from the wicked man who had bought her after
her father’s death.

He had scarcely given her anything to eat, so
that she was quite a skeleton when first brought to
them; and when they gave her a little chicken
curry, she was so hungry that she ate the bones.
This was not all. She was covered with bruises
from head to foot. There was one black mark on
her from a hot stick, which was taken out of the
fire to beat her.

Her back grew out from the beating and ill-
treatment, and a large tumour formed on it. She
suffered a great deal, but was very patient, and
would sweetly thank her friends for all their kind-
ness. Mrs. Porter had her upstairs and laid her
on a couch, and fed her as she would a little baby,



26 Hannah Kilpin.

with a few spoonsful of soup or arrowroot, as she
could bear it.

One day a native man came in, and he said,
“Oh, ma'am! plenty glad am I for sceing that
child here. Never let her go, ma’am.”

Then he told Mrs. Porter how her old master,
and a wicked woman, used to beat the poor child,
and make her carry heavy weights, and that he
had seen the woman, in a drunken fit, throw her
out of doors with all her might, and when he had
said to them, “That’s too bad! What that child
do? You will kid? her,” they only said, “ What
care P”

Little Hannah was a grateful affectionate child,
and she soon began to love Mrs. Porter dearly. I
will give you a few proofs of this.

One day Mrs. Porter said to her, Do you wish
to go away, Hannah?” “No, never. If my
ma’am go to England, I will go.”—* But they
would laugh at you, a little black girl”? “I not
mind. My ma’am will take care of me.”

When Hannah had been some time in the
orphan school, Mrs, Porter had a little baby of her
own. Hannah sat down by one side of her school-
mistress, crying. She was asked why she cried,
and she said, “Porter, ma’am, got own children.
How can she love me now?”

Mrs. Porter did not know about this; but a few
days after she called some of the children to her”
room to see the baby, and while they were looking



Hannth Kilpin. 27

at it, she took little Hannah on her knee, and
began talking to her.

Again the little orphan burst into tears; and
when one of her school-fellows asked her why she
eried, she said, “Oh I too glad! Porter ma’am,
got own children, and love me still.”

Poor little Hannah! She had had many harsh
words and angry looks, but she had scarcely known
how sweet it is to be loved till she came to Mrs.
Porter. She did not wish Mrs. Porter not to love
her own child, but she wanted to be loved too.
She soon found that her kind friend’s heart was
large enough for both.

Little children do not often think about the
expense to which they put their friends, but Han-
nah did. She had known what it was to want,
and she could not bear to sce waste. She would
sometimes seem very anxious about “the expense,”
she would say, ‘so many girls must be to ma’am.”
Sometimes, when rice was brought in, she would
sit and watch that no one took any away while it
was being measured. When not able to walk, she
would creep along the ground, and pick up the
grains which were left, and say, “‘ My ma’am ean’t
lose this. She has too much expense.”

Hannah recovered a little from her first severe
illness, and learnt to work and read, and to repeat
hymns. She had a sweet voice, and liked to sing
hymns. Her heart seemed early touched with the
love of Jesus. One day, in her first illness, when



28 Hannah Kilpin.

asked whether she thought she should get better,
she answered, “No, but I shall go to heaven.”
“And what do you think you shall do when you
get there, Hannah?” “I will go to Jesus and
tell (say)—

Gentle Jesus, meek and mild,

Look upon a little child,

Pity my simplicity,

Help me, Lord, to look to Thee !”

One day after she got better Mrs. Porter was
talking to the children, and they had this conversa-
tion: “If you saw a little girl take some rice and
plantain to worship Amora (a goddess) what
would you say to her?”

“I would say, don’t go,” said the little girl.
“Worship Jesus.”

“But perhaps the little girl would tell you she
did not know how,” said Mrs. Porter. ‘What
would you say?”

“J would tell her to ask Jesus to teach her to
pray,” replied the little girl.

“But perhaps she would say she was afraid,”
said Mrs. Porter. “What would you tell her,
Hannah P”

Hannah waited a minute, and then, with tears
gushing from her soft and beautiful eyes, she said,
“JT would tell, no fear! Jesus said, ‘ Suffer little
children to come unto Me, and forbid them not,
for of such is the kingdom of heaven.’” This
was a favourite text of hers. Another was “God



Hannah Kilpin. 29

is love.’ When Mrs. Porter asked her if she
loved Jesus, the tears used to roll down her cheeks,
and she would say, ‘ Yes, ma'am, plenty.”

In September, Hannah again became very ill.
Ter cough was so bad, and her breath so short,
that she could not lay her head down to sleep. She
sometimes got a little sleep by resting her head on
the shoulder of one of the other girls. They all
loved her. There was sometimes quite a contest
among them who should go and sit with Hannah.

Mrs. Porter thought that a little change of air
might do her good, and she sent her for a week to
a native Christian woman who was very fond of
her.

Hannah cried when she left Mr. and Mrs.
Porter and her dear school-fellows, but they little
thought that they should not sce her again. She
seemed to get much better, and the second Sunday
she said to the good old woman, “I am better to-
day, I will go to chapel, Amma.”

“No, Hannah, not to-night, you are too weak.”

“Yes, Amma, I will eat some bread and cheese,
and go to sleep, and then go to chapel. -I love to
go to chapel and sing.”

Amma gave her some bread and cheese; and for
the first time for three months she laid her head
down to sleep. The good woman kept the house
quiet, and was glad that she slept so comfortably.
That little one did indeed sleep, but it was the
sleep of death. She “slept in Jesus.” She did



30 Hannah Kilpin.

not go to chapel that afternoon to sing, as she had
wished, but she went to sing sweeter hymns in
heaven.

Many more little orphan children in India
might, like little Hannah, be rescued and taught,
if more missionaries were sent out, and more
money given to assist the orphan schools. Perhaps
the children who read this story, will try to do
something for their support.







TV.

Tue Hinpoo Girt SEEKING Jesus.





A SNAKE-CIIARMER,



THE

HINDOO GIRL SKEKING JESUS.



Oy HAT other religions are there besides the

? Christian? Heathen. Yes. The heathen

worship gods without number, the work

of men’s hands. Many and various are their ways

of worshipping, but all wicked and foolish, false
and cruel.

Are there any others? Think. There is a nation
who worship the same God, and read the law of
Moses, but they think it is right to offer bulls and
goats in sacrifice; they are not Christians; they do
not believe in Jesus. Who are these? They are
the Jews.

Are there any others? Yes, there is one other
religion. Those who are of this religion are neither
Christians, nor heathens, nor Jews. And yet they
copy some things from each : they are the followers
of the false prophet Mahomet or Mohammed. ,

This man began to be known about 606 years
after the birth of Christ. He pretended to be
greater than Jesus Christ, and that he could secure
endless happiness for those who obeyed him. The
faith of his followers was summed up in these
words, “There is but one God, and Mohammed is
his prophet.”

D



84 The Hindoo Girl Seeking Jesus,

He wrote a book called the Koran for his fol-
lowers to use as their Bible, and he pretended that
the angel Gabriel brought it down to him from
heaven. I cannot stay to tell you all the foolish
things and wicked falsehoods of this book. The
religion of Mohammed spread very widely and
reached India, and there are many Mohammedans
in India now.

You, dear children, have been shown the right
way. You have been taught that Jesus is the way,
the truth, and the life. Iam going to tell you of a
little girl who had no one to show her, and had to
try for herself. She tried the religion of Moham-
med, she tried the worship of idols, she tried the
faith of Jesus; she tried all, and then she made
her choice. But you shall hear her whole history.

This little Hindoo girl was one summer’s after-
noon playing before the door of her father’s bunga-
low, when she was carried off, taken to Calcutta,
and sold as a slave.

She was a sweet and beautiful little girl, and the
lady who bought her soon began to love her very
much, and she thought that she would not make
her a slave. She had no children of her own, and
she liked to have the little girl to play with her
and amuse her. She loved her more and more;
and as she grew older, she made her her com-
panion.

When this little girl was stolen from her father,
she was too young to have learned his religion.



The Hindoo Girl Seeking Jesus.. 85

The lady who bought her was a Mohammedan, and
she brought the little girl up as a Mohammedan too.

Thus she lived till she was sixteen years old, and
then all at once it came into her mind, she knew
not how, or why, that she was a sinner, and needed
salvation. She was in great distress of mind, and
went to her kind mistress for comfort, but she could
not tell her of a Saviour.

All the lady could do was to try to amuse her,
and make her forget her trouble; she hired rope-
dancers, jugglers, serpent-charmers, and tried all
the sports of which the natives of India are fond,
to give her pleasure: these were of no use, and the
little girl remained as miserable as ever.

Her mistress, deeply grieved at the distress of
one whom she loved so dearly, next sent for a
Mohammedan priest. The priest was quite puzzled.
He had never felt the want of a Saviour, and he
could not understand the girl’s distress. However,
he took her under his care, and did his best. He
taught her a long string of prayers in Arabic, a
language which she did not understand. She
learned the long hard words which had no mean-
ing to her, and she repeated them five times a day,
and each time she repeated them she turned to-
wards Mecca in the east, the birth-place of
Mohammed, and bowed her face to the ground.

Did the poor girl find comfort in these dark
words and idle ceremonies? No—she felt that
there was no forgiveness, no salvation in these.



36 The Hindoo Girl Seeking Jesus.

When she had tried these prayers for three long
years, the thought struck her that perhaps all this
sorrow of mind was a punishment for having left
the faith of her fathers, and become a Moham-
medan.

She set out directly in search of a Brahmin or
Hindoo priest, and entreated him to receive her
back into the Hindoo church. How do you think
the Brahmin answered her? He cursed her in the
name of his god.

She told him how unhappy she was, and how
long she had suffered, and begged him to pity her,
but he would not listen. She offered him a large
sum of money, and then he was ready to do any-
thing ; so she put herself under his direction, and
went again and again. He told her to take an
offering of flowers and fruit morning and evening
to a certain goddess who was some way off, and
once a week to offer a kid of the goats as a bloody
sacrifice.

In India the people have a language of flowers :
each flower means something; and when you go
into a temple, and see the flowers which have been
laid on the altar, you may often tell what petitions
have been offered. The flowers she brought as her
offering signified a bleeding heart. Oh there was
One who would not have refused such an offering —

‘© A broken heart, my God, my King,
Is all the sacrifice I bring:

The God of grace will ne’er despise
A broken heart for sacrifice.”



The Hindoo Girl Seeking Jesus. 387

He only could have healed her broken heart, but
she knew Him not.

For a long, Jong time did she carry flowers and
fruit morning and evening, and once a week offer a
kid of the goats, and sprinkle the blood on herself
and on the altar: but she found that “the blood
of goats could. not take away her sin;” and very
often she cried out in her deep distress, “Oh, I
shall die; and what shall I do if I die without
obtaining salvation ?”

At last she became ill. It was distress of mind
which made her il. Her mistress with deep sorrow
watched her beloved companion sinking into an
early grave. Poor girl! Do not you pity her?
Do you not hope that the Saviour whom she needed,
but whose name she had never heard, took pity on
her ? Well, listen, and you shall hear all.

One day, as she sat alone in her room, thinking
and longing and weeping, as her custom was, a
beggar came to the door and asked alms. Her
heart was so full that I suppose she spoke of what
she wanted to all whom she met, in hopes that
some might guide her.

She began talking to the beggar, and used a
word which means salvation. The man started and
said, “I think I have heard that word before.”

“Where ? oh! where have you heard it?” she
eagerly asked. ‘Tell me where I can find that
which I want, and for which Iam dying: I shall
soon die; and oh what shall I do, if I die without
obtaining salvation?”



88 The Hindeoo Girl Seeking Jesus.

The man told her the name of a charitable in-
stitution, where once a week two thousand poor
natives were supplied with rice, and before the rice
was given out, some Christian teacher used to
speak to them. s

“T have heard it there,” he said, “and they tell
of one Jesus Christ who can give salvation.”

My dear readers, do you know the verse —

‘* Jesus, the name which calms our fears,
Which bids our sorrows cease ;

*Tis music in the sinner’s ears,
*Tis life, and health, and peace.”

This poor Hindoo girl felt it to be so, and she
cried, ‘Oh! where is He? take me to Him.”

The man cared nothing about this salvation him-
self. He thought she was mad, and he was going
away; but she would not suffer him to go till he
had given an answer: she dreaded lest she should
miss that prize which now seemed almost within
her reach.

“Well,” he said, “I can tell you of a man who
will lead you to Jesus,” and he directed her to that
part of the town where Narraput Christian lived.

Who was Narraput Christian? He was once a
rich and proud Brahmin, but he had given up all
his riches and honours to become a humble disciple
of Jesus, and he was now an assistant missionary
and preacher to his countrymen. This was the
man of whom the beggar spoke.

The Hindoo girl gave the beggar a trifle, and



The Hindoo Girl Seeking Jesus. 389

that very evening she sct out in search of
Narraput Christian, the man who would lead her
to Jesus.

She went from house to house, and inquired of
every one she met, “where Narraput Christian,
the man who would lead her to Jesus, lived ?”
But no one would tell her. They all knew; but
they were worshippers of idols, and they did not
choose to tell her.

It grew late and dark, and she began to be afraid
of being seen out at that hour. Her heart was
nearly broken, for she thought she must return as
she came, and die without obtaining salvation.

She was just turning to go home, when she saw
a man walking along the road: she thought she
would try once more, so she asked him the same
question, “where Narraput Christian lived, the
man who would lead her to Jesus?” To her great
joy, he pointed her to the house; and when she
reached it, she met Narraput himself coming out
at the door.

She fell at his feet in tears, and wringing her
hands in. anguish, she asked, “ Are you Narraput
Christian, the man who can lead me to Jesus ?
Oh! take me to Him; I shall die, and what shall
I do if I die without obtaining salvation ?””

Narraput did not receive her as the Hindoo
priest had done; he raised her kindly from the
ground, and led her into the house, where his
family were met at their evening meal.



40 The Hindoo Girl Seeking Jesus.

“My dear young friend,’ he said, “sit down
and tell me all.”

She told him her history ; and as soon as she had
done, she rose and said, “ Now, sir, take me to
Jesus. You know where He is. Oh! take me to
im.”

Ah! if Jesus had been on earth, how willingly
would He have received the poor wanderer: she
thought He was on earth, and that she might go
to Him at once ; but Narraput knew that though
He-was not here, He was just as able to pity and
welcome her from His mercy-throne in Heaven ;
so he only said, “‘ Let us pray.” All knelt down;
and as he prayed, the poor Hindoo girl felt that
she had found that which she had so long wanted.

The next day, Narraput took her to a mission-
house, and placed her under the care of the mis-
sionaries, Mr. and Mrs. Gogerly. In six months
she was baptized by the name of Mary, after her
who washed the feet of Jesus with her tears. Her
mind was at peace, her health returned, and she
lived to adorn by her example and conversation
the Gospel of God our Saviour.

Are you not very glad that poor Mary did not
die without obtaining salvation? This was in con-
sequence of missionaries having been sent to India.
How many heathen may there not be almost in the
same case as this poor girl, “seeking after God, if
haply they might find Him.” Would that we could
send them all the knowledge of a Saviour too!



V.
Mosneu’s Visit to Morpat.











A GREAT GATHERING.





MOSHEU’S VISIT TO MOFFAT.

—+o2-—

OME years ago, there came to the Kuruman

“S) mission station, in South Africa, a Coranna

chief of the name of Mosheu. He came on

the back of an ox, with two or three attendants.

He looked clean, was tolerably well dressed, and

had a mild and interesting countenance. He

stopped at the missionary’s door, and asked where
he should put up.

The missionary, whose name was Moffat, asked
what he had come for, and he said, “To see you!”
This seemed to be true enough, for he looked at
Mr. Moffat from head to foot. Mr. Moffat did not
shave in Africa, and he thought the man was
struck with his long black beard.

The stranger looked about very anxiously at all
he saw in Mr. Moffat’s house, the family, and
furniture. Mr. Moffat directed him where to
lodge for the night, and sent a person to offer him
some supper.

This person came back to say that Mosheu had
brought plenty of food with him. The mission-
aries were surprised indeed, for all their native
visitors used to come to them as hungry as hawks,
and expecting to be well feasted at their expense.



44 Moshew’s Visit to Moffat.
Mosheu could understand a little of the Sechuana

language, so he was able next morning to hear a
little of the gospel; but he did not seem as if he
was listening.

He stayed two days, did not ask for anything,
and when he was going away, he held Mr. Moffat’s
hand in his, and said, “I came to see you; my
visit has given me pleasure, and now I return
home.”

Some time after, he came again; and this time
he brought a large party with him, his wife, his
brother, and other relations. They had all come
five days’ journey on ox-back. It was, indeed, a
delightful surprise to the missionaries, to find that
his whole anxiety now was to be a child of God.
Whenever he began to speak on the subject, his
tears would flow. He said,

“When I first visited you, I had only one
heart; but now I have come with two. I cannot
rest; my eyes will not slumber, because of the
things you told me on my first visit.”

It seemed that during his solitary ride across the
lonely plains, after h’s first visit, he had thought
deeply on the words of the missionaries. As soon
as he reached his own people, he began to teach
them what he had heard. His wife, his brother,
and his brother’s wife, became deeply interested
also, and, at length, they set off together to the
Kuruman, to learn more fully what they must do
to be saved.



Moshew’s Visit to Moffat. 45

They stayed as long as they possibly could,
eagerly seeking instruction, and seemed unwilling
to go. Before they left, Mosheu entreated Mr.
Moffat to visit his distant village. Mr. Moffat
had so much else to do, that he feared it might -be
a long time before he could do this.

Mosheu held his hand, and, looking earnestly in
his face, said, “Just look at me, and try to refuse
me if you can. There are many at home who can-
not come so far, and I cannot remember all that I
have heard; I shall forget some on the road.”

Mr. Moffat was moved, and promised to go as
soon as he could. Mosheu thought him long in
coming, and was on his way to the Kuruman with
his friends, to pay another visit, when he heard
that Mr. Moffat was on the road. He made haste
back to his village, and anxiously waited for the
missionary.

Mr. Moffat was very tired when he reached
Mosheu’s village. It was Saturday night, and he
wanted to lie down to rest, but that was quite out
of the question. As soon as he arrived, a hue and
ery was raised, and old and young came running
to see the wonderful white visitor. They could
not be satisfied till they had all given his hand a
squeeze, and it was midnight before they left him.
He then threw himself down in his wagon to sleep.

After he had had just one little nap, he peeped
out, and was surprised to see a whole congregation
waiting before the wagon. They saw him put his



46 Moshew’s Visit to Moffat.

head out, and directly some of them ran to tell the
rest of the village that he was awake. They were
so eager to hear him preach, that he was obliged to
begin, without waiting even to take a cup of
coffee.

He took for his text, “God so loved the world,
that He gave His only begotten Son,” ete. While
he preached, all was silence and attention. If
now and then a dog barked, a stone was thrown at
his head to punish him. Two milkmaids stood the
whole time with their milking vessels in their
hands, for fear they should lose a word.

After service Mr. Moffat went to the bed of the
river to wash away the dust of his journey, and
came back, thinking to have his breakfast, but the
people were again assembling, and begging him to
preach. He asked for half an hour to get some
breakfast. Mosheu’s wife hobbled off to her house
and fetched him a large vessel of sour milk,
saying, “There! drink away—drink much,—and
you will be able to speak long.” He drank, and
again stood up to preach to his eager congregation.

When he had done, some gathered in companies
to talk the subject over, and others came to ask
him many questions about it. There was a young
man standing at a little distance, very oddly
dressed. He had on part of one leg of a pair of
trousers,—and part of the skin of a zebra’s head,
with the ears hanging down, on his head, for a
hat.



Mosheu’s Visit to Moffat. 47

He was speaking with great animation to a
number of people round him, who were all atten-
tion. Mr. Moffat went up to them to hear what
it was all about, and he found that the young man
was preaching his sermon over again almost word
for word. He was repeating it with great solem-
nity, and imitating Mr. Moffat’s manner and
actions.

When Mr. Moffat praised his excellent memory,
he did not seem vain. He touched his forehead
with his finger, and said, “When I hear anything
great, it remains here.” This young man did not
live long, but there is reason to hope that he died
a true believer.

In the evening, after the cows were milked, and
the herds had laid themselves down in the fold, a
congregation for the third time stood before Mr.
Moffat’s wagon. There were no lamps to light
them, but the silvery moon shone on their dark
and earnest countenances.

When the sermon was done, they lingered about
the wagon, asking more questions, and repeating
over and over again what they had heard. It was
late at night before the tired missionary could get
any rest, but he was well pleased to have such work
to fatigue him. How pleased would your ministers
be, dear readers, to see you as much in earnest
about salvation as were these poor Corannas!

The next day, the wind was too high for out-of-
door service, but Mr. Moffat was very busy all day



48 Mosheu’s Visit to Moffat.

in giving many of the people a first lesson in
reading in their own little houses.

They thought that he could teach them in one
lesson, or put it into their heads in some such easy
way as he gave medicine to the sick. In the
evening, they again gathered together for public
worship. When that was over, everybody wanted
to learn to read directly. Mr. Moffat had brought
two or three young people with him from the
Kuruman school, and he set them to teach, and
placed a number of scholars in a circle round each
of them.

The new pupils could not all see the small
letters in the spelling books by the light of the
moon, but they shouted out the names of the
letters along with those who could see them, and
they thought that this would do just as well as
seeing the shape.

It was late, and Mr, Moffat was very tired, but
now the chief men took it into their heads that
he must teach them to read. He found a large
sheet-alphabet among his papers, and he placed it
on the ground, while his tall pupils knelt in a
circle round it. You shall hear the rest in his
own words.

“T began pointing with a stick, and when I
pronounced one letter, all hallooed to some pur-
pose. When I remarked that perhaps we might
manage with somewhat less noise, one replied, he
was sure the louder he roared, the sooner his



Moshew’s Visit to Moffat. 49

tongue would get used to the ‘seeds’ as he called
the letters.

“As it was growing late, I rose to straighten my
back, which was beginning to tire, when I saw
some young folks come dancing and skipping
towards me, and they, without any ceremony, seized
hold of me. ‘Oh, teach us the A B O, with music,’
everyone cried, giving me no time to tell them
that it was too late. They had heard about this
through one of my boys.

“Dragged and pushed, I entered one of the
largest native houses, which was instantly crowded.
The tune of ‘ Auld lang syne,’ was pitched to A B
C. Each succeeding round was joined by fresh
voices, till every tongue was vocal, and every
countenance beamed with heartfelt satisfaction.

“The longer they sang, the more freedom was
felt, and ‘Auld lang syne’ was echoed to the
farthest corner of the village.

“After two hours’ singing and puffing, I obtained
permission with some difficulty, to leave them. It
was between two and three in the morning.

“Worn out in mind and body, I lay down in my
wagon, cap and shoes and all, just to have a few
hours’ sleep before starting on my journey home-
ward. As the ‘music-hall’ was not far from my
pillow, there was little chance of sleeping soundly,
for the young singers seemed unwearied, and A B
C to ‘Auld lang syne,’ went on till I was ready to
wish it at John-o-Groat’s house.

H



50 Moshew's Visit to Moffat.

“The company at length broke up; and awaking
in the morning after a short sleep, I was not a
little surprised to hear the old tune in every corner
of the village. The maids milking the cows, and
the boys tending the calves, were humming their
alphabet over again.”

The next day, all the people of the village went
with Mr. Moffat some way on his journey; and
when they were obliged to part, they all stood
looking after him till his wagon was hid from them
by a thick grove of trees.

Mosheu and his people made very pleasing
progress in Christian knowledge. They would ©
often come on journeys to the Kuruman, or to the
French missionary station at Motito, to get more
instruction.

Forty or fifty men, women, and children, all
mounted on oxen, might be seen coming over the
plain on this errand. They would bring with them
a number of milch cows, that they might not put
the missionaries and their friends to expense, and
they would stay two months at a time, learning
diligently.

Andries, the brother of Mosheu, got on so well,
that he was chosen schoolmaster to his people.
He left his son with the French missionary to be
taught, and Mosheu placed his daughter under
Mrs. Moffat’s care. In course of time she gained
much knowledge, and became a Christian girl.



Vi.

JMatiLpa, THE JEwisH MAIDEN.





































































































THE JEWISH QUARTER, FRANKFORT,



MATILDA,
THE JEWISH MAIDEN.

1

We should all pity the Jews. They were

y? God’s own people. Through them salva-
tion came tous. They have no country
now. For some hundreds of years they have
been scattered over the wide world. They have
been ill-used and persecuted in almost every land.
In a German town there once lived a little
Jewish girl named Matilda, whom I should like to
tell you about. When she was nine years old,
her parents sent her to a Christian school, that
she might learn different things that would be
useful to her. But they were very much afraid
of her learning anything about the New Testa-
ment in the school, so they begged the teacher to
give their little girl something else to do when the
other children were having Christian instruction.
_ Matilda was a very obedient child, and she did
not wish to do anything that her parents dis-
approved, but she could not shut her ears to what
the teacher was saying to his scholars. What
she heard deeply impressed her mind, and she
longed to be taught as the other children were.
When playtime came, she longed to get among
them, for she hoped that they would tell her



54 Matilda, the Jewish Maiden.

more of Jesus, but the children never spoke to
her about Him. Perhaps they did not know and
love Him for themselves.

As little Matilda could not get what she wanted
from the children, she tried to get imto the
company of older Christians, She felt great love
and esteem for those who loved that dear Saviour
of whom she had heard at school.

It so happened, that in the same house in
which she lived, there dwelt a Christian family,
and this family had a pious servant, named
Elizabeth. Matilda had not courage to speak to
her, but she used to look at her very earnestly,
as if she wished to speak. Elizabeth could not help
thinking much of the little Jewish girl whose dark
eyes so often met hers, and in tender compassion
she prayed that she might be led to the Saviour.

It was a whole year before they spoke to one
another. Matilda was the first to speak. She
was so anxious that at last she found some
excuse to let Elizabeth know what was in her
heart. Elizabeth could only say a few words to
her, but those few words made Matilda wish to
hear more, and she went oftener and oftener to
Elizabeth, and every time she said, “My dear
Elizabeth, pray tell me something about the Lord
Jesus.”

As soon as her playtime was over, she would
run away from Elizabeth and return to her
parents, She was more obedient and attentive to



Matilda, the Jewish Maiden. 55

them than ever, but they saw something particular
about her. They thought she had heard some-
thing at school, and they went to her teacher and
again begged that she might not be allowed to
hear anything about the Christian religion. But
Matilda was so anxious to be saved, and such
love to her Saviour had filled her heart, that no
one could hinder her any longer.

If her teacher gave her a sum to reckon, that
she might not listen, she made haste to finish it.
When she had done, she kept her eyes on her
slate, that she might not have another sum given
her, and then, while the teacher was speaking,
she listened only for the beloved name of Jesus.

Every morning she used His name in her
prayer, for she began to feel that she could do
nothing without Him. Every day she went round
the house, and listened at the room-doors to hear
whether the Christians were talking of Jesus.
When she got a book, she only read it to seek
the name of Jesus there; and if she did not find
that sweet name, she wept, and would read the
book no more.

Matilda’s parents now began to be quite afraid
that their little girl would finish by becoming a
Christian. They would not allow her to go to
school any more, and her father gave her lessons
himself instead. What Matilda felt still more
was, that she could not go to church with the
other children.



56 Matilda, the Jewish Maiden.

She had the comfort, however, of talking to her
friend Elizabeth. She often went to her, and
with tears in her eyes told her that she was to
go to church no more. Elizabeth advised her to
pray to her Saviour to grant her desire of going to
His temple, and she told her of His promise, “If
two of you shall agree on earth as touching any-
thing that they shall ask, it shall be done for
them of My Father which is in heaven.”

Matilda was very thankful to hear this, and she
asked Elizabeth to pray with her. They agreed
to pray together every day that week, that the
Lord would incline the heart of her parents to
allow her to go to church on Sunday next, and
Elizabeth promised to ask this favour of her
parents.

On Saturday evening, while they were at prayer,
the kitchen door opened. It was Matilda’s sister
who had followed her softly ; she called to Matilda
in an angry voice, and said, “You shall go with
me to our father directly.”

After dinner, Matilda came to Elizabeth again.
Her eyes were red, for she had been crying very
much, and she told Elizabeth that she was no
longer to be allowed to come to her in the evening.
Klizabeth asked her many questions, but Matilda
did not like to tell her all; she did not like to
tell that her father had beaten her, and forbidden
her to pray.

At last Elizabeth made if out, and then



Matilda, the Jewish Maiden. 57

Matilda said, “When I told my father what I
prayed for, I was beaten much more ; but I have
come to prayer this one evening more, that I may
get leave to go to church.” Elizabeth advised her
to go on praying in her heart, as they had been
betrayed, and her parents were so displeased; but
she said that she could not pray with her any
more, nor ask permission for her to go to church.

Matilda’s play-hour was over, and she went
away sorrowfully for that time; but in the evening
she came again, and entreated Elizabeth to pray
with her. She said, “I will only stand behind
you while you pray.” At last Elizabeth con-
sented. Then Matilda begged Elizabeth to come
down stairs very early next morning to request
her parents to allow her to go to church. Eliza-
beth said she could not ask them, but Matilda
would not give it up.

Next day was Sunday, and early in the morning
Matilda was seated on the staircase. Elizabeth
came out of her room, and told Matilda that she
had made up her mind not to ask her parents.

Matilda began to ery very much. She felt that
1s was wrong to pray, and then not to do what
we could towards having our prayer granted.
Elizabeth steadily refused. Matilda ventured up
to her room three times, and tried to persuade
her, but in vain. She turned from Matilda, and .
went to church alone.

Matilda looked after her with tears in her eyes



58 Matilda, the Jewish Maiden.

till she was out of sight, and Elizabeth could not
help thinking of her all the time she was at
church. She thought more about Matilda than
she did about the sermon. When she returned,
she found Matilda again sitting waiting for her
on the stairs. She entreated Elizabeth to ask
leave for her to go to church in the afternoon.

Whether Elizabeth would have given way,
unless something had happened, I cannot tell, but
in the afternoon her master sent her to Matilda’s
parents to ask for a book.

Matilda was still on the watch ; and when she
heard this, she begged Elizabeth to ask for her
at the same time. Elizabeth consented, and they
went down stairs together. Matilda’s mother
came out of her room just at that time, and she
gave Elizabeth the book directly. Matilda sat
down on a footstool, and said, ‘Mother, that was
not all: she wants something more.”

Then Elizabeth was obliged to say, that it was
to ask leave for Matilda to go with her that
afternoon to church. Matilda’s mother said she
could not decide, but would call her father.

When he came in, he stood still, looked very
angrily at Elizabeth, and turned into a little side-
room, without speaking a word. How anxious
poor Matilda must have felt while they waited
for him. It was a long time before he came
back, and then he said, “ Yes, Matilda may go to
church.”



Matilda, the Jewish Maiden. 59

The little girl leaped for joy, and did not know
how to express her pleasure that she had not
prayed in vain. She went to church with Eliza-
beth, and as she came back, she said, “Oh, how
much the preacher told us of our dear Saviour.”

This was the last pleasure of the kind that
poor Matilda had. From that day she was
altogether forbidden to talk to Elizabeth, and she
was sent every day to visit some Jewish children.

One day, after six weeks had passed, as
Elizabeth was crossing the street, Matilda caught
sight of her. She sprang up to Elizabeth, and
oh! how delighted they were to meet again.

“Dear Matilda!” said Elizabeth, ‘it will be
such joy as this, and much greater too, when we
meet in heaven, near our beloved Saviour. Then
all who loved the Lord Jesus in this world will
bid us welcome in everlasting bliss; they will
lead us to our Heavenly Father’s feet, and humbly
thank Him for all His goodness to them and
to us.”

“Oh!” said Matilda, “how much I should
rejoice if I were only to be seen there.”

“Then,” said Elizabeth, “you should pray that
your Saviour may soon take you to the place -
where He dwells.”

Matilda said, “Since the time that we were
separated, I have risen early every morning that
I might pray in my room without being inter-
rupted. I cannot forget what I have heard of



60 Matilda, the Jewish Maiden.

my dear Saviour ; how happy I shall be when I
see Him !”

One evening in the next week, Matilda came
very softly into the kitchen, and begged Elizabeth
to pray with her only once more. Elizabeth did
so. A few days after, she heard that Matilda was
ill. She took some flowers, and asked Matilda’s
mother to allow her to take them to her. Her
mother gave leave, and very pleased was Matilda
when she saw Elizabeth by her bedside. Her
mother went out of the room, and Elizabeth said,
“Dear Matilda, do you still think about heaven ?”

“Yes,” said Matilda, “I am always thinking
about it, and about everything that you have
told me.”

“My dear Matilda,” said Elizabeth again,
“when you are in the presence of our Saviour, do
not forget me.”

Matilda stretched out her little hand and wept
aloud, and Elizabeth wept with her. “No,” she
said at last, “no, Elizabeth, I will surely not
forget you.”

These were her last words, and then she could
no longer speak, or understand what was said to
her, The mother came in, and when she saw
Elizabeth’s tears, she asked whether Matilda had
offended her.

. “No,” said Elizabeth, “I am weeping because
Matilda is so very ill.”
The mother would not believe that it was so.



Matilda, the Jewish Maiden. 61

She thought that Matilda’s illness was very slight,
and that she would soon get well; but when she
came to the bedside, she found that Matilda
could not speak any more. Four days the little
girl remained in this state, and then she died.
He whom she loved so well had heard her prayer
and taken her to be with Him: she was at rest in
the arms of her Saviour.

I think that, after reading this story, I need
not ask you to pity the little Jewish children, who
are never allowed to see a New Testament, or to
hear the name of Jesus, though they may be in a
Christian land. I will only ask you to think over
the pretty verses another friend has written for
you. ,

Scattered by God’s avenging hand,
Afflicted and forlorn,

Sad wanderers from their pleasant land,
Do Judah’s children mourn ;

And ev’n in Christian countries, few
Breathe thoughts of pity towards the Jew.

Yet listen, children,—do you love
The Bible’s precious page ?
Then let your hearts with kindness move
To Israel’s heritage ;—
Who traced those lines of love for you!
Each sacred writer was a Jew.

And then as years and ages passed,
And nations rose and fell,

Tho’ clouds and darkness oft were cast
O’er captive Israel,

The oracles of God for you

Were kept in safety by the Jew.



62,

Matilda, the Jewish Maiden.

And when the great Redeemer came
For guilty man to bleed,

He did not take an angel’s name ;—
No,—born of Abraham’s seed,

Jesus, who gave His life for you,

The gentle Saviour, was a Jew/

And though His own received Him not,
And turned in pride away,

Whence is the Gentile’s happier lot?
Are you more just than they ?

No—God in pity turned to you—

Have you no pity for the Jew ?

Go then, and bend your knee to pray
For Israel’s ancient race ;
Ask the dear Saviour every day
To call them by His grace ;
Go—for a debt of love is due
From Christian children to the Jew!





Nelde

inthe SEED Mercuants.

































































































































































CORAL. ISLAND IN PACIFIC OCEAN,



LITTLE SERED MERCHANTS.

404

rr is a pleasant and cheerful thing to stand by
the water-side in some busy sea-port, and see
. the vessels with their cargoes all packed,
their sails set, and their brave and active seamen
on board, sailing away with a fair wind and a
strong brisk tide, to carry their treasures to distant
lands, far across the deep blue sea.

Children who live in sea-port towns can under-
stand all this; and those who do not, must try to
fancy it all: the bright sunshine, the sharp sea=
breeze, and the dancing waves, and then the
shouts of the sailors and the splash of the restless
waters mingling together, as the stately ship sails
away on her long, long voyage.

Many stand on the shore to watch, but there is
one who seems to look more anxiously than the
rest; ah! that is the merchant, the owner of the
ship, or of her cargo. Many precious things he
has sent in that vessel: how he will think of her
when she shall be far away! how he will hope
she is safe, and that the good things she is taking
will sell for a great deal of money, and that with
that money other things may be bought which she

F



66 Little Seed Merchants.

shall bring home to England, that so he may “ buy
and sell, and get gain.”

But you will say that this is not a “ Missionary
story.” Yes, itis; it is a story for all the little
missionary collectors and subscribers; for all who
have learned the “ best use of a penny,”

‘Not on apples, or cakes, or on playthings to spend it,
But over the seas for the heathen to send it.”

Listen, dear children ; you are merchants—Wttle
seed merchants. “The seed is the word of God;”
your pennies are helping to send it abroad.

Missionaries go to sow this precious seed, and
the hearts of little heathen children, and of
heathen men and women too, are the gardens in
which they love to work. God smiles upon their
labours, and His smile is like the sunshine in
summer; it causes the seed to spring, and the
blossom to open, and. the precious fruits to ripen.
And then the missionaries write home to tell us
“good news from afar,” and we listen, and rejoice,
and thank Gad—the God of the harvest.

Now do you see how you are merchants, and
how the stories I am going to tell you are /rwits
which have come home instead of the seed you
have sent out? Try to remember this, and I will
tell you afterwards what you must do with the
fruits, and how you must try to learn lessons from
heathen lands.

One Sabbath evening, a missionary was walking



Little Seed Merchants. 67

up and down in the verandah before his house, in
the island of Aitutaki. The sun was just setting
behind the waves of the Southern Ocean, the
labours of the day were over, and in that cool,
quiet evening hour, the missionary was lifting his
heart to God, and asking a blessing on his people,
his schools, and himself.

_ All was hushed and still, except a little rustling
in the lcaves of a mimosa-tree close by. He
fancied a breeze was springing up, and continued
his lonely walk, but again he heard the rustling
and again and again, till he felt quite sure it could
not be the wind alone, so he parted the long leafy
branches of the tree, and peeped beneath. What
did he find there? Three little boys! Two were
fast asleep in each other’s arms, but the third was
awake, and it was he who had stirred the mimosa
leaves.

“What are you doing here, my children ?”
asked the missionary. ‘‘ We are come to sleep
here, teacher,” said the boy—“And why would
you sleep here? have you no home?” “Oh yes,
but if we sleep here we are sure to be quite ready
when the first school-bell rings in the morning.” —
“Do your parents know about it?” “Mine do;
but these little boys have no parents, they are
orphans.”

Now, the nights in the South Sea Islands are
not cold and damp like ours; but the kind
missionary looked round, and he felt sure a heavy



68 Little Seed Merchants.

rain was coming, so, rousing the sleeping ones,
he led the three little fellows into the large
porch of his house, where they might rest in
safety; and oh! his heart rejoiced to know that
thus they loved to come to school, to “hear of
heaven, and learn the way.”

Very like this was the story of some little black
children, in New Zealand, who lived a long way
from one side of a river, and their school was at
the other side. There are no bridges there. Did
they, therefore, stay at home? No. We will try
to tell you, in verse, how they showed their love to
their school. Cannot you fancy them, as they set
off, singing some such song as this,—

“Oh! come, with the morning’s earliest ray
Joyfully onward we take our way
Across the wide valley or sunny plain,
Till our teacher’s distant home we gain.
See where the walls of the school-house white
Cheerfully gleam in the morning light ;
Many a wonderful thing is there ;— :
Books which can speak, tho’ no voice we hear;
Slates which can carry our thoughts away,
Tho’ never a word with our lips we say ;
And pictures and beautiful maps to tell
Of the far-off countries where strangers dwell.”

But the little ones came to a river's side,
Gently onward the wavelets glide,

But ah! neither bridge nor boat is there

To help them over the waters fair.—

Do the little travellers turn again ‘
And retrace their steps over valley and plain ?
No; with their treasured books held high,
Lightly they spring from the herbage dry,



Little Seed Merchants. 69

And manfully breasting the yielding wave,

No help from bridge or from boat they crave,
Quickly they land on the opposite shore,

And soon they are safe at the school-house door.

Oh! could some oz our English children feel
But a spark of the little islanders’ zeal,
How soon would each vacant class be full
In our happy English Sunday-school !

Now, dear little readers, stop a minute and
think ; you could not sleep all night under a tree
in England, nor could you swim across a stream,
like the young New Zealanders, who have not
clothes like yours to hinder them, and who can
swim almost like fishes; but is there the same
feeling in your hearts?

Does not a shower, or a cold day, or a very hot
day, sometimes keep you from school? And do .
you not sometimes walk idly into your place when
half the business of the class is over? If it be
so, and you feel reproved by these stories, then
try to show your teachers that you have learned
some good lessons from heathen lands.

And now I will tell you another story about the
Sabbath, not about children, as the others were,
but still what children may profit by.

A little boat was sailing on its lonely course
across the deep waters of the Southern Ocean ; no
island was near, no shore to be seen. Wherever
the poor voyagers looked, still the same wide wide
sea spread around, and their hearts felt sad and
heavy. They had been six weeks upon those deep



70 Little Seed Merchants.

waters; their small stock of food had grown less
and less, and now a very little rice; and a few
drops of oil were all their store.

They divided the rice, and ate a grain at a time,
and then they dipped a little of the husk of the
cocoa-nut in oil, to moisten their parched and
thirsty lips. It was the Sabbath-day, and, weak
and weary as they were, they raised a Sabbath
hymn, and then they read together in God’s holy
word, and prayed that they might not die from
famine on the mighty deep.

Just then a large fish appeared on the top of
the waves, and played some time around the boat:
the poor sailors were hungry, and the fish would
have made them one good meal at least; but 7
was the Sabbath-day: they looked at it, and at
each other, and, after talking together, they agreed
that “they would not catch fish on the Lord’s
day.”

So they let it swim away, and again they
prayed, “resting in the Lord and waiting patiently
for Him ;” and their prayer was heard. God led
them safely across the waters to the island of
Atui, and at length brought them back to their
own far-off home.

These were South Sea Islanders. A very little
time before they knew nothing of God’s holy day,
or of Him who is Lord of the Sabbath, and now
they knew but little, or they might have thought
how Jesus Himself allowed His hungry disciples



Little Seed Merchants. 71

to seck and gather food on the Sabbath day, for
“Ho loved mercy better than sacrifice”? But
with our better knowledge, is our spirit as obedient P
The Bible says, “Happy is the man that feareth
always, but he that hardeneth his heart shall fall
into mischief.”

We can only give you one more lesson in this
chapter; it, too, comes from the South Seas—
from the beautiful island of Rarotonga, where a
missionary was one day taking his way from one
station to another.

On one side of him rose lofty hills, fringed with
rows of spreading chesnut-trees, and the deep blue
waves of the ocean rolled on the other. His path
lay beneath the shade of banana and plaintain-
trees, while scattered about at some little distance
from the road, were the pretty houses of the
natives, each with its path of black and white
pebbles leading to the door.

Six or eight stone seats were ranged by the
way-side, and here, in the cool of the evening,
the people loved to sit, and they would often say,
“Here my father or grand-father, or some great
chief, used to sit long long since.”

I wonder whether they ever thought how
different the scene was then—their fathers had
no peaceful dwellings or smiling gardens like
theirs. No, for they had not the gospel, or
English teachers to tell them how to build, or
dig, or plant. But oh, was it for ¢/is, then, that



72 Little Seed Merchants.

the missionary had left his happy English home?
No, he rejoiced in the increased comforts of the
islanders, but he felt that his message was to their
hearts, his chief work to sow seed there. And
had he done this?

We will listen, for just at that moment a voice
said to him, ‘Welcome, servant of God, who
brought light to this dark island, who brought to
us the word of salvation!”

Ah! that was a pleasant sound, and the
missionary (it was Mr, Williams) looked up, and
before him stood a poor native whose hands and
feet had been eaten away by a sad disease, so that
he had to walk upon his knees.

“ And what do you know of the word of salva-
tion?” said Mr. W.

“Oh,” Buteve replied, “I know about Jesus,
who came into the world to save sinners, and died
painfully on the cross to pay for all their sins,
that so they might go to heaven.”

“And do all people, then, go to heaven ?”

“No, none but they who believe in the Lord
Jesus, put away their sins, and pray to God.”

“Then, do you pray P”

“Oh yes, while I weed my ground, I pray, and
three times a day, and in the morning and
evening with my family.”

“And what do you say?”

“T say, ‘O Lord, I am a great sinner; may
Jesus take away my sins, aud give me His



Little Seed Merchants. 73

righteousness to adorn me, and His spirit to
teach me, and make my heart good, and to take
me to heaven when I die!’”

“Well, Buteve, that is very good; but who
taught you this?”

“Oh, you taught me,” said Buteve; “you
brought the good word.”

“Ah, but I never saw you listening when I
preached: how did you hear?”

“Oh,” said the poor man, “I take my seat by
the way-side as the people pass by, and I beg a
bit of the word from them: one gives me one
piece, and another another piece ; I put all these
in my heart, and think about them; and then I
pray to God, and so He teaches me to understand
them.”

Dear young friends, as you read of this poor
cripple working in his garden, and praying to
God the while, do you think of the Bible lesson,
to be “diligent in business, fervent in spirit,
serving God ?”

And as you picture him like one of old “sitting
by the way-side begging,” not for the bread which
perisheth, but for heavenly food, do you remember
your English homes, with their schools and Sabbath
services? And docs not another text come to your
mind, “ Where much is given, much shall be re-
quired?” Oh! like Buteve, the poor cripple of
Rarotonga, put these things into your hearts, and
then pray to God that your souls may not be lke



74 Little Seed Merchants.

the fleece of Gideon, dry while the dew of instruc-
tion is falling all around you!

And now I have no more stories; but I have a
short message for yourselves. One autumn a lady
gave me some beautiful fruit. I put one of the
stones into the garden, and soon a tiny stalk peeped
out, then two bright green leaves opened, and after
them, more and more. It is but a slender twig
now, but it has lived through the long winter
months, and, perhaps, with care and culture, it
may be atree in time. This is Just what I want
you to do with my stories—my fruit.

Do any of you sometimes come late to
school, or even like to stay quite away? Are
there any who do not ‘‘remember the Sabbath
day to keep it holy ?” or who do not prize their
Sabbath lessons and sermons? Ah! dear children !
pick out from these stories some little good seeds
for your own hearts, and then ask God to cause
those seeds to spring and blossom there; then,
while you care for others, you shall keep your own
vineyards, too; and these lessons from heathen
lands will be better to you “than the merchandize
of silver, and the gain thereof than fine gold.”



VIII.
Stories OF PELF-DENIAL













































THE MINISTER’S VISIT,



STORIES OF SELF-DENIAL,

—oO——

T @ missionary meeting in the north of Eng-
land, the clergyman of the parish, who’ was

in the chair, saw a little girl about five

years old sitting on her father’s knee, The little
girl did not make any noise, or fidget about, or
even go to sleep; but she looked up at the good
ministers and gentlemen who spoke, and seemed to
be very much pleased with what she heard.

The clergyman did not know the little girl, but
he could not help noticing her because she was so
very attentive. About sixteen weeks after this
meeting, he was asked to go and see a sick child,
and when he went into the house, who should it
be but the little girl whom he had seen at the
meeting! He went to see her many times. One
day he said to her, “Whom do you love?” and
she said, “I do love the Lord Jesus.”” There was
everything in this dear child’s behaviour to make
him think this was quite true. In a little while she
died, and her friends felt comforted, for they were
sure that she had gone to be with Jesus.

After she had diced, her father went to the
clergyman. The tears were in his eyes, for though
he thought she was in heaven, he could not help



78 “ Where there’s a Will, theres a Way.”

_ feeling very sorry to lose his little girl. He said,
‘Here is 4 missionary box from my little girl.
After the missionary meeting she begged that I
would buy her one, and that I would give her a
penny a week to put into it, and so I did.”

The box was made of china, and they were
obliged to break it open to get the money out. As
the little child had had the box seventeen weeks,
her father knew that there should be seventeen
pennies; but when the pennies were counted, there
were eighteen anda halfpenny. At first her father
could not think how this could be. Very soon he
recollected that one day when his little girl was
ill and very thirsty, a friend had given her three
halfpence to buy an orange. Instead of buying
an orange, and without telling anyone about it,
she had put the three halfpence in the missionary
box.

At the bottom of the box these words were
found written: ‘She hath done what she could,”

Ss dkhete—

‘WHERE THERE’S A WILL, THERE’S A Way.”
Dim you ever see a tract called “The Shepherd of
Salisbury Plain?” It tells how the children of
this shepherd used to go and gather all the wool
that the sheep left on the furze bushes, and keep
it very carefully till they had a great deal, and then
sell it to get some money for their father and
mother



“ Where there’s a Will, there’s a Way.” 79

There was a missionary meeting at another place
in the country, and some little boys and girls were ~
there. A clergyman spoke to them, and told them
how the other children had got money by the
sheeps’ wool, and asked them whether they could
not find out a way to get some money for the
Missionary Society.

The children went away, and talked to each
other about it. They said, “We have no sheep
on our common, and we cannot get any wool; but
there are plenty of geese. We will look about
every day for goose quills.”

So every day they picked up all they could find,
and put them into a bag; and before the mission-
ary meeting came again, they sold the goose quills,
and took 16s. 6d. to the meeting as their gift to
the Missionary Society.

A. gentleman told all this to some more children
at another missionary meeting in London. A poor
little girl was there who thought to herself, “I am
very poor: I have no money, and there are no
sheep—no geese here: what can I doP” At
length she thought of a way to get some money.
What could itbeP Guess. It was with old bones!

So every morning she got up very early, before
other people were up, and went about the squares,
and the cold, lonely, dirty streets to pick up bones.
It was nof a pleasant thing to do; and when she
passed the bakers’ shops as she went home, and
smelt the nice hot rolls, perhaps she often wished



80“ Where there’s a Will there’s a Way.”
_ for one, for she was very poor and very hungry.
But she loved the Lord Jesus, and felt pleased to
deny herself for His sake, and she wished the poor
heathen children to be taught to love Him too. So
‘when she sold the bones, she never spent the
money, but kept it in a bag till she had 138s. 4d.
The time for the missionary meeting came
round, but the little girl was not there. She was
at a larger and happier meeting than any in this
world, ‘When she was very ill and on her death-bed,
she sent for her Sunday-school teacher, and said,
“Please to give this money for me to the secretary
of the Missionary Society, and tell Mr. Thompson _
that I did not forget what he said at the meeting.”
So after her death the little bag was taken from
under her pillow; and it wasshown at the mission-
ary meeting, and perhaps the little children there
would remember it better than if the little girl had
lived to take it herself.
This dear child is now in heaven: she sees her
Redeemer face to face: perhaps she has met some
little black children there also. Do you think she
is sorry now that she took so much pains to please
cher Saviour P



—
KNIGHT, PRINTER, MIDDLE STREET, ALDERSGATE, E.C,













































































































































Bessie Mason’s Victories.
Dame Buckle and her Pet

Johnny.

Tiger' Jack,

Alice Benson’s Trials.
Charlie Scott.
Where a Penny went to.
Young Volks of Hazelbrook.
Miss Grey’s Text.
Basil; or, Honesty and

Industry.
Ben Holt’s Good Name.
Liza Baillie’s Journal.
Northcliffe Boys.
Little Orange Sellers.
Georgie’s Prayer.
Saddie’s Service.
Nils’ Revenge.
Harry Blake’s Trouble.
Cousin Jack’s Adventures.
Hungering and Thirsting.
China Cup.
How Tilly found:a Friend.
Charity’s Birthday Text.
The Rescue.
Little Nellie’s Daysin India.
Young Hop-Pickers.



























































































































































































































































































































































































































































































































































Full Text















































WESLEYAN

Sunday School,

WIMBLEBURY.
ee (smd

PRESENTED TO

The Baldwin Library

































RMB wie




























































































































































































Motherless Bairns.

George Wayland.

Cinnamon Island.

Caleb Gaye’s Success.

Dark Days of December.

Big House and the Little
House.

Tim and his Friends.

Ned, the Barge-Boy.

Ragged Robin.

Gable House.

The Dangerous Guest.

Fruits of Bible Lands.

May’s Cousin.

Billy, the Acorn Gatherer.

Banished Family.

Golden Street.

The First of the African
Diamonds.

The Royal Banner.

Brave Archie.

There’s a Friend for Little
Children.

Michael, the Young Miner.

Bob’s Trials and Tests.

Tim Peglar’s Secret. —

Under the Snow.

us






















































































































































‘“T WATCHED THEM DAY AFTER DAY.”


MISSIONARY RABBITS

And Other Stories

ILLUSTRATING

Missionary Lire AND ADVENTURE.



THE RELIGIOUS TRACT SOCIETY:

56, PATERNOSTER Row; 65, St. Paut’s CHURCHYARD 5
AND 164, PICCADILLY.







MISSIONARY RABBITS : 7 .
“T WONDER WuHy I Don’r SUCCEED?”
HANNAH KILPIN , ‘ .

THE HINDOO GIRL SEEKING JESUS,
MOSHEU’s VISIT TO MOFFAT. e
MATILDA, THE JEWISH MAIDEN,
LITTLE SEED MERCHANTS ‘ °

STORIES OF SELF-DENIAL , °





PAGE

13
2I
33
43
53
65

77



MISSIONARY RABBITS.

—+1o2——

wit try to write a tale, which
I know to be true, in words
so short and plain, that those .
who are only learning to.
read may understand it.

When I was a little girl,
I often heard about the
| Missionary Society, and I
F thought it strange that rich
people did not give more
+ money to send missionaries
to tell the ] poor heathen children about God and
Christ, and to take them the Bible to read, and
teach them to read it.

I had not much money of my own, and it never
came into my mind that I could work for some.
But one day there was a missionary meeting at
, and there were many ministers who told a
number of stories about the heathen, how wicked
they are, and yet how glad some would be to be




6 Missionary Rabbits.

taught better. They also told about poor people
in this country, who, when their other labour is
done, work for money to send them ministers and
books.

The meeting was at night, and the school-room
was full, and the people who were there were
much pleased with all that was said; and I began
to think, “What can I do to get money to give?”
when our own minister told this tale :—

“Tn a village not far from here, there was a
poor woman who loved God, and tried to bring
her friends to love and serve Him, but she was so
poor that for some time she had nothing to give
to the Missionary Society, and this made her sad.
At last she found a way, and it was this. She put
by all the pennies she could save, until she had as
many as bought a hen, and kept it in a corner of
her house, in such a nice warm place, that it laid
even when the frost and snow were on the ground.
She sold the eggs, and sent the money she got for
them to the Society, thus giving as much as many
who are well off.”

When this story was told the people clapped,
and praised the poor woman; and I am afraid
that just then some of them forgot that it was
God who put the thought in her heart, and that
she only gave to God what He had given to her.

“Now,” I thought, “there is a plan. I will
buy some rabbits, and the young ones I will sell,
and then I shall have something to give.”
Missionary Rabbits. 7

Now, do you think this was because I loved
God, and wanted other children to love Him?
You will perhaps say, yes. I am afraid it was
not altogether so, but that I might be praised like
the poor woman. How angry God must have
been, when He saw the thought in my heart, and
how glad I ought to be that He did not punish me
the same moment.

Well, I could scarcely go to sleep that night, I
thought so much about the meeting, and what care
I would take of my rabbits, and where I would
keep them, and where I would sell them, and
how much I should get for them.

In a few days, I bought the rabbits; and a
short time after, when I was walking out, our
minister came up to me, and asked me about the
meeting, and to tell him anything I remembered
of the speeches. Then he said, “I am glad to
hear that you have some missionary rabbits. I
hope you will succeed ; may God bless you.”

Do you know his kind words made me proud,
and I thought, “I wonder if my governess has
told him about the rabbits; it must be good of
me to do this, or they would not talk of it” I
did not know that they spoke of it because they
hoped God had answered their prayers for me.

I was very glad when I found the first young
rabbits in their nice soft nest, and I was sure
that I should have money to give. I watched
them day after day, and they were grown very
8 Missionary Rabbits.

pretty little things, when one day, while I was at
my lessons, another old rabbit got into their house
and killed six of them, and the rest soon died.

The next young ones were all dead when I
found them. Another set of very nice ones, some
brown and white, and some all white, with pink
eyes, lived until I was just going to sell them,
when the weather was so damp, I put them in a
fresh place, which, though dry, was too cold, and
nearly all died,

At last I had some to sell, but other children
had seen mine, and had got some too. As my
young ones had died, they bought them at other
places, and now I only received fifteen-pence for
the little ones, and that was less than the old ones
cost. On finding this, I said in anger, “I will
not keep them longer;” and such thoughts as
these came into my mind: “I have tried to get
some money, and I cannot, so it is not my own
fault, and I will not try any more.”

Now, do you not think the blame was my own ?
I do. I am sure it was just my own, and no
one’s else. I wished to give money; but, then,
why did I wish it? Did I think more about
heathen children praising God, or about people
praising me?

I thought more of people praising me, and God
must have looked in great anger upon me, and.
would not let my plans succeed, for my name was
written in His book, a hypocrite. What does
Missionary Rabbits. 9

the Bible say about hypocritesP Job vii. 18:
“The hypocrite’s hope shall perish.” Job xx.
5: “The joy of the hypocrite is but for a
moment.” Job xxvii. 8: “For whatis the hope
of the hypocrite, though he hath gained, when
God taketh away his soul?”

Now, perhaps some children may have tried to
do things that have not succeeded; but if they
have done so because they loved God, they must
try again, trusting im Him, and He will bless
them.

Perhaps others have done things for their own
praise, and they may have succeeded; but if God
has not yet shown them how wicked it is, He will
one day do so. Though He may let you go on
in this world, when, at the last day, we shall
appear before the judgment seat of Christ, cach of
us will then know his own true name. Hear
what God says of the unfaithful servant. Matthew
xxiv. 51: “And shall cut him asunder, and
appoint him his portion with the hypocrites, there
shall be weeping and gnashing of teeth.”

Now, my dear young friends, love God now,
and when you seek that the heathen may be
saved, may God not frown in anger upon you,
because you do not seek pardon for your own
sins. You are sinful, but Christ is holy. If you
are sorry for all that you have done wrong, and
intend not to do so any more; if you come to
Him and ask Him, He will pardon you, and will
10 Missionary Rabbits.

help you to obey Him; and then you will know
how to pray for the heathen.

When you hear of fresh missionaries going out
to work among the heathen, and think how much
money you have sent towards the expenses, do not
let one proud thought come into your mind; but
think of this, that you have the Bible to read,
and friends to teach you to read it, and money to
spend, and then remember that all you have God
has given to you.

Think of this too, that He will not hear your
prayers for the heathen, or bless what you give,
if you do it that your friends may praise you,
and not that the poor heathen may praise Him.


ere

I Wonver Way I Don’t Succeep?










































































































































































¢

Ee.
SAN



FAILURE OF CHERISHED PLANS,
I WONDER WHY I DON’T
SUCCEED?

1

Ey" evening, a little while ago, I observed that
several of the young people who formed a

class, in which I am deeply interested, lin-
gered after their usual engagements were finished,
and were talking and planning together with a
great deal of interest; and I secretly wondered
what might be the subject of their conversation.
Soon after, I heard that they had formed a little
Missionary Society; that a certain number of them
had agreed to become monthly subscribers, and
that the whole plan was carefully arranged.

This gave me real pleasure; and as I saw their
looks of interest when any missionary news was
related, and the eagerness with which they brought
their contributions, as if they really felt it more
blessed to give than receive,” my own heart entered
into their joy; and I hoped that some of these
early efforts would ripen into the blessed fruit of a
' whole life devoted to the service of God.

Lately I have observed, however, an appearance
of gloom on the countenance of one of my dear
young friends, who is called Alfred, and who has
the principal management of the scheme; and when


14 I Wonder Why I Don’t Succeed.

I asked him how his plan prospered, instead of
sce:ng the cheerful smile with which he generally
answers my quesiions, I found that he was de-
jected and unhappy.

I need not minutely relate the conversation that
took place between us; it is enough to say, that
my young friend had found difficulties in carrying
out his wishes where he least expected them. Some
from whom he had looked for support, had raised
objections, and some who entered at first into his
plan, now followed the example of those who op-
posed him, and had withdrawn. He had not
reckoned on these trials. He thought in so good
a cause he need only labour to be sure of seccess.

« And now,” he said, in a mournful tone, “I am
afraid we shall never get on at all—and we must
give it up. I wonder why I don’t succeed!”

I sympathised in Alfred’s troubles, and tried to
cheer his heart. J reminded him of the direction
in the Bible, ‘Be not weary in well-doing,” and
the promise that is added to it, “In due season ye
shall reap if ye faint not.” And, after a little
conversation as to the best plan of conquerimg
the present difficulties, he left me with renewed
courage and determination to go on without faint-
ing in his work.

The same evening, after Alfred went away,
letters were brought to me, containing unexpected
and painful accounts of the failure of one of my
own cherished plans, and I found that I was dis-
I Wonder Why I Don’t Succeed. 15

appointed of help in a quarter to which I had con-
fidently looked for assistance.

I was much grieved, and before I was aware of
it, the feelings my young friend had just expressed,
entered my own heart—and I was secretly saying
to myself, “I wonder why I don’t succeed! Must
it all be given up?”

These thoughts remained with me when I laid
my head upsn my pillow. At length I closed my
eyes, and then my ideas took a new form, and-
clothed themselves in the following Druam —

I found myself in a spacious room, at one end
of which there was a beautiful picture. I saw
that it was a painting of rare excellence, and that
it was executed in a style differing from anything
I had ever seen before. Many persons of different
ages were sitting round the room, all of then em-
ployed in attempting to copy it. One person,
whom I soon perceived to be the painter of the
picture, was walking up and down among them,
examining their sketches, approving what was
right, and often rubbing out and rejecting what
was wrong. I soon saw that this master was
capable of giving the most perfect instructions;
but that he never bestowed them on those who
were unwilling to seek his help, or reluctant to
follow his directions.

As I stood by unemployed, I closely observed
the proceedings of the assembled group. Some
commenced their work with a hasty, fearless hand.
16 I Wonder Why I Don’t Succeed.

They just glanced at the copy, got a general idea
of what the picture represented, and then drew.
without any hesitation, as their own judgment
suggested. JI did not wonder that there was very
little resemblance between their attempts, and the
pattern, and that such efforts were accounted
worthless, and at once rejected.

There was another group, on whom I observed
the Master’s eye seemed to rest with great interest.
They carefully studied the pattern before them,
while they frequently turned to the Teacher for
instructions how to proceed.

I noticed that he frequently rubbed out their out-
lines, and rejected the pieces in which they took
most delight; but as they continually referred to
him, their attempts were either approved or re-
jected while they were in progress, and thus they
were not subjected to ultimate disappointment.

Some, by long and patient toil, under the direc-
tion of the Teacher, had gone far in their work;
and though the best copies were unworthy to be
compared with the masterpiece, yet they bore a
great resemblance to it; and as his eye rested on
their work, he evidently looked at it with approving
pleasure.

In this group J saw some very young pupils;
and I could not help thinking how great their ad-
vantage in being early trained by such a Teacher,
and allowed to imitate such a pattern. I noticed
one of them who was near the place where I stood.
I Wonder Why I Don’t Succeed. 17

He began his task with great eagerness—he looked
at the masterpiece, and with glowing emulation at
the sketches of his companions; and there was a
look in his eye that said, “I will surpass them all.”

He took his pencil and pursued his task; but as
might have been expected, he soon felt that his
attempts were in vain, and that he was not fit for so
difficult a performance. He had asked the Teacher
when he began to superintend his work; but I was
surprised to sce, that while his Instructor watched
his failure with kind interest, he had not come
forward to direct or assist him.

The child tried and tried again, but still it
was all in vain. Baffled and humbled, he turned
from his work in despair, saying, “I am afraid
I must give it all up. I wonder why I don’t
succeed.”

When looking at the Master, he cried, “O Sir,
will you teach me what I ought to do, and show
me how to do it? I find I can do nothing at all
by myself.”

“Then,” said the kind Instructor, “you have
learned the first and best lesson. The reason why
so many do not succeed is this, they do not put
themselves entirely under my direction. They like
their own sketches and their own shades, and they
are not willing to lose them all. But if the
copies are to be like my pattern, they must submit
to be taught everything by me, and those who
“come here most ignorant often succeed best,
o
18 I Wonder Why I Don’t Succeed.

because they are more ready to give up their own
credit and to follow my plan.”

Then the Master put his hand on the trembling
hand of the child, and guided it in every stroke
while he drew the outline; and when that was
finished, he bent over him, as he added shade after
shade, sometimes instructing him by his word, and
sometimes guiding him by his eye. I saw with
delight the correctness and the glowing beauty of
the copy; but the pupil had no reason to be proud,
for the Master had guided every stroke. But grate-
ful joy filled his heart, and looking up, he said, “I
know now the reason why I did not succeed before.
I trusted in my own poor attempts, and did not
ask that you would direct my hand.”

With these words the dream ended, and my
thoughts returned to my own discouragements, and
to Alfred’s trial. But I had learned a lesson which
reconciled me to my disappointment.

It is very probable that some young persons
may read this paper who have just begun to try to
copy the pattern Jesus Christ has left us, for He
“went about doing good, and who have been dis-
mayed by unexpected difficulty, and tempted to
give up in despair.

Dear young friends, be not weary. Do not lay ©
down your work and say, “I must give it all up,”
but raise your hearts and hopes to Onz who is
always ready to be your teacher and your help.
aera

Til.

EPANNAH Kizpin.


































anda

co

















COCOA-NUT PALMS,
HANNAH KILPIN.

ent

ey day in the month of June, a little sick
girl lay under the shade of a tall cocoa-nut
tree, near the town of Vizagapatam, in
India. You could tell from her dark skin that
she was one of the children of India, and she
seemed to be about five years old. She had
scarcely a rag to cover her, and her bones almost
came through her skin.

The heavy rain which poured down without
ceasing, seemed as if it would almost wash her
feeble frame away. No kind mother came to take
her to acomfortable home, and to give her medicine
and food. Many people passed by as she lay
under the tree, but no one took pity on the lonely
child.

Poor little child! How wearily must those sad
hours have passed, and that first long night! And
then another day, and another long night wore
away, and still no food, no help came.

- On the second day another little girl passed by.
Perhaps when that little girl ate her supper of rice,
and lay down on her mat that night, she thought
of the poor little girl under the tree. The third
day when she came up to the tree, she saw the

neo
22 Hannah Kilpin.

little girl still there." She did not again pass by
her; but she went up to her, and raised her from
the ground, and took her to her own home.

The little girl’s mother gave the starving child a
little rice, and an old garment to cover her; but
she could not do any more for her, as she herself
was very poor. She said, “ What can 1 do? I,
a poor widow, cannot keep my own children.
Why bring me another child?”

And was the poor little girl again turned out to
starve? Ah, no! God had prepared a home for
the little wanderer, and happier days than she had
yet seen were in store for her. You shall hear
how this came about.

When the poor widow was lamenting that she
could not help the little girl, an old man, who was
standing by, said, ‘ Give me the child, I will take
her to Porter.”

“Who was Porter?” Perhaps the little girl
asked this question too. Perhaps she was fright-
ened when the old man went away with her, but
she had no reason to be frightened.

He took her to a house where many little girls
were gathered together. They had once been
almost as badly off as she had been, but they were
now clothed and fed. They had learned to
read and work, and to sing sweet hymns. Kind
friends caressed them, and dear faces smiled on
them, and gentle voices told them of the love of
Jesus, and prayed with them day by day.
Hannah Kilpin. 28

Who were these kind friends? They were
missionaries who had gone from England to
preach the gospel to the heathen. Their names
were Mr. and Mrs. Porter. They took the little
outcast in, and fed and nursed and comforted
her. They gave her a name—the name of Hannah
Kilpin.

How happy little Hannah must have been in her
new home! But one morning, after she had been
there about a week, something happened which
frightened her very much. She went upstairs to
Mr. and Mrs. Porter crying bitterly. She was
quite cold with terror. She laid her head on Mrs.
Porter’s lap, and took hold of her hand and said,
“Not go! Not go!” Then she went up to Mr.
Porter, and clasping his knee, while the tears
rolled down her cheeks, she said again, “Not go!
Not go! That man not my father; he only
beat plenty with large stick: no give me rice,
no cloth give. Oh! Ma’am not go with that
man!”

Mrs. Porter went downstairs to see who it was
that had frightened her child. It was a wicked
man from whom Hannah had run away when she
lay down under the tree. He had found out
where she was, and, in a great rage, had come to
get her back again. He was not her father, and
had not any right to her.

Mrs. Porter was a woman of courage and spirit, _
and she soon packed him off, telling him that he
24 Hannah Kilpin.

should be sent to the police if she saw him again.
How glad little Hannah must have been when she
heard that she was safe.

It was some time before Mrs. Porter heard
Hannah’s history. This was how it came out.

Mrs. Porter had a cat and kitten of which
Hannah was very fond. One day the kitten was
sent away. Hannah was sitting by the matron,
when she said, “ Why for my ma’am (meaning
Mrs. Porter) send that kitten away. Plenty that
kitten will ery for the mother: plenty that mother
ery for the child.”

“Well, Hannah,” said the matron “but you
don’t cry for your mother ?”

“Oh no! I no mother got; no father got: they
be dead plenty long time ago.”

“Who was your mother, Hannah?” said the
matron; ‘‘ where did she die?”

“I do not know that place ;—it long way off,”
said Hannah, and then, in broken English, she
told her story.

“My mother little woman; my father old man,
and he beat that woman plenty; no rice give, only
congee water, no curry, so she soon be dead, and I
ery plenty. When my mother dead, my father no
got anyone to cook rice; he came away from that
place, and not know right way: he got no rice and
fell sick, and soon he be dead. He very old man;
and then when he be dead, my little brother get
sick, and then I cry plenty, and I think I too will
Hannah Kilpin. 25

die, so I laid down under a tree, and some man
took me up, and bring me to that man, and he give
two rupees for me, and he and that woman beat
plenty, so I run away, and then an old man bring
me to my ma’am.”

Thus you see it was more than once that this
little orphan girl had laid herself down under a tree
to die, but her Heavenly Father had looked on
her with pity; and when she was left without
father or mother, He took her up, and made her
His own dear child.

Though Mr. and Mrs. Porter did everything to
make little Hannah happy, they could not undo
the effects of the cruel treatment she had received
from the wicked man who had bought her after
her father’s death.

He had scarcely given her anything to eat, so
that she was quite a skeleton when first brought to
them; and when they gave her a little chicken
curry, she was so hungry that she ate the bones.
This was not all. She was covered with bruises
from head to foot. There was one black mark on
her from a hot stick, which was taken out of the
fire to beat her.

Her back grew out from the beating and ill-
treatment, and a large tumour formed on it. She
suffered a great deal, but was very patient, and
would sweetly thank her friends for all their kind-
ness. Mrs. Porter had her upstairs and laid her
on a couch, and fed her as she would a little baby,
26 Hannah Kilpin.

with a few spoonsful of soup or arrowroot, as she
could bear it.

One day a native man came in, and he said,
“Oh, ma'am! plenty glad am I for sceing that
child here. Never let her go, ma’am.”

Then he told Mrs. Porter how her old master,
and a wicked woman, used to beat the poor child,
and make her carry heavy weights, and that he
had seen the woman, in a drunken fit, throw her
out of doors with all her might, and when he had
said to them, “That’s too bad! What that child
do? You will kid? her,” they only said, “ What
care P”

Little Hannah was a grateful affectionate child,
and she soon began to love Mrs. Porter dearly. I
will give you a few proofs of this.

One day Mrs. Porter said to her, Do you wish
to go away, Hannah?” “No, never. If my
ma’am go to England, I will go.”—* But they
would laugh at you, a little black girl”? “I not
mind. My ma’am will take care of me.”

When Hannah had been some time in the
orphan school, Mrs, Porter had a little baby of her
own. Hannah sat down by one side of her school-
mistress, crying. She was asked why she cried,
and she said, “Porter, ma’am, got own children.
How can she love me now?”

Mrs. Porter did not know about this; but a few
days after she called some of the children to her”
room to see the baby, and while they were looking
Hannth Kilpin. 27

at it, she took little Hannah on her knee, and
began talking to her.

Again the little orphan burst into tears; and
when one of her school-fellows asked her why she
eried, she said, “Oh I too glad! Porter ma’am,
got own children, and love me still.”

Poor little Hannah! She had had many harsh
words and angry looks, but she had scarcely known
how sweet it is to be loved till she came to Mrs.
Porter. She did not wish Mrs. Porter not to love
her own child, but she wanted to be loved too.
She soon found that her kind friend’s heart was
large enough for both.

Little children do not often think about the
expense to which they put their friends, but Han-
nah did. She had known what it was to want,
and she could not bear to sce waste. She would
sometimes seem very anxious about “the expense,”
she would say, ‘so many girls must be to ma’am.”
Sometimes, when rice was brought in, she would
sit and watch that no one took any away while it
was being measured. When not able to walk, she
would creep along the ground, and pick up the
grains which were left, and say, “‘ My ma’am ean’t
lose this. She has too much expense.”

Hannah recovered a little from her first severe
illness, and learnt to work and read, and to repeat
hymns. She had a sweet voice, and liked to sing
hymns. Her heart seemed early touched with the
love of Jesus. One day, in her first illness, when
28 Hannah Kilpin.

asked whether she thought she should get better,
she answered, “No, but I shall go to heaven.”
“And what do you think you shall do when you
get there, Hannah?” “I will go to Jesus and
tell (say)—

Gentle Jesus, meek and mild,

Look upon a little child,

Pity my simplicity,

Help me, Lord, to look to Thee !”

One day after she got better Mrs. Porter was
talking to the children, and they had this conversa-
tion: “If you saw a little girl take some rice and
plantain to worship Amora (a goddess) what
would you say to her?”

“I would say, don’t go,” said the little girl.
“Worship Jesus.”

“But perhaps the little girl would tell you she
did not know how,” said Mrs. Porter. ‘What
would you say?”

“J would tell her to ask Jesus to teach her to
pray,” replied the little girl.

“But perhaps she would say she was afraid,”
said Mrs. Porter. “What would you tell her,
Hannah P”

Hannah waited a minute, and then, with tears
gushing from her soft and beautiful eyes, she said,
“JT would tell, no fear! Jesus said, ‘ Suffer little
children to come unto Me, and forbid them not,
for of such is the kingdom of heaven.’” This
was a favourite text of hers. Another was “God
Hannah Kilpin. 29

is love.’ When Mrs. Porter asked her if she
loved Jesus, the tears used to roll down her cheeks,
and she would say, ‘ Yes, ma'am, plenty.”

In September, Hannah again became very ill.
Ter cough was so bad, and her breath so short,
that she could not lay her head down to sleep. She
sometimes got a little sleep by resting her head on
the shoulder of one of the other girls. They all
loved her. There was sometimes quite a contest
among them who should go and sit with Hannah.

Mrs. Porter thought that a little change of air
might do her good, and she sent her for a week to
a native Christian woman who was very fond of
her.

Hannah cried when she left Mr. and Mrs.
Porter and her dear school-fellows, but they little
thought that they should not sce her again. She
seemed to get much better, and the second Sunday
she said to the good old woman, “I am better to-
day, I will go to chapel, Amma.”

“No, Hannah, not to-night, you are too weak.”

“Yes, Amma, I will eat some bread and cheese,
and go to sleep, and then go to chapel. -I love to
go to chapel and sing.”

Amma gave her some bread and cheese; and for
the first time for three months she laid her head
down to sleep. The good woman kept the house
quiet, and was glad that she slept so comfortably.
That little one did indeed sleep, but it was the
sleep of death. She “slept in Jesus.” She did
30 Hannah Kilpin.

not go to chapel that afternoon to sing, as she had
wished, but she went to sing sweeter hymns in
heaven.

Many more little orphan children in India
might, like little Hannah, be rescued and taught,
if more missionaries were sent out, and more
money given to assist the orphan schools. Perhaps
the children who read this story, will try to do
something for their support.




TV.

Tue Hinpoo Girt SEEKING Jesus.


A SNAKE-CIIARMER,
THE

HINDOO GIRL SKEKING JESUS.



Oy HAT other religions are there besides the

? Christian? Heathen. Yes. The heathen

worship gods without number, the work

of men’s hands. Many and various are their ways

of worshipping, but all wicked and foolish, false
and cruel.

Are there any others? Think. There is a nation
who worship the same God, and read the law of
Moses, but they think it is right to offer bulls and
goats in sacrifice; they are not Christians; they do
not believe in Jesus. Who are these? They are
the Jews.

Are there any others? Yes, there is one other
religion. Those who are of this religion are neither
Christians, nor heathens, nor Jews. And yet they
copy some things from each : they are the followers
of the false prophet Mahomet or Mohammed. ,

This man began to be known about 606 years
after the birth of Christ. He pretended to be
greater than Jesus Christ, and that he could secure
endless happiness for those who obeyed him. The
faith of his followers was summed up in these
words, “There is but one God, and Mohammed is
his prophet.”

D
84 The Hindoo Girl Seeking Jesus,

He wrote a book called the Koran for his fol-
lowers to use as their Bible, and he pretended that
the angel Gabriel brought it down to him from
heaven. I cannot stay to tell you all the foolish
things and wicked falsehoods of this book. The
religion of Mohammed spread very widely and
reached India, and there are many Mohammedans
in India now.

You, dear children, have been shown the right
way. You have been taught that Jesus is the way,
the truth, and the life. Iam going to tell you of a
little girl who had no one to show her, and had to
try for herself. She tried the religion of Moham-
med, she tried the worship of idols, she tried the
faith of Jesus; she tried all, and then she made
her choice. But you shall hear her whole history.

This little Hindoo girl was one summer’s after-
noon playing before the door of her father’s bunga-
low, when she was carried off, taken to Calcutta,
and sold as a slave.

She was a sweet and beautiful little girl, and the
lady who bought her soon began to love her very
much, and she thought that she would not make
her a slave. She had no children of her own, and
she liked to have the little girl to play with her
and amuse her. She loved her more and more;
and as she grew older, she made her her com-
panion.

When this little girl was stolen from her father,
she was too young to have learned his religion.
The Hindoo Girl Seeking Jesus.. 85

The lady who bought her was a Mohammedan, and
she brought the little girl up as a Mohammedan too.

Thus she lived till she was sixteen years old, and
then all at once it came into her mind, she knew
not how, or why, that she was a sinner, and needed
salvation. She was in great distress of mind, and
went to her kind mistress for comfort, but she could
not tell her of a Saviour.

All the lady could do was to try to amuse her,
and make her forget her trouble; she hired rope-
dancers, jugglers, serpent-charmers, and tried all
the sports of which the natives of India are fond,
to give her pleasure: these were of no use, and the
little girl remained as miserable as ever.

Her mistress, deeply grieved at the distress of
one whom she loved so dearly, next sent for a
Mohammedan priest. The priest was quite puzzled.
He had never felt the want of a Saviour, and he
could not understand the girl’s distress. However,
he took her under his care, and did his best. He
taught her a long string of prayers in Arabic, a
language which she did not understand. She
learned the long hard words which had no mean-
ing to her, and she repeated them five times a day,
and each time she repeated them she turned to-
wards Mecca in the east, the birth-place of
Mohammed, and bowed her face to the ground.

Did the poor girl find comfort in these dark
words and idle ceremonies? No—she felt that
there was no forgiveness, no salvation in these.
36 The Hindoo Girl Seeking Jesus.

When she had tried these prayers for three long
years, the thought struck her that perhaps all this
sorrow of mind was a punishment for having left
the faith of her fathers, and become a Moham-
medan.

She set out directly in search of a Brahmin or
Hindoo priest, and entreated him to receive her
back into the Hindoo church. How do you think
the Brahmin answered her? He cursed her in the
name of his god.

She told him how unhappy she was, and how
long she had suffered, and begged him to pity her,
but he would not listen. She offered him a large
sum of money, and then he was ready to do any-
thing ; so she put herself under his direction, and
went again and again. He told her to take an
offering of flowers and fruit morning and evening
to a certain goddess who was some way off, and
once a week to offer a kid of the goats as a bloody
sacrifice.

In India the people have a language of flowers :
each flower means something; and when you go
into a temple, and see the flowers which have been
laid on the altar, you may often tell what petitions
have been offered. The flowers she brought as her
offering signified a bleeding heart. Oh there was
One who would not have refused such an offering —

‘© A broken heart, my God, my King,
Is all the sacrifice I bring:

The God of grace will ne’er despise
A broken heart for sacrifice.”
The Hindoo Girl Seeking Jesus. 387

He only could have healed her broken heart, but
she knew Him not.

For a long, Jong time did she carry flowers and
fruit morning and evening, and once a week offer a
kid of the goats, and sprinkle the blood on herself
and on the altar: but she found that “the blood
of goats could. not take away her sin;” and very
often she cried out in her deep distress, “Oh, I
shall die; and what shall I do if I die without
obtaining salvation ?”

At last she became ill. It was distress of mind
which made her il. Her mistress with deep sorrow
watched her beloved companion sinking into an
early grave. Poor girl! Do not you pity her?
Do you not hope that the Saviour whom she needed,
but whose name she had never heard, took pity on
her ? Well, listen, and you shall hear all.

One day, as she sat alone in her room, thinking
and longing and weeping, as her custom was, a
beggar came to the door and asked alms. Her
heart was so full that I suppose she spoke of what
she wanted to all whom she met, in hopes that
some might guide her.

She began talking to the beggar, and used a
word which means salvation. The man started and
said, “I think I have heard that word before.”

“Where ? oh! where have you heard it?” she
eagerly asked. ‘Tell me where I can find that
which I want, and for which Iam dying: I shall
soon die; and oh what shall I do, if I die without
obtaining salvation?”
88 The Hindeoo Girl Seeking Jesus.

The man told her the name of a charitable in-
stitution, where once a week two thousand poor
natives were supplied with rice, and before the rice
was given out, some Christian teacher used to
speak to them. s

“T have heard it there,” he said, “and they tell
of one Jesus Christ who can give salvation.”

My dear readers, do you know the verse —

‘* Jesus, the name which calms our fears,
Which bids our sorrows cease ;

*Tis music in the sinner’s ears,
*Tis life, and health, and peace.”

This poor Hindoo girl felt it to be so, and she
cried, ‘Oh! where is He? take me to Him.”

The man cared nothing about this salvation him-
self. He thought she was mad, and he was going
away; but she would not suffer him to go till he
had given an answer: she dreaded lest she should
miss that prize which now seemed almost within
her reach.

“Well,” he said, “I can tell you of a man who
will lead you to Jesus,” and he directed her to that
part of the town where Narraput Christian lived.

Who was Narraput Christian? He was once a
rich and proud Brahmin, but he had given up all
his riches and honours to become a humble disciple
of Jesus, and he was now an assistant missionary
and preacher to his countrymen. This was the
man of whom the beggar spoke.

The Hindoo girl gave the beggar a trifle, and
The Hindoo Girl Seeking Jesus. 389

that very evening she sct out in search of
Narraput Christian, the man who would lead her
to Jesus.

She went from house to house, and inquired of
every one she met, “where Narraput Christian,
the man who would lead her to Jesus, lived ?”
But no one would tell her. They all knew; but
they were worshippers of idols, and they did not
choose to tell her.

It grew late and dark, and she began to be afraid
of being seen out at that hour. Her heart was
nearly broken, for she thought she must return as
she came, and die without obtaining salvation.

She was just turning to go home, when she saw
a man walking along the road: she thought she
would try once more, so she asked him the same
question, “where Narraput Christian lived, the
man who would lead her to Jesus?” To her great
joy, he pointed her to the house; and when she
reached it, she met Narraput himself coming out
at the door.

She fell at his feet in tears, and wringing her
hands in. anguish, she asked, “ Are you Narraput
Christian, the man who can lead me to Jesus ?
Oh! take me to Him; I shall die, and what shall
I do if I die without obtaining salvation ?””

Narraput did not receive her as the Hindoo
priest had done; he raised her kindly from the
ground, and led her into the house, where his
family were met at their evening meal.
40 The Hindoo Girl Seeking Jesus.

“My dear young friend,’ he said, “sit down
and tell me all.”

She told him her history ; and as soon as she had
done, she rose and said, “ Now, sir, take me to
Jesus. You know where He is. Oh! take me to
im.”

Ah! if Jesus had been on earth, how willingly
would He have received the poor wanderer: she
thought He was on earth, and that she might go
to Him at once ; but Narraput knew that though
He-was not here, He was just as able to pity and
welcome her from His mercy-throne in Heaven ;
so he only said, “‘ Let us pray.” All knelt down;
and as he prayed, the poor Hindoo girl felt that
she had found that which she had so long wanted.

The next day, Narraput took her to a mission-
house, and placed her under the care of the mis-
sionaries, Mr. and Mrs. Gogerly. In six months
she was baptized by the name of Mary, after her
who washed the feet of Jesus with her tears. Her
mind was at peace, her health returned, and she
lived to adorn by her example and conversation
the Gospel of God our Saviour.

Are you not very glad that poor Mary did not
die without obtaining salvation? This was in con-
sequence of missionaries having been sent to India.
How many heathen may there not be almost in the
same case as this poor girl, “seeking after God, if
haply they might find Him.” Would that we could
send them all the knowledge of a Saviour too!
V.
Mosneu’s Visit to Morpat.








A GREAT GATHERING.


MOSHEU’S VISIT TO MOFFAT.

—+o2-—

OME years ago, there came to the Kuruman

“S) mission station, in South Africa, a Coranna

chief of the name of Mosheu. He came on

the back of an ox, with two or three attendants.

He looked clean, was tolerably well dressed, and

had a mild and interesting countenance. He

stopped at the missionary’s door, and asked where
he should put up.

The missionary, whose name was Moffat, asked
what he had come for, and he said, “To see you!”
This seemed to be true enough, for he looked at
Mr. Moffat from head to foot. Mr. Moffat did not
shave in Africa, and he thought the man was
struck with his long black beard.

The stranger looked about very anxiously at all
he saw in Mr. Moffat’s house, the family, and
furniture. Mr. Moffat directed him where to
lodge for the night, and sent a person to offer him
some supper.

This person came back to say that Mosheu had
brought plenty of food with him. The mission-
aries were surprised indeed, for all their native
visitors used to come to them as hungry as hawks,
and expecting to be well feasted at their expense.
44 Moshew’s Visit to Moffat.
Mosheu could understand a little of the Sechuana

language, so he was able next morning to hear a
little of the gospel; but he did not seem as if he
was listening.

He stayed two days, did not ask for anything,
and when he was going away, he held Mr. Moffat’s
hand in his, and said, “I came to see you; my
visit has given me pleasure, and now I return
home.”

Some time after, he came again; and this time
he brought a large party with him, his wife, his
brother, and other relations. They had all come
five days’ journey on ox-back. It was, indeed, a
delightful surprise to the missionaries, to find that
his whole anxiety now was to be a child of God.
Whenever he began to speak on the subject, his
tears would flow. He said,

“When I first visited you, I had only one
heart; but now I have come with two. I cannot
rest; my eyes will not slumber, because of the
things you told me on my first visit.”

It seemed that during his solitary ride across the
lonely plains, after h’s first visit, he had thought
deeply on the words of the missionaries. As soon
as he reached his own people, he began to teach
them what he had heard. His wife, his brother,
and his brother’s wife, became deeply interested
also, and, at length, they set off together to the
Kuruman, to learn more fully what they must do
to be saved.
Moshew’s Visit to Moffat. 45

They stayed as long as they possibly could,
eagerly seeking instruction, and seemed unwilling
to go. Before they left, Mosheu entreated Mr.
Moffat to visit his distant village. Mr. Moffat
had so much else to do, that he feared it might -be
a long time before he could do this.

Mosheu held his hand, and, looking earnestly in
his face, said, “Just look at me, and try to refuse
me if you can. There are many at home who can-
not come so far, and I cannot remember all that I
have heard; I shall forget some on the road.”

Mr. Moffat was moved, and promised to go as
soon as he could. Mosheu thought him long in
coming, and was on his way to the Kuruman with
his friends, to pay another visit, when he heard
that Mr. Moffat was on the road. He made haste
back to his village, and anxiously waited for the
missionary.

Mr. Moffat was very tired when he reached
Mosheu’s village. It was Saturday night, and he
wanted to lie down to rest, but that was quite out
of the question. As soon as he arrived, a hue and
ery was raised, and old and young came running
to see the wonderful white visitor. They could
not be satisfied till they had all given his hand a
squeeze, and it was midnight before they left him.
He then threw himself down in his wagon to sleep.

After he had had just one little nap, he peeped
out, and was surprised to see a whole congregation
waiting before the wagon. They saw him put his
46 Moshew’s Visit to Moffat.

head out, and directly some of them ran to tell the
rest of the village that he was awake. They were
so eager to hear him preach, that he was obliged to
begin, without waiting even to take a cup of
coffee.

He took for his text, “God so loved the world,
that He gave His only begotten Son,” ete. While
he preached, all was silence and attention. If
now and then a dog barked, a stone was thrown at
his head to punish him. Two milkmaids stood the
whole time with their milking vessels in their
hands, for fear they should lose a word.

After service Mr. Moffat went to the bed of the
river to wash away the dust of his journey, and
came back, thinking to have his breakfast, but the
people were again assembling, and begging him to
preach. He asked for half an hour to get some
breakfast. Mosheu’s wife hobbled off to her house
and fetched him a large vessel of sour milk,
saying, “There! drink away—drink much,—and
you will be able to speak long.” He drank, and
again stood up to preach to his eager congregation.

When he had done, some gathered in companies
to talk the subject over, and others came to ask
him many questions about it. There was a young
man standing at a little distance, very oddly
dressed. He had on part of one leg of a pair of
trousers,—and part of the skin of a zebra’s head,
with the ears hanging down, on his head, for a
hat.
Mosheu’s Visit to Moffat. 47

He was speaking with great animation to a
number of people round him, who were all atten-
tion. Mr. Moffat went up to them to hear what
it was all about, and he found that the young man
was preaching his sermon over again almost word
for word. He was repeating it with great solem-
nity, and imitating Mr. Moffat’s manner and
actions.

When Mr. Moffat praised his excellent memory,
he did not seem vain. He touched his forehead
with his finger, and said, “When I hear anything
great, it remains here.” This young man did not
live long, but there is reason to hope that he died
a true believer.

In the evening, after the cows were milked, and
the herds had laid themselves down in the fold, a
congregation for the third time stood before Mr.
Moffat’s wagon. There were no lamps to light
them, but the silvery moon shone on their dark
and earnest countenances.

When the sermon was done, they lingered about
the wagon, asking more questions, and repeating
over and over again what they had heard. It was
late at night before the tired missionary could get
any rest, but he was well pleased to have such work
to fatigue him. How pleased would your ministers
be, dear readers, to see you as much in earnest
about salvation as were these poor Corannas!

The next day, the wind was too high for out-of-
door service, but Mr. Moffat was very busy all day
48 Mosheu’s Visit to Moffat.

in giving many of the people a first lesson in
reading in their own little houses.

They thought that he could teach them in one
lesson, or put it into their heads in some such easy
way as he gave medicine to the sick. In the
evening, they again gathered together for public
worship. When that was over, everybody wanted
to learn to read directly. Mr. Moffat had brought
two or three young people with him from the
Kuruman school, and he set them to teach, and
placed a number of scholars in a circle round each
of them.

The new pupils could not all see the small
letters in the spelling books by the light of the
moon, but they shouted out the names of the
letters along with those who could see them, and
they thought that this would do just as well as
seeing the shape.

It was late, and Mr, Moffat was very tired, but
now the chief men took it into their heads that
he must teach them to read. He found a large
sheet-alphabet among his papers, and he placed it
on the ground, while his tall pupils knelt in a
circle round it. You shall hear the rest in his
own words.

“T began pointing with a stick, and when I
pronounced one letter, all hallooed to some pur-
pose. When I remarked that perhaps we might
manage with somewhat less noise, one replied, he
was sure the louder he roared, the sooner his
Moshew’s Visit to Moffat. 49

tongue would get used to the ‘seeds’ as he called
the letters.

“As it was growing late, I rose to straighten my
back, which was beginning to tire, when I saw
some young folks come dancing and skipping
towards me, and they, without any ceremony, seized
hold of me. ‘Oh, teach us the A B O, with music,’
everyone cried, giving me no time to tell them
that it was too late. They had heard about this
through one of my boys.

“Dragged and pushed, I entered one of the
largest native houses, which was instantly crowded.
The tune of ‘ Auld lang syne,’ was pitched to A B
C. Each succeeding round was joined by fresh
voices, till every tongue was vocal, and every
countenance beamed with heartfelt satisfaction.

“The longer they sang, the more freedom was
felt, and ‘Auld lang syne’ was echoed to the
farthest corner of the village.

“After two hours’ singing and puffing, I obtained
permission with some difficulty, to leave them. It
was between two and three in the morning.

“Worn out in mind and body, I lay down in my
wagon, cap and shoes and all, just to have a few
hours’ sleep before starting on my journey home-
ward. As the ‘music-hall’ was not far from my
pillow, there was little chance of sleeping soundly,
for the young singers seemed unwearied, and A B
C to ‘Auld lang syne,’ went on till I was ready to
wish it at John-o-Groat’s house.

H
50 Moshew's Visit to Moffat.

“The company at length broke up; and awaking
in the morning after a short sleep, I was not a
little surprised to hear the old tune in every corner
of the village. The maids milking the cows, and
the boys tending the calves, were humming their
alphabet over again.”

The next day, all the people of the village went
with Mr. Moffat some way on his journey; and
when they were obliged to part, they all stood
looking after him till his wagon was hid from them
by a thick grove of trees.

Mosheu and his people made very pleasing
progress in Christian knowledge. They would ©
often come on journeys to the Kuruman, or to the
French missionary station at Motito, to get more
instruction.

Forty or fifty men, women, and children, all
mounted on oxen, might be seen coming over the
plain on this errand. They would bring with them
a number of milch cows, that they might not put
the missionaries and their friends to expense, and
they would stay two months at a time, learning
diligently.

Andries, the brother of Mosheu, got on so well,
that he was chosen schoolmaster to his people.
He left his son with the French missionary to be
taught, and Mosheu placed his daughter under
Mrs. Moffat’s care. In course of time she gained
much knowledge, and became a Christian girl.
Vi.

JMatiLpa, THE JEwisH MAIDEN.


































































































THE JEWISH QUARTER, FRANKFORT,
MATILDA,
THE JEWISH MAIDEN.

1

We should all pity the Jews. They were

y? God’s own people. Through them salva-
tion came tous. They have no country
now. For some hundreds of years they have
been scattered over the wide world. They have
been ill-used and persecuted in almost every land.
In a German town there once lived a little
Jewish girl named Matilda, whom I should like to
tell you about. When she was nine years old,
her parents sent her to a Christian school, that
she might learn different things that would be
useful to her. But they were very much afraid
of her learning anything about the New Testa-
ment in the school, so they begged the teacher to
give their little girl something else to do when the
other children were having Christian instruction.
_ Matilda was a very obedient child, and she did
not wish to do anything that her parents dis-
approved, but she could not shut her ears to what
the teacher was saying to his scholars. What
she heard deeply impressed her mind, and she
longed to be taught as the other children were.
When playtime came, she longed to get among
them, for she hoped that they would tell her
54 Matilda, the Jewish Maiden.

more of Jesus, but the children never spoke to
her about Him. Perhaps they did not know and
love Him for themselves.

As little Matilda could not get what she wanted
from the children, she tried to get imto the
company of older Christians, She felt great love
and esteem for those who loved that dear Saviour
of whom she had heard at school.

It so happened, that in the same house in
which she lived, there dwelt a Christian family,
and this family had a pious servant, named
Elizabeth. Matilda had not courage to speak to
her, but she used to look at her very earnestly,
as if she wished to speak. Elizabeth could not help
thinking much of the little Jewish girl whose dark
eyes so often met hers, and in tender compassion
she prayed that she might be led to the Saviour.

It was a whole year before they spoke to one
another. Matilda was the first to speak. She
was so anxious that at last she found some
excuse to let Elizabeth know what was in her
heart. Elizabeth could only say a few words to
her, but those few words made Matilda wish to
hear more, and she went oftener and oftener to
Elizabeth, and every time she said, “My dear
Elizabeth, pray tell me something about the Lord
Jesus.”

As soon as her playtime was over, she would
run away from Elizabeth and return to her
parents, She was more obedient and attentive to
Matilda, the Jewish Maiden. 55

them than ever, but they saw something particular
about her. They thought she had heard some-
thing at school, and they went to her teacher and
again begged that she might not be allowed to
hear anything about the Christian religion. But
Matilda was so anxious to be saved, and such
love to her Saviour had filled her heart, that no
one could hinder her any longer.

If her teacher gave her a sum to reckon, that
she might not listen, she made haste to finish it.
When she had done, she kept her eyes on her
slate, that she might not have another sum given
her, and then, while the teacher was speaking,
she listened only for the beloved name of Jesus.

Every morning she used His name in her
prayer, for she began to feel that she could do
nothing without Him. Every day she went round
the house, and listened at the room-doors to hear
whether the Christians were talking of Jesus.
When she got a book, she only read it to seek
the name of Jesus there; and if she did not find
that sweet name, she wept, and would read the
book no more.

Matilda’s parents now began to be quite afraid
that their little girl would finish by becoming a
Christian. They would not allow her to go to
school any more, and her father gave her lessons
himself instead. What Matilda felt still more
was, that she could not go to church with the
other children.
56 Matilda, the Jewish Maiden.

She had the comfort, however, of talking to her
friend Elizabeth. She often went to her, and
with tears in her eyes told her that she was to
go to church no more. Elizabeth advised her to
pray to her Saviour to grant her desire of going to
His temple, and she told her of His promise, “If
two of you shall agree on earth as touching any-
thing that they shall ask, it shall be done for
them of My Father which is in heaven.”

Matilda was very thankful to hear this, and she
asked Elizabeth to pray with her. They agreed
to pray together every day that week, that the
Lord would incline the heart of her parents to
allow her to go to church on Sunday next, and
Elizabeth promised to ask this favour of her
parents.

On Saturday evening, while they were at prayer,
the kitchen door opened. It was Matilda’s sister
who had followed her softly ; she called to Matilda
in an angry voice, and said, “You shall go with
me to our father directly.”

After dinner, Matilda came to Elizabeth again.
Her eyes were red, for she had been crying very
much, and she told Elizabeth that she was no
longer to be allowed to come to her in the evening.
Klizabeth asked her many questions, but Matilda
did not like to tell her all; she did not like to
tell that her father had beaten her, and forbidden
her to pray.

At last Elizabeth made if out, and then
Matilda, the Jewish Maiden. 57

Matilda said, “When I told my father what I
prayed for, I was beaten much more ; but I have
come to prayer this one evening more, that I may
get leave to go to church.” Elizabeth advised her
to go on praying in her heart, as they had been
betrayed, and her parents were so displeased; but
she said that she could not pray with her any
more, nor ask permission for her to go to church.

Matilda’s play-hour was over, and she went
away sorrowfully for that time; but in the evening
she came again, and entreated Elizabeth to pray
with her. She said, “I will only stand behind
you while you pray.” At last Elizabeth con-
sented. Then Matilda begged Elizabeth to come
down stairs very early next morning to request
her parents to allow her to go to church. Eliza-
beth said she could not ask them, but Matilda
would not give it up.

Next day was Sunday, and early in the morning
Matilda was seated on the staircase. Elizabeth
came out of her room, and told Matilda that she
had made up her mind not to ask her parents.

Matilda began to ery very much. She felt that
1s was wrong to pray, and then not to do what
we could towards having our prayer granted.
Elizabeth steadily refused. Matilda ventured up
to her room three times, and tried to persuade
her, but in vain. She turned from Matilda, and .
went to church alone.

Matilda looked after her with tears in her eyes
58 Matilda, the Jewish Maiden.

till she was out of sight, and Elizabeth could not
help thinking of her all the time she was at
church. She thought more about Matilda than
she did about the sermon. When she returned,
she found Matilda again sitting waiting for her
on the stairs. She entreated Elizabeth to ask
leave for her to go to church in the afternoon.

Whether Elizabeth would have given way,
unless something had happened, I cannot tell, but
in the afternoon her master sent her to Matilda’s
parents to ask for a book.

Matilda was still on the watch ; and when she
heard this, she begged Elizabeth to ask for her
at the same time. Elizabeth consented, and they
went down stairs together. Matilda’s mother
came out of her room just at that time, and she
gave Elizabeth the book directly. Matilda sat
down on a footstool, and said, ‘Mother, that was
not all: she wants something more.”

Then Elizabeth was obliged to say, that it was
to ask leave for Matilda to go with her that
afternoon to church. Matilda’s mother said she
could not decide, but would call her father.

When he came in, he stood still, looked very
angrily at Elizabeth, and turned into a little side-
room, without speaking a word. How anxious
poor Matilda must have felt while they waited
for him. It was a long time before he came
back, and then he said, “ Yes, Matilda may go to
church.”
Matilda, the Jewish Maiden. 59

The little girl leaped for joy, and did not know
how to express her pleasure that she had not
prayed in vain. She went to church with Eliza-
beth, and as she came back, she said, “Oh, how
much the preacher told us of our dear Saviour.”

This was the last pleasure of the kind that
poor Matilda had. From that day she was
altogether forbidden to talk to Elizabeth, and she
was sent every day to visit some Jewish children.

One day, after six weeks had passed, as
Elizabeth was crossing the street, Matilda caught
sight of her. She sprang up to Elizabeth, and
oh! how delighted they were to meet again.

“Dear Matilda!” said Elizabeth, ‘it will be
such joy as this, and much greater too, when we
meet in heaven, near our beloved Saviour. Then
all who loved the Lord Jesus in this world will
bid us welcome in everlasting bliss; they will
lead us to our Heavenly Father’s feet, and humbly
thank Him for all His goodness to them and
to us.”

“Oh!” said Matilda, “how much I should
rejoice if I were only to be seen there.”

“Then,” said Elizabeth, “you should pray that
your Saviour may soon take you to the place -
where He dwells.”

Matilda said, “Since the time that we were
separated, I have risen early every morning that
I might pray in my room without being inter-
rupted. I cannot forget what I have heard of
60 Matilda, the Jewish Maiden.

my dear Saviour ; how happy I shall be when I
see Him !”

One evening in the next week, Matilda came
very softly into the kitchen, and begged Elizabeth
to pray with her only once more. Elizabeth did
so. A few days after, she heard that Matilda was
ill. She took some flowers, and asked Matilda’s
mother to allow her to take them to her. Her
mother gave leave, and very pleased was Matilda
when she saw Elizabeth by her bedside. Her
mother went out of the room, and Elizabeth said,
“Dear Matilda, do you still think about heaven ?”

“Yes,” said Matilda, “I am always thinking
about it, and about everything that you have
told me.”

“My dear Matilda,” said Elizabeth again,
“when you are in the presence of our Saviour, do
not forget me.”

Matilda stretched out her little hand and wept
aloud, and Elizabeth wept with her. “No,” she
said at last, “no, Elizabeth, I will surely not
forget you.”

These were her last words, and then she could
no longer speak, or understand what was said to
her, The mother came in, and when she saw
Elizabeth’s tears, she asked whether Matilda had
offended her.

. “No,” said Elizabeth, “I am weeping because
Matilda is so very ill.”
The mother would not believe that it was so.
Matilda, the Jewish Maiden. 61

She thought that Matilda’s illness was very slight,
and that she would soon get well; but when she
came to the bedside, she found that Matilda
could not speak any more. Four days the little
girl remained in this state, and then she died.
He whom she loved so well had heard her prayer
and taken her to be with Him: she was at rest in
the arms of her Saviour.

I think that, after reading this story, I need
not ask you to pity the little Jewish children, who
are never allowed to see a New Testament, or to
hear the name of Jesus, though they may be in a
Christian land. I will only ask you to think over
the pretty verses another friend has written for
you. ,

Scattered by God’s avenging hand,
Afflicted and forlorn,

Sad wanderers from their pleasant land,
Do Judah’s children mourn ;

And ev’n in Christian countries, few
Breathe thoughts of pity towards the Jew.

Yet listen, children,—do you love
The Bible’s precious page ?
Then let your hearts with kindness move
To Israel’s heritage ;—
Who traced those lines of love for you!
Each sacred writer was a Jew.

And then as years and ages passed,
And nations rose and fell,

Tho’ clouds and darkness oft were cast
O’er captive Israel,

The oracles of God for you

Were kept in safety by the Jew.
62,

Matilda, the Jewish Maiden.

And when the great Redeemer came
For guilty man to bleed,

He did not take an angel’s name ;—
No,—born of Abraham’s seed,

Jesus, who gave His life for you,

The gentle Saviour, was a Jew/

And though His own received Him not,
And turned in pride away,

Whence is the Gentile’s happier lot?
Are you more just than they ?

No—God in pity turned to you—

Have you no pity for the Jew ?

Go then, and bend your knee to pray
For Israel’s ancient race ;
Ask the dear Saviour every day
To call them by His grace ;
Go—for a debt of love is due
From Christian children to the Jew!


Nelde

inthe SEED Mercuants.






























































































































































CORAL. ISLAND IN PACIFIC OCEAN,
LITTLE SERED MERCHANTS.

404

rr is a pleasant and cheerful thing to stand by
the water-side in some busy sea-port, and see
. the vessels with their cargoes all packed,
their sails set, and their brave and active seamen
on board, sailing away with a fair wind and a
strong brisk tide, to carry their treasures to distant
lands, far across the deep blue sea.

Children who live in sea-port towns can under-
stand all this; and those who do not, must try to
fancy it all: the bright sunshine, the sharp sea=
breeze, and the dancing waves, and then the
shouts of the sailors and the splash of the restless
waters mingling together, as the stately ship sails
away on her long, long voyage.

Many stand on the shore to watch, but there is
one who seems to look more anxiously than the
rest; ah! that is the merchant, the owner of the
ship, or of her cargo. Many precious things he
has sent in that vessel: how he will think of her
when she shall be far away! how he will hope
she is safe, and that the good things she is taking
will sell for a great deal of money, and that with
that money other things may be bought which she

F
66 Little Seed Merchants.

shall bring home to England, that so he may “ buy
and sell, and get gain.”

But you will say that this is not a “ Missionary
story.” Yes, itis; it is a story for all the little
missionary collectors and subscribers; for all who
have learned the “ best use of a penny,”

‘Not on apples, or cakes, or on playthings to spend it,
But over the seas for the heathen to send it.”

Listen, dear children ; you are merchants—Wttle
seed merchants. “The seed is the word of God;”
your pennies are helping to send it abroad.

Missionaries go to sow this precious seed, and
the hearts of little heathen children, and of
heathen men and women too, are the gardens in
which they love to work. God smiles upon their
labours, and His smile is like the sunshine in
summer; it causes the seed to spring, and the
blossom to open, and. the precious fruits to ripen.
And then the missionaries write home to tell us
“good news from afar,” and we listen, and rejoice,
and thank Gad—the God of the harvest.

Now do you see how you are merchants, and
how the stories I am going to tell you are /rwits
which have come home instead of the seed you
have sent out? Try to remember this, and I will
tell you afterwards what you must do with the
fruits, and how you must try to learn lessons from
heathen lands.

One Sabbath evening, a missionary was walking
Little Seed Merchants. 67

up and down in the verandah before his house, in
the island of Aitutaki. The sun was just setting
behind the waves of the Southern Ocean, the
labours of the day were over, and in that cool,
quiet evening hour, the missionary was lifting his
heart to God, and asking a blessing on his people,
his schools, and himself.

_ All was hushed and still, except a little rustling
in the lcaves of a mimosa-tree close by. He
fancied a breeze was springing up, and continued
his lonely walk, but again he heard the rustling
and again and again, till he felt quite sure it could
not be the wind alone, so he parted the long leafy
branches of the tree, and peeped beneath. What
did he find there? Three little boys! Two were
fast asleep in each other’s arms, but the third was
awake, and it was he who had stirred the mimosa
leaves.

“What are you doing here, my children ?”
asked the missionary. ‘‘ We are come to sleep
here, teacher,” said the boy—“And why would
you sleep here? have you no home?” “Oh yes,
but if we sleep here we are sure to be quite ready
when the first school-bell rings in the morning.” —
“Do your parents know about it?” “Mine do;
but these little boys have no parents, they are
orphans.”

Now, the nights in the South Sea Islands are
not cold and damp like ours; but the kind
missionary looked round, and he felt sure a heavy
68 Little Seed Merchants.

rain was coming, so, rousing the sleeping ones,
he led the three little fellows into the large
porch of his house, where they might rest in
safety; and oh! his heart rejoiced to know that
thus they loved to come to school, to “hear of
heaven, and learn the way.”

Very like this was the story of some little black
children, in New Zealand, who lived a long way
from one side of a river, and their school was at
the other side. There are no bridges there. Did
they, therefore, stay at home? No. We will try
to tell you, in verse, how they showed their love to
their school. Cannot you fancy them, as they set
off, singing some such song as this,—

“Oh! come, with the morning’s earliest ray
Joyfully onward we take our way
Across the wide valley or sunny plain,
Till our teacher’s distant home we gain.
See where the walls of the school-house white
Cheerfully gleam in the morning light ;
Many a wonderful thing is there ;— :
Books which can speak, tho’ no voice we hear;
Slates which can carry our thoughts away,
Tho’ never a word with our lips we say ;
And pictures and beautiful maps to tell
Of the far-off countries where strangers dwell.”

But the little ones came to a river's side,
Gently onward the wavelets glide,

But ah! neither bridge nor boat is there

To help them over the waters fair.—

Do the little travellers turn again ‘
And retrace their steps over valley and plain ?
No; with their treasured books held high,
Lightly they spring from the herbage dry,
Little Seed Merchants. 69

And manfully breasting the yielding wave,

No help from bridge or from boat they crave,
Quickly they land on the opposite shore,

And soon they are safe at the school-house door.

Oh! could some oz our English children feel
But a spark of the little islanders’ zeal,
How soon would each vacant class be full
In our happy English Sunday-school !

Now, dear little readers, stop a minute and
think ; you could not sleep all night under a tree
in England, nor could you swim across a stream,
like the young New Zealanders, who have not
clothes like yours to hinder them, and who can
swim almost like fishes; but is there the same
feeling in your hearts?

Does not a shower, or a cold day, or a very hot
day, sometimes keep you from school? And do .
you not sometimes walk idly into your place when
half the business of the class is over? If it be
so, and you feel reproved by these stories, then
try to show your teachers that you have learned
some good lessons from heathen lands.

And now I will tell you another story about the
Sabbath, not about children, as the others were,
but still what children may profit by.

A little boat was sailing on its lonely course
across the deep waters of the Southern Ocean ; no
island was near, no shore to be seen. Wherever
the poor voyagers looked, still the same wide wide
sea spread around, and their hearts felt sad and
heavy. They had been six weeks upon those deep
70 Little Seed Merchants.

waters; their small stock of food had grown less
and less, and now a very little rice; and a few
drops of oil were all their store.

They divided the rice, and ate a grain at a time,
and then they dipped a little of the husk of the
cocoa-nut in oil, to moisten their parched and
thirsty lips. It was the Sabbath-day, and, weak
and weary as they were, they raised a Sabbath
hymn, and then they read together in God’s holy
word, and prayed that they might not die from
famine on the mighty deep.

Just then a large fish appeared on the top of
the waves, and played some time around the boat:
the poor sailors were hungry, and the fish would
have made them one good meal at least; but 7
was the Sabbath-day: they looked at it, and at
each other, and, after talking together, they agreed
that “they would not catch fish on the Lord’s
day.”

So they let it swim away, and again they
prayed, “resting in the Lord and waiting patiently
for Him ;” and their prayer was heard. God led
them safely across the waters to the island of
Atui, and at length brought them back to their
own far-off home.

These were South Sea Islanders. A very little
time before they knew nothing of God’s holy day,
or of Him who is Lord of the Sabbath, and now
they knew but little, or they might have thought
how Jesus Himself allowed His hungry disciples
Little Seed Merchants. 71

to seck and gather food on the Sabbath day, for
“Ho loved mercy better than sacrifice”? But
with our better knowledge, is our spirit as obedient P
The Bible says, “Happy is the man that feareth
always, but he that hardeneth his heart shall fall
into mischief.”

We can only give you one more lesson in this
chapter; it, too, comes from the South Seas—
from the beautiful island of Rarotonga, where a
missionary was one day taking his way from one
station to another.

On one side of him rose lofty hills, fringed with
rows of spreading chesnut-trees, and the deep blue
waves of the ocean rolled on the other. His path
lay beneath the shade of banana and plaintain-
trees, while scattered about at some little distance
from the road, were the pretty houses of the
natives, each with its path of black and white
pebbles leading to the door.

Six or eight stone seats were ranged by the
way-side, and here, in the cool of the evening,
the people loved to sit, and they would often say,
“Here my father or grand-father, or some great
chief, used to sit long long since.”

I wonder whether they ever thought how
different the scene was then—their fathers had
no peaceful dwellings or smiling gardens like
theirs. No, for they had not the gospel, or
English teachers to tell them how to build, or
dig, or plant. But oh, was it for ¢/is, then, that
72 Little Seed Merchants.

the missionary had left his happy English home?
No, he rejoiced in the increased comforts of the
islanders, but he felt that his message was to their
hearts, his chief work to sow seed there. And
had he done this?

We will listen, for just at that moment a voice
said to him, ‘Welcome, servant of God, who
brought light to this dark island, who brought to
us the word of salvation!”

Ah! that was a pleasant sound, and the
missionary (it was Mr, Williams) looked up, and
before him stood a poor native whose hands and
feet had been eaten away by a sad disease, so that
he had to walk upon his knees.

“ And what do you know of the word of salva-
tion?” said Mr. W.

“Oh,” Buteve replied, “I know about Jesus,
who came into the world to save sinners, and died
painfully on the cross to pay for all their sins,
that so they might go to heaven.”

“And do all people, then, go to heaven ?”

“No, none but they who believe in the Lord
Jesus, put away their sins, and pray to God.”

“Then, do you pray P”

“Oh yes, while I weed my ground, I pray, and
three times a day, and in the morning and
evening with my family.”

“And what do you say?”

“T say, ‘O Lord, I am a great sinner; may
Jesus take away my sins, aud give me His
Little Seed Merchants. 73

righteousness to adorn me, and His spirit to
teach me, and make my heart good, and to take
me to heaven when I die!’”

“Well, Buteve, that is very good; but who
taught you this?”

“Oh, you taught me,” said Buteve; “you
brought the good word.”

“Ah, but I never saw you listening when I
preached: how did you hear?”

“Oh,” said the poor man, “I take my seat by
the way-side as the people pass by, and I beg a
bit of the word from them: one gives me one
piece, and another another piece ; I put all these
in my heart, and think about them; and then I
pray to God, and so He teaches me to understand
them.”

Dear young friends, as you read of this poor
cripple working in his garden, and praying to
God the while, do you think of the Bible lesson,
to be “diligent in business, fervent in spirit,
serving God ?”

And as you picture him like one of old “sitting
by the way-side begging,” not for the bread which
perisheth, but for heavenly food, do you remember
your English homes, with their schools and Sabbath
services? And docs not another text come to your
mind, “ Where much is given, much shall be re-
quired?” Oh! like Buteve, the poor cripple of
Rarotonga, put these things into your hearts, and
then pray to God that your souls may not be lke
74 Little Seed Merchants.

the fleece of Gideon, dry while the dew of instruc-
tion is falling all around you!

And now I have no more stories; but I have a
short message for yourselves. One autumn a lady
gave me some beautiful fruit. I put one of the
stones into the garden, and soon a tiny stalk peeped
out, then two bright green leaves opened, and after
them, more and more. It is but a slender twig
now, but it has lived through the long winter
months, and, perhaps, with care and culture, it
may be atree in time. This is Just what I want
you to do with my stories—my fruit.

Do any of you sometimes come late to
school, or even like to stay quite away? Are
there any who do not ‘‘remember the Sabbath
day to keep it holy ?” or who do not prize their
Sabbath lessons and sermons? Ah! dear children !
pick out from these stories some little good seeds
for your own hearts, and then ask God to cause
those seeds to spring and blossom there; then,
while you care for others, you shall keep your own
vineyards, too; and these lessons from heathen
lands will be better to you “than the merchandize
of silver, and the gain thereof than fine gold.”
VIII.
Stories OF PELF-DENIAL










































THE MINISTER’S VISIT,
STORIES OF SELF-DENIAL,

—oO——

T @ missionary meeting in the north of Eng-
land, the clergyman of the parish, who’ was

in the chair, saw a little girl about five

years old sitting on her father’s knee, The little
girl did not make any noise, or fidget about, or
even go to sleep; but she looked up at the good
ministers and gentlemen who spoke, and seemed to
be very much pleased with what she heard.

The clergyman did not know the little girl, but
he could not help noticing her because she was so
very attentive. About sixteen weeks after this
meeting, he was asked to go and see a sick child,
and when he went into the house, who should it
be but the little girl whom he had seen at the
meeting! He went to see her many times. One
day he said to her, “Whom do you love?” and
she said, “I do love the Lord Jesus.”” There was
everything in this dear child’s behaviour to make
him think this was quite true. In a little while she
died, and her friends felt comforted, for they were
sure that she had gone to be with Jesus.

After she had diced, her father went to the
clergyman. The tears were in his eyes, for though
he thought she was in heaven, he could not help
78 “ Where there’s a Will, theres a Way.”

_ feeling very sorry to lose his little girl. He said,
‘Here is 4 missionary box from my little girl.
After the missionary meeting she begged that I
would buy her one, and that I would give her a
penny a week to put into it, and so I did.”

The box was made of china, and they were
obliged to break it open to get the money out. As
the little child had had the box seventeen weeks,
her father knew that there should be seventeen
pennies; but when the pennies were counted, there
were eighteen anda halfpenny. At first her father
could not think how this could be. Very soon he
recollected that one day when his little girl was
ill and very thirsty, a friend had given her three
halfpence to buy an orange. Instead of buying
an orange, and without telling anyone about it,
she had put the three halfpence in the missionary
box.

At the bottom of the box these words were
found written: ‘She hath done what she could,”

Ss dkhete—

‘WHERE THERE’S A WILL, THERE’S A Way.”
Dim you ever see a tract called “The Shepherd of
Salisbury Plain?” It tells how the children of
this shepherd used to go and gather all the wool
that the sheep left on the furze bushes, and keep
it very carefully till they had a great deal, and then
sell it to get some money for their father and
mother
“ Where there’s a Will, there’s a Way.” 79

There was a missionary meeting at another place
in the country, and some little boys and girls were ~
there. A clergyman spoke to them, and told them
how the other children had got money by the
sheeps’ wool, and asked them whether they could
not find out a way to get some money for the
Missionary Society.

The children went away, and talked to each
other about it. They said, “We have no sheep
on our common, and we cannot get any wool; but
there are plenty of geese. We will look about
every day for goose quills.”

So every day they picked up all they could find,
and put them into a bag; and before the mission-
ary meeting came again, they sold the goose quills,
and took 16s. 6d. to the meeting as their gift to
the Missionary Society.

A. gentleman told all this to some more children
at another missionary meeting in London. A poor
little girl was there who thought to herself, “I am
very poor: I have no money, and there are no
sheep—no geese here: what can I doP” At
length she thought of a way to get some money.
What could itbeP Guess. It was with old bones!

So every morning she got up very early, before
other people were up, and went about the squares,
and the cold, lonely, dirty streets to pick up bones.
It was nof a pleasant thing to do; and when she
passed the bakers’ shops as she went home, and
smelt the nice hot rolls, perhaps she often wished
80“ Where there’s a Will there’s a Way.”
_ for one, for she was very poor and very hungry.
But she loved the Lord Jesus, and felt pleased to
deny herself for His sake, and she wished the poor
heathen children to be taught to love Him too. So
‘when she sold the bones, she never spent the
money, but kept it in a bag till she had 138s. 4d.
The time for the missionary meeting came
round, but the little girl was not there. She was
at a larger and happier meeting than any in this
world, ‘When she was very ill and on her death-bed,
she sent for her Sunday-school teacher, and said,
“Please to give this money for me to the secretary
of the Missionary Society, and tell Mr. Thompson _
that I did not forget what he said at the meeting.”
So after her death the little bag was taken from
under her pillow; and it wasshown at the mission-
ary meeting, and perhaps the little children there
would remember it better than if the little girl had
lived to take it herself.
This dear child is now in heaven: she sees her
Redeemer face to face: perhaps she has met some
little black children there also. Do you think she
is sorry now that she took so much pains to please
cher Saviour P



—
KNIGHT, PRINTER, MIDDLE STREET, ALDERSGATE, E.C,










































































































































Bessie Mason’s Victories.
Dame Buckle and her Pet

Johnny.

Tiger' Jack,

Alice Benson’s Trials.
Charlie Scott.
Where a Penny went to.
Young Volks of Hazelbrook.
Miss Grey’s Text.
Basil; or, Honesty and

Industry.
Ben Holt’s Good Name.
Liza Baillie’s Journal.
Northcliffe Boys.
Little Orange Sellers.
Georgie’s Prayer.
Saddie’s Service.
Nils’ Revenge.
Harry Blake’s Trouble.
Cousin Jack’s Adventures.
Hungering and Thirsting.
China Cup.
How Tilly found:a Friend.
Charity’s Birthday Text.
The Rescue.
Little Nellie’s Daysin India.
Young Hop-Pickers.


















































































































































































































































































































































































































































































































































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'2012-05-11T22:09:15-04:00'
describe
'343123' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEA' 'sip-files00001.jp2'
6d9c39d09aca2b7323917fa7f94b1d18
076b6e2e8ed040edff2c38bbd2c720d9362d7b58
'2012-05-11T22:09:11-04:00'
describe
'176430' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEB' 'sip-files00001.jpg'
29fa82886b5a919c7465997021303ffb
80faa7f0801897f0393685bbfa7ff595c698eab9
'2012-05-11T22:07:02-04:00'
describe
'215' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEC' 'sip-files00001.pro'
2cb2c003a9a9a4b898d3f88857204e69
3be0b73774d87c731bce1ea49d45a9545f07434e
'2012-05-11T22:07:56-04:00'
describe
'8261168' 'info:fdaE20091218_AAABSPfileF20091218_AAGHED' 'sip-files00001.tif'
7aea3234149153fe69477e5a9ee0ddff
bfb29dd2f460b1cfe9bf798da35a72eed897a416
'2012-05-11T22:07:27-04:00'
describe
'3' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEE' 'sip-files00001.txt'
bc949ea893a9384070c31f083ccefd26
cbb8391cb65c20e2c05a2f29211e55c49939c3db
'2012-05-11T22:09:10-04:00'
describe
'10333' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEF' 'sip-files00001thm.jpg'
a0f6bb31f8706da95d158fd446d0c104
3d967e15382558388f91cae495c13111f4edea8e
'2012-05-11T22:06:36-04:00'
describe
'36448' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEG' 'sip-files00002.QC.jpg'
8a4aa9dc78541ee542d67a31ac5b4470
087f59121b4ed6390a6f20a6483f40352c2fca00
'2012-05-11T22:04:02-04:00'
describe
'340552' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEH' 'sip-files00002.jp2'
660b093f8d277803e8ed1e782bf39cdd
f2f6f1551016a97473626ab8ee3d2c1570cf745a
'2012-05-11T22:06:40-04:00'
describe
'154410' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEI' 'sip-files00002.jpg'
e600addf3cb85c28d318516983de922c
704af79327a1c87324c0fc7448dfa13d76900741
'2012-05-11T22:06:18-04:00'
describe
'2294' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEJ' 'sip-files00002.pro'
769822979db2fa45f7dcc7c509cf9565
bd068c61832bb0345065af649fd2d91ee09a6053
'2012-05-11T22:06:26-04:00'
describe
'8193964' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEK' 'sip-files00002.tif'
0d54efc94fb0484f50bb75ad078f9b67
2304dd5d897c7ee1ceee852ee909ffab36d97ef7
'2012-05-11T22:08:28-04:00'
describe
'130' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEL' 'sip-files00002.txt'
d614d76e639dc000ea8e5b2fae384982
7c240b2af531ddb3154ad71be07f2bcbfa6d04f2
'2012-05-11T22:05:39-04:00'
describe
'9484' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEM' 'sip-files00002thm.jpg'
d67e92c5c9d453d4edf0e8ff0186f411
35006bffdb62822722f9b06c7c77a46d295ae899
'2012-05-11T22:04:13-04:00'
describe
'35907' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEN' 'sip-files00003.QC.jpg'
2d921567e4604b238eb0e120d9759b23
812c743a83dfadea8203416b8c86bf2964999832
'2012-05-11T22:04:14-04:00'
describe
'303882' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEO' 'sip-files00003.jp2'
e857a86cb04a6e1fe2dd54e05f79964c
3ae6dbca2f80a1944c195223ab6ba99b93fe68a8
'2012-05-11T22:06:55-04:00'
describe
'146611' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEP' 'sip-files00003.jpg'
312a7f9adc552e849783374fdd45d9bd
e506bb60beaafee4d767c50657491348263f9559
'2012-05-11T22:05:30-04:00'
describe
'10743' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEQ' 'sip-files00003.pro'
20cf820f68f40b0c333d90f6fd62248a
eb8f949d6181566b054b0dad1acd403f05540359
'2012-05-11T22:06:34-04:00'
describe
'7316308' 'info:fdaE20091218_AAABSPfileF20091218_AAGHER' 'sip-files00003.tif'
e0f7c3da38b9b8402745c02db2771702
5fdcf56c3d64f44c0d23dda94884fe2e45c4d122
'2012-05-11T22:09:05-04:00'
describe
'561' 'info:fdaE20091218_AAABSPfileF20091218_AAGHES' 'sip-files00003.txt'
72dc96fae6defd8826122bc929dc01eb
f229c2ff153c539cffa28cc7919769798ff0bf9a
describe
'9093' 'info:fdaE20091218_AAABSPfileF20091218_AAGHET' 'sip-files00003thm.jpg'
33eb29253276251b92749d5d933594bf
73145635a98446be19d5ba4b91a2d42f5a10b3e9
'2012-05-11T22:06:49-04:00'
describe
'9821' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEU' 'sip-files00006athm.jpg'
fa531f0f34a63e7bd7c079d69f963158
dacd14beb475ff37a28b02c238fe83ccea0547ac
'2012-05-11T22:04:58-04:00'
describe
'300277' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEV' 'sip-files00006a.jp2'
86dc8eefdc9a2f0ca48f4db2a58d82d3
6ea1cf97a230a6907cd605cbd7d1ce38955e8ab8
'2012-05-11T22:07:45-04:00'
describe
'141444' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEW' 'sip-files00006a.jpg'
a49bafee485d0afb19264add9ebc9613
9c602a40451d95c9ee2ceac362ba377e45bf6915
'2012-05-11T22:09:12-04:00'
describe
'1166' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEX' 'sip-files00006a.pro'
54708162d283ca82b7e503e24c65a9ac
a7e8ffa30950697d4214e4cca57f4f1bc8d971b8
'2012-05-11T22:05:57-04:00'
describe
'7228248' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEY' 'sip-files00006a.tif'
7eab90d8b2633732f7d149085865245c
2baecb70e41126a9a2ebcd1a4cd237d38a094a11
'2012-05-11T22:06:46-04:00'
describe
'114' 'info:fdaE20091218_AAABSPfileF20091218_AAGHEZ' 'sip-files00006a.txt'
d1c92bed6b5ea108080bdd0f5b5f54c2
f5e4ffdb3722688dd9606bbd82be911ef00600c7
'2012-05-11T22:05:09-04:00'
describe
'192348' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFA' 'sip-filesUF00082005_00001.xml'
2ff6b0fc23746e08c4e88ba999336964
46dd3309643ba0caca3fecb190abf70c3691a366
'2012-05-11T22:06:58-04:00'
describe
'2013-12-10T23:20:12-05:00'
xml resolution
'243' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFC' 'sip-files00009.txt'
bc0eff8772a163994f316b838aee6270
c2f51dfcee836ad991712566c7c778c468c17c38
'2012-05-11T22:03:52-04:00'
describe
'425' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFD' 'sip-files00011.txt'
df810c3df5e68e21e6b9fff9942b24d3
9b0c688bca2222a0e698b65f9e57150c330b0b70
'2012-05-11T22:07:24-04:00'
describe
'993' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFE' 'sip-files00013.txt'
856dce89cd32a4414ce51a35b34a566e
90bc04d14150f0d61db8cafbb0002e25b7d6e2f1
'2012-05-11T22:05:48-04:00'
describe
'1455' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFF' 'sip-files00014.txt'
1c536bc1cdb641ade9320fae22572f0e
8a5d4bd92cbb9a620b8399c1d5cd7d2d8779500a
'2012-05-11T22:07:19-04:00'
describe
'1446' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFG' 'sip-files00015.txt'
712d8a85d19b12d2708b07e56a9b619d
9cb90e76ecdaa346ca1b9cd25dac1f0027f9c43e
'2012-05-11T22:08:43-04:00'
describe
'1417' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFH' 'sip-files00016.txt'
4ff5873be88f0c47fe7ebd73f3c248ca
148bbfea1d4bff54d1034f8fb1985b7abae2b20b
'2012-05-11T22:07:46-04:00'
describe
'1413' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFI' 'sip-files00017.txt'
4130e71cfd112a278268c500e29406eb
227f432bdb67cb979e2cbea89ef8e06c775afe82
'2012-05-11T22:08:52-04:00'
describe
'676' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFJ' 'sip-files00018.txt'
859cf5ec68f882c56e23cbaf7101889f
1e85591943085a99c288fc19137b3d0e2b5c40ec
'2012-05-11T22:04:55-04:00'
describe
'90' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFK' 'sip-files00019.txt'
0b78bf39fdd066d7e0950ca367a76d08
8c9435bd6a9c240c71b6aefd2a2a08c16310ec2a
'2012-05-11T22:08:13-04:00'
describe
'158' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFL' 'sip-files00020.txt'
e2b82e469f2ee4ba10aee570c681c23c
01b723573e0cd35c2ae198356c96993e7f9cf432
'2012-05-11T22:07:54-04:00'
describe
WARNING CODE 'Daitss::Anomaly' Invalid character
'1255' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFM' 'sip-files00021.txt'
260e0efc3c1ecc1d9e00e235c93e34fb
33119e5c8b5f5afe9fe4bc644c87465b3094b8fd
'2012-05-11T22:04:27-04:00'
describe
'1493' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFN' 'sip-files00022.txt'
b6096a4b812fc3882a5d25bf15a2a885
d45d286f6f038bb794f04c7a7fdb75e9b83e7125
'2012-05-11T22:07:08-04:00'
describe
'1470' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFO' 'sip-files00023.txt'
b691ca7ee0dca158f932cd0c1c2ae0c1
15d1280063facc3ee38348d9f267d84abcd74783
'2012-05-11T22:07:52-04:00'
describe
'1479' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFP' 'sip-files00024.txt'
77fd9efc2a5dea01c3447c677a233e63
27ac996442041eb75e0474c9e5fa6bb036ca9c7b
'2012-05-11T22:08:54-04:00'
describe
'1464' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFQ' 'sip-files00025.txt'
62c054d2f432d931f7becf6e05876b54
fb1cb43592ed0417623a13e7527c609e97034de0
'2012-05-11T22:06:50-04:00'
describe
'1429' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFR' 'sip-files00026.txt'
e8df2247d06af3af0f0c16689e72f3e7
c1d57dbd40b436157915d6e4919affbcd9446df7
'2012-05-11T22:08:45-04:00'
describe
'72' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFS' 'sip-files00027.txt'
43ede7014e56ed7371ed1133ab252558
9dd0f53600d80d2daf3a6513d8b52a9b51aae67e
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHFT' 'sip-files00028.txt'
d969209d4e3633a049c1281391f18d4e
cce0b9fee3d3204fdde8ffb6dea43e1485877d86
'2012-05-11T22:06:02-04:00'
describe
Invalid character
'1141' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFU' 'sip-files00029.txt'
2d34fba43b53c379e336cc8f3a60848e
ef883b4a0e334ee9e4bc09fdc59c4fbb5d35abc9
'2012-05-11T22:07:30-04:00'
describe
'1430' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFV' 'sip-files00030.txt'
5149b2a002ecc6f52aa612b708e7b8cd
8f0742e18dcd3524e6d77042fc276d5a8d69aec2
describe
'1391' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFW' 'sip-files00031.txt'
b13fc88d737a269a919674cbef92b165
2e22d5e5f118fcc667571b14db09c3cf26753348
'2012-05-11T22:09:14-04:00'
describe
'1365' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFX' 'sip-files00032.txt'
bd191f4782a87fb4f7b1cb5956abbadd
7a504652a9d463cb83c042cef550d8e4e5cbe7d2
describe
'1418' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFY' 'sip-files00033.txt'
cd65610ea0173d37174f52cf51a16602
52147370b9a3e279182190d6c412a999f832a783
'2012-05-11T22:04:15-04:00'
describe
'1393' 'info:fdaE20091218_AAABSPfileF20091218_AAGHFZ' 'sip-files00034.txt'
95c154a3eba417de2dff7ed05e6660ba
486753ed6933f74ee69e687c6b33108cdff56dbd
describe
'1483' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGA' 'sip-files00035.txt'
4be8287c2c381378639dc092f7d72ea7
e4985ebab8b580216c8cdb782cf1d5c4c41cdaa1
'2012-05-11T22:07:06-04:00'
describe
'1305' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGB' 'sip-files00036.txt'
8f693b8feb0d0d6e0b7476f6c0a6f095
3e19233dde155403c91d162699061507a417f52c
'2012-05-11T22:06:13-04:00'
describe
'1452' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGC' 'sip-files00037.txt'
487c59d4973d55314ba923e07d3368d6
0ae6138e15ab6b37f71d74cebda9df7d0111bf26
describe
'422' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGD' 'sip-files00038.txt'
aa20cab13c473b603853220cf3b520f1
fadb936ea934fa115a2acf5006b58f5f6a82169d
'2012-05-11T22:07:13-04:00'
describe
'81' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGE' 'sip-files00039.txt'
a07e605eda1bc0cf86e35af64af972f0
04af33d9901d3b2e0cc2d96d5f421ad5e867a074
'2012-05-11T22:07:59-04:00'
describe
'83' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGF' 'sip-files00040.txt'
82bb3a098f011636d1597e05cff0b045
d2d7c2302a0919017e3217b81e84fe9f50e6b970
'2012-05-11T22:06:28-04:00'
describe
'1182' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGG' 'sip-files00041.txt'
9679d4d8be0661fd4388105132fe32e5
51281e874323006af427ebe0b01e5904478891c0
'2012-05-11T22:06:04-04:00'
describe
'1461' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGH' 'sip-files00042.txt'
8155f209cd4ab13144a58b3182010f69
ecb3e24e7a20a8a573674801b4688ab9a31b7867
describe
'1561' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGI' 'sip-files00043.txt'
1619df13631f19ec46319e930ed92700
6b72b721b1b8a5b7944ba3d778ebbd4184ea4356
'2012-05-11T22:07:53-04:00'
describe
'1466' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGJ' 'sip-files00044.txt'
04c43f8c416b6610c3dab44919d9a81f
4bdc367fd260364005b66a90691ef63a85d732c0
'2012-05-11T22:06:07-04:00'
describe
'1478' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGK' 'sip-files00045.txt'
f2dd0bacf42a9bf5a20bb3ced7917269
63803e6b8f060d538f77f381fa789d53ea5a9e37
'2012-05-11T22:07:05-04:00'
describe
'1427' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGL' 'sip-files00046.txt'
457f12664737dd1e4fd4dce50740fede
fb9474150137f7ce2450750fe03fd45bffdf6480
'2012-05-11T22:05:20-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHGM' 'sip-files00047.txt'
05956dd6e08b742f52b8e91962782114
087b0a21b493bef85f88339eae81f7621882d852
'2012-05-11T22:06:06-04:00'
describe
'1432' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGN' 'sip-files00048.txt'
1b30d2a1b2c46045d77fef7981482477
b9dcefb1ae53b4c8507133f2e513bb4d77216f9f
'2012-05-11T22:07:37-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHGO' 'sip-files00049.txt'
35ce5eab4139540113fbed4277418fdb
195ea0d8863717d85298b663f2a7ae0fccd1fca2
'2012-05-11T22:04:50-04:00'
describe
'168' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGP' 'sip-files00050.txt'
5bea9e46e89850b9449a49a6a5cd6847
f0a58e0a0abea17155681ed842d1246373b13ac7
'2012-05-11T22:04:18-04:00'
describe
Invalid character
'1165' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGQ' 'sip-files00051.txt'
69e7478b653357113589c35b2a765617
80b3455568a1013ae1dab6b9c69363a591a57fe7
'2012-05-11T22:08:30-04:00'
describe
'1407' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGR' 'sip-files00052.txt'
cc4030ef7c7e9438d007c90c30af840b
9d4f2c7208491b9370094237e1ad8121065406b8
'2012-05-11T22:08:01-04:00'
describe
'1498' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGS' 'sip-files00053.txt'
ee500e4c636e182dd537d6171f503161
88d006d927de38406f5a8ca2fcafdfe9f7e6f885
'2012-05-11T22:06:39-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHGT' 'sip-files00054.txt'
5c81cba0234dd26608d35c51b729738c
71174fb3f6666752e9fcd24146f8b75cb61a1fbc
'2012-05-11T22:03:53-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHGU' 'sip-files00055.txt'
e1cdfbaf69bd9b007c1bc402cca50022
a26624ecf56bd521efbe9333a44c7ef23d9cecd4
'2012-05-11T22:08:16-04:00'
describe
'1412' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGV' 'sip-files00056.txt'
4b8689140b616048e9bd69ea8e61b188
64e6be6608fe03312cd6ebffb455ae7852ce9379
'2012-05-11T22:04:56-04:00'
describe
'1487' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGW' 'sip-files00057.txt'
10787abadcab2d25e57fcb47a4ed3795
7e1b7c8c96f2143ac1ad7eb598030bbea9051fca
'2012-05-11T22:04:01-04:00'
describe
'1356' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGX' 'sip-files00058.txt'
782fedce830f771ef5b1f2c2688d2452
d73cd894af65ccb9810f85e1425ddad5d2db3896
describe
'87' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGY' 'sip-files00059.txt'
aa438d51675171a408a34a60371783b4
940caab8011de9a69ccedd7fc009b9a171890387
'2012-05-11T22:06:01-04:00'
describe
'92' 'info:fdaE20091218_AAABSPfileF20091218_AAGHGZ' 'sip-files00060.txt'
89716aafa12ebc2f9697a61aa29ca37e
9def987fbff7bae03e94b17912c08f8c891ba389
'2012-05-11T22:05:33-04:00'
describe
Invalid character
'1245' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHA' 'sip-files00061.txt'
4cc21932ef4e21f813758d5b2db912a2
56f64c8154442ead6c577d2bbb0791a023f2158f
'2012-05-11T22:04:57-04:00'
describe
'1437' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHB' 'sip-files00062.txt'
4f66c225b97c99cbd48dc354ccb32275
309dac0a327eedbb530a2fdd2278ccad2a5725af
'2012-05-11T22:07:29-04:00'
describe
'1431' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHC' 'sip-files00063.txt'
3ad9143c191717ea5c5d4d396b9431be
9e8a1d2c5ad139b817390a887cf8757f0e17bfc0
'2012-05-11T22:05:44-04:00'
describe
'1421' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHD' 'sip-files00064.txt'
41fd30d6028b3d4852ccbdc68de4bfb9
1b6d5a7620d9ec4d1836feff9a50694ee06bfeac
'2012-05-11T22:08:09-04:00'
describe
'1474' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHE' 'sip-files00065.txt'
f3abdfd5b5000a9f77448d0b9c903e45
7359944dc5e8bcc0a929e2613ed3cbb949a5b194
'2012-05-11T22:08:33-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHHF' 'sip-files00066.txt'
88f6be4268710ce700aa112c34bcd9c8
b18d121fe89f7a12d231271bd830c84423f08ef2
'2012-05-11T22:07:14-04:00'
describe
'1443' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHG' 'sip-files00067.txt'
4c8672c8fdcd56e74cfc0ec957717392
edca2f113adaa25f50e57f3992c51a46cdfd2324
'2012-05-11T22:07:21-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHHH' 'sip-files00068.txt'
ec956d8ce80d8fa80e044d968c53559b
96553892e0554757d746d3c5e695070d129dab05
describe
'1534' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHI' 'sip-files00069.txt'
dcf4e1ca14e1a72a8ad89d206b948c4c
4f44b93252d39481b714ff10350ba8abb5eebae7
'2012-05-11T22:07:12-04:00'
describe
'904' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHJ' 'sip-files00070.txt'
ef15381437f8c0ce74c97d19d4582323
7edc7572c163d30f0c1c18516f2892b5bf4599de
'2012-05-11T22:08:37-04:00'
describe
'85' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHK' 'sip-files00071.txt'
9f2c566426804bde63549b35e827e2aa
af6b5e6c16f7cd4721b0bb0da6e34232a532981c
describe
'161' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHL' 'sip-files00072.txt'
144d81bfa5de8974cc3812ae4511fcc5
48556d1df912f461b36a16561bb3e1ee9c95d512
'2012-05-11T22:07:41-04:00'
describe
Invalid character
'1183' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHM' 'sip-files00073.txt'
66ece0ca936103d3085c8d425809a913
65cc5c467d1b870b19a7ee0e1d79166a008d06c6
'2012-05-11T22:06:47-04:00'
describe
'1410' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHN' 'sip-files00074.txt'
b19f0e3cdb89148d78148f896bbbfa5c
83202be0955a4a43060743198dcc6291c1a7d013
'2012-05-11T22:07:03-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHHO' 'sip-files00075.txt'
db47be095fb19d65af3c57486c0b8bad
6780fef7abf17587672c9ff7101a4dcf23818737
'2012-05-11T22:09:09-04:00'
describe
'1720' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHP' 'sip-files00076.txt'
0d09e2a69313968ba987822a2bce9231
b3c9023efb2e43a5fd69328120bd7a94b9ba3592
'2012-05-11T22:08:08-04:00'
describe
'1544' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHQ' 'sip-files00077.txt'
c8e190781c67b2a82629733f1297924f
9b48604763a37ae353574af5d89da14fa16658b5
'2012-05-11T22:06:59-04:00'
describe
'1399' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHR' 'sip-files00078.txt'
796810227613110b6841627124eb16a1
94fe48716559d49aab263b7b71525386a65ad031
describe
'1449' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHS' 'sip-files00079.txt'
10d35ff8660cc84d77625d5a486f6210
f364af0ed8f62f577d4a20c0420ae483d40d0014
describe
'1316' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHT' 'sip-files00080.txt'
fb3c3b7301e1332e431cd5ad6ffa6e2d
98edf97116a5f87ec6ff4fb4dd93c3e10df30d8b
'2012-05-11T22:07:49-04:00'
describe
'1328' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHU' 'sip-files00081.txt'
3492201a87e4865736b245d467fe34db
3a901c0a4fe63947ff4780a13aa7e771115531e3
'2012-05-11T22:08:06-04:00'
describe
'1199' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHV' 'sip-files00082.txt'
4490242e9b91a7c54eea68c868e6abaf
b656d3362af258507ab1c7e88fda51d5fc1904de
'2012-05-11T22:08:56-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHHW' 'sip-files00083.txt'
d63bfc8f93babbded6af0fb921890eae
4e759c9ea66909edb846a8f94dc66ab38f38ee2d
'2012-05-11T22:04:53-04:00'
describe
Invalid character
'145' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHX' 'sip-files00084.txt'
acb7bd2e77a6eeceef54bc04b35a6316
cb3e73dafe541605d3a44f0831ad9288573de3d7
'2012-05-11T22:06:15-04:00'
describe
'1228' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHY' 'sip-files00085.txt'
8104ad75fcca002381ea5b422df45f9f
d0b5f9602fdacb7db749d2d4b495b7e2dd91e200
describe
'1355' 'info:fdaE20091218_AAABSPfileF20091218_AAGHHZ' 'sip-files00086.txt'
f96909b7d7100da37fe3c2c6289e7d7b
f69857e2a8714d69c6f12580021610e6c37d8336
'2012-05-11T22:06:11-04:00'
describe
'1491' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIA' 'sip-files00087.txt'
12c5a3dc2565b6bca3a95caf161ba1c7
652d10fdc567b28e5be1be28c81f997ec1f20cf2
'2012-05-11T22:05:29-04:00'
describe
'1290' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIB' 'sip-files00088.txt'
d82edd105a619ccf8277e451ceffc3a9
d268c3ca95751a3bdfd13a43cb0d5481dd05ebd2
'2012-05-11T22:09:18-04:00'
describe
'456' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIC' 'sip-files00090.txt'
e3c5398938df9b398ff0a25c71698aa0
9d84a4d9b5ce7fb3b2427f2f6eede2f852e93c08
describe
Invalid character
'48' 'info:fdaE20091218_AAABSPfileF20091218_AAGHID' 'sip-files00091.txt'
b76767d46c864e9011509cc5b06e7051
011ee181ff3a7d1d0df25172354df6980226ce4f
'2012-05-11T22:04:42-04:00'
describe
'514' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIE' 'sip-files00093.txt'
2a860adae20a785b45781776b6a85744
2d2a31df4c018bae3d3862bfe40c1c165c3994bd
'2012-05-11T22:06:09-04:00'
describe
'4950' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIF' 'sip-files00009.pro'
fefc6d51b64e11311e2b009e07d21813
bca8b0c7b2df1f7a13bab29e1f59cce3cb04b379
'2012-05-11T22:08:49-04:00'
describe
'7686' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIG' 'sip-files00011.pro'
6108f8f08d56c032500cfa7f71e2990a
42898715693f69c8fea66b25a53be539b4c84f4a
describe
'19215' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIH' 'sip-files00013.pro'
a870a569b1b920993e91e4e5608761c5
1103b257c302104d2a56ad87b3b4f9c147bf0598
'2012-05-11T22:08:58-04:00'
describe
'36388' 'info:fdaE20091218_AAABSPfileF20091218_AAGHII' 'sip-files00014.pro'
2fee0a0cef392f169c3e777349cf91d9
3ffad64aeb68ebe14fecfa912f3212096676f6b4
'2012-05-11T22:06:48-04:00'
describe
'35728' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIJ' 'sip-files00015.pro'
e4cb1f56a9d724ed771be99d354ec1c2
2bb475eb2c531e3018448ef2b7efe591a0dbc1ec
'2012-05-11T22:06:56-04:00'
describe
'35795' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIK' 'sip-files00016.pro'
312223e6fc54601e5e7fa84cafec9758
8671b6fdd9dcea511caa18b362f4a129d9baa59e
describe
'35182' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIL' 'sip-files00017.pro'
820da4b4ff2b36eca7c38b4b1e4ec436
d27075dd194d0cb034feab8d220ef745d64235b9
describe
'17029' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIM' 'sip-files00018.pro'
6eb82204afbad186796fdc589ff1c3cc
b76ab2e0939cd1652c23bbb6fe60138c03297630
'2012-05-11T22:07:44-04:00'
describe
'1136' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIN' 'sip-files00019.pro'
84a409d5a1c3db10b5a55109badd4f40
c9d6bc377cd96a891bf74317e88ca7c0173cb354
describe
'2025' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIO' 'sip-files00020.pro'
5e48e26de2724cfe36a5b7e3b1468c3d
532cf9b0bd423fec77ef77cb35e5c00f6c86b24b
'2012-05-11T22:06:25-04:00'
describe
'29978' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIP' 'sip-files00021.pro'
3e1806a199c61e9a6f9e97c0386bffb0
71b4fb9af351c0325b5e2c5fd5a17c3ffbd924af
'2012-05-11T22:05:38-04:00'
describe
'37607' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIQ' 'sip-files00022.pro'
0683c32993e05f7885a7732fe9279bd0
ff0ef063019ba18e8223934410e2da176683aa7a
'2012-05-11T22:09:00-04:00'
describe
'36360' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIR' 'sip-files00023.pro'
3486ebcb63e780246b912dd502236395
e43a4ecef8ee4d903514922b6498e5cbb9509f67
describe
'37578' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIS' 'sip-files00024.pro'
91213f4c465e29f3762bf43d02cc38a2
945cf50aee5a411bd6397647df1bc61185e7c06b
'2012-05-11T22:08:24-04:00'
describe
'36637' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIT' 'sip-files00025.pro'
2620c5e2ceaad657809782b2d84637a5
ad14ec92cddd659819b1e46108f673b1f34f62aa
'2012-05-11T22:08:34-04:00'
describe
'35963' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIU' 'sip-files00026.pro'
f0844b1588b5b82372f11f62deff4365
0027e0968ce048285b77cab917556c8cdb07cd12
'2012-05-11T22:08:50-04:00'
describe
'877' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIV' 'sip-files00027.pro'
2cb6d1f9626074ec6ece0740328c53b2
e0be7e39c2cc777124486ef5f347b691e67373bc
'2012-05-11T22:06:29-04:00'
describe
'1615' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIW' 'sip-files00028.pro'
b8e1bd8b8dc286fef8379a695840ab1d
f32d6cdfbc5e26e2bc5e34edd58e84ac7813abfe
'2012-05-11T22:08:11-04:00'
describe
'28187' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIX' 'sip-files00029.pro'
2113e457ecbaa688ef6c71105c733caa
8eaf021be2367de2df3afd1b51d28a79968c8de7
'2012-05-11T22:04:34-04:00'
describe
'35881' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIY' 'sip-files00030.pro'
2403a42a26e240611b194777207a5bc5
534b827c85415880295eea0605cb8878435e915f
describe
'34333' 'info:fdaE20091218_AAABSPfileF20091218_AAGHIZ' 'sip-files00031.pro'
7a36718c7734403b675c4b60e731ae8c
6d66d9aef177a98b51267d0fc702c78bed8df73f
describe
'34101' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJA' 'sip-files00032.pro'
ee2b9c79a5e0ccff2d9cc9bcc311eca2
0b12e33528235a77d87d996c74af4f4f2559d8a4
'2012-05-11T22:05:23-04:00'
describe
'35274' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJB' 'sip-files00033.pro'
4edc94cea768257e8eba075d63389891
4651cdb429b867eba9f140facebde6da5138670d
describe
'34864' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJC' 'sip-files00034.pro'
0e86b90bb17d0bb839ace2ba3237683a
c1134b19c984afb65282f7d1a5734c65c2914e30
describe
'36591' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJD' 'sip-files00035.pro'
3dff665d308f323e035150b3139a9442
92921f84407339ed6c57814265481e9ce03a4127
'2012-05-11T22:05:02-04:00'
describe
'31275' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJE' 'sip-files00036.pro'
246cfa9f5d90b7f7c683dbdba486b5e1
4ecda0004ba60ae8733d1a4aca8cb62a7e268a3d
'2012-05-11T22:07:51-04:00'
describe
'36061' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJF' 'sip-files00037.pro'
0969e5b39fd63859dd8cf0cdf31991b1
357e02f02097f81cced6c540b81231ee2aed8d8e
'2012-05-11T22:08:25-04:00'
describe
'10487' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJG' 'sip-files00038.pro'
60540d0490793c076ed8590ce9c5deaf
d625252750590c469df8764ae5842f9387884d44
'2012-05-11T22:04:25-04:00'
describe
'1151' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJH' 'sip-files00039.pro'
c758e70f7ffd1f11d077fc3c24c52f07
a77f043da0deb1fd52b83d1d00de8a396c04c9d8
'2012-05-11T22:04:04-04:00'
describe
'1367' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJI' 'sip-files00040.pro'
6f3c55ca6839ff3d59491567ec99c17b
3357e51c58c78f947062dc32eeb8ab78ff8aba3a
'2012-05-11T22:06:41-04:00'
describe
'28235' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJJ' 'sip-files00041.pro'
a66ae622c14793dd28ec1b05f74cc2b1
4aca392b3989d893c7c4128d60647a459677cd88
'2012-05-11T22:07:22-04:00'
describe
'36699' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJK' 'sip-files00042.pro'
c0e4378bf7f25847dab3a0457736d59f
afe6753c3b7ce2638ccd6085b362acbeb665c2fe
describe
'38745' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJL' 'sip-files00043.pro'
829580823c1e1c44143e23b4cf5aae33
f139c5ef26bd8d78e5f9e9e4881b957812e4a315
describe
'35948' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJM' 'sip-files00044.pro'
e44464cbb353ebec92052a83caf8de08
f65849cce1b5fa072f168370ecfcc6dfafa4d2d4
'2012-05-11T22:07:47-04:00'
describe
'37123' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJN' 'sip-files00045.pro'
622c9f7eebdb1f174c13fce46c7c7f9c
773afff8c5f2397706a2620bf96000e959590514
'2012-05-11T22:07:17-04:00'
describe
'34829' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJO' 'sip-files00046.pro'
8fab8481c6a944f5b31fc51b4bb8d953
f9510392c0503fcbf7b5d7da9fed4051c0792908
'2012-05-11T22:08:21-04:00'
describe
'35101' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJP' 'sip-files00047.pro'
efa4af5cd1386903038810fb1f490179
14e3f313776a8d162a363670abef678c6be878e2
describe
'36264' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJQ' 'sip-files00048.pro'
a96d9f325237f2c6acc1f56a55443372
efe5b6d9f0d68a7aaed0c70c6f8a992295e00a61
'2012-05-11T22:06:37-04:00'
describe
'1117' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJR' 'sip-files00049.pro'
fb429e7eb5d979eead62365af4e4a077
4a8f19b390e5fd43ccb826147d2d11c67673c7aa
'2012-05-11T22:08:44-04:00'
describe
'2929' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJS' 'sip-files00050.pro'
1925b56209d3580f495305de5c0c1bba
fc2f90368b200afee8d7c2ff356a7be93d22cd10
'2012-05-11T22:04:33-04:00'
describe
'28746' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJT' 'sip-files00051.pro'
41e3c24c01908649d44ca6bf673e03d2
e693addbf26b32e05fcfc7bde003af55b81bcc69
describe
'35334' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJU' 'sip-files00052.pro'
d7359f5ffea20e862b9aaeeb2e5cfa85
cf9ea3456966930488a53b69ddb04a2e30ed4af8
describe
'37625' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJV' 'sip-files00053.pro'
4951616875c0b06437b19d862ebab4d2
8f4bf350d071b238ab66f03a2dd7fdfbcc31b245
'2012-05-11T22:04:17-04:00'
describe
'36445' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJW' 'sip-files00054.pro'
ee4ced103fca9cc05630cddfe621d31c
e7f41c2586adb2cb8593a050eb0c9e5c722e5353
'2012-05-11T22:05:36-04:00'
describe
'36224' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJX' 'sip-files00055.pro'
5888eb746b2a9698f5e4164a0864c88c
eeb52fff7f680245d05154fc34ccfad0a699d5ca
'2012-05-11T22:04:38-04:00'
describe
'35319' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJY' 'sip-files00056.pro'
15afd7ea651e3a527311a67724cfcaec
347791e083b88db544425df61479bea88070d6c5
'2012-05-11T22:06:57-04:00'
describe
'36098' 'info:fdaE20091218_AAABSPfileF20091218_AAGHJZ' 'sip-files00057.pro'
c874cb86fb75747ad9e5ce940b887222
20db31756ad025b0dbfdc65392e6bc8467106c93
describe
'34316' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKA' 'sip-files00058.pro'
f50d86388d6872a9d16c691fe25374e7
cfe5fb4e008ddf7149b8d682c73e9c4fad4a8356
describe
'1159' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKB' 'sip-files00059.pro'
a770a8796f8fe2fdb3be68d4cdc9dd3f
636d67a30d1eaca26eaa5cb8de60376e72c0087a
'2012-05-11T22:05:54-04:00'
describe
'1453' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKC' 'sip-files00060.pro'
1b73520986429e87ac29ce813e9e5004
d74315aa0303e41bfbd0a562199a1f84aa290adc
'2012-05-11T22:04:23-04:00'
describe
'30212' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKD' 'sip-files00061.pro'
2e68ce7dec9f8689df59ad61cdddd1e6
b83c0b810580f113c00baabee91c3ca9adc79c36
'2012-05-11T22:06:20-04:00'
describe
'36077' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKE' 'sip-files00062.pro'
96c1c10608cf29004ff0c5803353705e
7893d0be97a438eff82688f75c07fedae22c96cc
'2012-05-11T22:05:18-04:00'
describe
'36004' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKF' 'sip-files00063.pro'
d50f0bda09d9d46fe8d5ba6d2619e492
b36ee1dd9f02f77829a9cef295e70c779eb5e0f1
'2012-05-11T22:06:52-04:00'
describe
'36007' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKG' 'sip-files00064.pro'
714dc82c45b88c47cd678e7e26173484
62ac4bfbd69dabc4737382056155f01e2abbb7fb
'2012-05-11T22:08:15-04:00'
describe
'36821' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKH' 'sip-files00065.pro'
43069c5e8eb291e3441afeabfec356a1
d356e9b0bba8393e3c5cadf85dfcba1e9c967a2c
describe
'35811' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKI' 'sip-files00066.pro'
eddbeff2d9c50ded3a33582bb0ff1ab5
aebbe36b2a8fb17a4c007f2d7bfe8da989e2d3b0
describe
'35537' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKJ' 'sip-files00067.pro'
340b736c41f757a29874739f88691e42
b97b33f51124516b73d7a5b388b9acb2ffaf961f
describe
'32645' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKK' 'sip-files00068.pro'
768d99399c4d2df870eceb4053469ed3
856643dddae0dcec0eb4a62f4f67d4f9a579b58d
describe
'33391' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKL' 'sip-files00069.pro'
859c5b67650928eedb3e3d3758b55d20
b00a03e7017cc141ce475a9137ecabcbbb2e7f20
'2012-05-11T22:07:38-04:00'
describe
'15711' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKM' 'sip-files00070.pro'
10be9fe35cad071b42c689fa8cadbba3
553d6b0d6ff9ddc7c315f9eadb857effb09d7c1c
'2012-05-11T22:05:25-04:00'
describe
'1062' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKN' 'sip-files00071.pro'
76461fafd39691cf75d6dc2b9ec17212
08a5143e4c1cc99bf0681d31ebc612a298a97daa
'2012-05-11T22:06:14-04:00'
describe
'1775' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKO' 'sip-files00072.pro'
f10639c3195633f70799bb9941c27b24
829e50c346bdc6d28b80b73a9c880df7375119de
describe
'29326' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKP' 'sip-files00073.pro'
192ce9cc520aefbf40ea869719ff84c2
cc0ee90c2c42b32ce6e87d754473d0aef9786d61
'2012-05-11T22:04:10-04:00'
describe
'35607' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKQ' 'sip-files00074.pro'
b06efac86a784e1de60516576034bb28
a47537ff33cd9cbbe15d35d35c7f9ccd90b34958
'2012-05-11T22:08:40-04:00'
describe
'35816' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKR' 'sip-files00075.pro'
ef66eda5e3fc1adf5a6472b8abf62233
d25e6f7719a80d4083271d6f612b14977934a332
describe
'38665' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKS' 'sip-files00076.pro'
b0119cb7e45183fbda10554abe3cfc26
eebadfb16e7379012ac8071dd1ad06768f1e7a0c
describe
'37210' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKT' 'sip-files00077.pro'
24c63bf41eae2d0b1b729b3dae53b46d
b8e3e7d920e6d1f595026ce9ed3ef86c6b3a6931
'2012-05-11T22:06:12-04:00'
describe
'35532' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKU' 'sip-files00078.pro'
a5a65be4b6075b7cbecbe52940e0c905
e574b31e8d695d7945f02a83a32cee0baae4c538
'2012-05-11T22:06:17-04:00'
describe
'36065' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKV' 'sip-files00079.pro'
dc5d4b7c3857441031374e25e587a941
d0a77493208e8d6b8d9d7bfb16450c0c6e595898
describe
'32713' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKW' 'sip-files00080.pro'
72eb3a0fb081b74d79b5f329e3aad607
0da349b9f918bb2bd27d095a831d3b50ec56cdc8
'2012-05-11T22:08:47-04:00'
describe
'33404' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKX' 'sip-files00081.pro'
5fdfb73de56f62a418165f9e86a90a0d
c392479369a1905d3e0a7771a2441f2743e1344c
'2012-05-11T22:06:35-04:00'
describe
'30272' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKY' 'sip-files00082.pro'
84e3aa1fce5dcba48d6edd853f2526fa
151473b399779730bf7f2426753ca13fdade3acd
describe
'1065' 'info:fdaE20091218_AAABSPfileF20091218_AAGHKZ' 'sip-files00083.pro'
2ee8c7f2c462d81b104e3aa5a974d7a1
933d31816177c2b9d18385b0ca2abfeef921157a
describe
'2843' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLA' 'sip-files00084.pro'
890367be5a672b2ced31500054046244
a3de39bda211f16e06296502dbfdb71411fe8bcb
'2012-05-11T22:08:07-04:00'
describe
'30477' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLB' 'sip-files00085.pro'
26fcebaef74625c2a16d88db048ddca5
d4d8933c22d07dd99ac953efcf17fd31300c5a53
'2012-05-11T22:06:38-04:00'
describe
'34335' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLC' 'sip-files00086.pro'
0b9108e226b860b2216450516fb87de1
1839ba3e2f77ce4001a4087e73c493ac9a2240df
'2012-05-11T22:04:21-04:00'
describe
'37031' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLD' 'sip-files00087.pro'
4f1308b63713d29a5eee115dc833293e
0bf033bbf4bac0cc24b6afbe59644fb353cf8fbe
'2012-05-11T22:08:55-04:00'
describe
'32359' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLE' 'sip-files00088.pro'
a3a70ccdfa16130c8c31bb79b7d69ad5
056e69dcf61b9bf5deb42654afab6f5ca8347d88
describe
'8976' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLF' 'sip-files00090.pro'
623956d584402e88f31a5baff8b29bf8
317790f7911c95877d93bf11b0010783bb080bd9
'2012-05-11T22:05:47-04:00'
describe
'1084' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLG' 'sip-files00091.pro'
9204a5d7b1e6fd8233cdf9d31590630a
0b2c608e6510d595cf1c947a928553fc731834ab
'2012-05-11T22:05:45-04:00'
describe
'3148' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLH' 'sip-files00093.pro'
3118d754a9a3a103425ac5f3cf4e08b9
6d82968f259caa0aa9d3d1d60239cbc41b455e20
'2012-05-11T22:09:19-04:00'
describe
'300690' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLI' 'sip-files00009.jp2'
6a249b0eb45b57e07c6ba0c0d368326f
bfeec62c664662afb3134b6b7cf6f8171297fb38
describe
'316067' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLJ' 'sip-files00010.jp2'
81fb48ef3a79352364a6f0ddd2ee9915
87cb5ffb5d802469f8494397c0f80f04a32f8407
'2012-05-11T22:06:51-04:00'
describe
'300682' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLK' 'sip-files00011.jp2'
0b4fd2834eef3ec6343ff17ed02d3761
552235afd4d8c7812c66f90e1e1cc30fd3ddced3
'2012-05-11T22:09:02-04:00'
describe
'312046' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLL' 'sip-files00012.jp2'
43aaa0976e03c34dd3af1be3cc4c84f6
545ae4db8a3a8bf0fe7b12d6cc45bde58001382a
'2012-05-11T22:08:39-04:00'
describe
'304376' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLM' 'sip-files00013.jp2'
a9a1a8d75becbe5cfd29b1ff157042b1
3b9c01d201ad84ddd0bfcb36840832289c4a6cac
describe
'312080' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLN' 'sip-files00014.jp2'
e6a9b8f5d9192e6cf973f1dec5ad3666
7a3447cf570848861e427737720241c1bc96372c
'2012-05-11T22:08:29-04:00'
describe
'307300' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLO' 'sip-files00015.jp2'
90375e7e24d23845dc904f782fd65832
f646ad602ca709be3f48a23b10baf3542d580cc4
'2012-05-11T22:08:12-04:00'
describe
'307788' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLP' 'sip-files00016.jp2'
c4605161ec750388e3acb750000236b5
a5b7bfed5d09a0e7a00bb7dd91344005b5818eeb
'2012-05-11T22:05:37-04:00'
describe
'305075' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLQ' 'sip-files00017.jp2'
86c4236aa8d7aba1bb9ae991a8aede31
d6f52b8971b26dc89fdfdb9a5b3a319dcdb11f0f
describe
'316053' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLR' 'sip-files00018.jp2'
f504543b8e3b5bb0e7725760ba084f8d
7a6de105cc3346814def4b14f18236739ba97958
'2012-05-11T22:09:13-04:00'
describe
'308042' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLS' 'sip-files00019.jp2'
f486d0c675faac123ce979c776a00ba7
92c38bfea56c425bc36a5e943ca43edaccebd76e
'2012-05-11T22:05:26-04:00'
describe
'312128' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLT' 'sip-files00020.jp2'
7795050518b9a4539fd3f16d083160b4
59fa6248257476e52f6a6dc3eab7e6b68b8dece6
'2012-05-11T22:04:29-04:00'
describe
'301397' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLU' 'sip-files00021.jp2'
190c6b7fe308c1ba0db7c7b35197c6f3
3a87bcde89ee1eca7676e8e7e0ee7e8471411d9e
describe
'307149' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLV' 'sip-files00022.jp2'
6ffddd844e0726bb367bb042f863e8c7
c1f28afbff784b27f278a7295400a4f839971938
'2012-05-11T22:07:39-04:00'
describe
'297500' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLW' 'sip-files00023.jp2'
e6dd2c201ffbfae6f80ffdc7d10e88a1
fa3389f542aeb66d80f0df6014629f3c88f1fc6d
'2012-05-11T22:06:53-04:00'
describe
'307737' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLX' 'sip-files00024.jp2'
3207348ade90fe93576631bbcd6472f6
249ddd6fd8d7485655599c3a487700173c83e6d9
'2012-05-11T22:07:04-04:00'
describe
'301754' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLY' 'sip-files00025.jp2'
d55680c22bbcd7090fb53e705e4449f2
401f8afd99555f50264bbcc89f4d6ef7906f645a
'2012-05-11T22:08:14-04:00'
describe
'302380' 'info:fdaE20091218_AAABSPfileF20091218_AAGHLZ' 'sip-files00026.jp2'
8de312aec0f934d8022478a18d0f78ed
f08a10e856ab94aa5bf8617cad6d06cd67c7482a
'2012-05-11T22:07:20-04:00'
describe
'305134' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMA' 'sip-files00027.jp2'
b5bdcda962166e7a4bc3680fb17ce27f
82e020345a9f4608d0ac70e406167d578a561f7a
describe
'305331' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMB' 'sip-files00028.jp2'
e2c923b4313bf9c5ab6468a625c59a16
8059bb27046f1c80024d956e99d7c0e59531fe74
describe
'312150' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMC' 'sip-files00029.jp2'
b6b480fd768e21b24681705e1f16a3b5
2f29987d550931368f2716b5262413edffe39ffc
'2012-05-11T22:07:58-04:00'
describe
'308690' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMD' 'sip-files00030.jp2'
414d5c014b08b9641cc9eaef7c5f24d3
ae00cdae86cce33119895f20c2fc7a61d92ad9fa
'2012-05-11T22:07:01-04:00'
describe
'312162' 'info:fdaE20091218_AAABSPfileF20091218_AAGHME' 'sip-files00031.jp2'
0a06ed7dbb475dba7aaa63552decd210
8fc4dc6ab0e0ea4d79f564bdc7699aba8b22f73e
describe
'312180' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMF' 'sip-files00032.jp2'
a140f641f0406a688d4299a38d8911b0
df78bea0d6616cd4bfd2655d6e1430b487ba199a
'2012-05-11T22:08:31-04:00'
describe
'312182' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMG' 'sip-files00033.jp2'
571e9b5b045b9d270197a6d48c28a0fb
445b79a6013f98d939c8f82e6d46283691c4f75b
'2012-05-11T22:05:08-04:00'
describe
'312140' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMH' 'sip-files00034.jp2'
cab87806aaa9a34e00d91c65abcc4702
a35510a7a26f7baa9cf0ff3a94c9b7fc469b9535
'2012-05-11T22:06:33-04:00'
describe
'312056' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMI' 'sip-files00035.jp2'
ea427249bde57cc57d29be0baefd132a
d017cf850fefdc6ca3a032bd19e93db2422b5713
'2012-05-11T22:05:52-04:00'
describe
'312181' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMJ' 'sip-files00036.jp2'
d9afbbba245ae750c870ff23427d4685
73cb71bf83f1c319527164cc5f461bda269092e6
describe
'312176' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMK' 'sip-files00037.jp2'
ccb53f6274e77fb9fa18e3b293504ee1
513eb22a0ff688340d8b9d1c4287d116928a86aa
describe
'312408' 'info:fdaE20091218_AAABSPfileF20091218_AAGHML' 'sip-files00038.jp2'
2cb1b4475cda85449d400dadbd0c206a
bbab1396e3265c1528e81910a0e38611d6901466
'2012-05-11T22:06:22-04:00'
describe
'312173' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMM' 'sip-files00039.jp2'
407ec67f080e979c0b4652a4c008629d
bfd7f946170e2baf4a2f6640495bff5c424a0b5e
describe
'312091' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMN' 'sip-files00040.jp2'
adfc3e0bfdd5d38a4984fa67b74c3b0b
e65c8f5f3b3a4c9a1088ef2bc4292f56b64c7d60
'2012-05-11T22:09:17-04:00'
describe
'312345' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMO' 'sip-files00041.jp2'
8a4deca73650814bf7054bfaecb78b28
cdf9a423eb512521ba1239ca034145c01dc8cbf1
describe
'312124' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMP' 'sip-files00042.jp2'
c070cbd01c31320d1e4f5ead5017d871
e67466aaeac0730f13005b4a16c792daa079f7c0
'2012-05-11T22:04:26-04:00'
describe
'312105' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMQ' 'sip-files00043.jp2'
5b67bc0f940bacaa5569cf9256a84478
0ed1c82780e5a6872d2225489f0a55f5e3cf946f
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHMR' 'sip-files00044.jp2'
86072c9eb767d235bc11f0c416bf648a
15fe0720432188cfb3d4d1d278e493b126bddfce
describe
'312426' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMS' 'sip-files00045.jp2'
47bfb0dc1b19d23b6c8dcce6090f92ee
963b6beef38a8094eafd8cb1200150bad3bfaf9b
describe
'312388' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMT' 'sip-files00046.jp2'
c70b74bb23670f73a8b93bc1a8e5fb6a
c9489a3c40418ef44aa0819af63cd7d2ac27390e
describe
'312425' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMU' 'sip-files00047.jp2'
220ecfe3de1d71627ca0af0d1943437d
3045a145eae10d0fad26f40b24422b99e61bbc06
describe
'312142' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMV' 'sip-files00048.jp2'
204ed196fa1aadce4bdc8ce9cc4a8c4f
4f02ac7d99c36e81b30e4f41afae2cb7fc2c6b3e
'2012-05-11T22:03:57-04:00'
describe
'312430' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMW' 'sip-files00049.jp2'
aa2e4d54e8ed9311dab34bbc790952b5
9bba5ac01504fadf0cad17f2e4c788e787f96bcd
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHMX' 'sip-files00050.jp2'
b820402497cbb6902b7ea437e232cc5c
defbedc847ece67719605d26a04b7b96e78e1689
describe
'312183' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMY' 'sip-files00051.jp2'
55e39ecd189fd7eadadd2afb28f2e9d4
dc8d1c2c1a001bbce17005d667131d97d116f36f
'2012-05-11T22:06:27-04:00'
describe
'312380' 'info:fdaE20091218_AAABSPfileF20091218_AAGHMZ' 'sip-files00052.jp2'
059b20ca80fe5888ca2fbeb879d43ba6
bf3b8794559c78045292802b6d7f43d6681bb125
'2012-05-11T22:03:51-04:00'
describe
'312394' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNA' 'sip-files00053.jp2'
70bab7af708579a5d764afc00ba05935
1f57db3a34d5fd946ce3b6cac3fb2f345442cc19
'2012-05-11T22:08:36-04:00'
describe
'312344' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNB' 'sip-files00054.jp2'
e6c30ac282651d14a7b6b19c330741bc
b911396597c3cbcfa66754f92fb8b79b83c83197
'2012-05-11T22:04:03-04:00'
describe
'312110' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNC' 'sip-files00055.jp2'
c7f9d501f8321f8a38792a11e5b14282
67513b6ca9acdd6ffd2a0b5c3fd9a95e0edfc443
'2012-05-11T22:08:00-04:00'
describe
'312184' 'info:fdaE20091218_AAABSPfileF20091218_AAGHND' 'sip-files00056.jp2'
222b1c840a2e4c153b82e8cb837f8fe4
0949e30dabcfda275a1aadd431f9790b6e07d62c
describe
'312171' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNE' 'sip-files00057.jp2'
04ebf1885b65d8ef2e95323bea7ed921
4b379967c7d9adc391d9edf5c74ba47b2801443a
describe
'312148' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNF' 'sip-files00058.jp2'
8d8305e2288210c5ef5a51862753a59d
2cc8a7fe90c39381c8538e42e038d0b7d3840203
'2012-05-11T22:04:20-04:00'
describe
'312004' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNG' 'sip-files00059.jp2'
7802ce0c4ab4021d2949ed93c14c7648
aa6e9ff0116e78e3b71106b86a4003f85b414b76
describe
'312135' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNH' 'sip-files00060.jp2'
7ec186839bf1728cf3c6b2e9a51c484b
9503221b0b150e50614518eba38952e2e321cea4
describe
'312402' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNI' 'sip-files00061.jp2'
81361da00258d25c56ed84889be3008b
264232c1180a8113a36a8a999a023f8046b8e237
'2012-05-11T22:07:26-04:00'
describe
'312092' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNJ' 'sip-files00062.jp2'
1eeecc9b3536389af4a340972be6f790
bf057dd8bc235da095a4a05e36a12aca55813b4c
describe
'312395' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNK' 'sip-files00063.jp2'
ecf89178279afae1177312f75833c353
a09f0bc080c56ac0f02b7ab56aef05118e150719
'2012-05-11T22:04:36-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHNL' 'sip-files00064.jp2'
27051225bd553edfc829f999b6f089c8
c9e6ad5027297af699fb00632fa59d7ff78d8e46
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHNM' 'sip-files00065.jp2'
a4f350fa2420ee7c85f42b52ac63e04b
3999c8299912d132b0a8e5f5c03b46952ab923ca
'2012-05-11T22:05:00-04:00'
describe
'312149' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNN' 'sip-files00066.jp2'
178ec84e75157e151661371bbc97924b
107cc1f993b8f0474a181c155a9943755222d6f0
describe
'312421' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNO' 'sip-files00067.jp2'
760059faf6f05558a6e87a16442c3bb7
8b40ed8f1b668ab4c7cc29873ae67fe4eea64dbe
describe
'312146' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNP' 'sip-files00068.jp2'
b0dc1d7b3eff7fc870994d8f80328a9b
88cbfdaa81ce5555ec97871ffc9719c96ba518c2
describe
'312355' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNQ' 'sip-files00069.jp2'
7c26cd9ee2797d8517f2ce38ba251772
473f5819a1f01168c64e913abbaea5d0a01db12e
'2012-05-11T22:07:16-04:00'
describe
'312130' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNR' 'sip-files00070.jp2'
c2d7bb87b8afa044a37490da1535ccc8
c1cf518f4b8875b0e662aac7e66599ab5e26782c
'2012-05-11T22:07:07-04:00'
describe
'312333' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNS' 'sip-files00071.jp2'
76e99e26de194e46afa4a53c35c17e01
b2bcaf7959b1795105d42571649543fb4cd17c2e
'2012-05-11T22:05:56-04:00'
describe
'312083' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNT' 'sip-files00072.jp2'
e9edb19e6e10a471b79f4c1ef2cd0cb7
0c6cedd70b28fc2bf496f874b17046dde5d73081
describe
'312334' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNU' 'sip-files00073.jp2'
ad367b29fb81ef242bd39a2f232afb31
9c9149a5b3691afa70917a990ea63d28ca43f580
describe
'312147' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNV' 'sip-files00074.jp2'
89611e1994e610b6eeb222ba98fad983
fd54077513835fc23087ee931298dbdea1a8cd87
describe
'312427' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNW' 'sip-files00075.jp2'
75ea83e067050598df38036a74d3717c
0942f1bd116f08616282e07c0d6117fb84ffd361
'2012-05-11T22:04:54-04:00'
describe
'312169' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNX' 'sip-files00076.jp2'
f9f1dbf174a452412374de9ab8d5bca6
b4ef21b344315d88e77801ba6e71baf09584f2b0
describe
'312360' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNY' 'sip-files00077.jp2'
4810a6cf4cbf94c7230d66926aa3f928
87c0bb5f8fa98eda26fb045cdfa22d5b5d980981
describe
'312113' 'info:fdaE20091218_AAABSPfileF20091218_AAGHNZ' 'sip-files00078.jp2'
05d585466db7856638eddad9bc507857
2307138c1c0931da5367194eeef67ed71e02e245
describe
'312332' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOA' 'sip-files00079.jp2'
b1adab8d348e2c657f29b6e80e428808
a2e248c3a6fd1adad6d162e38177c9b19b7e5a91
describe
'312403' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOB' 'sip-files00080.jp2'
876fc0dc7daf078b023b769557a84f1f
0d39319008c146403649c952561185a3bbe93a39
'2012-05-11T22:06:30-04:00'
describe
'312119' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOC' 'sip-files00081.jp2'
f713e07b85561be3752f82be2a4d1e92
79393f5114e62ff04081ec1dae4790bd9d497aed
describe
'312174' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOD' 'sip-files00082.jp2'
2a8ad05869e80de101e59610dc72e23a
4c11e119b3efe2772e52a699497fec85bf9a9529
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHOE' 'sip-files00083.jp2'
c5f7320d8bc3506a938f91cbd4b0c276
d81610023d953eb72f69ff0bbcca6d181304c9d3
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHOF' 'sip-files00084.jp2'
65c4c504f49373f7ba4abbaeee0d57b5
0ab96c4060da0a4a1154e5d851c9357c8d09418a
describe
'312372' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOG' 'sip-files00085.jp2'
f32b48aaaacbaf74a2fccd6ff96e72a9
97c16d141915c36851d0d4536d048cac380593fb
describe
'312187' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOH' 'sip-files00086.jp2'
ec5afa4343a88e058f320e6c7ba043af
38e736c8f7e9982b9cc87e7ee516a7df6a5b9a89
describe
'312107' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOI' 'sip-files00087.jp2'
bfbb282b1ccde697767ae00a76ff4bd8
dc4176452df3525827f806ea5d59d9d8c7bef0c2
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHOJ' 'sip-files00088.jp2'
956118ba75e171ef1d5a88479688e68f
63953e723a9eb5d50045e604d6474da2f4d2df15
describe
'319165' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOK' 'sip-files00090.jp2'
ddba9502df0e1a256206d22aece2c084
f05323211be2978fb902042a6703db89176f3eb8
'2012-05-11T22:06:45-04:00'
describe
'343059' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOL' 'sip-files00091.jp2'
d6d923deb74fe01f09ef4d739a906786
9218330eb3b32c20ce09aed4ac7abf13a7c27e94
'2012-05-11T22:05:35-04:00'
describe
'339531' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOM' 'sip-files00092.jp2'
d8f32d4b08e4dd5b9cda0208608b7acf
f81ed814611d28136c96baf97a83ddc662ac5977
describe
'52959' 'info:fdaE20091218_AAABSPfileF20091218_AAGHON' 'sip-files00093.jp2'
759d0077162d6c3ff0674bb5bc043d79
c92b2c8d310313f55111e460fb2e64233f42c8ed
'2012-05-11T22:06:24-04:00'
describe
'2426096' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOO' 'sip-files00009.tif'
1506dc3dcd018b8fea7a0ee01de7562e
f3fc980ed0131aaaf8a39e88ecba93c698b34fb4
describe
'2547096' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOP' 'sip-files00010.tif'
6fab0e2f97ce81a041f7c3b000a5f7d5
50953c35ef642a02a8fdcc162a9780913a4f0cb7
describe
'2425464' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOQ' 'sip-files00011.tif'
1d9171a1cccfbe8478249fed6bef183f
88a7096bc9c4f2a721ee2f0997c9b7738eae22f8
describe
'2515836' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOR' 'sip-files00012.tif'
57f6bc749ec776d37ac7d70a2358db91
d4b2b6d1747c2db3bc061440d504435df830a696
'2012-05-11T22:04:59-04:00'
describe
'2456868' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOS' 'sip-files00013.tif'
c28551dde72edd51588e9303b1ba9b8b
a73a7dea771ae3cfb901aaa4330a06438a1ff8d0
'2012-05-11T22:05:17-04:00'
describe
'2519504' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOT' 'sip-files00014.tif'
c7da1e30a7fef435946f9d4a923e37ff
357e8c5236300770d411d1511789475c5baf32dd
'2012-05-11T22:07:43-04:00'
describe
'2480312' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOU' 'sip-files00015.tif'
b70473a3730e7ba4f36de1d85cee2a39
6c5024ba54c9188418a14f5161f2036dcac586ec
'2012-05-11T22:09:08-04:00'
describe
'2484308' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOV' 'sip-files00016.tif'
47218922108c2851a08d4f8ed27ec4a6
eec4fdaa168d9099da5263dc9cf45550755a7624
describe
'2462784' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOW' 'sip-files00017.tif'
1f1658f326b965900e4075279c04d8b6
e7a4bbff1631e48700ac684a4ab9758b5cd55b59
describe
'2549196' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOX' 'sip-files00018.tif'
87d568d2042a46ff12950210e02e2b34
b86482b845497335cfa743287273a92ccc47f7b5
'2012-05-11T22:07:42-04:00'
describe
'2483832' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOY' 'sip-files00019.tif'
e1ef14e6b30245cd62b510e0acb24487
0c76fef029983f8618c2b8cc141bdc7b0a566360
'2012-05-11T22:08:32-04:00'
describe
'2519060' 'info:fdaE20091218_AAABSPfileF20091218_AAGHOZ' 'sip-files00020.tif'
51b1ec1401d26b19ece56e16e944e731
2fa3b20e84483ec48a9dc603950266944d78f81f
describe
'2432960' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPA' 'sip-files00021.tif'
945c1a9f0d730c0fd45de8fe69b165d1
e174ddaf87af94d26bee49cde46b910a293c90f7
describe
'2479084' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPB' 'sip-files00022.tif'
42682b80b90d7cab31c11c4b121ff8c2
7deacb7dba48728d212560aa24813ed9ed091c74
'2012-05-11T22:06:16-04:00'
describe
'2402280' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPC' 'sip-files00023.tif'
9508dcc87c1e3f4a1ee0b503a1dd62b4
49971f9ece1a3d0db04c9bc7826c81c1178262f8
describe
'2484332' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPD' 'sip-files00024.tif'
feb1dc3e454b389d43c18958effe6bcb
96aee6f839d054a2de3e60770bc1c129b46e8317
'2012-05-11T22:03:56-04:00'
describe
'2436220' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPE' 'sip-files00025.tif'
a4348ed0d9142a1cc2db7d90e1913365
e7909ef5540d8b996e25652d73835abf6cb9bf63
'2012-05-11T22:03:59-04:00'
describe
'2441356' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPF' 'sip-files00026.tif'
43e05e4b3f9c500ef6082e9a32f674f5
999f2a7b810e3ecc99e5ea8312688d83a29802df
'2012-05-11T22:05:10-04:00'
describe
'2460308' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPG' 'sip-files00027.tif'
86ee98f573d158d66469b1ce8b8be598
3fc8d72b45dc747fe2006d7d1c174383820a5fe2
describe
'2464960' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPH' 'sip-files00028.tif'
6d080674092867d16633517d9280d7e5
14efad4b4064924d491b7efdaddd74f3e2af7f0b
describe
'2518704' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPI' 'sip-files00029.tif'
076a81347277a040cc80f31bd6b9de4d
774542846ffe4830b9682675f23d60463955266b
describe
'2492060' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPJ' 'sip-files00030.tif'
5a5d733005095b62d1815f0543645e5a
6d3fe223e348afbd6b133c136a7ee23df0a1636e
'2012-05-11T22:04:51-04:00'
describe
'2519412' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPK' 'sip-files00031.tif'
342087a97ea6acc5de25b6de9b8623e7
bdfc230fa0f8d0499a4640e3ab61f61a97bebd15
describe
'2519488' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPL' 'sip-files00032.tif'
59463f4ac82f37fc67e71cb45617a31a
0857cdadaaf6b70a6ef74c31d89ae5d2b45afaaf
describe
'2519248' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPM' 'sip-files00033.tif'
73ccf1bcba80e95c9273fe20c89500a5
fa59637ac3da9455b9b6eb207c2d9fe674aac1a8
'2012-05-11T22:07:55-04:00'
describe
'2519376' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPN' 'sip-files00034.tif'
10842c417a3749bdade507e8111badfc
0d158d4c474fcd25ecd0862094f7143d75bac0e5
describe
'2519568' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPO' 'sip-files00035.tif'
22a24a836179b3b3d1724910432da0ca
b6cbf599c9000f1ac7396be8ccf475cff2d6dbc2
describe
'2519024' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPP' 'sip-files00036.tif'
2bef782aa05ca92f64e36c373f0119e9
6595bd39a78994f7fbe38f4b6151494eeeec0a01
'2012-05-11T22:07:28-04:00'
describe
'2519324' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPQ' 'sip-files00037.tif'
310a316cd6afd3bf212bd67fda4de3fc
d5faad62ccf4f78f7a3b1d8f584d48abce9185b1
describe
'2519108' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPR' 'sip-files00038.tif'
483cbc040c4b145b1c5f5237d32c83d1
42e431ad3242a47cc0e9a593351f5e2e7981ba5e
describe
'2515096' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPS' 'sip-files00039.tif'
4a3f42279378ef8e8c60ddf4d8c1173d
323158a3603fe990c9fab3249623969612d0d0d2
describe
'2517692' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPT' 'sip-files00040.tif'
2d5a159b83aadc81be6ed21654c0ecc7
9d2574f24000a3833b072dffb42fcb36c89fa0d4
'2012-05-11T22:05:34-04:00'
describe
'2520636' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPU' 'sip-files00041.tif'
474ae309f802b16eb7450af169ac6276
86efbec724ade461bd0dc92c19af92b711d7949d
'2012-05-11T22:09:07-04:00'
describe
'2519308' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPV' 'sip-files00042.tif'
e198726921b347e444dde1c16c7a1613
0283969f5165848ee1ba26ef8e9b15e7a525b8a3
describe
'2519444' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPW' 'sip-files00043.tif'
bbd5a64a62cb65bd00317a5e4cb84655
ebe90abf43c3a0cb261efb8396af1c356a5b05b5
'2012-05-11T22:09:16-04:00'
describe
'2519272' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPX' 'sip-files00044.tif'
9f587193c9e9da7eac1ddb99ee820c22
8e944542ea07b50220faafc88617e8a965781a0e
describe
'2521596' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPY' 'sip-files00045.tif'
5c163f6e47b409efef81508d873c5e88
041aa760115db0324b53244c40a80897be80f848
'2012-05-11T22:07:11-04:00'
describe
'2521104' 'info:fdaE20091218_AAABSPfileF20091218_AAGHPZ' 'sip-files00046.tif'
ef820e6e15b668e18492ad57c6f1967e
6dfacfd4746e9fddfe7ef3ea74a0d727e1a5b067
describe
'2521296' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQA' 'sip-files00047.tif'
1fcddf5a5da089b0b14d08eb986a14e5
c6226f83a561f5841fd065df2f6425325a4edc62
'2012-05-11T22:07:23-04:00'
describe
'2519316' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQB' 'sip-files00048.tif'
4ef5eb7fdc718e339e0d4a6169e95352
9bf5befec19876f48d64a1d468d1ab686b0fc60a
describe
'2516912' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQC' 'sip-files00049.tif'
1b42eed6c0bc70815f47e28b5c33ccb5
10b3d0a72e85b7d562333b168788b1b27c5add38
'2012-05-11T22:06:42-04:00'
describe
'2521152' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQD' 'sip-files00050.tif'
7efc84be2d8b62ef0d149402cb666581
10b1e25ed4ee55c0791fc93f80e59423a413c09b
'2012-05-11T22:07:34-04:00'
describe
'2518828' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQE' 'sip-files00051.tif'
72c911190196847532375563f4227b3e
2445802fbecfaac2c25bf03e3584f5da00f8900f
describe
'2521392' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQF' 'sip-files00052.tif'
8a714b5e74c4dc557747ae9781d587c8
6581e40933c6aa30c0e6823290589e6810fd0be1
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHQG' 'sip-files00053.tif'
1e79496ca2188164da3421fe5c23d7bd
f971eb9eeea0e1e9c61779fb269d9cb4b38d58a5
describe
'2521312' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQH' 'sip-files00054.tif'
5f74a9953340169d8a8ad7292e5648f1
7b1ed278a1f7d7de03e51dd18bd20de088af34ce
describe
'2519400' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQI' 'sip-files00055.tif'
b74f2845876036a0a7f71ab869d7cc0e
71cdcfe3a34ad776ec53366ae917b24175f34b80
describe
'2519300' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQJ' 'sip-files00056.tif'
fdfa2ec5f41fd1cf4e789c0bd3912815
57171b93bda588c5f0f1153297de14cc617f059d
'2012-05-11T22:07:00-04:00'
describe
'2519372' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQK' 'sip-files00057.tif'
6b07ec9be09fec1f35d9c48c1f975cea
e4098c256af3ab564d1b1469a794cf8b5623299c
'2012-05-11T22:07:36-04:00'
describe
'2519332' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQL' 'sip-files00058.tif'
658a878c6b57f9ea645638b274899cb5
1d58d4c6609d98ce83b7aae7c102d4c9bc25781e
describe
'2515040' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQM' 'sip-files00059.tif'
499545aaf116e1f7ce8fce4c46707cb1
fc6fe2ca6d6001461df81d167cdc753c527c788d
'2012-05-11T22:05:59-04:00'
describe
'2519744' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQN' 'sip-files00060.tif'
d1b1304b4e1dfa0b76f8726b9f663f4c
cefbe97295be16e43645a9779cccece60eb34d58
describe
'2520832' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQO' 'sip-files00061.tif'
1def03dafa863f7471b6bebb3ffdcf2a
2668fbd4f9b8fa668c774af27db4cb60ed5b2c5a
'2012-05-11T22:07:50-04:00'
describe
'2519572' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQP' 'sip-files00062.tif'
fa86572d383958930825e46176c1222c
fa8012696cc7df5c112de898d43b703a6b338774
describe
'2521600' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQQ' 'sip-files00063.tif'
070fcad3872b26bb81a746a0c7de2cd5
1986d2a67513fc7aba3491c2d99abedee3bfb31a
describe
'2519252' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQR' 'sip-files00064.tif'
79535ae8c3a025bedcd144e1cdba0e6b
d5a6dcf6ae28f7cb13917261e95f5d0322319d64
'2012-05-11T22:04:41-04:00'
describe
'2519476' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQS' 'sip-files00065.tif'
bccdf73dbb86ea3fe22930c844d83d1d
5a94d7c4be9eb987747f6f53de14fc3b31841793
'2012-05-11T22:05:42-04:00'
describe
'2519656' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQT' 'sip-files00066.tif'
d147f9354d597db26474327afadc12a9
841dc218bbbbe5a51030d4c0c7a072899bfad1f7
'2012-05-11T22:04:19-04:00'
describe
'2521344' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQU' 'sip-files00067.tif'
b1c4aa5996b49f4677ca8ed0e7878153
f368467dca56abc67bfbc1f0a4a07270ff61314a
'2012-05-11T22:05:40-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHQV' 'sip-files00068.tif'
1f55eb2f09a449cbf495be4ab1d39ae0
fb6809de8074741d2f7f64dddb562ccf33aa5396
'2012-05-11T22:08:10-04:00'
describe
'2520612' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQW' 'sip-files00069.tif'
e8577c720a75755d52315768c6c19297
498cea39b98c2851f588b195a8e26e4e70d6fa4e
describe
'2517596' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQX' 'sip-files00070.tif'
31fcbee8527c3cf607fe289fcd6c655e
010354613a23651013f01bd99d2688a83005350d
describe
'2516932' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQY' 'sip-files00071.tif'
f37d747812f67ae6c095ffb69cce8ecc
ca6bd22ddb5849cd31a7cdd06dd094380d34fbbb
'2012-05-11T22:06:19-04:00'
describe
'2517864' 'info:fdaE20091218_AAABSPfileF20091218_AAGHQZ' 'sip-files00072.tif'
054ac773bae61693607a10830be9fcf2
fb2c76c790a36e8210446b48c462d4cd76e8ae15
'2012-05-11T22:08:20-04:00'
describe
'2520708' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRA' 'sip-files00073.tif'
9aadf37a973c7226a82ceab1cac83659
18e5a8b3fb79d65dd8478b1db24623fa6261099c
describe
'2519340' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRB' 'sip-files00074.tif'
18c59f87b3c8c65179d1460b6a503165
697497651f47ffdce4fbd1e37eb02c03c8a4bab2
describe
'2521428' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRC' 'sip-files00075.tif'
72997f89b29a71cd8195c1ff588b503b
e1e9b4d6aabb48a98986cca4e063dff63f9848cd
describe
'2519204' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRD' 'sip-files00076.tif'
43fab141e7e80283db9cfe5bf99472d1
ad5d02840c645c2c2c3ff81d7ef91fe6024a2d3b
'2012-05-11T22:04:16-04:00'
describe
'2521408' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRE' 'sip-files00077.tif'
4216376f606390ee4326e9353ce40155
0dec8c0c6aceb568a39c7284d761830057d0063e
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHRF' 'sip-files00078.tif'
43e27c018b5eaf52c17bab28bd163977
ed9787e3c0079fcc1b8e5574e54cf49a1a2bb733
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHRG' 'sip-files00079.tif'
86f858c7b12c8ef06c92007efa5f4ce1
8428474860db71a17ea7eee8db762e8a8810b597
'2012-05-11T22:06:21-04:00'
describe
'2521284' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRH' 'sip-files00080.tif'
24c41bd1108e8ed0f5d4d1b15e0d1687
259546312e7f0d774944adf25ff8accfcd1b3c05
'2012-05-11T22:06:03-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHRI' 'sip-files00081.tif'
286f252659c7429ba97f9e6ad72bde5c
916fc0c30128e1d0b370e1795b6349c2bd9b9a51
'2012-05-11T22:06:54-04:00'
describe
'2518464' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRJ' 'sip-files00082.tif'
87d11c2c959debd6f76fbf77e7aac072
05c2ed35fb3c73968d5625815aeaf50c07117d2e
'2012-05-11T22:07:09-04:00'
describe
'2515020' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRK' 'sip-files00083.tif'
4857c6bcceec7fec6760909ead937b69
b4b305ea7b2e2daeaadd5bf3db4dfa3d30d46d09
describe
'2521628' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRL' 'sip-files00084.tif'
5542b2ef37245905d817b3e5d453d25e
792f91cbdb5800980e92ec7e75f722ad056b0574
describe
'2520852' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRM' 'sip-files00085.tif'
415cee74a5e45198171891ac69414744
6e91361d9f85dbfc1c90a8e71b52a342e4c234d3
describe
'2519328' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRN' 'sip-files00086.tif'
706f4d39aaf2a972d3a575fcd1edbcdc
7b94e93008675edb4a1c9507f8081e49fe36c839
'2012-05-11T22:08:42-04:00'
describe
'2519224' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRO' 'sip-files00087.tif'
beeb6cdd14a579e353e84e7f3215577a
55da9ba631cb392008d0318d33828d565ff942f3
'2012-05-11T22:05:21-04:00'
describe
'2519552' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRP' 'sip-files00088.tif'
b2c180325917ecdde090b0feb93d0096
6bd92ebe12b8daa65a4c89eab57c924e76de1bae
'2012-05-11T22:07:35-04:00'
describe
'7679708' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRQ' 'sip-files00090.tif'
07bdcdf8f64a4c23ccaa5d320d8a4c6e
9ff8739747ba9c026778e636737227bfbc33f63b
describe
'8255080' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRR' 'sip-files00091.tif'
7da18685b9ae8e7566e459cb2b955282
2e4a3bd2f5a5badb409a84c30189ae6c6c2140f1
'2012-05-11T22:05:32-04:00'
describe
'8170856' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRS' 'sip-files00092.tif'
22637e5fdfae0939b58ace1de2a4ca3c
8f6d6bfcb45101bb1e0f0a4080d181308c8912d5
'2012-05-11T22:05:49-04:00'
describe
'1288344' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRT' 'sip-files00093.tif'
da4b6b5d618b519c694b953ac785fbe7
3d8da75a76e3c16558cd4c5cd4bac44d56c46ab5
describe
'77066' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRU' 'sip-files00009.jpg'
6873af6622a071bb8684397430e8d4af
f4b83b46e874f87ab149a8c4aa3ee07c046ba1b6
'2012-05-11T22:06:43-04:00'
describe
'40068' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRV' 'sip-files00010.jpg'
a3f366e19008977656e164be55030224
70bf60a3457ed111a16ad0bd8055e277c3d770e0
'2012-05-11T22:07:15-04:00'
describe
'54249' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRW' 'sip-files00011.jpg'
2e886080f58e6ad0a6cbc72a9d3af749
ffed2bab3c7b65fd77a0c2a140d65ca7f26593d2
describe
'37774' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRX' 'sip-files00012.jpg'
12fcbfaba3b5db8a07d459ef8fd51f52
f475d140bcb5403378b91291cad89e37084d2a84
'2012-05-11T22:07:10-04:00'
describe
'120888' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRY' 'sip-files00013.jpg'
93f54f5987fca8d38eb286c97156c459
284974e91929dd2849e9060d3d17c7ce39398c2b
describe
'125513' 'info:fdaE20091218_AAABSPfileF20091218_AAGHRZ' 'sip-files00014.jpg'
1a7784f41ca0697f0b3bc6538a273acb
bdc0bed6b5514d10317965e682c2be9920c093c3
describe
'129373' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSA' 'sip-files00015.jpg'
4de0b6730d65e9440da2a2892dfdb22d
5acfd50a9d817a48f15c55617161845dc8ddc1f9
describe
'124200' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSB' 'sip-files00016.jpg'
ae0efaa78bbb797f972e652beaca4304
3516266f5d0d396bae1b84af92978edc41f004cf
describe
'129339' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSC' 'sip-files00017.jpg'
b785284109d2eb7d5e1b79815ef8e371
724c7cc554a99fd1ace37053ad4e0fee2f895169
describe
'78984' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSD' 'sip-files00018.jpg'
259e9e054baf4866a41064e924677e99
bf88a29c0a6b0d920dc39f071e7655643b31ef1e
'2012-05-11T22:06:44-04:00'
describe
'13815' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSE' 'sip-files00019.jpg'
e938eff7c98e6ce7711918ddb1c7abfd
b2033a0ab9407b5ca42d6c8d279232fc622dee01
describe
'138676' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSF' 'sip-files00020.jpg'
cd0c117c31ac044de602f8e3a8c3a107
5bf8262f0657d687f245c4f568f57856a10c1dd1
describe
'116285' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSG' 'sip-files00021.jpg'
c4d1cba685d1a581ba314b11e8955013
351c295eeb42ad8066f5fdadc416c1841883aa5f
describe
'136839' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSH' 'sip-files00022.jpg'
d6816845544c527889ed3256ea2cde86
0f7505083a0c38238b105a62d72eaaa4a728fada
describe
'132266' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSI' 'sip-files00023.jpg'
217bfd2d3009a6ec6dacb886852103e2
89df44e0eac569041a452a2dd42328b42e22a8de
describe
'127966' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSJ' 'sip-files00024.jpg'
c6d13bf762fcb9a68b47241698c0f6f5
1543efc319914b0d54229d3c1eec238172bffdd6
describe
'129516' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSK' 'sip-files00025.jpg'
d545c5ddfd7fdd8becd167656ed3ebe2
121a81325aff755ffde6eb389b0a24d25dc4a7c3
describe
'131081' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSL' 'sip-files00026.jpg'
6ced8589b777ce8780bacc6ba32ca650
bf99f887e05a1d1173c1434ec749758e3c39b17a
'2012-05-11T22:07:57-04:00'
describe
'12348' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSM' 'sip-files00027.jpg'
136254881685e26c6bcb21bd5fb5f98d
d1c5d3d272d0c4c0af1711a598d8dd498df6b8c9
describe
'199832' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSN' 'sip-files00028.jpg'
833f0ec6411d6a1c50cc5bf3dc64e1c5
f5ed957f6391bc21093db0923c3d346866d29afc
describe
'102277' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSO' 'sip-files00029.jpg'
d7e33aa642869ace7fd22276f5fc644e
38e696d35ec404808f478211a57ff0345a1331eb
describe
'124839' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSP' 'sip-files00030.jpg'
547e365e65bdef2a2fe8c39dcf6197e7
1dc948841d8bf2346906346e71c736b64544438d
describe
'118977' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSQ' 'sip-files00031.jpg'
c6c75ffab7cedd47b1b299ffbec4daae
1c720f23d8a1925c5520f63934d1f12e321e1c45
'2012-05-11T22:04:06-04:00'
describe
'118175' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSR' 'sip-files00032.jpg'
94bca80cc87623b5b4b52e9a72aaaae7
a21dfeff34fd31fd92c080f032e19f3a8ff7b65f
describe
'120713' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSS' 'sip-files00033.jpg'
41ad1e843e8b731257f9b3c44812b943
e91f252137d69807f8d07bc1a61d13938839d23b
'2012-05-11T22:06:08-04:00'
describe
'119727' 'info:fdaE20091218_AAABSPfileF20091218_AAGHST' 'sip-files00034.jpg'
df861f8416c5529e19678728f707d20f
a4a88eb2b0c46bba8113ee57adc581f98903c8db
describe
'124742' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSU' 'sip-files00035.jpg'
41f02678f10cc34e5012d8cb5f0a6b3d
053a0bc1c587e3ba0be02883b1eb02b4ba589359
describe
'105511' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSV' 'sip-files00036.jpg'
4d4934370e2050010dc990f1b6904040
679763cc10da06f3009c8ec480d7daffc70f0c8e
describe
'122374' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSW' 'sip-files00037.jpg'
5f4541cdad614970556e249177f40e04
ddf03c7b22ed461715df24d0cd2ec11eae2254ef
describe
'69438' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSX' 'sip-files00038.jpg'
9ada806ef8f06b56cb2341185b9fe16f
73fd4a80aa90d7681957b9d0c6346bf49d6577ad
describe
'13185' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSY' 'sip-files00039.jpg'
3c70dbb4a9055c052719ad6ea9bc7368
b948f36f1b0d3a2bae042e999c35e1389847b50c
'2012-05-11T22:03:54-04:00'
describe
'98687' 'info:fdaE20091218_AAABSPfileF20091218_AAGHSZ' 'sip-files00040.jpg'
6d76901a4c9fd5e890e90ca5f6876c18
8b5de545738efc64ed21c108c8ea2db5ab6e8b3d
describe
'102568' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTA' 'sip-files00041.jpg'
739abedc61ca3508b6cb8035f1aa3b32
3f4052d80218e8e949757fc9fcacd441021f9126
describe
'124865' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTB' 'sip-files00042.jpg'
1b09c2ef70adf3ae45e0f598ce74a22d
d44271001a2ddc5d109e2648e3bb4c5a69c9853a
'2012-05-11T22:04:52-04:00'
describe
'131159' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTC' 'sip-files00043.jpg'
f9dedd923bb6383cdc7af1c956927381
3054b61339f26a9b44cf019a8612b185a77c8495
'2012-05-11T22:05:27-04:00'
describe
'121309' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTD' 'sip-files00044.jpg'
6230b08e358d1005b9ad03281710bd6f
5b9df73b476a03bac615b44fc4112586aa66116e
describe
'125992' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTE' 'sip-files00045.jpg'
53028c6de3166f6c7f1f37bbfebdac3c
f50a973dc32173b8777d581e4d66b23b659a960b
describe
'115326' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTF' 'sip-files00046.jpg'
2f9a4ab7b2bf92450a2c45854437ecd7
add1d29630a8849d911d7c5537b89a5c50e069d1
'2012-05-11T22:09:06-04:00'
describe
'120482' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTG' 'sip-files00047.jpg'
35ab1a5d69661b9b1a21ab2d86a82437
a83a9755d3c29da81d58dabab6119d91313a09b9
'2012-05-11T22:05:51-04:00'
describe
'126568' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTH' 'sip-files00048.jpg'
0519e0bad778ddcc3a3e69ac61d9238a
0f96355b3b2b44f5acbf0abb2782f4f49b163c4e
describe
'11909' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTI' 'sip-files00049.jpg'
5ee026f15748bd83d8d7c33fa1f0d123
14acbe5453adffe9f8203e4f8444f5d59ca8dbed
describe
'71014' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTJ' 'sip-files00050.jpg'
3532e5e4f9279cb41700f1ca691dae92
ef69e4c2b699b1b12e0fe6533c980106b721d48e
describe
'105393' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTK' 'sip-files00051.jpg'
88f9b62390183d6d24c18694cf1180c5
aae7ee109c4849c3fef00fb3c41914fc488ff972
describe
'120553' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTL' 'sip-files00052.jpg'
e9e7cd69d51c7c8dc18a72aaf50b27c3
041aa8f1f61f4408d4cca82ea296ddf1a5319b3f
describe
'128525' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTM' 'sip-files00053.jpg'
fd8f3826329dc51d2eaa9c76e53fac13
ec3f0b6d1eb878c5262beea1854c393d8004ad60
describe
'124009' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTN' 'sip-files00054.jpg'
512450e81cd05b3506c4b9ce4ef6550c
cf7d4b0b3dcd127295a9f026a829ca2bde6efa4a
describe
'122205' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTO' 'sip-files00055.jpg'
b0aacc2934d84f71ddeb817d2777081b
b57f081f0a4992af997fd204bb365ae64edfd3c4
describe
'120634' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTP' 'sip-files00056.jpg'
c042710bcb9870a2659ca79b54dd56d3
be9e0666845d52c4bd2637471e62b93159227f36
describe
'120724' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTQ' 'sip-files00057.jpg'
89ccb86fecefc58bd215c87d31f25e53
342941d1fc453b3497871331ae1febf4daf51c26
describe
'119820' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTR' 'sip-files00058.jpg'
eaa6171361c2753809c534b9228e24fa
8d28ee80449e88331d8caad15c285e232b59bffa
describe
'13222' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTS' 'sip-files00059.jpg'
b003fc9d412a405ef297f5fb7fa0d944
70d856706f22d87080ecf258803729b47e91b1fa
describe
'167516' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTT' 'sip-files00060.jpg'
2e2ac3d87def90d4c4ff35dc5cc03ccf
d809bf611be5c85cba84143b9e65700487d95b0c
describe
'108472' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTU' 'sip-files00061.jpg'
10fc666e3da66607408349654b293321
d758f3498fa874e75e636e70e15d768351c5b9fa
'2012-05-11T22:08:48-04:00'
describe
'125039' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTV' 'sip-files00062.jpg'
8a4b8b344539a9bfb36cabf0d5c5bca3
04c4deaeee6467b19cfe89255a7cce14e06eda4e
describe
'124533' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTW' 'sip-files00063.jpg'
658a5cdad2db041d5c06595a8c3044ee
5363728a89cfa83895a378c9f20f98ff6609fb58
describe
'122685' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTX' 'sip-files00064.jpg'
8c3c444fddd18d13a5b0c00d8bf9cd91
79bd0f329481729932d5ca3e4e6da27442fb3440
describe
'127006' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTY' 'sip-files00065.jpg'
09466db0f2ba7438066afd05a32d0bb0
75701c546d5b4db2d16ac68ad12d71bc71f5fe62
describe
'124038' 'info:fdaE20091218_AAABSPfileF20091218_AAGHTZ' 'sip-files00066.jpg'
984fbb453a0baf0ab8d496f1014429a4
7386ac682ddf571fde730af5a298c0598f5a05b1
describe
'121586' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUA' 'sip-files00067.jpg'
0238a6fc2bdaeb95c93a2a070ae13784
dd999f007465da7bc5fa15656bdca711da1506a5
'2012-05-11T22:06:32-04:00'
describe
'114316' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUB' 'sip-files00068.jpg'
ca7bd073582e8bc956194d77397179aa
d4fe45b8d2f20b3cc627dcb1a67e8b42883a07cc
describe
'102381' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUC' 'sip-files00069.jpg'
e1a2b14cedf23dd816e340c24b502c6f
628eb3ed443f03d9e843696518f9afbd068bdd48
describe
'75083' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUD' 'sip-files00070.jpg'
3f9647a1ace4c41d5a7bf5966817871b
b4ee6080c976db14c81901f9fe39abc6fd11d70a
describe
'13123' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUE' 'sip-files00071.jpg'
5b33fe8324ddb3be614a7c3c5ce250a7
3d38df9d669d495596cf3c4f558109452d46e9d5
describe
'57060' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUF' 'sip-files00072.jpg'
ea56aa84b2de76fe9f212602f7cf583f
4bd4e17c65464ae59122e8b584b4bedea1da9f01
describe
'104547' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUG' 'sip-files00073.jpg'
080246dc200ba4fadf93220cdd14f1bd
b80eac31cea7a63c2e29047ce1790e6b58292cf9
'2012-05-11T22:03:50-04:00'
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHUH' 'sip-files00074.jpg'
fabf6013bf27849a6f6a1ec697249e74
f21fd9560a28adbb43593b2b09405350c3d4c263
describe
'123714' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUI' 'sip-files00075.jpg'
9a3857ca7cfe9f13ae13f8c05031855a
b6edcb80ec2de14104dda667c40e87880f0589a5
describe
'117070' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUJ' 'sip-files00076.jpg'
3cfde21c5c6fc95f2c51cc71c88f2779
b32d3d1d8f1f08acf57d992efd52b3348f5cec90
describe
'120317' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUK' 'sip-files00077.jpg'
09776ae57d13937ffb13639cb0c69059
9365400a23aacea8b59629f61a6ee1f4efc6ed64
'2012-05-11T22:03:49-04:00'
describe
'122999' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUL' 'sip-files00078.jpg'
ae60919968321b199505b4f0e47289a5
82067ba8cef3a168e0b9302d1b47cfc7eedd2608
describe
'124424' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUM' 'sip-files00079.jpg'
0cdd16ff886159f46e6d6bd53969e262
3498a6f4b87dbc8d130510467c0f804b1bc0111d
describe
'113452' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUN' 'sip-files00080.jpg'
018c5222c8d2aae4bd0f98cbbc843190
8a1be038c150e4cff7bdd2a09200d4e1518ecce5
'2012-05-11T22:04:47-04:00'
describe
'116849' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUO' 'sip-files00081.jpg'
6dbb5d1cb9182a5dc042645064580551
3f1965517119adc7554fbf69ac1fdc43dfae7750
'2012-05-11T22:05:50-04:00'
describe
'103921' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUP' 'sip-files00082.jpg'
156a4ba1bf48d0556943f0dad1657e52
342ca3b1c1f468eb9f8110aa19da0e0500f4eb43
describe
'12636' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUQ' 'sip-files00083.jpg'
f433447af5383c94cedecb932b09164e
e360cf91a882fae33fb5b6b3b01aef5f9a99e49b
describe
'76258' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUR' 'sip-files00084.jpg'
e4b3351fc5524c9bf7a6dd44ceac18f6
d395cf47267ed413d7f3137ff86a2bc5848324a7
describe
'106778' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUS' 'sip-files00085.jpg'
213bba94109131d21a4955f741982ea7
137a201add0f2548a4170b888d4bcd976dc6eaaa
describe
'120158' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUT' 'sip-files00086.jpg'
a3a90beff3dd0ab992756dd53190d40b
b733d6e3870357636541a92d49e8172e5c62535c
describe
'126539' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUU' 'sip-files00087.jpg'
30beb702dc7698726c794530fd735dd5
32038d7eca4b39ccdbeb0999fc2b62c43c1a110f
describe
'140544' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUV' 'sip-files00088.jpg'
6561e4b4fa7267dd0a5db0b33c36a785
bf4d280eee4fec50922d1c46c858be14484da627
describe
'151829' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUW' 'sip-files00090.jpg'
79eab8b65e920ed8bb510a40d6277c50
66430ef46d980b5e22b5161efe9400b9e7ea0aac
describe
'166978' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUX' 'sip-files00091.jpg'
e78509be4b2e68194b8d39f05aa6c539
6bd6c73d4a3f3bc79ca5751d610aff22de42d1a3
describe
'137708' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUY' 'sip-files00092.jpg'
665aa83d8f7eb4d7bdf83a90f3ec5c13
6e31ba264e3f4dc0371a9803fd487efbfa6c1190
describe
'43833' 'info:fdaE20091218_AAABSPfileF20091218_AAGHUZ' 'sip-files00093.jpg'
6cef09881e6bf2b185a7ea1906e79fcc
b06950ee60ac56938e793a5c6c7cf5ee926c4fa9
describe
'22914' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVA' 'sip-files00009.QC.jpg'
9a0171268216fad20dba39a4a37d0be4
d67ab1587c67f2bc2b862ca3616bbbb7c3944963
describe
'6411' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVB' 'sip-files00009thm.jpg'
94adb85960b1b728bcea9a5c1e976f84
9a68245024e358bf2fcd1021f11ebc566c837180
'2012-05-11T22:05:03-04:00'
describe
'10107' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVC' 'sip-files00010.QC.jpg'
216500247c7b99e6cd590e24d2a6de36
d2dc8ff32716cccf43c1e01280ebac3702aeaff4
'2012-05-11T22:04:45-04:00'
describe
'2713' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVD' 'sip-files00010thm.jpg'
a12d09ec8853f9f2b6e94cf57e5f1a61
108a4bc9ca273a4d8ef778fffac351f9582139d6
describe
'17401' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVE' 'sip-files00011.QC.jpg'
f0d4e00630c057a4b671a38818a27254
de0401f6f382eb0a9cb5e61c17f1a9e0562a0ba8
describe
'5372' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVF' 'sip-files00011thm.jpg'
3106e88c69f5a4449953162cf9892c0a
132a6eff953d7cbbfd7871af5c9eaccbaa7abe3c
describe
'9839' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVG' 'sip-files00012.QC.jpg'
d283b8293b67a4b4ecab1d0bfb46983e
9eb851a38da63705f6d9325debcc6b3a8ba31b80
describe
'2631' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVH' 'sip-files00012thm.jpg'
3ee04aa4c7fcff287a29e9669f26d042
05f0a4fbdd460d40737797fe13f8915b89a232da
'2012-05-11T22:05:53-04:00'
describe
'36170' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVI' 'sip-files00013.QC.jpg'
ad8fd2970c1316209c5ba9d726a6037e
c016264ccce37b7b66e72ae797de39e42414179c
describe
'9132' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVJ' 'sip-files00013thm.jpg'
d9d1328fd5f0fb2816f835605879817e
155a6a476ca37dd21a19e0a488ce3a07484bf077
describe
'40289' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVK' 'sip-files00014.QC.jpg'
423c7826da9deaa8ce2cabb0a768b452
d3e5d9637adff25cf55f410bbeb8015d1ef730a2
'2012-05-11T22:08:41-04:00'
describe
'9783' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVL' 'sip-files00014thm.jpg'
89b11be50ca500581ae28b0a82b79608
320d4670d45238ff0e5ec573a23c95cf83706db6
describe
'41755' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVM' 'sip-files00015.QC.jpg'
7a4ff3f0d7067a82db0958304c505b74
6286a0ed3439c149f4082b4d25233ea56f9816ca
describe
'9998' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVN' 'sip-files00015thm.jpg'
1c4e887cd305d891daf9486a9e11dc9a
129afa6fb87ce42811d60d5cb9ed09bfa9401f3d
describe
'40640' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVO' 'sip-files00016.QC.jpg'
b771b385778a3ea8f01a2de05abde726
d861ec4b509c4522281f2dfbb7785f49d3f4562e
'2012-05-11T22:04:00-04:00'
describe
'10095' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVP' 'sip-files00016thm.jpg'
4d091a5e641486a4c5f60ecb9f7b5ecd
987a867f85ab2b04c4c7911dc57191cb0be3465a
'2012-05-11T22:09:03-04:00'
describe
'40649' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVQ' 'sip-files00017.QC.jpg'
347225431836feac962c5f4bbd49ec70
78792c06fa470b1d5aec70c5128593742b89081d
describe
'9792' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVR' 'sip-files00017thm.jpg'
dc7e28923082809250e396989221baa6
9237d4aa4e485937276040072a4dab9e2f646658
describe
'24904' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVS' 'sip-files00018.QC.jpg'
d9d32d0fd1c576ff8e85f9121885b983
cbbe1b3fc92cf4ec8120468b76a22f0c2041260c
'2012-05-11T22:04:11-04:00'
describe
'6470' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVT' 'sip-files00018thm.jpg'
c4793a0b066567e21343c224e4ec049e
c5139521cb416687a0594172e3d3184bdb43c481
describe
'4373' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVU' 'sip-files00019.QC.jpg'
c6c34ba96385fba3d46e931163d6fbae
35fec2c891ec12bdbd14987e482c97c5dc21bdee
'2012-05-11T22:06:00-04:00'
describe
'1665' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVV' 'sip-files00019thm.jpg'
ed7bb14620d94063627e1cc6d78135b1
b8bb76b9dd0587407f4c8f20bdde0b88eb3751d4
describe
'33498' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVW' 'sip-files00020.QC.jpg'
3f52626e545a69769f515edf19382e43
9987f3204e046f00a6c60b772e4c072da811c04d
describe
'8218' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVX' 'sip-files00020thm.jpg'
05e334865fea72a30b2bfcc90669391c
016cd9c4452b46e841f98c104b0ee5b4b49c61de
describe
'36613' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVY' 'sip-files00021.QC.jpg'
58e630fd599a0ba1d05b34acb07ca143
d67153634e79207ac6b69f35160789736b0fd1b8
describe
'9336' 'info:fdaE20091218_AAABSPfileF20091218_AAGHVZ' 'sip-files00021thm.jpg'
f5ef838746ca5795eaa5a5a8a0831067
3f63d725ed2c79801fa5c6bc0862b4252e0fb7b7
describe
'42819' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWA' 'sip-files00022.QC.jpg'
e26426b7ccff4d4595fe3a69f5d6cd14
f61898cedbe5b3dd8ea951b72ccd865946b42669
describe
'10124' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWB' 'sip-files00022thm.jpg'
d4b1954af43e2228b9bc8e7e3bab6007
3dc5f8ffbb4b6a0d111655c02753efe8b3a424a0
'2012-05-11T22:04:39-04:00'
describe
'43647' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWC' 'sip-files00023.QC.jpg'
5c014bbfa3ac307d5e8a83fb3a335ea5
f99d4ff5363d555322bce26cef2b39cb3652ebc6
describe
'10880' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWD' 'sip-files00023thm.jpg'
bbee536cf5959cf0e3a3c95846046d0b
decc9fb6bd315ce2f14995a74644d9f69f5e763a
describe
'41550' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWE' 'sip-files00024.QC.jpg'
a99d0cb3088fd86a6c1ebe45edb16282
c88d0d62dcd229fb431d482d24bf24a7427efd51
describe
'9971' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWF' 'sip-files00024thm.jpg'
641e4eb0833b1d0e2904b6e34c42f121
cfaa524dcc756254f4b7009d7632331e13122568
describe
'41436' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWG' 'sip-files00025.QC.jpg'
31003cc23f55c4b6c6b6b4371365506e
ce368bca555f82ee0d0577f8f407369bea2cecd2
describe
'10366' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWH' 'sip-files00025thm.jpg'
7ae69ec7f5ebdc84ee3eb18f902306eb
223174be3c9ab62aa939f566fdb402afb6af2249
describe
'42396' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWI' 'sip-files00026.QC.jpg'
7d87aec5c1228ee494f59053a66f8fbc
67943a031a02bb6e53fd28efb5cfd6d816058a4e
describe
'10262' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWJ' 'sip-files00026thm.jpg'
a4c402172578ff3b092cdbd4656cda6c
997e46ceb53c52366e63c09ffd9aba0f54d7eb2f
describe
'3811' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWK' 'sip-files00027.QC.jpg'
0f801b4a52693e5b8ff658e69abcd53a
c69c45e3e177bb1a7752ba65e09fe7f9ea0b0a68
describe
'1298' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWL' 'sip-files00027thm.jpg'
6d52bae5f8dbf6dca6123661c37fd7d6
eca7f1835699db2b1c91278778afc60ae52487e1
'2012-05-11T22:07:25-04:00'
describe
'45381' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWM' 'sip-files00028.QC.jpg'
a7d27402a8a3ba9c9dfd95edd2230c75
51f50356ffc7ee2425d33575500b9272dd826221
describe
'10261' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWN' 'sip-files00028thm.jpg'
19540c1c6a687725934d334ea572e8b8
d9d6f3826d9554b72c9132753d1133918c787ef8
describe
'33622' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWO' 'sip-files00029.QC.jpg'
7a4ae3c7a9c2ed8a2ff7f38668d2a6a3
67798f2993f3aaeb042bf76983a449e0d2b3218d
describe
'8223' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWP' 'sip-files00029thm.jpg'
4bfb72b7439295aebedc5f13e17d1ec3
eef2c735f5d9defa37cbb108bf082b8558401650
describe
'39609' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWQ' 'sip-files00030.QC.jpg'
6bb4478954ced7af7d85f02dfbddc931
f9508c6e99394271458aba3967a0d673d58a17d0
describe
'9657' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWR' 'sip-files00030thm.jpg'
3d964a21c73d95699880ab533f50876c
c6daf0164348aaf668edd0c5d2d5c94a33a4b124
describe
'38487' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWS' 'sip-files00031.QC.jpg'
ae67e4e5d2f718220986ee49360ed4ed
1bbb27fc417c83b3c742e40e73d49297209d8297
'2012-05-11T22:04:08-04:00'
describe
'9462' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWT' 'sip-files00031thm.jpg'
0f8172ed218ee4b5e4d5ef5e2c302a33
3e6e48b07e24d0225c12c6b3689750830cb3834a
describe
'38257' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWU' 'sip-files00032.QC.jpg'
d1d6c0776483d6f579df022efdd82dc8
baf35669ffb484778224a11834b4b103ac586b29
describe
'9272' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWV' 'sip-files00032thm.jpg'
b0ee55a06c4e7ec2b0e84cf9dbc5b5a1
98a94b40351e28d1e3670d81c30f46c2a0de8fa5
describe
'37950' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWW' 'sip-files00033.QC.jpg'
161a01852ea1959c9be3dcd990f55cf1
b6a4f36748d73ba06b4f09bb76d195e9f4258661
describe
'9528' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWX' 'sip-files00033thm.jpg'
4f433a742faf4eb46f1cb8469db4136b
9c0f3813f6f046f3d9911bf5c4e76d7d7f213873
describe
'38241' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWY' 'sip-files00034.QC.jpg'
faf66973cb181c80bf4b904e25c610fe
edad1b110e5606f5dd75dd30c9f134fc982e5708
describe
'9488' 'info:fdaE20091218_AAABSPfileF20091218_AAGHWZ' 'sip-files00034thm.jpg'
ca06a43ae682c854c6c71af7a0401ff6
d87fc5e81c7d7be67a4efca5aa2aaa0792ee3f64
describe
'39559' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXA' 'sip-files00035.QC.jpg'
f9087bdb094327d5483aa80a94260efa
6c9cf783e0c8adeaaf6985eaa849d190bf9e15ec
describe
'9521' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXB' 'sip-files00035thm.jpg'
2e328cb1f1e449053c5dd975df2e7b49
83160350340a866978a2c7574b496292a03c4aab
describe
'33486' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXC' 'sip-files00036.QC.jpg'
5ae4e9f5093f017f8a800f6b292c1a4f
8e724573d06c4f9c692a4f22195ac10dc34ae79c
describe
'8800' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXD' 'sip-files00036thm.jpg'
331371f25ac25d54085f982620ada398
edbe17f51eb1314f33b436f1f7ad9ea2c16df3a5
describe
'38850' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXE' 'sip-files00037.QC.jpg'
c9d05f56b04f1e4fa712c4a4ceb2f483
5073da128fa6ced584ea0477c6a1749658330d39
describe
'9353' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXF' 'sip-files00037thm.jpg'
3bdd01187b0f114e925cb4c8ad6238e9
35720505b17fd2446c21de2b6968d26bf434f8a4
describe
'20122' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXG' 'sip-files00038.QC.jpg'
dcfc66005ef0dd04edf05f19f504d9bd
505afeeebea793397a10d867ca9256d9a204bad6
describe
'5065' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXH' 'sip-files00038thm.jpg'
8b87a0e0cee84881e2ce96c790b68c7c
3d42aecfdd584919ccee1d8e43683ecdda237495
'2012-05-11T22:07:18-04:00'
describe
'3937' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXI' 'sip-files00039.QC.jpg'
71b3bea6504d9726bf77c6b5fc92ab3c
6711f9a342e749b2579310e577c65d85848797b7
describe
'1537' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXJ' 'sip-files00039thm.jpg'
884f534f6a110345590e18e7584a90ae
11c6b778e052861e26b98163224880660386ff69
'2012-05-11T22:07:40-04:00'
describe
'24371' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXK' 'sip-files00040.QC.jpg'
cbaf9ce9e660cbcabfe9e8bb8b4571ee
88a48c4b763fae10bc35dcdb4de5b27eda7f40f4
describe
'5966' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXL' 'sip-files00040thm.jpg'
d549e94fdac7ca31a4a47314639da647
551f65ca1a55d0db7ebeb43488a1e9ecbaae921c
describe
'32697' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXM' 'sip-files00041.QC.jpg'
c76a0c8c518977c88ae0045436878f68
353e584857a025238f7181b0ff07201dabf64c73
describe
'8186' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXN' 'sip-files00041thm.jpg'
e13ea9c13cf00dffaa78fda929c1c235
cfbf0b1f59282580a1129875542c1ed56852ecdb
describe
'39516' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXO' 'sip-files00042.QC.jpg'
8a70df998dc78abc801aa0f6e00333c6
3a9e5725316ee0bdc8e102fcb59cc68859ecda51
describe
'9495' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXP' 'sip-files00042thm.jpg'
ab93bdf348dd642d04a349b990cf37bd
e7741efc586a77a57670dbed4bbb6ee57e04c78b
describe
'40914' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXQ' 'sip-files00043.QC.jpg'
1185fd6f7dd28a4c3a89571a620c771c
7e056a4e67cf6361c3d174c5f007f0319ddbe49e
describe
'9869' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXR' 'sip-files00043thm.jpg'
85e81ccecb4d63dff01c9f3cedfff889
6968fad277e646be3ca8aaa68ffdf8fdaadacff1
describe
'38193' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXS' 'sip-files00044.QC.jpg'
78a9bf840f6a1ab9665bfcc97f8dc944
e3d9bf62a8ed1108dcfd3359835efaafd7ccaef8
'2012-05-11T22:05:22-04:00'
describe
'9424' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXT' 'sip-files00044thm.jpg'
405efb0b57a7693098b7cf717b318ac9
6ad8a92392b5202dbd9e18489dbcb5a7c4e0ab6d
describe
'40937' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXU' 'sip-files00045.QC.jpg'
91d8c17aa249968070974a9fc7351ce2
6b5f42cc70d9c6d12980dd8718e9e198825933ef
'2012-05-11T22:04:46-04:00'
describe
'9767' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXV' 'sip-files00045thm.jpg'
5b682af36e92c383ccef2b4054895fcb
accf510788368e4301a168d3507cda6283bfe7a6
describe
'36670' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXW' 'sip-files00046.QC.jpg'
b9c36d22f29627aabfe726b031afa6f6
3bc94452cf734c44b9258d222b5ca58c3b71d98c
'2012-05-11T22:08:19-04:00'
describe
'8820' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXX' 'sip-files00046thm.jpg'
bfdb9e93ff2d4f493b3d881c1d165bba
9fdb8431fc95aa1d417f3fa1dc412b54389bbc70
describe
'38203' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXY' 'sip-files00047.QC.jpg'
502423b5b20e3a9149b9a44720590771
b8d0c35908694c911f1cf04603441b0bf62a8da0
describe
'9508' 'info:fdaE20091218_AAABSPfileF20091218_AAGHXZ' 'sip-files00047thm.jpg'
34cef0c84d34fe9097ffe69c5b6c3e55
782d2c4f7d327a5c71aea0cd372c8b3d6cdcb8fb
describe
'39819' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYA' 'sip-files00048.QC.jpg'
2ac88a774e8e65d072aebcbe9303f001
bf49723c86be5a1dbd40819971d84b6dd8f036f4
describe
'9872' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYB' 'sip-files00048thm.jpg'
4d292e24ccca80bf582186abe762abe2
b22bffd1ecb218d149d7cfbf620a22ec723b6da9
describe
'3736' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYC' 'sip-files00049.QC.jpg'
b6aec5a9d7045ce49ed1440c62dd845d
4ca555223f41ce46a80af6b9b630183f9d6dffad
describe
'1269' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYD' 'sip-files00049thm.jpg'
791cc625b460f3fed2df495a7aa894a3
b5b870b957c69414d98f26e76a9243ba28c110a3
describe
'16407' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYE' 'sip-files00050.QC.jpg'
e060e225b2d886e3baee9e19f9c794a5
b6aac43b543b1d05e52cb1708e35c56622c7c813
describe
'3989' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYF' 'sip-files00050thm.jpg'
7e413f9f342dd8bceed8a286131fc21d
98f807815389867348e5471f90775385afa86109
describe
'33609' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYG' 'sip-files00051.QC.jpg'
6f1c9d5c489b2453c3ba18c60ace36fa
d1e3593e3cde8bfbdca1de1d8039db46c412d179
describe
'8860' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYH' 'sip-files00051thm.jpg'
596e1669c834226165285f917763b28e
710b4ce0bb48e0b5d79eddaed0b627bd2439e9e9
'2012-05-11T22:06:31-04:00'
describe
'39728' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYI' 'sip-files00052.QC.jpg'
6e0edde870ee9782e51301085b3dadcd
6633c2cc1795aee436f10b2d2c03de7e53accb9b
describe
'9228' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYJ' 'sip-files00052thm.jpg'
4ff7c2bc02070a1ec9d5b0099710e65c
fe168efb0e1f03e5d5b4500aa23af30c78c50143
describe
'40969' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYK' 'sip-files00053.QC.jpg'
4ca6e83eaa4e8ae676b33d86aaa69da5
e23355db778b57fc1a8033068431ef4f2bcfd1cf
describe
'9670' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYL' 'sip-files00053thm.jpg'
13564227930b39a8ede79fc26ecc47be
199d244c8694139b503ef16884e07e9b7e684f03
'2012-05-11T22:05:41-04:00'
describe
'39514' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYM' 'sip-files00054.QC.jpg'
e4b16b66f18b7dfd771a4f13508d18bc
ea23d570e587017526c8fc3a6376959d44f8d260
describe
'9517' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYN' 'sip-files00054thm.jpg'
bb5965089753e364162d05048bc5d187
08f0c3a0adb3ccc0ef4e2bd2426e6475b936d1a7
'2012-05-11T22:05:43-04:00'
describe
'38131' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYO' 'sip-files00055.QC.jpg'
c8ecd7203eb8accb9999ed6f0a555e56
a74a9bbb42a16c9c86b6f642b5f6d5fb51a2c89e
describe
'9212' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYP' 'sip-files00055thm.jpg'
306d341c8d733b6ea4ca3a3cb32be722
564bcfb307279b53f0fe1120a5e49ca611d1a9ee
describe
'38683' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYQ' 'sip-files00056.QC.jpg'
23d8f39c9a508cb58bbec610df36e84f
0ecd2c43e452fb398d96ec4d9c6558323fe6392c
describe
'9694' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYR' 'sip-files00056thm.jpg'
bc945b90d67fc3d1daa4fe116bd4f94c
463d870d7438e9700d6402fa08dff2ed03a1f251
'2012-05-11T22:04:12-04:00'
describe
'39103' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYS' 'sip-files00057.QC.jpg'
5602a3abfd2b0d13d6751dc9dbf86241
56ac6eb4ea00db8377582f9f8f9688f32c6c5f24
'2012-05-11T22:03:48-04:00'
describe
'9271' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYT' 'sip-files00057thm.jpg'
f667e1accd3d4c2bb13ee8115cab500f
7d289bdc3d6b41326263cb5bd8ce080631816ab2
describe
'37800' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYU' 'sip-files00058.QC.jpg'
0993f141af1187581b76446ab296c939
4b4d5f44a218ee2a78f87a04461f6423eabecb1e
describe
'9101' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYV' 'sip-files00058thm.jpg'
2e257876293d4ba832381a3d67186ea4
66c17925b4d3ffbdd9614e0466cee9436e5d16fb
describe
'3760' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYW' 'sip-files00059.QC.jpg'
dbadc67c0972b2c4382e64e8f5978f34
ec3b4b901d4df15938810b6286f3fb4d270b8ef7
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHYX' 'sip-files00059thm.jpg'
234fbcbd9622fd765c25670ccdacc59b
82023429606b354954074a0f153f4d289e90a440
'2012-05-11T22:08:18-04:00'
describe
'40187' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYY' 'sip-files00060.QC.jpg'
13f1d61165c08d0bace65efe51641b93
4bcfec2bc0067c027518f6090e85eea0f67f72b1
describe
'9580' 'info:fdaE20091218_AAABSPfileF20091218_AAGHYZ' 'sip-files00060thm.jpg'
3a18e9caf13dbcc567fd7527c7c92097
bc5c9d86cb51117b4eafa35536eac8c330c00203
'2012-05-11T22:07:48-04:00'
describe
'34561' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZA' 'sip-files00061.QC.jpg'
957d7bc6e852ef7c46915a7672deff7c
7c9a834228f8d4098c9c7356b4cd4bba6d0c483a
describe
'8399' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZB' 'sip-files00061thm.jpg'
38d184307ae5eb6b6c5707b91bc9c485
5bf8281647d595306b15f864a134371ad577f60c
describe
'41166' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZC' 'sip-files00062.QC.jpg'
f6be64856fedb8f4a6fd798e58873006
3585f90eff131ab4f3932d387e286babc413d7d3
describe
'9668' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZD' 'sip-files00062thm.jpg'
d5ba4cc025673cda9fc2f40a5f95a365
7088cf59994b531e350f31d39130968325d849a6
describe
'40638' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZE' 'sip-files00063.QC.jpg'
3d6b3db527f05601ac8829c7290082b9
9855347f95ac95931e05f67f5098436f640b13e0
describe
'9604' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZF' 'sip-files00063thm.jpg'
4df8faee2aac2c4f6fd3fc7235b99f30
f201a04e653211ad17edb0b74c8ba7058e0f760a
'2012-05-11T22:06:05-04:00'
describe
'39265' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZG' 'sip-files00064.QC.jpg'
550d7408bd7669a7ddd38b630b475afc
b2d32ae4a12946586bbf78d6b847b9289a34358c
describe
'9616' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZH' 'sip-files00064thm.jpg'
ed7b4fcde4629e4e1042eb86d0257745
c58bed29ce4742fdddaf3c9f65deea7e3489ef2a
describe
'41331' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZI' 'sip-files00065.QC.jpg'
0c1fa5eb040a3849e28fb67ff48eaacf
fb0c01216075e4c489db6b67b5b22d653d049bec
describe
'9855' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZJ' 'sip-files00065thm.jpg'
dd6eb5b36bc02e34e813322ab74f0cc8
656ae336f176864cb4a9b7e5803ef3eda262fde7
describe
'39432' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZK' 'sip-files00066.QC.jpg'
29ebae42ec2fb9a9648d1606998a0d27
f57cd94e438467d351bbceaec1d86fef5a4c9b24
describe
'9506' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZL' 'sip-files00066thm.jpg'
01a453df1ab6a6e2fb210fde50d1ed47
631a2c3fdbc2b73d220b66c1679bdba4d1401099
describe
'39585' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZM' 'sip-files00067.QC.jpg'
245b676299097536fd48a04e94f006ac
321674e2038faefad97006985d337a5e52e5e40e
describe
'9607' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZN' 'sip-files00067thm.jpg'
f2067335118fbd225295dc8ac453caf5
53a61fb7346b77493101549575b8f68af68137b8
describe
'36636' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZO' 'sip-files00068.QC.jpg'
811af61668c41b6caba47881afe3d341
af19364c26fd0a5b7efacb876ca7cc67c324dd5f
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGHZP' 'sip-files00068thm.jpg'
3b3b7b732b50f2640e9b15b55f881bd7
3bde43555249ab8834b12fad37c7d1223fe3cbc6
describe
'31774' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZQ' 'sip-files00069.QC.jpg'
66c94c5aab22afeb8ba037e72ff2f097
533edd14bb468f8432f99f8613d95ca6c7e3ec7b
describe
'7755' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZR' 'sip-files00069thm.jpg'
fed260f134566319d8c5d0dfb7dbb326
eda08a28b3146575621b638a1a2b906e3c43e7c3
describe
'20694' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZS' 'sip-files00070.QC.jpg'
86aed458b65393a68a9a9f3b4126b1fb
03d9375c2beabb6e6f42e83f03d06e79c03efb5d
'2012-05-11T22:05:19-04:00'
describe
'5545' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZT' 'sip-files00070thm.jpg'
8de1013986e1b2af6c38ad85e1712fae
92ff1a90dfca24544dce6b72ce52760a936ba12d
describe
'3856' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZU' 'sip-files00071.QC.jpg'
caa1e21b4aad9dace5f81611b03f7f30
81bd0771dd97023f0934347000b4dd1072ea1dfb
describe
'1289' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZV' 'sip-files00071thm.jpg'
0e7b311d72ee30ff552ae8898d7e5d70
21e1870b46f8184d7c9c6b9bd00c60a32c22f882
describe
'13960' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZW' 'sip-files00072.QC.jpg'
9f5f9f182215288ae3dad8982ec71e81
1a0df67646ea4eaa8338565cfafba4948fd44755
describe
'3499' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZX' 'sip-files00072thm.jpg'
c6cbea7ef9c849290c0837686be0b26a
5a62c70ccae5eddfbd719f8b48133769eb3f1ca4
describe
'32965' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZY' 'sip-files00073.QC.jpg'
f0982c2011bd7e523f91d5b047186302
9ea1ba6ad343cd60e1c57a6282b73351eed8008a
describe
'8027' 'info:fdaE20091218_AAABSPfileF20091218_AAGHZZ' 'sip-files00073thm.jpg'
cd70dc20f434632d17a79ee254eeb3b0
0abdd37293ef64864a1b69250c7eecce03faef5d
describe
'39157' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAA' 'sip-files00074.QC.jpg'
029ed4434aa78021fc2f99f4e45daa11
97251a20fd11e5c4097b6bbfefa228d0f88ba5a4
describe
'9487' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAB' 'sip-files00074thm.jpg'
cd73b8ee7f736b8dcc41614afb5bd027
246f432bc536d083378bb895dd3c35232a6b4298
describe
'39352' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAC' 'sip-files00075.QC.jpg'
d7f14c1dd70ab81038e48c84931a3a20
9526a423c2078315e99e13f6307a0ee62e3d9b09
describe
'9569' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAD' 'sip-files00075thm.jpg'
18f2ea62cfd15275a77877069dc3a659
e92f30444dc2a0a350d584374be8e71db6e374e0
describe
'36349' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAE' 'sip-files00076.QC.jpg'
de7a6067f05c0bb147decabc35f3af75
7282c57ea626b0cbdf0f3f3929ea1270416ac37c
describe
'8676' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAF' 'sip-files00076thm.jpg'
d21bf05b32f91dae9a1b42e37bb59954
d4da267964ff0884e0331a34e5b5e044e23a54b3
describe
'38655' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAG' 'sip-files00077.QC.jpg'
f5e0e38e1078194ebe1999327a18646a
ca9de26e827c66a859bc8c142cf562df24c730d5
describe
'9443' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAH' 'sip-files00077thm.jpg'
943508f12ea39b1a6a10b0d5b3a3ccf2
a20ad01b0bc4e263ef948c9f7c6fa6f4be0dfe04
describe
'39124' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAI' 'sip-files00078.QC.jpg'
28d6ab88393e1ae2af0567c2c478c57f
80ed4ef5295aa5dad4f5ed3616c2117149348efb
describe
'9437' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAJ' 'sip-files00078thm.jpg'
123e1bb410749c7d5fd4b6550b8377c3
895cecf2f2a4e21289f3b2453e5092b8850c6be2
describe
'39510' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAK' 'sip-files00079.QC.jpg'
c241fd1df6a8358b9b4cf035bf9e9fbc
6c64a539ace4e2b6cc73589eebb1fefc0bd49ae0
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGIAL' 'sip-files00079thm.jpg'
a831046617bee2fa12a389223d4de0d2
96d00b948d8c3c30467186c49f0b3f4364d8cf16
'2012-05-11T22:09:04-04:00'
describe
'37292' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAM' 'sip-files00080.QC.jpg'
a5500fdbcde4e5a6cb39b127e8d11ead
be99db43363f63b4b34bf4faaad24adf34315d4d
describe
'9387' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAN' 'sip-files00080thm.jpg'
6ae8ebda52f5551ad49063f665e2d7f8
b9515aa486f21bf6c463591f5c80463cb30f2054
describe
'37913' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAO' 'sip-files00081.QC.jpg'
a48e64683d24a4c5ca8bca363e6d712d
b0727cb575a2a402c4ebebb958546fcfbc5c2c95
describe
'9480' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAP' 'sip-files00081thm.jpg'
3f44473cc151b6cf7b9a939133e7f0e7
bad2fd911b949897d9f07ec120014988122f70e1
'2012-05-11T22:05:31-04:00'
describe
'33345' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAQ' 'sip-files00082.QC.jpg'
fb72518e5756663caf209533b2158a55
4507899382784154bd0e582262c2bbd076829806
describe
'7836' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAR' 'sip-files00082thm.jpg'
815aa3e7b8f101360839779673733553
8a1739342f5a921c019d57fee72c117b6f574b33
'2012-05-11T22:04:49-04:00'
describe
'3900' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAS' 'sip-files00083.QC.jpg'
350536fa52d0cc21891294eae1285664
8b3871d2e9ff6c71080903187a3d6259744e6030
describe
'1345' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAT' 'sip-files00083thm.jpg'
4ee7a15dcc42132e80fcb1d071942e0a
6957436e2eec5c6d73d3cbbe130bbccf748df8c9
describe
'18298' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAU' 'sip-files00084.QC.jpg'
11c6e1c0df17a9df5b88a0664236cdb8
419eaee12479d7321a315dbb0b9d934dba13555e
describe
'4499' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAV' 'sip-files00084thm.jpg'
29a7065c9eb127bda616be9d31d378cb
e33af0af614a17ac0d417140997a9094fd4e1f85
describe
'34296' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAW' 'sip-files00085.QC.jpg'
6452cb81b5ab1fd3023066132167a899
49b58926737b3100e5c899456f643e4554b38ea3
describe
'8338' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAX' 'sip-files00085thm.jpg'
44571db798e147cf7680c84af4c47f8b
96d1978efeddc936e10713b44823e41e3b835d5e
describe
'37647' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAY' 'sip-files00086.QC.jpg'
4442999b4c602abf2dfd22b17c07c16e
76bcd7ed5a15a844c25b307a36a2548db5ed2389
describe
'9149' 'info:fdaE20091218_AAABSPfileF20091218_AAGIAZ' 'sip-files00086thm.jpg'
22b2023fbcc98f6641189104b6326253
fc00cc847a6e23a4ccb4c52e49b3850462fdc0f3
describe
'40031' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBA' 'sip-files00087.QC.jpg'
d67b26dc3439c0613c8490c88669464b
43c7400cae8abe5717dadf9e84b5db86870ecb92
describe
'info:fdaE20091218_AAABSPfileF20091218_AAGIBB' 'sip-files00087thm.jpg'
38a0647227f0ff03f902684cf2855866
4cb44f6ba622bdb1e37809f4465eb711f8eb2a4e
describe
'40583' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBC' 'sip-files00088.QC.jpg'
3ee7f63ac7ad5e60f1767ad837329103
439cd618a7a6e7fe5ccc83c1a2ff1eb57802da87
describe
'9637' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBD' 'sip-files00088thm.jpg'
06ec3c6af596aacce16cf25acb87bd1e
1cf534383f3548689cc8c381008478a5e83f14c2
describe
'36951' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBE' 'sip-files00090.QC.jpg'
42bad3d567999f1278a9a56e14d425d7
40005ab166987c6c79a1e1c7e823c1347ca486f2
describe
'9270' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBF' 'sip-files00090thm.jpg'
799779cc7757d48b697c1abcdc62a100
413de4b6eec5966f8ef709d91e7eed52b6ad7101
describe
'37203' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBG' 'sip-files00091.QC.jpg'
e9650f45e49ec6baee4517b35403f8b8
0e431841d636b5dd81b13607db6f4f8243e1f7f8
describe
'9165' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBH' 'sip-files00091thm.jpg'
c3236fd3dc23da956a2c9b8a6efb03d6
f320d677b03231890212bb2dd9bfb265812fbc9d
describe
'25925' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBI' 'sip-files00092.QC.jpg'
a02f7a85e025cf81a47c72a63dc95577
d500228b09c7c0de23f491fd57f22b0fa17943fa
describe
'5592' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBJ' 'sip-files00092thm.jpg'
d21b0a45ae12bb3a535091b128fc1e6d
8c99a99ba013aa3510f99ce9420e3387455c5aee
describe
'11466' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBK' 'sip-files00093.QC.jpg'
37e28d6e98e2aa4bb1dd6d601ff0c2c9
fdd69c7915b2ddcd64b17b8d298291db0cf8aba4
describe
'4123' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBL' 'sip-files00093thm.jpg'
d24bddae665ebe66fb3ae1ed311c793b
fbb5a2b69eab2e211f013aeab7388fc3a17ae8cb
describe
'24' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBM' 'sip-filesprocessing.instr'
1838809a348d932d0ef33703ea109849
cf28b4a8975e4471fe22808eaaa99a4e2c10f81e
describe
'150277' 'info:fdaE20091218_AAABSPfileF20091218_AAGIBN' 'sip-filesUF00082005_00001.mets'
6e5dc51fcdd01de5f68aed00005275c2
329f65e7a0d007f2209a3df3ea2e4415433e7be3
'2012-05-11T22:04:31-04:00'
describe
TargetNamespace.1: Expecting namespace 'http://www.uflib.ufl.edu/digital/metadata/ufdc2/', but the target namespace of the schema document is 'http://digital.uflib.ufl.edu/metadata/ufdc2/'.
'2013-12-10T23:20:11-05:00' 'mixed'
xml resolution
http://www.uflib.ufl.edu/digital/metadata/ufdc2/ufdc2.xsdhttp://www.w3.org/2001/XMLSchema
BROKEN_LINK http://www.uflib.ufl.edu/digital/metadata/ufdc2/ufdc2.xsd
http://www.w3.org/2001/XMLSchema
The element type "div" must be terminated by the matching end-tag "
".
TargetNamespace.1: Expecting namespace 'http://www.uflib.ufl.edu/digital/metadata/ufdc2/', but the target namespace of the schema document is 'http://digital.uflib.ufl.edu/metadata/ufdc2/'.