Citation
The Shpiel

Material Information

Title:
The Shpiel
Alternate title:
Spiel
Place of Publication:
Gainesville Fla
Publisher:
The Shpiel
Creation Date:
February 19, 2008
Publication Date:
Frequency:
Biweekly
regular
Language:
English
Physical Description:
v. : ill. (some col.) ; 35 cm.

Subjects

Subjects / Keywords:
Jewish college students -- Periodicals -- Florida -- Gainesville ( lcsh )
Jewish students -- Periodicals -- Florida -- Gainesville ( lcsh )
Students -- Periodicals -- Florida -- Gainesville ( lcsh )
Judaism -- Periodicals -- Florida -- Gainesville ( lcsh )
Jewish way of life -- Periodicals ( lcsh )
Genre:
serial ( sobekcm )
periodical ( marcgt )
Spatial Coverage:
United States -- Florida -- Alachua -- Gainesville
Coordinates:
29.665245 x -82.336097 ( Place of Publication )

Notes

Dates or Sequential Designation:
Vol. 1, issue 1 (Feb. 13/26, 2006)-
Numbering Peculiarities:
Issues also have Jewish calendar dates.
General Note:
Title from caption.
General Note:
"The Jewish newspaper at the University of Florida"--Masthead.
General Note:
Latest issue consulted: Vol. 1, issue 3 (Mar. 21/Apr. 3, 2006).

Record Information

Source Institution:
University of Florida
Holding Location:
University of Florida
Rights Management:
Copyright The Shpiel. Permission granted to University of Florida to digitize and display this item for non-profit research and educational purposes. Any reuse of this item in excess of fair use or other copyright exemptions requires permission of the copyright holder.
Resource Identifier:
65370113 ( OCLC )
2006229065 ( LCCN )

Full Text






THE SHP
VOLUME 5 ISSUE 4
1 L Adar I 5768 26 Adar T 5768


James' Cinema Highlights Presents:

"The Band's Visit" vs. "Beufort":


EL


February 19, 2008 March 3, 2008


Laughing for peace


What exactly makes a foreign film anyway? Leaders use comedy to overcome hate


BY JAMES WILKEY
SHPiEL staff writer

"The Band's Visit," written and
directed by Eran Kolirin, is a refreshingly
original, character-driven film. It was
the original Israeli entry for the Academy
Award for "Best Foreign Language
Film" before it was disqualified for its
predominant use of English.
"The Band's Visit" is a wonderful film
about an Egyptian brass band physically
and culturally lost in Israel. At its heart,
the film is the story of two cultures
meeting, interacting and learning about
how much they share.
The characters speak Arabic and.
Hebrew, though English dominates as
the common-ground language.


The official rules of the Academy
Awards define a foreign language film
as "a feature-length motion picture
produced outside of the United States
of America with a predominantly non-
English dialogue track."
One could argue that this rule creates
an incentive for foreign filmmakers
to create films that reflect the unique
elements of their cultures, rather then
regurgitate American cinematic style.
This would be a fair statement in
1956, when the award for Best Foreign
Language Film was changed from an
honorary award to a full category.
Then, English had no place in a film
depicting a culture outside of North

SEE MOVIES, PAGE 8


BY BEN CAVATARO
SHPiEL staff writer


"He's 30, I'm 60. He has young kids,
I have grown kids. He's a Muslim, I'm a
Jew. He's from Chicago, I'm from rural
Vermont. The only thing we have in
common is that we're both incredibly
good-looking."
Rabbi Bob Alper and Azhar Usman
tour around the U.S., Canada and Britain
as "Comedy's Odd Couple."
Alper and Usman came to the Reitz
Union's Grand Ballroom Feb. 11 for "One
Muslim, One Jew, One Stage," a comedy
show and the first, event sponsored by
both Islam on Campus and the Jewish
Student Union in recent years.
The show was pushed from 7:30
p.m. to 8 p.m., and Usman didn't arrive


until 9 p.m. due to a late flight, but
the audience was kept happy with/free
cheese and punch.
"West Bank Story," a 21-minute
film.(and winner of the 2007 Oscar for
best live-action short film), was played
until showtime. The film is a spoof
on Broadway's "West Side Story," tells
the tale of the Palestinian Fatima, who
falls in love with an IDF soldier named
David-complete with dance numbers.
It included copious "Fiddler on the
Roof" references, falafel, shawarma and
camel jokes, and two rival fast-food
restaurants-the Jewish "Kosher King"
and the Arab "Hummus Hut."
Making introductions with IOC
President Yaser Ali, JSU President

SEE COMEDY, PAGE 2


t .......y student-run.......newspaperinthe country







21 NEWS


The SHPiEL: Volume 5, Issue 4


Ha sAego 6ste nblts



Index


Years old the Shpiel is
turning:

Distance (in miles) light
can travel in two years:

Year the first census was
taken in China:

Birthdays a person has in.
one year:

Atomic number of helium:

Minutes you must beat
the facility in Goldeneye
64 on 00 Agent to get
invincibility:

Seconds in two years:

Daily percent value of
protein in a Chocolate
Chip Peanut Crunch Clif
Bar:

Percent of American
viewers that were spoiled
before they saw Sayid was
working for Ben in his
flash forward:


2


1.18x10^13


2


1


2



2:05



63,113,852



22


talk about a walking punchline


COMEDY, FROM PAGE 1

Danielle Obrart said she hoped the joint
event would "strengthen the bonds
between our organizations."
The comics performed separate sets
and then came together during the final
part of the performance.
Alpers' jokes centered on his own
experiences. When he encountered the
campaigning George H.W. and Barbara
Bush at a New Hampshire deli deciding
between corned beef and pastrami, he
told them to go with the pastrami-thus
becoming a "presidential advisor." At
the University of Vermont, he saw the.
Hebrew, German and Russian language
studies were housed in the same
building-the "Department of Semitic
and Antisemitic Languages." Another
part of the routine was about Alpers'
dog, rescued from Puerto Rico. The dog,
named Jesfis ("not the best name for a
Jewish dog"), was renamed "Zeus."
Usman focused on airport scrutiny
("You take the hairy one, I'll take the
smelly one"), President Bush ("I don't
make fun of Bush; because I think
he's hilarious"), and Indian culture
("Weddings in India are expensive,
and all to please two people-the two
moms"). Usman screwed charges against
Democratic presidential candidate
Barack Obama:


"You hear on the cable news and
talk radio a few months back? They
said when Barack Obama was a kid;
.he went to an Indonesian madrassa.
A madrassa," Usman said, hissing.
"Madrassa is Arabic for school. They
don't like Obama because he went to
school as a kid."
Usman also spoke about traveling
abroad ("Back at home, I get dirty looks
all the time for being a Muslim. It's nice
to be hated for being an American; it
makes me feel very patriotic"), about
the preference of people from Iran to
-be called Persian ("Persian is associated
with good things, like cats and rugs, not
nuclear bombs"), and about being lost
in Greenville, South Carolina.
Coming together at the end of the
evening, the pair spoke about the
purpose of the show.
An audience member asked if
they thought they helped break down
stereotypes ("Absolutely not," Alper
shot back, to crowd laughter).
Alper told the audience that when the
duo performed at Dartmouth College,
Usman would stay at his house.
"When you come to Vermont, the
Muslim population of the state will
double," he quipped at his partner. He
also said that some people felt "hatred,
fear, and loathing" towards Usman-
"because he is, after all, a lawyer."


The SHPiEL does not guarantee that the information or statistics in this table
are either factual or accurate, and in fact we probably just made half of this
crap up. So please don't hold us accountable if you try to show off your new
knowledge in front of all your friends and someone calls you out on your idiocy.


-horo 1'.1 BF Iqlm Silver


The Only Student-Run Jewish Campus Newspaper in the Country, Right Here at the University of Florida


Editor-in-Chief
Giselle Mazur
theshpiel@gmail.com
Managing Editor
Josh Fleet
shpielme@gmail.com
News Editor
Ben Cavataro
cavataro@ufl.edu


Scene Editor
Douglas Sharf
dsharf88@ufl.edu
Arts & Entertainment Editor
Zahara Zahav
zzahav@ufl.edu
Executive Advisor/Mentor
Rabbi Yonah Schiller
ravyonah@ufhillel.org


Web Editor
Lori Finkel
lmfinkel@ufl.edu
Layout Editor
Jackie Jakob
jjakob@ufl.edu
Public .Relations
Brittany Smaridge
bviesti@ufl.edu


Photo Editor
Jeremy Fields
froma@ufl.edu
Distribution
Jesse Karr
lax09@ufl.edu
Political Cartoonist
Jamie Caceres
jnc5122@ufl.edu


V1 u

V1


E
0







The SHPiEL: Volume 5, Issue 4 NEWS 3


The Universty of Florida Hillel has a
special offer for Seniors &
Grad Students! Mo


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9


shorts

Briefs
BY BEN CAVATARO


(Holocaust survivor, U.S. Representative dies)
U.S. Rep. Tom Lantos (D-Calif.), the only Holocaust survivor
to ever serve in Congress, died Feb. 11 at the National Naval
Medical Center in Bethesda, Md., of esophageal cancer. Lantos,
80, was born in Hungary and escaped from the Holocaust,
becoming an economics professor and advisor to politicians in
the United States. Elected in 1981 to represent the San Mateo
district, Lantos served for 27 years. As House Foreign Relations
Committee chair he was noted for his work on human rights in
Darfur, China, and elsewhere.
On Feb. 14 Lantos was honored at a ceremony at the Capitol.
Bono, who worked with Lantos on AIDS and global poverty
issues, performed in Lantos' memory.
(Revisions of Catholic prayer criticized by rabbis)
A Roman Catholic prayer recently revised by Pope Benedict
XVI was formally criticized by the Conservative Rabbinical
Assembly on Feb. 14. The Good Friday prayer, changed from
its 1962 Latin Mass version, removed references to Jewish
"blindness" of Christ but retained language calling for the
Jews to "acknowledge Jesus Christ as the savior."
The new language was criticized by Jewish groups that want
the references to Jews removed, and Traditionalist Catholics
who want the original wording preserved.
(Anonymous anti-Semitic mailer targets member
of Congress)
A Jewish U.S. Rep. was the target of anti-Semitic smears,
reports the Washington Post.
Incumbent Steve Cohen (D-Tenn.), who is campaigning in
the primary against Nikki Tinker, was attacked in a mailer
sent to people in Tennessee's Memphis-area 9th district. The
flier says that "Memphis Congressman Steve Cohen and the
Jews hate Jesus."
The flier, which Cohen received, told voters to support
black Christian candidates and included the name of the
sender, George Brooks, an African-American minister from
Murfreesboro outside Cohen's district.
(Israeli Arab may be world's oldest person)
An Arab Israeli woman may be, at 120 years old, the oldest
person in the world.
Mariam Amash, who lives in the Arab town of Jisr az-Zarqa
in northern Israel, was first noted for her age when she applied
for a new Israeli identity card based on a birth certificate
issued by the Ottoman authorities who ruled Palestine.
Amash, who according to relatives has 10 children, 120
grandchildren, 250 great-grandchildren, and 30 great-great-
grandchildren, may in fact be older than current Guinness
record-holder Edna Parker, 114, of Shelbyville, Indiana.
The BBC reported that Amash says she is the oldest person
in the world and hopes to "keep going for another 10 years." A
religious Muslim, Amash has made five pilgrimages to Mecca,
the last in 1990, and credits her longevity to healthy diet with
plenty of vegetables.


i-.


for...


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41 SPORTS


The SHPiEL: Volume 5, Issue 4


Not nearly to the top, Gators still building


IY NERI STEIN
SHPiEL staff
writer





S- so back to
S.footballwe go!
Under Urban Meyer, the University
of Florida has been one of the top
three recruiters in college football.
Usually we're battling it out with Pete
Carroll and USC, but this year things
are a little different.
UF landed at #4, signing 11 of
ESPN's top 150 prospects.
The Gators held the #1 spot right
up until signing day when they lost
some key players.
University of Southern California
was a dismal #6, signing only eight
while for some reason, Alabama had
the #3 class. This isn't surprising
because of how they play- it's


surprising because I don't know
how a man who compared a loss to
Louisiana Monroe with Pearl Harbor
and the September 11 attacks could
be such a smooth talker.
But thank Hashem, we might've
gotten what we needed. Clearly Meyer
wasn't on the hunt
for offense.
He might've I don't kn(
pushed a little compared
harder for a Monroe wi
powerful running the Septen
back, but I think be such a si
we've given in
to the fact that
our quarterback will run the ball no
matter what he's told.
UF did sign one wide receiver,
T.J. Lawrence, who will fill a void
left by Bubba Caldwell. Caldwell was
basically the second choice to throw
to if Percy Harvin had more than
three guys on him at a time.
Our offense was fantastic last
season, never scoring fewer than 17
points. The Gators only lost when


their defense couldn't stop the other
team from putting up points. But
that happens, especially when your
defense is young: mostly sophomores
and a few juniors. Next season, things


are looking up.
On Signing Day,


ow how a man who
a loss to Louisiana
th Pearl Harbor and
ber 11 attacks could
mooth talker.

Nelson at the 2006


UF signed the
two top
safeties
in the
nation,
Will Hill
and Dee.
Finley.
Losing
Reggie
Championship


definitely hurt the Gators the most
last season. They were exploited
at safety more than anywhere else,
giving up big plays on long passes
when it hurt most.
We also scored big with a top
cornerback (Janoris Jenkins) and a
top defensive tackle (Omar Hunter)
coming into the mix. Meyer has said
that this is probably his favorite class


since he's been a head coach, and he's
very happy with his staff's work.
Meyer was accused of making
illegal phone calls to a recruit, but
the NCAA later said that he had not
violated any rules.
The University of Miami brought
in the top recruiting class this season,
and I just can't figure out why. In
the past two seasons, they've gotten
into the biggest fight-with FIU no
less-in college football history and
had terrible records for a team that
was once the most powerful team in
a quarter century. Miami also fired
their head coach who led them to the
2001 National Champioriship in his
first season. Ohio State was harder
to beat back then. And their players
are constantly getting involved with
shady activities.
Sunny Miami doesn't sound too
attractive to me, but maybe new
coach Randy Shannon will turn things
around just in time for the UF/UM
rivalry which will be renewed 'this
year in Gainesville.


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The SHPiEL:Volume 5, Issue 4


SCENE 15


~).L 4. il 4Ik: How two SHPiELers lived for a week following

JOi 1 the strict Orthodox Rules of shomer negiah.


The challenge was simple enough. In honor of Valentine's day we put two SHPiELers up to the challenge of living for a week
under the rules of "shomer negiah," the Jewish laws of touching. According to the rules, a person who is shomer negiah may
not touch or be alone with anyone of the opposite sex who is not a family member. Find out all about our lovely friends Carly
and Taylor and their week living by these rules.


o- cgc 11 [ke cih4
Of kfs Lto tL it,,
BY CARLY FLEISHER
SHPiEL staff writer

One of the touchiest ter, rather, prudesti subjects in Jewish religious
practice is the issue of "negiah."
It is a topic that always ignites discussion, serves as a code of conduct for
some and incorporates spiritual meaning into relationships for others.
Within more religious Jewish circles, the practice of shomer negiah,
literally translated to mean one who "guards touch," is highly encouraged.
Men and women who are not married to one another do not touch. And
they are not allowed to spend time together in places shielded from public
eyes. High fives and hand shakes are avoided, and kissing someone of the
opposite sex certainly isn't an option.
But why? What is so wrong or evil about the schmoozing of the sexes? By
shielding our children from the opposite sex until they are ready to seek a
partner for marriage, are we portraying sex as mal-intentioned or perverse?
I was intrigued and I wanted to know what the spiritual significance of
being shomer negiah was. So. I tried it out for one week. No flirting. no
hugging, no kissing, no touching, and no sex.
To my surprise, I really enjoyed and learned a lot during my term as the
'lovable untouchable.' This experience took a lot of effort on my part, and I
was forced to alter my ever\yday lifestyle quite a bit. I found myself wanting
to dress more modestly to avoid getting unwanted attention from guys.
Being shomer negiah was a true test of my emotional and psychological
strength. The pressure to cave into temptations of all kinds was very high.
But I made it through with honesty and I feel as though I have become a true
master in the art of restraint.
Awareness o my surroundings, mybehaviorand my actionswas heightened
significantly. I was much more conscious of the wa\ s I interacted with men.
I was constantly feeling uneasy in fear that a man would unknowingly cross
the comfort boundary that I had-created for myself.
I literally ran into a sticky situation one Wednesday in Turlington. I was
late to one of my classes and was walking quickly through the square when
someone bumped into me. Since I was in a rush, l didn't notice the individual's
face and didn't take the time to check if it was a guy or a girl- but I knew.
I had become so aware of my physical interactions with people all week
long that I was able to distinguish the difference between a male and a female
touch. Even though I didn't see the person's face, I still new he was a he.
I began to feel uncomfortable and exposed.
Many people don't understand the meaning of being shomer negiah-
especially if one has never tried it out.
Some people think that by following this halachic (Jewish
law) practice they are good Jews. Others think it backs the idea
that Judaism is a sexist religion.
Having witnessed and participated in this ritual first hand,
I feel as though I have tapped into one of the many deeper
meanings associated with being shomer negiah.
In Judaism many practices are forced upon us in an attempt
to create personal awareness and oneness.
Being shomer negiah is similar to keeping kosher and
observing Shabbat because al of these rituals help Jews
become more aware of their connection to the self and to the
jew ish people as a whole.
Whether through consciously monitoring the types of food
that we eat. remembering not to turnona light or trying to avoid
touching someone of the opposite sex, all of these interactions
help us gain some internal happiness and self value.


The Untouchables
BY TAYLOR SINCICH
SHPiEL staff writer

"I can't touch girls fora week? That'll be easy"' It's funny what can happen
when we act before we think.
So, I can't come into physical contact with a female? That's easy enough.
And I can't be alone in a room with someone of the opposite sex without a
witness unless it's a public area? Unm. OK.
According to some Orthodox beliefs I'm not even allowed to look at a
woman in a suggestive manner. Wow. I guess I could go without watching
Natalie Portman in Star Wars for a week. Bummer.
On day one. I opted to ride the bus and hopped on at the Sorority Row
stop just outside my apartment complex. The first thing I noticed when I
get on the bus was that out of the 50 people riding, only five were dudes.
Luckily, I got a seat next to one of my few male counterparts and proceeded
to squish into him as the rest of the sorority population made their way
beside me in the aisles.
And, of course, they end up standing right over to me.
"What are you doing?" he asks as I'm leaning into him the whole ride. 1
explained my observance, but when he found out I'm not Jewish he said with
a blank face, "1 don't f%*&ing understand that."
As I went through my day-extra careful not to accidently come into
contact with any girls- a friend of mine runs up to give me a hug. It was
only after that I realized what happened.
"I'm shomer negiah for a week. Sorry. I can't hug you."
"Oh...Ok?" She said, with a puzzled face.
The best part was working at the library front desk where I literally come
into contact with hundreds of girls a day. Handing them books, takmg their
ID's-nothing less than an obstacle course.
The worst part of the week came when I found myself stuck at a friend's
house one night. It was 2 a.m. and although I had gotten a ride there with
two girls, (this is allowed, because one can act as a witness), one of them left
early. I was stuck. I couldn't ride in a car alone with a girl. After a long pause,
a male friend decided he would drive me all the way home and then go back.
What a pain. Not to mention that he got pulled over on the way home.
I started to rethink what I'd said earlier in the week about the shomer
negiah thing being an easy feat.
After a week of treating girls like they had cootes, I start to think
more about why anyone would want to do this. Shomer negiah isn't lust
about avoiding physical contact with someone. It's about respecting them.
3- It promotes building 3 strong
NM'i II ii I emotional relationship before
enjoying a phy sical one.
SIn a modern culture where we
;- i 'J are bombarded by sex from all
I 0 ;angles at all times, the chance to
slow down and actually appreciate
women as beautiful human beings
without having to come into
contact with ihe'm %was a wonderful
experience. It allowed me to take
a step back and appreciate the
physical aspect of relationships in
a different light.
But however beautiful it is, in
the end, I just can't go without my
Natalie Portman.
p'hoto a I.eremn Fields







61 ARTS & ENTERTAINMENT


The SHPiEL: Volume 5, Issue 4


Cameras, ...



combat and ^%.-

Iaie i
r4






photos courtesyof Eis Da Dawk -:

an interview with Spc. Eisha Dawkins


BY ELAINE WILSON
SHPIEI staff[ l rater

Practicing Judaism in the face of radical Islam. combat cameraman
Elisha Dawkins found strength and direction.
Having never found his niche in Christianity, Elisha Dawkins
discovered hope through kabbalah. The search for truth led this
young African-American man half a world away from his home in


Why did you join the army?
I joined the military because I had this G.I. Joe "warrior spirit"
and always wanted to go camping and such. I went to college and
joined the ROTC and got enlisted in the army. 1 was always eager
to do every thing that was military.

What was the experience of an overseas military tour like?
Both scary and happy. The reason I was happy was I proved that
there was a God and that he was protecting me. The scary part
is I learned there is someone out there to kill me. What kept me
grounded was my taith in Adonai. I was in firetights; 1 was on
roads that had.bomb tracks, in areas that were terrorist territory
or a target of terrorists. Being overseas, learning of different
cultures, I learned that people hate whoever for whatever reason,
and my job was to show my love for the country and helping other
people. There are soldiers who are there to be a family. to bring
civilization and democracy and help.
As combat cameramen, we're kind of indi\ iduals. We're our
own entity. AWe're with 20 soldiers and we have a job. It's one
of the hardest and most rewarding jobs. %When i first got there it
was hard because people were teasing me: "oh you got a camera."
The latter part of my tour people started to see what combat
camera really was and I felt so great. I felt so honored that the
Army appreciates the camera as a voice for bringing freedom to
such a place of turmoil. The pictures that we took really brought
happiness to the Iraqi people: an\ time there was a camera people
wanted their pictures taken. Children would run up to me and
want their picture taken.

Did you find yourself wishing to convey any particular
message with your photos?
I think my job there was to show love both ways. Love for people
who didn't understand my job-love from a nation. We're there to
fight terrorism, not a nation. The media over there, The New York
Times and CNN, was over there to demoralize the military; they
didn't see it from the same perspective as we did. Every time I
took a picture I was like: "this is gonna save the war."


-- .. .. .:, ,-_ .. -..% ,7-,. .. -, ,- : ,
._ ._ : _. _


Miami to war-torn Iraq.
As he took photographs, videotaped and interviewed his way
through military assignments, Dawkins believes his faith gave him
protection and the power to persevere.
He shared his story with The SHPiEL, describihg:his early exposure
to Judaism, observing Shabbat between missions overseas, and
finding truth through a camera lens.




Did you have a previous religious affiliation that was
unfulfilling, or did you find yourself drawn Judaism for
other reasons?
My aunt is an African Jew. 1 lived with her for a couple.of years
and we would go to services and she would show me the rituals
and that caught my eye. But f really wasn't in tune with that. After
leaving her I didn't feel that was my avenue-what she believed
in. It did bring me to Kabbalah and when I started reading that, I
got into wanting to know the basics-she didn't tell me why, she
just said do and I didn't feel comfortable with just doing it and
not knowing the purpose of doing it. I drifted away for 4 months,
6 months, a year, really questioning myself...who I was supposed
to be. I debated and said the Christian thing isn't working, and I
went more with Judaism. Something told me: "You need to find
what you're missing." There's a Kabbalah Center in Miami [and]
they really taught me what people do on a basis of bringing peace
and serving God. They ga e me the tools and helped me [find] the
meaning of life.

What experiences with Judaism caused you to convert?
SMy-experience was the total awareness of God's omnipresence. I
felt closer to Him as I began to build my cognitive ability\ within my
knowledge of Judaism. The whole experience was overwhelming.
It was where I needed to go and who I needed to be. It was the
right avenue for me in my life.

Did your time spent in the Middle East have any affect on
your perspective on or desire to be a part of the Jewish,
community? .
Yes. I think being there was a spiritual training for me and I proved
that this was the faith for me. I was representing the Jewish faith
over there. Every day I would read a prayer with the soldiers.and '
go to Shabbat every Friday. By doing the prayers and holding on
to the Torah-I have a pocket Torah-that was the protection. It
was part of a training phase-recognizing that this is the faith for
ne.


.. Ik
::- .- .- ..i'a"r








The SHPiEL:Volume 5, Issue 4


ARTS & ENTERTAINMENT 17


Scratching the metallic and often deafening surface


BY JOSH FLEET
SHPiEL staff writer

Z'EV is a man of contradictions.
He calls himself a mystic rather than
a musician; a Qabalhist rather than a
Kaballist. He accepts that he is a Jew
and simultaneously rejects the notion.
He uses his given Hebrew name, Z'EV
(or z'ev, but not Z'ev), though he was
born Stefan Weisser, yet says he hasn't
practiced Judaism for 40 years.
"If someone decides to collect
[all the Jews] again-well yes, then
I would definitely get shoveled up
too," Z'EV said, in a characteristically
punctuationless and grammar-defying
email from Los Angeles.
"However, I'm not at all sold on the
genetic theory of Judaism."
The contradictions continue: his
forthcoming collaboration with Oren
Ambarchi, "Spirit Transform Me," is
described by Tzadik Records (the label
that is releasing it) as an album that
explores "the inner meanings of the
Hebrew Alef-bet."
According to Z'EV, this is a small
load of biblical bullshit.
The Jewish tradition thrives on
legends and explanations of the
enigmatic figures its stories center
around. The lives of these characters
are often built around paradoxes of
appearance and reality.


The founder of Hassidic Judaism,
the Ba'al Shem Tov, is one of these
paradoxical figures.
By day, before he revealed himself as
the virtually unmatched scholar he was,
the "Besht" was known throughout his
village as a bit of a simpleton who merely
maintained the local synagogue.
But at night, when everyone in his
town was asleep, the Ba'al Shem Tov
studied ancient Hebrew texts with such
conviction and mastery that divine light
erupted all around him.
The Ba'al Shem Tov was not revered
by all of his contemporaries in his day.
In fact, bloody civil wars were started
between the Jews who followed him and
those who considered him a heretic.
Similarly, when one comes to know
the music and philosophies of Z'EV,
both seem to reject tradition.
And though his music and
philosophies are a rejection, they are
firmly founded in what they reject.
Z'EV plays metal: stainless steel
and titanium. "Wildstyle," as he calls
his brand of industrial percussion, is
"a performance mode that [is] a cross
between marionette and shadow-
boxing" because of the amount of
movement it requires.
He began this style in the '70s
while playing with a group of analog
synthesizer musicians in San Francisco.
"The challenge of acoustically


producing
sounds which
complemented
electronic sounds
led me to stop
using traditional
percussion
instruments,"
ZE'EV said.
The ensuing
industrial
intonations' and
his ideas about
Jews--which
include, but
are certainly
not limited to
various theories
about Ashkenazi
collaboration with Nazis-seem
noisy and filled with indiscernible
feedback that is generally
inaccessible.
But the self-avowed "rabid
anti-Zionist" and his metallic
thrashings are what they are:
contradictory and paradoxical.
Loud and brutally honest.
Z'EV and his music, like the
mystical texts from which he
often draws inspiration, are
frustratingly unexplained.
Even infuriating.
Yet they still beg to be heard
again and again.


pnoro courtesy orT nman Iax


Zl'EV' Picks
(in all his typo'ed glory)

Favorite recordings
Senegambian music
Balinese gamelan
Korean folk
Classical opera

Listening to now
Heads & Tales v.1
the symphony 'Elementalities'

Favorite mystical text
The SfrYtzrh, or Book of Formation


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8'l KVETCH The SHPiEL: Volume 5, Issue 4


-jI IIIIIIII IIIIIIl IIIIIIIIII IIIIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIll ll IIIIII IIIII II IIIIIIII IIIIIIIIIIIlII IIIIIIIIIII I IIIIIIIII III III IIIIII IIIIIII I ll IIIIIIII IlIIII


W lom @H h d [Fa They don't make leaders
like they used to

S- Diplomats before becoming a king-the time Surah 27 is called the Ants; it David and Solomon are not
a n d when he killed Goliath in battle. mentions a story of Solomon when unusual examples of Prophets in
politicians When I read in the 2nd Surah he saw ants while he was marching authoritative positions.
= wear nice (chapter) of the Quran, about the story with his army, and his gentle attitude How about Joseph in Egypt?
suits and ties, of King Saul with his army before this while he observed them. How about Moses and Muhammad
s and army decisive battle, I realized that these This showed as well the political who led their communities during
.- generals don weren't easy times, skills of Solomon. critical times?
=- medals on David kept in mind the lessons he With the issue of the Kingdom of Here I see how history repeats
= jS j their chests. itself, producing leaders of mercy
Yet, many of instead of corruption.
= these leaders disappoint me. If they were champions at war,
S I recall two Kings who are deeply If they were champions at war, they-were champions at peace, too.
Respected in both Judaism and Islam: they were champions at peace, too. History has different narrations.
= King David and King Solomon. For example, as a Muslim I
Peace be upon them. consider Prophet Solomonto be a
Each passed through history as a humble believer who was loyal to
Successful ruler. Both were powerful learned: that their victory was neither Sheba, he made it clear that. when he God throughout his life.
with military might. by numbers nor weapons; that there goes to war it isn't for economical But I am sure there are people who
Yes, they fought enemies. But I did is no reason to be arrogant, only to be reasons. In the end, the Queen disagree with me.
not see them try to conquer the world thankful to God. became a believer after she realized However, I hope history will still
Sor massacre the Holy Land. I really like a mutual prayer of that Solomon is a Prophet and a King be a useful thing that people will learn
= And if someone asks why they did David and Solomon in Surah 27. of guidance, not of plunder. from it. For the diplomats, politicians
= not, I say: it's enough to know that The 15th verse says, "And we It's interesting to note that these and generals: I say that they too must
Prophets are bonded with morals and verily gave knowledge to David and two stories are mentioned right after learn.
humbleness. And these kings were Solomon, and they said: Praise be the story of Pharaoh and his arrogance
Prophets before anything else. to God, Who had preferred us above to accept the advice of Moses. Questions? Comments? Contact Khader
David remembered the old days many of His believing servants!" Not all Kings are the same. at khader.abuelhaija@gmail.com




..and the


S aLLA Il'& IKE IT M .. I Oscar goes to...
MOVIES, FROM PAGE 1
S America or the United Kingdom.
SIn 2007 however, English is the
predominant international language.
It is the tongue that cultures and
O countries around the world use to
communicate with each other.
V Given these modern circumstances,
"The Band's Visit" is still a foreign
film representing its country of origin,
regardless of its use of English.
C/ The very idea of having a "Best
P I Foreign Language Film" category
Instead of a "Best Foreign Film"

modern world.
/ lL J"" \ 'i] '. Category has become antiquated in- the
"Beaufort," a military drama about
the final Israeli unit to leave Lebanon,
fle1ck l /V $ ~replaced "The Band's Visit" as the film
put forth by the Israeli Film Academy
and received the Oscar nomination.
"Beaufort" is an excellent film that
deserves its nomination, but it lacks
the originality and character depth
"that makes "The Band's Visit" such an
achievement.
It's unfortunate that a film as good
as "The Band's Visit" should be barred
.. .. from the honor of an Oscar nomination
S- ---' :-'- :'-'-----":-Z--.. solely because of the language its
-- characters speak.
^ *








The SHPiEL:Volume 5, Issue 4


KVETCH [9


The Millennial Mania-Part One of Two


My childhood was peppered with
vinyl records, the Pong video game,
the dawning of break dancing and the
Beastie Boys. You all, the Millennials,
are categorized as having been born
roughly between 1980 and 1994.
People of your generation probably
never owned backpacks that did not
have an inside sleeve for a laptop.
The concept of a "helicopter" parent
being intimately involved in your
college life does not strike you
as bizarre or inappropriate. You.
have been described as the techie
generation- masters of multi-tasking
and sufferers of extreme distraction.
There are major studies floating
around academic and professional
circles that are beginning to name
the major attributes assigned to your
generation. One of the more popular
studies was compiled and written
by Howe and Strauss. They distilled
their findings to a list of seven major
character traits they observe in
Millennials. I will list them here with
their descriptions and follow each one
up with some Rabbi Thoughts. I will
not address the question of whether I
agree or disagree with their findings,
rather I will comment on the study on
its own terms.
1. Special Older generations


have indoctrinated in Millennials
the sense that they are,
collectively, vital to the nation
and to their parents' .sense of
purpose.
Rabbi:
Good news- The concept of an
individual playing an important role
in giving form to the future is difficult
to communicate with effectiveness ...
big plus if this is an already-ingrained


understanding.
Something to Pon
our "parents'
sense of
purpose"
can be
significantly
challenging
to our
own self-
discovery
a n d
exploration (crucial
our own personhood
healthy self-esteem).


der- Living out



You have be
as...masters
tasking and
extreme dist


to realizing
and in gaining
This imposed


generational self-importance can lead
to the other character trait associated
with Millennials: "feeling a sense of
entitlement."
2. Sheltered Millennials have
been the focus of the most
sweeping youth protection


movement in American history
(due to surge in child safety
rules, post-Columbine lockdown
of public schools, hotel-style
security in college dorms).
Rabbi:
Good news- If there is one
thing that has been compromised
throughout Jewish survival it is
a sense of security. Specifically,
security for our. physical well-being.
Jews have too often been the target.
Something to Ponder- Being
sheltered can lead to being soft.
There are some harsh realities that
have value.
There is also
en described the false
sense of
of multi- security that
sufferers of quietly tells
reaction. us that if
we take the
necessary
Precautions,
everything will work out fine. Not
always the case. It is better to be
awake to harsh realities rather than
to be woken up by one.
3. Confident A newly felt
connection to parents and to
future-Millennials can equate
good news for themselves with
good news for the country.


Rabbi:
Good News- From a Jewish
perspective, our stock is, and
always will be, invested in the next
generation. They are our future
and will continue the progress and
perfection of the world. Millennials
seem to get that.
Something to Ponder- Confidence,
from a Jewish perspective, can flirt
dangerously close to "ga'avah"
or "arrogance." Being cocky
can be a serious impediment to
performing well in life, personally
or professionally. "Bitur' or "self
nullification" is a Jewish value that
serves as a healthy counterpart to
the mandate to "fix the world," a
responsibility which can often be
accompanied by a misplaced sense
of self-aggrandizement.
In the next edition I'll address the
remainingfourtraits thatareattributed
to the Millennial Generation. As a
preview, I will list them now: Team
Oriented, Conventional, Pressured
and Achieving.

Questions? Comments? A topic you ~,
want addressed? Hit up Rabbi Yonah at
ravyonah@UFHillel.org.


Celebrities on birthright: free guilt-trip to Israel


GISELLE MAZUR








Sigler, star of the


Thereisanew
trend among
young Jewish
celebrities to
go on Taglit
Birthright
Israel.
Recently,
Jamie-Lynn
hit show "The


Sopranos," and Jewish NASCAR driver
Jon Denning took part in the program.
Both said their respective trips were
spiritually awakening and encouraged
all 18- to 26-year-old-Jews to sign up.


My initial reaction to this was anger.
What the heck, man? They can't
afford to go to Israel on their own? Then
I realized that Birthright is more than
just a trip-it's an experience.
Getting to see Israel with a group of
other young Jews and having a one-on-
one relationship with soldiers is what
makes the experience so effective.
And to be fair, the rules of Birthright
do say that the trip is open to all Jews
of the proper age. Plus, I'm sure many
Birthright participants with plenty of
money go on the trip. They just don't
have celebrity status.


My real concern is that the program
is funded by donors and the Israeli
government. When millionaires receive
that money it feels like a rip-off.
I'm not saying they should be
required to donate money-the rules
shouldn't change. But wouldn't it be
nice if affluent participants saw fit to
give money to the cause they support
so openly?
Birthright funding probably won't
run dry any time soon, yet this is still
a possibility. If the donations stop
coming, the trips will stop running.
It just boggles my mind how people


with the means to help a cause will reap
the benefits without feeling the need to
support the program.
I guess the point I am trying to make
is thatyes, Birthright should be open to
all who wish to participate, and equal
rules shouldapply to everyone.
But if you have exorbitant amounts
of expandable income, let me appeal to
your charitable character and ask that
you give back to the program. Then
others less fortunate than you will never
have to worry about the possibility that
they might not get a chance to enjoy
such a wonderful gift.


SUSAN NEUGROSCIEL, GRI, CRS
REAL OR-ASSOCIATE*
(352) 3725375 BUS., (800) 755.0086 TOIL FRIE
(352) 371-1326 FAX
(352) 376-0839 RISIDENCE
(352) 870.1722 CEIl
susNmeng@aolntcom


M. M. PARRISH,
REALTORS"
3870 \W 83rd Street
dincnlkl. Fl 32606
E0d OIlthen In d. 3pel nm
Or.ned And Opetalrd. www.li.npartish. or


Tonya Blackman
TERRITOM hANAMER

Phone: (800) 258-2861
Fax: (877) 942-4135
www.myserviceoffice.com
emaii: t.blacvkmanm@ rvieoiee.ff com


'THE SHPIEL

Opinions expressed in this section do not necessarily
reflect those of The SHPiEL. We encourage comments
from readers who possess all points of view. No,
really, we're interested in what you have to say. Feel
free to write a letter to the editor or you can contact
us with a column idea. Please send comments to
theshpiel@gmail.com.


i
I ,.v'
4





~F-





101 ADVERTISEMENTS


The SHPiEL: Volume 5, Issue 4


This is a paid advertisement from Student Government. The SHPiEL calendar can be found on page 11.


* Always-On Internet connection
* Downloads up lo 12 Mbps (wy faster in DSL)
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rlcnrow y TO- ,>*rno fc w s nt!h ur cly r < nd h ired abw ..-: .---. *. .: .*,. .' i r .. ... ,-, ..,..- -.-, "-r ct wb* m ib rdlfaMkl o sfas alChtoM qq,, .bl .; ..- e. :: ..-. ;. .--:


~3%s~i~sI-~B"""""P~







The SHPiEL:Volume 5, Issue 4


CALENDAR & GAMES I T1


Sunday Monday Tuesda Wedna T y 0i. 6. Satur


Men's Basketball
vs South Carolina
8pm

Gone Baby Gone
Reitz Union Cinema
8 pm & 10:30 pm


19


Across the Universe
Reitz Union Cinema
8 pm & 10:30 pm,:i -!



24


Across the Universe
Reitz Union Cinema
8 pm & 10:30 pm



25


Across the Universe
Reitz Union Cinema
8 pm& 10:30 pm
Gavin DeGraw
Common Grounds
8 pm


Sheila Watt-Cloutier
on climate change and human
rights
Reitz Union Grand Ballroom
7:30 pm
.Visit www.ufpiec.org for
more info
Harlem Globetrotters
O'Connel Center
7 pm
Men's Basketball I
at Georgia
8 pm / .


Matt Hobbs
1982
10pm

Gone Baby Gone
Reitz Union Cinema
8 pm & 10:30 pm
,, ?':


Dance 2008
Constans Theatre
7:30 pm



S-28


Jerry Seinfeld LIVE
Phillips Center
7 pm & 9:30 pm
Michael Clayton' )'
Reitz Union Auditorium
6:30, 9 & 11:30 pm


22


Morningbell
Atlantic :
10 pm
Dance 2008
Constans Theatre
7:30 pm
No Country for Old Men
Reitz Union Auditorium
6:30, 9 ~.O0


Bayside,
Straylight Run
Common Grounds
8 pm
Michael Clayton
Reitz Union Auditorium
8 & 10:30 pm Ir


23


Men's Basketball
vs Mississippi State
8 pm
Dance 2008
Constans Theatre
7:30 pm
No Country for Old Men
Reitz Union Auditorium
8 pm & 10 pm 1/
!/


Validus
Backstage Lounge
10 pm
Dance 2008
Constans Theatre
7:30 pm


2


UFPA presents:
Movin' Out
Phillips Center
7:30 pm



t10


A flick we've picked

Music we groove to


dI ea
C7-lr.WA .A


Free Sci-Fi movie screening, 7 pm


Crawwd e4


- a,


. .


W 9 *

:: *


Availal
S* *
wo *
wo *


a ,


-. *- .- -- ----_
-7- -



: Cop lighted Material=-


*nSvndicated Content


blel

K*


from Commercial News Providers"
* U-


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121 FEATURE


The SHPiEL: Volume 5, Issue 4


Making ideas of ideals


BY FARYN HART
SHPiEL staff writer

HTow difficult is it to sit in the library
and catch up on yesterday's assigned
reading when there's Facebook, JDate,
Stajtucks Lattes or even an itch vying
for our attention?
We are living in an age that bombards
us with information and slogans, doing
battle just to grasp our focus until the
next stimulus creeps by.
With procrastination in remission
and a burst of passion and productivity,
it is possible to expand the "think
globally, act locally" advice and use it
as a stepping stone to create change.
The Agahozo Shalom Youth Village,
in the Rwamagana District in Rwanda,
is a project with benefits that are just
about ready to reap.
The name of the village unites
both Kinyarwanda, a Bantu language
of Rwanda, and Hebrew to express the
mission of the project: that it be a place
where children can "wipe their tears"
and "live in peace."
This Youth Village is the vision of
Anne Heyman, a Jewish mother and
lawyer from New York, who attended a
lecture about the genocide in Rwanda
and was especially affected by the
astounding number of orphans left
helpless and abandoned as a result of
the country's conflict.
Heyman's newly-ignited passion led
to the conceptualization of the ASYV.
SiTe took the idea to The American
Jewish Joint Distribution Committee.
For almost one hundred years the
committee has served both Jewish and
non-Jewish populations in over sixty
countries by working with communities
to create sustainable, self-sufficient
solutions for development following
struggle and disaster.
Heyman's vision became an
international project with dedicated
teams working in multiple countries


(Isreal, USA, Rwanda and Italy) to
create youth villages based on the
concept's successes in Israel.
Yemin Orde, an educational
community on Mount Carmel, was
founded to address the needs of
orphans after World War II.
Today, it's population mainly
consists of Ethiopian Olim and
methodologically helps immigrant
children heal from trauma and
integrate successfully into Israeli
society.
A group of Ethiopian-born
Israeli Jews who graduated from
Yemin Ordehave added value to
this venture by helping train ASYV
staff in the model and philosophy
of Yemin Orde.
They can understand the
hardships of their African
neighbors because they too have
traipsed through refugee camps in a
war-riddled country, losing family and
hope during the escape.
"The project is inspiring for us on
so many levels," said Alexis Frankel,
Senior Program Manager at the JDC's
International Developmert Program.
For one, it will help change the future
of Rwanda because at full capacity
ASYV will house five hundred children,
providing comprehensive education-
both formal and informal, academic
and vocational, Frankel said.
The village also continues to welcome
and provide shelter to graduates after
they have completed their studies.
"In a country so recently devastated
by genocide and where this ideology
has unfortunately not been eradicated,"
Frankel said, "the opportunity to train
and educate the next generation of
leaders (children will come from every
region in Rwanda) in the concepts
of social justice, tolerance, human
rights and social responsibility (all
cornerstones of the YO curriculum) will
have a potentially huge impact in the


country."
The Youth Village will open its doors
this fall to the first set of residents.
Itisvitalto the organization's success
that supporters spread awareness and
allow the project to tap all the resources


that might be available.
It is a project of healing and hope
that bloomed from a dream, but it
requires the hard work and dedication
of supporters and advocates of Jewish
values and pro-action.


. e s 0 utur Tod


---
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c2e4ea227dfbe6811666ffd4ddbf14e82735b7db
describe
'111901' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHT' 'sip-files00002.pro'
32c6d53d962a8dc663bfa5639e2b8040
b4299aa07ba1aa7187d8e0a974498a843dc0ca44
describe
'41139' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHU' 'sip-files00002.QC.jpg'
0c74b3fb2c24c81b3f57cae5b37d54b0
95b877d3d161e689395117455cdc4b9e8cb0cbc7
'2017-12-04T11:20:13-05:00'
describe
'14111332' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHV' 'sip-files00002.tif'
f714ec49956b43e2d44fbba17b481022
6779a48170b8468ad3363a47c3676694e7030f2e
'2017-12-04T11:20:25-05:00'
describe
'4437' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHW' 'sip-files00002.txt'
bb35b008d134a3dbf1efe66aea466278
76fc693417bd84fdabb3c7b97b769cd9e212c6bf
'2017-12-04T11:20:21-05:00'
describe
'10352' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHX' 'sip-files00002thm.jpg'
9380df61a8d5b4e447609d0b718d6df3
a0aac9e862119271b3858fb9855a911571b9d603
'2017-12-04T11:20:16-05:00'
describe
'1757676' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHY' 'sip-files00003.jp2'
3e17ad5d68afd4cf1119f50480b29ee6
5a4babd9d0ae9c398d270576a5fce683f547978b
describe
'318513' 'info:fdaE20080606_AAAALPfileF20080607_AAAZHZ' 'sip-files00003.jpg'
fe085aef0fad0463fef3fb15ff974c54
2527adfcba9b21d8b3f1c818e097ed163e622497
'2017-12-04T11:20:15-05:00'
describe
'99665' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIA' 'sip-files00003.pro'
c299aa06609824b6dcef2fa4b68466fb
c1c5f72194f23fb41e72b95282d4b67eb43ed9d6
'2017-12-04T11:20:37-05:00'
describe
'40200' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIB' 'sip-files00003.QC.jpg'
ffcb899f7e697d5145516d35e73e5dce
92c480bd4e8cbc038df014ae2638dccbcad3f830
'2017-12-04T11:20:36-05:00'
describe
'14077328' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIC' 'sip-files00003.tif'
b43bfe681779de404f223028c7ead4bb
46d1884ebab6c4c5961a559c3fbdad8c38ed51d8
'2017-12-04T11:20:31-05:00'
describe
'4036' 'info:fdaE20080606_AAAALPfileF20080607_AAAZID' 'sip-files00003.txt'
7036bd2ce82270948dc439681f272807
5bb49cbd36b0c681b782b8ea7c92ef5157762ccb
describe
Invalid character
WARNING CODE 'Daitss::Anomaly' Invalid character
Invalid character
'9883' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIE' 'sip-files00003thm.jpg'
20031cbf2e07689427011865c410b38a
e86ca15862b680af01b6e90d2d0773d3cd41079d
'2017-12-04T11:20:32-05:00'
describe
'101070' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIF' 'sip-files00003_archive.pro'
e41b53f2b3f212f3c61c3c445178d978
6266ddcbac436f5bb00288ec50af094368454302
describe
'14077428' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIG' 'sip-files00003_archive.tif'
d38b4dea1312982ec5dccf9f2a21f3a5
4dcbcc9ba89d622e1ac98cc0f8cb9b44f5b5803a
describe
'3894' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIH' 'sip-files00003_archive.txt'
e34c2bceb0052716af8e61ccf276d1ac
db4f3f196dae05d9b71fc380473e699bf9481219
'2017-12-04T11:20:29-05:00'
describe
Invalid character
Invalid character
Invalid character
'1756635' 'info:fdaE20080606_AAAALPfileF20080607_AAAZII' 'sip-files00004.jp2'
0609d8e3cd84e113cf7760870b345c00
b1fbaa6490d47d00a9497fd8c6e93bf1bed8e250
'2017-12-04T11:20:14-05:00'
describe
'370476' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIJ' 'sip-files00004.jpg'
c6cd3e4234fae4c2d36edb91685b3006
82ddd18615110d4921ec549475586dc0175a9243
describe
'117967' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIK' 'sip-files00004.pro'
31957ffd22da4053e7e938edf3489fd6
01282b9e23f45434211476c1f1ca774f8c668f82
describe
'43892' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIL' 'sip-files00004.QC.jpg'
f71282a1b4ffde1261012e2de28c512a
9156b25fa62ce8711f2a7e7cf0168e5923df01a7
describe
'14068756' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIM' 'sip-files00004.tif'
f6c9829a20b02eaab3c4c76a0bebf09f
6f91cf8ec6825e6433897a0fc85c1ddc2ce37906
'2017-12-04T11:20:33-05:00'
describe
'5087' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIN' 'sip-files00004.txt'
d21cf8e9f79f6b667f488c1bb2d26727
73beb772eaa40378767096bf13e69d294f848ffa
describe
Invalid character
Invalid character
Invalid character
'10440' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIO' 'sip-files00004thm.jpg'
d752dca4789fa3b487cb49d699ec9a22
57f2c1992036c9c7b8e4595884a01f63129d2520
describe
'1757687' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIP' 'sip-files00005.jp2'
df4d71909eb66950d75320f2869db253
1ccacb704c4eee2773bfb200874d8a97dbab6075
'2017-12-04T11:20:23-05:00'
describe
'435955' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIQ' 'sip-files00005.jpg'
f93519bfe4922b1747ba14e298aa42c0
2740f3e57c66d48e14f4991290de871d846ccd4e
describe
'197811' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIR' 'sip-files00005.pro'
62c8045e047b66362aacaeadb16bd4d0
2247034106ad5675babebc482575e0442f0f18bd
describe
'47606' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIS' 'sip-files00005.QC.jpg'
146516df568593fe729206506da21abc
423ab172bc9787a4559978126f0b38d3cc9220d4
describe
'14076680' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIT' 'sip-files00005.tif'
90e0ce1d124cb1434c30c7caf08e8c49
ebd6ea4abd12ea06bc58037b1bcabab6d8679cda
describe
'8102' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIU' 'sip-files00005.txt'
c6834bd04ff20f7c0441a03b98155923
d10510c53d61ac59784e7e4464c87d77a76d0f04
'2017-12-04T11:20:12-05:00'
describe
'11012' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIV' 'sip-files00005thm.jpg'
11f2863cdd9670db1e9fc10219eed086
3e0eb53e3af0d028382731051608dbe56296fd30
describe
'1814542' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIW' 'sip-files00006.jp2'
ceb29c11dbffc46d2ffd206cc4a5c76c
5aaaa5d6ec6acddf4da8f94ad414cf6e51d8c39f
describe
'445055' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIX' 'sip-files00006.jpg'
73ce2b77d46745a8c8c366cd6eea0522
3a62e277f44c316edd2f108ed2a78badd66d8a75
'2017-12-04T11:20:10-05:00'
describe
'141689' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIY' 'sip-files00006.pro'
b12a34d43c460f22d0c074317c592d72
28af42496c2d52f75d2f07f49fdb28504905730f
describe
'44791' 'info:fdaE20080606_AAAALPfileF20080607_AAAZIZ' 'sip-files00006.QC.jpg'
898b1a58267658acaa723d866cfbbe41
12970ec6f1e67167f918a9ad0464458cc0258c77
describe
'43562696' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJA' 'sip-files00006.tif'
29a69adec4665f8d4b43e977aac605f7
a95af106833ad48a4bea6ed01c3056ddbfff80da
describe
'5869' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJB' 'sip-files00006.txt'
e0c4a118b0d839f4903cd3405ca1cb9d
ca6ef54bb61aa089842ecd509040be8aa8904983
describe
Invalid character
Invalid character
Invalid character
'10346' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJC' 'sip-files00006thm.jpg'
34c449aea2090735cc0c19ed1f6fe448
4330b221fcf34e5b08fd3a8cb9c0887922e24d9c
describe
'1781479' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJD' 'sip-files00007.jp2'
9083c86583c6f8cf509eba8f8b2f2ba3
f31a798d01d16aa3e071558e9800be3a68183adf
'2017-12-04T11:20:18-05:00'
describe
'417366' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJE' 'sip-files00007.jpg'
6f34a9ac3e28e7e94033a2f6fc8ff0c8
f26ce9fbfc12946399e51fceba01027b86b25bec
describe
'97416' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJF' 'sip-files00007.pro'
dc37c4bd37502a910ccd6b28b9d38de1
590cd2bb8212d05e6ca12b4c33fa48b4ca016ad9
describe
'46348' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJG' 'sip-files00007.QC.jpg'
c54acb346cd94f3625cd2c9a2d42bd6a
4894f0cc769f68a4a274bd89487f9598016ca311
describe
'42770036' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJH' 'sip-files00007.tif'
73a7b20ee72a92d9b71b93011afa3be4
677875c4af1d3b698aa9fad5ee6f17af4c65de43
'2017-12-04T11:20:17-05:00'
describe
'4037' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJI' 'sip-files00007.txt'
fdeba4987f431365bc23db90dadac4f0
271ea0660f543a86bf06aeea1687fda433e7b10d
describe
Invalid character
Invalid character
Invalid character
'11245' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJJ' 'sip-files00007thm.jpg'
4042f4448ba97052d7ab0a5d887f7255
1db330a2c62977bcabacc56c76853e4a1d05fa66
describe
'1774968' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJK' 'sip-files00008.jp2'
bb700203752801afdfb06c2abebde3fc
27cc9c138253eac8d93b4043e31b0b29af5329a4
describe
'335818' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJL' 'sip-files00008.jpg'
65ced3f15f4394a7092451e0b1a6334b
1988eb98fbe62534266eab950e19d7c52fe271d1
describe
'135682' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJM' 'sip-files00008.pro'
c904995a257a6045f433c814e48d5d8b
0ad714d0a7843ac39b45e69300c5e5b206dc0bad
describe
'42647' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJN' 'sip-files00008.QC.jpg'
7ba7fbcc5ea6b7608257ef7a468ff38d
2c127d61e44775b1b1b38664eba3c0832adb4276
describe
'14215204' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJO' 'sip-files00008.tif'
bd51d2608586d4e726e6c0d064ae9b50
1f93ed364d46b45abb7387ee6bff0383e20be2bc
describe
'8852' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJP' 'sip-files00008.txt'
b4ac820b59a4377acebf55342c31feb9
f204686dd8befa24fab94508f96134121338dab4
describe
'10629' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJQ' 'sip-files00008thm.jpg'
5b95810207bf958e029263f7030f8fde
56232e3e89304af39391ec4fc95a7ad710e6d015
describe
'1771350' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJR' 'sip-files00009.jp2'
fed1fa58bd56b0f9c72ce73baef507c9
c582f9ae9e0a548bda1839b353d144ac2c5c8f07
describe
'384298' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJS' 'sip-files00009.jpg'
b0430332a001962b5e55fe3bf30614b5
4ad4dda91c471c15bd302811b11fe4eac807f8e7
describe
'185579' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJT' 'sip-files00009.pro'
3137f153d55220e1852fcec105df2810
a897104c898de42af12d00ebdf999f8f7a40141c
describe
'45423' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJU' 'sip-files00009.QC.jpg'
4098cebed512bad12e65c0298373a8d4
743ad4fd0da41f8f9798f48a42c62ba70ed1705a
describe
'14186340' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJV' 'sip-files00009.tif'
e690d2c8518c4c436b83bb792c54a3f8
1f07ea1f1371ab12a59c1adaa443d0c9eaf52d0c
describe
'7764' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJW' 'sip-files00009.txt'
0e3ce3bcdf291030d193bee6f9dcacc6
a184368e9c3247427430f7b19d04f83136feb358
describe
Invalid character
Invalid character
Invalid character
'10868' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJX' 'sip-files00009thm.jpg'
66bcb14b6f06f7b3ffed493e0e353533
129d428c8095324dee9f2a2f62c731e5575ff33e
describe
'1769151' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJY' 'sip-files00010.jp2'
d00cd068059bfc6b2e9a6e5635e2c652
7f87467fb96c3e47b00eff9e24a87ce7f3153f56
describe
'297185' 'info:fdaE20080606_AAAALPfileF20080607_AAAZJZ' 'sip-files00010.jpg'
31c00e6dc5468f4e1e34d03a58993c8e
333b1f5524113da7b69bdb25dd0cc8297d403d12
describe
'32078' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKA' 'sip-files00010.pro'
3706ce64c0e4100a3b1b00f70589aa44
4211c2b0995515564ac45e59fd5b5bbf6e679258
describe
'35809' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKB' 'sip-files00010.QC.jpg'
445d53aa234523fb10ddb74a6edf30f5
df3bf040a665bb961248106e97dd5ccac18732b3
describe
'14168500' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKC' 'sip-files00010.tif'
609ab40f88812f2ccec7ea4bb3ec3c8c
5c8db4b02a885335db8829b26c67f90f0af3f937
describe
'1147' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKD' 'sip-files00010.txt'
94999c4a5653817960cd44785ea10f9f
7e9c68378a8c6a8fba4ca83470754dac88f07c2e
describe
Invalid character
Invalid character
Invalid character
'9179' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKE' 'sip-files00010thm.jpg'
ff939688dd75581b6db6eaea5d6542ae
84689c3b470e34c3295fcc8ed3d99233029877eb
describe
'1786706' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKF' 'sip-files00011.jp2'
df707916479d47aca62a7d9d6788e81e
415637d98a005500f04419b49670af1a3bad9864
describe
'223063' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKG' 'sip-files00011.jpg'
1fbcb2e7d8a9634eb6e2cf9baf2fb473
59fdf8ed670a9c43dc91b042b05e2505f835ec55
describe
'52382' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKH' 'sip-files00011.pro'
8c0619c8326278503429d9e484d58ccf
d099c3e23e3b4e16e4b1942204d413eb486c7cf5
describe
'32500' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKI' 'sip-files00011.QC.jpg'
3cdafc491b4ccb38425c299a1ff49192
59aa95ea77ef9264fc0ddbad1a39d759ec47ff21
describe
'14309516' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKJ' 'sip-files00011.tif'
509559ca99e2d0b4bf1619b06377822a
9946079237c9533ca0bb48f5b1fa1698eca1641b
describe
'2385' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKK' 'sip-files00011.txt'
8dad4125caf7b9114586ad9c83d2b9cc
6fc46797b750629e7b2ba963b4a20e4b7de91b8f
describe
Invalid character
Invalid character
Invalid character
'9062' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKL' 'sip-files00011thm.jpg'
59d3ef514308f0ddb916b542f542601b
0268ec7b9c4ee41340f97bca7b937839a2a121e2
describe
'92527' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKM' 'sip-files00011_archive.pro'
9e004fa0c5b543d7976540158278ae5c
e0a1212561fab3195ce17bfa5131629a13945fc2
describe
'14309248' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKN' 'sip-files00011_archive.tif'
6090077c748372286b91b93e2abb899a
f79063ebf990d68cb9596f1f2b2922834528e237
describe
'3746' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKO' 'sip-files00011_archive.txt'
9f3686017090a72eafb2660fbc51411f
f8274f4f0fc9e730bcf390faf13a1e797d1f2393
describe
Invalid character
Invalid character
Invalid character
'1782862' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKP' 'sip-files00012.jp2'
985f35b5490beaf1b403a6987cd6e1d3
5e532a9e4d4007505261f4484bc34c306eaa9705
describe
'428340' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKQ' 'sip-files00012.jpg'
33bdf531bdad4d4885011638df42be10
8bf064e6f71b91b335f2c295f63f98620e9e90a9
describe
'102098' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKR' 'sip-files00012.pro'
867ca72b6e1f4875aa7692b2d6153a69
6823b5c2c5d9d6e5860a2f2b210d08b6b8f4242f
'2017-12-04T11:20:35-05:00'
describe
'47107' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKS' 'sip-files00012.QC.jpg'
0792fa6e4a2a609f385b9b61b3870b32
fc9375f8a5e17e3c44190e906095362ffc3fad6a
describe
'42805204' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKT' 'sip-files00012.tif'
7f96a8792abbedf0177812a78177c2da
f6dae544bbb4f0f9a65d3914fd9e87c7e17efb48
describe
'4284' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKU' 'sip-files00012.txt'
68ff35f215640084d0255d18f3c5a8b1
5d9f1bd3953f65ea329ba483c2084c9063b318d4
describe
Invalid character
Invalid character
Invalid character
'11282' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKV' 'sip-files00012thm.jpg'
69a742371267e275cddc8a104a89a031
530bb86889e2b1dd7f6e20a58ba8a1cc720649f6
describe
'27673' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKW' 'sip-filesUF00073858_00032.mets'
f94232ff9514cba537090efba67a4417
5926315c02fba4e8a52098ec3842867add5a446f
describe
TargetNamespace.1: Expecting namespace 'http://www.uflib.ufl.edu/digital/metadata/ufdc2/', but the target namespace of the schema document is 'http://digital.uflib.ufl.edu/metadata/ufdc2/'.
'2017-12-04T11:44:14-05:00' 'mixed'
xml resolution
http://www.loc.gov/standards/xlink.xsd
BROKEN_LINK schema http://www.loc.gov/standards/xlink.xsd
TargetNamespace.1: Expecting namespace 'http://www.uflib.ufl.edu/digital/metadata/ufdc2/', but the target namespace of the schema document is 'http://digital.uflib.ufl.edu/metadata/ufdc2/'.
TargetNamespace.1: Expecting namespace 'http://www.uflib.ufl.edu/digital/metadata/ufdc2/', but the target namespace of the schema document is 'http://digital.uflib.ufl.edu/metadata/ufdc2/'.
'33122' 'info:fdaE20080606_AAAALPfileF20080607_AAAZKZ' 'sip-filesUF00073858_00032.xml'
fff00b0d597fc5f6dc85161dd18f0e12
39443062988f3f94ddd58a60b72f35aea06c0206
describe
xml resolution
http://www.loc.gov/standards/xlink.xsd
http://www.loc.gov/standards/xlink.xsd


xml version 1.0 encoding UTF-8
REPORT xmlns http:www.fcla.edudlsmddaitss xmlns:xsi http:www.w3.org2001XMLSchema-instance xsi:schemaLocation http:www.fcla.edudlsmddaitssdaitssReport.xsd
INGEST IEID EAMUPD24A_F715RU INGEST_TIME 2017-12-13T19:08:48Z PACKAGE UF00073858_00032
AGREEMENT_INFO ACCOUNT UF PROJECT UFDC
FILES