Citation
The Young lady's mentor

Material Information

Title:
The Young lady's mentor a guide to the formation of character
Creator:
A lady
Croome, William, 1790-1860 ( Engraver )
Sinclair, Thomas S., ca. 1805-1881 ( Lithographer )
L. Johnson & Co ( Stereotyper )
H.C. Peck & Theo. Bliss (Firm) ( Publisher )
Place of Publication:
Philadelphia
Publisher:
H.C. Peck & Theo. Bliss
Manufacturer:
Stereotyped by L. Johnson and Co.
Publication Date:
Copyright Date:
1851
Language:
English
Physical Description:
<1>, 284 p. : ; 19 cm.

Subjects

Subjects / Keywords:
Young women -- Conduct of life -- Juvenile literature ( lcsh )
Pictorial cloth bindings (Binding) -- 1852 ( rbbin )
Bldn -- 1852
Genre:
Pictorial cloth bindings (Binding) ( rbbin )
Spatial Coverage:
United States -- Pennsylvania -- Philadelphia

Notes

General Note:
Added title page, engraved by W. Croome and lithographed in color by T. Sinclair.
Funding:
Brittle Books Program
Statement of Responsibility:
In a series of letters to her unknown friends, by a lady.

Record Information

Source Institution:
University of Florida
Holding Location:
University of Florida
Rights Management:
This item is presumed to be in the public domain. The University of Florida George A. Smathers Libraries respect the intellectual property rights of others and do not claim any copyright interest in this item. Users of this work have responsibility for determining copyright status prior to reusing, publishing or reproducing this item for purposes other than what is allowed by fair use or other copyright exemptions. Any reuse of this item in excess of fair use or other copyright exemptions may require permission of the copyright holder. The Smathers Libraries would like to learn more about this item and invite individuals or organizations to contact The Department of Special and Area Studies Collections (special@uflib.ufl.edu) with any additional information they can provide.
Resource Identifier:
027033419 ( ALEPH )
18499641 ( OCLC )
ALJ0819 ( NOTIS )

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YOUNG LADY'S MENTOR:

A GUIDE TO THE

Jurmation af Character.

IN A SERIES OF LETTERS TO HER UNKNOWN FRIENDS,

Bry A LADY.

PHILADELPHIA:
H. ©. PECK & THEO. BLISS,
1852.





albeit

Entered according to Act of Congress, in the year 1851, by
H. 0. PECK & THEO. BLISS,
the Eastern District of

in the Clerk’s Office of the District Court of

Pennsylvania.

a seteenetennaneniinn ante

STEREOTYPED BY L. JOHNSON AND 00.
PHILADELPHIA.
he







Oretare.

THe work which forms the basis of the present volume
is one of the most original and striking which has fallen
under the notice of the editor. The advice which it gives
shows a remarkable knowledge of human character, and
insists on a very high standard of female excellence. In-
stead of addressing herself indiscriminately to all young
ladies, the writer addresses herself to those whom she
calls her ‘‘Unknown Friends,” that is to say, a class
who, by natural disposition and education, are prepared
to be benefited by the advice which she offers. ‘‘ Unless
a peculiarity of intellectual nature and habits constituted
them friends,” she says in her preface, “though unknown
ones, of the writer, most of the observations contained in
the following pages would be uninteresting, many of them
altogether unintelligible.”

She continues: ‘‘That advice is useless which is not
founded upon a knowledge of the character of those to
whom it is addressed: even were the attempt made to

follow such advice, it could not be successful.”
3



—

4 Preface.



‘ exercising any influence over the minds of those who are
not her ‘Unknown Friends.’ There may, indeed, be a
variety in the character of these friends ; for almost all
the following Letters are addressed to different persons ;
put the general intellectual features are always supposed
to be the same, however the moral ones may differ.”

‘One word more must be added. All of the rules and
systems recommended in these Letters have borne the
test of long-tried and extensive experience. There is
nothing new about them but their publication.”

The plan of the writer of the Letters enables her to
give specific and practical advice, applicable to particular
cases, and entering into lively details; whereas, a more
general work would have compelled her to confine her-
self to vague generalities, as inoperative as they are
commonplace.

The intelligent reader will readily appreciate and
cordially approve of the writer’s plan, as well as the
happy style in which it is executed.

To the ‘Letters to Unknown Friends” which are in-
serted entire, the editor has added, as a suitable pendant,
copious extracts from that excellent work, ‘‘ Woman’s
Mission,” and some able papers by Lord Jeffrey, the late
accomplished editor of the Edinburgh Review.

Thus composed, the editor submits the work to the fair
readers of America, trusting that it will be found a use-
ful and unexceptionable “Young Lady’s Mentor.”





Lo a

Cuntrats.

PAGE
Cee sess cnes secoccees cccsccccnccvecebenss snvnven ae ©
TOMPOP 000000000 cecrsecee coveccces opeves covcseece poveedous speesenes 31
Falsehood and Truthfulness......... sssssssss sesseseseceeees 52
ENVY 20000 cocccccecves cocccccce cocces coccesecs cocees Mises svecesees 61
Selfishness and Unselfishness .........s.esess ssseeeeses a
Belf-Cemtrel .occccces coccceveccseesevesons coocccnte soccececs ocess 93
ECONOMY. ...+eeeee seceeees 9 enpeneeocses cnnceb odenseosequesse coneet 117
The Cultivation of the Mind. ..........ssessseseeseeees 137, 164
ARRRBOUROTAD 00 cr cece choice ceccericcnes ctagpocestqecssbsses pénosns 193
The Influence of Women on Society .........s0seesereeeees 218
The Sphere of Woman’s Influence...........ssseeseeeserees 227
Education of Women...........scsseee sersesees nllsaowabe cocosones 238
LOVe—Marriage .....cece sesscesescvceceesese Bellives cocces cocces 244
Literary Capabilities of Women .......++. ws 100 eonceoeee 256
Ennui, and the Desire to be Fashionable ...........++++ 267
The Influence of Personal Character......... Toniece scoves 27

On the Means of Securing Personal Influence ......... 276



we
























THE

Pong Lady's Aentor.

LETTER I.
CONTENTMENT.

Ir is, perhaps, only the young who can be very hope-
fully addressed on the present subject. A few years
hence, and your habits of mind will be unalterably
formed; a few years hence, and your struggle against
a discontented spirit, even should you be given grace
to attempt it, would be a perpetually wearisome and
discouraging one. The penalty of past sin will pursue
you until the end, not only in the pain caused by a
discontented habit of mind, but also in the conscious-
ness of its exceeding sinfulness.

Every thought that rebels against the law of God
involves its own punishment in itself, by contributing

_ to the establishment of habits that increase tenfold the
difficulties to which a sinful nature exposes us.

Discontent is in this, perhaps, more dangerous than

7



8 Contentment.

many other sins, being far less tangible: unless we
are in the constant habit of exercising strict watchful-
ness over our thoughts, it is almost insensibly that
they acquire an habitual tendency to murmuring and
repining.

This is particularly to be feared in a person of your
disposition. Many of your volatile, thou ghtless, worldly-
minded companions, destitute of all your holier feelings,
living without object or purpose in life, and never re-
ferring to the law of God as a guide for thought or
action, may nevertheless manifest a much more con-
tented disposition than your own, and be apparently
more submissive to the decision of your Creator as to
the station of life in which you have each been placed.

To account for their apparent superiority over you
on this point, it must be remembered that it is one of
the dangerous responsibilities attendant on the best
gifts of God,—that if not employed according to his
will, they turn to the disadvantage of the possessor.

Your powers of reflection, your memory, your imagi-
nation, all calculated to provide you with rich sources
of gratification if exercised in proper directions, will
turn into curses instead of blessings if you do not
watchfully restrain that exercise within the sphere of
duty. The natural tendency of these faculties is, to
employ themselves on forbidden ground, for “every
imagination of man’s heart is evil continually.” It is
thus that your powers of reflection may only serve to
give you @ deeper and keener insight into the disad-
vantages of your position in life; and trivial circum-
stances, unpleasant probabilities, never dwelt on for a
moment by the gay and thoughtless, will with you





Contentment. 9

acquire a serious and fatal importance, if you direct
towards them those powers of reasoning and concen-
trated thought which were given to you for far different
purposes.

And while, on the one hand, your memory, if you
allow it to acquire the bad habits against which I am
now warning you, will be perpetually refreshing in
your mind vivid pictures of past sorrows, wrongs, and
annoyances: your imagination, at the same time, will
continually present to you, under the most exaggerated
forms, and in the most striking colours, every possible
unpleasantness that is likely to occur in the future.
You may thus create for yourself a life apart, quite
distinct from the real one, depriving yourself by wilful
self-injury of the power of enjoying whatever advan-
tages, successes, and pleasures, your heavenly Father
may think it safe for you to possess.

Happiness, as far as it can be obtained in the path
of duty, is a duty in itself, and an important one:
without that degree of happiness which most people
may secure for themselves, independent of external
circumstances, neither health, nor energy, nor cheer-
fulness can be forthcoming to help us through the task
of our daily duties.

It is indeed true, that, under the most favourable
circumstances, the thoughtful will never enjoy so much
as others of that which is now generally understood
by the word happiness. Anxieties must intrude upon
them which others know nothing of: the necessary
business of life, to be as well executed as they ought
to execute it, must at times force down their thoughts
to much that is painful for the present and anxious for



10 Contentment.

Ce

the future. They cannot forget the past, as the light-
hearted do, or life would bring them no improvement ;
but the same difficulties and dangers would be rushed
into heedlessly to-morrow, that were experienced yes-
terday, and forgotten to-day ; and not only past diffi-
culties and dangers are remembered, but sorrows t00:
these they cannot, for they would not, forget. — :

In the contemplation of the future also, they must
exercise their imagination as well as their reason, for
the discovery of those evils and dangers which such
foresight may enable them to guard against: all this
kind of thoughtfulness is their wisdom as well as their
instinct; which makes it more difficult for them than
it is for others to fulfil the reverse side of the duty, and
to “be careful for nothing.”*

To your strong mind, however, a difficulty will be a
thing to be overcome, and you may, if you only will it,
be prudent and sagacious, far-sighted and provident,
without dwelling for a moment longer than such duties
require on the unpleasantnesses, past, present, and
future, of your lot in life |

Having thus seen in what respects your superiority
of mind is likely to detract from your happiness, in the
point of the colouring given by your thoughts to your
life, let us, on the other hand, consider how this same
superiority may be so directed as to make your thoughts
contribute to your happiness, instead of detracting
from it.

I spoke first of your reasoning powers. Let them
not be exercised only in discovering the dangers and

ceiichenietintint hina LLL

* Phil. iv. 6.





Contentment. 11

disadvantages likely to attend your peculiar position
in life; let them rather be directed to discover the ad-
vantages of those very features of your lot which are
most opposed to your natural inclinations. Consider,
in the first place, what there may be to reconcile you
to the secluded life you so unwillingly lead. With-
drawn, indeed, you are from society,—from the de-
lightful intercourse of refined and intellectual minds:
you hear of such enjoyments at a distance; you hear
of their being freely granted to those who cannot ap-
preciate them as you could, (safely granted to them for
perhaps this very reason.) You have no opportunity
of forming those friendships, so earnestly desired by a
young and enthusiastic mind; of admiring, even at a
reverential distance, ‘‘emperors of thought and hand.”
But then, as a compensation, you ought to consider
that you are, at the same time, freed from those intru-
sions which wear away the time, and the spirits, and
the very powers of enjoyment, of those who are placed
in a more public position than your own. When you
do, at rare intervals, enjoy any intercourse with con-
genial minds, it has for you a pleasurable excitement,
a freshness of delight, which those who mix much and
habitually in literary and intellectual society have long
ceased to enjoy: while the powers of your own mind
are preserving all that originality and energy for which
no intellectual experience can compensate, you are
saved the otherwise perhaps inevitable danger of adopt-
ing, parrot-like, the tastes and opinions of others who
may indeed be your superiors, but who, in a copy, be-
come wretchedly inferior to your real self. Time you
have, too, to cultivate your mind in such a manner, and







12 Contentment.

_—oe

to such a degree, as may fit you to grace any society
of the kind I have described; while those who are early
and constantly engaged in this society are often
obliged, from mere want of this precious possession, to
copy others, and resign all identity and individuality.
To you, nobly free as you are from the vice of envy, I
may venture to suggest another consideration, viz. the
far greater influence you possess in your present small
sphere of ‘ntellectual intercourse, than if you were
mixed up with a crowd of others, most of them your
equals, many your superiors.

If you have few opportunities of forming friendships,
those few are tenfold more valuable than many ac-
quaintance, among a crowd of whom, whatever merits
you or they might possess, little time could be spared
to discover, or experimentally appreciate them. The
one or two friends whom you now love, and know
yourself beloved by, might, in more exciting and busy
scenes, have gone on meeting you for years without
discovering the many bonds of sympathy which now
unite you. In the seclusion you so much deplore, they
and you have been given time to ‘deliberate, choose,
and fix:” the conclusion of the poet will probably be
equally applicable,—you will “then abide till death.”*
Such friends are possessions rare and valuable enough
to make amends to you for any sacrifices by which they
have been acquired.

Another of your grievances, one which presses the
more heavily on those of graceful tastes, refined habits,
and generous impulses, is the very small proportion of



* Young’s Night Thoughts. —









Contentment. 13

this world’s goods which has fallen to your lot. You
are perpetually obliged to deny yourself in matters of
taste, of self-improvement, of charity. You cannot pro-
cure the books, the paintings, you wish for—the instruc-
tion which you so earnestly desire, and would so pro-
bably profit by. Above all, your eyes are pained by
the sight of distress you cannot relieve; and you are
thus constantly compelled to control and subdue the
kindest and warmest impulses of your generous nature.
The moral benefits of this peculiar species of trial
belong to another part of my subject: the present
object is to find out the most favourable point of view
in which to contemplate the unpleasantness of your
lot, merely with relation to your temporal happiness.
Look, then, around you; and, even in your own limited
sphere of observation, it cannot but strike you, that
those who derive most enjoyment from objects of taste,
from books, paintings, &., are exactly those who are
situated as you are, who cannot procure them at will.
It is certain that there is something in the difficulty of
attainment which adds much to the preciousness of the
objects we desire; much, too, in the rareness of their
bestowal. When, after long waiting, and by means of
prudent management, it is at last within your power to
make some long-desired object your own, does it not
bestow much greater pleasure than it does on those who
have only to wish-and to have?

In matters of charity this is still more strikingly true
—the pleasure of bestowing ease and comfort on the
poor and distressed is enhanced tenfold by the con-
sciousness of having made some personal sacrifice for
its attainment. The rich, those who give of their



14 Contentment.

———e

superfluities, can never fully appreciate what the
pleasures of almsgiving really are.

Experience teaches that the necessity of scrupulous
economy is the very best school in which those who are
afterwards to be rich can be educated. Riches always
pring their own peculiar claims along with them; and
unless a correct estimate is early formed of the value
of money and the manner in which it can be laid out
to the best advantage, you will never enjoy the com-
forts and tranquillity which well-managed riches can
bestow. It is much to be doubted whether any one
‘can skilfully manage large possessions, unless, at some
period or other of life, they have forced themselves, or
been forced, to exercise self-denial, and resolutely given
up all those expenses the indulgence of which would
have been imprudent. Those who indiscriminately
gratify every taste for expense the moment it is excited,
can never experience the comforts of competency,
though they may have the name of wealth and the
reality of its accompanying cares.

Still further, let your memory and imagination be
here exercised to assist in reconciling you to your pre-
sent lot. Can you not remember a time when you
wanted money still more than you do now?—when you
had a still greater difficulty in obtaining the things you
reasonably desire? To those who have acquired the art
of contentment, the present will always seem to have
some compensating advantage over the past, however
brighter that past may appear to others. This valuable
art will bring every hidden object gradually into light, as
the dawning day seems to waken into existence those
objects which had before been unnoticed in the darkness.

te " |





Contentment. 15

etree ee .

Lastly, your imagination, well employed, will mak
use of your partial knowledge of other people’s affairs
to picture to you how much worse off many of those
are,—how much worse off you might yourself be. You,
for instance, can still accomplish much by the aid of
self-denial; while many, with hearts as warm in cha-
rities, as overflowing as your own, have not more to
give than the “cup of cold water,” that word of mercy
and consolation.

You may still further, perhaps, complain that you
have no object of exciting interest to engage your atten-
tion, and develop your powers of labour, and endur-
ance, and cleverness. Never has this trial been more
vividly described than in the well-remembered lines of
a modern poet :—

“She was active, stirring, all fire—
Could not rest, could not tire—
To a stone she had given life!
—— For a shepherd’s, miner’s, huntsman’s wife,
Never in all the world such a one!
And here was plenty to be done,
And she that could doit, great or small,
She was to do nothing at all.”*

This wish for occupation, for influence, for power
even, is not only right in itself, but the unvarying
accompaniment of the consciousness of high capa-
bilities. I+ may, however, be intended that these
cravings should be satisfied in a different way, and at
a different time, from that which your earthly thoughts
are now desiring. It may be that the very excellence



* “The Flight of the Duchess.” Browning.
































16 Contentment.

eee

of the office for which you are finally destined requires
a greater length of preparation than that needful for
ordinary duties and ordinary trials. At present, you
are resting in peace, without any anxious cares or dif-
ficult responsibilities, but you know not how soon the
time may come that will call forth and strain to the
utmost your energies of both mind and body. You
should anxiously make use of the present interval of
repose for preparation, by maturing your prudence,
strengthening your decision, acquiring control over
your own temper and your own feelings, and thus fit-
ting yourself to control others.

Or are you, on the contrary, wasting the precious
present time in vain repinings, in murmurings that
weaken both mind and body, so that when the hour
of trial comes you will be entirely unfitted to realize
the beautiful ideal of the poet ?— |




“A perfect woman, nobly plann’d
To warn, to counsel, to command :
The reason firm, the temperate will,
Endurance, foresight, strength, and skill.”*

Then, again, I would ask you to make use of your
powers of reflection and memory. Reflect what trials
and. difficulties are, in the common course of events,
likely to assail you; remember former difficulties, for-
mer days or weeks of trial, when all your now dormant
energies were developed and strained to the utmost.
You felt then the need of much greater powers of mind
and body than those which you now complain are lying

se cece LT TL TT ee

* Wordsworth.





Contentment. 17

dormant and useless, Further imagine the future cases
that may occur in which every natural and acquired
faculty may be employed for the great advantage of
those who are dear to you, and when you will experi-
ence that this long interval of repose and preparation
was altogether needful.

Such reflections, memories, and imaginations must,
however, be carefully guarded, lest, instead of recon-
ciling you to the apparent uselessness of your present
life, they should contribute to increase your discontent.
This they might easily do, even though such reflections
and memories related only to trials and difficulties,
instead of contemplating the pleasures and the import-
ance of responsibilities. To an ardent nature like
yours, trials themselves, even severe ones, which would
exercise the powers of your mind and the energies of
your character, would be more welcome than the tame,
uniform life you at present lead.

The considerations above recomniended can, there-
fore, be only safely indulged in connection with, and
secondary to, a most vigilant and conscientious exami-
nation into the truth of one of your principal complaints,
viz. that you have to do, like the Duke’s wife, “nothing
at all.”’* You may be “seeking great things” to do,
and consequently neglecting those small charities which
‘soothe, and heal, and bless.” Listen to the words
of a great teacher of our own day: “The situation that
has not duty, its ideal, was never yet occupied by man.
Yes, here, in this poor, miserable, pampered, despised
actual, wherein thou even now standest, here, ornowhere,



* See page 15.
2





18 Contentment.

is thy ideal; work it out, therefore, and, working,
believe, live, be free. Fool! the ideal is in thyself;
the impediment, too, is in thyself: thy condition is but
the stuff thou art to shape that same ideal out of—
what matters whether the stuff be of this sort or of
that, so the form thou give it be heroic, be poetic? O
thou that pinest in the imprisonment of the actual, and
criest bitterly to the gods for a kingdom wherein to rule
and create, know this of a truth,—the thing thou seek-
est is already with thee, ‘here, or nowhere,’ couldst
thou only see.”

When you examine the above assertions by the
light of Scripture, can you contradict their truth?

Let us, however, ascend to a still higher point of
view. Have we not all, under every imaginable cir-
cumstance, a work mighty and difficult enough to
develope our strongest energies, to engage our deepest
interests? Have we not all to “work out our own sal-
vation with fear and trembling?”’* Professing to
believe, as we do, that the discipline of every day is
ordered by Infinite Love and Infinite Wisdom, so as
best to assist us in this awfully important task, can we
justly complain of any mental void, of any inadequacy
of occupation, in any of the situations of life?

The only work that can fully satisfy an immortal
spirit’s cravings for excitement is the work appointed
for each of us. It is one, too, that has no intervals of
repose, far less of languor or ennui; the labour it
demands ought never to cease, the intense and engross-
ing interest it excites can never vary or lessen in im-



* Phil. ii. 12.








Contentment. 19






portance. The alternative is a more awful one than
human mind can yet conceive: those who have not
fulfilled their appointed work, those who have not,
through the merits of Christ, obtained the “ holiness
without which no man shall see the Lord,”* “must
depart into everlasting fire prepared for the devil and
his angels.” +

With a hell to avoid, and a heaven to obtain, do you
murmur for want of interest, of occupation !

In the words of the old story, “‘ Look below on the
earth, and then above in heaven:” remember that your
only business here is to get there; then, instead of
repining, you will be thankful that no great temporal
work is given you to do which might, as too often hap-
pens, distract your attention and your labours from
the attainment of life eternal. Having been once con-
vinced of the awful and engrossing importance of this
“one thing” we have to “do,”} you will see more
easily how many minor duties may be appointed you
to fulfil, on a path that before seemed a useless as well
as an uninteresting one. For you would have now
learned to estimate the small details of daily life, not
according to their insignificance, not as they may influ-
ence your worldly fate, but as they may have a ten-
dency to mould your spirit into closer conformity to
the image of the Son.g You will now no longer
inquire whether you have any work to do which you
might yourself consider suitable to your capabilities
and energies; but whether there is within your reach

* Heb. xii. 14. + Matt. xxv. 41.
t Phil. iii. 13. § Rom. viii. 29.





20 Contentment.

ee

any, the smallest, humblest work of love, contemned or
unobserved before, when you were more proud and less
vigilant.

Look, then, with prayer and watchfulness into all the
details of your daily life, and you will assuredly find
much formerly-unnoticed “ stuff,” out of which “ your
ideal” may be wrought.

You may, for instance, have no opportunity of teach-
ing on an enlarged scale, or even of taking a class at
a Sunday-school, or of instructing any of your poor
neighbours in reading or in the word of God. Such
labours of love may, it is possible, though not probable,
be shut out of your reach: if, however, you are on the
watch for opportunities, (and we are best made quick-
sighted to their occurrence in the course of the day,
by the morning’s earnest prayer for their being granted
to us,) you may be able to help your fellow-pilgrims
Zion-ward in a variety of small ways. “A word in
season, how good is it!” the mere expression of reli-
gious sympathy has often cheered and refreshed the
weary traveller on his perhaps difficult and lonely way.
A verse of Scripture, a hymn taught to a child, only
the visitor of a day, has often been blessed by God to
the great spiritual profit of the child so taught. Are
not even such small works of love within your reach?

Again, with respect to family duties, I know that in
some cases, when there are many to fulfil such duties,
it is a more necessary and often a more difficult task
to refrain altogether from interfering in them. They
ought to be allowed to serve as a safety-valve for the
energies of those members of the family who have no
other occupations: of these there will always be some





Contentment. 21

-—-_—

in a large domestic circle. Without, however, inter-
fering actively and habitually, which it may not be
your duty to do, are you always ready to help when
you are asked, and to take trouble willingly upon
yourself, when the excitement and the credit of the
arrangement will belong exclusively to others? This
is a good sign of the humility and lovingness of your
spirit: how is the test borne?

Further, you may complain that your conversation
is not valued, and that therefore you have no excite-
ment to exertion for the amusement of others ; that
your cheerfulness and good temper under sorrows and
annoyances are of no consequence, as you are not con-
sidered of sufficient importance for any display of feel-
ing to attract attention. When I hear such complaints,
and they are not unfrequent from the younger members
of large families, I have little doubt that the sting in all
these murmurs is infixed by their pride. They assure
me, at the same time, that if there was any one to care
much about it, to watch anxiously whether they were
vexed or pleased, they would be able to exercise the
strictest control over their feelings and temper,—and I
believe it, for here their pride and their affection would
both come to the assistance of duty. What God
requires of us, however, is its fulfilment when all
these things are against us. The effort to control
grief, to conceal depression, to conquer ill-temper, will
be a far more acceptable offering in his eyes, when
they alone are expected to witness it. That which
now his eyes alone see will one day be proclaimed
upon the housetop.*

* Luke xii. 3.



22 Contentment.

ee

I must, besides, remind you that your proud spirit
may deceive you when it suggests, that because your
sadness or your ill-humour attracts no expressed notice
or excites no efforts to remove it, it does not therefore
affect those around you. This is not the case; even
the gloom and ill-humour of a servant, who only re-
mains a few minutes in attendance, will be depressing
and annoying to the most unobservant master and mis-
tress, though they might make no efforts to remove it.
How much more, then, may your want of cheerfulness
and sweet temper affect, though it may be insensibly,
the peace of your family circle. Here you are again
seeking great things for yourself, and neglecting your
appointed work, because it does not to you appear suf-
ficiently worthy of your high capabilities. Your proud
spirit needs being humbled, and therefore, probably, it
is that you will not be allowed to do great things. No,
you must first: learn the less agreeable task of doing
small things, of doing what would perhaps be called
easy things by those who have never tried them. To
wear a contented look when you know that, perhaps,
the effort will not be observed, certainly not appreci-
ated,—to take submissively the humblest part in the
conversation, and still bear cheerfully that part,—to
bear with patience every hasty word that may be
spoken, and so to forget it that your future conduct
may be uninfluenced by it,—to remove every difficulty,
the removal of which is within your reach, without
expecting that the part you have taken wil] be acknow-
ledged or even observed,—to be always ready with your
sympathy, encouragement, and counsel, however scorn-
fully they may have before been rejected; these are all







Contentment. 23

_

acts of self-renunciation which are peculiarly fitted to
a woman’s sphere of duty, and have a direct, tendency
to cherish the difficult and excellent grace of humility ;
they may, however, help to foster rather than to subdue
a spirit of discontent, if they are performed from a
motive of obtaining any, even the most exalted, human
approbation. They must be done to God alone, and
then the promise is sure, “thy Father which seeth in
secret shall reward thee openly.”* Thus, too, the art
of contentment may be much more easily learnt. Dis-
appointment will surely sour your temper if you look
forward to human appreciation of a self-denying habit
of life; but when the approbation of God is the object
sought for, no neglect from others can excite discontent
or much regret. For here there can be no disappoint-
ment: that which comes to us through the day has all
been decreed by him, and as it must therefore give us
opportunities of fulfilling his will, and gaining his
approbation, we must necessarily “be content.”

It must, indeed, be always owing to some deficiency
in religious principle, that one discontented thought is
suffered to dwell in the mind. If our heart and our
treasure were in heaven,t should we be easily excited
to regret and irritation about the inconveniences of our
position on earth? If we sought “first the kingdom
of God and his righteousness,” t should we have so
much energy remaining to waste on petty worldly an-
noyances? If we obeyed the injunction, “ have faith
in God,” should we daily and hourly, by our sinful
murmuring, imply such doubts of the divine attributes

= aiaileaiinnaniniegiee a

* Matt. vi. 18. { Matt. vi. 20, 21. { Matt. vi. 33.







24 Contentment.

of wisdom, love, and power? This is a want of faith
you do not manifest towards men. You would trust
yourself fearlessly to the care of some earthly phy-
Sician; you would believe that he understood how to






varying feature of your case; you would even provide
yourself with remedies, which, on the faith of his: skill,
you would trustingly use to meet every symptom that
might arise on future occasions. But when the Great
Physician manifests a still greater watchfulness to
adapt his daily discipline to your varying temper and
the different stages of your Christian growth, you mur-

mur—you believe not in hig wisdom as you do in that
of the sons of earth.

Do not, then, take his
must indeed believe,
it may be as yet too










wisdom on faith alone; you
you must believe or perish ; but
difficult a lesson for you to believe







you is, to strengthen your weak faith by the lessons
of experience, to seek anxiously, and to pray to be
enabled to see distinctly, the peculiar manner in which
each trial of your daily lot is adapted to your own
individual case,

I do not speak now of sreat trials, of such afflictions
as crush the sufferer in the dust. When the hand of.
God is so plainly seen, it 18.comparatively easy to sub-
mit, and his Holy Spirit, ever fulfilling the promise
‘as thy day is, so shall thy strength be,”* sometimes
makes the riven heart strong to bear that which, in
Prospective, it dares not even contemplate. You, how-













* Deut. xxxiii, 25,



Contentment. 25

ever, have had no trial of this nature; yours are the
petty irritations, the small vexations which ‘smart
more because they hold in Holy Writ no place.’’*
Even at more peaceful times, when you can contem-
plate with resignation the general features of your lot
in life, you cannot subdue your spirit to patience under
the hourly varying annoyances and temptations with
which you are beset. The peculiar sensitiveness of
your disposition, your affectionate, generous nature,
your refinement of mind, and quick tact, all expose you
to suffer more severely than others from the selfishness,
the coarse-mindedness, the bluntness of perception of
those around you. You often say, in the bitterness of
your heart, Any other trial but this I could have borne;
every other chastisement would have been light in
comparison. But why have you so little faith? Why
do you not see that it is because all these petty trials
are so severe to you, therefore are they sent? All
these amiable qualities that I have enumerated, and
the love which they win for you, would make you ad-
mire and value yourself too much, unless your system
were reduced, so to speak, by a series of petty but
continued annoyances. As I said before, you must
seek to strengthen your faith by tracing the close con-
nection between these annoyances and the “needs be”
for them. It is probably exactly at the time when you
are too much elated by praise and admiration that you
are sent some counterbalancing annoyance, or perhaps
suffered to fall into some fault of temper which will
lessen you in your own eyes, as well ag in those of

* Lyra Apostolica.





26 Contentment.

others. You are often troubled by some annoyance,
too, when you have blamed others for being too easily
overcome by an annoyance of the very same kind.
“Stand upon” an anxious “watch,” and you will see
how constantly severe judgments of others are punished
by falling ourselves into temptations similar to those
which we had treated as light ones when sitting in
judgment upon others. If you would acquire the habit
of exercising faith with respect to the smallest details
of your every-day life, by such faith the light itself
might be won, and your eyes be opened to see how
wondrously all things, even those which appear the
most needlessly worrying, are made to work together
for your good.* These are, however, but the first les-
sons in the school of faith, the first steps on the road
which leads to “rest in God.”

Severer trials are hastening onward, for which your
present petty trials are serving as a preparatory disci-
pline. According to the manner in which these are
met and supported, will be your patience in the hour
of deep darkness and bitter desolation. Waste not one
of your present petty sorrows: let them all, by the help
of prayer, and watchfulness, and self-control, work
their appointed work in your soul. Let them lead you
each day more and more trustingly to “cast all your
care upon Him who careth for you.”’+ In the present
hours of tranquillity and calm, let the light and infre-
quent storms, the passing clouds that disturb your
peace, serve as warnings to you to find a sure refuge
before the clouds of affliction become so heavy, and its

a

* Rom. viii. 28, ft 1 Pet. v. 7.

Se



Contentment. 27

storms so violent, that there will be no power of seek-
ing a haven of security. That must be sought and
found in seasons of comparative peace. Though the
agonized soul may finally, through the waves of sor-
row, make its way into the ark, its long previous
struggles, and its after harrowing doubts and fears,
will shatter it nearly to pieces before it finds a final
refuge. It may, indeed, by the free grace of God, be
saved at the last, but during the remainder of its
earthly pilgrimage there is no hope for it of joy and
peace in believing.

But when the hour of earthly desolation comes to
those who have long acknowledged the special provi-
dence of God in “all the dreary intercourse of daily
life,” ‘‘they knew in whom they have believed,”* and
no storms can shake that faith. They know from
experience that all things work together for good to
them that love God. In the loving, child-like confidence
of long-tried and now perfecting faith, they are enabled
to say from the depths of their heart, “It is the Lord,
let him do what seemeth him good.”+ They seek not
now to ascertain the “needs be” for this particular
trial. It might harrow up their human heart too much
to trace the details of sorrows such as these, in the
manner in which they formerly examined into the
details of those of daily life. ‘It is the Lord;” these
words alone not only still all complaining, but fill the
soul with a depth of peace never experienced by the
believer until all happiness is withdrawn but that
which comes direct from God. “It is the Lord,”’ who

«ai seaeusmmstllnanaicietemaeaiehan AAALAC TDD

# 2 Tim. i. 12. +1 Sam. iii. 18.











28 Contentment.

Seoetneemmnteemend



died that we might live, and can we murmur even if
we dared? No; the love of Christ constrains us to
cast ourselves at his feet, not only in submission, but
in grateful adoration. It is through his redeeming
love that “our light affliction, which is but for a mo-
ment, will work for us a far more exceeding and
eternal weight of glory.”

Even the very depth of mystery which may attend
the sorrowful dispensation, will only draw forth a
stronger manifestation of the Christian’s faith and love.
She will be enabled to rejoice that God does not allow
her to see even one reason for the stroke that lays low
all her earthly happiness; as thus only, perhaps, can
she experience all the fulness of peace that accom-
panies an unquestioning trust in the wisdom and love
of his decrees. For such unquestioning trust, how-
ever, there must be a long and diligent preparation: it
is not the growth of days or weeks; yet, unless it is
begun even this very day, it may never be begun at
all. The practice of daily contentment is the only
means of finally attaining to Christian resignation.

I do not appeal to you for the necessity of immediate
action, because this day may be your last. I do not
exhort you “to live as if this day were the whole of
life, and not a part or section of it,’* because it may,
in fact, be the whole of life to you. It may be so, but
it is not probable, and when you have certainties to
guide you, they are better excitements to immediate
action than the most solemn possibilities.

The certainty to which I now appeal is, that every
——————————
* Jean Paul Richter.




























Contentment. 29

ee

duty I have been urging upon you will be much easier
to you to-day than it would be, even so soon as to-mor-
row. One hour’s longer indulgence of @ discontented
spirit, of rebellious and murmuring thoughts, will stamp
on your mind an impression, which, however slight it
may be, will entail upon you a lifelong struggle against
it. Every indulged thought becomes a part of our-
selves: you have the awful freedom of will to make
yourself what you will to be. “Resist the devil, and
he will flee from you.’’* ‘“‘Quench” the Spirit,t and
the holy flame will never be rekindled. Kneel, then,
before God, even now, to pray that you may be enabled
to will aright.

Before you opened these pages, some of your daily
irritations were probably preying on your mind. You
have often, perhaps, recurred to the annoyance, what-
ever it may be, while you read on and on. Make this
annoyance your first opportunity of victory, the first
step in the path of contentment. Pray to an ever-
present God, that he may open your eyes to see how
large may have been the portion of blame to yourself
in the annoyance you complain of,—in how far it may
be the due and inevitable chastisement of some former —
sin; how, finally, it may turn to your present profit,
by giving you a keener insight into the evils of your
own heart, and a more indulgent view of the often
imaginary wrongs of others towards you.

Let not this trial be lost to you; by faith and prayer,
this cloud may rain down blessings upon you. The
annoyance from which you are suffering may be a

enamels TD

* 1 Pet. v. 8, 9. {1 Thess. v. 19.



30 Contentment.

small one, casting but a temporary shadow, even like
the
“Cloud passing over the moon;
Tis passing, and ’twill pass full soon.”*

But ere that shadow has passed away, your fate may be
as decided as that of the renegade in poetic fiction.
During the time this cloud has rested upon you, the
first link of an interminable chain of habits, for good
or for ill, may have been fastened around you. Who
can tell what “Now” it is that “is the accepted time?”
We know from Scripture that there is this awful period,
and your present temptation to murmuring and rebellion
against the will of God (for it is still his will, though
it may be manifested through a created instrument)
may be to you that “Now.” Pray earnestly before
you decide what use you will make of it.

Senn c ncn nrc ccc east aiastinartetesnsnastanieas dinette
* The Siege of Corinth.





‘
Temper. 31

LETTER II.
TEMPER.

Tux subject proposed for consideration in the follow-
ing letter has been already treated of in perhaps all the
different modes of which it appears susceptible. Every
religious and moral motive has been urged upon the
victim of ill-temper, and it is scarcely necessary to add
that each has, in its turn, been urged in vain. This
failing of the character comes gradually to be con-
sidered as one over which the rational will has no con-
trol; it is even supposed possible that a Christian may
grow in grace and in the knowledge of the Saviour
while the vice of ill-temper is still flourishing trium-
phantly.

It is, indeed, a certain fact that, unless the temper
itself is specially controlled, and specially watched
over, it may deteriorate even when the character in
other respects improves; for the habit of defeat
weakens the exercise of the will in this particular
direction, and gradually diminishes the hope or the
effort of acquiring a victory over the indulged failing.
It is a melancholy consideration, if it be, as I believe,
really the case, that a Christian may increase in love
to God and man, while at the same time perpetually
inflicting severe wounds on the peace and happiness of
those who are nearest and dearest to her. Worse than
all, she is, by such conduct, wounding the Saviour “ in









32 Tentper.
the house of his friends,”’* by bringing disgrace and
ridicule upon the Holy Name by which she is called.

In the compatibility which is often tacitly inferred
between a bad temper and a religious course of life,
there seems to be an instinctive recognition of this
peculiar vice being so much the necessary result of
physical organization, that the motives proving effec-
tual against other sins are ineffectual for the extirpa-
tion of this. Perhaps, if this recognition were distinct,
and the details of it better understood, a new and more
successful means might be made use of to effect the
cure of ill-temper.

As an encouragement to this undertaking, there can
be no doubt, from some striking instances within your
own knowledge, that there are certain means by which,
if they could only be discovered, the vice in question
may be completely subdued. Even among heathen
nations, we know that the art of self-control was so
well understood, and so successfully practised, that
Plato, Socrates, and other philosophers were able to
bring their naturally fiery and violent tempers into
complete subjection to their will. Can it be that this
secret has been lost along with the other mysteries of
those distant times, that the mode of controlling the
temper is now as undiscoverable as the manner of pre-
paring the Tyrian dye and other forgotten arts? It is
surely a disgrace to those cowardly Christians who,
having in addition to all the natural powers of the hea-
then moralist the freely-offered grace of: God to work
with them and in them, should still walk so unworthy



* Zach. xiii. 6.



Temper. 33
of the high vocation wherewith. they are called, as to
shrink hopelessly from a moral competition with the
ignorant worshippers of old. ,

My sister, these things ought not so to be; you feel
they ought not, yet day after day you break through
the resolutions formed in your calmer moments, and
repeat, probably increase, your manifestations of
uncontrolled ill-temper. This is not yet, however, in
your case, a wilful sin; you still mourn bitterly over
the shame to yourself and the annoyance to others
caused by the indulgence of your ill-temper. You are
also painfully alive to the doubts which your conduct
excites in the mind of your more worldly associates as.
to the reality of a vital and transforming: efficacy in
religion. You feel that you are not only disobeying
God yourself, but that you are providing others with
excuses for disobeying him, and with examples of dis-
obedience. You mourn over these considerations in
bitterness of heart; you even pray for strength to
resist this, your besetting sin, and then—you leave
your room, and fall into the same sin on the very first
opportunity.

If, however, prayer itself does not prove an effectual
safeguard from persistence in sin, you will ask what
other means can be hopefully employed. None—none
whatever ; that from which real prayer cannot preserve
us:is an inevitable misfortune. But think you that any
kind of sin can be among those misfortunes that cannot
be avoided? No,my friend: “He is able to succour them
that are tempted ;”* and we are also assured that He



* Heb. ii. 18,
3







34 Temper.



is willing. Cease, then, from accusing the All-merci-
ful, even by implication, of being the cause of your
continuing in sin, and examine carefully into the
nature of those prayers which you complain have never
been answered. The Scripture reason for such disap-
pointments is clearly and distinctly given: “Ye ask
and receive not, because ye ask°amiss.”* Examine,
then, in the first place, whether you yourself are ask-
ing “amiss?” What is your primary motive for
desiring the removal of this besetting sin? Is it the
consideration of its being so hateful in the sight of
God, of its being injurious to the cause of religion? or
is it not rather because you feel that it makes you
unloveable to those around you, and inflicts pain on
those who are very dear to you, at the same time les-
sening your own dignity and wounding your self-
respect? ‘These are all proper and allowable motives
of action while kept in their subordinate place; but if
they become the primary actuating principle, instead
of a conscientious hatred of sin because it is the abomi-
nable thing that God hates,} if pleasing man be your
chief object, you have no reason to complain that your
prayers are unanswered. The word of God has told
you that it must be so. You have asked “‘ amiss.”
There is also a secondary sense in which we may “ask
amiss: when we pray without corresponding effort.
Some worthy people think that prayer alone is to obtain
for them all the benefits they can desire, and that the
influences of the Holy Spirit'will, unassisted by human
effort, produce a transforming change in the temper and

eeutteeaitiiiiiaiaaiaa aL





* James iv. 3. + Jer. xliv. 4.





Temper. 35
the conduct. This they call magnifying the grace of
God, as if it could be supposed that his gracious help
would ever be granted for the purpose of slackening,
instead of encouraging and exciting, our own exertions.
Do not the Scriptures abound in exhortations, warn-
ings, and threatenings on the subject of individual
watchfulness, diligence, and unceasing conflicts? ‘To
the law and to the testimony, if they speak not accord-
ing to this word, it. is because there is no light in
them.”* Perhaps you have prayed under the mental
delusion I have above described; you have expected
the work should be done for you, instead of with you;
that the constraining love of Christ would constrain
you necessarily to abandon your sinful habits, while,
in fact, its efficacy consists in constraining you to carry
on a perpetual struggle against them.

Look through the day that is past, or watch yourself
through that which is to come, and observe whether
any violent conflict takes place in your mind whenever
you are tempted to sin. I fear, on the. contrary, that
you expect the efficacy of your prayers to be displayed
in preserving you from any painful conflict whatever.
It is strange, most strange, how generally this perver-
sion of mind appears practically to exist. Notwith-
standing all the opposing assertions of the Bible, peo-
ple imagine that the Christian’s life, after conversion,
is to be one of freedom from temptation and from all
internal struggles. The contrary fact is, that they only
really begin when we ourselves begin the Christian
course with earnestness and sincerity.

* Isa. viii. 20.





36 Demper.

If you would possess the safety of preparation, you
must look out for and expect constant temptations and
perpetual conflicts. By such means alone can your
character be gradually forming into “a meetness for
the inheritance of the saints in light.”* Whenever
your conflicts cease, you will enter into your glorious
rest. You will not be kept in a world of sin and sor-
row one moment after that in which you have attained
to sufficient Christian perfection to qualify you for a safe
freedom from trials and temptations: but as long as
you remain in a temporal school of discipline, ‘your
only safety is to feel the stretch and energy of a con-
tinual strife.”’}

If I have been at all successful in my endeavours to
alter your views of the manner in which you are first
to set about acquiring a permanent victory over your
besetting sin, you will be the more inclined to bestow
your attention on the means which I am now going to
recommend for your consequent adoption. They have
been often tried and proved effectual: experience is
their chief recommendation. They may indeed startle
some pious minds, as seeming to encroach too far on
what they think ought to be the unassisted work of the
Spirit upon the human character; but you are too intel-
ligent to allow such assertions, unfounded as they are
on Scripture, to prove much longer a stumbling-block
in your way. I would first of all recommend to you a
very strict inquiry into the nature of the things that
affect your temper, so that you may be for the future
on your guard to avoid them, as far as lies in your

* Col. i. 12. ¢ Archdeacon Manning.



Tenrper. 87

power. Avoidance is always the safest plan when it
involves no deviation from the straightforward path of
duty ; and there will be enough of inevitable conflicts
left, to keep up the habits of self-control and watchful-
ness. Indeed, the avoidance which I recommend to
you involves in itself the necessity of so much vigilance,
that it will help to prepare you for measures of more
active resistance. On this principle, then, you will
shrink from every species of discussion, on either prac-
tical or abstract subjects, which is likely to excite you
beyond control, and disable you from bearing with
gentleness and calmness the triumph, either real or ima-
ginary, of your opponent. The time will come, I trust,
when no subject need be forbidden to you on these
grounds, but at present you must submit to an invalid
regimen, and shun every thing that has even a ten-
dency to excitement.

This system of avoidance is of the more importance,
because every time your ill-temper acquires the mas-
tery over you, its strength is tenfold increased for the
next conflict, at the same time that your hopes of the
power of resistance, afforded either by your own will
or by the assisting grace of God, are of course weak-
ened. You find, at each fall before the power of sin, a
greater difficulty in exercising faith in either human or
divine means of improvement. You do not, indeed,
doubt the power of God, but a disbelief steals over you
which has equally fatal tendencies. You allow your-
self to indulge vague doubts of his willingness to help
you, or a suspicion insinuates itself that the God whom
you so anxiously try to please would not allow you to
fall so constantly into error, if this error were of a very





88 Demper.

heinous nature. You should be careful to shun any
course of conduct possibly suggestive of such danger-
ous doubts. You should seek to establish in your mind
the habitual conviction that, victory being placed by
God within your reach, you must coriquer or perish!
None but those who by obedience prove themselves
children of God, shall inherit the kingdom prepared
for them from the foundation of the world.*

I have spoken of the vigilance and self-control
required for the avoidance of every discussion on
exciting subjects; but this difficulty is small indeed
when compared with those unexpected assaults on the
temper which we are exposed to at every hour of the
day. Itis to meet these with Christian heroism that
the constant exertion of all our inherent and imparted
powers is perpetually required. Every device that
ingenuity can suggest, every practice that others have
by experience found successful, is at least worth the
trial. One plan of resistance suits one turn of mind;
an entirely opposite one proves more useful for another.
To you I should more especially recommend the habitual
consideration that every trial of temper throughout the
day is an opportunity for conflict and for victory.
Think, then, of every such trial as an occasion of tri-
umphing over your animal nature, and of increasing
the dominion of your rational will over the opposing
temptations of “the world, the flesh, and the devil.”
Consider each vexatious annoyance as coming, through
human instruments, from the hand of God himself, and
as an opportunity offered by his love and his wisdom
ncchiipeh chiki idem ieiimninilipiceatiansinnsuiicitebitetietionittirmbiein

* Matt. xxv. 24.







Demper. 39

for strengthening your character and bringing your
will into closer conformity with his. You should cul-
tivate the general habit of considering every trial in
this peculiar point of view; thinking over the subject
in your quiet hours especially, that you may thus
have your spirit prepared for moments of unexpected
excitement.

To a person of your reflective turn of mind, the pru-
dent management of the thoughts is one of the princi-
pal means towards the proper government of the temper.
As some insects assume the colour of the plant they
feed on, so do the thoughts on which the mind habit-
ually nourishes itself impart their own peculiar colour-
ing to the mental and moral constitution. On your
thoughts, when you are alone, when you wander
through the fields, or by the roadside, or sit at your
work in useful hours of solitude, depends very much
the spirit you are of when you again enter into society.
If, for instance, you think over the trials of temper
which you are inevitably exposed to during the day as
indications of the unkindness of your fellow-creatures,
you will not fail to exaggerate mere trifles into serious
offences, and will prepare a sore place, as it were, in
your mind, to which the slightest touch must give pain.
On the contrary, if you forcibly withdraw yourself from
any thought respecting the human instrument that has
inflicted the wounds from which you suffer or are likely
to suffer,—if you look upon the annoyance only as an
opportunity of improvement and a message of mercy
from God himself,—you will then gradually get rid of
all mental irritation, and feel nothing but pity for your
tormentors, feeling that you have in reality been bene-



40 Temper.

fited instead of injured. When ycu have acquired
greater power of controlling your thoughts, it will be
serviceable to you to think over all the details of the
annoyance from which you are suffering, and to con-
sider all the extenuating circumstances of the case; to
imagine (this will be good use to make of your vivid
imagination) what painful chord you may have uncon-
sciously struck, what circumstances may possibly have
led the person who annoys you to suppose that -the
provocation originated with yourself instead of with
her. It mey be possible that some innocent words of
yours may liave appeared to her as cutting insinuations
or taunts, referring to some former painful circum-
stance, forgotten or unknown by you, but sorrowfully
remembered by her, or a wilful contradiction of her

known opinion and known wishes, for mere contradic-
tion’s sake.

By the time you have turned over in your mind all
these possible or probable circumstances, you will
generally see that the person offending may really be
not so much (if at all) to blame; and then the candid
and generous feelings of your nature will convert your
anger into regret for the pain you have unintentionally
inflicted. I do not, however, recommend you to ven-
ture upon this practice yet. Under present circum-
stances, any indulged reflection upon the minute fea-
tures of the offence, and the possible feelings of the
offender, will be more likely to increase your irritation
than to subdue it; you will not be able to view your
own case through an unprejudiced medium, until you
have acquired the power of compelling your thoughts
to dwell on those features only of an annoyance which





Temper. | 41
may tend to soften your feelings, while you avoid all
such as may irritate them.

A much lower stage of self-control, and one in which
you may immediately begin to exercise yourself, is the
prevention of your thoughts from dwelling for one
moment on any offence against you, looking upon such
offence in this point of view alone, that it is one of
those divinely-sent opportunities of Christian warfare
without which you could make no advance in the spi-
ritual life. The consideration of the subject of temper,
as connected with habits of thought, on which I have
dwelt so long and in so much detail, is of the greatest
importance. It is absolutely impossible that you can
exercise control over your temper, or charitable and
forgiving feelings toward those around you, if you suf-
fer your mind to dwell on what you consider their
faults and your own injuries. Are you, however,
really aware that you are in the habit of indulging
such thoughts? I doubt it. Few people observe the
direction in which their thoughts are habitually exer-
cised until they have practised for some little time
strict watchfulness over those shadowy and fleeting
things upon which most of the realities of life depend.
Watch yourself, therefore, I entreat you, even during
this one day. I ask only for one day, because I know
that, in a character like yours, such an examination,
once begun in all earnestness, will only cease with life.
It is of sins of ignorance and carelessness alone that I
accuse you; not of wilfully harbouring malicious and
revengeful thoughts. You have never, probably,
observed their existence: how, then, could you be
aware of their tendency? Perhaps the following illus-





42 Oemper.

tration may serve to suggest to you proofs of the dan-
ger of the practice I have been warning you against.
If one of your acquaintance had offended another, you
would feel no doubt as to the sinfulness and the cruelty
to both of dwelling on all the aggravating circumstances
of the offence, until the temper of the offended one was
thoroughly roused and exasperated, though, before the
interference of a third person, the subject may have
been passed over unnoticed. Is not this the very pro-
cess you are continually carrying on in your own mind,
to your own injury, indeed, far more than to any one
else’s? These habits of thought must be altered, or
no other measures of self-control can prosper with you,
though, in connection with this primary one, many
others must be adopted.

One practice that has been found beneficial is that of
offering up a short prayer, even as your hand is upon
the door which is to admit you into family intercourse,
an intercourse which, more than any other, involves
duties and responsibilities as well as privileges and
pleasures. This practice could insure your never enter-
ing upon a scene of trial, without having the subject
of difficulty brought vividly before your mind. David’s
prayer—‘‘Set a watch, O Lord, before my mouth; keep
the door of my lips”*—would be very well suited to
such occasions as these. This prayer would, at the
same time, bring you down help from Heaven, and, by
putting you on your guard, rouse your own energies
to brave any temptation that may await you.

There is another plan which has often been tried

—seamesiecssessasicaneintataaaasatarastatanaguay itt OLD

* Ps. cxli. 3.



Temper. 42
with success,—that of repeating the Lord’s prayer
deliberately through to oneself, before venturing «to
utter one word aloud on any occasion that excites th
temper. The spirit of this practice is highly con
mendable, as, there being no direct petition agains.
the sin of ill-temper, it is principally by elevating the
spirit “into a higher moral atmosphere,” that the ex-
periment is expected to be successful. You will find
that a scrupulous politeness towards the members of
your family, and towards servants, will be a great help
in preserving your temper through the trials of domes-
tic intercourse. You are very seldom even tempted to
indulge in irritable answers, impatient interruptions,
abrupt contradictions, while in the society of strangers.
The reason of this is that the indulgence of your tem-
per on such occasions would oblige you to break
through the chains of early and confirmed habits
From infancy those habits have been forming, an.
they impel you almost unconsciously to subdue ever
the very tones of your voice, while strangers are pre
sent. Have you not sometimes in the middle of an
irritable observation caught yourself changing and
softening the harsh uncontrolled tones of your voice, or
the roughness of your manner, when you have disco-
vered the unexpected presence of a stranger in the
family circle? You have still enough of self-respect to
feel deep shame when such things have happened; and
the very moment when you are suffering from these
feelings of shame is that in which you ought to form,
and begin to execute, resolutions of future amendment.
While under the influence of regretful excitement, you
will have the more strength to break through the chains














44 Temper.

of your old habits, and to begin to form new ones. If
the same courtesy, which until now you have only ob-
served towards strangers, were habitually exercised
towards the members of your domestic circle, it would,
in time, become as difficult to break through the forms
of politeness by indulging ill-temper towards them, as
towards strangers or mere acquaintance.

This is a point I wish to urge on you, even more
strongly with regard to servants. There is great mean-
ness in any display of ill-temper towards those who will
probably lose their place and their character, if they
are tempted by your provocation (and without your
restraints of good-breeding and good education) to the
same display of ill-temper that you yourself are guilty
of. On the other hand, there is no better evidence of
dignity, self-respect, and refined generosity of disposi- .
tion, than a scrupulous politeness in requiring and
requiting those services for which the low-minded ima-
gine that their money is a sufficient payment. You
will not alone receive as a recompense the love and the
grateful respect of those who serve you, but you will
also be forming habits which will offer a powerful
resistance to the temptations of ill-humour.

You will not surely object to any of the precautions
or the practices recommended above, that they are too
trifling or too troublesome; you have suffered so much
from your besetting sin, that I can suppose you willing
to try every possible means of cure.

You should, however, to strengthen your desire of
resistance and of victory, look much further than the
unpleasant consequences of ill-temper in your own case
alone. You are still young, life has gone prosperously



Temper. 45
with you, the present is fair and smiling, and the future
full of bright hopes; you have, comparatively speaking,
few occasions for irritation or despondency. A natu-
rally warm temper is seen in you under the least for-
bidding aspect, combined, as it is, with gay animal
spirits, strong affections, and ready good nature. You
need only'to look around, however, to see the proba-
bility of things being quite different with you some
years hence, unless a thorough present change is
effected. Look at those cases (only too numerous and
too apparent) in which indulged habits of ill-temper
have become stronger by the lapse of time, and are not
now softened in their aspect by the modifying influences
of youth, of hope, of health. See those victims to
habitual ill-humour, who are weighed down by the
cares of a family, by broken health, by disappointed
hopes, by the inevitably accumulating sorrows of life.
Do you not know that they bestow wretchedness instead
of happiness, even on those who are dearest and nearest
to them? Do you not know that their voice is dreaded
and unwelcome, as it sounds through their home,
deprived through them of the lovely peace of home? Is
not their step shunned in the passage, or on the stairs,
in the certainty of no kind or cheerful greeting? Do
you not observe that every subject but the most indif-
ferent is avoided in their presence, or kept concealed
from their knowledge, in the vain Hope of keeping away
food for their excitement of temper? Deprived of con-
fidence, deprived of respect, their society shunned even
by the few who still love them, the unfortunate victims
of confirmed ill-temper may at last make some feeble
efforts to shake off their voluntarily imposed yoke.





46 Temper.

But, alas! it is too late; in feeble health, in advanced
years, in depressed ‘spirits, their powers of “working
together with God” are altogether broken. They may
be finally saved indeed, but in this life they can never
experience the peace that religion bestows on its faith-
ful self-controlling followers. They can never bestow
happiness, but always discomfort on those whom they
best love; they can never glorify God by bringing forth
the fruits of “a meek and quiet spirit.” This is sad,
very sad, but it is not the less true. Strange also it is,
in some respects, that when sin is deeply mourned over
and anxiously prayed against, its power cannot be more
effectually weakened. This is, however, an invariable
feature throughout all the dispensations of God, and
you would do well to examine carefully into it, that
you may add experience to your faith in the Scripture
assertion, “What a man soweth, that shall he also
reap.”* May you be given grace to sow such present
seed as may bring forth a harvest of peace to yourself,
and peace to your friends!

I must not forget to make some observations with
respect to those physical influences which affect the
temper and spirits. It is true that these are, at some
times, and for a short period, altogether irresistible.
This is, however, only in the case of those whose cha-
‘acter was not originally of sufficient force and strength
to require much habitual self-control, as long as they
possessed good health and spirits. When this original
good health is altered in any way that alters their
natural temper, (all diseases, however, have not this



* Gal. vi. 7.



Temper, 47

effect,) not having had any previous practice in resist-
ing the new and unaccustomed evil, they yield to it as
hopelessly as they would do to the pain attending the
gout and the rheumatism. If, however, such persons
as those above described are sincere in their desire
to glorify God, and to avoid disturbing the peace of
those around them, they will soon learn to make use
of all the means within their reach to remove the moral
disease, as assiduously and as vigorously as they would
labour to remove the physical one. Their newly-ac-
quized self-control will be blest to them in more ways
than one, for the grace of God is always given in pro-
portion to the need of those who are willing to work
themselves, and who have not incurred the evil they
now struggle against, by wilful and deliberate sin. I
have. spoken of only a few cases of ill-temper being
irresistible, and even these few only to be considered
so at first, before.proper means of cure and prevention
are used. Under other circumstances, though the ill-
temper mourned over may be strongly influenced by
physical causes, the sin must stiil remain the same as
ii the causes were strictly moral ones. For instance,
if you know that by sitting up at night an hour or two
Jater than usual, or by not taking regular exercise, or
by eating of indigestible food, you will put it out of
your power to avoid being ill-tempered and disagree-
able on the following day, the failurs is surely a moral
one. That the immediate causes of your ill-humour
may be physical ones, does not at all affect the matter,
seeing that such causes are, in this case, completely
under your own control. From this it follows that it
must be a duty to watch carefully the effects produced



ee a ee te + ee



48 Temper.

on your temper by every habit of your life. Ifyou do
not abandon such of these as produce undesirable
effects, you deserve to experience the consequences in
the gradual diminution of the respect and affection of
those who surround you.

Should the habits producing irritation of temper be
such as you cannot abandon without loss or detriment
to yourself or others, the object in view will be equally
attained by exercising a more vigilant self-control while
you sre exposed to a dangerous influence. For instance,
yeu have often heard it remarked, and have perhaps
observed in your own case, that poetry.and works of
fiction exci*e and irritate the temper. You may know
some people who exhibit this influence so strongly that
no one will venture to make them a request or even to
apply to them about necessary business, while they are
engaged in the perusal of any thing interesting. I
know more than one excellent person, who, in conse-
quence of observing the effect produced on their tem-
per, by novels, &c., have given up this style of reading
altogether. So far as the sacrifice was made from a
conscientious motive, they doubtless have their reward.
From the consequences, however, I’should be rather
inclined to think that they were in many cases not only
mistaken in the nature of the precautions they adopted,
but also in their motives for adopting them. Such
persons too frequently seem to have no more control
over their temper when exposed to other and entirely
inevitable temptations, than they had before the culti-
vation of their imagination was given up. They do not,
in short, seem to exercise, under circumstances that
cannot be escaped, that vigilant self-control which



Oemper. 49
would be the only safe test of the conscientiousness of
their intellectual sacrifice.

For you, I should consider any sacrifice of the fore-
going kind especially inexpedient. Your deep thought-
fulness of mind, and your habitual delicacy of health,
make it impossible for you to give up light literature
with any degree of safety; even were it right that you
should abandon that species of mental cultivation
which is effected by this most important branch of
study. People who never read difficult books, and who
are not of reflective habits of mind, can little under-
stand the necessity that at times exists for entire repose
to the higher powers of the mind—a repose which can
be by no means so effectually procured as by an inter-
esting work of fiction. A drive in a pretty country, a
friendly visit, an hour’s work in the garden, any of
these may indeed effect the same purpose, and on some
occasions in a safer way than a novel or a poem. The
former, however, are. means which are not always
within one’s reach, which are impossible at seasons
when entire rest to the mind is most required,—viz.
during days and weeks of confinement to a sick and
infected room. At such periods, it is true that the
more idle the mind can be kept the better; even the
most trifling story may excite a dangerous exertion of
its nervous action; at times, however, when it is suf-
ficiently strong and disengaged to feel a craving for
active employment, it is of great importance that the
employment should be such as would involve no exer-
cise of the higher intellectual faculties. I have known
serious evils result to both mind and body from an
imprudent engagement in intellectual pursuits during

4



50 Temper.

temporary, and as it may often appear trifling, illness.
Whenever the body is weak, the mind also should be
allowed to rest, if the invalid be a person of thought
and reflection; otherwise Butler’s Analogy itself would
not do her any harm. It is only “ Lorsqu’il y a vie, il
yadanger.” This is a long digression, but one neces-
sary to my subject; for I feel the importance of im-
pressing on your mind that it can never be your duty
to give up that which is otherwise expedient for you,
on the grounds of its being a cause of excitement. You
must only, under such circumstances, exercise a double
vigilance over your temper. Thus you must try to
avoid speaking in an irritated tone when you are
interrupted; you must be always ready to help another,
if it be otherwise expedient, however deep may be the
interest of the book in which you are engaged; and,
finally, if you are obliged to refuse your assistance,
you should make a point of expressing your refusal
with gentleness and courtesy.

You should show others, as well as be convinced of
it yourself, that the refusal to oblige is altogether irre-
spective of any effect produced on your temper by the
studies in which you are engaged. Perhaps during
the course of even this one day, you may have an
opportunity of experiencing both the difficulty and
advantage of attending to the foregoing directions.

In conclusion, I would remind you, that it may, some
time or other, be the will of God to afflict you with
heavy and permanent sickness, habitually affecting
your temper, generating despondency, impatience, and
irritation, and making the whole mind, as it were, one
vast sore, shrinking in agony from every touch. If









tee ee

such a trial should ever be allotted to you, (and it may
be sent as a punishment for the neglect of your present
powers of self-control,) how will you be able to avoid
becoming a torment to all around you, and at the same
time bringing doubt and ridicule on your profession of
religion?

If, during your present enjoyment of mental and
bodily health, you do not acquire a mastery over your
temper, it will be almost impossible to do so when the
effects of disease are added to the influences of nature
and habit. On the other hand, from Galen down to
Sir Henry Halford, there is high medical authority for
the important fact that self-control acquired in health
may be successfully exercised to subdue every external
sign, at least, of the irritation and depression often
considered inevitably attendant on many peculiar
maladies. There are few greater temporal rewards of.
obedience than the consciousness, under such trying
circumstances, of still possessing the power of procur-
ing peace for oneself, love from one’s neighbour, and
glory to God.

Remember, finally, that every day and every hour
you pause and hesitate about beginning to control your
temper, may probably expose you to years of more
severe future conflict. “Now is the accepted time,
now is the day of salvation,” is fully as true when
asserted of the beginning of the slow moral process by
which our own conformity “to the image of the Son”
is effected, as of the saving moment in which we “arise
and go to our Father.”’*

SS shesssssssssssnsssnsssesnsnerstusnssssssesnssssssastsnsiacesp

* Luke xv.































52 Falsehood and Truthfulness.

LETTER III.
FALSEHOOD AND TRUTHFULNESS.

I po not accuse you of being a liar—far from it; on
the contrary, I believe that if truth and falsehood were
distinctly placed before you, and the opportunity of a
deliberate choice afforded you, you would rather expose
yourself to serious injury than submit to the guilt of
falsehood. It is, therefore, with the more regret that
your conscientious friends observe a daily-growing dis-
regard of absolute truth in your statement of indifferent
things, and, @ plus forte raison, in your statement of
your own side of the question as opposed to that of
another. There are, unfortunately, a thousand oppor-
tunities and temptations to the exaggerated mode of
expression for which I blame you; and these tempta-
tions are generally of so trifling a nature, that the
whole energies of the conscience are never awakened
to resist them, as might be the case were the evil to
others and the disgrace to yourself more strikingly
manifest. Few people seem to be at all aware of the
difficulties that really attend speaking the exact truth,
or they would shrink from indulging in any habits that
immeasurably increase these difficulties,—increase it,
indeed, to such a degree, that some minds appear to
have lost the very power of perceiving truth; so that,
even when they are extremely anxious to be correct in
their statement, there is a total incapacity of transmit-





Falsehood and Truthfulness. 53

—_—

ting a story to another in the way that they themselves
received it. This is one of the most striking temporal
punishments of sin,—one of those that are the inevi-
table consequences of the sin itself, and quite inde-
pendent of the other punishments which the revealed
will of God attaches to it. The persons of whom [
speak must sooner or later perceive that no dependence
is placed on their statements, that even when respect
and affection for their other good qualities may prevent
a clear recognition of the falsehood of their character,
yet that they are now never applied to for information
on any matters of importance. Perhaps, to those who
have any sensitiveness of observation, such doubts are
even the more painful the more vaguely they are implied.
For myself, I have long acquired the habit of translate
ing the assertions and the stories of the persons of whom
I speak into the language in which I judge they origi-
nally existed. By the aid of a small degree of inge-
nuity, it is not very difficult to ascertain, from the
nature of the refracting medium, the degree and the
direction of the change that has taken place in the
pure ray of truth.

Yet such people as these often deserve pity as much
as blame: they are, perhaps, unconscious of the degree
in which habit has made them insensible to the perver-
sion of truth in their statements; and even now they
scarcely believe that what seems to them so true should
appear and really be false to others. The intellectual
effects of such habits are equally injurious with the
moral ones. All natural clearness and distinctness of
intellect becomes gradually obscured; the memory
becomes perplexed; the very style of writing acquires











54 Falsehood and Truthfulness.

—_——

the taint of the perverted mind. Truth is impressed
upon every line of Dr. Arnold’s vigorous diction, while
other writers of equal, perhaps, but less respectable
eminence, betray, even in their mode of expression,
the habitual want of honesty in their character and in
their statements.

In your case, none of the habits of which I have
spoken are, as yet, firmly implanted. A warm temper,
ardent feelings, and a vivid imagination are, as yet,
the only causes of your errors. You have-still time
and power to struggle against them, as the chains of
habit have not been added to those of nature. But,
before the struggle begins, you must be convinced of
its necessity; and this is probably the point on which
you are entirely incredulous. Listen to me, then,
while I help you to discover the hidden mysteries of a
heart that “is deceitful above all things,” and let the
self-examination I urge upon you be prompt, be imme-
diate. Let it be exercised through the day that is
coming; watch the manner in which you express your-
self on every subject ; observe, especially those tempta-
tions which will assail you to venture upon greater
deviations from truth than those which you think you
may harmlessly indulge in, under the sanction of vivid
imagination, poetic fancy, &c. This latter part of the
examination may throw great light on the subject:
people are not assailed frequently and strongly by
temptations that have never, at any former time, been
yielded to.

I have. reason to believe that, as one of the prepara-
tions for such self-examination, you entertain a deep
sense of the exceeding sinfulness of sin, and feel an





Falsehood and Wruthtulness. 55
anxious desire to approve yourself as a faithful servant
to your heavenly Master. I do not, therefore, suppose
that at present any temptation would induce you to
incur the guilt of a deliberate falsehood. The percep-
tion of moral evil may, however, be so blunted by
habits of mere carelessness, that I should have no
dependence on your adhering for many future years to
even this degree of plain, downright truth, unless those
habits are decidedly broken through. But do not,
from this, imagine that I consider a distinct, decided
falsehood more, but rather less, dangerous for. the
future of your character than those lighter errors of
which I have spoken. Though you may sink so far,
in course of time, as to consider even a direct lie a
very small transgression of the law of God, you will
never be able to persuade yourself that it is entirely
free from sin. The injury, too, to our neighbour, of a
direct lie, can be so much more easily guarded against,
that, for the sake of others, I am far more earnest in
warning you against equivocation than against decided
falsehood. It is sadly difficult for the injured person
to ward off the effects of a deceitful glance, a mislead-
ing action, an artful insinuation. ‘No earthly defence
is of any avail here, as the sorrows of many a wounded
heart can testify; but for such injured ones there is a
sure, though it may be a long-suffering, Defender. He
is the Judge of all the earth; and even in this world
he will visit, with a punishment inevitably involved in
the consequences of their crime, those who have in
any manner deceived their neighbour to his hurt.

I do not, however, accuse you of exaggerating or
equivocating from malice alone: no,—more frequently











56 Falsehood and Truthfulness.

it is for the sake of mere amusement, or, at the worst,
in cowardly self-defence; that is, you prefer throwing
the blame by insinuation upon an innocent person to
bearing courageously what you deserve yourself. In
most cases, indeed, you can plead in excuse that the
blame is not of any serious nature; that the insinuated
accusation is slight enough to be entirely harmless: so
it may appear to you, but so it frequently happens not
to be. This insinuated accusation, appearing to you
so unimportant, may have some peculiar relations that
make it more injurious to the slandered one than the
original blame could have been to yourself. It may be
the means of separating her from her chief friend, or
shaking her influence in quarters where perhaps it
was of great importance to her that it should be pre-
served unimpaired. When we lay sinful hands on the
complicated machinery of God’s providence, it is im-
possible for us to see how far the derangement may
extend. _

You may, during the course of this coming day, have
an opportunity of giving your own version of & matter
in which another was concerned with you, and in which,
if the blame is thrown on her, she will have no oppor-
tunity of defending herself. Be on your guard, then;
have a noble courage ; fear nothing but the meanness
and the wickedness of accusing the absent and the
defenceless. The opportunity offered you to-day of
speaking conscientiously, however trifling it may in
itself appear, may possibly be the turning point of your
life; may lead you on to future habits of cowardice
and deceit, or may impart to you new vigilance and
energy for future victories over temptation.





Falsehood and Truthfulness. 57

ol

You may, also, during the course of this day, be
strongly tempted as to the mode of repeating what.
another has said in conversation: the slightest turn in
the expression of the sentence, the insertion or omis-
sion of one little word, the change of a weaker to a
stronger expression, may exactly adapt to your pur-
pose the sentence you are tempted to repeat. You
may also often be able to say to yourself that you are
giving the impression of the real meaning of the
speaker, only withheld by herself because she had not
courage to express it. Opportunities such as these are
continually offering themselves to you, and: you have
ingenuity enough to make the desired change in the
repeated sentence so effectual, that there will be no
danger of contradiction, even if the betrayed person
should discover that she is called upon to defend her-
self. I have heard this so cleverly done, that the suc-
cess was complete, and the poor slandered one lost, in
consequence, her admirer or her friend, or at least
much of her influence over them. You, too, may in
like manner succeed: but what is the loss of others in
comparison of the penalty of your success? The pu-
nishment of successful sin is not to be escaped.

In any of the cases I here bring forward as illustra-
tions, as helps.to your self-examination, I am not sup-
posing that there is any tangible, positive, wilful deceit
in your heart, or that you deliberately contemplate any
very serious injury being inflicted on the persons whose
conversations and actions you misrepresent. On the
contrary, | know that you are not thus hardened in
sin. With regard, however, to the deceit not assum-
ing any tangible form in your own eyes, you ought to





58 Falsehood and Truthtulness.

remember the solemn words, “Thou, 0 God! seest me;
and what is sin in his eyes can only fail to be so in ours
from the neglect of strict self-examination and prayer
that the Spirit of the Lord may search the very depths
of the heart. Sins of ignorance seem to assume even
a deeper dye than others, when the ignorance only
arises from wilful neglect of the means of knowledge
so abundantly and freely bestowed. When you once
begin in right earnest to try to speak the truth from
your heart, in the smallest as well as in the greatest
things, you will be surprised to find how difficult it is.
_ Carelessness, false shame, a desire for admiration, a

vanity that leads you to disclaim any interest in that
which you cannot obtain,—these are all temptations
that beset your path, and ought to terrify you against
adding the chains of habit to'so many other difficulties.

There is one more point of view in which I wish you

to consider this subject; that, namely, of “honesty |

being the best policy.” There is no falsehood that is
not found out in the end, and so turned to the shame
of the person who is guilty of it. You may perpetually
dread, even at present, the eye of the discriminating
observer; she can see through you, even at the very
moment of your committal of sin; she quickly disco-
vers that it is your habit to depreciate people or
things, only because you are not in your turn valued
by them, or because you cannot obtain them; she can
see, in a few minutes’ conversation, that it is your
habit to say that you are admired and loved, that your
society is eagerly sought for by such and such people,
whether it be the case or not. Quick observers disco-
ver in a first interview what others will not fail to dis-

Wed cbt ahi

ee



Falsehood and Truthtulness. 59
cover after a time. They will then cease to depend
upon you for information on any subject in which your
own interest or your vanity is concerned. They will
turn up their eyes in wonder, from habit and polite-
ness, not from belief. They will always suspect some
hidden motive for your words, instead of the one you
put forward; nay, your giving one reason for your
actions will, by itself alone, set them on the search to
discover a different one. All this, perhaps, will in
many cases take place without their accusing you, even
in their secret thoughts, of being a liar. They have
only a vague consciousness that you are, it may be
involuntarily, quite incapable of giving correct infor-
mation.

The habitual, the known truth-speaker, occupies a
proud position. Alas! that it should be sorare. Alas!
that, even among professedly religious people, there
should be so few who speak the truth from the heart ;
so few to whom one can turn with a fearless confidence
to ask for information on any points of personal inte-
rest. I need not to be told that it is during childhood
that the formation of strict habits of truthfulness is at
once most sure and most easy. The difficulty is indeed
increased ten thousand fold, when the neglect of parents
has suffered even careless habits on this point to be
contracted. The difficulties, however, though great,
are not insuperable to those who seek the freely-offered
grace of God to help them in the conflict. The resist-
ance to temptation, the self-control, will indeed be more
dificult when the effort begins later in life; but the
victory will be also the more glorious, and the general
effects on the character more permanent and beneficial.



60 Falsehood and Truthfulness.

Not that this serves as any excuse for the cruel neglect
of parents, for they can have no certainty that future
repentance will be granted for those habits of sin, the
formation of which they might have prevented.

Dwelling, however, even in thought, on the neglect
of our parents can only lead to vain murmurings and
complainings, and prevent the concentration of all our
energies and interest upon the extirpation of the dan-
gerous root of evil.

In this case, as in all others, though the sin of the
parent is surely visited on the children, the very visita-
tion is turned into a blessing for those who love God.
To such blessed ones it becomes the means of impart-
ing greater strength and vigour to the character, from
the perpetual conflicts to which it is exposed in its

efforts to overcome early habits of evil.

Thus even sin itself is not excepted from the “all
things” that “‘ work together for good to them that love
God.” *









LETTER IV.



ENVY.

Ir is, perhaps, an “ unknown friend” only who would
venture to address a remonstrance to you on that par-
ticular sin which forms the subject of the following
pages ; for it seems equally acknowledged by those who
are guilty of it, and those who are entirely free from
its taint, that there is no bad quality meaner, more
degrading, than that of envy. Who, therefore, could
venture openly to accuse another of such a failing,
however kind and disinterested the motive, and still
be admitted to rank as her friend?

There is, besides, a strong impression that, where
this failing does exist, it is so closely interwoven with
the whole texture of the character, that it can never be
separated from it while life and this body of sin remain.
This is undoubtedly thus far true, that its ramifications
are more minute, and more universally pervading, than
those of any other moral defect; so that, on the one
hand, while even an anxious and diligent self-examina-
tion cannot always detect their existence, 80, on the
other, it is scarcely possible for its victims to be excited
by an emotion of any nature with which envy will not,
in some manner or other, connect itself. It is still fur-
ther true, that no vice can be more difficult of extirpa-
tion, the form it assumes being seldom sufficiently
tangible to allow of the whole weight of religious and









62 Hrbp.





moral motives being brought to bear upon it. But the
greatest difficulty of all is, in my mind, the inadequate
conception of the exceeding evil of this disposition, of
the misery it entails on ourselves, the danger and the
constant annoyance to which it exposes all connected
with us. Few would recognise their own picture, how-
ever strong the likeness in fact might be, in the follow-
ing vivid description of Lavater’s:—“ Lorsque je cherche
4 représenter Satan, je me figure une personne que les
bonnes qualités d’autrui font souffrir, et qui se réjouit
des fautes et des malheurs du prochain.”

Analyze strictly, however, during even this one day,
the feelings that have given you the most annoyance,
and the contemplated or executed measures of deed or
word to which those feelings have prompted you, and
you must plead guilty to the heinous charge of “rejoic-
ing at your brother’s faults and misfortunes.” It is not
so much, indeed, with relation to important matters
that this feeling is excited within you. If you hear of
your friends being left large fortunes, or forming con-
nections calculated to promote their happiness, you are
not annoyed or grieved: you may even, perhaps, expe-
rience some sensations of pleasure. If, however, the
circumstances of good fortune are brought more home
to yourself, perhaps into collision with yourself, by
being of a more trifling nature, you often experience a
regret or annoyance at the success or the happiness of
others, which would be ludicrous, if it were not so
wicked. Neither is there any vice which displays
itself so readily to the keen eye of observation: even
when the guarded tongue restrains the disclosure, the
expression of the lip and eye is unmistakeable, and









Huby. 63

eee

gradually impresses a character on the countenance
which remains at times when the feeling itself is quite
dormant. Only contemplate your case in this point of
view: is it not, when dispassionately considered, shock-
ing to think, that when a stranger hopes to gratify you
by the praise, the judicious and well-merited praise, of
your dearest friend, a pang is inflicted on you by the
very words that ought to sound as pleasant music in
your ears? I have even heard some persons so incau-
tious, under such circumstances, as to qualify the
praise that gives them pain, by detracting from the
merits of the person under discussion, though that
person be their particular friend. This is done in a
variety of ways: her merits and advantages may be
accounted for by the peculiarly favouring circumstances
in which she has been placed; or different disparaging
opinions entertained of her, by other people better qua-
lified to judge, may also be mentioned. Now, many
persons thus imprudent are by no means utterly foolish
at other times; yet, in the moment of temptation from
their besetting sin, they do not observe how inevitable
it is that the stranger so replied to should immediately
detect their unamiable motives, and estimate them
accordingly.

You will not, perhaps, fall into so open a snare, for
you have sufficient tact and quickness of perception to
know that, under such circumstances, you must, on
your own account, bury in your bosom those emotions
of pain which I much fear you will generally feel. It
is not, however, the outward expression of such emo-
tions, but their inward experience, which is the real
question we are considering, both as regards your












64 Bnbp.

present happiness and your eternal interest. Ask
yourself whether it is a pleasurable sensation, or the
contrary, when those you love (I am still putting a
strong case) are admired and appreciated, are held up
as examples of excellence? If you love truly, if you
are free from envy, such praise will be far sweeter to
your ears than any bestowed on yourself could ever be.
Indeed, it might be considered a sufficient punishment
for this vice, to be deprived of the deep and virtuous
sensation of delight experienced by the loving heart
when admiration is warmly expressed for the objects
of their affection.

There has been a time when I should have scornfully
rejected the supposition that such a failing as envy could
exist in companionship with aught that was loveable or
amiable. More observation of character has, however,
given me the unpleasant conviction that it occasionally
may be found in the close neighbourhood of contrasting
excellences. Alas! instead of being concealed or gra-
dually overgrown by them, it, on the contrary, spreads
its deadly blight over any noble features that may have
originally existed in the character. Nothing but the
severest discipline, external and internal, can arrest
this, its natural course.

When you were younger, the feelings which I now
warn you against were called jealousy, and even now
some indulgent friends may continue to give them this
false name. Do not you suffer the dangerous delusion!
Have the courage to place your feelings in all their
natural deformity before you, and this sight will give
you energy to pursue any regimen, however severe,
that may be required to subdue them.



nby. 65

I do really believe that it is the false name of jea-
lousy that prevents many an early struggle against the
real vice of envy. I have heard young women even
boast of the jealousy of their disposition, insinuating
that it was to be considered as a proof of warm feelings
and an affectionate heart. Perhaps genuine jealousy
may deserve to be so considered: the anxious watching
over even imaginary diminution of affection or esteem
in those we love and respect, the vigilance to detect the
slightest external manifestation of any diminution in
their tenderness and regard, though proving a defi-
ciency in that noble faith which is the surest safeguard
and the firmest foundation of love and friendship, may,
in some cases, be an evidence of affection and warmth
in the disposition and the heart. So close, however, is
the connection between envy and jealousy, that the
latter in one moment may change into the former.
The most watchful circumspection, therefore, is re-
quired, lest that which is, even in its best form, a weak-
ness and an.instrument of misery to ourselves and
others, should still further degenerate into a meanness
and a vice ;—as, for instance, when you fear that the
person you love may be induced, by seeing the excel-
lences of another, to withdraw from you some of the
time, admiration, and affection you wish to be exclu-
sively bestowed upon yourself. In this case, there is a
strong temptation to display the failings of the dreaded
rival, or, at the best, to feel no regret at their chance
display. Under such circumstances, even the excus-
able jealousy of affection passes over into the vice of
envy. The connection between them is, indeed, dan-
gerously close; but it is easy to trace the boundary line,

5







66 Gnbp.

ee
































if we are inclined to do so. Jealousy is contented with
the affection and admiration of those it loves and re-
spects; envy is in despair, if those whom it despises
bestow the least portion of attention or admiration on
those whom perhaps she despises still more. Jealousy
inquires only into the feelings of the few valued ones;
envy makes no distinction in her cravings for universal
preference. The very attentions and admiration which
were considered valueless, nay, troublesome, as long
as they were bestowed on herself, become of exceeding
importance when they are transferred to another. Envy
would make use of any means whatever to win back the
friend or the admirer whose transferred attentions were
affording pleasure to another. The power of inflicting
pain and disappointment on one whose superiority is
envied, bestows on the object of former indifference, or
even contempt, a new and powerful attraction. This is
very wicked, very mean, you will say, and shrink back
in horror from the supposition of any resemblance to
such characters as those I have just described. Alas!
your indignation may be honest, but it is without
foundation. Already those earlier symptoms are con-
stantly appearing, which, if not sternly checked, must
in. time grow into hopeless deformity of character.
There is nothing that undermines all virtuous and
noble qualities more surely or more insidiously than
the indulged vice of envy. Its unresisting victims
become, by degrees, capable of every species of detrac-
tion, until they lose even the very power of perceiving
that which is true. They become, too, incapable of all
generous self-denial and self-sacrifice ; feelings of bit-
terness towards every successful rival (and there are







anby. 67




few who may not be our rivals on some one point or
other) gradually diffuse themselves throughout the
heart, and leave no place for that love of our neighbour
which the Scriptures have stated to be the test of love
to God.*

Unlike most other vices, envy can never want an
opportunity of indulgence; so that, unless it is early
detected and vigilantly controlled, its rapid growth is
inevitable.

Early detection is the first point; and in that Iam
most anxious to assist you. Perhaps, till now, the
possibility of your being guilty of the vice of envy has
never entered your thoughts. When any thing resem-
bling it has forced itself on your notice, you have
probably given it the name of jealousy, and have attri-
puted the painful emotions it excited to the too tender
susceptibilities. of your nature. Ridiculous as such
self-deception is, I have seen too many instances of it
to doubt the probability of its existing in your case.

I am not, in general, an advocate for the minute
analysis of mental emotions: the reality of them most
frequently evaporates during the process, as in anatomy
the principle of life escapes during the most vigilant
anatomical examination. In the case, however, of seek-
ing the detection of a before unknown failing, a strict
mental inquiry must. necessarily be instituted. The
many great dangers of mental anatomy may be partly
avoided by confining your observations to the external
symptoms, instead of to the state of mind from whence
they proceed. This will be the safer as well as the
ceswiinsteiitin uliiinsitsniaiaieiiaiaseseiaalcndibiainiasiienansioniningbalinandi

* 1 John iii.







68 Hnby.

more effectual mode of bringing conviction home to
your mind. For instance, I would have you watch the
emotions excited when enthusiastic praise is bestowed
upon another, with relation to those very qualities you
are the most anxious should be admired in yourself.
When the conversation or the accomplishments of
another fix the attention which was withheld from
your own,—when the opinion of another, with whom
you fancy yourself on an equality, is put forward as
deserving of being followed in preference to your own,
I can imagine you possessed of sufficient self-respect to
restrain any external tokens of envy: you will not
insinuate, as meaner spirits would do, that the beauty,
or the dress, or the accomplishments so highly extolled
are preserved, cherished, and cultivated at the expense
of time, kindly feelings, and the duty of almsgiving—
that the conversation is considered by many competent
judges flippant, or pedantic, or presuming—that the
opinion cannot be of much value when the conduct has
been in some instances so deficient in prudence.

These are all remarks which envy may easily find
an opportunity of insinuating against any of its rivals;
put, as I said before, I imagine that you have too much
self-respect to manifest openly such feelings, to reveal
such meanness to the eyes of man. Alas! you have
not an equal fear of the all-seeing eye of God. What I
apprehend most for you is the allowing yourself to che-
rish secretly all these palliative circumstances, that you
may thus reconcile yourself to a superiority that morti-
fies you. If you habitually allow yourself in this prac-
tice, it will be almost impossible to avoid feeling plea-
sure instead of pain when these same circumstances









Huby. 69
happen to be pointed out by others, and when you
have thus all the benefit, and none of the guilt or
shame, of the disclosure. When envy is freely allowed
to take these two first steps, a further progress is inevi-
table. Self-respect itself will not long preserve you
from outward demonstrations of that which is inwardly
indulged, and you are sure to become in time the object
of just contempt and ridicule. It will soon be well
known that the surest way to inflict pain upon you is
to extol the excellences or to dwell on the happiness
of others, and your failings will be considered an
amusing subject for jesting observation to experiment-
alize upon. I have often watched the downward pro-
gress I have just described; and, unless the grace of
God, working with your own vigorous self-control,
should alter your present frame of mind, I can see no
reason why you should escape when others inevitably
fall. : |

The circumstance in which this vice manifests itself
most painfully and most dangerously is that of a large
family. How deplorable is it, when, instead of making
each separate interest the interest of the whole, and
rejoicing in the love and admiration bestowed on each
separate individual, as if it were bestowed on the whole,
such love and such admiration excite, on the contrary,
irritation and regret.

Among children, this evil seldom attracts notice ;
if one girl is praised for dancing or singing much better
than her sister, and the sister taunted into further
efforts by insulting comparisons, the poor mistaken
parent little thinks that, in the pain she inflicts on the
depreciated child, she is implanting a perennial root








70 Hnbp.

of danger and sorrow. Thé:child may cry and sob at
the time, and afterward feel uncomfortable in the pre-
sence of one whose superiority has been made the means
of worrying her; and, if envious by nature, she will
probably take the first opportunity of pointing out to
the teachers any little error of her sister’s. The per-
manent injury, however, remains to be effected when
they both grow to woman’s estate; the envious sister
will then take every artful opportunity of lessening the
‘nfluence of the one who is considered her superior, of
insinuating charges against her to those whose good
opinion they both value the most. And she is only
too easily successful; she is successful, that success
may bring upon her the penalty of her sin, for Heaven
+s then the most incensed against us when our sin ap-
pears to prosper. Various and inexhaustible are the
mere temporal punishments of this sin of envy; of the
sin which deprives another of even one shade of the
influence, admiration, and affection, they would other-
wise have enjoyed.

If the preference of a female friend excites angry
and jealous feelings, the attentions of an admirer are
probably still more envied. Insome unhappy families,
one may observe the beginning of any such attentions
by the vigilant depreciation of the admirer, and the
anxious manceuvres to prevent any opportunities of
cultivating the detected preference. What prosperity
can be hoped for to a family in which the supposed
advantage and happiness of one individual member is
feared and guarded against, instead of being considered
an interest belonging to the whole? You will be
shocked at such pictures as these: alas! that they



nen LLCO LILO TOTO



Bnbp. 71

el

should be so frequent even in domestic England, the
land of happy homes and strong family ties. You are
of course still more shocked at hearing that I attribute
to yourself any shade of so deadly a vice as that above
described; and as long as you do not attribute it to
yourself, my warning voice will be raised in vain: I
am not, however, without hope that the vigilant self-
examination, which your real wish for improvement
will probably soon render habitual, may open your
eyes to your danger while it can still be easily averted.
Supposing this to be the case, I would earnestly sug-
gest to you the following means of cure. First, earnest
prayer against this particular sin, earnest prayer to be
prought into “a higher moral atmosphere,” one of un-
feigned love to our neighbour, one of rejoicing with all
who do rejoice, ‘and weeping with those who weep.”
This general habit is of the greatest importance to cul-
tivate: we should strive naturally and instinctively to
feel pleasure when another is loved, or praised, or for-
tunate; we should try to strengthen our sympathies, to
make the feelings of others, as much as possible, our
own. Many an early emotion of envy might be in-
stantly checked by throwing one’s self into the position
of the envied one, and exerting the imagination to con-
ceive vividly the pleasure or the pain she must experi-
ence: this will, even at the time, make us forgetful of
self, and will gradually bring us into the habit of feel-
ing for the pain and pleasure of others, as if we really
believed them to be members of the same mystical
body.* We should, in the next place, attack the symp-
toms of the vice we wish to eradicate; we should seek

—



#1 Cor, xii. 25, 26.















































































rby.

ed

































by reasonable considerations to realize the absurdity
of our envy: for this, nothing is more essential than
the ascertaining of our own level, and fairly making up
our minds to the certain superiority of others. As soon
as this is distinctly acknowledged, much of the pain of
the inferior estimation in which we are held will be
removed: “There is no disgrace in being eclipsed by
Jupiter.” Next, let us examine into the details of the
law of con:pensation—one which is never infringed ; let
us consider that the very superiority of others involves
many unpleasantnesses, of a kind, perhaps, the most
disagreeable to us. For instance, it often involves the
necessity of a sacrifice of time and feelings, and almost
invariably creates an isolation,—consequences from
which we, perhaps, should fearfully shrink. On the
brilliant conversationist is inflicted the penalty of never
enjoying a rest in society: her expected employment
is to amuse others, not herself; the beauty is the dread
of all the jealous wives and anxious mothers, and the
object of a notice which is almost incompatible with
happiness: I never saw a happy beauty, did you? The
great genius is shunned and feared by, perhaps, the
very people whom she is most desirous to attract; the
exquisite musician is asked into society en artiste, ex-
pected to contribute a certain species of amusement,
the world refusing to receive any other from her. The
woman who is surrounded by admirers is often wearied
to death of attentions which lose all their charm with
their novelty, and which frequently serve to deprive
her of the only affection she really values. Experience
wili convince you of the great truth, that there is a law
of compensation in all things. The same law also holds



































Hrby. 73
good with regard to the preferences shown to those who
have no superiority over us, who are nothing more than
our equals in beauty, in cleverness, in accomplishments.
If Ellen B. or Lydia C. is liked more than you are by
one person, you, in your turn, will be preferred by
another; no one who seeks for affection and approba-
tion, and who really deserves it, ever finally fails of
acquiring it. You have no right to expect that every
one should like you the best: if you considered such
expectations in the abstract, you would be forced to
acknowledge their absurdity. Besides, would it not
be a great annoyance to you to give up your time and
attention to conversing with, or writing to, the very
people whose preference you envy for Ellen B. or Lydia
C.? They are suited to each other, and like each other:
in good time, you will meet with people who suit you,
and who will consequently like you; nay, perhaps at
this present moment, you may have many friends who
delight in your society, and admire your character:
will you lose the pleasure which such blessings are in-
tended to confer, by envying the preferences shown to
others? Bring the subject distinctly and clearly home
to your mind. Whenever you feel an emotion of pain,
have the courage to trace it to its source, place this
emotion in all its meanness before you, then think how
ridiculous it would appear to you if you contemplated
it in another. Finally, ask yourself whether there can
be any indulgence of such feelings in a heart that is
bringing into captivity every thought to the obedience
of Christ,—whether there can be any room for them in
a temple of God wherein the spirit of God dwelleth.*

* 1 Cor. iii. 16.



74 Selfishness and Wnselfishness.

LETTER V.
SELFISHNESS AND UNSELFISHNESS.

Tus is a difficult subject to address you upon, and
one which you will probably reject as unsuited to your-
self. There are few qualities that the possessor is less
likely to be conscious of than either selfishness or un-
selfishness; because the actions proceeding from either
are so completely instinctive, so unregulated by any
appeal to principle, that they never, in the common
course of things, attract any particular notice. We go
on, therefore, strengthening ourselves in the habits of
either, until a double nature, as it were, is formed,
overlaying the first, and equally powerful with it.
How unlovely is this in the case of selfishness, even
where there are, besides, fine and striking features in
the general character, and how lovely in the case of
unselfishness, even when, as too frequently happens,
there is little comparative strength or nobleness in its
intellectual and moral accompaniments !

You are now young, you are affectionate, good-
natured, obliging, possessed of gay and happy spirits,
and a sweetness of temper that is seldom seen united
with so much sparkling wit and lively sensibilities.
Altogether, then, you are considered a very attractive
person, and, +n the love which all those qualities have
won for you from those around you, may bring forward
strong evidence against my charge of selfishness. But



Selfishness and Anselfishness. 75 |
is not this love more especially felt by those who are
not brought into daily and hourly collision with you.
They only see you bright with good-humour, ready to
talk, to laugh, and to make merry with them in any
way they please. They therefore, in all probability,
do not think you selfish. Are you certain, however,
thatthe estimate formed of you by your nearest rela-
tives will not be the estimate formed of you by even
acquaintance some years hence, when lessened good-
humour: and strengthened habits of selfishness have
brought out into more striking relief the natural faults
of your character?

The selfishness of the gay, amusing, good-humoured
girl is often unobserved, almost always tolerated ; but
when youth, beauty, and vivacity are gone, the vice
appears in its native deformity, and she who indulges
it becomes as unlovely as unloved. It is for the future
you have cause to fear,—a future for which you are
preparing gloom and dislike by the habits you are now
forming in the small details of daily life, as well as in
the pleasurable excitements of social intercourse. As
I said before, these, at present almost imperceptible,
habits are unheeded by those who are only your
acquaintance: but they are not the less sowing the
seeds of future unhappiness for you. You will, as-
suredly, at some period or other, reap in dislike what
you are now sowing in selfishness. If, however, the
warning voice of an “unknown friend” is attended to,
there is yet time to complete comparatively easy
victory over this, your besetting sin; while, on the
contrary, every week and every month’s delay, by
riveting more strongly the chains of habit, increases













76 Selfishness and Unsellishness.

-_-—--o







at once your difficulties and your consequent dis-
couragement. 7

This day, this very hour, the conflict ought to begin:
but, alas! how may this be, when you are not yet even
aware of the existence of that danger which I warn
you. It is most truly “a part of sin to be unconscious
of itself.’* It will also be doubly difficult to effect the
necessary preliminary of convincing you of selfishness,
when I am s0 situated as not to be able to point out to
you with certainty any particular act indicative of the
vice in question. This obliges me to enter into more
varied details, to touch a thousand different strings, in
the hope that, among so many, I may by chance touch
upon the right one. 6

Now, itis a certain fact, that in such inquiries as the
present, our enemies may be of much more use to us
than our friends. They may, they generally do, ex-
aggerate our faults, but the exaggeration gives them a
relief and depth of colouring which may enable the
accusation to force its way through the dimness
and heavy-sightedness of our self-deception. Examine
yourself, then, with respect to those accusations which
others bring against you in moments of anger and ex-
citement; place yourself in the situation of the injured
party, and ask yourself whether you would not attach
the blame of selfishness to similar conduct in another
person. For instance, you may perhaps be seated in
a comfortable chair by a comfortable fire, reading an
interesting book, and a brother or sister comes in to
request that you will help them in packing something,

LLL Le

* Archdeacon Manning.









Selfishness and Gnselfishness.
or writing something that must be finished at a,certain
time, and that cannot be done without your assistance:
the interruption alone, at a critical part of the story,
or in the middle of an abstruse and interesting argu-
ment, is enough to irritate your temper and to dis-
qualify you for listening with an unprejudiced ear to
the request that is made to you. You answer, proba
bly, in a tone of irritation; you say that it is impossible,
that the business ought to have been attended to earlier,
and that they could then have concluded it without
your assistance; or perhaps you rise and go with them,
and execute the thing to be done in a most ungracious
manner, with a pouting lip and a surly tone, insinu-
ating, too, for days afterwards, how much you had been
annoyed and inconvenienced. The case would have
been different if a stranger had made the request of
you, or a friend, or any one but a near and probably
very dear relative. In the former case, there would
have been, first, the excitement which always in some
degree distinguishes social from mere family inter-
course; there would have been the wish to keep up
their good opinion of your character, which they may
have been deluded into considering the very reverse
of unselfish. Lastly, their thanks would of course be
more warm than those which you are likely to receive
from a relative, (who instinctively feels it to be your
duty to help in the family labours,) and thus your |
vanity would have been sufficiently gratified to recon-
cile you to the trouble and interruption to which you
had been exposed.

Still further, it is, perhaps, only to your own family
that you would have indulged in that introductory irri-

77











78 Selfishness and Wnselfishness.



tation of which I have spoken. We have all witnessed
cases in which inexcusable excitement has been dis-
played towards relatives or servants who have an-
nounced unpleasant interruptions, in the shape of an
unwelcome visitor; while the moment afterwards the
real offender has been greeted with an unclouded brow
and a watm welcome, she not having the misfortune
of being so closely connected with you as the innocent
victim of your previous ill-temper.

I enter into these details, not because they are ne-
cessarily connected with selfishness, for many unselfish,
generous-minded people are the unfortunate victims of
ill-temper, to which vice the preceding traits of cha-
racter more peculiarly belong; but for the purpose of
showing you that your conduct towards strangers can
be no test of your unselfishness. It is only in the more
trying details of daily life that the existence of the vice
or the virtue can be evidenced. It is, nevertheless,
upon qualities so imperceptible to yourself as to require
this close scrutiny that most of the happiness and
comfort of domestic life depends.

You know the story of the watch that had been long
out of order, and the cause of its irregularity not to be
discovered. At length, one watchmaker, more inge-
nious than the rest, suggested that a magnet.might,
by some chance, have touched the mainspring. This
was ascertained by experiment to have been the case;
the casual and temporary neighbourhood of a magnet
had deranged the whole complicated machinery: and
on equally imperceptible, often undiscoverable, trifles
does the healthy movement of the mainspring of do-
mestic happiness depend. Observe, then, carefully,



Selishness and Gnselfishness. 79
every irregularity in its motidn, and exercise your in-
genuity to discover the cause in good time; the de-
rangement may otherwise soon become incurable, both
by the strengthening of your own habits, and the dis-
positions towards you which they will orm on the
minds of others.

Do let me entreat you, then, to watch osmetil during
the course of even this one day,—first, for the purpose
of ascertaining whether my accusation of selfishness is
or is not well founded, and afterwards, for the purpose
of seeking to eradicate from your character every taint
of so unlovely, and, for the credit of the sex, I may add,
so unfeminine a failing.

Before we proceed further on this subject, I must
attempt to lay down a definition of selfishness, lest you
should suppose that I am so mistaken as to confound
with the vice above named that self-love, which is at
once an allowable instinct and a positive duty.

Selfishness, then, I consider as a perversion of the
natural and divinely-impressed instinct of self-love. It
is a desire for things which are not really good for us,
followed by an endeavour to obtain those things to the
injury of our neighbour.* Where a sacrifice which
benefits your neighbour can inflict no real injury on
yourself, it would be selfishness not to make the sacri-
fice. On the contrary, where either one or the other
must suffer an equal i injury, (equal in all points of view
—in permanence, in powers of endurance, &c.,) self-
love requires that you should here prefer yourself.
You have no right to sacrifice your own health, your

a D

* See Bishop Butler’s Sermons.












80 Selfishuess and Hnselfishress.

ee

own happiness, or your own life, to preserve the health,
or the life, or the happiness of another; for none of
these things are your own: they are only entrusted to
your stewardship, to be made the best use of for God’s
glory. Your health is given you that you may have
the free disposal of all your mental and bodily powers
to employ them in his service; your happiness, that
you may have energy to diffuse peace and cheerfulness
around you; your life, that you may “work out your
salvation with fear and trembling.” We read of fine
sacrifices of the kind I deprecate in novels and ro-
mances: we may admire them in heathen story; but
with such sacrifices the real Christian has no concern.
He must not give away that which is not his own.
“Ye are bought with a price: therefore glorify God in
your body, and in your spirit, which are God’s.”’*

In the case of a sacrifice of life—one which; of
course, can very rarely occur,—the dangerous results
of thus, as it were, taking events out of the hand of
God cannot be always visible to our sight at present:
we should, however, contemplate what they might pos-
sibly be. Let us, then, consider the injury that may
result to the self-sacrificer, throughout the countless
ages of eternity, from the loss of that working-time of
hours, days, and years, wilfully flung from him for the
uncertain benefit of another. Yes, uncertain, for the
person may at that time have been in a state of greater
meetness for heaven than he will ever again enjoy:
there may be future fearful temptations, and conse-
quent falling into sin, from which he would have been



* 1 Cor. vi. 20.







Selfishness and Unselfishness. 81

preserved if his death had taken place when the pro-
vidence of God seemed to will it. Of course, none of
us can, by the most wilful disobedience, dispose events
in any way but exactly that which his hand and his
counsel have determined before the foundation of the
world ;* but when we go out of the narrow path of
duty, we attempt, as far as in us lies, to reverse his
unchangeable decrees, and we “have our reward;’’ we
mar our own welfare, and that of others, when we make
any effort to take the providing for it out of the hands
of the Omnipotent.

It is, however, only for the establishment of a prin-
ciple that it could be necessary to discuss the duties
involved in such rare emergencies. I shall therefore
proceed without further delay to the more common
sacrifices of which I have spoken, and explain to you
what I mean by such sacrifices.

I have alluded to those of health and happiness. We
have all known the first wilfully thrown away by need-
less attendance on such sick friends as would have
been equally well taken care of had servants or hired
nurses shared in the otherwise overpowering labour.
Often is this labour found to incapacitate the nurse-
tending friend for fulfilling towards the convalescent
those offices in which no menial could supply her place
—such as the cheering of the drooping spirit, the selec-
tion and patient perusal of amusing books, an animated,
amusing companionship in their walks and drives, the
humouring of their sick fancy—a sickness that often
increases as that of the body decreases. For all these



* Acts iv. 28,





82 Selfishness and Unselfishness.

eee

trying duties, during the often long and always pain-
fully tedious period of convalescence, the nightly watcher
of the sick-bed has, it is most likely, unfitted herself.
The affection and devotion which were useless and un-
heeded during days and nights of stupor and delirium
have probably by this time worn out the weak body
which they have been exciting to efforts beyond its
strength, so that it is now incapable of more useful
demonstrations of attachment. Far be it from me to
depreciate that fond, devoted watching of love, which is
sometimes even a compensation to the invalid for the
sufferings of sickness, at periods, too, when hired at-
tendance could not be tolerated. Here woman’s love
and devotion are often brightly shown. The natural
impulses of her heart lead her to trample under foot
all consideration of personal danger, fatigue, or weak-
ness, when the need of her loved ones demands her
exertions. |

This, however, is comparatively easy; it is only fol-
lowing the instincts of her loving nature never to leave
the sick room, where all her anxiety, all her hopes and
fears are centred,—never to breathe the fresh air of
heaven,—never to mingle in the social circle,—never to
rest the weary limbs, or close the languid eye. The
excitement of love and anxiety makes all this easy as
long as the anxiety itself lasts: but when danger is
removed, and the more trying duties of tending the
convalescent begin, the genuine devotion of self-denial
and unselfishness is put to the test.

Nothing is more difficult than to bear with patience
the apparently unreasonable depression and ever-vary-
ing whims of the peevish convalescent, whose powers



Selfishness and Wnselfishness. 83

of self-control have been prostrated by long bodily ex-
haustion. Nothing is more trying than to find anxious
exertions for their comfort and amusement, either
entirely unnoticed and useless, or met with petulant °
contradiction and ungrateful irritation. Those who
have themselves experienced the helplessness caused
by disease well know how bitterly the trial is shared
by the invalid herself. How deeply she often mourns
over the unreasonableness and irritation she is without
power to control, and what tears of anguish she sheds
in secret over those acts of neglect and words of un-
kindness her own ill-humour and apparent ingratitude
have unintentionally provoked.

Those who feel the sympathy of experience will
surely wish, under all such circumstances, to exercise
untiring patience and unremitting attention; but, how-
ever strong this wish may be, they cannot execute their
purpose if their own health has been injured by pre-
vious unnecessary watchings, by exclusion from fresh
air and exercise. Those whose nervous system has
been thus unstrung will never be equal to the painful
exertion which the recovering invalid now requires.
How much better it would have been for her if walks
and sleep had been taken at times when an attentive
nurse would have done just as well to sit at the bed-
side, when absence would have been unnoticed, or only
temporarily regretted! This prudent, and, we must
remember, generally self-denying care of one’s self,
would have averted the future bodily illness or nervous
depression of the nurse of the convalescent, at a time
too when the latter has become painfully alive to every
look and word, as well as act, of diminished attention









en Seana LL

84 Selfishness and Unsellishness.

and watchfulness; you will surely feel deep self-re-
proach if, from any cause, you are unable to conttol
your own temper, and to bear with cheerful patience
the petulance of hers.

I have dwelt so long on this part of my subject,
because I think it very probable that, with your warm
affections, and before your selfishness has been hardened
by habits of self-indulgence, you might some time or
other fall into the error I have been describing. In
the ardour of your anxiety for some beloved relative,
you may be induced to persevere in such close attend-
ance on the sick-bed as may seriously injure your own
health, and unfit you for more useful, and certainly
more self-denying exertion afterwards. How. much
easier is it to spend days and nights by the sick-bed
of one from whom we are in hourly dread of a final
separation, whose helpless and suffering state excites
the strongest feelings of compassion and anxiety, than
to sit by the sofa, or walk by the side, of the same in-
valid when she has regained just sufficient strength to
experience discomfort in every thing ;—when she never
finds her sofa arranged or placed to her satisfaction;
is never pleased with the carriage, or the drive, or the
walk you have chosen; is never interested in the book
or the conversation with which you anxiously and
laboriously try to amuse her. Here it is that woman’s
power of endurance, that the real strength and noble-
ness of her. character is put to the most difficult test.
Well, too, has this test been borne: right womanly has
been the conduct of many a loving wife, mother, and
sister, under the trying circumstances above described.
Woman alone, perhaps, can steadily maintain the clear









Selfishness and Wnselfishness. 85.



vision of what the beloved one really is, and can pa-
tiently view the wearisome ebullitions of ill-temper
and discontent as symptoms equally physical with a
cough or a hectic flush.

This noble picture of self-control can be -realized
only by those who keep even the best instincts of a
woman’s nature under the government of strict princi-
ple, remembering that the most beautiful of these in-
stincts may not be followed without guidance or re-
straint. Those who yield to such instincts without
reflection and self-denial will exhaust their energies
before the time comes for the fulfilment of duties.

The third branch of my subject is the most difficult.
It may, indeed, appear strange that we should not have
the right to sacrifice our own happiness: that.surely
belongs to us to dispose of, if nothing else does. Besides,
happiness is evidently not the state of being intended
for us here below; and that much higher state of mind
from which all “hap”* is excluded—viz. blessedness—is
seldom granted unless the other is altogether withdrawn.

You must, however, observe that this blessedness is
only granted when the lower state—that of happiness
—could not be preserved except by a positive breach
of duty, or when it is withheld or destroyed by the
immediate interposition of God Himself, as in the case
of death, separation, incurable disease, &c. Under any
of the above circumstances, we have the sure promise
of God, “ Asthy days are, so shall thy strength be.” The
lost and mourned happiness will not be allowed to
deprive us of the powers of rejoicing in hope, and
Ba a hill til ll alaptiahialilaipediel

* Coleridge’s Aids to Reflection.









86 Selishness and Anselfishness.
serving God in peace; also of diffusing around us the
cheerfulness and contentment which is one of the most
important of our Christian duties. These privileges,
however, we must not expect to enjoy, if, by a mistaken
unselfishness, (often deeply stained with pride,) we
sacrifice to another the happiness that lay in our own
path, and which may, in reality, be prejudicial to
them, as it was not intended for them by Providence:
while, on the contrary, it may have been by the same
Providence intended for us as the necessary drop of
sweetness in the otherwise overpowering bitterness of
our earthly cup.

We take, as it were, the disposal of our fate out of
the hands of God as much when we refuse the happi-
ness He sends us as when we turn aside from the path
of duty on account of some rough passage we see there
before us. Good and evil both come from the hands
of the Lord. We should be watchful to receive every
thing exactly in the way He sees it fit for us.

Experience, as well as theory, confirms the truth of
the above assertions. Consider even your own case
with relation to any sacrifice of your own real happi-
ness to the supposed happiness of another. I can

imagine this possible even in a selfish disposition, not
yet hardened. Your good-nature, warm feelings, and
pride (in you @ powerfully actuating principle) may
have at times induced you to make, in moments of ex-
citement, sacrifices of which you have not fully “counted
the cost.” Let us, then, examine this point in relation
to yourself, and to the petty sacrifices of daily life. If
you have allowed others to encroach too much on your

time, if you have given up to them your innocent plear









Selfishness and Anselfishness. 87
sures, your improving pursuits, and favourite com-
panions, has this indulgence of their selfishness really
added to their happiness? Has it not rather been un-
observed, except so far to increase the unreasonable-
ness of their expectations from you, to make them
angry when it at last becomes necessary to resist their
advanced encroachments? On your own side, too,
has it not rather tended to irritate you against people
whom you formerly liked, because you are suffering
from the daily and hourly pressure of the sacrifices
you have imprudently made for them? ‘Believe me,
there can be no peace or happiness in domestic life
without a bien entendw self-love, which will be found
by intelligent experience to be a preservative from
selfishness, instead of a manifestation of it.

From all that I have already said, you will, I hope,
infer that I am not likely to recommend any extrava-
gant social sacrifices, or to bring you in guilty of self-
‘shness for actions not really deserving of the name.
Indeed, I have said so much on the other side, that I
may now have some difficulty in proving that, while
defending self-love, I have not been defending you.
We must therefore go back to my former definition of
selfishness—namely, a seeking for ourselves that which
is not our real good, to the neglect of all consideration
for that which is the real good of others. This is view-
ing the subject en grand,—a very general definition,
indeed, but not a vague one, for all the following illus-
trations from the minor details of life may clearly be
referred under this head.

These are the sort of illustrations I always prefer—
they come home so much more readily to the heart and

ee ELEC CC LO aa



ee





88 Selfishness and Unselfishness.

mind. Will not some of the following come home to
you? The indulgence of your indolence by sending a
tired person on a message when you are very well able
to go yourself—sending a servant away from her work
which she has to finish within a certain time—keeping
your maid standing to bestow much more than needful
decoration on your dress, hair, &c., at a time when she
is weak or tired—driving one way for your own mere
amusement, when it is a real inconvenience to your
companion not to go another—expressing or acting on
a disinclination to accompany your friend or sister
when she cannot go alone—refusing to give up a book
that is always within your reach to another who may
have only this opportunity of reading it—walking too
far or too fast, to the serious annoyance of a tired or
delicate companion—refusing, or only consenting with
ill-humour, to write a letter, or to do a piece of work,
or to entertain a visitor, or to pay a visit, when the
person whose more immediate business it is, has, from
want of time, and not from idleness or laziness, no
power to do what she requests of you—dwelling onall the
details of a painful subject, for the mere purpose of giv-
ing vent to and thus relieving your own feelings, though
it may be by the harrowing up of those of others who are
less able to bear it. All these are indeed trifles—but

Trifles make the sum of human things,*

and are sure to occur every day, and to form the cha-

racter into such habits as will fit or unfit it for great

proofs of unselfishness, should such be ever called for.
Besides, it is on trifles such as these that the smooth-

a ———EOEee—eee

* Hannah More.











Selfishness and Unselfishness. 89

ee

ness of “the current of domestic joy” depends. Itis a
smoothness that is easily disturbed: do not let your
hand be the one to do it.

In all the trifling instances of selfishness above
enumerated, I have generally supposed that a request
has been made to you, and that you have not the
trouble of finding out the exact manner in which you
can conquer selfishness for the advantage of your
neighbour. I must now, however, remind you that
one of the penalties incurred by past indulgence in
selfishness is this, that those who love you will not con-
tinue to make those requests which you have been in
the habit of refusing, or, if you ever complied with
them, of reminding the obliged person, from time to
time, how much serious inconvenience your compliance
has subjected youto. This, I fear, may have been your
habit; for selfish people exaggerate so much every
“little”? (by “the good man”) “nameless, unremem-
bered act,” that they never consider them gratefully
enough impressed on the heart of the receiver without
frequent reminders from themselves. If such has been
the case, you must not expect the frank, confiding re-
quest, the entire trust in your willingness to make any
not unreasonable sacrifice, with which the unselfish are
gratified and rewarded, and for which perhaps you
often envy them, though you would not take the trouble
to deserve the same confidence yourself. Even should
you now begin the attempt, and begin it in all earnest-
ness, it will take some time to establish your new cha-
racter. En attendant, you must be on the watch for
opportunities of obliging others, for they will not be
freely offered to you; you must now exercise your own

I eee

|

Â¥



90 Selfishness and Unselfishness.

—_—_———

observation to find out what they would once have
frankly told you,—whether you are tiring people phy-
sically or distressing them morally, or putting them to
practical inconvenience. I do not make the extravagant
supposition that all those with whom you associate have
attained to Christian perfection; the proud and the
resentful, as well as the delicate-minded, will suffer
much rather than repeat appeals to your unselfishness
which have often before been disregarded. They may
exercise the Christian duty of forgiveness in other
ways, but this is the most difficult of all. Few can
attain to it, and you must not hope it. .

Finally ; I wish to warn you against believing those
who tell you that such minute analysis of motives, such
scrutiny into the smallest details of daily conduct, has
a tendency to produce an unhealthy self-consciousness.
This might, indeed, be true, if the original state of
your nature, before the examination began, were &
healthy one. “If Adam had always remained in Para-
dise, there would have been no anatomy and no meta-
physics:” as it is not so, we require both. Sin has
entered the world, and death by sin; and therefore it
is that both soul and body require a care and a minute
watchfulness that cannot, in the present state of things,
originate either disease or sin. They have both ex-
isted before.

No one ever became or can become selfish by @
prayerful examination into the fact of being so or not.
In matters of mere feeling, it is indeed dangerous to
scrutinize too narrowly the degree and the nature of
our emotions. We have no standard by which to try
them. If a medical man cannot be trusted to ascertain

iain J











Selfishness and Unselfishness.



91

—_——-oo

correctly the state of his own pulse, how much more
difficult is it for the amateur to sit in judgment on the
strength and number of the pulsations of his own heart
and mind. .

The case is quite different when feelings manifest
themselves in overt acts: then they become of a nature
requiring and susceptible of minute analyzation. This
is the self-scrutiny I recommend to you.

May you be led to seek earnestly for help from above
to overcome the hydra of selfishness, and may you be
encouraged, by that freely offered help, to exert your
own energies to the utmost! .

Let me urge on your especial attention the following
verses from the Bible on the subjects which we have
been considering. If you selected each one of these for
a week’s practice, making it at once a question, a warn-
ing, and a direction, it would be a tangible, so to speak,
use of the Holy Scriptures, that has been found pro-
fitable to many :—

“We then that are strong ought to bear the infirmi-
ties of the weak, and not to please ourselves. Let every
one of us please his neighbour for his good to edifica-
tion. Even Christ pleased not himself.”*

“The Son of Man came not to be ministered unto,
but to minister.” t

“He died for all, that they which live should not
henceforth live unto themselves, but unto him which
died for them, and rose again.’”’}

“Look not every man on his own things, but every
man also on the things of others.’

ED

¢ Rom. xv.1, 2,3. + Matt xx. 28. $20or.v.16, @ Phil. ii. 4











92 Selishness and Unselfishness.







—_—---

“Let all your things be done with charity.”’*

“By love serve one another.” f

“But as touching brotherly love, ye need not that I
write unto you, for ye yourselves are taught of God to
love one another.” t

“My little children, let us not love in word, neither
in tongue, but in deed and in truth.’ .

“Thou shalt love thy neighbour as thyself. Love
worketh no ill to his neighbour, therefore love is the
fulfilling of the law.” ||

«All things whatsoever ye would that men should
do to you, do ye even so to them.’ ]

seis ate ali LLL ALLL
# 1 Cor. xvi. 14. + Gal. v. 13. { 1 Thess. iv. 9.
41 John iii. 18. | Rom. xiii.9,10. | Matt. vii. 12.











Self-Control.

LETTER VI.

SELF-CONTROL.


























You will probably think it strange that I should
consider it necessary to address you, of all others, upon
the subject of self-control,—you who are by nature 80
placid and gentle, so dignified and refined, that you
have never been known to display any of the outbreaks
of temper which sometimes disgrace the conduct of your
companions.

You compare yourself with others, and probably
cannot help admiring your superiority. You have,
besides, so often listened to the assurances of your
friends that your temper is one that cannot be dis-
turbed, that you may think self-control the very last
point to which your attention needed to be directed.
Self-control, however, has relation to many things
besides mere temper. In your case I readily believe
that to be of singular sweetness, though even in your case
the temper itself may still require self-control. You will
esteem it perhaps a paradox when I tell you that the
very causes which preserve your temper in an external
state of equability, your refinement of mind, your self-
respect, your delicate reserve, your abhorrence of every
thing unfeminine and ungraceful, may produce exactly
the contrary effect on your feelings, and provoke inter-
nally a great deal of contempt and dislike for those



94 Self-Control.
whose conduct transgresses from your exalted ideas of
excellence.

On your own account you would not allow any unkind
word to express such feelings as I have described, but
you cannot or do not conceal them in the expression of
your features, in the very tones of your voice. You
further allow them free indulgence in the depths of
your heart; in its secret recesses you make no allow-
ances for the inferiority of people so differently con-
stituted, educated, and disciplined from yourself,—
people whom, instead of despising and avoiding, you
ought certainly to pity, and, if possible, to sympathize
with.

In this respect, therefore, the control which I recom-
mend to you has reference even to your much vaunted
temper, for though any outward display of ill-breeding
and petulance might be much more opposed to your
respect for yourself, any inward indulgence of the same
feelings must be equally displeasing in the sight of
God, and nearly as prejudicial to the passing on of your
spirit towards being “perfect, even as your Father
which is in heaven is perfect.”’*

Besides, though there may be no outbreak of ill-
temper at the time your annoyance is excited, nor any
external manifestation of contempt even in your ex-
pressive countenance, you will certainly be unable to
preserve kindness and respect of manner towards those
whose errors and failings are not met by internal self-
control. You will be contemptuously heedless of the
assertions of those whose prevarication you have even

eee

* Matt. v. 48.



ee ee





Self-Control. 95

—-_-—--






once experienced; those who have once taunted you
with obligation will never be again allowed to confer @
favour upon you; you will avoid all future intercourse
with those whose unkind and taunting words have
wounded your refinement and self-respect. All this
would contribute to the formation of a fine character in
a romance, for every thing that I have spoken of implies
your own truth and honesty, your generous nature,
your delicate and sensitive habits of mind, your dread
of inflicting pain. For all these admirable qualities I
give you full credit, and, as I said before, they would
make an heroic character in a romance. In real life,
however, they, every one of them, require strict self-
control to form either a Christian character, or one that
will confer peace and happiness. You may be all that
I have described, and I believe you to be so, while, at
the same time your severe judgments and unreasonable
expectations may be productive of unceasing discom-
fort to yourself and all around you. Your friends
plainly see that you expect too much from them, that
you are annoyed when their duller perceptions can dis-
cover no grounds for your annoyance, that you decline
their offers of service when they are not made in exactly
the refined manner your imagination requires. Your
annoyance may seldom or never express itself in words,
but it is nevertheless perceptible in the restraint of
your manner, in your carelessness of sympathy on any
point with those who generally differ from you, in the
very tone of your voice, in the whole character of your
conversation. Gradually the gulf becomes wider and
wider that separates you from those among whom it
has pleased God that your lot should be cast.





96 Self-Control.

_

You cannot yet be at all sensible of the dangers I
am now pointing out to you. You cannot yet under-
stand the consequences of your present want of self-
control in this particular point. The light of the future
alone can waken them out of present darkness into dis-
tinct and fatal prominence.

Habit has not yet formed into an isolating chain that
refinement of mind and loftiness of character which
your want of self-control may convert into misfortunes
instead of blessings. Whenever, even now, a sense of
total want of sympathy forces itself upon you, you con-
sole yourself with such thoughts as these: “Sheep herd
together, eagles fly alone,”’* &c.

Small consolation this, even for the pain your loneli-
ness inflicts on yourself, still less for the breach of
duties it involves.

There must, besides, be much danger in a habit of
mind that leads you to attribute to your own superiority
those very unpleasantnesses which would have no ex-
istence if that superiority were more complete. For,
in truth, if your spiritual nature asserted its due au-
thority over the animal, you would habitually exercise
the power which is freely offered you, of supreme con-
trol over the hidden movements of your heart as well
as over the outward expression of the lips.

I would strongly urge you to consider every evidence
of your isolation—of your want of sympathy with others
__as marks of moral inferiority; then, from your con-
scientiousness of mind, you would seek anxiously to
discover the causes of such isolation, and you would
endeavour to remove them.

ce LLL i T

* Sir Philip Sidney.











Self-Control. 97

Nothing is more difficult than the perpetual self-
control necessary for this purpose. Constant watch-
fulness is required to subdue every feeling of supe-
riority in the contemplation of your own character,
and constant watchfulness to look upon the words and
actions of others through, as it were, a rose-coloured
medium. The mind of man has been aptly compared
to cut glass, which reflects the very same light in
various colours as well as different shapes, according
to the forms of the glass. Display then the mental
superiority of which you are justly conscious, by
moulding your mind into such forms as will represent
the words and actions of others in the most favourable
point of view. The same illustration will serve to
suggest the best manner of making allowances for
those whose minds are unmanageable, because unedu-
cated and undisciplined. They cannot see things in
the same point of view that you do; how unreasonable
then is it of you to expect that they should form the
same estimate of them.

Let us now enter into the more minute details of
this subject, and consider the many opportunities for
self-control which may arise in the course of even this
one day. I will begin with moral evil.

You may hear falsehoods asserted, you may hear
your friend traduced, you may hear unfair and exag-
gerated statements of the conduct of others, given to
the very people with whom they are most anxious to
stand well. These are trials to which you may be
often exposed, even in domestic life; and their judi-
cious management, the comparative advantages to one’s
friends or one’s self of silence or defence, will require





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'2011-11-16T14:28:38-05:00'
describe
'91390' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUH' 'sip-files00011.jpg'
da38c3c0f7740d41ddc4b5d57416e390
4d32d595fd9f203c9d921349c79c072562e2a9a5
'2011-11-16T14:25:30-05:00'
describe
'43586' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUI' 'sip-files00011.pro'
79e64a96d3a070fc67126378a5cdc0e2
374c87f3ff02e48e27f96555d79265736b42b93b
'2011-11-16T14:19:25-05:00'
describe
'29551' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUJ' 'sip-files00011.QC.jpg'
863eef8447892d0d7087b61a05202b13
97f03c7e4dda326be00b2a57a03a3416c11a637f
'2011-11-16T14:17:50-05:00'
describe
'12107965' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUK' 'sip-files00011.tif'
06005fe5dd34c41c6e7d8da5292fc546
11d414b05fb9f0447881270df3f3ebfecf99091b
'2011-11-16T14:16:44-05:00'
describe
'1834' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUL' 'sip-files00011.txt'
d565eda7829a699e92b28d76867fe430
a2eac34e8bdf5429733523280aa55ffc780fd74a
describe
'8311' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUM' 'sip-files00011thm.jpg'
93d9354352cabf44ee008c260721f773
f32db516e11c6265ae29483dae3941c3ac95c83e
'2011-11-16T14:13:12-05:00'
describe
'1497814' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUN' 'sip-files00012.jp2'
339d277e360549409d8d165570aa7b4e
2c7e8d58630043c77188f011f7bb2a624fd3c0de
'2011-11-16T14:27:03-05:00'
describe
'87067' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUO' 'sip-files00012.jpg'
fc99eb4f3a7be7139b1e19ce178e6c67
d8a9767a8fb3e432b0449dd29473d8f72d3aa15c
'2011-11-16T14:13:16-05:00'
describe
'43112' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUP' 'sip-files00012.pro'
784048b534fdf589cfbc2cc9f059513b
5fabdda420842ccb6a5f42c55c142f65e85cae14
describe
'28188' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUQ' 'sip-files00012.QC.jpg'
0489e976aedb3455b286c9b1789ed173
d14897ff7d0612ca897b5255322fdd9d2772eac1
'2011-11-16T14:25:05-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAUR' 'sip-files00012.tif'
6f5b2509078c11d98be0bd95adca1f5e
2b8f32bc9057dc9e9f1d0f759bf313ff1f99a9b5
'2011-11-16T14:14:16-05:00'
describe
'1721' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUS' 'sip-files00012.txt'
617f3d51f5ae410e3a12d111367e062a
90220483c9165847878a3b6f66eed626b9a66869
'2011-11-16T14:21:20-05:00'
describe
'8189' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUT' 'sip-files00012thm.jpg'
33481b0ecb333c342043f889cbe6d576
0acc8bc6aa6236b26f5fbf20937ea2dc245febbe
'2011-11-16T14:19:04-05:00'
describe
'1511978' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUU' 'sip-files00013.jp2'
d15f03db3cf2e15e2c69e49f5d5e6c7b
b8e08f77afd3fe760576a6f17252fdfc814a929e
'2011-11-16T14:26:32-05:00'
describe
'85903' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUV' 'sip-files00013.jpg'
1922e72caea7a48816983bf2da158e8d
16660f306d74964452efacf7dd6a77bace622d20
'2011-11-16T14:21:21-05:00'
describe
'40847' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUW' 'sip-files00013.pro'
093cd67f4fbd83a5fb9c9780419636d6
e52e758900c4f5b06f5229a4ad3ff6d58d47f428
'2011-11-16T14:22:21-05:00'
describe
'27725' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUX' 'sip-files00013.QC.jpg'
3a72e16b52ab7e665ad7f94405ac8a51
3217ebdd69ea1b5da040febf19145c2ca794febb
'2011-11-16T14:20:00-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAUY' 'sip-files00013.tif'
20cd9a686b59cd4c25b4b42b82de746d
313e62b595880115f1e612ba809f196e226bbfc8
describe
'1663' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAUZ' 'sip-files00013.txt'
1902160398748b77c869ef41818ee909
651607ada70b923e6ebc5099b5f525d74a212705
'2011-11-16T14:16:43-05:00'
describe
'7824' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVA' 'sip-files00013thm.jpg'
c73f0bef6924ab35ff704e296f411f94
a0f800c16684239f9b9e79748e513a1365ec284b
'2011-11-16T14:26:23-05:00'
describe
'1497899' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVB' 'sip-files00014.jp2'
51d15b889548901e5e41174ec4ae7d36
2829da2c95f132cc76ae1885f2952af3cfc320c5
'2011-11-16T14:27:28-05:00'
describe
'93721' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVC' 'sip-files00014.jpg'
4e5e3186c0952e53cfb9688f94d8bbe8
c9145e7283d503e387a9f132e44f988bcbf6af31
'2011-11-16T14:19:49-05:00'
describe
'44580' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVD' 'sip-files00014.pro'
3d17d1496311d037eb415b7533b11857
89cff929473757a01acf01b65ac433828f9fb1e5
'2011-11-16T14:17:26-05:00'
describe
'29935' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVE' 'sip-files00014.QC.jpg'
72e3155658ddc5851803180312ad1cd0
9799ad4ef29ed8b12eedb7496ef1f6b75675cbfb
'2011-11-16T14:18:25-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAVF' 'sip-files00014.tif'
d4a81f8a0194125dacd695319c235c87
411fa7155d91cf4499e1f2fb65156076dd32bab6
'2011-11-16T14:27:54-05:00'
describe
'1848' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVG' 'sip-files00014.txt'
19426f1b29aab89d1123becf5d4c9680
c2908023f56dee9e5488fabf2740951878095a8d
'2011-11-16T14:23:35-05:00'
describe
'8338' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVH' 'sip-files00014thm.jpg'
49ecd394164aec878aa92c42b6618abb
d49c11062c1ff2e6630d710121fb496e375a8555
'2011-11-16T14:14:33-05:00'
describe
'1512011' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVI' 'sip-files00015.jp2'
b7956c04c455b487cd59265cc533b95c
13c094fea2d2799e74ba88241fc1522ec310fe27
'2011-11-16T14:27:13-05:00'
describe
'86607' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVJ' 'sip-files00015.jpg'
4ebe077f08ab9b4589ea71d2d3608b12
8ee459f73b9dd5265b14d2d2cc8c57288c3a6baf
'2011-11-16T14:22:20-05:00'
describe
'40501' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVK' 'sip-files00015.pro'
1a6cb90c8d0af3ddcffd42dac6685a33
f659a90b2032f8d746ea4d4de5394d9327afe247
'2011-11-16T14:18:04-05:00'
describe
'28214' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVL' 'sip-files00015.QC.jpg'
71d3a4c040c3fa506d20685bf9dce456
4173d6bca0b582f4d61d04e8f3e1916a872d78fc
'2011-11-16T14:13:30-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAVM' 'sip-files00015.tif'
3721d1afb66fd7f682c7c9f1f91658fa
eb13b9cfa9a600c84f315a2f57af752b77ef4ea1
'2011-11-16T14:26:29-05:00'
describe
'1710' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVN' 'sip-files00015.txt'
f15000f2c9ef22123b6d5f277ed611a5
519179b365d826e1940c9171b0f9ad6a00eda006
'2011-11-16T14:13:48-05:00'
describe
'7770' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVO' 'sip-files00015thm.jpg'
804b6ca2aa3fcfdf5eb5dee1f1ff8a84
5defa4e3fcba5a36f18544bc4419031538b0e0f4
'2011-11-16T14:27:17-05:00'
describe
'1497849' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVP' 'sip-files00016.jp2'
82caf69eb1d5fadf0c833e25dcce8855
d13d53abed222704c0836dea56b139287ab5da47
'2011-11-16T14:19:23-05:00'
describe
'90598' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVQ' 'sip-files00016.jpg'
d891efba30d4903396be4b1a329b452b
d954f11d955607938ea3a68a32b446d0c58fb235
'2011-11-16T14:18:03-05:00'
describe
'44051' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVR' 'sip-files00016.pro'
434474b82aecba67585cf07e665add1d
a2ed92bd3a0c63c0f226e2802ea3aa92d264b901
describe
'29251' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVS' 'sip-files00016.QC.jpg'
c6da010b1a5a5b565e52f88c74790953
5549a2207ced3dd4ebd8bafa2a8fc876e9bbfcc7
'2011-11-16T14:26:49-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAVT' 'sip-files00016.tif'
6fb0fa1c255ab950ebadbb965310d9d0
c3b09a2dec962cf3cf278d99b02c37939fc1eadc
'2011-11-16T14:21:39-05:00'
describe
'1814' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVU' 'sip-files00016.txt'
e7e5260c43d7bc5975d21ae99066b7d6
eb8048f691134ba400be9c58e05f5210e5233925
'2011-11-16T14:22:09-05:00'
describe
'8032' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVV' 'sip-files00016thm.jpg'
24dc3c932babae59f7dbdf2b89180605
d72d8913fe07ed4bd47e598967758defec507bc4
'2011-11-16T14:26:42-05:00'
describe
'1512043' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVW' 'sip-files00017.jp2'
ed199f9b1d7bad1b896fc813a2e583f0
7e8386579fdfd4911ce669f899b51674042df263
describe
'91901' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVX' 'sip-files00017.jpg'
5cd31a94037aa3212bfcd06af922294b
35a49af157946729e9ed0a16a30efc466305355e
'2011-11-16T14:22:35-05:00'
describe
'43368' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVY' 'sip-files00017.pro'
1e81d6ba98d46a8b0d9bf5e67039598b
46e81a1e74dece9b82ef6b62478ba5d67382417d
'2011-11-16T14:14:42-05:00'
describe
'29645' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAVZ' 'sip-files00017.QC.jpg'
794712244d0f3dc456c39c150dee052a
b59b5bbbab9185b2f90d457755bfb40538e0d23b
'2011-11-16T14:21:00-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAWA' 'sip-files00017.tif'
f084371e7604993499a35ab8cb5e225a
ca69f11eb1324d94d01232c8fe3e1a9fba628393
'2011-11-16T14:24:04-05:00'
describe
'1856' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWB' 'sip-files00017.txt'
7095f10886a2a4e4b7c67f7dccb9d8ff
ffaa6541a3cd7dfecb4f303dfc5bac0076163c4b
'2011-11-16T14:29:03-05:00'
describe
'8269' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWC' 'sip-files00017thm.jpg'
072364d24e24c7f3d260a5b17089b338
f2d60115e055e708d9baaf94c1cca366bc2c5fa3
describe
'1497901' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWD' 'sip-files00018.jp2'
29955d1c9012a9daa4706e543593d539
a027d5bc94c1956c8c29d02555372f0be3c01814
'2011-11-16T14:22:16-05:00'
describe
'75984' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWE' 'sip-files00018.jpg'
6a72d0178db73ea2c78ffced0bd86bc7
c4aceb01c23a7fc657552143c9d1411508854698
describe
'38190' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWF' 'sip-files00018.pro'
58fb12ce9d8c6df7859dbdda4e5db891
04448ae74ec5d406f5349c6c6d33911098e20b40
'2011-11-16T14:17:23-05:00'
describe
'25306' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWG' 'sip-files00018.QC.jpg'
b88cca1b8e02d0bcf37466e403400e84
0755779f0727c8e1285c6ddb0a556c6460d52193
'2011-11-16T14:25:04-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAWH' 'sip-files00018.tif'
3a67e5dcaef7bbaa1edf03a10c64a37f
153caa8e3425fa185535666e615e6c2102d071e2
'2011-11-16T14:27:59-05:00'
describe
'1628' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWI' 'sip-files00018.txt'
2eab2a6e8f76832a4e9f8f576131a49c
6033eb60338ae393ae8b2100bd7dad4630a619f4
'2011-11-16T14:17:09-05:00'
describe
'7360' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWJ' 'sip-files00018thm.jpg'
a1c1c5103612c267a5cbc750cc9c74d8
080977744eac419dfde95e024eb54efa24ebb312
'2011-11-16T14:26:53-05:00'
describe
'1512046' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWK' 'sip-files00019.jp2'
53aaf6a21fbae5a1576644fddc9f3da7
9205c5bb11c7e7ce5e938edf69998341abb0e8cd
'2011-11-16T14:16:27-05:00'
describe
'77822' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWL' 'sip-files00019.jpg'
3ac7aa21f75d5172fd6dabdde1ea5a55
878fd3f8501f71e86788e6c4fff67a01d6dd35ae
'2011-11-16T14:15:05-05:00'
describe
'37542' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWM' 'sip-files00019.pro'
18849028dd8da90598ff4d25cfc8254c
4a1bbc3df92f741c4208b666700d6fedc532da8a
'2011-11-16T14:18:21-05:00'
describe
'25141' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWN' 'sip-files00019.QC.jpg'
35b7664393e9f1e75cfeb5f83811d610
d46107af269d151ed0c425fef5eb6bf5c7f70014
'2011-11-16T14:27:55-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAWO' 'sip-files00019.tif'
aad134a6a8f7a2d131859296fe1197cd
500dd3c3ff72f2943786126c4bc1d7e3ce3094fa
'2011-11-16T14:19:28-05:00'
describe
'1615' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWP' 'sip-files00019.txt'
4205c81dff0598ac87cc55dbc7c05154
a3d06366326cbf043615396ab4fbf0dc5ee1e125
describe
'7086' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWQ' 'sip-files00019thm.jpg'
de3c1572e427a384e7e39c62e134000c
5e773bedd40937e98dc9b5d08b1e2fd61d43a84d
'2011-11-16T14:28:26-05:00'
describe
'1497909' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWR' 'sip-files00020.jp2'
a326c9f0bae3e8cb9900e6077d554536
496340c25645ce1d86cb5deba1d036867cf39212
'2011-11-16T14:15:46-05:00'
describe
'87419' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWS' 'sip-files00020.jpg'
f6b8a7dea2e423ac3e29461f0b97838a
d8bee01c70ecba0d7cfabb39f6fec24db4f44741
'2011-11-16T14:18:55-05:00'
describe
'42601' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWT' 'sip-files00020.pro'
5e57bb5e4b77a6cb8f9597a90e6cb6a9
c488f262e9a7f6f0ec8a1632f689cddee970e330
describe
'27918' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWU' 'sip-files00020.QC.jpg'
1d21d40a8527ee0c7599b618c271de40
b5949310cfa6b755d727eff662b255cfe12196c5
'2011-11-16T14:20:12-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAWV' 'sip-files00020.tif'
f665e8c013d01be86791353f23529bc1
696dddaabed4097871b18446325ced3665aa104a
'2011-11-16T14:14:01-05:00'
describe
'1755' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWW' 'sip-files00020.txt'
05e928f47a9c80b39f556c5b27a16c1f
b81b768dbfaab69221313f3f4243cb6f6e1a2c2a
'2011-11-16T14:27:29-05:00'
describe
'7982' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWX' 'sip-files00020thm.jpg'
d1ce4af50bc6a2fbf5d7227d4ce1030d
6d699d574cea22560d9b6b6378136655d6968d05
'2011-11-16T14:27:14-05:00'
describe
'1511990' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWY' 'sip-files00021.jp2'
a7e0aff40c76361d640517c3148d3dce
423a6cb8e89dfcb988e3860dcff87849366ba4b3
'2011-11-16T14:24:06-05:00'
describe
'83254' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAWZ' 'sip-files00021.jpg'
6db96a791e404b85dce8df8b6e317e87
2755c2590c64e2c5caa4aa1f92df97154cce9803
describe
'40830' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXA' 'sip-files00021.pro'
b1bf555bbf2742a2bb307ae5eda5374f
305755aeff40c120a8c77eda93039d122948a0ec
'2011-11-16T14:15:35-05:00'
describe
'26799' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXB' 'sip-files00021.QC.jpg'
f30dab74e92de231f0168b3bd2867fce
331c8f88901712041f372855013982f8d4b69740
'2011-11-16T14:19:09-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAXC' 'sip-files00021.tif'
67daf296acb379f3952ddf674333d503
36b2d334c95bc073d47dcd71940bcbd7713f07a9
'2011-11-16T14:27:39-05:00'
describe
'1701' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXD' 'sip-files00021.txt'
77f90ef95171cf09d14ae28eff5857b6
00b5e66eae89a0fc2d16dea7b75c1c2bdd910e47
'2011-11-16T14:26:03-05:00'
describe
'7538' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXE' 'sip-files00021thm.jpg'
fc079d0ac17941930c03b8d04521ff50
9581be47170505bf2a1e1f92ae518046e35c23d6
'2011-11-16T14:18:11-05:00'
describe
'1497904' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXF' 'sip-files00022.jp2'
2436578d27820155037337130e1265c4
a9c18d9d74c299f3f891e3e8ef6e609163285c27
'2011-11-16T14:17:53-05:00'
describe
'84831' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXG' 'sip-files00022.jpg'
49f7f53994126adf4e474bcb1625c3b7
897e204b537a6305d5c4a82c9eb2a8c445d6d45f
'2011-11-16T14:18:36-05:00'
describe
'41233' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXH' 'sip-files00022.pro'
157615375596a8a1dbf28b9c2a648aed
bfe9aaeed1df2c7425ea423056b892b517e9ff31
'2011-11-16T14:17:42-05:00'
describe
'27733' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXI' 'sip-files00022.QC.jpg'
872a9ba990b0209c87cad6cd129802f5
b0b35b6f0e0bd48c6e54fe9874c5c29634a7bdd3
'2011-11-16T14:28:48-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAXJ' 'sip-files00022.tif'
54b3b73ac6511feca2876e594c4df69b
b7f1b7fcd83f8b63e5c0c63c6654da5070d8575c
'2011-11-16T14:20:17-05:00'
describe
'1649' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXK' 'sip-files00022.txt'
b9dd72c0e02fbe2b421f77c30879a8ce
b4b22c0778896b8fdc39b4e52ae81e9dfe64091e
'2011-11-16T14:28:15-05:00'
describe
'7906' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXL' 'sip-files00022thm.jpg'
b135470e949792d06ebd93548eccf8fc
2b8a5317eb8438379dd33908348a6f271a12d0f9
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAXM' 'sip-files00023.jp2'
122423e90e8f8489966cf18fb5615e90
de7e794bfe729466139566f87535a717f4a84560
'2011-11-16T14:21:22-05:00'
describe
'88063' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXN' 'sip-files00023.jpg'
caeaa5911068113f7ad093a446f95d30
fd50653a6050709353d1b3171c6f0fa49fb65f1e
'2011-11-16T14:22:27-05:00'
describe
'42639' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXO' 'sip-files00023.pro'
18e7cb9cc40fecbf67341d24c503a267
50d8cf9d5c29438955ea5be6282e9c6723b83d68
'2011-11-16T14:14:22-05:00'
describe
'28260' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXP' 'sip-files00023.QC.jpg'
53cec0374e2be17d5e53d9662b8810dc
e08e4ea0669b4ce9a63da6f3350d9819e6a3c43e
'2011-11-16T14:19:48-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAXQ' 'sip-files00023.tif'
4f42458883292e01445ae13d44a7f34b
da982b3b8879b3b884e72bcf29b69b8bf5ffec32
'2011-11-16T14:16:19-05:00'
describe
'1731' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXR' 'sip-files00023.txt'
a6de485c90f495e1fa5a546851e76703
6dc2087dc876203c6cd4b9024012d7082f6cb2f8
'2011-11-16T14:28:42-05:00'
describe
'7953' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXS' 'sip-files00023thm.jpg'
ca4d4bcb08e78bd15c255c099128d464
55248ce139bb99bd000b801f470a1d5d91594aa7
'2011-11-16T14:14:52-05:00'
describe
'1497872' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXT' 'sip-files00024.jp2'
ffb086370dde5d079a5b9b12b4754ce4
3134fe62723989e9c089754a6dba09576d58ee0c
'2011-11-16T14:17:12-05:00'
describe
'88115' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXU' 'sip-files00024.jpg'
8859a6e699eb5cb21e6f99c6c8244b02
dcb99e9585d5ee11b743f8466f3b13cfc7a8374c
'2011-11-16T14:14:25-05:00'
describe
'42961' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXV' 'sip-files00024.pro'
4ba9867ab3f6170693d54c78b7e98554
b2d4b202288b240a7b2cbf8667374e8170b75032
describe
'28346' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXW' 'sip-files00024.QC.jpg'
180c973716e3882b4dee907d2522401d
4c06371cbbb4a5cb85bf31b125082154616a7e1b
'2011-11-16T14:27:43-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAXX' 'sip-files00024.tif'
cd0e8b0e8060483a7120776292e36d5a
a9a85ce02d432a4bac25f0207fed03bc9779c9cd
'2011-11-16T14:20:27-05:00'
describe
'1761' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXY' 'sip-files00024.txt'
42b93b44508eb30a46c3cf6ba2fae327
9f1e4d5ebaccdaaae4ee9a992ed64decd39d5644
'2011-11-16T14:23:00-05:00'
describe
'7997' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAXZ' 'sip-files00024thm.jpg'
25edd01e092cfa6560c7a5221bd5844d
13218de9cf818abff52b9d2fa2457fc3e30199fe
describe
'1511984' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYA' 'sip-files00025.jp2'
4f661d5e5e8dcc8672c2d20bf7a04044
051fc08bced22b893b59b5e2db6b4767d94e07e5
'2011-11-16T14:28:28-05:00'
describe
'92240' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYB' 'sip-files00025.jpg'
61e8232189c887fad771dbbd15b6ac71
2e40dbcec069e561ab4f5031b908dfaa526257d1
'2011-11-16T14:24:07-05:00'
describe
'45961' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYC' 'sip-files00025.pro'
0edd4fc49c97c7f7087784986a370b39
34db817630ba346fbe2e4c3097ed6a76696aadad
'2011-11-16T14:25:57-05:00'
describe
'29564' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYD' 'sip-files00025.QC.jpg'
b9a1dde9d59d55bb72be75a968d94321
82a5fd1f2aa73053f843851fffa2f7c2830e03f6
'2011-11-16T14:22:08-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAYE' 'sip-files00025.tif'
f33a612665485d59f9fb7f73e6b86e59
90e22f0494a040520a16e0aa5a5bf296cca4f5e7
'2011-11-16T14:14:26-05:00'
describe
'1826' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYF' 'sip-files00025.txt'
70004244836c7e8a481884f426dd3bec
2ac3a00cab52f10574354a2b8a79935d66f3d2f4
'2011-11-16T14:16:04-05:00'
describe
'8076' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYG' 'sip-files00025thm.jpg'
091e663185ffd86672f9b9d90d724e91
193425d447a896e4c148d9d6c7160ba0aa1fcb88
'2011-11-16T14:18:39-05:00'
describe
'1497922' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYH' 'sip-files00026.jp2'
89142ebf001a401897e3e1c45335e3f4
e2601422dc3f90eba0e1a121fb64183cae8e4425
'2011-11-16T14:14:05-05:00'
describe
'90112' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYI' 'sip-files00026.jpg'
99e46d82d256193da64243d03394fedb
621aed11584d2eba70d97c7d563f23c335bdde5d
'2011-11-16T14:16:13-05:00'
describe
'43010' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYJ' 'sip-files00026.pro'
ea433e172b2a432dab1c09c46b5caa1b
6be74758a756b0d337ce18dfaabfa1f415097840
'2011-11-16T14:27:08-05:00'
describe
'29200' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYK' 'sip-files00026.QC.jpg'
e030bcbbfe7fda56851d1e198db9acf8
a8eda62e4b64b29cdf533a3c3fc168b5e5dc7c1b
'2011-11-16T14:21:46-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAYL' 'sip-files00026.tif'
97d5c1513848f0c725f275afc696c88f
746c8bc3733402d4e227b223755eb0aa7e7598f5
'2011-11-16T14:15:11-05:00'
describe
'1812' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYM' 'sip-files00026.txt'
55a9f12956722412312a316c927e6564
9270c0981bcd6c888f01b7b57ece5ec39f72561a
'2011-11-16T14:26:16-05:00'
describe
'8166' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYN' 'sip-files00026thm.jpg'
f7bf94a224b197496c55cbca72efb514
c448e4c98358c3aca1e1887bfe506342b473e0fc
'2011-11-16T14:19:52-05:00'
describe
'1512039' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYO' 'sip-files00027.jp2'
1e27f8f60bc021178e0cb4a681f22a84
bcabdb98f4e1d27f94aaca20a007d3b7f8ad20d1
'2011-11-16T14:28:05-05:00'
describe
'86141' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYP' 'sip-files00027.jpg'
afc33b4953f87c0329db89aa5f595fde
4e63d914af9b56e7ca0c00f690e76801480a7f48
'2011-11-16T14:16:26-05:00'
describe
'42864' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYQ' 'sip-files00027.pro'
ba04ded31202183ddf53f9d79e7f2d99
f966e7a019c5d16a1180106c2363c2b49fd709bc
describe
'28139' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYR' 'sip-files00027.QC.jpg'
a85a8e48edb20fd77626de0470642d79
7137b23cf4571ea19ce7d6067d83bae91cf05417
'2011-11-16T14:13:46-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAYS' 'sip-files00027.tif'
8d13acf217ef92ba8b31f2b2ed242556
172242d7e2c2ceb9eb0b7234984c32e448beac96
'2011-11-16T14:16:08-05:00'
describe
'1742' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYT' 'sip-files00027.txt'
4e45fd3b224ac2254f51e43102d1c895
e3b8c604b5b79ea278cd61daef9bf402577956da
describe
'7996' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYU' 'sip-files00027thm.jpg'
6a7f04bfadb3ebf25aad075f8e0d6dcb
1cd6f123e0ab6040e79af9c89253f1c8bcb5c8bd
'2011-11-16T14:26:24-05:00'
describe
'1497911' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYV' 'sip-files00028.jp2'
d5a26ee0d0a68d6b4f731c698ac1acc3
426959c63dd86290f6235f73e9bda14d00e4ad18
'2011-11-16T14:13:36-05:00'
describe
'88218' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYW' 'sip-files00028.jpg'
5cd738ee3016f216bd9fab76c436758e
4b951dfb6467f45e396586ed215910d8a3fef043
'2011-11-16T14:18:50-05:00'
describe
'41690' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYX' 'sip-files00028.pro'
26ed0b6ab584ab092f50378b4cd7248c
c2fd2e89190c456c288d79004314176168bb5979
'2011-11-16T14:22:00-05:00'
describe
'27936' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAYY' 'sip-files00028.QC.jpg'
f75186cc1e58ecba0a713d07803630b0
02ddb6c9c639fe4e265e51b104e8671952e4ce9d
'2011-11-16T14:19:29-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAYZ' 'sip-files00028.tif'
a46ecff90ae93853e2337c9d873b2059
c7ec2489059af1408fec461f1c050449d2dd85a7
'2011-11-16T14:24:10-05:00'
describe
'1716' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZA' 'sip-files00028.txt'
da050ad05eed7d1e6d14e3c417262557
834d0bbf50e158220030e4d3968f871141677592
'2011-11-16T14:24:28-05:00'
describe
'7749' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZB' 'sip-files00028thm.jpg'
ddaefb76961a3a2b5e3a79287375108a
9ad303614f0fa35d28383b484b1904eb5e427562
'2011-11-16T14:26:39-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAZC' 'sip-files00029.jp2'
f70ba5afda0ed258bd79fda5de9d9da9
fcbd19b0d147c73723582bb92f3c9c601e3136f5
'2011-11-16T14:22:48-05:00'
describe
'85738' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZD' 'sip-files00029.jpg'
332ce3db46fbeedb33bc05e5026ca1be
f5f82a1ed0bee98f3c6bb7e1dee37e64bbc955dd
'2011-11-16T14:19:35-05:00'
describe
'41659' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZE' 'sip-files00029.pro'
b83d74ee9eb2558ac1d2a83dffa4df00
927dae4f3a7836dbcb339d56b5ce2f79a3cfbc52
'2011-11-16T14:13:10-05:00'
describe
'27414' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZF' 'sip-files00029.QC.jpg'
372877ef6eb4f2d8afa93b8c99025866
6afff640aac2e06b58312ba0739afb658046fd35
'2011-11-16T14:24:12-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAZG' 'sip-files00029.tif'
11623c0fe4609bb74098f47a26924ffb
6620220fc09695442a7298dc6abb65e717182d93
'2011-11-16T14:16:54-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAZH' 'sip-files00029.txt'
d86f4dad0fb574a617d2c700a21746d5
d9b76d7bc6279b1ab2bc3d8863d95bd696904bf8
'2011-11-16T14:21:07-05:00'
describe
Invalid character
'7587' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZI' 'sip-files00029thm.jpg'
f19f9218513d7219442bf667a024e3a0
525f9b4ced1413a198892b45c7b859b8a77a03a1
'2011-11-16T14:13:45-05:00'
describe
'1497890' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZJ' 'sip-files00030.jp2'
a81ecbde7451a8b69f633eceb1ea923c
f521f58ac56e7c0170db3b7fa504e1d57ea44ba2
'2011-11-16T14:21:16-05:00'
describe
'86519' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZK' 'sip-files00030.jpg'
e6f72ddc32d362788d63c2fdaf399246
8cb375c897c0c07e0624ab96104d170139c90210
'2011-11-16T14:13:19-05:00'
describe
'41137' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZL' 'sip-files00030.pro'
4bfacf61c7b9f709c5b1117a37941b38
17e2d5e443d81ce26e3172d2956516a6f2252daf
describe
'27916' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZM' 'sip-files00030.QC.jpg'
936047f47e8e0a063a9302f5b14b6b11
796bec354cf52692eb13459b332877e1bd539178
'2011-11-16T14:21:28-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAZN' 'sip-files00030.tif'
5451b5d70943beba3acba457353cad4d
71731506c13054712431b85432a37617d18a8917
'2011-11-16T14:28:18-05:00'
describe
'1706' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZO' 'sip-files00030.txt'
38d1af866cde71d78a577cd0ca860a5b
4ab77c904f843e8d95e6d02a17aa3d0b51bf4833
'2011-11-16T14:22:40-05:00'
describe
'7792' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZP' 'sip-files00030thm.jpg'
d48072958c5ecb5902fca115843f9a9d
979fda36f831f20400e3f3db590570296df8e87e
'2011-11-16T14:24:05-05:00'
describe
'1511996' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZQ' 'sip-files00031.jp2'
18083066175e31e44c549f2af8a77d24
7b64a9eed7764d40bcabac77e0d4b4d54f935ffb
'2011-11-16T14:18:49-05:00'
describe
'84557' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZR' 'sip-files00031.jpg'
089ee01288d71af2dd7d77fa64d72045
8596a24a24dea282b266f3befe54c6a758227389
describe
'40535' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZS' 'sip-files00031.pro'
442b9c68df44742dd173d8295ad0dcb0
85b544e4d3765213ace2b0ff0e984a44ac14beaa
'2011-11-16T14:20:42-05:00'
describe
'27249' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZT' 'sip-files00031.QC.jpg'
0ce53884783419f668db42a10b047bef
d54c4947708b219430acc27d3f90d90b590517ea
'2011-11-16T14:13:03-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAAAZU' 'sip-files00031.tif'
999ad515b1f9219d881bc4586037c9d2
db284f7bca03a3557fa1a3ad30cb4d5ddaffd91b
'2011-11-16T14:21:12-05:00'
describe
'1680' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZV' 'sip-files00031.txt'
d7b251273f5cb22e37f27e2eaffed326
bbad2f06f3c3be2be6f415dc70a9710309fd8071
describe
'7658' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZW' 'sip-files00031thm.jpg'
6880d482c40816cd03d9550c2c0f3fb3
42f821c988f16f2bd0dc50d55660ea052c59cb47
'2011-11-16T14:24:02-05:00'
describe
'1497809' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZX' 'sip-files00032.jp2'
ae8b6e73ac1842a7d042f731993f8451
f2e44ba510fc7f36d619355691192951eb4e8b18
'2011-11-16T14:25:55-05:00'
describe
'84862' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZY' 'sip-files00032.jpg'
778b6526d4d3613be9f183fbdaea77a8
0cbcd4253f457c30992f00f6d50dbe9dad0c4503
'2011-11-16T14:16:02-05:00'
describe
'41038' 'info:fdaE20080919_AAAAVYfileF20080921_AAAAZZ' 'sip-files00032.pro'
af391b648c18ee9d291fc87cf8a0ee32
c4f6e3b1610d04973df447609d285d0fda53f1de
'2011-11-16T14:13:39-05:00'
describe
'27382' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAA' 'sip-files00032.QC.jpg'
88e89e8dd66b0633f181df4cc5507166
3fb891287d6d8027f81278aacfcb60152934f6db
'2011-11-16T14:15:10-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABAB' 'sip-files00032.tif'
c84f4e534a9ccd9e27e2c90c754e2e2c
01b2412fbe162a04fcb564c08c8d924e18c5b323
'2011-11-16T14:14:34-05:00'
describe
'1718' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAC' 'sip-files00032.txt'
ff50908da0b7d0b8a4560cc343c4d0b8
8d87e1f831490bdb22178f4cf14baf559f03dfa3
'2011-11-16T14:15:54-05:00'
describe
'7834' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAD' 'sip-files00032thm.jpg'
395ce0598dc90dcb530520d9794808ce
f13351f671361f91a22ae40baf0d3fb446bd14c1
'2011-11-16T14:26:00-05:00'
describe
'1391008' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAE' 'sip-files00033.jp2'
c8b8a5f843c5c440093c363c681fe929
f25d9c0b1003072d73e1d9836f295b3a614f7c79
'2011-11-16T14:20:15-05:00'
describe
'51841' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAF' 'sip-files00033.jpg'
c22ba40eee97ef0efd90de9f4edd6e4f
ee5407a8587019eef56f1e6b815e98ca7bc55ed9
'2011-11-16T14:19:24-05:00'
describe
'20855' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAG' 'sip-files00033.pro'
a76bb73f2eb4f29d80a3c2d67cbec597
bd500f60028719cf6b0a98a57412d048b18f0c92
'2011-11-16T14:14:27-05:00'
describe
'16405' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAH' 'sip-files00033.QC.jpg'
47e72d6ba62fea85dcb7efe15046428a
369bf2ebd234428448fbdb76297cd36bc1c405ca
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABAI' 'sip-files00033.tif'
f86dafd75d9e57639e426480568012fa
11b1779fff62b1345efccb0d61a225edbf77bc1d
'2011-11-16T14:13:15-05:00'
describe
'898' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAJ' 'sip-files00033.txt'
188ab69f0d107ebf7c925bf6d16e1072
3914c7fded17d3d527f1b1bce075bd33c808eceb
describe
'5126' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAK' 'sip-files00033thm.jpg'
8bc23703fcea74a25a9c459dcd67780d
4cff141d3d29dc108d545fa8f449e2811aa9aa12
'2011-11-16T14:16:17-05:00'
describe
'1470696' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAL' 'sip-files00034.jp2'
6b01cc863b8e2c1add5c1577fddb929d
4f6765b75636eab2f5fb9f82bc34aeb1cacc3166
'2011-11-16T14:28:57-05:00'
describe
'72512' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAM' 'sip-files00034.jpg'
ea4c56b8713bba99936d32c0528e1db3
a703f6d9662ac6916597b745f26acccbe516915a
'2011-11-16T14:25:42-05:00'
describe
'34089' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAN' 'sip-files00034.pro'
96b0b41d685f5679a4aa8960cb0a4001
53bec1a633e7b64163ba7f766fe1b468dca779ec
describe
'23207' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAO' 'sip-files00034.QC.jpg'
06b0a06f454289acab6c0e04682a5bc7
b124a9c8ded193fac51e09dea9fabfb3eead29da
'2011-11-16T14:21:09-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABAP' 'sip-files00034.tif'
8b7095c7e5dd0ebfc32882b98f6e5e22
e875a72bafa9131552289e17bbeb5ffa3bf58f26
'2011-11-16T14:17:45-05:00'
describe
'1450' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAQ' 'sip-files00034.txt'
04fcdae9e86db7ac7fcb191033f912c8
4e4ac0d231a3fb178c886ee67b2ecdf1673be8f3
'2011-11-16T14:13:52-05:00'
describe
'6646' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAR' 'sip-files00034thm.jpg'
fcf91541ea4ac6a1e37daab2e252e029
0b91f870f863b053f42285eced5a8b7c3139e94c
'2011-11-16T14:27:35-05:00'
describe
'1511940' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAS' 'sip-files00035.jp2'
7c6d2e827eb992d0f6f61b280516d206
3c01d21340b17689bd7d5f20a91add13eaa58261
'2011-11-16T14:17:19-05:00'
describe
'85591' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAT' 'sip-files00035.jpg'
17a335295a3a1a2dae1d4c8faee929ed
cb4585bb9ff730d9ea5c2b89e6e1847e985cdd6d
describe
'41202' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAU' 'sip-files00035.pro'
ecd67ba915af22534f059e4b00134a7c
c3973011ca644cc0113b78120e76cf3dc9b8d99b
describe
'27167' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAV' 'sip-files00035.QC.jpg'
fa1dbd08f5060c842a7f5ed3e28351b8
ca837fd98461fef708389b8478b2ae42b4472fac
'2011-11-16T14:26:02-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABAW' 'sip-files00035.tif'
5df7b57ed14959becbf95c6164bf2cdf
7999e44a95e880380759afa0d91e5dc86eebad3b
'2011-11-16T14:13:38-05:00'
describe
'1714' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAX' 'sip-files00035.txt'
50224f09b1da41203e99951aecea6924
d47785091babedd871a0b6853f9b1647e6d79eab
'2011-11-16T14:25:43-05:00'
describe
'7717' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAY' 'sip-files00035thm.jpg'
e732dae3202ca610bc2eac0c9d1b7ccf
0e2bcb9887b045728a2d25c120f8d7fbe3a3f0b5
'2011-11-16T14:17:48-05:00'
describe
'1497812' 'info:fdaE20080919_AAAAVYfileF20080921_AAABAZ' 'sip-files00036.jp2'
19df1bce5574bb1544ccc395fa356fcc
036af8e867c4c3b1dd3bbb12f3868fd8612f1f36
'2011-11-16T14:25:13-05:00'
describe
'86079' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBA' 'sip-files00036.jpg'
9196778da4130bc0ee199e38f102282b
de8fd945d8c90911538ba451062f84e03eabbdfa
describe
'41271' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBB' 'sip-files00036.pro'
3e4e8c20e15e192966145c9d27c25ab6
c9a114fe8f78488c3fec850d1f6ecd962046c98a
'2011-11-16T14:20:08-05:00'
describe
'27540' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBC' 'sip-files00036.QC.jpg'
9ce293b2d19e74e3ff7eebb6f39cb4c4
69013e8fb8185a17bcc7b7c44542d3a87bbe3644
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABBD' 'sip-files00036.tif'
9611beee145d5baafed7c579b5600ae4
1ddeb98bffa63aa03f292ce161dd0ca3addf9bfd
'2011-11-16T14:25:44-05:00'
describe
'1671' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBE' 'sip-files00036.txt'
234c1a828a0a4b63c06e6ab6b404733c
5b0afbd03f66649827bb771f353a4f622e555efd
describe
'7880' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBF' 'sip-files00036thm.jpg'
a2e740dbeaef27102213e55e5b72f471
b8d0755335dc8a677cf2f240963f245b84d1ff0c
'2011-11-16T14:28:34-05:00'
describe
'1512004' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBG' 'sip-files00037.jp2'
0b041de331b8038d010319700260cc98
46e4eadc81e3406694d1859a13cb53d3a9aa7df9
'2011-11-16T14:28:02-05:00'
describe
'88588' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBH' 'sip-files00037.jpg'
386558a3db896a982ca43d1d96ac386a
22a99f26549647fc879ec2900b1e94e0c40f21c9
'2011-11-16T14:15:12-05:00'
describe
'42303' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBI' 'sip-files00037.pro'
12ba327caefc9f648a22912277f5282b
7b851a69cc9e4a6bf631fba41707ccc6955dbfe4
'2011-11-16T14:26:58-05:00'
describe
'28255' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBJ' 'sip-files00037.QC.jpg'
169e0c6063bbd8fc295839961a31427f
3bbc66d948acef6c79c6a9c94cc9be4f59dac2b9
'2011-11-16T14:17:59-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABBK' 'sip-files00037.tif'
6c067a0d24a994b1929c1c32c9f9da07
ac2372966088bb14c9e8e64afe6a48476a91810a
'2011-11-16T14:15:04-05:00'
describe
'1749' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBL' 'sip-files00037.txt'
bb4904dbdea6ad048e13a81ba5f1187f
c17ab41d7c70f6b348374e2f99483044248fc4dd
'2011-11-16T14:21:35-05:00'
describe
Invalid character
'7969' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBM' 'sip-files00037thm.jpg'
545c0db5fb1894d8ebf9d3200adb6a6c
576cdcacdefa926caad378449424d81713bf089a
'2011-11-16T14:22:37-05:00'
describe
'1497921' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBN' 'sip-files00038.jp2'
40bbf88e40ad5f7a2e450582caf64c06
1d163cec8c6f8d9e471ca3f9a99ac7fdc8505fda
'2011-11-16T14:14:54-05:00'
describe
'87855' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBO' 'sip-files00038.jpg'
5819a39b12cddd48e33e187f9c71914e
38292cf71d2452cbeee4a53f8e0f2523e8c5e56c
'2011-11-16T14:29:14-05:00'
describe
'42823' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBP' 'sip-files00038.pro'
1e09bb4a848cae652ac2a88c4b550557
8499017343104388816ff5f0d820e2fd710e427f
describe
'28130' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBQ' 'sip-files00038.QC.jpg'
c86d5c91ea4086a1e3b4d225cd2bde0e
a1db53c1148c20f86e91a665ab51283bf29a45df
'2011-11-16T14:14:38-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABBR' 'sip-files00038.tif'
a56c03d63c5723293e08cb3c6db35438
538221181cd87be552be13a2f577e5906984d6cd
'2011-11-16T14:20:11-05:00'
describe
'1737' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBS' 'sip-files00038.txt'
75a7e66acc11bef08fc5e7efe064e97a
548047fa6f76da5ace4c8ec0139c67216a9df109
'2011-11-16T14:27:09-05:00'
describe
'8022' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBT' 'sip-files00038thm.jpg'
a25cb2e33b0422b49b5c35988e5fdbb0
30b27e1b8246d5024c3e211b0fae113d963ef459
'2011-11-16T14:13:35-05:00'
describe
'1511938' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBU' 'sip-files00039.jp2'
2662792451f83a0239d708363b321a5a
842f95ec7bd6cab447793d53df228ab2b10652ca
'2011-11-16T14:16:41-05:00'
describe
'86586' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBV' 'sip-files00039.jpg'
1e23fe2f6617467a9b23f62870830935
5c205a53452a981f9fa3b311de499357499155f8
'2011-11-16T14:20:58-05:00'
describe
'44741' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBW' 'sip-files00039.pro'
96375f77ad32a1d66e780b7dc9a7d65a
bc33763420d62922e1549d328d011b0acc52f401
'2011-11-16T14:20:31-05:00'
describe
'27599' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBX' 'sip-files00039.QC.jpg'
cd2a30df471b990063220697b0aa21ba
f4450b7230ab89120364be9ddecc4a6a36f7e7b1
'2011-11-16T14:23:24-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABBY' 'sip-files00039.tif'
52228f596411a409db9acade6e669968
13afa779cd4f7fc33de1a6a3cae7f0ec05bb9f12
'2011-11-16T14:13:21-05:00'
describe
'1817' 'info:fdaE20080919_AAAAVYfileF20080921_AAABBZ' 'sip-files00039.txt'
313624172e4462129df7a0a2b170600b
0d55477e169da05b980f87ff1db940c3075d6b49
'2011-11-16T14:14:41-05:00'
describe
'7862' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCA' 'sip-files00039thm.jpg'
b6768263d304e928be6e2c3dd3419840
c7c16342db239a228f7701c417cf239418b22e79
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABCB' 'sip-files00040.jp2'
f0355f7ed0459af87306b8bc6f9f9896
5192657ec84a430eef6a8e732f21574d86234293
'2011-11-16T14:13:53-05:00'
describe
'90337' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCC' 'sip-files00040.jpg'
e060ceb6878377c58fe53bcba6c55033
18defa3caafbcdb23c242524ceabf81bf5b4ca77
'2011-11-16T14:25:32-05:00'
describe
'45251' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCD' 'sip-files00040.pro'
6feb2313291cec4ee48e8f5374166157
21c9198e020f1372b06195da739b5ed48015a91e
'2011-11-16T14:25:08-05:00'
describe
'28555' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCE' 'sip-files00040.QC.jpg'
e7e1197900638c963543ade1037fa61b
304fd6f117e9e3b28eac20acd7e702388efe06d5
'2011-11-16T14:17:18-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABCF' 'sip-files00040.tif'
d5e2e8875f56aae294809788986f09db
bb01305b5fdba817e72fed1c1b4b1850a09176d7
'2011-11-16T14:21:58-05:00'
describe
'1769' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCG' 'sip-files00040.txt'
b49636f96e393f79d90ea846fe55f801
3fe032b2d6afa0ff70d958d14f943ac14d01e4c7
'2011-11-16T14:24:35-05:00'
describe
'8039' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCH' 'sip-files00040thm.jpg'
aa7859ac0c67a7c5a0f12b76ea048811
57bcba5a01970505130b7b306d8480deed8ccee6
'2011-11-16T14:13:31-05:00'
describe
'1512023' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCI' 'sip-files00041.jp2'
2830c510606497b86997ce29c168da14
c0e7e25f4d4f2a46bf8b71fe585d00c0d9f8a16a
'2011-11-16T14:19:08-05:00'
describe
'87722' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCJ' 'sip-files00041.jpg'
a757104d52f7f9413d31409394170ae6
f16dce072e5ec3b8e423e08b8c006f840d035f77
'2011-11-16T14:15:38-05:00'
describe
'41644' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCK' 'sip-files00041.pro'
a17c07f16ec2b73ebf2b0b719a6b0fbe
d9f35ec8734c6a9acfe2abaa6768e64a72e15d7f
'2011-11-16T14:24:59-05:00'
describe
'27971' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCL' 'sip-files00041.QC.jpg'
e9e13d8d70919edd269d479b5cb39f74
3b71e1d8708f61b44b9fc051d9f7963000de120a
'2011-11-16T14:16:05-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABCM' 'sip-files00041.tif'
b307bfa1ce58e27931798ee0fe34a2ef
e00971c9f0aa6d8228343ccca84c922266575db0
'2011-11-16T14:14:46-05:00'
describe
'1766' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCN' 'sip-files00041.txt'
04b18ed1d4f2ab153244ea15f22a4ffd
7b863ec347908515a1127d088924db02ab089f7c
'2011-11-16T14:15:09-05:00'
describe
'7822' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCO' 'sip-files00041thm.jpg'
13acf857af768408dd975d035170ea78
1cfc95f6954133ca11fae6c1918f8cc99c7ddc0b
'2011-11-16T14:25:00-05:00'
describe
'1497900' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCP' 'sip-files00042.jp2'
b9cccfbe8116538426b1c5e577b46f2b
9e0bcbafde95d3ac815785f023c82654326194f1
'2011-11-16T14:25:14-05:00'
describe
'89888' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCQ' 'sip-files00042.jpg'
40ad8659ea87b1df10e3fd2ea4983404
bb1128c0b84940b613aabf0f7d63de1c5934c8e6
'2011-11-16T14:27:46-05:00'
describe
'43406' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCR' 'sip-files00042.pro'
d689223d3ae547569ae6a4e4850dac8c
d82240d59bf9d8b69fe89bd076769e7876517ada
'2011-11-16T14:22:34-05:00'
describe
'28481' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCS' 'sip-files00042.QC.jpg'
03709e02509029756cd781be5a7d16cb
a3b5dd59b6db1a6de17bdbfacba443009970cc53
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABCT' 'sip-files00042.tif'
cff256af1df18a68ead1004dcadcca30
9537c656ef700114b285e4053c4d8c6258e4394f
'2011-11-16T14:27:50-05:00'
describe
'1758' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCU' 'sip-files00042.txt'
7f7241e8fb47e35c112093a169902b72
3c7f98116535a0d8bf6c66c947edaaad044922c5
'2011-11-16T14:13:26-05:00'
describe
'8009' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCV' 'sip-files00042thm.jpg'
51c603f5d688ccb52b521caf68c3dd5e
e04a3bbf73c316ee5f145327e34102e17cea16fe
'2011-11-16T14:21:59-05:00'
describe
'1512026' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCW' 'sip-files00043.jp2'
5c67c871ce9a39de87dcbe990653ff71
cd6f0d83aae78089a38106c931617ac66fac2122
describe
'88154' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCX' 'sip-files00043.jpg'
d12343091ca1dd311e5d7faee84abfd4
b2157171108189af03cc318c4bd5a51d9980019a
'2011-11-16T14:25:22-05:00'
describe
'42370' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCY' 'sip-files00043.pro'
201d48302590b5bc88675bbfa9bb041f
2f189d791b2602c9ecc3b6f33bd281aba6d2b8bd
'2011-11-16T14:13:27-05:00'
describe
'28376' 'info:fdaE20080919_AAAAVYfileF20080921_AAABCZ' 'sip-files00043.QC.jpg'
5d967f63d177e9437888af64c2faccf6
f6506ff8dcc0a81e666f161e595bba1cfe9762f2
'2011-11-16T14:24:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDA' 'sip-files00043.tif'
ad986489c35da2888a79cdf2d9103897
188540968b174ad7c75fd9ff3378b17f7e36bc88
'2011-11-16T14:27:49-05:00'
describe
'1719' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDB' 'sip-files00043.txt'
b59785ab25f547b316d9ac56cac3d27e
f375ea90ccaf09adf79b2557713c461ef4e86d85
describe
'7924' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDC' 'sip-files00043thm.jpg'
10e88f772591b24eda95b86e2113e7a8
eafde279e05a826475de97c14907d22fc09ac3f5
'2011-11-16T14:23:33-05:00'
describe
'1497818' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDD' 'sip-files00044.jp2'
867b05e785e5be324e72142ab99518a8
8525412e7c86b8cded7f0b20a69cff1376f1c141
describe
'90211' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDE' 'sip-files00044.jpg'
5071c88a851b503ce7451dfad438d4da
7aa2e28cf92861ebd4b818af4a449b7c2940605a
'2011-11-16T14:25:17-05:00'
describe
'43236' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDF' 'sip-files00044.pro'
785ccedec8544daeea32b8a173fff843
977badacfcedbbaca332c4ede4fbc77e5a686e36
'2011-11-16T14:17:25-05:00'
describe
'28549' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDG' 'sip-files00044.QC.jpg'
ce84406224a03ec43aec28c99784d35f
7953fcad198f57f4b02735c8b4f57bf70e4615e3
'2011-11-16T14:28:46-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDH' 'sip-files00044.tif'
51bd015e97af10f6c62c1348c9589e22
5ca95be770b617eb398a00dfa5a9050750ff749c
describe
'1799' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDI' 'sip-files00044.txt'
2d861309afee90db04466e510db962d0
431c9b822876f6c80cf6dcce00ab01d212e6afb9
'2011-11-16T14:18:28-05:00'
describe
'7841' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDJ' 'sip-files00044thm.jpg'
bd8ca21c6feacadacde424998a9add7e
3f33486d1b8ae894055d2c5fc61f688483a1a85d
'2011-11-16T14:17:05-05:00'
describe
'1512031' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDK' 'sip-files00045.jp2'
17fdb46e0f46c9c934c2ef26d75a998d
cdee40b15a68a81e285b2bfbe452874961a71223
describe
'85699' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDL' 'sip-files00045.jpg'
d47599a54df2444ec323d7c2fe0c87dc
7236dd06f801784204c91f6b05ced8d2e276ff40
'2011-11-16T14:15:44-05:00'
describe
'41367' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDM' 'sip-files00045.pro'
fa75845ac7eae01b916c8a86c37c328b
f08a8edcb98d2ab812d72065f71fe23aad8fc4ce
'2011-11-16T14:13:29-05:00'
describe
'27254' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDN' 'sip-files00045.QC.jpg'
e163f54caa194458c66eaeb8e47463aa
f94f4e9cb4c5915dc85685b80172927c2972fafc
'2011-11-16T14:25:16-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDO' 'sip-files00045.tif'
71434cf128e82fb9004ad1de75577a96
cb39f53feb906080da04e7c70d73148ed446f3b8
'2011-11-16T14:21:13-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDP' 'sip-files00045.txt'
255ee7c53ca4cb1c000eb3bf47f85c9f
598baabe7a3974735cec6b5119275eb1e9455eb1
'2011-11-16T14:21:26-05:00'
describe
'7456' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDQ' 'sip-files00045thm.jpg'
05312e95b06d545c6c32c3245d1a826d
4463bd9ecea97c8b4f7e1ebabd5bc7dd8add0dd9
'2011-11-16T14:20:03-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDR' 'sip-files00046.jp2'
1631282e9f53428273d4f7a55ddc8aa1
62620d409495cfa6b150307eb4dc5e79088a4f5c
'2011-11-16T14:23:03-05:00'
describe
'90021' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDS' 'sip-files00046.jpg'
5bc7917291b336555a777b5ca98550fd
3e6b9289894450adddd59850b23130efdfee4035
'2011-11-16T14:28:35-05:00'
describe
'43726' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDT' 'sip-files00046.pro'
06ce8f7fadaed5a1ba32c42f6a785408
46cf224d7b8c5e757f01186c21b7ba260f083a51
describe
'28772' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDU' 'sip-files00046.QC.jpg'
dddd7f4f9d7d36bffc1b8856e5b3b914
38990021329d9dfa0a2d730e2a676735ec667d38
'2011-11-16T14:28:20-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABDV' 'sip-files00046.tif'
8aef24064d899c98a2110a41b35132b1
025988f4ed6d68564e0e5ce532c6c01866da8890
'2011-11-16T14:19:03-05:00'
describe
'1807' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDW' 'sip-files00046.txt'
cdc2aecbd1f62c9398f6e78c6329a3d3
9fdb772efd84276631b5e3167ceff04a649050e7
'2011-11-16T14:15:14-05:00'
describe
Invalid character
'7883' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDX' 'sip-files00046thm.jpg'
5cde8b009eb14e37b9a852fafb827d4e
5de36b9296b02df1a44fd3323fe4f5ffa4a42c1b
'2011-11-16T14:17:29-05:00'
describe
'1511980' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDY' 'sip-files00047.jp2'
9a14570796f185078e5827df9d1c6eee
886ba9f936d8c27618bc76b130347ab1163c77d8
describe
'89911' 'info:fdaE20080919_AAAAVYfileF20080921_AAABDZ' 'sip-files00047.jpg'
b93047030e7b8c198321d03ef1efa098
7c433a2d6ec1339c318583c8618c894636125a80
describe
'44784' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEA' 'sip-files00047.pro'
f754f292dd74a3e331029cc9caced798
0d5e15cfa61425cae1e04cad32e756c6d098f38f
'2011-11-16T14:24:47-05:00'
describe
'28747' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEB' 'sip-files00047.QC.jpg'
033eb3cc1afc854f317623e91fa60d7e
ee2b4bad83cb97cae6c8edf1e5957e8ed7bd4f85
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABEC' 'sip-files00047.tif'
87215168561257163c643384d05b43fe
f5105d71c2d458e3c465ee001b573a30a56b4c48
'2011-11-16T14:28:22-05:00'
describe
'1791' 'info:fdaE20080919_AAAAVYfileF20080921_AAABED' 'sip-files00047.txt'
4be800e77620d563b335e02e2c0600cc
bcfa5febfeebbbc3f757052e41a06e7cae56722d
'2011-11-16T14:28:01-05:00'
describe
'7896' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEE' 'sip-files00047thm.jpg'
2d271de0d5506068c12c8254e29ed0bc
8f31b239d91cacccca77963b502b7a8ddfa2ebdd
'2011-11-16T14:26:41-05:00'
describe
'1497889' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEF' 'sip-files00048.jp2'
ae875292b229e00b948f5dfab8e879ec
13eb58754029eeeda4606cb6ec2e9577435e6f7a
'2011-11-16T14:20:37-05:00'
describe
'92982' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEG' 'sip-files00048.jpg'
81cd60d03f8b88026179c26f6d745121
1afb489e8eeb74ce781e83d4d9eb9e94035d0dfd
'2011-11-16T14:26:30-05:00'
describe
'45545' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEH' 'sip-files00048.pro'
b71a597aff1078b96557019017dadcfd
853c268cda345652e61a08f4aed52d0006c87023
'2011-11-16T14:19:05-05:00'
describe
'29664' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEI' 'sip-files00048.QC.jpg'
f86fa2ea9f0a075dc3f96fe185131a40
90db8fdedff4ab6d685b938abe8027d5bb888afa
'2011-11-16T14:16:33-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABEJ' 'sip-files00048.tif'
7a83c919a7b45f7cb5c7fc07b326777f
ac93b72d3370625686d27a4dd121860f916d1270
'2011-11-16T14:13:09-05:00'
describe
'1828' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEK' 'sip-files00048.txt'
748f9327615a9d366a4857c92b327c63
d77d748745918c209e8974276bdaee118a68ef6b
'2011-11-16T14:19:10-05:00'
describe
'8049' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEL' 'sip-files00048thm.jpg'
a03438b33d79ff64a75d6589749df0d3
7cf3779793a97720d17d7bd346a126b468c01270
describe
'1512021' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEM' 'sip-files00049.jp2'
b4ee1bd84e892499f588f718219a398d
6cde3c88131807e436f7bb64d64dc71968ecd671
describe
'87283' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEN' 'sip-files00049.jpg'
52cf9bba8298acebc9409f8158df6744
9dcc6e86bd977346a292f43b14b458c2cc47eb7c
'2011-11-16T14:19:34-05:00'
describe
'41797' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEO' 'sip-files00049.pro'
26c3d172cf3d4d59a6e8340dab642276
5a890e13a5d7cd35d6b66ebe7ef3c610af6ffedb
'2011-11-16T14:26:19-05:00'
describe
'27522' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEP' 'sip-files00049.QC.jpg'
8ba259e6f995910ee68d91a37c173bd7
a60ee23a0ccffe9b238b96857a47cc615926c7a2
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABEQ' 'sip-files00049.tif'
381ebd5829a400e97016b04bd106750a
58b2fcd9fe132a5bcbc0ce922fdf8eb09c2e56c8
'2011-11-16T14:27:10-05:00'
describe
'1750' 'info:fdaE20080919_AAAAVYfileF20080921_AAABER' 'sip-files00049.txt'
58aa43dbcf7b0d4bb92fc8394e45a44f
4d5d013863fa4e7ac33abea9b3fd9152d2d7d1c0
describe
'7575' 'info:fdaE20080919_AAAAVYfileF20080921_AAABES' 'sip-files00049thm.jpg'
2c136f3ac964fbe6f7034251cf9c2ede
7fbe0a4cd78fcc61e88a719aa5cc3519a2470162
'2011-11-16T14:17:58-05:00'
describe
'1497888' 'info:fdaE20080919_AAAAVYfileF20080921_AAABET' 'sip-files00050.jp2'
66e1f8ddd5c612b2e1d1dd687e7ba8d3
d2167a17da5e1bade428ac7bf15153aecf3b705c
'2011-11-16T14:12:57-05:00'
describe
'89421' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEU' 'sip-files00050.jpg'
e7ac723a1230d6bf8ccbe07ae2e5dffb
3c986ab650724cb7bbdd73dc6185e2869f05d913
describe
'45508' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEV' 'sip-files00050.pro'
0323c75edb1f90debc50b990ae17a5b9
0564ff9c37c29c811582eeb6ec0150a6a1e9a877
'2011-11-16T14:15:13-05:00'
describe
'29116' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEW' 'sip-files00050.QC.jpg'
81959387462ebdaed44f411043fc1a07
0753e40134842741663bcca0928132b73ddda5e8
'2011-11-16T14:25:38-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABEX' 'sip-files00050.tif'
7d1a6943fff7b876c80b10fa8f54033e
29db66d1fba18aa9e9081935cb178b4ff6ab1a67
'2011-11-16T14:28:19-05:00'
describe
'1883' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEY' 'sip-files00050.txt'
f99645c428e485bf527c7606d4c9500d
45db5074fcb508b0a6e7474dc6349343f2b3ff01
'2011-11-16T14:21:33-05:00'
describe
Invalid character
'8000' 'info:fdaE20080919_AAAAVYfileF20080921_AAABEZ' 'sip-files00050thm.jpg'
7976e7986bd3a42f4d15c201c63d1577
f3428013d7061489842390b02ac81b0723fafb1c
'2011-11-16T14:22:43-05:00'
describe
'1512042' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFA' 'sip-files00051.jp2'
45242a96104e74f43131baa33b185036
b4c5b2e71c6637a4526f992550eb6fcc3c17bbc4
'2011-11-16T14:20:35-05:00'
describe
'89349' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFB' 'sip-files00051.jpg'
9d6755eb040af113c40818943b4ca729
7219b3fea1da8ddec406fba7ca3d34adb4804444
'2011-11-16T14:29:07-05:00'
describe
'43477' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFC' 'sip-files00051.pro'
cc1259c9d900995c70ddfada57a0fba7
7c5791884571574b9b8355b65fe509236e9765eb
'2011-11-16T14:26:56-05:00'
describe
'28591' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFD' 'sip-files00051.QC.jpg'
ca69b35caf1ec5a94603e1069ae22275
1dd1c051e8992f8da6acb683851716879f316909
'2011-11-16T14:28:04-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABFE' 'sip-files00051.tif'
9432ba08f0b38268babcb4f5a4882b73
dd67909125d74faa3215844cc88426e4ca2e9299
'2011-11-16T14:21:27-05:00'
describe
'1776' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFF' 'sip-files00051.txt'
940de072d09d4034e1baf29149179c53
937f52f9962ba38006f7189f8ed5e279b2eb7a6c
describe
'7928' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFG' 'sip-files00051thm.jpg'
0f30fb72f635545b89d02da636693c77
43df8168c230cffe99415fa552f6c165daaa982e
describe
'1497795' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFH' 'sip-files00052.jp2'
56696893f87cb635f7ff4555e8c37b7f
a99d12c6c55961c25cfaa5ba208fd10ae087af9c
describe
'89291' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFI' 'sip-files00052.jpg'
fb693b803f7cdcead4caaf76f70369d8
8a3135dd0ea6e49a41f0e4f6cc64f070d41445df
describe
'43407' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFJ' 'sip-files00052.pro'
5c7ebe5042c1ee66033f172153f9ec36
80e7d4791b0086bab0a988e094000724e7446a3c
'2011-11-16T14:18:05-05:00'
describe
'28450' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFK' 'sip-files00052.QC.jpg'
c45e2e514d0b84bac4e0372ad29ab358
33d6786ece82953d12a6193824ad3a2101874044
'2011-11-16T14:22:17-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABFL' 'sip-files00052.tif'
17336ab4fcedb020ccc917f5430fb5fe
87823bfa14bc00dda443b3528a9f348b0338fc4b
'2011-11-16T14:13:41-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABFM' 'sip-files00052.txt'
31d9ffff1471f305c8df38bdde55776d
f613ce423af7d62a59e00e3257dba97686fb49a2
'2011-11-16T14:20:32-05:00'
describe
'7974' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFN' 'sip-files00052thm.jpg'
92a0d120ee9c6552937cadc3ca8b4f92
ad4d7f41f6545990fc827bc27802c722856c35b0
'2011-11-16T14:21:51-05:00'
describe
'1511941' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFO' 'sip-files00053.jp2'
d90f8e14f53def38cdbca3e00b36210a
705ac9cbb529b93b1bcd722faa2a0d823916f64a
'2011-11-16T14:22:46-05:00'
describe
'90659' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFP' 'sip-files00053.jpg'
7630d6811c6dfada7c14ce1bf6e7a28a
456d9b3bca4f9cd5e3a93b0464b9c9eceb5af719
'2011-11-16T14:14:47-05:00'
describe
'43359' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFQ' 'sip-files00053.pro'
a36326cb59f97ba4501b8cf494e69b0c
c4f05f14344aba319d83be0681d9a378312bb683
'2011-11-16T14:21:38-05:00'
describe
'29370' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFR' 'sip-files00053.QC.jpg'
70f07e5ab7f12c0b785d504ebeb7a81f
7f3aac51600e6fce3ba72a2e0c4015918eeafe8e
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABFS' 'sip-files00053.tif'
960ffc4c76f4afd2876b5a706884b00e
98555eee00b396768cc48878e2cf829f450a2f28
describe
'1775' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFT' 'sip-files00053.txt'
9a1f4382517d07b02112d44daf2e3978
f81a0a58b99e6ce43be2843c696bfcd5b74c2a16
'2011-11-16T14:21:11-05:00'
describe
'8236' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFU' 'sip-files00053thm.jpg'
504467ca755af99166c1d8882404ce7a
34182df2c936f1560f8153cd8362cc44d86aaa7a
'2011-11-16T14:19:59-05:00'
describe
'1497832' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFV' 'sip-files00054.jp2'
db80d6dbcc0510e7dc7afdfd7dfb5705
e7183d958fc186783c1208781f1991b426061163
'2011-11-16T14:20:44-05:00'
describe
'85553' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFW' 'sip-files00054.jpg'
2e263fae7d84b0fee8661d887583f571
0acd46dc036fdf0fbf1a68f4cfbf856a5590502a
'2011-11-16T14:24:48-05:00'
describe
'40555' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFX' 'sip-files00054.pro'
adbebe0156f921faa8f223be7ce1ed1c
59647eef4a54043e3a25fc3b2ea913ce4f3966b6
'2011-11-16T14:18:06-05:00'
describe
'27793' 'info:fdaE20080919_AAAAVYfileF20080921_AAABFY' 'sip-files00054.QC.jpg'
800f06c2d5ec79ffe5c16b4bf73bd788
fc6979cd3bf068eb56a905b1923e3e88b591a1ec
'2011-11-16T14:16:15-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABFZ' 'sip-files00054.tif'
c6b9b59f391bcee65cce2e19d2f25c1f
f88bf5113d3f6e28d8f9ec992303eea7675c5f6d
'2011-11-16T14:20:46-05:00'
describe
'1634' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGA' 'sip-files00054.txt'
5e848ac9de45360aca2a4ce4ebbb9fe8
3174f28f5c64eba4fae553fca2609c3484805155
describe
'8084' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGB' 'sip-files00054thm.jpg'
131c12e0db32e7862cd3097a7df8b768
ddec26764662347c00553c8d3b54ed1a5a501040
'2011-11-16T14:13:55-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABGC' 'sip-files00055.jp2'
80787b85c60898789d46a47b5b6fb456
3845eedfb0fd379e515272589066686ef7f6e71c
'2011-11-16T14:26:43-05:00'
describe
'80856' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGD' 'sip-files00055.jpg'
4269b6da42a997fa04ec4b418e72f9b5
759520a78de442aa16a1fe2cd3ff9897dfbb59c9
'2011-11-16T14:17:31-05:00'
describe
'36730' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGE' 'sip-files00055.pro'
fb2df0437be6f8d22948d5dec08e73d1
cf9876a1dbe392129c62de4c8d098dc665ccf6ae
'2011-11-16T14:16:42-05:00'
describe
'25533' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGF' 'sip-files00055.QC.jpg'
bb053dc8f509c972c8be752a63b0bc77
c96b91abdd70e9268737cff005ef78df5b5ceb6b
'2011-11-16T14:18:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABGG' 'sip-files00055.tif'
b1cfaf74f10f9fe80ab12a73c0d3639b
01e1166bd4fb616793c591d8c324418e78641b6f
'2011-11-16T14:13:58-05:00'
describe
'1549' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGH' 'sip-files00055.txt'
f0af0b7ede58da6cb092293a40d798d2
6596554bb533c702266c5f1951a172edc24eedf5
describe
'7313' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGI' 'sip-files00055thm.jpg'
8109af6d0f6d531661dde3d1c07c92df
31ac7630dd8b93db8455e7edfddf085f967bb87c
'2011-11-16T14:25:39-05:00'
describe
'1497886' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGJ' 'sip-files00056.jp2'
f235126055f9d840cd86b81745c8db40
39edbf13bda7405b5a6c43fefa3b7ea6f4b0f129
'2011-11-16T14:17:22-05:00'
describe
'91431' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGK' 'sip-files00056.jpg'
1e129d002c033dd75179648eb42f52c6
fa2c76d537c713434c2ef30e4904d659a20e35f6
'2011-11-16T14:20:24-05:00'
describe
'43834' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGL' 'sip-files00056.pro'
58f4d5568d3c327c2c1fa4506f22d90f
34609a24e6fdba12c7491829999e65ece6e02578
'2011-11-16T14:26:55-05:00'
describe
'29322' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGM' 'sip-files00056.QC.jpg'
2fb5ec2232a6c8ee666b589746e70470
d35f2bbd098a7ada75b4ad53f1065c53d45c537d
'2011-11-16T14:18:53-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABGN' 'sip-files00056.tif'
11778b28b0fd93ba4a83d959d3d62808
c57faea78fc289a723c229d5dc3efdb2909cd73e
'2011-11-16T14:18:32-05:00'
describe
'1840' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGO' 'sip-files00056.txt'
9e958e25724441710ab88e4acd732687
078d2e570bb9a7bc6cbe7fed8dc9761ce9fb028b
'2011-11-16T14:22:50-05:00'
describe
'8256' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGP' 'sip-files00056thm.jpg'
6354f1fe419c83d90f36d968068de464
6994561614ae6e4340c7c721c805ef21c6f91f5a
describe
'1511993' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGQ' 'sip-files00057.jp2'
67ce2861dfcf438c59189ff933310daa
c0405e10be63ac7d59356db9802c12bdecf36414
'2011-11-16T14:22:28-05:00'
describe
'89193' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGR' 'sip-files00057.jpg'
eac22534197ba823aeafe0f1172ab3db
8e692d608747a408cfd448efcceaddc5ecc63920
'2011-11-16T14:17:44-05:00'
describe
'42443' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGS' 'sip-files00057.pro'
4d9565b4dab85194922a26154bac618f
331a7dd2623c46ef19b6e1ace89d08418ddd6dca
describe
'28991' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGT' 'sip-files00057.QC.jpg'
c969537f332693122bc3ed0f7292d2ef
d9b0c645dc7f4aa15fcd8980a9f29cabf6d964fa
'2011-11-16T14:15:31-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABGU' 'sip-files00057.tif'
4623172fe82550786d83964edf3dce4d
65b1ba195a80dac3df29caca806521e343a8ec26
'2011-11-16T14:13:01-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABGV' 'sip-files00057.txt'
7055936bd4c9ebd8047b9e345c30f3cb
846e573b2df037920718d14e405c4057367300d0
'2011-11-16T14:22:33-05:00'
describe
'8155' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGW' 'sip-files00057thm.jpg'
614059c4f6b3ee7245795e0c45e72d81
7cb122a492212d520381c0a21e9aec70c4aa3af8
'2011-11-16T14:14:30-05:00'
describe
'1497882' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGX' 'sip-files00058.jp2'
9680d9ef7fb67667faae12ca69b19c5a
36d4488dd591550f587814d9b66dd0ddbe862ee4
describe
'92593' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGY' 'sip-files00058.jpg'
09400a851eb7df365e45e2a5a1cee969
60c65e4e849f9d980b5e27834d3734fa97c5e156
'2011-11-16T14:17:47-05:00'
describe
'44448' 'info:fdaE20080919_AAAAVYfileF20080921_AAABGZ' 'sip-files00058.pro'
e8f33137e626e6a208746883e2ce5cf4
e6613106d36c6097601fcfe7d6be170ccd1015fc
'2011-11-16T14:23:50-05:00'
describe
'29394' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHA' 'sip-files00058.QC.jpg'
384b2dfb3b2bc08dc1b23819c12f0fff
f62569c9211aeb302c5b335cb2a05758c07623a4
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABHB' 'sip-files00058.tif'
9cdf2fcc4b4ea8cf7c881d123d9d569f
c28a65cdfa2ba1a8bdb9099d528be24389aa2625
describe
'1808' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHC' 'sip-files00058.txt'
f60f2b7e91b7520741dbb55abe624234
32128011c11bb22af6552480cc4b67edee2306fa
'2011-11-16T14:28:59-05:00'
describe
'8188' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHD' 'sip-files00058thm.jpg'
20b3f845f094348fd5ba12e6ef3ed913
d01ef165209eb2c5a86fa2794daff98c262f1473
'2011-11-16T14:16:03-05:00'
describe
'1512049' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHE' 'sip-files00059.jp2'
429ecb2411c1808468c73e9fb90fe121
d619ca64ce5c5ccca539e110910b8617812bcbdf
'2011-11-16T14:14:06-05:00'
describe
'92507' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHF' 'sip-files00059.jpg'
94c7f1cb92526d42e9bab39ce550236b
7ac338fa0866157f0a66b65b5210a1d041b62cfb
'2011-11-16T14:15:43-05:00'
describe
'42632' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHG' 'sip-files00059.pro'
fb46d1f551dc07b7a60ff4b32d188f33
9bbc9653a7eb6105dbdbf4c3dd43ef780deddd6c
'2011-11-16T14:16:57-05:00'
describe
'29712' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHH' 'sip-files00059.QC.jpg'
c27e767a7d9afd8091db315370a9efba
27021555dc49819eb12f05f0ced162ba0741d38a
'2011-11-16T14:17:36-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABHI' 'sip-files00059.tif'
84acb81ff5b0b44cefabd7caac296562
2bf8b4050c95e3152d0dda9a1cc2becd60f6f38a
'2011-11-16T14:27:16-05:00'
describe
'1744' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHJ' 'sip-files00059.txt'
dd3d94df0666b1d66e0d6da18b4f9a76
7def2e1bea2c3e222fb4f88ca52b522a8c783fcb
'2011-11-16T14:24:22-05:00'
describe
'8117' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHK' 'sip-files00059thm.jpg'
90229ecf933a5c74be204ac2d3ac4abb
cbe512d2aa3163e921c145f74d071b4ddc2fde85
'2011-11-16T14:26:31-05:00'
describe
'1497883' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHL' 'sip-files00060.jp2'
9cce45e9b3364fc8bc1073b399905d9d
0f71bbc68ca959d83325825f57032477d3e08c8c
'2011-11-16T14:18:20-05:00'
describe
'91934' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHM' 'sip-files00060.jpg'
1575c17ad5e62e38630bf427dd3edaa1
7ebd18a2260c462d27f06d5ded8b1f4c9446deb0
'2011-11-16T14:19:01-05:00'
describe
'45701' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHN' 'sip-files00060.pro'
305443091a06b428a8f4eb4b6ee5ed0f
fb5ce2d21c2c434a21166b3489bd63ab6180a069
'2011-11-16T14:20:47-05:00'
describe
'29347' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHO' 'sip-files00060.QC.jpg'
bde57ad58c27230ff6b1f008027acf5d
a66b3d4f30845f87ac160c9f30cc0ce85e020422
'2011-11-16T14:19:58-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABHP' 'sip-files00060.tif'
7076b405ade2214876569e617458954d
7e96f88064ce36541b7d815cc8a375dec32420d6
'2011-11-16T14:26:36-05:00'
describe
'1838' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHQ' 'sip-files00060.txt'
032d1182a3fb6c88870ff96c3e0fb9a0
f0a5115d00a07b42251b498168ef255d2efd3fc9
'2011-11-16T14:23:56-05:00'
describe
'8327' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHR' 'sip-files00060thm.jpg'
1ef127da86d1e57d70f57c1cffb316d0
94a94917153854cb4c98750ac91151b2801af606
'2011-11-16T14:26:12-05:00'
describe
'1512048' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHS' 'sip-files00061.jp2'
a823f147e7325158f63114b04c1e6a3d
b08fa14a3e6b09691f62391d55e11235b8ad2dfd
describe
'94041' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHT' 'sip-files00061.jpg'
b5e4fbe1bd26d4a73328bfca7dfd8e4d
d07fe63cc33f74a42004115d208adc1d1a88439b
describe
'46295' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHU' 'sip-files00061.pro'
17cc8606ad81eab34a76082d201dcac7
62ee376cee0255fc1f3acb762683c00d4b396178
describe
'30454' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHV' 'sip-files00061.QC.jpg'
e12c829c61157a70204429dbe0b6d0ac
ae8a60cb9f4380e5d9f474356de12cd4045c2f7d
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABHW' 'sip-files00061.tif'
fca70eef971538835dbc50a33be667a0
c9b68a02c7b55bd1d699971baabe245a7969e8e6
describe
'1824' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHX' 'sip-files00061.txt'
909b7719023e5bd1a274a1edfae0b469
034ef728c58a1a36b60da9e5d027680bcb5712d0
describe
'8495' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHY' 'sip-files00061thm.jpg'
41c2ab1f4408534a8ca529104f68eb03
cf5e2ad69eca4bc5a07f26729158c20eaa4ca550
'2011-11-16T14:26:44-05:00'
describe
'1497894' 'info:fdaE20080919_AAAAVYfileF20080921_AAABHZ' 'sip-files00062.jp2'
90ccc919410a4c39ddcd8c16d7d2d3f4
54afb1112c9eb2f89a4ccc55aca42fd3014e25bf
'2011-11-16T14:27:05-05:00'
describe
'91734' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIA' 'sip-files00062.jpg'
bbb5987cbb18d9e09d9b1b1cdc054ed1
016c51a4c670d048e24dfdd8901a514c1b572129
'2011-11-16T14:19:37-05:00'
describe
'46023' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIB' 'sip-files00062.pro'
42fe3fa15b3e499301940c882b2edb96
81624b82e272a04ea48c6ad69d92625d23467a3c
describe
'29611' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIC' 'sip-files00062.QC.jpg'
08187c999e423f958016d416ae8ed2ba
a31a20cfb2d75680d8d073a9ee2fb3f19f814374
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABID' 'sip-files00062.tif'
75a72910df6f8e2e97141be6390c245c
30cd3e3a937a0fc41077b46cd1a195884de2dc5f
'2011-11-16T14:21:44-05:00'
describe
'1872' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIE' 'sip-files00062.txt'
3a4f768cb494121a58693807caf636fe
2846d4e7127c7936f876ea357b7bafc3ec999f17
'2011-11-16T14:20:56-05:00'
describe
Invalid character
'8480' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIF' 'sip-files00062thm.jpg'
e2cf7679d90b63aed54107a0adb1d8eb
da4b9243ebd5398e2bef032d71715dce2cf60ff5
'2011-11-16T14:16:48-05:00'
describe
'1395788' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIG' 'sip-files00063.jp2'
ef5befbc37635406c086ce4397724a96
495a6c1b7839e11316aa05c26ec6eda62c6c82aa
describe
'60937' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIH' 'sip-files00063.jpg'
d02617330b3f7a1c3d6c1219756013fa
fd793b2d55c2a59317c43f8ce7f8846b7f3d10a7
'2011-11-16T14:28:37-05:00'
describe
'25357' 'info:fdaE20080919_AAAAVYfileF20080921_AAABII' 'sip-files00063.pro'
3436aee55027cb501070ea7fa9dc405a
6206415afc78b36b9f0e9dbb06164d3280d56e9a
describe
'20046' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIJ' 'sip-files00063.QC.jpg'
cbc6d91a4991d62f8ac8db1fb012ab0e
35ca9a1da6adc32e50f1fd88b9e64f85e3d089db
'2011-11-16T14:16:58-05:00'
describe
'11750715' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIK' 'sip-files00063.tif'
f0bd74f593ada8e5b570a4b5402afbdb
c36c72dd46ad4217085c8668936c2fb9685ce844
'2011-11-16T14:17:33-05:00'
describe
'1087' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIL' 'sip-files00063.txt'
1bf4bb63fa22b0570b8766a50968e027
9e1437367a718f3de117539f3bb7c0f057642254
describe
'6184' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIM' 'sip-files00063thm.jpg'
a998bdbeb3a9fc0cc6a5cc15adbbff46
5f333049089dd474c91392ce6f8de24a9e4e7045
describe
'1497924' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIN' 'sip-files00064.jp2'
119fefc28d788fee15d000cec8954043
a69ecec842fe147510d470491c20938b6a6726b4
'2011-11-16T14:20:22-05:00'
describe
'77781' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIO' 'sip-files00064.jpg'
b692f86cd295efe6f43e17629e4ef068
54efb21598b7b6c7f2b07c3dc3a3c184cf4b0410
describe
'36636' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIP' 'sip-files00064.pro'
8e8fb0fe95aa99595ba82cbf5b0ce5f6
86b1d8c61e401942c711ab8f70d176ee992b64d9
'2011-11-16T14:20:50-05:00'
describe
'24897' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIQ' 'sip-files00064.QC.jpg'
3dee18be27645ace73cec3b83789ff5a
b69e7af9c2d5856ebd75e0bf6dd8ab3873b9f823
'2011-11-16T14:16:06-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABIR' 'sip-files00064.tif'
81d50a94bf46c93f56d8cb96201a39cf
11032e0f6e1cdcb31aba6c12eb368ef020d89225
describe
'1507' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIS' 'sip-files00064.txt'
2ebb9c265bb41adbc9f2f2221b53097f
64224c6eea688f53f1f455ec9d5816e1fea27e79
describe
'7211' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIT' 'sip-files00064thm.jpg'
cefe3ae80eb2b2d22d11c368bec1637a
1e3e8f46752d5f37856f0d90f70d33581f3dd2d0
describe
'1465019' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIU' 'sip-files00065.jp2'
03d9dc2f0a8a3e3be221aefa9fa13416
ab7937f9f1bfdaa2d4aacd57c491a29611c25d9d
describe
'90134' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIV' 'sip-files00065.jpg'
90dce2fa817f43be1bdcb9ce21e9d162
21bc1268572d3faf8f2370d3b57e5384c914cbd5
'2011-11-16T14:21:15-05:00'
describe
'44201' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIW' 'sip-files00065.pro'
05caed1f45e33675c2ebc7082277b01f
2e93101199003138b6bc99d5e00df0efbcbf6685
'2011-11-16T14:21:42-05:00'
describe
'28393' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIX' 'sip-files00065.QC.jpg'
a07cf4b6902dc570ccd6a074a3da9f12
629e81722c0bfd75ba8468b42ff897713ddf29db
'2011-11-16T14:13:56-05:00'
describe
'11731827' 'info:fdaE20080919_AAAAVYfileF20080921_AAABIY' 'sip-files00065.tif'
412868ede74574d173819047f1a9f917
29b2d865e04d98650168e66a744ebb358514feaf
'2011-11-16T14:17:35-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABIZ' 'sip-files00065.txt'
248c28ad9a0ad99a68cc30d6b8e53e23
85c90834eb9b411f00afabe7b900ff9910a2d9c4
'2011-11-16T14:13:33-05:00'
describe
'8650' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJA' 'sip-files00065thm.jpg'
66091c016198cd337f7c40df6d41687b
c4309cb9aa5fdc9498f818eadfad06b2baeb7923
'2011-11-16T14:24:36-05:00'
describe
'1497915' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJB' 'sip-files00066.jp2'
54157cbfb67e2ffe7fa74e2243533318
28ee467c8a27605d5a7eb93092e018ca56514d78
'2011-11-16T14:24:24-05:00'
describe
'91185' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJC' 'sip-files00066.jpg'
5733af5f336b5432653746ad480638aa
9f32837a5b8b00d7c7c46fd892971b7ab649dbcc
'2011-11-16T14:16:38-05:00'
describe
'44501' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJD' 'sip-files00066.pro'
f8e46d73384d979adcb6cd1c8e84c7c0
4ea23452c124b865e8739a12472176642c8e11e3
'2011-11-16T14:27:36-05:00'
describe
'28890' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJE' 'sip-files00066.QC.jpg'
0a9107f3bb212b36681ff10a0dcbd816
d923df92c81d3af12942a3a8735f74d577845996
'2011-11-16T14:14:40-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABJF' 'sip-files00066.tif'
9570853a1c1e66a0472a77449100fb0f
29827ed8aa26a0ff2bfbcb30e91ce9782b74e2aa
'2011-11-16T14:23:55-05:00'
describe
'1810' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJG' 'sip-files00066.txt'
c65ab392e54d9948f9f79473fd8d66c3
0a81d3dece398b44ffec5fef95bee5f5b574f373
'2011-11-16T14:25:45-05:00'
describe
'7935' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJH' 'sip-files00066thm.jpg'
d3dccd870e4f9fff9b9461f6765f63b3
fd69c0c994ba9e058e6f65742944326a4fe1dcac
describe
'1453776' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJI' 'sip-files00067.jp2'
e386920cdf36649fa0cc043454867e75
2d46a55eb03a5912ad5396eb9339446444617068
'2011-11-16T14:27:18-05:00'
describe
'87001' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJJ' 'sip-files00067.jpg'
e3366cd3773dc482cff45b47933c2fe7
1115302f10c83991f5c2f74de89aecf5d84f6112
describe
'42178' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJK' 'sip-files00067.pro'
69d8986496e10ffe323145a0bf29c57e
740584dfca0728f5287086d0127bb16877bc4e54
describe
'27574' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJL' 'sip-files00067.QC.jpg'
4747dac825c723a2b30379e4bcad9384
0ec3edc3fe35bbe658f386a128d2cf4b75ff0deb
describe
'11641747' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJM' 'sip-files00067.tif'
9764c5fe3f5332c0b717c76ab70e545c
fb162ccb3370738e9b835dc64ff8acc8f062dcf4
describe
'1741' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJN' 'sip-files00067.txt'
6918c7fca6abdb2279ec673ec6d29a88
c9812eba10c056ac430a9d94178ed7d50a04b009
'2011-11-16T14:19:13-05:00'
describe
'7891' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJO' 'sip-files00067thm.jpg'
761696a95bf470c15642e2ed6df226b9
5205caa0f416e2427d6016a598a2fa4f39f36da8
'2011-11-16T14:29:13-05:00'
describe
'1497898' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJP' 'sip-files00068.jp2'
6ff66bb28c5b89c8a6f6e4b460bdd214
d7aedf1bdc1ea4e0c3bce1d08f9c8355548915f7
'2011-11-16T14:24:08-05:00'
describe
'91548' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJQ' 'sip-files00068.jpg'
c83f38c14e8485a713613069cd2ad7cc
53aec297f59ced7da2f0bfd31f93b6d2dc61164d
describe
'44385' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJR' 'sip-files00068.pro'
a1da40e5d236642237658088e1cab9f6
a1f08138455f7e53778bd84d3cafe421a3b03063
'2011-11-16T14:26:50-05:00'
describe
'29433' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJS' 'sip-files00068.QC.jpg'
25ce973f1497fe48f8dbd06813c25e63
cba4fac7a8692fbb1b1383275de018de42d2aa9d
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABJT' 'sip-files00068.tif'
bead75131591c70a70a5d48ed792d5ea
e0c9c84ad1018ff9ab74d30747dd83b7855dfc69
describe
'1794' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJU' 'sip-files00068.txt'
913daf7365382a4c7815b98511e6a538
c05fdd70b10d467d94cf325a407e8ae2d0a0c2f6
describe
'8147' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJV' 'sip-files00068thm.jpg'
f0cb26cd4890a3b34b4cb000f80df6c6
17bf06bb306f6375e81368c77036a9b5437848ae
'2011-11-16T14:18:44-05:00'
describe
'1512050' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJW' 'sip-files00069.jp2'
99a2a65e709079c055acdac16fa35eae
c6996a2e745fc5d64ce224dbd30d7692c676c005
describe
'91259' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJX' 'sip-files00069.jpg'
53cd4d345efc115735c46651e26c41a8
c89abfc72b889a136d52cc32c759e5b2248d142c
describe
'44266' 'info:fdaE20080919_AAAAVYfileF20080921_AAABJY' 'sip-files00069.pro'
989d7b1207ed093566535c3f578772b7
0831f6ac6c9557ec0e129609be141b03dad81cc4
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABJZ' 'sip-files00069.QC.jpg'
69699b1ac1c9788fc4af9af332c73a33
6eb767ae963c8b2ba8af72be8a6fe465155480a4
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKA' 'sip-files00069.tif'
a28bb8ee503dd98d15418c74c48ebdef
d6f0d537a470d044353cc4d545668ae86962c7f5
describe
'1819' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKB' 'sip-files00069.txt'
be934081d017aee97eb942c79358783b
c4d8105c1b8032c98a302f4e5c889c39f5262825
'2011-11-16T14:25:10-05:00'
describe
'7735' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKC' 'sip-files00069thm.jpg'
b2c8a94b4462697bc6293ef07a23f602
99be673f76c5763a2b689e981175e57364a64e8a
describe
'1497793' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKD' 'sip-files00070.jp2'
425d157bec68ccf327b1c8725c7e08ee
97d852dd78f68fa99a909265753a3d03df10367b
describe
'85357' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKE' 'sip-files00070.jpg'
83a7cd685df0af047fe861bf219de1f5
121460642da7d7189346e46c6915fe85c2c021ce
'2011-11-16T14:16:59-05:00'
describe
'39623' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKF' 'sip-files00070.pro'
de0e8fd3556cb2677a5a11c38d238a4b
3b739a10ad9f0b2b057e59b008ed561ada008ec4
describe
'27168' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKG' 'sip-files00070.QC.jpg'
4566674474c67436518513cc8b64f26d
aa3e9fb630a8b76daa661c4c0f8f9f055028a7a5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKH' 'sip-files00070.tif'
8030279f6c178fb9082d1054aa212ddc
ed722c17b6ee27b97b56910d4e80e79100905ee3
'2011-11-16T14:21:17-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKI' 'sip-files00070.txt'
eebb4e066f3e9e43cdd9df349663fac2
09404a350b859ad2f29fac91b33da60a567bb218
'2011-11-16T14:20:19-05:00'
describe
'7571' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKJ' 'sip-files00070thm.jpg'
289673bc4213322267add1fa95eebd16
345e2cd3bd481b09f35ae1dbd32398e7bbebff38
'2011-11-16T14:29:05-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKK' 'sip-files00071.jp2'
b798a7dbebb2c86feac85eba80383e17
8da00bf589ac59f5487dd2f68cde1e038823923c
'2011-11-16T14:23:19-05:00'
describe
'95116' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKL' 'sip-files00071.jpg'
29807dd45766d2410fc939c39c93d16f
ac6acc6b1ceb9c5a4d86a75d350d6a8466d6106e
'2011-11-16T14:27:30-05:00'
describe
'46165' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKM' 'sip-files00071.pro'
bfbe05e0c344cbe853a89e9581b7f6de
2f9d5b9085945a63fd1094651b3c218c04f61235
describe
'30873' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKN' 'sip-files00071.QC.jpg'
927ab5bb67f6a038fc4947f848792acb
8237c1b23bdd7a8396708388aba68d2b9b9006ff
'2011-11-16T14:13:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKO' 'sip-files00071.tif'
ae02c5b36731d3196ef16c42ab33ea17
f77822229010365ac1e0e94a1602cf5c46d06da9
'2011-11-16T14:20:28-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABKP' 'sip-files00071.txt'
5fb4d2c2ecbbac720e016c76d2e79a8b
99228e8151984d68b4cfca3ef78ad293f6848cc5
describe
'8469' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKQ' 'sip-files00071thm.jpg'
d087b4339c72dc0d786d8e4adc813580
0ef0f0bd9711966ab1c4332490c040662c68b133
'2011-11-16T14:15:58-05:00'
describe
'1389231' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKR' 'sip-files00072.jp2'
b75bb00d98749738abe213ace5916147
2259d504ac797d71ede762ba6c55da4567ae8bae
describe
'90060' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKS' 'sip-files00072.jpg'
8b6268cd13ab91668594e4d2089b8bc4
8c5c5b234017a2034f0e41f8a88597a5fb34c968
'2011-11-16T14:17:04-05:00'
describe
'43658' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKT' 'sip-files00072.pro'
35b548d3498a1a3f2820a8e539c79bfd
23eb9358ab53314a12af77bc1718948d642bcf58
'2011-11-16T14:16:09-05:00'
describe
'28824' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKU' 'sip-files00072.QC.jpg'
cd2632c04a82f37e0c975a4297ee1018
460d2fe1ea92e764b63c8e026534612968515a1f
'2011-11-16T14:27:37-05:00'
describe
'11125911' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKV' 'sip-files00072.tif'
a1faf187f58ee6735d70b06f5c2467f5
5d7dd0bb664d1fe039a4b1583ba5dc3a592bf746
describe
'1747' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKW' 'sip-files00072.txt'
11dd891830590129fb6a21000b8157a3
9e27b375390f39c5f5fa25fad3b104aaa3e83bad
'2011-11-16T14:28:52-05:00'
describe
'9443' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKX' 'sip-files00072thm.jpg'
6470d25031798eaa0b89b1a83ca68be6
3ceb68b1790f82b6f29788427bf6677265bae878
'2011-11-16T14:15:57-05:00'
describe
'1487330' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKY' 'sip-files00073.jp2'
78b9c92e33b0da16ce036df53a4e19de
3ed39ed48fa8c874600f06589eeb2d4a7294ea9e
describe
'88537' 'info:fdaE20080919_AAAAVYfileF20080921_AAABKZ' 'sip-files00073.jpg'
1f033875bc8146146b19c15bea9a27ee
f0c67de4e55fbac654e31417d2d4b75c37f1a86c
'2011-11-16T14:21:01-05:00'
describe
'43383' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLA' 'sip-files00073.pro'
4d2ef645c895c22091542618d928cf94
33c299b7c36e523ae67e756b86185aceaa625773
'2011-11-16T14:16:01-05:00'
describe
'28458' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLB' 'sip-files00073.QC.jpg'
5c4b75b418cdbf79782813afb3d45bec
5e49596dacf36cfd754fdb4273f417c9cc4ab9dd
describe
'11910427' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLC' 'sip-files00073.tif'
3208050cc3616732b822908d42c80c70
35105a25ac795578ff6ed153cb4cff6a8cdd2e7a
'2011-11-16T14:14:48-05:00'
describe
'1830' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLD' 'sip-files00073.txt'
4d67ac9b8581b97cc549d3815d0e65e3
f37d420f4e02d4338504be05acdfe49e8d05ac26
describe
'8118' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLE' 'sip-files00073thm.jpg'
02b8446bbcc01e498e93cde2fecc97bd
b15e9a66aee6e6cffa07de5e426ab56ab5bc3330
describe
'1403097' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLF' 'sip-files00074.jp2'
18a6c5868c8194d2a40f55b0d7095eef
4a2cb068dd2af1c0918c776abaf79fad2a238bae
'2011-11-16T14:25:50-05:00'
describe
'91899' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLG' 'sip-files00074.jpg'
f01dcc3c8145958317f4232d66fa1253
88e25b23fa8a770d04356ae5f65b7cbd9cffe78a
describe
'44040' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLH' 'sip-files00074.pro'
afbe2accca85f70e2126821687893741
e38e7517241d995ad2af963fbd67f7ec48c2d8b6
'2011-11-16T14:21:48-05:00'
describe
'29308' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLI' 'sip-files00074.QC.jpg'
2b77dd62bf1e7a76249f72f139ef0bd7
1724d89b356530629ac5382ba5b2dfa26e7cb088
describe
'11236387' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLJ' 'sip-files00074.tif'
c7a7f511c4fbf5c69c64bed1c731d1c8
65a65502788e8e320e8716e3e97bec133a74971f
'2011-11-16T14:29:16-05:00'
describe
'1844' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLK' 'sip-files00074.txt'
beff59fb4a72ca04b826896fda576209
e97e1e83c4a6c3688066ea022364b4636eae6e75
describe
'8879' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLL' 'sip-files00074thm.jpg'
018ec5eca642bf6bccec411888e060ad
9c74ee72b917157c676cfd6f3f26700d60ae6f28
describe
'1512047' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLM' 'sip-files00075.jp2'
dce4d7e72d8f2a69c454f8b104e79823
964f47bd3ecf273e474b992b71c07b4d463a3025
'2011-11-16T14:21:19-05:00'
describe
'94891' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLN' 'sip-files00075.jpg'
44e8db7370abe46bbdccc6ddba042840
3b827bb9de2588fd1b3c63f1ab043d79259b6174
'2011-11-16T14:13:04-05:00'
describe
'45562' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLO' 'sip-files00075.pro'
18d60a980c5e6eb7b82b15f94762c848
90a66a2d8ffdb1f02b9e46e4334b11225426672a
'2011-11-16T14:14:10-05:00'
describe
'30272' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLP' 'sip-files00075.QC.jpg'
694b020da7385e60876e8d0eb724ba33
20303a4e5413a925e94e25966d924d1302cd55f3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABLQ' 'sip-files00075.tif'
c45c4fcc2c82c22e5194af7ccf6c13ea
dece9625d13dcfe6b58f470538ba1c3943c50313
'2011-11-16T14:19:15-05:00'
describe
'1873' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLR' 'sip-files00075.txt'
8c820a1f5d75f66a82bba80343c7b0dd
c8aab314926ca0953895e6ad7e1d5cff6699e327
describe
'8293' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLS' 'sip-files00075thm.jpg'
2b99e4948d2addfe59426c855a6d1f8c
02ce3ec03d87000b7b334f58e71c9937d6ae7e3f
'2011-11-16T14:20:29-05:00'
describe
'1391819' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLT' 'sip-files00076.jp2'
60960f42c3c704fc887c676527440a37
530d9fdf3fa62df9495693492f04ccdd6e0462ed
'2011-11-16T14:29:17-05:00'
describe
'91736' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLU' 'sip-files00076.jpg'
2580d2862f3283548971ac83e1210760
30a5a8411d05f6d0f7f0b8e2b3fe7a83abe5ad4d
describe
'43027' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLV' 'sip-files00076.pro'
202db5b1d075f50fb92e6824e8f8837f
2a5be43380f89defc710f5755d9f75d23351cd2d
describe
'29238' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLW' 'sip-files00076.QC.jpg'
db2e44dc4e8597f5239b03c102925b12
a0d623942411909af8453303f86ce2cc911e2247
'2011-11-16T14:25:02-05:00'
describe
'11146307' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLX' 'sip-files00076.tif'
d1c2e91b70e5052dbd4621b25dae6a31
b4e154bfe6fa563b5f023a2a282079795191e5e4
'2011-11-16T14:20:13-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABLY' 'sip-files00076.txt'
4d2f7f5be305370047c05615b2e8b21b
ab18da80a1c28e7d7c28bcab7ae3947ca42e441b
'2011-11-16T14:14:11-05:00'
describe
'9243' 'info:fdaE20080919_AAAAVYfileF20080921_AAABLZ' 'sip-files00076thm.jpg'
37f12153bf1dd772b069f7383b9f35f2
daf02c2525a8fed342814a15154c98f6a11c8804
describe
'1523743' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMA' 'sip-files00077.jp2'
0e2950a831415b1038479388ab471a00
403c719f69e2ceccc92d96aebec759b98f6e4225
'2011-11-16T14:21:52-05:00'
describe
'80187' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMB' 'sip-files00077.jpg'
002ed2a1211f90f7c51e9fc853804f0c
33ed5ec1bd25c52dc28cfcdd2d275ffbc3527190
'2011-11-16T14:27:34-05:00'
describe
'37180' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMC' 'sip-files00077.pro'
66148f13d976f899007e7973ded064f1
ce55c08a09bb21884dfec26e348d6968ed43e80f
'2011-11-16T14:23:51-05:00'
describe
'26633' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMD' 'sip-files00077.QC.jpg'
62053fa4dd17468f15535ef79df7cc1d
bf8231ee398b98f4f346fc05a69447cfa553f24e
'2011-11-16T14:27:15-05:00'
describe
'12208057' 'info:fdaE20080919_AAAAVYfileF20080921_AAABME' 'sip-files00077.tif'
de7bd162b4d5be97ad41f3c9d6d50133
f985261731ac27bf19c08b75686405562725e1d1
'2011-11-16T14:28:55-05:00'
describe
'1611' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMF' 'sip-files00077.txt'
e5f1942a0e7acbbc0cdf66e0aa3decb4
d01a07be227b1d2f1eea3992aff67721622134a2
'2011-11-16T14:21:30-05:00'
describe
'7103' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMG' 'sip-files00077thm.jpg'
8b6ad76837e09c725b864185bf957f84
60f04610506772de11e09546a98ad5a0ef722bd8
'2011-11-16T14:24:44-05:00'
describe
'1509112' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMH' 'sip-files00078.jp2'
80582d24feb8dae2564c8df9716e9841
e20ee5f6868c664e36859fb237eaeab66ca82fe5
describe
'87240' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMI' 'sip-files00078.jpg'
629249985b3066149f717f0cb9dde74c
3dbc394be5f9a59e83d42a66bebaf5040b6c7b17
'2011-11-16T14:27:48-05:00'
describe
'43307' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMJ' 'sip-files00078.pro'
90f84a6307c6774d7d6deb92434d5be7
94c0c8e7cf1e03d715e6ad7a9460419b765804c0
describe
'28007' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMK' 'sip-files00078.QC.jpg'
8b296051e1cccff226811619921ccf82
c89d36e5b3519f14b39c2ad72a4e21b2cfb055ab
'2011-11-16T14:28:47-05:00'
describe
'12084593' 'info:fdaE20080919_AAAAVYfileF20080921_AAABML' 'sip-files00078.tif'
b56b6a53314f10f6dca1108e0f7ec913
a6850b1eaa21219e8fc2775b84e6186149cbf62b
'2011-11-16T14:23:30-05:00'
describe
'1797' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMM' 'sip-files00078.txt'
21215f1d3a7f3c0d61293b4fa7677ce3
0fe17d1717bea49376876baef16cc842ef79e5f3
describe
'8174' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMN' 'sip-files00078thm.jpg'
45e19c183309fda3edc74575087814b4
68578b7ab3c1691729f5969d19b168f522c35a35
'2011-11-16T14:14:21-05:00'
describe
'1523830' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMO' 'sip-files00079.jp2'
243d432849dcfe42d24a9b97c2fddeee
8e99a230a5908f60f144d3a5488c35effeb8cfc4
describe
'85838' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMP' 'sip-files00079.jpg'
0532df0cc130d1afe6b85ee494fc8548
faa4c5d4862ed8494eeabcf8c08a533a94e9ff30
'2011-11-16T14:17:41-05:00'
describe
'42663' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMQ' 'sip-files00079.pro'
e0ec8886cd885200386edd113cc4bea2
9cd7bac653a1d2400146664067ec06e2d987d714
describe
'29558' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMR' 'sip-files00079.QC.jpg'
34cb0e59327d76f76061e03bdc427f43
746a7385506bae92eab5d1cef4978280bb2ee3cc
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABMS' 'sip-files00079.tif'
709209353f7aa6c3bf03173eaacaa670
728e7656a5944cda2f28435c140faa65f652c159
describe
'1715' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMT' 'sip-files00079.txt'
5742201ae1f0388767c7300311cc866b
5c6c787430b1279e6d69a51cfa5abf20394a7bac
'2011-11-16T14:15:25-05:00'
describe
'7940' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMU' 'sip-files00079thm.jpg'
ece095b55303cd50ba8ff38876244b96
8b3834d2bdd4f2660bd0fc170c1e3b7d6b8fd60a
'2011-11-16T14:26:20-05:00'
describe
'1509088' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMV' 'sip-files00080.jp2'
b10ba6ba18f353413cc36ef748eea192
51b1df0ca31efc2afff6917b0b4bedd53f32c0c4
describe
'86627' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMW' 'sip-files00080.jpg'
be625715f3ac74d1545eb3927e3689c1
e6d180acfcf9336e41fe46673dde20c6e8396b5d
'2011-11-16T14:22:07-05:00'
describe
'45733' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMX' 'sip-files00080.pro'
010cd47591410ba1b0beb516c095d08e
d1480cf503077b2df6afb3a97a90d8afb28449a9
'2011-11-16T14:23:59-05:00'
describe
'28753' 'info:fdaE20080919_AAAAVYfileF20080921_AAABMY' 'sip-files00080.QC.jpg'
cfc25f9b8ce500d6b12f73ec7f8fed2f
4d35a2738ca4eb0a7861ccc6ad992040335cafee
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABMZ' 'sip-files00080.tif'
19b8ac94b63fc33e61d3a54ca73330df
fbce4f3a88bd16ad1cd7023a25d44e6f3eb5bc2e
'2011-11-16T14:17:32-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABNA' 'sip-files00080.txt'
53e150ae7a0a546148fc2cda8e0a8897
2d8cf93142f9d0f3c86c87606f17d5821dde95a1
'2011-11-16T14:23:16-05:00'
describe
'8518' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNB' 'sip-files00080thm.jpg'
d519015f3e8dd31be91d912c5c2f514c
5505f6eb70fd8568780206c8ec3d2d01afde3200
'2011-11-16T14:13:11-05:00'
describe
'1523820' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNC' 'sip-files00081.jp2'
d45bbf6cb87df5625cc0c8788f3130ff
a3429a8c024b8a7ba7799cf0dbf36bbfe906b5e3
'2011-11-16T14:17:57-05:00'
describe
'90934' 'info:fdaE20080919_AAAAVYfileF20080921_AAABND' 'sip-files00081.jpg'
bbeb0e07e4c7b84950b703f97eeb0d99
558de0506d326736e3bb327fa26600ddf46cf2c1
'2011-11-16T14:21:43-05:00'
describe
'43923' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNE' 'sip-files00081.pro'
de38911b9b8f17bc35c6d0d63108f075
b2b282b81a10cb5940d82b5e4ff5c99282edaced
'2011-11-16T14:23:44-05:00'
describe
'30004' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNF' 'sip-files00081.QC.jpg'
3754983ce9e7387cc24ad062a775a467
ed67ecff75a81762007244148424fa0547bf95eb
'2011-11-16T14:23:38-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABNG' 'sip-files00081.tif'
ef3137541a0b81b01c83d7bbe28f8f63
c98712286313b4ce55bd60db2dc3331f8f32f3f1
'2011-11-16T14:26:11-05:00'
describe
'1805' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNH' 'sip-files00081.txt'
787bf3113f79c40979afb4ce9e200d91
4a4fa567364a74df5178b1c59eae194a848b51c2
'2011-11-16T14:19:14-05:00'
describe
Invalid character
'7708' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNI' 'sip-files00081thm.jpg'
0b0ab53bc919bdae1dda2661fa6a0583
51051377072687638bb976bd8cd218725ad47352
'2011-11-16T14:27:01-05:00'
describe
'1509004' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNJ' 'sip-files00082.jp2'
67d28f0ed894d9dee78f730bab783ce9
222821d6e2883595e77ed712ec68fe0956e29010
'2011-11-16T14:24:17-05:00'
describe
'83680' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNK' 'sip-files00082.jpg'
58edff11af7eb68c473c02fe3fa2fe2a
ee4d18b7daf1711d983edc5aaf613b2cc35fca06
describe
'41421' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNL' 'sip-files00082.pro'
dce42384396ae6c06996f8620f22c15b
bfb919757c52323d1979e421fcf3eba73f092387
'2011-11-16T14:25:56-05:00'
describe
'26860' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNM' 'sip-files00082.QC.jpg'
838dfd02a04f8d17801b5bd497c38009
8b8be5d7eec6ecd34ea9cd3d792929cf9b057910
'2011-11-16T14:28:49-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABNN' 'sip-files00082.tif'
c3bb5276b66a85db799c5c806ebb8bec
db971b70f6e3d278c64db8466cde3204a4f5cb16
'2011-11-16T14:25:25-05:00'
describe
'1725' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNO' 'sip-files00082.txt'
a675d515b211b2f97d3b86eaf5883673
547d957f857e84b951e1eac8653b6c42bcf3e877
describe
'8130' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNP' 'sip-files00082thm.jpg'
4a48e3575de6b83f6178c4009ce36cfd
185a397f423017d1af6a1b8ed285b1c055288d66
'2011-11-16T14:21:06-05:00'
describe
'1449494' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNQ' 'sip-files00083.jp2'
f25bcb1074b7fffef2e26d114bbdf926
8bdaef395cb174c7166a20ae8c8f6a1b6f8aa685
'2011-11-16T14:14:35-05:00'
describe
'90275' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNR' 'sip-files00083.jpg'
d8021cc4950437851bab987551367e96
65dfd58b56cc06be8a201ab726142439c89848b7
describe
'42053' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNS' 'sip-files00083.pro'
3e46cee3b2f6f575c71730cae640ae78
4095eda5c35320bccbbeca1cc45a18e57382fdfa
describe
'29619' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNT' 'sip-files00083.QC.jpg'
4d6db5f3ac736c9789096479863dbcc7
cdb69e87bfdf15c7cb1370d3fd42e74422086cdd
describe
'11607341' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNU' 'sip-files00083.tif'
404a3aa0982e7f9ac57a7ba6c0be962f
0df3ae9da46ce32cfbfe8a7f12028524de9c7637
'2011-11-16T14:23:23-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABNV' 'sip-files00083.txt'
f3f3e86c12668f4ea0c41f469c0f4efa
d5d35002c3cd2f7a4fae69f532addbb7708fe983
'2011-11-16T14:26:14-05:00'
describe
'8240' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNW' 'sip-files00083thm.jpg'
9f5e77cd24bf9c01899776c6f8901a84
5842251a36f93c7ac562f5cf9f21b4912c0527ad
'2011-11-16T14:14:50-05:00'
describe
'1509043' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNX' 'sip-files00084.jp2'
967de81d86a2f545721995646f43f1d4
9102d1549e44ab9eb769980fff0780e2ccfbc933
'2011-11-16T14:29:06-05:00'
describe
'83231' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNY' 'sip-files00084.jpg'
7099ed93fb59b9539bee4ac1c61e9fbb
95ab3bf7723605cd51cb006c6b0c6724844ec972
'2011-11-16T14:26:01-05:00'
describe
'41025' 'info:fdaE20080919_AAAAVYfileF20080921_AAABNZ' 'sip-files00084.pro'
445514019e0ff737e2df377b2bff792b
1474880ee53b078e0a8ff459bdbd5bce0b188353
describe
'26707' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOA' 'sip-files00084.QC.jpg'
276cfb0d4d1c6dc4829afceb3cb079e2
2740f8c9df169fae79d1aad67a6101b3158d4560
'2011-11-16T14:24:40-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABOB' 'sip-files00084.tif'
d2ebfffc1a604361dec7e1acecfad61c
6e9964d43f7c98b84d78eebbf00a434ef38952f8
'2011-11-16T14:21:50-05:00'
describe
'1705' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOC' 'sip-files00084.txt'
beb363d50b44f6b1ca2f8c6afb273826
9c90264c18f348197dade8f7d818d5c4c8d8f303
describe
'7552' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOD' 'sip-files00084thm.jpg'
d1448279ba3726f0d96dc350129135f4
3cd4cfe04adee9cbd72753ad9f009591cb529997
describe
'1523838' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOE' 'sip-files00085.jp2'
63f1ed7b074e5dca6ccf70c3a645986b
f203dc21139097f5fd6eeed3cdd094736dae46cb
'2011-11-16T14:26:37-05:00'
describe
'95110' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOF' 'sip-files00085.jpg'
036bf0df266585b6d76d8f1d24edc694
4a20cc4e6a61b4d457c9f1ae4695d167e6ad6521
describe
'44849' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOG' 'sip-files00085.pro'
41ea7962b915205f7dd8620c65f2fb8a
5e6926ed6d8f4ec5c40abe84dcf69323a1cdf517
describe
'31408' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOH' 'sip-files00085.QC.jpg'
5092503ebbb93df3bb083d21243ba1fa
da56ea9230f944a9e0e8c2c1e5375ba56ad8dcca
'2011-11-16T14:14:20-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABOI' 'sip-files00085.tif'
717ea153cd863bd98326e322274cbd6f
d744309335e044ef30e5e7f9276f1c215882e4a7
'2011-11-16T14:20:52-05:00'
describe
'1768' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOJ' 'sip-files00085.txt'
1820bbdb3376d4cea900395c0f0ec671
333adc0365d7095103c0588331fd364b7cca40bb
describe
'8168' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOK' 'sip-files00085thm.jpg'
1de5fd0f8c7f10e90ea68d822778f23d
7608d1c55f9e54deb1dc674fa30a8ea972600d2f
describe
'1509108' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOL' 'sip-files00086.jp2'
de96678dccfbccdc543bc20d147cf155
cfc73f0e06e8cfd264c587193018d6d21016791e
'2011-11-16T14:26:15-05:00'
describe
'93185' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOM' 'sip-files00086.jpg'
14de7ccce24d125e81b0dcc948e32dce
77b0ef3d2f27834d18c29d2eecfe6818afe7d26f
'2011-11-16T14:24:18-05:00'
describe
'45175' 'info:fdaE20080919_AAAAVYfileF20080921_AAABON' 'sip-files00086.pro'
05f971db3bfc67e6fa3dc04383f292f3
abc318ff99c6650d54bac493404269aa36e8ca55
'2011-11-16T14:29:04-05:00'
describe
'29926' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOO' 'sip-files00086.QC.jpg'
e4b239aa15e0ab3c14faba116a6a5921
51577aecfe798050de5609a5cae4d0b0b5fae7a7
'2011-11-16T14:21:08-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABOP' 'sip-files00086.tif'
ddb4b1a64ea7df6ef3aa97ba79df1a8b
b798d9daa0e554914f4667c0bc22a7b6bccb4c5a
'2011-11-16T14:21:36-05:00'
describe
'1806' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOQ' 'sip-files00086.txt'
18d41b3d3d51cefd74256e3f4cd11e5d
90c1d6150cbd7209e2f7e3e01b4a4eff7998e9d4
'2011-11-16T14:17:34-05:00'
describe
'8738' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOR' 'sip-files00086thm.jpg'
1a32a5ebc3fd2a964b0cc5d5df9d0584
2551a4a9afe82122de748dd5c776ee657e720e50
describe
'1523695' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOS' 'sip-files00087.jp2'
f92de20a0c58c4b672464f40de397e52
691794fa7e4205f701bcbdad9a5b5340fd146c1b
'2011-11-16T14:26:40-05:00'
describe
'93809' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOT' 'sip-files00087.jpg'
1720e844b232d6abe30d0d316e5e36a7
dec1091b38a50c2fdc1cf9c87f060e93ae1cfe7f
describe
'44359' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOU' 'sip-files00087.pro'
2cd19b6f392e07b77e1ac1da0596917c
6cddcab58a98affd3c3d66bc40ed2f1fd0c6b532
'2011-11-16T14:27:44-05:00'
describe
'30525' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOV' 'sip-files00087.QC.jpg'
a0f53ab005b76b6379006d655cd274f4
7ebb75dfacd921f217a24e7b038a8f134d5be687
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABOW' 'sip-files00087.tif'
74e5aa62831de8f7f900426263a65449
07b132ab7e430538c6eb4223ceda33479fd0080a
describe
'1829' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOX' 'sip-files00087.txt'
6af4ec4c29cc038fb8116afa79d2e255
90d2221d6ebf82375a420682dbe2733668a20bcf
describe
'7703' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOY' 'sip-files00087thm.jpg'
3ea7ffba1f2c538fc991ced3e931852e
5f238d6cb3c6fa1693c0c25e7ae2734badaffcdc
'2011-11-16T14:19:57-05:00'
describe
'1509080' 'info:fdaE20080919_AAAAVYfileF20080921_AAABOZ' 'sip-files00088.jp2'
c38c3d54d9e4208eb0a7bfb737e217c5
8888a3278c646bc64061e97121af6836a2bdd4a1
'2011-11-16T14:25:33-05:00'
describe
'88406' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPA' 'sip-files00088.jpg'
08b468ae3b37b4742fa39721073c11f1
30a8130e340799a302263f2f4ce36bfce11d86bb
'2011-11-16T14:17:27-05:00'
describe
'41804' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPB' 'sip-files00088.pro'
d62f8b7a751b9815399b2500fce7f0e9
89c3150a20eb39c1f35038ac181bc42873bff698
describe
'27992' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPC' 'sip-files00088.QC.jpg'
9f20320a6cb96a6f20cdfa84e7e43c90
9d71d0957634ef15b1716e588fd17d565e2a8703
'2011-11-16T14:18:16-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABPD' 'sip-files00088.tif'
8d158751c125a835af7cc3256191e864
32b8839468930a1db03a3a960f778f69b9771aac
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABPE' 'sip-files00088.txt'
b6c8d004b59a1a23f27b284992cc8801
f48b9f743a4aecc478490df77b34c83a2b6d1238
'2011-11-16T14:22:56-05:00'
describe
Invalid character
'8175' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPF' 'sip-files00088thm.jpg'
13db8fcf99c8b9b6b8559a7b38b6218a
84a12cdddf5cf3fff30e1181ba9c4ffa721a0eb6
describe
'1544598' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPG' 'sip-files00089.jp2'
e077fc1464a7553c280314e13228659c
7c5173da5388b7573c4c29848d831d336517b0df
describe
'90820' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPH' 'sip-files00089.jpg'
7e0691aeda2d9f46f597b331a6733b1a
46d98ac97ca2beaacc1268bba5ba2717618dfe3a
'2011-11-16T14:13:57-05:00'
describe
'45831' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPI' 'sip-files00089.pro'
87de623656b1f6997852d2ab3393c0cd
6557ebc934d1580de73e19692b809b6819f1bffe
describe
'30591' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPJ' 'sip-files00089.QC.jpg'
cc47d2aa996970190723594f05368b13
5cdd7c82c94fdeaf9e02eec7639dcaee90984a83
'2011-11-16T14:17:10-05:00'
describe
'12368545' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPK' 'sip-files00089.tif'
768c465f1ca27968159426538707dcd8
20191c2ff384f424c17e695e8d99aeb30654fff1
'2011-11-16T14:19:18-05:00'
describe
'1889' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPL' 'sip-files00089.txt'
3c127e74c9fab003f8f33c85bfc6ce5c
316be3c40e41c53e4302293ff6ca94ad62195aaa
describe
'8352' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPM' 'sip-files00089thm.jpg'
1e41cbb894e4af7b0446c5904e81dc65
f19d5897265f3d52599b2123ae1e75ec00625436
'2011-11-16T14:16:28-05:00'
describe
'1382871' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPN' 'sip-files00090.jp2'
b6992ab68ffce62286cfd463cc3f7c32
48f1d58178b15a855ff576d79b3e8e92189b55b3
describe
'93373' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPO' 'sip-files00090.jpg'
e75330fb6441f28a6726d7de5c9f208e
a949f117f14a7d100ddae9f02f222a0d55ccd41a
describe
'45246' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPP' 'sip-files00090.pro'
442e9d796e4a84b29f1e323b00fe0989
0fcb58b542f5a19b2de602a17dcdf8b5c81e8b15
'2011-11-16T14:14:39-05:00'
describe
'31933' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPQ' 'sip-files00090.QC.jpg'
2aafe60da7878de51e734e6f32d0eade
ecc261f1df5efda8e3c0e3442542543eab00fa9c
'2011-11-16T14:20:25-05:00'
describe
'11074639' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPR' 'sip-files00090.tif'
2358e65d30e40f93676728e1e2c122ef
fa59430f8a976a19589d2453216dfc7118f6b8ea
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABPS' 'sip-files00090.txt'
1ba9ffdc7ed9d66b3f7e0209ff731640
483ac9325789dc41b0a2d698c81571c226f74c4e
'2011-11-16T14:28:16-05:00'
describe
'8961' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPT' 'sip-files00090thm.jpg'
cdfd78103f51bd149b4572489115cc6d
c6356681529d6f716abf8d8429325cf5abc4fa59
describe
'1544533' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPU' 'sip-files00091.jp2'
26c59d4dfb7a206caa4d4bfb7c866e0d
0d1fc2cdf3a44f6c7a0949e1123c9b92f37ef231
'2011-11-16T14:16:51-05:00'
describe
'84851' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPV' 'sip-files00091.jpg'
c40bc06cc8db69d0e33923646c80e9a4
8388033b32e3dd1390db022007857cdf177da3da
'2011-11-16T14:13:06-05:00'
describe
'42386' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPW' 'sip-files00091.pro'
ee9c1d9c3291c280b3697f23063cbb01
37fb4878a066ecf4735b19a912ad995369242c13
describe
'28208' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPX' 'sip-files00091.QC.jpg'
0915ce923e4c2d057c6a66a311e02506
b090f1cd16beaf28eca417b2c2976b0abaf308c6
'2011-11-16T14:16:46-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABPY' 'sip-files00091.tif'
7015d286c712b00caa5dc0ffd6a370bb
be89cf9cc4d2df4c88be03f221e861b98cd00f77
'2011-11-16T14:26:18-05:00'
describe
'1767' 'info:fdaE20080919_AAAAVYfileF20080921_AAABPZ' 'sip-files00091.txt'
21721db6a63c16ebd9b2ac0d992a37d0
5118107a46f4f5f3db8a44f372ac7dedd5983d45
describe
'7481' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQA' 'sip-files00091thm.jpg'
87b7b733043ef8ce7ed29b9ec0b2d5ba
29cf6371be78cec3d57bfaebc7ef3fbc3973da79
'2011-11-16T14:19:26-05:00'
describe
'1452677' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQB' 'sip-files00092.jp2'
8c9cb76073c791fb6a6d9f585fc351af
c892cec4e984df22da496d2c3ded38c5053a47be
describe
'89698' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQC' 'sip-files00092.jpg'
21c56b7d92cb9478d9b607adfeca7cf4
657219a78e1254fb31cc6ae54ed306e211aa5351
'2011-11-16T14:17:52-05:00'
describe
'44738' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQD' 'sip-files00092.pro'
7b363d6d47b8dac1e5d0ccf08c2cdae1
d0cb46aa658bae8f2e0baa755eb4fb7d6cd5a5ab
describe
'29826' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQE' 'sip-files00092.QC.jpg'
b6855835223448ae5a659192f1178df9
80dd1bde2909c036f7936386cef7b01fff366d85
'2011-11-16T14:24:58-05:00'
describe
'11633305' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQF' 'sip-files00092.tif'
3cc42b14483d26d9ed46c0ebbdff525e
69c0c8c879fbd7fbd10b11ef76f74c99854a436b
describe
'1801' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQG' 'sip-files00092.txt'
d208545151f1ef514e36eb43042f709a
97867fa04ad1e053ca8471adf4ee9ac19fe043a7
'2011-11-16T14:15:27-05:00'
describe
'8282' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQH' 'sip-files00092thm.jpg'
f36113267377d5647ff8ed7f0d24bcc3
27eea1d1c8e674346203564fc705e6b96df37f1a
describe
'1544576' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQI' 'sip-files00093.jp2'
781a7cf98386b671c105cc29de6e4c80
95c6c479b9bd80f802ae142442993e758bec0049
describe
'90863' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQJ' 'sip-files00093.jpg'
2867de4582743059c6f3232170e0c0f1
485bb27a8f16f95821a8d176c598f8abbf18ce42
'2011-11-16T14:27:32-05:00'
describe
'44749' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQK' 'sip-files00093.pro'
a10c04da1643319fdef2741f03964a59
107a96a2df0ed3dd911f153bdb7cfc0656fe6ceb
describe
'30337' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQL' 'sip-files00093.QC.jpg'
edd1182880b16075cfda129df81f47b0
23ac49fd7f67938f1070f1f7ec6ca615ba86aee1
'2011-11-16T14:14:28-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABQM' 'sip-files00093.tif'
725998fcd33d426d9367f42444c72d49
ca7f65d7a000cbdcb375515ffd2ec2a08130f639
'2011-11-16T14:20:23-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABQN' 'sip-files00093.txt'
61fc1ccfd8488bd2cdca42c039800638
cfa84516eb789fdcd15644d7e38a6aa51447cbe7
'2011-11-16T14:16:21-05:00'
describe
'8350' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQO' 'sip-files00093thm.jpg'
d537bb064daddbdefd530a99efd0052f
b855e46aefdc0a1d17eea95b85c08d925dd1a940
'2011-11-16T14:24:00-05:00'
describe
'1401223' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQP' 'sip-files00094.jp2'
f7ad2b270627b483d4b605590a60d204
261c2b4e16b2a0a65f4fb73dd33b504f299a920b
'2011-11-16T14:16:12-05:00'
describe
'81847' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQQ' 'sip-files00094.jpg'
54b488ef1715439c1ce14df66143124f
2b646090e67b70a682a538bcb249b1fbb28f6374
'2011-11-16T14:20:51-05:00'
describe
'39988' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQR' 'sip-files00094.pro'
344260553fa2d1547bae458e0504f8c2
c37bb7d1b290881b31fe7613dac0c1a7f31e4703
describe
'27947' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQS' 'sip-files00094.QC.jpg'
78e43c9b5c5035478988f5ea68578578
226380e4c04d9990d4eaa849fbcf05e5d4f6be0a
'2011-11-16T14:26:13-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABQT' 'sip-files00094.tif'
6b144e8675ccd96f12e690206b8c3360
0f588e281f5f6b5cc054dc5528c6fef0678134d8
describe
'1654' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQU' 'sip-files00094.txt'
4c3d6ffe7f68f1beb60259d91b988599
1fd38b9417f899c29d06a99e9ac7371d4680d13d
describe
'8553' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQV' 'sip-files00094thm.jpg'
b99146d154cbc7419181b83f3c9d2dd9
637ec0fc50f1db6e68938bfb3c8a8f06ba93297d
describe
'1331014' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQW' 'sip-files00095.jp2'
8475ca0bfb1a0c0de04db114c2137228
acfc9ef663aec2b2cc50b4c9de9afd90a3610d50
describe
'48166' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQX' 'sip-files00095.jpg'
5a2fea9f209be82a77f547449421eb0a
824c9a6f5bfa3f3efe5bacda4278f49b639a0fd1
describe
'17014' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQY' 'sip-files00095.pro'
1d1b60326b94b25bf6d5a2100880e054
84231b0334a738fdea949fb2dbd2b22c15a5ef01
'2011-11-16T14:13:20-05:00'
describe
'16339' 'info:fdaE20080919_AAAAVYfileF20080921_AAABQZ' 'sip-files00095.QC.jpg'
19993c1a39e280b47679ec5b711bb493
493f0bb27c151cdbfa33313fa60e2d23007e62f1
describe
'11902563' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRA' 'sip-files00095.tif'
be37e377f2ec10904d9903df18290c5d
52923ac0ba7c6039e04a9a590d32f49a0c1ea9d4
describe
'738' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRB' 'sip-files00095.txt'
e06a4495102b7e758e86055819e0fbbf
933c28790cee133f713ba16780dba43ce350e000
'2011-11-16T14:14:36-05:00'
describe
Invalid character
'5069' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRC' 'sip-files00095thm.jpg'
2bd710a380172d3fcd69b24915696a86
4f9eee14db74adef5658079dc5b2b3fbd0c12514
describe
'1400456' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRD' 'sip-files00096.jp2'
6686450cd09b9057f918a48f929110b1
9469640186d467bb82441c4251be5c1ec6d89a4e
describe
'73855' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRE' 'sip-files00096.jpg'
09bd1041685d704d119460b3959b9050
294f43790b621c676ee9d099b278a0adcbbd37bf
'2011-11-16T14:17:54-05:00'
describe
'34105' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRF' 'sip-files00096.pro'
025a039aec93c598ffbe6ea6b0328616
0f16a406ec50d30b6371966848b1b85b7707aec1
describe
'24530' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRG' 'sip-files00096.QC.jpg'
0b801b2614d7b410a3f77285086b0975
b6173a5be30ee0ae7324fbab851e537949a116f3
'2011-11-16T14:15:37-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABRH' 'sip-files00096.tif'
55d9f3ff754bd7145ea45a2b3945ec15
ac2bef30f30d852da3004f8722f9eb12f57dd6c9
'2011-11-16T14:21:24-05:00'
describe
'1432' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRI' 'sip-files00096.txt'
13ab162fb223ba38a6670c64dbd90c2c
c70b1a32329520976af2c5898cdc1e157ac3aa7e
'2011-11-16T14:21:10-05:00'
describe
'7066' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRJ' 'sip-files00096thm.jpg'
3a67964967195c3d41d741ae4d6966ca
e93f15213cef1b17b338d351473b5d8152a97ef5
'2011-11-16T14:19:32-05:00'
describe
'1454777' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRK' 'sip-files00097.jp2'
23362114f1e96b80aa48d720dd7f9e10
9f2763e438121fd0da01b7d53bed7fb750a30c12
'2011-11-16T14:19:44-05:00'
describe
'87656' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRL' 'sip-files00097.jpg'
9b1578086424092cf518fefa20a3611b
51a52c33534bf33f1dd7e8276bd3ef0eab1e3a6a
describe
'40168' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRM' 'sip-files00097.pro'
d750122e4b7932fd580428dc0205e6b1
c894cfeb61c10142448a6fb92f189f077a676b9f
describe
'29145' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRN' 'sip-files00097.QC.jpg'
0460f0da9696afccaaf19c88d17d01d9
dd29cc5a4766185bdabad2443f7ff62f88214ee1
describe
'11649829' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRO' 'sip-files00097.tif'
eb2feb3742ec5c4c45be88f469a16682
15e202936cddb350b39736b83e22fef9738b2dcc
'2011-11-16T14:22:53-05:00'
describe
'1620' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRP' 'sip-files00097.txt'
f584a5d8ccd1434efbfba0f223b49be7
246d98bf33c0939a00eb5dd263dd2da444b5cc54
describe
'8198' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRQ' 'sip-files00097thm.jpg'
89faf5084d48bca8d3b2eff3e84d80d3
6b3a331cc9bf5224a97278bdb83eaabfea566934
describe
'1452628' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRR' 'sip-files00098.jp2'
db4972ad51fe16951033b47108169bc2
4c0e36a6b91058335ce5bd27249cc9d64f8c4a75
'2011-11-16T14:20:02-05:00'
describe
'94939' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRS' 'sip-files00098.jpg'
63ae0d5de3e36577bd20b817aa385de2
46e6292255ea54084ff5ab66bbbdc8166dae0d32
describe
'45918' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRT' 'sip-files00098.pro'
d21eb39f39ed3e8e55804d41ecf73565
005f605848fc4c224b54e7c7191c5cc6aae27bce
'2011-11-16T14:13:40-05:00'
describe
'31270' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRU' 'sip-files00098.QC.jpg'
347f1cc196ba049a95c8e3ccec06343c
0a6062ab8f4eec2cf9ae83557e7bc42d7a7f14eb
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABRV' 'sip-files00098.tif'
802ae888b4678cb74e5040121314b112
e941247b7f4c9e3c48278525d7b7c9d6fe0f538f
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABRW' 'sip-files00098.txt'
37c041dda0194f9e0d29549dc79550d4
6822c0a411f112e0687bf821e6d82d2bc0fe4f12
'2011-11-16T14:23:11-05:00'
describe
'8623' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRX' 'sip-files00098thm.jpg'
d6e69ad404798cc8dfaae0bb750b150a
35ca602e5e861d62d0d6df7ad638610d0f939acd
describe
'1480803' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRY' 'sip-files00099.jp2'
d51db7ec372e73a7b4d13d2f92f18f63
9ca786cd730f9d83ebbedc5a920068b385fdc8f1
describe
'86619' 'info:fdaE20080919_AAAAVYfileF20080921_AAABRZ' 'sip-files00099.jpg'
e656ae29c7085d3445db3a85b99a0ec8
95f7ecf7beaac49e1f51c741638649c8615a02f8
describe
'40901' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSA' 'sip-files00099.pro'
8cb522599823c39502576df8d132ab75
40a9481b55e3c8efc3d0588d1b7fdf61c79aa33a
'2011-11-16T14:28:50-05:00'
describe
'28253' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSB' 'sip-files00099.QC.jpg'
c6909b438c3fd9307468034a44767014
fff18dec3c11a3a3129151ce017b254d923d5c8b
describe
'11858163' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSC' 'sip-files00099.tif'
e1803d96bf9e313ca9be3d7fdb0ea19e
27767d1737904a3e424ceea8bcbbd1663a72d584
'2011-11-16T14:12:59-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABSD' 'sip-files00099.txt'
2a0d819a3d25606f5d50c9beac994062
acb1993a39a3973547308dca5a67cfe067e039e2
describe
'7621' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSE' 'sip-files00099thm.jpg'
d34a8e74936adb7eeee228df4a0b08f6
9f535ee6acfebbf93b4fc8056f0015e3a9db6161
'2011-11-16T14:25:41-05:00'
describe
'1452713' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSF' 'sip-files00100.jp2'
7a580a7f2786b0ac1f20fa71a53d94c2
04801b360dce1cd9a2d25ff53b6b46183d70b96c
describe
'91107' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSG' 'sip-files00100.jpg'
53562ca39b4ce95e17bec633550e36c6
13c331c0aecab7dcef177366cdf32db87ec6f35b
describe
'41928' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSH' 'sip-files00100.pro'
95df4a188c4cb005db0fc5951fe22673
f398d70520da7d054a775f7b94005e8cc43cb97e
'2011-11-16T14:24:01-05:00'
describe
'29591' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSI' 'sip-files00100.QC.jpg'
1ad196df7535f9d1e43721a4ebc81eec
ce7b805695a257ffaf466121c5b8b7bff11f9e16
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABSJ' 'sip-files00100.tif'
e44f7f7c9784c846e3a8c9206e241bb3
bac69045aa05037d891a3b4bd6342ba4bb6e02ba
'2011-11-16T14:19:47-05:00'
describe
'1781' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSK' 'sip-files00100.txt'
6717121245f50c8feb2cf9c888826760
c9e991d2ed6c8a7b2d9592273a97f919ef0fb203
'2011-11-16T14:21:18-05:00'
describe
'8290' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSL' 'sip-files00100thm.jpg'
9754235685a5c94c4a93a5c661a9487a
0dd1dfeac22c3c818b729b90397336c1e54be352
describe
'1499740' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSM' 'sip-files00101.jp2'
29f23e917dbe99f01dcb7a481858806c
33cbbaa742bdcda6993f6648450029588e140c8a
describe
'90805' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSN' 'sip-files00101.jpg'
d52361b408848b5c4b9f4147000991df
2c2dd08e59aab1fb367b2eaace591dd9626f6829
describe
'41213' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSO' 'sip-files00101.pro'
d1f91e6ad8846490093dc13d8392d245
0478f62e710f5ee4b4afe9cddd707796590f9bdf
'2011-11-16T14:15:16-05:00'
describe
'29375' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSP' 'sip-files00101.QC.jpg'
deae3753476c10d420f7531e23d3d1a9
cb8ab28d942810fb31354ecf70092925c104ec59
'2011-11-16T14:24:52-05:00'
describe
'12009795' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSQ' 'sip-files00101.tif'
8fc56410162ff76b472dd31799f6c9a1
ad560e9ca28bf71f397627f31f2e04d69c0920b1
'2011-11-16T14:25:19-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABSR' 'sip-files00101.txt'
dd0b238ad8ef859cd52dbd8d4e9832bd
aec6d7bc26aab4ab0380315d36af05bc9004edc8
describe
'7705' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSS' 'sip-files00101thm.jpg'
112cedc6d82553c3772fde8731a20736
d9a66056e0a33795314603b8ac3f75f84f716ea4
describe
'1452734' 'info:fdaE20080919_AAAAVYfileF20080921_AAABST' 'sip-files00102.jp2'
a7ed5cbb0c5daa17db547440e0cbba66
8cf4954ddb5a5038cdcfce67451ed88512651819
'2011-11-16T14:27:00-05:00'
describe
'93841' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSU' 'sip-files00102.jpg'
546cde02c4190cd36bb4fd71a7bfb0a3
f3617a39709a828489cd824c1600e260a662153b
'2011-11-16T14:22:03-05:00'
describe
'44880' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSV' 'sip-files00102.pro'
2f3e6b5234d0a6203f4277edddd08f6a
4bdf4bbebe9f88512e471c27004446930bec006d
describe
'30268' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSW' 'sip-files00102.QC.jpg'
dfd72adbadc227014cba705305c86a80
7634e50ed054a8ad7ec3b4f89d8c529230326e59
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABSX' 'sip-files00102.tif'
be9c2e4515b67d9a82f12b549719d329
5256af854d574dd3b358a25f9710154bcf8c31c5
describe
'1809' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSY' 'sip-files00102.txt'
430fa18ac89d20b64295ccf2c732240b
5a032adf1c0652e4c49fac1df90132d20a8d2f5c
describe
'8219' 'info:fdaE20080919_AAAAVYfileF20080921_AAABSZ' 'sip-files00102thm.jpg'
5ccb1b5dac2cc192afa86f4c15e31c31
52ae9562f9be6cdea993f6d31841d60649512300
describe
'1452544' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTA' 'sip-files00103.jp2'
1603336ff76d0a2222176fc05fcbbb1c
8c1632e86b6b4c34d6db35fc91fdd7dece67d659
'2011-11-16T14:14:19-05:00'
describe
'93143' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTB' 'sip-files00103.jpg'
e53856698f04c4ff93f5b3b8e808970f
c090960a3c7313e9e00a70444b77a2aec4018401
'2011-11-16T14:24:09-05:00'
describe
'43263' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTC' 'sip-files00103.pro'
3c550b7682fea2abf26c387d3c266910
24582584ea5f09aa2b4825d53a4925e5771af107
describe
'30527' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTD' 'sip-files00103.QC.jpg'
d09974f6dfbd5cd6f516104edfa67b72
897dda9135458292a9fd41f45929a578f2813793
'2011-11-16T14:21:29-05:00'
describe
'11631723' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTE' 'sip-files00103.tif'
145dd2a3b75a8af65229f989ee27b7f3
68ca3b5fd39716dea458c3749626cc98b9058fae
'2011-11-16T14:27:12-05:00'
describe
'1772' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTF' 'sip-files00103.txt'
ed04d435964480841b090497a125588f
bfdb08f8553c72ef1088454415d0da1a4626f9d3
'2011-11-16T14:19:55-05:00'
describe
'8398' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTG' 'sip-files00103thm.jpg'
e1c5c84ce3d4e5bdcbf485e6f4ae0d3b
54b599929bc690f624d9190012675a4592c7c895
'2011-11-16T14:13:42-05:00'
describe
'1452597' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTH' 'sip-files00104.jp2'
eaa50a81342b1ba38dbd2c0bf38e2955
713ad71ba248b0db0055be30a2c2d635a508bfb7
describe
'95141' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTI' 'sip-files00104.jpg'
4b6a65dd885e7222779f9a967400c9b4
cb42a23fa55cd7d0b6932f00aa4563012329783d
'2011-11-16T14:17:06-05:00'
describe
'44386' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTJ' 'sip-files00104.pro'
af4cc1d98f8ff8906bcefc41ec03c100
ff9d3270ace9f6bdb0e9b5b25aac3758afa325e1
'2011-11-16T14:15:32-05:00'
describe
'30433' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTK' 'sip-files00104.QC.jpg'
83bc6a20fb07e1b5c365ace9012c8cf8
f1ae4ad452af5b46e8d04e970bbe3a85a2634f81
'2011-11-16T14:24:54-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABTL' 'sip-files00104.tif'
2ec2fd61248aa466cf1233ded8428d8c
7530ec443b2914e65f1e806f3b608f1ce73133f4
describe
'1850' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTM' 'sip-files00104.txt'
4416c8f6a80bf22032af6d9ab7feb6f4
88f71c5b4f909594676c4f7d586b1aaaaf820505
'2011-11-16T14:17:20-05:00'
describe
'8201' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTN' 'sip-files00104thm.jpg'
44cadfeee9918ce4fd90b2db70b95e59
824c352337a1b41bcf046d2dd88611bfb5de8360
describe
'1554369' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTO' 'sip-files00105.jp2'
8203c3836b85ef32b6ddc2f3b14c3155
e482bd877447de806b9b28e659e99dd839635d56
'2011-11-16T14:13:44-05:00'
describe
'95738' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTP' 'sip-files00105.jpg'
3a3a25bc176b33511e44f469494351ae
402fa88251ab78c945d8ea6cf4965698bbe8bab5
'2011-11-16T14:21:45-05:00'
describe
'44842' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTQ' 'sip-files00105.pro'
04eacb1f01bf0f782431161993d5e228
1048e869f15992a12c2c6b01c0e9e357952238ac
describe
'30925' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTR' 'sip-files00105.QC.jpg'
e32e1bf4d5dc3ed899b0c02692cfc07e
4d84d71054111665c416ad3c559cb779eb3cd2df
describe
'12452763' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTS' 'sip-files00105.tif'
e1160dbe5bab7417395c06aeb3a952c5
6f9993189d5557f9349ed56adc074709799fec88
'2011-11-16T14:19:07-05:00'
describe
'1795' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTT' 'sip-files00105.txt'
75f1e047b4c1a9b12875559486cdecfe
9c5690492ecba7e14102b77bc0e3ed45f8b6e0cb
describe
'8123' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTU' 'sip-files00105thm.jpg'
98d7ca5f4db73a34ae4347519386afbe
315cdbc256fc8bc78a2022da12cae52a121f3221
'2011-11-16T14:23:21-05:00'
describe
'1481370' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTV' 'sip-files00106.jp2'
2844925802758bba6617d1163f02a2df
ebc0f576df1036a29837e293f1bf847b4090300b
'2011-11-16T14:21:14-05:00'
describe
'95716' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTW' 'sip-files00106.jpg'
893e82cfad8b682bf3e7548a1db3f287
ef0c7e7524098d6770e39138090183364a938141
'2011-11-16T14:28:10-05:00'
describe
'45624' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTX' 'sip-files00106.pro'
27f0e8c615c2b34e3ebc0ea6a5fb7fb4
76a05f3af9e3b3dec8339201a14f187cedcbe457
describe
'31072' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTY' 'sip-files00106.QC.jpg'
d4a711a2e309935524182a53c988eeaa
e2d6cddabc5ac6bb637c39710dbf4645c163a3bf
describe
'11862411' 'info:fdaE20080919_AAAAVYfileF20080921_AAABTZ' 'sip-files00106.tif'
2b5f60f1e29613d11d30b3acfb2b06c8
b2620f17154e74ced60c38a893bfd3d47c1df69d
'2011-11-16T14:20:57-05:00'
describe
'1904' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUA' 'sip-files00106.txt'
922f6c9be7923036907e527afdbaa988
45eabb212e4716f04fd8b9cabba96b3536e60845
describe
'8390' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUB' 'sip-files00106thm.jpg'
259cb1a25967acfc8830a0b8ecce3145
13ca04ef00cdfe72065a70e1cd4df1f94c5ea69b
describe
'1490694' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUC' 'sip-files00107.jp2'
d505970b56533843ec416b4a2a2f2830
fdfe7ec0c7a1ca5c63e4e18a3778e1a06387eb1d
'2011-11-16T14:25:46-05:00'
describe
'88721' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUD' 'sip-files00107.jpg'
4173e14d00d0928a42afd2e299d4ecd9
8ce380d27ab54c08bcf1aef42828bfb6d2d8fcfb
describe
'43251' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUE' 'sip-files00107.pro'
a4fafad6faf820eafd10105697c03487
3a9b8a7f4192e15536d391c860c1007a5c918d1c
describe
'29034' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUF' 'sip-files00107.QC.jpg'
24be4120db83618695ad2948fe4faaec
ddda62ea8b1f2dcb582f1f8e1823cc3822d8ed17
'2011-11-16T14:18:45-05:00'
describe
'11937403' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUG' 'sip-files00107.tif'
5580767947bba83e81b7143d51dbc02a
7f7ada604e373fe075629264364ccac2ec00ac39
'2011-11-16T14:14:04-05:00'
describe
'1786' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUH' 'sip-files00107.txt'
0051faa3989df88ca68fd796ffdcbb1d
08f89082569d675be7f7987dc159b41131fa60e8
'2011-11-16T14:16:29-05:00'
describe
'8225' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUI' 'sip-files00107thm.jpg'
721c7bc7f78882ace11cac3356dc49ce
55106604f5dfc93f78f0fa353582dabfd6668560
describe
'1481307' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUJ' 'sip-files00108.jp2'
70e95c96387a0c13b69088a1e290a8dc
820c46be23fc7d777bb7a9c88d0ad63daf34e432
describe
'90775' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUK' 'sip-files00108.jpg'
49caf32827a6fb0a78cc25b61b38321e
7a082aec160ede6dfdf187067266253c3bf52d22
'2011-11-16T14:24:42-05:00'
describe
'44117' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUL' 'sip-files00108.pro'
19443e4a3904de32aa30c41a958034fe
f972e3690c1c160b1849915c232986d0790f5a63
describe
'29367' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUM' 'sip-files00108.QC.jpg'
c64c1264263ca49c58f69d62a308f828
4b6d67060458ee4d98e4a450489e015c038323a5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABUN' 'sip-files00108.tif'
2d18c7b44465ed4a6a95aef334738355
40e2de933e75402c096835809b496226850d59a8
'2011-11-16T14:21:53-05:00'
describe
'1825' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUO' 'sip-files00108.txt'
251006de3c6d2a32d34f78668a7c70a4
27626278ea3006841afd884788d88c107d4ab389
'2011-11-16T14:24:57-05:00'
describe
'7895' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUP' 'sip-files00108thm.jpg'
38f9292dfdbbd602054688a96e7889cd
90d783a6d554d2dd79c4a48fec5d3cf9d2ae4f8b
describe
'1462610' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUQ' 'sip-files00109.jp2'
0c3b0a9b520daea8fdb9b5a2e2891cf5
55bbc92697de41eba3d99e8a3dccfd7887de1551
describe
'79834' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUR' 'sip-files00109.jpg'
79cb557da9c3f278880d06ff1047d6a6
8ca646f9bf71f78e401e1a18433b65656cbd4131
'2011-11-16T14:24:41-05:00'
describe
'41013' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUS' 'sip-files00109.pro'
e81c3f2fd3b55896a103cefbaffd8256
84a58547392c074c6d23ea217a889988e895c9f1
'2011-11-16T14:22:38-05:00'
describe
'26689' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUT' 'sip-files00109.QC.jpg'
346b40e2dfbdfeb936ce2497db921b6e
677ab25776c1acaba1c0365c837342220a4686b9
'2011-11-16T14:15:48-05:00'
describe
'11712403' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUU' 'sip-files00109.tif'
63c39a743ebb6d555cfff4e15cf2a179
11712c63fd08fec01b38e50e53568a21cb172d33
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABUV' 'sip-files00109.txt'
dab9aa990c3e91e49e52b2df277ca7ad
631929318de8edfac07886c5d83c7213475bbaa0
describe
'7791' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUW' 'sip-files00109thm.jpg'
88825fd356d41a849d287caefdcd5912
fe6681e8d7543e8b850c4ad94dd01d088463aeda
describe
'1437402' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUX' 'sip-files00110.jp2'
cbdaffe1c63b893caa9b1b96bf9bebe1
700e7c4960f6d77d1174807bcac2998eb930bbc4
'2011-11-16T14:28:36-05:00'
describe
'77966' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUY' 'sip-files00110.jpg'
0afdf9678d6320b54e013b37277ab002
d6580c40de30f7b475a859d38242610b619dd22a
'2011-11-16T14:22:54-05:00'
describe
'41517' 'info:fdaE20080919_AAAAVYfileF20080921_AAABUZ' 'sip-files00110.pro'
72f1686f86eb067e5c837d031f6157d2
f0c35820eb70bb3bb88455d352908139e218e473
describe
'25318' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVA' 'sip-files00110.QC.jpg'
04a5d734d556810892ae6838c3fc9b83
ced3e041a7e740f567e6aabef40385ad7ebbe7a8
'2011-11-16T14:16:31-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABVB' 'sip-files00110.tif'
5997619105cc04c25e74212cdc7faccd
e85e80debb842edc0193d73b363d9ff054e8b0c8
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABVC' 'sip-files00110.txt'
cc5280009927baf937b92a4eb7c4026c
b41f09103a005cc4c653d0e1dd09d21929bf7257
describe
'7082' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVD' 'sip-files00110thm.jpg'
880fe3efbf5965dd3d2d11c1750d12d7
7b2139ab391a8c18a3babaa885a37e1c1bbdb1a9
describe
'1448105' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVE' 'sip-files00111.jp2'
0bee13ba12e603a0a28d03078c250a67
259153fd6fedef3a2b748493b0a19a624166ca31
'2011-11-16T14:17:08-05:00'
describe
'85753' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVF' 'sip-files00111.jpg'
a9c142c6eef4de20400d9bac7b3f649d
53f09334918387f28e719783e76abf0ed6d8b290
describe
'42855' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVG' 'sip-files00111.pro'
6b9afcb40d5d518dd8faf57092040754
386641c78073fd4188e57c2e9b251f95fcece8ad
describe
'28071' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVH' 'sip-files00111.QC.jpg'
5f5cf2bc404d4e20a37e713115d9514b
9f1d3e25d298bcd180792db4d6bd0435bfdb26fd
describe
'11596579' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVI' 'sip-files00111.tif'
0f5e3693816fff71e6425edf2a100ccc
ff668d725b888a461cd54877da4ceaf31e2d7c54
'2011-11-16T14:16:07-05:00'
describe
'1754' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVJ' 'sip-files00111.txt'
731aad2abe3c9cbeab9d3c6ce05d30eb
487dfcbfc430dcaa8f3562fd2268b94ff0a35bd5
describe
'8304' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVK' 'sip-files00111thm.jpg'
68ab7648ef74b0e249104114ac2608f8
dd083617247391b92b5de42a53ed5028359c6543
describe
'1481368' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVL' 'sip-files00112.jp2'
ddb34d48322c91a8282c1e09f652717f
ec9e7f250d08ebd7192e8f46e1407a932aebdb57
'2011-11-16T14:28:29-05:00'
describe
'85572' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVM' 'sip-files00112.jpg'
59e895a8f5e80763c6b4189e7e8615cb
d6ea123013f439178fd5729c537b410cf8cd6bce
describe
'40828' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVN' 'sip-files00112.pro'
3322933e326353237fb6dde6a9e39cf4
fd31b59b182fc37658d9592c124b75f6b8e6ea81
'2011-11-16T14:25:23-05:00'
describe
'27344' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVO' 'sip-files00112.QC.jpg'
5cfe2325974065878f52897f0c57a981
19cef3130dbe325d44217c3af5788789cd34ade9
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABVP' 'sip-files00112.tif'
d2e67d41f7963666fac9bacfe1be90cb
a6dccaafe92a988d36a178203cf0826b12dca1aa
'2011-11-16T14:13:54-05:00'
describe
'1661' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVQ' 'sip-files00112.txt'
54bd8a9c4d4b5d3e5d2cb2cbbd167d0b
6c82a9acc4ad084fb0d0f5156e9eafbc6a72a69c
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABVR' 'sip-files00112thm.jpg'
7d5a4dbc7f140b1bd1b56b1a82688622
ef4c80c3bfc78842258120c981ea61b1161d8824
describe
'1464970' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVS' 'sip-files00113.jp2'
4a38e8bb0f88eb7ac8b2010ef0ced3f0
707dac71b2b1a21262dcf46d88b603a97698dee4
describe
'90218' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVT' 'sip-files00113.jpg'
4ba33b5b25f204ca4657a9730aafb92e
ec9cddd2d441138111c8df1d2163ac92a605e08c
describe
'43009' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVU' 'sip-files00113.pro'
15999e4ba9218da77329e6964dad2994
2925b101d4c30d2c929484f8fb47f1f9fbbe2726
describe
'29560' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVV' 'sip-files00113.QC.jpg'
1798eb2d06e4ff1dbbe5d55aae2b8fb0
bf84c9bb4e857a2767bd404e7e98b1a155ef38b3
describe
'11731279' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVW' 'sip-files00113.tif'
a2402d06a726dab1b4c91626e507dc87
493ab8250ce80ca3adfba450d9490f3d31fa1095
'2011-11-16T14:22:44-05:00'
describe
'1790' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVX' 'sip-files00113.txt'
a5984ff974f97f1708be08193b4c0f0f
0c0c8e2145b05646072c18c169565f29e5193179
'2011-11-16T14:24:46-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABVY' 'sip-files00113thm.jpg'
dba88261216edffd2b589680777d6a83
3d0171e6d0fa3e4ccb9bf2cfd60057bfa6eca2eb
describe
'1481371' 'info:fdaE20080919_AAAAVYfileF20080921_AAABVZ' 'sip-files00114.jp2'
2fbda089e555be1cf893c57314278765
1e8b45844be1c9ce93ee1f9bb6b0b94ff9e47160
'2011-11-16T14:19:56-05:00'
describe
'83662' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWA' 'sip-files00114.jpg'
ed588364fc7638c3a14e81090e6a75a9
b6c5b6d5dcb2b32978e665add129851722dcd2de
describe
'38883' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWB' 'sip-files00114.pro'
410611bd8c661694391268a3631912ae
315e5c03bb6a1ac066ca183dd3ced3d84a8ab2d8
describe
'27086' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWC' 'sip-files00114.QC.jpg'
6f8ea7717b7be52039bca795fe0f82f4
6b141dd6c35f2b14a452ae81eb883c7facc5344b
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABWD' 'sip-files00114.tif'
d87cff7d1cd0c1599ad926bd3310b91b
0bd314c7b9d338f270294916694473ecac17fc6e
'2011-11-16T14:20:41-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABWE' 'sip-files00114.txt'
674464ffa1466654ffbc9da678101b58
e2444f356c50e37b5b44bae6c29cce6d6d9c1fa9
describe
'7501' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWF' 'sip-files00114thm.jpg'
89db74838785ba6b1f271ab3182ebdf0
b763301506787b835219a311b114201885535268
describe
'1462585' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWG' 'sip-files00115.jp2'
bace4ff667088d2fdd0b7eb9c051fd73
b97329571eb5c0d94400955d5acf6315359baa31
describe
'89639' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWH' 'sip-files00115.jpg'
22085e1c49e221348531ec2dbb9052c7
b9f17e07114cb6716a308293aafd83f688c74cf9
describe
'43219' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWI' 'sip-files00115.pro'
47b766094a6cf2f0a30ae933ac60d419
acc71228edabec0e1ecbe2e5da9a96002c8495fc
describe
'28712' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWJ' 'sip-files00115.QC.jpg'
148121322b35714d7abb92c1c4cc5434
87d1919e2c1f9450bcba79574a25f340c8b0f08b
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABWK' 'sip-files00115.tif'
b14326b4064d852d8497bae928d66c4c
8c32715b19b76eb64465bf4240a9a175cac95bc2
'2011-11-16T14:19:30-05:00'
describe
'1774' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWL' 'sip-files00115.txt'
fc4fb0e300bc11d6b5e675bbea2f80a0
0e650d07f1edf5a966e8408a2517ad06dcf25549
describe
'8165' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWM' 'sip-files00115thm.jpg'
4c5e7d3a16f7c339ae088a063f3ebf79
49bedc6296504e0f6efdd391bd216b6a1593de3d
describe
'1481335' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWN' 'sip-files00116.jp2'
5c5b1d872673d633dd6adfe0bb676dfc
7ffa4c455979f6f4d859257d39f8aa9311f65812
'2011-11-16T14:19:36-05:00'
describe
'90809' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWO' 'sip-files00116.jpg'
74f6df6295bf085d7fec4738d081da90
3b7d322343724cdeb4b6e79e511e19c834aa1451
describe
'42059' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWP' 'sip-files00116.pro'
e905ab87073413568c7022a4c18ca7d9
7ef2af5bbd3af35e97d8b29293581ba52d2bb398
describe
'29206' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWQ' 'sip-files00116.QC.jpg'
168fcf2cda87ff1beb1623bb4e716882
44ada6033c76461d7f8179ef074861d02186f96f
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABWR' 'sip-files00116.tif'
0b50f4877ec1598b234814050956b4b6
2e9106c35cda4314a5a8c02bef4b8019d7186f14
describe
'1732' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWS' 'sip-files00116.txt'
81c65eeea31616920aa627931ab61548
faff0e2143769d465f244f7b453ea291ccea0316
'2011-11-16T14:13:50-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABWT' 'sip-files00116thm.jpg'
c5ca4a43914de9655724b7192a1d0eef
bf59f7f0b901d92686d7ac82f1448ebd68709d0c
describe
'1455148' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWU' 'sip-files00117.jp2'
bd9d492194f1a06a1e1e7c9c25c2f9f7
2e3b93b073a4f7d066d1a31e25d1732c43214047
describe
'89913' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWV' 'sip-files00117.jpg'
da50abf1aeffe039358d651af8374d29
bdbedcbe183fca82fdc3009f3d9f2014e7f0852c
'2011-11-16T14:21:32-05:00'
describe
'41789' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWW' 'sip-files00117.pro'
aa28c526989f8eba18e5cf9c756cd6c8
fee3a88a80f14500a9dd55b39d1ece5917041f68
describe
'29274' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWX' 'sip-files00117.QC.jpg'
1aa2068c4ffc94479453bfd10aa227f9
527983ed98370bebfb830404b9a97e04f16105d2
'2011-11-16T14:26:45-05:00'
describe
'11652899' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWY' 'sip-files00117.tif'
f60d385c5887a8ca194ee6f5315730e4
84fba0388084b1790c66ce69a2a4e27cc9fab418
'2011-11-16T14:15:49-05:00'
describe
'1739' 'info:fdaE20080919_AAAAVYfileF20080921_AAABWZ' 'sip-files00117.txt'
55069441200c1863c1ab440e1388e597
c3c6a72856559544a82e21b758d36091e5845dd3
describe
'8187' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXA' 'sip-files00117thm.jpg'
05408de687734fa051d68319cddbd4f4
e2dd5307e7bc6ac40fc2c5e05bb965ec45eb44e7
describe
'1481339' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXB' 'sip-files00118.jp2'
733d00e9e62382bb243543f63ddb641b
c3d9e3ceb674c574173da19fb3c5ac9576b0718b
'2011-11-16T14:24:29-05:00'
describe
'91518' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXC' 'sip-files00118.jpg'
0161d19735cb7a5e834175dfa858ba52
a7568030a11ce81d7debe9a0abaca570a1b89902
describe
'42118' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXD' 'sip-files00118.pro'
6587995c45e1c137c7ae8e93d6521e97
fa469f24e6986fd361f3a77e9d31927e9d62f23f
describe
'29472' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXE' 'sip-files00118.QC.jpg'
563fda499a9ec602dcb550b126b67ffb
fe9a513305a7bb65b4ef9f4dc59af1de19261147
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABXF' 'sip-files00118.tif'
6c193dba52340400100dde9609828fd5
d0ed0ba0f4fb6e27457821e89ca729d2bdbafd86
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABXG' 'sip-files00118.txt'
22375a0f937ac660995c353558ebc62e
658e900ff4ed7386b227a878f51aaa377e813cd9
'2011-11-16T14:23:12-05:00'
describe
'7977' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXH' 'sip-files00118thm.jpg'
146e7ef3b5b30a5647af387ef11a15a3
d9a4c44c905f0e129c26987a87b13b58db8de82b
'2011-11-16T14:26:52-05:00'
describe
'1461504' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXI' 'sip-files00119.jp2'
ec06efe2f03799613d1466ed3a8360c8
93e4f89a7bf387a63e7ecdc68a45d7ee50ec9394
describe
'91043' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXJ' 'sip-files00119.jpg'
3cb91004bf8e02a38ebe4609c7a3c165
256935a7bf277f264b5efa92eea9ba2d8d0144d5
'2011-11-16T14:23:05-05:00'
describe
'43861' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXK' 'sip-files00119.pro'
39ecfa4c316603f907cb072a543285c6
f5e79449a052959063301b511cca093abb46c4c0
describe
'29319' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXL' 'sip-files00119.QC.jpg'
9c506c61f85557cb8d9630ad0ea9d5fd
9ab6179d10acd8b1e5a8e6616bb1c8e7651ee174
'2011-11-16T14:21:31-05:00'
describe
'11705155' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXM' 'sip-files00119.tif'
ffa76682aa7cd0e6aaaefd0e259bb474
4fc5913aed7594973d0caeb4a6c645e4a09f3fa5
describe
'1796' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXN' 'sip-files00119.txt'
e2a2c589d9f91484ff118422ad75b9a4
dac1ac084a23e3b998394501e876ee878cfd32c1
describe
'8243' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXO' 'sip-files00119thm.jpg'
210ad8e93e475112fa2821f4dd40c49f
a55f1cbcaa75d5152a59a6335d8d7326022c17ee
describe
'1481346' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXP' 'sip-files00120.jp2'
04418cc4f1786d911659766149c7f1a3
a82bb330789488edd00f0dc21522b1b6cd1d5d01
describe
'76739' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXQ' 'sip-files00120.jpg'
2c07e8aeaba2cedd95cbf2317a164066
b7a92326628370fa26ff5171e78c9b41145d03e4
'2011-11-16T14:20:38-05:00'
describe
'33123' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXR' 'sip-files00120.pro'
ba152a8a7af437ab4b8e4d145d586fc1
01a35c853c15d2cc8c2d74a0a18259bf4a7ec745
'2011-11-16T14:18:54-05:00'
describe
'24499' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXS' 'sip-files00120.QC.jpg'
72233c038d07a8787c6a392c7f7f35ba
af07bf1ef3f53a096a7240eaf32cee3a8447e659
'2011-11-16T14:14:56-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABXT' 'sip-files00120.tif'
ef0dfe60215a7946ccf50a098cf40da3
63118c6dd4b8135e722f5a9872e69ac4b3ac8ba0
'2011-11-16T14:20:09-05:00'
describe
'1475' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXU' 'sip-files00120.txt'
6140035208cfa166dba5c8594e8c143f
526a4bb0c95a104896ab84b0a04df6dab2c60cd3
describe
'6823' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXV' 'sip-files00120thm.jpg'
76af67c23e10b0daea10d6a8e450009f
878093e8574db2fc1e44de24d0e5292d93c7e84d
describe
'1456105' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXW' 'sip-files00121.jp2'
f00eae9548b2aaedba893b35b037384f
7e8042289008bf8c3d133eb27975267327176d56
'2011-11-16T14:18:24-05:00'
describe
'87840' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXX' 'sip-files00121.jpg'
190385b2ad3694389981eb5985c2bd61
bac207e087c6ba67c05ed3b4391128b94574ea9d
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABXY' 'sip-files00121.pro'
dd78f3df7f907b3cc370bfc9c068d203
863995546cc26866558b93221b6817600918fdb7
describe
'28462' 'info:fdaE20080919_AAAAVYfileF20080921_AAABXZ' 'sip-files00121.QC.jpg'
ccca40eb0da2ddc9c703de7d99537f01
24bad06a7df856999299e9ab9be96d36407e9232
'2011-11-16T14:23:22-05:00'
describe
'11660355' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYA' 'sip-files00121.tif'
555a3c0e4206fc88ce77c26765e64de9
536422f1ba37dec491a74329ba08a2017b330072
'2011-11-16T14:22:12-05:00'
describe
'1723' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYB' 'sip-files00121.txt'
2e42a49f7888b0afd72c550a692fdd24
655bf48917c3a31972a3767ede6b9f8915a3fc81
describe
'7914' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYC' 'sip-files00121thm.jpg'
53cdf9a74cd5c71f5ce9376704d66562
d18c530432051dfc3a7862335985ba0964a7371e
describe
'1481372' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYD' 'sip-files00122.jp2'
e7f1e9711d30270e0623659f3be17ae3
9d4de747c6fb9bdcbd78a72b080b0835bc6058d7
describe
'90331' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYE' 'sip-files00122.jpg'
11702e4721e1c1a191f9c48535b0c3de
8fa982b93ef63c09161c9d623b828a4cc64bc930
describe
'44366' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYF' 'sip-files00122.pro'
52d3efeccadc11758bc15a8fcf1ee49c
c3c8a0e6d669bd319aff6c8cc4d752b94c310dbe
'2011-11-16T14:17:21-05:00'
describe
'29295' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYG' 'sip-files00122.QC.jpg'
4de04f2bbe1864bdd230b4357b2e76ff
ec88e66618532c91f1034643c4712b04b73f1f21
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABYH' 'sip-files00122.tif'
e9a37912639ddb679550dab948eec270
8511ab2e03554b1e5be3e8956b0e4f45fb5f8e5c
'2011-11-16T14:16:25-05:00'
describe
'2176' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYI' 'sip-files00122.txt'
e1f53d9032fd8be93874f1d8e6054d40
067ea90b93b53b5b509780fa59f815cc13ad20ed
describe
'7800' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYJ' 'sip-files00122thm.jpg'
e7998f5229f832639005ef03125ce30d
3c508c10e38377dec2f86c933f9b408530a007e6
describe
'1462571' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYK' 'sip-files00123.jp2'
a426059aa08beb1618b94fbce7fd2b2e
9af9cbe1555d7bd127534202381dfec4182ddc44
describe
'85837' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYL' 'sip-files00123.jpg'
ee5569e3a9bb734693e30776999c6173
eeb6a839a675de703bfbdd43ac44f1f19c5e1ba3
describe
'41632' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYM' 'sip-files00123.pro'
d719ef6d97dc3d194766030416c2965e
7b623146bea929c1be6d0ce5f2372412f544bff6
'2011-11-16T14:20:20-05:00'
describe
'27469' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYN' 'sip-files00123.QC.jpg'
e386157665bca29786b9f7914e9da897
595d3b20511776f48224adbe04594c0b638c6a97
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABYO' 'sip-files00123.tif'
41f725f4fac6ee57b249b3c8026f14e5
6146ed51be04660539e47d875424b702460b88e7
'2011-11-16T14:24:39-05:00'
describe
'1717' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYP' 'sip-files00123.txt'
eed360d4727a00f11781e6a1ff3df360
a10f0c5f88af87233c5a20ddf3336ae783b63911
describe
'8154' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYQ' 'sip-files00123thm.jpg'
da2c6801ed91b71e4f0a7252bb4e3f88
543d4d168fb94b2f73351a97c22098fec00a2260
'2011-11-16T14:27:02-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABYR' 'sip-files00124.jp2'
01e03c476bb35a4f7d6ccd34881248cd
6eb9ae2ab6b1a968f1ae099dd71ee5468504871b
'2011-11-16T14:18:35-05:00'
describe
'92944' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYS' 'sip-files00124.jpg'
4db248dd72d62e5c66bb1a31aaaf5740
3877dc2a7fe0cefe5289a872451a809c3821a458
describe
'43649' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYT' 'sip-files00124.pro'
2295930b700cb57e5f144f0b7cc976ad
e16b6c65d1e91a4f79af0922a3706a06b4515154
describe
'30234' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYU' 'sip-files00124.QC.jpg'
5e40a955fec8554890b145a08f5f9981
4d6cbb5fa40966877901bf10e6301ae1395d6c9c
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABYV' 'sip-files00124.tif'
f760138a50af456ce784df3d983546e4
e5b676a52279bc13923ec32408f7c4ef10920f02
'2011-11-16T14:27:52-05:00'
describe
'1789' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYW' 'sip-files00124.txt'
53a6ebf599b7315489f9582671abb3fa
10f0b0da14532749d69b892ce32a3be419033545
describe
'7968' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYX' 'sip-files00124thm.jpg'
2b2ac5b46faf8d88d1e8d06f203a3fcf
797fd7371f3f3104d0826ed31eb42fa86d301913
describe
'1445686' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYY' 'sip-files00125.jp2'
830cb97880e6b00126af40c6bf2fa613
2e878cc1ed763d57722a778722fc58d8593c1eff
'2011-11-16T14:17:14-05:00'
describe
'90978' 'info:fdaE20080919_AAAAVYfileF20080921_AAABYZ' 'sip-files00125.jpg'
c50bd33ddb32040a0a789b1c9f9206fc
1d6a6d81fc826cff1d132178c807b28da72d5d7b
describe
'43041' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZA' 'sip-files00125.pro'
f0dd1bba49b02d000978ec1e347438d3
44baef990be93e43bf5998b33e6da7e5bb2f5b16
describe
'29513' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZB' 'sip-files00125.QC.jpg'
6fa38e26625b693f1c829ee0be376b42
470f4a8defd324db90bda85e0b1e87dc832635b8
describe
'11577403' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZC' 'sip-files00125.tif'
a41d5f59ff9ee5da2ab0b857de123fd0
8db992e6d8ad9b5b32819b9221ccb577d599ffd7
'2011-11-16T14:20:45-05:00'
describe
'1762' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZD' 'sip-files00125.txt'
67289d678adfc1dab5dd783c325d4f2c
a3ac00662d38ca8a6034a2ef99da7294ccb5bbdd
describe
'8257' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZE' 'sip-files00125thm.jpg'
f153a54289515b9917d55d61fc98e832
6027f38a06925b84c92e0462edcf9a531988155a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABZF' 'sip-files00126.jp2'
01b0b3c3aaf86682e6737ac744ad2906
9ac914e38c3dcd3b9b0202ea32ba62ef88ea71bc
'2011-11-16T14:26:38-05:00'
describe
'92669' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZG' 'sip-files00126.jpg'
ddcbb7e01be757139f2300ae20ad7395
637be592f2d3e0077de5db21c849144a253599a6
describe
'44160' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZH' 'sip-files00126.pro'
adbce343b94e441af2efabd3863307d4
628a7e0c3caa955f5c99877adb94a2f91cd27328
'2011-11-16T14:21:41-05:00'
describe
'30018' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZI' 'sip-files00126.QC.jpg'
edf61d948cf9df8371d4cbe753a882d8
25a837789242495e57de3adc545ff70f32589a12
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABZJ' 'sip-files00126.tif'
0e5326188366ecb50b99749aa30827fc
2199be0737ce0e1e75a3f2c82d77ee13b2f55cc2
'2011-11-16T14:19:31-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABZK' 'sip-files00126.txt'
af2040b5f8bf9d2bd9bb394664150c11
c9e6e513bab13a91792f6c15e3a2e10aa8c1f8de
describe
'7881' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZL' 'sip-files00126thm.jpg'
69e62ad53bc67fe766ac1fe33345d2cf
34bf71020610cafdb3d22403d30dca1568ee0ca9
'2011-11-16T14:28:39-05:00'
describe
'1440096' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZM' 'sip-files00127.jp2'
66be694f54efd3f101d926ff72be6be8
44eae1f1080b7cef543bb509380eb08539f3ea4d
describe
'88381' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZN' 'sip-files00127.jpg'
fb8b2db7f8998b51595db3fd2b050b22
0e4f03d4c467b550366047e94504e41cf7f140be
'2011-11-16T14:23:07-05:00'
describe
'43421' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZO' 'sip-files00127.pro'
5509c23eff0023361eafe73d8d8dbf93
acdaa5e47e6563042580031d6c0dbc3fa9d6816e
'2011-11-16T14:25:26-05:00'
describe
'28328' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZP' 'sip-files00127.QC.jpg'
a69cb5549aa6e5dc712f9e5721561fb5
219b4ae10c7ff0aa1e492ac5a8721f93324a9dfd
describe
'11532403' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZQ' 'sip-files00127.tif'
c8934ac2ea89cc88034ba56905381cf2
16019406613ed456ce277dbabf83cd38bf5a72fd
'2011-11-16T14:13:13-05:00'
describe
'1804' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZR' 'sip-files00127.txt'
05c47eb319f7347336e9b06bbd1a3fbd
ceeec2793ad1d278df6bf78bc3575a35c8da082b
'2011-11-16T14:28:45-05:00'
describe
'8340' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZS' 'sip-files00127thm.jpg'
4830325799fd6072c0370451c4079267
05c7c4c5139d2b1d73fb76acc372013affe5d003
'2011-11-16T14:16:50-05:00'
describe
'1481257' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZT' 'sip-files00128.jp2'
a80e9d658ff07633ea68ea93f172f859
0eb5547287101688210bc7658e77babfa07064c6
describe
'91812' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZU' 'sip-files00128.jpg'
df31bdf585ca30f6d6653cb03625eb1b
8b60b224b4b462226e86b5470be76c49dc88c2ba
'2011-11-16T14:18:33-05:00'
describe
'43322' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZV' 'sip-files00128.pro'
7ab37a6b21e1d72b61ceae463d59597e
5e2c675885d68165cb4b6c494cab497cc1ec4d7c
describe
'29778' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZW' 'sip-files00128.QC.jpg'
69de21ea4b031fcb66eb4f5d05cedaca
46dde8e2ef32306b237e58f45444cc483c082400
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABZX' 'sip-files00128.tif'
78f947d2101e63ced2594970de63da76
929b4137bd216e7bdf618c8410c3c10c93513803
'2011-11-16T14:27:21-05:00'
describe
'1816' 'info:fdaE20080919_AAAAVYfileF20080921_AAABZY' 'sip-files00128.txt'
d916269d759180ff7bd733e4b1254d71
0cf1718a597b3d5816419da0ea24d5d6e2507ee2
'2011-11-16T14:21:25-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAABZZ' 'sip-files00128thm.jpg'
212dfda4255ee2b04b03dd254c9db739
4f097fc224fffc83b656228fbf8d8d1e5c1242b7
'2011-11-16T14:26:47-05:00'
describe
'1445708' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAA' 'sip-files00129.jp2'
061526671245a61dc13dd95df2aba217
5556d970b8f7c6a6023dad677d57b2cc09a7015a
describe
'87902' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAB' 'sip-files00129.jpg'
fce3da86d0fd4cc2a52034e64d4f7ba3
808179ea8bf738df52954b418da29e1e9bb082f9
describe
'41785' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAC' 'sip-files00129.pro'
f81167d673f4469e9ab475340db95c5d
8b0b25d22b33aef230091f74c747958d6de525a3
'2011-11-16T14:20:39-05:00'
describe
'28540' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAD' 'sip-files00129.QC.jpg'
e57060fa383014398e12f8235e6e034e
8f995f0ab85fb20b0f799c028190e33ef27a2e03
'2011-11-16T14:27:42-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACAE' 'sip-files00129.tif'
443a657f9267373e83d57283d01faab4
9476cf298eac35f3f517ef7ea17793c76e685c02
'2011-11-16T14:19:17-05:00'
describe
'1730' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAF' 'sip-files00129.txt'
42dd22d2e257283705b92ac3ddf7e710
c5d1f7febf8ba0f4a17112ff136453df237dffa3
describe
'8319' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAG' 'sip-files00129thm.jpg'
f8cd0e9ea5945f6c7324e2fd7c6a46d7
cf67416f5609db4abf637367ef6b3aaba4bb3d68
describe
'1481367' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAH' 'sip-files00130.jp2'
d9251ad232fc758b264306811fff5aac
aaee497a7a456fd4e61eba094c99cf298915797f
describe
'93568' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAI' 'sip-files00130.jpg'
fea5699a047587ba160058abc5f5265d
008eb09313563a94e0e5d5820d122df324a5e019
describe
'45570' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAJ' 'sip-files00130.pro'
1fe5c835ed3ecbdf7511702b4f78e709
33b3a87501c9457260c357954813f56f0660f976
describe
'30162' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAK' 'sip-files00130.QC.jpg'
ccc76dbd4fc941194d49cbbf6db86eac
73eb54d274c8824989f405f1c4acbb47ad4385ab
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACAL' 'sip-files00130.tif'
607b45b841eab48b7c5afcbdce810c66
296ddac4bbf095193e72e0165a03e4546343ea29
describe
'1858' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAM' 'sip-files00130.txt'
e335c58ff1f3376fbfb4c93bb08db1ab
fd76a65d4b05faa1f849f6d929c6603fb8387956
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACAN' 'sip-files00130thm.jpg'
5cc468dda8e8483739641148f3c1fc0b
4a1417dff7b0753fa019d695a449df30addf9d63
describe
'1459350' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAO' 'sip-files00131.jp2'
1de976a21b49c838caca8db1019d4b50
9e1817e1b0605ebcbc6226257eccc4f121717895
describe
'88127' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAP' 'sip-files00131.jpg'
136ac672657a5cb9e97c347963622f41
5444ab913d100b81c903f0bf168da2c8d802bc8c
'2011-11-16T14:19:53-05:00'
describe
'42394' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAQ' 'sip-files00131.pro'
2d048511bdf5742c00cc71b748e87967
fa7720437504772635f3fd5617bb7a44918b9735
'2011-11-16T14:15:34-05:00'
describe
'28496' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAR' 'sip-files00131.QC.jpg'
5068669b0cdee2dca49e210dffe9482e
56135414f9729368ac1b6bc6550c81e81c33f015
describe
'11686379' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAS' 'sip-files00131.tif'
40111fb1ecdbdc5ba00c3f798242d730
e248d71b9213f274da2bc4a2ddbfe8f7e8bdcb8f
describe
'1751' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAT' 'sip-files00131.txt'
ddc28c70e2b505ed58610feceddf3000
48e9c3368af484545b283a113ea439848585958d
describe
'8063' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAU' 'sip-files00131thm.jpg'
106856fa56eb2dce41554f91b922b373
0d6ce476170ad059d8f5e3becb67cd610b3c263a
'2011-11-16T14:20:30-05:00'
describe
'1481301' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAV' 'sip-files00132.jp2'
01b19e3091538d8be946ba51785553e5
c2739adc2962014b33ded27b53e9173648e4ceb3
describe
'93182' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAW' 'sip-files00132.jpg'
b25fbe7557a27626d93c5f0f71d959ca
20497721ee79563b74affc4b61642b243eadf422
describe
'45107' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAX' 'sip-files00132.pro'
95070b23b955c569af7b0e469e3d17bb
ae9d963aeea459b8b9395da22215845f70da09ae
describe
'30407' 'info:fdaE20080919_AAAAVYfileF20080921_AAACAY' 'sip-files00132.QC.jpg'
273c775402c5c2c1fd619546efac5da5
6cadfe42e093f8068d09d1e64cabf1412a4bb4be
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACAZ' 'sip-files00132.tif'
50e65116129e3e9bcb08695469c53b7c
fe9d420618a513ef7c2e63edff8ecf049d4f0560
'2011-11-16T14:28:44-05:00'
describe
'1800' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBA' 'sip-files00132.txt'
2f68abc9867c326116b80d28a2f205fa
51cedd53dfb3a1798123734fb4f5bb04722059c5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACBB' 'sip-files00132thm.jpg'
73d305d3fe9afd2be90a7f96206d5f6d
424699e16b6c1925bcb49c05eee7fde76d8bc1ed
'2011-11-16T14:25:53-05:00'
describe
'1511991' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBC' 'sip-files00133.jp2'
f5cdbf2f905052b2ca039411deb58662
36459d93f07f32085f826087f769dbbad730daff
describe
'89155' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBD' 'sip-files00133.jpg'
b2a8090e2f10970170adbb8ce6e2a095
01f50f52a56bb962094b641980dfe956ecde6c0d
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACBE' 'sip-files00133.pro'
c712fa455cd4e41bf10961087f57e057
2ae1c83ed75fa4bfb54670306f928c037a48dd21
describe
'29557' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBF' 'sip-files00133.QC.jpg'
06671c464aedfe2d73b7cfdb63571c9b
b22b9e8e44a958384cc7ef2f796aa9b487e858ed
describe
'12108115' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBG' 'sip-files00133.tif'
7786d4f697cc4660c00df28b45a29e77
96be2b1a77a3a5259e54f5527ab8a3387c815fad
describe
'1738' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBH' 'sip-files00133.txt'
acc42dab0d105aaf480f2e96216065e7
06cc970f0fbb715f54aee7714f4ffefe0bf9258d
'2011-11-16T14:27:24-05:00'
describe
'8061' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBI' 'sip-files00133thm.jpg'
a0d301485204a75b46c85e6da5e6700c
812a9db86648324361e335b0852a5ec6d59e3797
describe
'1559817' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBJ' 'sip-files00134.jp2'
a3d0b60262d54ec0c70196e5dcde69cb
aae58b799d5b20c6130ac8c51f7d31f7531aaab1
'2011-11-16T14:22:01-05:00'
describe
'93965' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBK' 'sip-files00134.jpg'
97037defa0c645c1ea1027a150e16da8
099e085ead169ca7805d7ce99955737331df2643
describe
'46085' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBL' 'sip-files00134.pro'
0a69103a4302a5addb63548b8b12fbcc
ffa0506ed15298b089b8a7dc5fcb676e56a30415
describe
'30782' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBM' 'sip-files00134.QC.jpg'
b868f1bef6ef5e2ccfdac2964c1da8b3
939c139c3f93babe123d77275c99279d03d71ad8
describe
'12496059' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBN' 'sip-files00134.tif'
f03a44e8ff8199919dcfd3002cbda90b
c7e90a57d53d51ba70b3f569ad60a044bc76aded
'2011-11-16T14:26:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACBO' 'sip-files00134.txt'
4e922ffd9fecc2079b8092829d64742f
e102512e642250ee2d7798fe1c9c5b9ce52ed07f
describe
'8139' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBP' 'sip-files00134thm.jpg'
64594c664cd29fb089c30688dba920df
c14e86442b34a3a5f05c541070c82adef5a32be1
describe
'1512067' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBQ' 'sip-files00135.jp2'
37b78ea02fb939a87c850c14062ebf27
963cb9f231ffad317b1de651bfc901afb94d9374
'2011-11-16T14:24:49-05:00'
describe
'92133' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBR' 'sip-files00135.jpg'
6fae626e966dfa634d761c1de9790536
49b66f246a58d764e9870e6d071681e689518ad5
'2011-11-16T14:23:15-05:00'
describe
'45466' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBS' 'sip-files00135.pro'
0a1255b045ed46c3a0246107e4348c9f
a5f2c2f710f21ff062965e8c2d1542d745e55c2d
'2011-11-16T14:15:06-05:00'
describe
'30550' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBT' 'sip-files00135.QC.jpg'
8eabbca040c72d4e893c9552e90abd90
ea8f0f220da3429112b9995c31761785c52b255f
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACBU' 'sip-files00135.tif'
f554c92061339dd907f2ba6ef8440c66
4bd3075fb7320163e14039e3d3cadc7086ed2157
'2011-11-16T14:23:47-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACBV' 'sip-files00135.txt'
a12cda7519908f5547efaaa177708d5b
31957e776e3d69c7377239c9afab231525ee1282
'2011-11-16T14:25:48-05:00'
describe
Invalid character
'8073' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBW' 'sip-files00135thm.jpg'
48d4bda7e7a85efbf393433348efecbd
2727be68fc76717cb6900df0920e82c194bd4171
describe
'1559801' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBX' 'sip-files00136.jp2'
6f960e0a407357bc3f61b858a66f52f7
9f4bb88f63595d2e573a569647ee76967fbef680
'2011-11-16T14:27:07-05:00'
describe
'87246' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBY' 'sip-files00136.jpg'
32ae35fce42acae4b078e47580b2b08f
6cff5156c9ae2ca20665ef1e69a5ad43dc295f0b
describe
'41844' 'info:fdaE20080919_AAAAVYfileF20080921_AAACBZ' 'sip-files00136.pro'
40aeae4d43ab610cb77ca89c945377d6
53014b6a91a0144634bd224bbeedfd728c9dbe66
describe
'28589' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCA' 'sip-files00136.QC.jpg'
3c2e4e36936743916e95321c88d4056b
1878e0a1b7f94368dfe27ce765dc1b8e24b23ab1
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACCB' 'sip-files00136.tif'
883516abaa5e99f04ff56404a4722928
6be233b16f293a842c80f8ef83f0cdaa8137bae9
describe
'1699' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCC' 'sip-files00136.txt'
da95ceba2348b9e662c7bb42c3207752
cef44627780cac8224d0fe61627495708724604b
describe
'7740' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCD' 'sip-files00136thm.jpg'
4e58ff7175cd0a7a9866379594c793cd
03cae2716d0c99855b2b14b78ee702c5109aa19e
describe
'1512057' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCE' 'sip-files00137.jp2'
242528cad109011d674c01aa746d8ab2
65178ddafb145e120f125baf2b717500d186a764
describe
'88646' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCF' 'sip-files00137.jpg'
e8d447c9f1ebda8730cdadb7ab729428
cfe175dcc879785f17ed03c5b3b433f55f845c6b
'2011-11-16T14:13:47-05:00'
describe
'42276' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCG' 'sip-files00137.pro'
ceaa11f09fac9778bfb4063352c7e842
15c2b992933476502fee031cfd951015070969ba
describe
'28787' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCH' 'sip-files00137.QC.jpg'
513fbf4f275a137b2f4602da8a898215
1ec4c52a6e3d0f0ed38f67b87bde3f4a511f1f18
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACCI' 'sip-files00137.tif'
3834ea707a0991efc64388ec9da76ef9
46334f2f59cb461c3b9d8a09c8aaf1d434d35b24
describe
'1681' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCJ' 'sip-files00137.txt'
41ae7d4edbed6885debd5a41c848ffa6
52ab881b453416b1af4559982983a4d86ad5823c
describe
'8253' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCK' 'sip-files00137thm.jpg'
edb8f5cc1bfaffbcee6f890be9f3033a
614f72d72d90d360b5dee458e08fabafbd159124
describe
'1559718' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCL' 'sip-files00138.jp2'
784edf71a87de90c4d1e31185addc50c
b84321318643927d74a74c58267cb2446d648804
describe
'87381' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCM' 'sip-files00138.jpg'
19306c89ada6c2501b325f94cad345aa
f802b41c60e35abe8a6cdfb2a7a9a07d9701a33a
describe
'41637' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCN' 'sip-files00138.pro'
4a46d3cecec3736b1b0e2f7572f19331
630b989660698c73f4683e4ee489e2338a514f32
'2011-11-16T14:20:18-05:00'
describe
'29059' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCO' 'sip-files00138.QC.jpg'
e63f2f3451ccaffe9882819a037a26af
dcc502be20d566aca45f89f0dc95b9d37793f794
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACCP' 'sip-files00138.tif'
441c785731221bf2cbba8d4df4c522e7
9b7aad997d43884cbef7ccfe97579aaa9eecc61f
'2011-11-16T14:20:05-05:00'
describe
'1707' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCQ' 'sip-files00138.txt'
3dd6521012234ee56aee27b629c1b3de
3db2c51f2ec16a42a34f32fc8b224353a7c1ef31
describe
'7825' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCR' 'sip-files00138thm.jpg'
c6d82466849d644168baa75f9417576e
71af52bf5345892e08d5d0a707407a43a5eddf0b
describe
'1512006' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCS' 'sip-files00139.jp2'
ec456a015cf0e15f97cb65861092e97f
07afec736f7710b8851ba67d34dd8e5cf1340b53
describe
'91686' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCT' 'sip-files00139.jpg'
c6d1bfcb70c9b4bda79ce21e2146caab
0b4da3cb28e896b1733b695d5a5c471b03763c1f
describe
'45877' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCU' 'sip-files00139.pro'
c5e8f7f67d97abfe8fd78a13134b8ce7
23bfae2440aab413b8e65c0f8aeda201769299fa
describe
'29838' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCV' 'sip-files00139.QC.jpg'
b7fb6f5ccc8e7f109d0c384a2fda2fb8
475eea2b6dc5dbc514309f0ca7feff29b2d34735
'2011-11-16T14:18:29-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACCW' 'sip-files00139.tif'
f0d66ccefdb429bb8b3148374346030f
3dbe623787d244a1d390e504c9083a528ba9d9f4
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACCX' 'sip-files00139.txt'
0203cb39f3017ad218b5d7f994f20b37
8e0ec02f615b1ff9e415c09beb2384da878dc293
describe
'8323' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCY' 'sip-files00139thm.jpg'
ee603902b13bec4714b401b7c819bbfc
078bf410082de9d5928eb90794b9d037942f50f8
describe
'1551684' 'info:fdaE20080919_AAAAVYfileF20080921_AAACCZ' 'sip-files00140.jp2'
fe6b6f7509788897cfd0d1fca41edec6
d4dd1e5be0b3af0230f64e7a4300d55066fb5e91
'2011-11-16T14:19:21-05:00'
describe
'81396' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDA' 'sip-files00140.jpg'
528bf89b7fbc4cca0e81770330f18756
6d2c296fb34683c645178216543c111ad167f347
describe
'36928' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDB' 'sip-files00140.pro'
5ac1c5c613d9eaa6a7058e78d06c77d4
a5d5b04f97fadcab434496d92273fc6c4307a692
describe
'27148' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDC' 'sip-files00140.QC.jpg'
48bb0a1f2e5e87e80f1f2ed14e13dda0
e3f3d6397ac8e6452862157045bb63451fff26f5
'2011-11-16T14:22:36-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDD' 'sip-files00140.tif'
11341a98bdb5474a646e0fe3c34952c9
541d760bebe62d48320e6c4c505c271f7f501aa3
'2011-11-16T14:22:22-05:00'
describe
'1482' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDE' 'sip-files00140.txt'
a5aa06147f43b99b13aa410b378b9745
c24b15779d93c3609ad9258efea873ee598bc35b
describe
'7319' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDF' 'sip-files00140thm.jpg'
455062bbbb8f9677118444ca431c6637
fed883752fb90b68d69a2159a458ce4ac90b440b
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDG' 'sip-files00141.jp2'
267eb77d883b24b67abc41fb4375b8d9
3323ae1ebbfac331287b088938d9884be213fdcf
'2011-11-16T14:13:28-05:00'
describe
'94627' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDH' 'sip-files00141.jpg'
c17efd3bb6bc58a82136ed06b9cd41b4
5c3fe33a2ea9f251b29096f7ebc6dd4bc4ed3b9b
describe
'46888' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDI' 'sip-files00141.pro'
6e75b217874ee6ca67ee5b078d1430a6
4242a884f350c9e7d27b6944aa7b27a98c4729ce
describe
'30079' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDJ' 'sip-files00141.QC.jpg'
e83b5f4e2a1ec1fa9a6295836c9b6589
ee86c74a42d532b6555064e7d5acb2a40fb4885b
'2011-11-16T14:13:18-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDK' 'sip-files00141.tif'
b3d7940cc64df879848f865d4391c79e
5ac3da808aaa4e763471fe2566c540cbd6ab3e52
'2011-11-16T14:23:13-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDL' 'sip-files00141.txt'
8ad42e9f9cb4ab7cac35fdc7abfe21e6
b858ec8114b0f31070d5073b1d922b0ffab36256
describe
'8193' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDM' 'sip-files00141thm.jpg'
f3035d84af5f905aeed1d138cdc1c33a
d9800704d81e6a3c9721e277232191f0e73faa1a
describe
'1559819' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDN' 'sip-files00142.jp2'
db2dc0ed70690523c62947b5803da45b
4d2a26fdcdfee33fa31f0a04c00f4bcfb89ceabd
'2011-11-16T14:27:27-05:00'
describe
'95523' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDO' 'sip-files00142.jpg'
f7e265c4657186959de8a8c56c9db688
76bbf71b81e72672db39c56120fe90dc7f0ff744
'2011-11-16T14:20:40-05:00'
describe
'45394' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDP' 'sip-files00142.pro'
64513070f519d8ab1270cb755d97f173
ce19710f8614aa7227a60547d132d2cc13c4da44
describe
'31349' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDQ' 'sip-files00142.QC.jpg'
8aa0f588c5515267bc0ad05145fbbd25
b45f744a0ad56e95792002e5115341fec876f2c2
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDR' 'sip-files00142.tif'
f58bcd5cc8529ad312e563de8e0709ab
037915ed8363a91bc83ee735ab491cfeecafe677
'2011-11-16T14:15:29-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDS' 'sip-files00142.txt'
dd31552f569185e5c180c3c430682c7a
34891b0b0ed66b0461595aa52e536ed32c5cdb92
'2011-11-16T14:14:02-05:00'
describe
'8310' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDT' 'sip-files00142thm.jpg'
439ea03ae0f53c08a47964a20c7eee82
2e461c93460ace70924670dd86b3d7ac66c703f5
describe
'1514795' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDU' 'sip-files00143.jp2'
a9c097da71164238439df3905549208c
ae6f108143c153b6888bc8e984317f65ee6d0ced
'2011-11-16T14:19:51-05:00'
describe
'94201' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDV' 'sip-files00143.jpg'
ee07db1dfcca0fc723f9a0839a6d02ca
57cbd327f59294b06d73ac26b3b55b5ffa934010
describe
'43522' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDW' 'sip-files00143.pro'
d45032f04485c0b9b751b552f5b26a6c
39eeb56645919cc0afbaace05fdb960fe723a3f2
describe
'31494' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDX' 'sip-files00143.QC.jpg'
542d90ddffd555b831dae75406525bf7
dcd8d9ae6f6613dd3d35d67340ad5b6ac73f3bd6
describe
'12135571' 'info:fdaE20080919_AAAAVYfileF20080921_AAACDY' 'sip-files00143.tif'
51b7fdb333b19eba5f770a4893586935
9649ed0bbbde797d236538f006bb718be5f08097
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACDZ' 'sip-files00143.txt'
70f21f1b51e25ef3a780a93bcf07e9c0
3de9d4a2462db650983149b087af45471766b158
describe
'8008' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEA' 'sip-files00143thm.jpg'
a1ad7a043bfd1d7f83f26fb747c51a19
a1e5cff7a8bee15200edab1b834e48f37c40e343
describe
'1389659' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEB' 'sip-files00144.jp2'
08193c3ddff6e8e14619cc0e4fd4638b
b6b5a60199189d642a49a210abcfd98805a5411c
'2011-11-16T14:13:51-05:00'
describe
'94447' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEC' 'sip-files00144.jpg'
81a25b8c9f4eb5a4c71a023bd8500306
de4f530a72321ac6209e59122ba7ea63b92e54c0
describe
'47642' 'info:fdaE20080919_AAAAVYfileF20080921_AAACED' 'sip-files00144.pro'
5f7255424e9a5a4dc6298231d5030fd0
a661124b9c17cf97422449b4a9e40dad0dd49492
'2011-11-16T14:22:14-05:00'
describe
'30884' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEE' 'sip-files00144.QC.jpg'
73fc1dd6e1d71768ff0b03c410728266
acfa2e18d10571cf54398dd5894cc59d97f236a8
describe
'11129111' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEF' 'sip-files00144.tif'
0e4ce9ac086a33abc649af78d80d00cd
7bf6559cbafa167a46e73af4bc49b6bd2f30e333
describe
'1875' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEG' 'sip-files00144.txt'
5a41da0fb77bf9df9b3278c25a880c88
7ac1b732bfd97c8def1b6daa5e47305ed1963e40
describe
Invalid character
'9219' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEH' 'sip-files00144thm.jpg'
d76e836a3f86255561061f07f6b26e51
dcc942e935aba4308bd5469d4469afdf79a9e314
describe
'1498238' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEI' 'sip-files00145.jp2'
cd1d4bf9ce4deefe1b0c86b7ee8891b9
1162016464a238594246388be0fec29d683d7b55
describe
'101053' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEJ' 'sip-files00145.jpg'
88d9c1b4c727d01cbd75709515091c42
a19666c7ea7b3bf5f19534483a33f4594fe0c421
describe
'47241' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEK' 'sip-files00145.pro'
3c29c84a2fab9fa2e01e39188fe81832
d3243ada4ed512169f27146edf72bb9c71ea6647
describe
'33169' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEL' 'sip-files00145.QC.jpg'
80bb540571fc9c79d53724ced4af8f28
d6d726e5e7fddfaf1edf5a4feed8b155fbb44637
'2011-11-16T14:26:54-05:00'
describe
'11997203' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEM' 'sip-files00145.tif'
28458e2441f531c5cf6c553a461d61dd
edaf177c750711bd57d122e1ce8550c7401d8cbd
describe
'1900' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEN' 'sip-files00145.txt'
1762e93083d63d3b8b46bfb44f52f995
e889d6c59f1372877e9c494a3a469f3467a6516a
describe
'8775' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEO' 'sip-files00145thm.jpg'
1a8b6baec11f8e942df8b7d9273d07ac
9780d105738fcbff80122fb15ce15e2b6253ea74
'2011-11-16T14:23:08-05:00'
describe
'1372373' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEP' 'sip-files00146.jp2'
695646dc52ca909facd2a0bac01a55ce
9c5121f2e1edb51da73aea5f94d56b786264b29e
describe
'95185' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEQ' 'sip-files00146.jpg'
b241857b88726e1173ab42f8830aac8b
13c5a5d68cf2ce9750dd15e9ad91486dc131420f
describe
'44574' 'info:fdaE20080919_AAAAVYfileF20080921_AAACER' 'sip-files00146.pro'
e3f83e6eca299524b6d70bf937a84aa7
34249077870444b450aabcf2d44ad194e89c7225
'2011-11-16T14:15:00-05:00'
describe
'30560' 'info:fdaE20080919_AAAAVYfileF20080921_AAACES' 'sip-files00146.QC.jpg'
b890fa789b2d260a7a4df3b386ef0ae2
52872366b27056c4db92c2329cbf9150800f328b
'2011-11-16T14:28:33-05:00'
describe
'10990403' 'info:fdaE20080919_AAAAVYfileF20080921_AAACET' 'sip-files00146.tif'
ca0338e6b1846d8bde3abc860eb80f8c
aeb6f34d213081b8f9a1c05aaf091653ac00b58c
'2011-11-16T14:13:24-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACEU' 'sip-files00146.txt'
2c780397029b88e7a3c12105336b61af
472f52e21de446d751ce36506cb850424f07668d
describe
'9414' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEV' 'sip-files00146thm.jpg'
e4bc9867b0d9316f4f21daa3a583a8b7
9a2b72cb78afb42fec9d1559307f22b015323406
describe
'1500354' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEW' 'sip-files00147.jp2'
146a627579c897f0ba4653cd9deeee8b
f6e24ade3d728cd3eede8625130100d37a2d16fb
describe
'96648' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEX' 'sip-files00147.jpg'
a634da57a6e78a5c8642023135e4a83e
66b62ff4c5e54c7ebb348e18f0a173db777fcabd
describe
'46972' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEY' 'sip-files00147.pro'
b21f04217a7df6f9b82f6943257c0c33
a556856d1f388309cf4747ac2f99848cec61895d
describe
'32037' 'info:fdaE20080919_AAAAVYfileF20080921_AAACEZ' 'sip-files00147.QC.jpg'
84ff8e4381a2a4a472d86d4c0c49b965
b8a35ea4e1c966aff3b32a7a22f0273f8bc71154
describe
'12014099' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFA' 'sip-files00147.tif'
d09f2bd20598732aa16a19961e4768ca
68e0e195f5edbac361ce568b3cddd06596d7b7c9
'2011-11-16T14:14:12-05:00'
describe
'1886' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFB' 'sip-files00147.txt'
01c93b5aad7921a0a390c64b32279ccd
85d71afc180475be3443afa2c1a0562de3094b79
describe
'8360' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFC' 'sip-files00147thm.jpg'
952ae73a1b93e4d88416dc78f7fff7a6
2d937225d391401d55a5498c64b56cb8319d690e
describe
'1468244' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFD' 'sip-files00148.jp2'
aec06164864c5b5568d0fd83c1ef9c32
9015d96b2ce15a8b535951126b37e5626d69626f
describe
'92353' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFE' 'sip-files00148.jpg'
bb3f1bfd8ff793a9f3190d0b75051765
14e0086c32b339fb8edae385d5e55bb7c26fc3e6
'2011-11-16T14:20:55-05:00'
describe
'45164' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFF' 'sip-files00148.pro'
f6ac7fa88d948a0b84994ec77802e8b2
0ae8e41a10940fdc70b817e3489df257f9ec22f5
describe
'30557' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFG' 'sip-files00148.QC.jpg'
a08ba13f68aad4c7c82435e9a016402f
876ff5b0ee4fb45f493d159fe620c23a89456e4c
describe
'11757881' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFH' 'sip-files00148.tif'
eab9a2530a5c6da499088d958343ec09
528f131df0ef3e4bdefa03e7dcd9648d3d4408b1
'2011-11-16T14:13:43-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACFI' 'sip-files00148.txt'
ac0c2860a9720abdeb2d1320a9e73266
00a7794a70dc07591d166a324c64cd25d3d06e6a
describe
'8542' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFJ' 'sip-files00148thm.jpg'
3605280546ba15d0105058d2bd82378d
4a0d9348b02dc5a008648c8b072dd27c7dac689d
describe
'1480042' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFK' 'sip-files00149.jp2'
208f810f13992cb78c545732022a28d4
ea7ff8d637d813839a08b9f751536ad86008cb58
describe
'91134' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFL' 'sip-files00149.jpg'
197b593d9808663f85011fc13ace2cf6
a25b4adeaf2679b4cb99241a5a5f7e72ad6f8ed2
'2011-11-16T14:17:13-05:00'
describe
'42694' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFM' 'sip-files00149.pro'
d5e458d38f5c1567dbf86f6bc1adb8c4
373ed4cd90a141bb7eeb0341c3754a3a25c9b9cf
describe
'30371' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFN' 'sip-files00149.QC.jpg'
1bd766d17e6c8b518e4de8b5996d9cf4
3308af7f36f245c548734015b010b3a5ccffbe82
'2011-11-16T14:18:14-05:00'
describe
'11851761' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFO' 'sip-files00149.tif'
d4dd27811cc42f9222fb2ca41ac444d4
c3e33d867d9de860da8cbe7e496fd2172c42bc25
'2011-11-16T14:13:37-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACFP' 'sip-files00149.txt'
254fcef8a1f68854735e1e5d217b85a3
f7d4c65cfeebb4609ee4c6923d5ccf6ba0057d17
describe
'8322' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFQ' 'sip-files00149thm.jpg'
69647e697d0e9327619b69551ac07416
95271b00eaa69cddc3385c4682b7bd70aebf6b1e
'2011-11-16T14:17:01-05:00'
describe
'1468303' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFR' 'sip-files00150.jp2'
1ab004962661257624b531085ddda831
f6a8bd5f808a122f5754d7ca48b21035ed304d0c
describe
'94900' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFS' 'sip-files00150.jpg'
8626ae23d1bf37cce4bf73a83fe980db
892037a91e27d37468d3240e22e9979cce2e7840
'2011-11-16T14:19:16-05:00'
describe
'47186' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFT' 'sip-files00150.pro'
84ecf04dd28a78958bdb3783e36be3c0
3b74102ed8d426c0d7448cf0be4dcd8d15232c5b
describe
'30600' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFU' 'sip-files00150.QC.jpg'
a2f1191c93bed50d06d2bfc026207a34
e022e36696096b63149cddc0f1ce04af243c60df
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACFV' 'sip-files00150.tif'
0b5d259bee53dcb87501caa80e12399d
514ce9ba90c26fc9c05c5392b8105c9cf68298d3
'2011-11-16T14:20:33-05:00'
describe
'1866' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFW' 'sip-files00150.txt'
e36455c2fd4ab6f3ac0d8cf33b101075
4919b705a40fa8d1aa76612affc4653087287dad
describe
'8912' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFX' 'sip-files00150thm.jpg'
b55fe74fd40a58086583ea253253c26a
832af489e619e61fe3787e0f74bcff28e8ec7002
describe
'1467851' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFY' 'sip-files00151.jp2'
9789f50dbbeb619498fba0286b0c0724
322f74c96b8baa316506b122eacb6826cde2e3be
'2011-11-16T14:22:52-05:00'
describe
'96717' 'info:fdaE20080919_AAAAVYfileF20080921_AAACFZ' 'sip-files00151.jpg'
a83608b8494941dd8d6d5a5556238164
aa22f7eb55dc316e37c535d26ae230eb3e040736
describe
'46318' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGA' 'sip-files00151.pro'
972017210bcd9f0425f290545dd4a080
f0cf08db24178d940ab583d7845d250a3f489e19
describe
'31999' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGB' 'sip-files00151.QC.jpg'
32879541d53945b27cc162b6d030f228
db40c715dbb8f0e33c67bde8875fda1b0596ea88
describe
'11754145' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGC' 'sip-files00151.tif'
25cd849f2d4d74573e0d750a10c9070f
2c049a57e063852adff84c5287a880f8362283bb
describe
'1852' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGD' 'sip-files00151.txt'
c61fd1978dd1a44fa29740c5e4319451
22499f8d11a9d59ad386fae3f2745ad81ca271b8
describe
'8559' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGE' 'sip-files00151thm.jpg'
dc4b3132136a7312fd249c09f00875d6
be44ba571d4dc53d3be25f7aa590bdb75d08f57b
'2011-11-16T14:26:48-05:00'
describe
'1468281' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGF' 'sip-files00152.jp2'
b6d9b3e6a2106021671c6efdad5e3bcf
b1b52f7a113f861760242c218b04a4859eef50f3
'2011-11-16T14:26:51-05:00'
describe
'95206' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGG' 'sip-files00152.jpg'
effdafeff24ab79a02c39a7664e295c2
2b014ec04745e27ca3a3cd8b437346e1def3b065
describe
'46346' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGH' 'sip-files00152.pro'
c68edd13360da6f13779cf25747c6958
1b6d6300cb2add5019c15aa08b1a4f263d3610ae
describe
'31040' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGI' 'sip-files00152.QC.jpg'
16101b98bc6ec23477ebb21dd0503869
f1f0d6008891f662cc63e37eb26ca840b5830aeb
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACGJ' 'sip-files00152.tif'
e8162df07814b62bae010920b369bba7
20ff272b25a95f1c86db7f855d3cd4d902783863
describe
'1837' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGK' 'sip-files00152.txt'
06b6d79618133efa7624493898eb0fda
b0ccf98e53b4ae47ceabd451cf9a5bd73e2200a6
describe
'8625' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGL' 'sip-files00152thm.jpg'
d28f936acfa9abb45d4de88df77bc4a7
00444a08d5347183d7e74947aa2d40cb10ef3cbf
describe
'1506812' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGM' 'sip-files00153.jp2'
ae3bd8a54cc247b47155bbe266b895df
d23a31e40ddc12af334020aa5dbb0cc608512d53
describe
'88223' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGN' 'sip-files00153.jpg'
0cc6ae64d73eec43e9a25c6ac1a8854a
c43fae5757e0a9e78d598a9f9c53ffcc423b804c
describe
'43620' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGO' 'sip-files00153.pro'
4480bb2e23264ca8e59e0745ad08eefb
452ab1c8ea0b6eae347bfdadaa33083d77e32fb7
'2011-11-16T14:19:42-05:00'
describe
'29468' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGP' 'sip-files00153.QC.jpg'
846d2d912f634bd97e25387df43b74e7
371f8e43f63921edfd979908e0e7911fa2b37ee9
describe
'12066201' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGQ' 'sip-files00153.tif'
d6fe073d31c745fcd94e053956440a78
a635f532072b815d64c670197a3d4c3cd91094a4
'2011-11-16T14:28:56-05:00'
describe
'1788' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGR' 'sip-files00153.txt'
8ee1cb3380850e45a78207e5ee0f1076
dae5e111d5ce30d63ca8e5644beb717caf93ca00
describe
'8533' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGS' 'sip-files00153thm.jpg'
92496d66951a2db01891b838a8adde18
68a1b7fd47fd04791e64232c0c0ca61ee0f4a652
describe
'1501135' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGT' 'sip-files00154.jp2'
6f1e90ec17057d531c5ab7d0325beecb
9fbd5ede08f73935f94b741095bbdab7c522cae8
describe
'90464' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGU' 'sip-files00154.jpg'
597fbb43e90903f22c980be8c44ceec6
753cc3a538917df1337aa07ef7cdf12774eb90dd
describe
'43258' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGV' 'sip-files00154.pro'
7dbcb4ba2496887a12c851409bb65c26
6ed66616f83ecf0bdf5eefe92861d502c337a324
describe
'30063' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGW' 'sip-files00154.QC.jpg'
dba1ca54bc12476e82bca069f468094e
7af91eaf31f91f3727b24f110c2483454da48c37
'2011-11-16T14:17:11-05:00'
describe
'12020701' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGX' 'sip-files00154.tif'
0015c941d4a6b0f7dfad6a392608b908
b24e4389e2d87ce91195c56265f49a005e0f879a
'2011-11-16T14:25:52-05:00'
describe
'1793' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGY' 'sip-files00154.txt'
9d95c28bc9c5e7d0f814586c0e9d6f67
4fc50932188fe3d1e3ebb563d3262201eea8a36e
describe
'8250' 'info:fdaE20080919_AAAAVYfileF20080921_AAACGZ' 'sip-files00154thm.jpg'
aa828596714a589451438888da50f801
53b16c62025b3581f79e4ff1c078cb2e539c59b1
'2011-11-16T14:25:21-05:00'
describe
'1506790' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHA' 'sip-files00155.jp2'
47af73e465a852f29fabb978b3318ee8
350fa8baadb792006eebf3fb8dc8786b6f5af271
describe
'89814' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHB' 'sip-files00155.jpg'
1f5f52f702dbbe655172afa01f24fcc5
b63287e9403ece3cb080919e7cd3500c57c8aefe
describe
'44806' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHC' 'sip-files00155.pro'
fc987ac93ef1563e90477f920aa155c1
965ae15b54a639e65060127f4734a6ee304c542f
describe
'29651' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHD' 'sip-files00155.QC.jpg'
0157312647c508fbcc9d481d9ba22fcf
7ba1a34e2ca309e6c4fea56f6e1b51900ff2180b
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHE' 'sip-files00155.tif'
96109be4f82262bd2ea5bf421e69cb4f
f5f70262eb587e0783f18a3bc82d1014f452f763
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHF' 'sip-files00155.txt'
d35d926b23588a6c45e3d8c173b59b9f
ff0f3254d851399ea62232420b5b043ff87362d3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHG' 'sip-files00155thm.jpg'
b2488df05e02c49eebc1b8b46a37251d
6ac50816c28a84cbd98cc0e3d55855a1d2837c1b
describe
'1501090' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHH' 'sip-files00156.jp2'
67e4aa8f0d58b9d6c85c3e807b868240
c6d8ce261b28da02b47730742611c2da6fb13a4a
describe
'88266' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHI' 'sip-files00156.jpg'
0c4c26c505ceabc8c0469c1a1bcd486d
eff991329cc22d897ef249c3a91832ba21257c13
describe
'43942' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHJ' 'sip-files00156.pro'
dd09223c6e2cad9a1f144c81b2aabbc8
e1fc9433e34842c37a31cd65ce690b7b258e0a78
'2011-11-16T14:26:35-05:00'
describe
'29069' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHK' 'sip-files00156.QC.jpg'
773b53265fe9d898cf2002b4ca7289fa
22964a574ded3d884f093563de229ea556e837a7
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHL' 'sip-files00156.tif'
81e20231aad58ce5b83f50a4674619cf
84ceea5b3eb0427b1c27b0bf994b043fb022d2dd
'2011-11-16T14:13:59-05:00'
describe
'1965' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHM' 'sip-files00156.txt'
3e669e6ab08d1fac68724d89ca7fec20
568db1d69d09a5e8fc3287bbc64f36a72dc9fec6
'2011-11-16T14:25:24-05:00'
describe
Invalid character
'8161' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHN' 'sip-files00156thm.jpg'
4ac4b877a0fe31dd1416272e74a39dd4
6f5b69439cf3cba3ec1acea9131bcff5fd3b6d0b
describe
'1506729' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHO' 'sip-files00157.jp2'
378d4970dbeeb86e18275630ce935463
76e9bf771a852181aea193804d9d1ea12c6385a2
describe
'86820' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHP' 'sip-files00157.jpg'
a0f76867d25a2bfdbbad19e95b9c07d8
8fe5b3de2157ca64f1bfe8aa3c874fedd1735ffb
'2011-11-16T14:20:53-05:00'
describe
'48217' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHQ' 'sip-files00157.pro'
a8a290f0b3fef56af18267c9c99a2ab2
e37858691a3c9f88a43c9a190430ecf246d1f4ad
describe
'28950' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHR' 'sip-files00157.QC.jpg'
c269235bc26a9b36007495413a3e2a74
69a3f1ac1427d57a9a7aabfb2d8ec6f75c722b9a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHS' 'sip-files00157.tif'
56e3a4dfc77ad5394c43360a249e089b
5c1ab76261a87147052aa3c40f3d382bf0288e37
'2011-11-16T14:24:50-05:00'
describe
'1980' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHT' 'sip-files00157.txt'
d1bfaeda0de869b5f79c11016452a05d
569c0c64418dc715f1bc2892001d30876d1da3ff
describe
'8324' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHU' 'sip-files00157thm.jpg'
d54853936f76fe4753e2b23798e9812c
9c7eab448ccda9262df6818d75cb297ea3781e73
describe
'1501111' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHV' 'sip-files00158.jp2'
27dd021cb94834e3b947f72684b4019a
6039c079f6ff65e936de66871e6b6524119a1a5e
'2011-11-16T14:14:15-05:00'
describe
'90966' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHW' 'sip-files00158.jpg'
eb919657cc2b82e14e3dcc9313e8a3b4
f3c6483f20e1e626ccb603f556ceda5343651f36
'2011-11-16T14:17:46-05:00'
describe
'47542' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHX' 'sip-files00158.pro'
f6cde5f587724cdf8c622af6edf2ecd6
f5fd463fc76bdd97e447a720eeab0b83a7f069f1
'2011-11-16T14:25:54-05:00'
describe
'29524' 'info:fdaE20080919_AAAAVYfileF20080921_AAACHY' 'sip-files00158.QC.jpg'
07cdd1d6f6254a250b233efcb51ba7a6
6fb2c529e23c33c1e84508c265d4f65e95c82101
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACHZ' 'sip-files00158.tif'
97cd1c091b917713563c8a3b033ae9ce
ca272c21e03842508b8ad3b6f9b4865f286cb97e
describe
'1862' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIA' 'sip-files00158.txt'
44210d4a661545c5b8866d7ea55096f4
73b0df7da1c447f2ce086557fc35753dca860dea
describe
'7691' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIB' 'sip-files00158thm.jpg'
9913c8ea9357b8ea0e82a4e25eb30506
422bd19547fc2c57ac3bc890b940e1ec8ccc540b
'2011-11-16T14:18:00-05:00'
describe
'1506822' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIC' 'sip-files00159.jp2'
bcde82c0d57574efd7d793ee1cf40f34
4e7136b493a60a41ccdb9af76aa7165bab7056fc
'2011-11-16T14:28:31-05:00'
describe
'92827' 'info:fdaE20080919_AAAAVYfileF20080921_AAACID' 'sip-files00159.jpg'
227312f704c39b296ed5175132d70711
0b414be096ad380532c9d3949283875bf3e0816e
describe
'46268' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIE' 'sip-files00159.pro'
63ee88ffab045a6c1c77cac9b47ed3e5
463faa6c30fdadb5a1bff8f58a2d020c0289e335
describe
'29936' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIF' 'sip-files00159.QC.jpg'
f6e81f16f6680206392f134a9d9b37fd
a8ff95630c42c890cd1c1ddf9a6b67c49fc06cf2
'2011-11-16T14:16:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACIG' 'sip-files00159.tif'
b2adf9d4d873104abc1c0415789aa31b
17440da2a9d61a4e7ee65449700de69b0b9a3adc
'2011-11-16T14:18:13-05:00'
describe
'1923' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIH' 'sip-files00159.txt'
d54216a20b09ea974ba5f05c06a16ddb
2282f033f195f16ff12664dd550e95392857644d
'2011-11-16T14:13:25-05:00'
describe
'8447' 'info:fdaE20080919_AAAAVYfileF20080921_AAACII' 'sip-files00159thm.jpg'
204c5b3078d788fbd54b330634d2fad6
9b422007e1bd853fa6bddab92d87f4fc5911f745
describe
'1501125' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIJ' 'sip-files00160.jp2'
32457b2d8dfb79bee564c426fe749b15
8a37b8d178a20d88cbdae8ec3ba616b4a8e626ae
describe
'94131' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIK' 'sip-files00160.jpg'
5edd2e7bd9c06662e976eee188f37715
858a67698874a1e70caa0606251df7d816e89a95
'2011-11-16T14:13:14-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACIL' 'sip-files00160.pro'
b437c0266a903eb936a0b403d327a744
e7d8b2708a05720cc13007bb139027edd54679bf
describe
'29938' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIM' 'sip-files00160.QC.jpg'
6b93bb6da913e7dae659083fdb0d4b6c
d52e5bbce6a1c9f8f0e46a0b1cdb89dbea862cce
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACIN' 'sip-files00160.tif'
c07ced1e4182fede4814a29c10dcdfdf
888a64855eb43f6fd07753ecb70ae1d547a930c1
'2011-11-16T14:15:07-05:00'
describe
'1811' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIO' 'sip-files00160.txt'
3c9256a2c6ba60945e742c632b3ac583
63885f53b43a48a3931fa6337a1ac0f624434088
'2011-11-16T14:18:12-05:00'
describe
'7771' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIP' 'sip-files00160thm.jpg'
0cdd71a35424f8917859392b9689daa5
c95f5f696c9a115252431e3909299c20b09f8ece
'2011-11-16T14:18:40-05:00'
describe
'1506815' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIQ' 'sip-files00161.jp2'
dac7e94269b62f4a72329c5aaeb8123e
a1e541883879366501f5f001ad8999c0a8a67d8c
'2011-11-16T14:23:27-05:00'
describe
'92859' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIR' 'sip-files00161.jpg'
864b6018b94267b9e688c584fbd6b5bd
2c553a6745fd3c3b4489fcd63d8fd37c62f9391c
describe
'45845' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIS' 'sip-files00161.pro'
d344e5f389d620a3c67b9711febba919
c2e0f08066d519b739bcd120f8272fc0efd4a7c1
'2011-11-16T14:22:18-05:00'
describe
'29969' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIT' 'sip-files00161.QC.jpg'
66072cbf6a921629fa1f811dd4c5e559
8f711d61492488fd7d29748a0b160c6f3b5b7be9
'2011-11-16T14:14:49-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACIU' 'sip-files00161.tif'
ebee263783a36614e603a13a79569457
76d5f452367c68557fc63245e1abed81a420582f
describe
'1855' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIV' 'sip-files00161.txt'
86b3ad7ddc227c66dfd70d7209cceb3e
0605ab016d4f0dc496e9758e4ecc6189e85cd572
'2011-11-16T14:24:27-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACIW' 'sip-files00161thm.jpg'
b14d8224ca327628dd7dac0225638f19
9fc1579aeeade3eb2318af2ce8b70295f6cda189
describe
'1501044' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIX' 'sip-files00162.jp2'
ef455c538a5b6c5c8767334a86c7ba8e
0d9e34f9513ac9d3a29da825971248fa39f55cee
'2011-11-16T14:21:03-05:00'
describe
'94963' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIY' 'sip-files00162.jpg'
e607083094bb3a5ff78c45ea0e51490b
8a5b300154249107810d5708058b55bfbc790985
describe
'46631' 'info:fdaE20080919_AAAAVYfileF20080921_AAACIZ' 'sip-files00162.pro'
40868e3a04a64f862c3ff3165f8495a3
e351def9dff285b58f8c736914bf41f7a6385551
'2011-11-16T14:14:08-05:00'
describe
'30101' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJA' 'sip-files00162.QC.jpg'
3ffcea7e4d71ff42d8969202e3787af1
feda825fe4b8115f38a69684de506644e7703be1
'2011-11-16T14:27:22-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACJB' 'sip-files00162.tif'
bddd7b881fc20b8445cf286a9e801b28
1c68176b86252a8657e7d9b355f5c8d67e08bef1
'2011-11-16T14:14:44-05:00'
describe
'1831' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJC' 'sip-files00162.txt'
1d47dd70bb2bb5d0c3a5708e33cfcab1
00eb712988794f35268971fcdcaf55318dc55535
describe
'8085' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJD' 'sip-files00162thm.jpg'
4e47c1dd6b633804f7eec876ee86f562
dca931e38559d7aae082d6de3bebb8c3604209c7
'2011-11-16T14:18:18-05:00'
describe
'1506798' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJE' 'sip-files00163.jp2'
7baf11a3816fd074f4aca80ca652d9f1
f5c0542106385e3b51b454882b27ba61eee78f58
'2011-11-16T14:21:56-05:00'
describe
'93437' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJF' 'sip-files00163.jpg'
79ed911ad46b5992607be66fb0a17d68
badcf60c4b3111bb04fb5b674296d1fcea0770cc
describe
'45812' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJG' 'sip-files00163.pro'
076b52c051448df044dadc25a8a981e9
f2404d79a304a6dc9a1dc06e9fd1e874e4f0d5e6
describe
'30329' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJH' 'sip-files00163.QC.jpg'
1ffc89ef3f7960678645e1a67418799a
d2c5c6a25b2bcacb4efb195856f71354744eb783
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACJI' 'sip-files00163.tif'
1910c5813c9d3d6fcac9ed37055ad0d7
ba7fe01967126fabb6df4a606ae96f31d42d6b70
describe
'1842' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJJ' 'sip-files00163.txt'
71df881eb0e2ffb375b78779f15afa53
f4fd33acc910c5fdbaae10de5d60e6c9915c2395
describe
'8691' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJK' 'sip-files00163thm.jpg'
a4b3262604608771949cb7fb070689e8
e04db03317bb4ffb9c567384395deea0e41647b3
describe
'1501106' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJL' 'sip-files00164.jp2'
510f439a1ea6fa4e9eb17b7e340b0c8a
7281431b4ad5b9916d10542e9f89f0aba5085dd5
describe
'95296' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJM' 'sip-files00164.jpg'
b5d4993c1197eca9c097dd88f3d60f25
e9c490fa709a8d0950bf4e100b36a529ef187c6a
describe
'46231' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJN' 'sip-files00164.pro'
7984807b1fa00352de4c5d2bba61cd81
26d5dd1001e68b837f3d399d0cc609f07e977f50
describe
'30441' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJO' 'sip-files00164.QC.jpg'
72d36d724988eb4774781b3e6bea9750
5142b8b21b29272ae7bbd062d642175a352fbf6c
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACJP' 'sip-files00164.tif'
be54b1aefea648a113453bd891148aa2
2b49fb796ac25c829fc82c58536ffa35c9c8cdee
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACJQ' 'sip-files00164.txt'
72c478b94a90be3a069eb20e6ac4590b
e4352fed81fb8a0c7955ebf74a10c3cd6be6a79f
describe
'8050' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJR' 'sip-files00164thm.jpg'
7265241eb6e9d44c3bc4d206d696fce6
3c2cfc197b02a2e8af34428ec9cd454c7ec34bde
describe
'1506819' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJS' 'sip-files00165.jp2'
03f225471c7fa86db8256b2052a52805
49590c328d22b021831a67de7f00f23e0223f248
describe
'91706' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJT' 'sip-files00165.jpg'
2cf69c12c004f193206a5dfa01dbc4c0
2afaa02c8c716987396911bb55f4eb1c2149bf68
'2011-11-16T14:21:47-05:00'
describe
'45021' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJU' 'sip-files00165.pro'
edc1aad13b2f179fffdf8cbc3e481abf
347b9f0504b13687337f5edbe1cc7a5f6475d9f9
'2011-11-16T14:22:06-05:00'
describe
'30068' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJV' 'sip-files00165.QC.jpg'
8fad404ea306e1470323d29849255b4e
e86d9b799c3a7851caf462058c039634510d08f6
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACJW' 'sip-files00165.tif'
f4553a4b17dc2ac382befa4c20054aec
408ac4a4fae15b1ac5e823bd202ac5e5afb9aa8c
'2011-11-16T14:19:20-05:00'
describe
'1822' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJX' 'sip-files00165.txt'
d64b7d3f2a6d601786b2cfdcd4900541
edffa452df9bdc34b1ddb27d635465d55c94450a
describe
'8536' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJY' 'sip-files00165thm.jpg'
b9b6cb57ab3332c5a0fe6c07bdd468e1
f884fdaa4130e50fe2a22361031f49181622a8e8
'2011-11-16T14:28:11-05:00'
describe
'1413870' 'info:fdaE20080919_AAAAVYfileF20080921_AAACJZ' 'sip-files00166.jp2'
80aeff90e1d15272e5e6f72d11988ef0
b49c939964d64bbcb2d9716e91a3506774134ba4
'2011-11-16T14:28:30-05:00'
describe
'63306' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKA' 'sip-files00166.jpg'
960ff62209ad32efdf1e2745f5bb259e
7a277c531ee1d3538f9ea1913dc6f6a371483837
describe
'25573' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKB' 'sip-files00166.pro'
170c577e93350319c364dd577b38cc5e
526a42ac9728443cca76101cdae86187a58c783d
describe
'20830' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKC' 'sip-files00166.QC.jpg'
d041bb5d3a9228cc69ed316bb19698e8
edace4d82eeabc19eb60922f44d13962be1affd7
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKD' 'sip-files00166.tif'
cf3f9fe1e192b95af6b4b519d7e7c074
a67b2a8d4451f8944bdd4300b57f1fb2660fe85a
describe
'1019' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKE' 'sip-files00166.txt'
73ba48f43f867dc358a7c3d85c3cc90a
a0ed6555bbaba9705774cdac55da064b3ab695e2
describe
'5980' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKF' 'sip-files00166thm.jpg'
fca22bb4c85cb285550561e5c2f56b81
eb7a12963f9051c8eb015c9d8ab723a7ec4445ce
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKG' 'sip-files00167.jp2'
89402923618de7c226e456df2083b2ad
7cd76dd116a2f305a4baec97b34956e38aaa27c6
describe
'73064' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKH' 'sip-files00167.jpg'
e1194787ab86409c6301680b6d589f49
d6d4ac4c7510058b349021b2ab7123a9bb6940a9
describe
'32359' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKI' 'sip-files00167.pro'
e2cf5db9f0e555fbaed656b676c129f1
040bab9ba332ff8f332298a6f1b272c1f13d4d74
describe
'23506' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKJ' 'sip-files00167.QC.jpg'
fcbc3ce74903fa51df9d2944bbe8ffda
bf9013538c2144479ce50a24cc27b72d2cce0e54
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKK' 'sip-files00167.tif'
2658bc0e65e246bfd0e1f773c6319f30
f179638d3e3915e48114fe25983be6bac049340f
describe
'1370' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKL' 'sip-files00167.txt'
8c8346c03b59c51d38c945fd75ad7d29
c17d38dfd6624c484990bd959a90f54137fe6818
describe
'7042' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKM' 'sip-files00167thm.jpg'
bec3169bb634a3f1b7f458b3340d1118
bff3a7c6344b0b74e286cc478d4daff1b928bd74
describe
'1501145' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKN' 'sip-files00168.jp2'
e7ab2fd055c5a4cdaf79735a7780ea49
d8d08cfbe404a77a2ac90d67fb9f9ea0738e8862
describe
'96316' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKO' 'sip-files00168.jpg'
af123175c4316ff7a9ab655b8d620143
a23bc26775f652762657f84d0348ea08ba548ff7
describe
'45619' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKP' 'sip-files00168.pro'
319b9c3e64e274442c90cdcb44666f15
313a7c89a192fc6ce8ef4f6af2926760b17bebb9
describe
'31007' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKQ' 'sip-files00168.QC.jpg'
1279ad4f571ab9991523031272768739
4045dde12a92d6c913f1f00969691851454a6719
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKR' 'sip-files00168.tif'
8ada6fb3a3ee33fd5788d1bd278593a0
a7c3f648767a75aa9dd14ffd477d9d22cf7a0c23
'2011-11-16T14:15:56-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKS' 'sip-files00168.txt'
a623c0d676ee453e0c537bf80f467feb
6ce0fcb5e506d2ed21f57562fb3a821b1291c49e
describe
'8098' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKT' 'sip-files00168thm.jpg'
4d499a73c8363c3f53cec005417d3f60
d988d029ba674b7c6299f53d05f8d9bc39fc3d86
describe
'1506818' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKU' 'sip-files00169.jp2'
fbb544f8c94c05b48b920be2fc70161b
caedc915e106f599020cb1f62cd520c548792019
describe
'90512' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKV' 'sip-files00169.jpg'
3870263b354c0f75eeb28094c0636fb9
a27c9c5f98f53d0bd98dce8af3704574ca2c1a48
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKW' 'sip-files00169.pro'
1089d69d2c13b66d27d03b271aa184d8
64fa53b1b76e72628a4ed116f516bcbcc7983750
'2011-11-16T14:16:40-05:00'
describe
'29853' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKX' 'sip-files00169.QC.jpg'
002d8f55fafe7dc0aa22e33d4bac3278
0a6af702b24afe57d06cf40a1fad2d5314e83396
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACKY' 'sip-files00169.tif'
4c8e7baff34b4ff6428cb62814e40330
e80baebeebe7319d911c10131964a749ff6a4e46
describe
'1724' 'info:fdaE20080919_AAAAVYfileF20080921_AAACKZ' 'sip-files00169.txt'
7ed53817fb1358291aecbeb21e81e3f8
d1338fd9df20f7d087fc17ccd3df8e852c385b1a
describe
'8490' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLA' 'sip-files00169thm.jpg'
d58017e8014b83fce80a9d916a46fc5a
33b77165b34d8896076520ad33fcff90984b5c9b
describe
'1501009' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLB' 'sip-files00170.jp2'
1cfa2bab75ef0a397ba10ec1ae8a1440
a82344ce8f4c5fba25db24a319fac9705eb36e02
describe
'92107' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLC' 'sip-files00170.jpg'
06ce7aeb87eaa9d7d76d7ac30483defd
60a24a9c5a7c73787bc16c97fd1699f2e66c9675
describe
'44270' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLD' 'sip-files00170.pro'
38707b3881d61a8b54f0c36525e3987b
ec0a6ea4718b384014c26c584120fa2b30a79179
'2011-11-16T14:15:42-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACLE' 'sip-files00170.QC.jpg'
e90946a872fa877bd40fb35843e40523
a68009e49249b45d630384e3827af3de0d8489a3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACLF' 'sip-files00170.tif'
8266df70a919c72191a5502356b9b8c6
318a76fe1f20111bdebcf9be7deffc60e8e4cfa2
'2011-11-16T14:13:32-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACLG' 'sip-files00170.txt'
67950b2917304cb07077cb6760601463
eb1ecb322cff434c45b839b7fed6cd10715ef00d
describe
Invalid character
'8371' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLH' 'sip-files00170thm.jpg'
e15923e3c5ab44f3480fdfc2082ba4c0
fdb83f0453d6535431685603dc43017f2fc107dc
describe
'1492695' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLI' 'sip-files00171.jp2'
106c9f7833f00527253baa93f5dad50c
046d125d7bc2ec0708abd3cbbc33b8692ceca993
'2011-11-16T14:18:02-05:00'
describe
'94375' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLJ' 'sip-files00171.jpg'
44a1e9a3024186b14a4671e8dd4e00a0
d8e1532cf9c9eded2bb8e8d6eae909fa11468b7f
describe
'45442' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLK' 'sip-files00171.pro'
99147b41273a642fe29ce9460b6c7ac5
59068daeb8b8dfbec0fc40120c02c8d1388caae3
'2011-11-16T14:20:06-05:00'
describe
'31131' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLL' 'sip-files00171.QC.jpg'
03e3286ddbb5a25d0f920986753b8b48
6490e7864bceaed3fe2979188c63f7637f16b099
describe
'11953029' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLM' 'sip-files00171.tif'
c935f08fb719480b304b28690947c41b
e46143b8faca10f9772df2b17be695252472cb9c
'2011-11-16T14:19:40-05:00'
describe
'1820' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLN' 'sip-files00171.txt'
8eb4c20f149abae139a1b0fd45cd29bb
177b9d30544667791330acfc639b47af29c33f7d
describe
'8276' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLO' 'sip-files00171thm.jpg'
b7207af8c01aa06b8a828c78e725433b
f533fc24f9bf11af87e4de08e283f63ca8356d7a
describe
'1472987' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLP' 'sip-files00172.jp2'
3eec285854a1f14976ec4e7725000964
1b524292457b1f1e5baf4f1828271706578952fb
describe
'92223' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLQ' 'sip-files00172.jpg'
581e4450d045bcec5fe8dc8f5dc334b2
f7df4c3cbfb597a1dce4bf8c4cde27f07bf044b3
describe
'44305' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLR' 'sip-files00172.pro'
fa9989db68db59ecce880c296c4d9550
b59de7268f98ba12d42f66e0eb20fc13e1514336
describe
'30370' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLS' 'sip-files00172.QC.jpg'
baf55b5adc46ea9c421d18fa79027073
b24f654b87025986e520bb29a4f9ca5f1f5cdad2
describe
'11795989' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLT' 'sip-files00172.tif'
ef4649bc8fba9c719ca9ca9cba0eac27
45957bf423db86bfe39c1462fdb55a6c2a958361
'2011-11-16T14:17:40-05:00'
describe
'1773' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLU' 'sip-files00172.txt'
9a7c3d41c140a4253bb64e04cf66e1f0
92be4ded581c77a3ac95212c6e93702f27beda60
describe
'7998' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLV' 'sip-files00172thm.jpg'
a5ee2ad366f81e24186a94fef4baf1d4
7a32acb559b35cface51c2d1b7beb1462a1df13a
describe
'1492714' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLW' 'sip-files00173.jp2'
44086654668f0a756afb28b776101fc1
6d72576a7a6d92986b05c14977efba2efe01d8f6
describe
'96675' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLX' 'sip-files00173.jpg'
d7ec36e1ba7994cbb391c1dc96f59389
cd2f006aa229a497c9d87324b5c8731b37859f65
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACLY' 'sip-files00173.pro'
cf5bc117a91ac47365b6e93e5fc339c7
a4511dd157f6492eb5164c002e519f8bc1dc8c16
'2011-11-16T14:16:10-05:00'
describe
'31644' 'info:fdaE20080919_AAAAVYfileF20080921_AAACLZ' 'sip-files00173.QC.jpg'
9ee975e612111cb13196ee2eab866b09
80c42e0fed65f2fbb1614c6cccd14f6b21d993ea
'2011-11-16T14:18:37-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACMA' 'sip-files00173.tif'
74bb9fd30fb0eb9a012cf23e2efe9254
8651f232cf93c6a51133131f02919cc1557e7e8a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACMB' 'sip-files00173.txt'
b9e120dca3e48a91065b82b5cdfdf2f2
f88462e9da97113697e5c186dd8fcc61a5101afd
'2011-11-16T14:19:38-05:00'
describe
'8266' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMC' 'sip-files00173thm.jpg'
9603b38043a0c997012a0899a2e2bf9e
4ec8558cde196122f5db7698d9ed35a6ff5a4854
describe
'1473045' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMD' 'sip-files00174.jp2'
7ae3ee6d1b4310d4235989a529d4b378
d29802fdb5989640385ca82366adc70813bd85d2
'2011-11-16T14:18:38-05:00'
describe
'96109' 'info:fdaE20080919_AAAAVYfileF20080921_AAACME' 'sip-files00174.jpg'
20d9fc5171d14a138cf9e5cfe1f513c7
045814f36d4bdfb0988ce2d816cce99f45078a5a
describe
'45873' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMF' 'sip-files00174.pro'
667b15e77a1e8fe8fde326adfdf1e683
a6cebb0d915b3a27ab1fd2aad4b6e5268a7d6e64
'2011-11-16T14:20:43-05:00'
describe
'31570' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMG' 'sip-files00174.QC.jpg'
96af7d1c125a2657446dce243f376e71
8b59b243cedeff5bc85165a3c94b31c5d4d32924
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACMH' 'sip-files00174.tif'
aad98c5a10ecb74becf6a2422f155a4f
c1df3bf0783e4a461cf4dd390e076575aeb3ed68
describe
'1803' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMI' 'sip-files00174.txt'
f1effdb9d613677d779b7aad8a562892
d3f12b9acee4a2315089c5c25d29a8319a6f60b3
describe
'8131' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMJ' 'sip-files00174thm.jpg'
96a9f9e7f5f033e9ceaf9bc4fbdfbee6
6db7e52d8f640c8f417a6b204b4d8e64313049df
describe
'1492672' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMK' 'sip-files00175.jp2'
71ecd7218cf1e2170645660a11ad2a3e
58e668f69a32486bd7160042a2887e558fef8997
describe
'97166' 'info:fdaE20080919_AAAAVYfileF20080921_AAACML' 'sip-files00175.jpg'
b35ea523f73c9e7b478210754444c736
4d63897d3d5b55a7fdbce041bedfd35be582b32d
describe
'46593' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMM' 'sip-files00175.pro'
66f907cd6d5930add3453a77749b3591
9ba5ac1e2ff164e403dcfca60c0bf87f6910d411
'2011-11-16T14:22:51-05:00'
describe
'32336' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMN' 'sip-files00175.QC.jpg'
089f55984f09b037a66d22ef31caf41b
f33b57dd192808455dad7ab4393f8d38d332b15a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACMO' 'sip-files00175.tif'
047f96784c99c609d4ab1f38abbad521
a909e08c020f409d3bad76192c0475846854ff18
'2011-11-16T14:29:02-05:00'
describe
'1836' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMP' 'sip-files00175.txt'
a38fc09c2856b51be9f987bcb201a154
0af62c91ed12578a4d0eaef3d0f36348bfabee8e
describe
'8354' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMQ' 'sip-files00175thm.jpg'
dca8426fef5ff6620dd112be9e52c74c
daf4a7f9c24734bc4350b52767e58ee523b51aa5
'2011-11-16T14:19:41-05:00'
describe
'1473034' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMR' 'sip-files00176.jp2'
233471c69d40e83ec7be202828ff1575
128d5da555d4179216c4ff8e8fc12bcdffed098e
describe
'90184' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMS' 'sip-files00176.jpg'
8fd95d0a0006b1eae32f68e1ad4bb66f
895e41c2368d99eed258cc86c3ae3347b50b4f7a
describe
'42747' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMT' 'sip-files00176.pro'
86f35042655f17b6e22d250ab72a661b
be2ec975101a90ec6f79c537088466616db4eea0
describe
'30174' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMU' 'sip-files00176.QC.jpg'
02fd835cbc8e513f48e78ea9fcc4c9af
996ebb10c3582fcc35a6078ee44bfa7bc455fc35
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACMV' 'sip-files00176.tif'
da37ea30a10a3b804259a88a69df3821
cd938e2ffdce489d7dcfb6d06219b23eeba88c09
describe
'1700' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMW' 'sip-files00176.txt'
426e40af9bd222cd82f7ef32d1c7207b
8d8cb8d7cb1512a42bf860c848cc1aa30bb7a2cf
'2011-11-16T14:13:05-05:00'
describe
'8122' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMX' 'sip-files00176thm.jpg'
9bbd207e327e49014976076553744662
717c63772841024a575d3949577bf7582fa36076
describe
'1492696' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMY' 'sip-files00177.jp2'
2dcbfedd6b5f1be9448b7dc525bf964b
30ab6b80b6055951f14ffb825a91531927b80d7e
'2011-11-16T14:25:03-05:00'
describe
'95298' 'info:fdaE20080919_AAAAVYfileF20080921_AAACMZ' 'sip-files00177.jpg'
927c4ca5556893dc59715b9808ebc330
e799f3ef400eff9231868d8b6e8df28a6eec8192
'2011-11-16T14:27:31-05:00'
describe
'46027' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNA' 'sip-files00177.pro'
a846c83bd8088a76d6e03bfb24844969
8031fb0ab7288c507867ef86135ac317c604b1c8
describe
'31905' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNB' 'sip-files00177.QC.jpg'
33ad7186f1630ab2f4b584dd902456d9
f7fb178ec47b9ccd74104d54a26b23c0373654e2
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNC' 'sip-files00177.tif'
2915bcd7de87533b9c8f0deda0de51bf
d65f79660223edfa19cd8f5dda92086d0724cd3f
describe
'1851' 'info:fdaE20080919_AAAAVYfileF20080921_AAACND' 'sip-files00177.txt'
44d524e56f55f47bfd1052bcab0d8df8
5963da994d7812ed40f2fbbfaa0a8f42cfba3236
'2011-11-16T14:22:25-05:00'
describe
'8364' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNE' 'sip-files00177thm.jpg'
9dc35896877387ecf431e55de620abd5
1bed5d1ceef90ec2643661604a97a3d4ea6a6211
describe
'1473060' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNF' 'sip-files00178.jp2'
275d134d4050e5cfcee67a50773027a7
22a9267e8701a8f52414f15eb0baae9ba65c24ec
'2011-11-16T14:19:27-05:00'
describe
'91498' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNG' 'sip-files00178.jpg'
e1abdfd35472af34655716b677c4426a
d364a544403fdee39f2aa67ae29439ff2c665cec
describe
'44619' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNH' 'sip-files00178.pro'
6930077bdee1cc5d7af16da1c66b8538
b27b7cd88fa7910ac6ddf0fc75bf43fcfc2be07b
'2011-11-16T14:14:43-05:00'
describe
'30415' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNI' 'sip-files00178.QC.jpg'
75b99e9f7dd4febef37ec2028d79024d
074c1b6c7fefaf3fbb24788aabebc9f39e2d9826
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNJ' 'sip-files00178.tif'
a17597b882c24758376e9b00332d3f67
de47c0b9a61468175834d7f231f5813a8711744d
describe
'1787' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNK' 'sip-files00178.txt'
84cfdef971ec5d56540e451ae36fab31
16a73923e373537de488350ceec4f5a2cff6fbe5
'2011-11-16T14:24:26-05:00'
describe
'8195' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNL' 'sip-files00178thm.jpg'
7f4dec9607261f7bc753a3e75b97551f
3d3dceb677af723a333bd79785af9eb961d72afd
'2011-11-16T14:15:36-05:00'
describe
'1492718' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNM' 'sip-files00179.jp2'
d15b29bb8ca5d33de63383de988eed7e
9954c24f819004be7d43c25edf5e1d2afc8868d5
describe
'93550' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNN' 'sip-files00179.jpg'
47247bcfa0af244a35fe5faaec464653
40196b35aa1113eb185bfa504898b096b867deae
describe
'45443' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNO' 'sip-files00179.pro'
474e888e25df7215b759121c28fdb072
8b082b0580cf50d6172909946e87b627a8bffd51
describe
'30883' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNP' 'sip-files00179.QC.jpg'
226e392f5f1539c52b3927503c625e5b
3b55fa15d502a93188b9f7604a393f4676d1d6c7
'2011-11-16T14:21:23-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNQ' 'sip-files00179.tif'
ca15a5ab3b333cc248e7ab4d087512f9
c60996e69fcb10d53a63caea44142027dbae317c
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNR' 'sip-files00179.txt'
0ebbb8126479db44adc136c24633e45d
9d25b841f6b4a6b64e59c7ae152c92dca542f9ac
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNS' 'sip-files00179thm.jpg'
36399df626811d99275c773de04264b1
d6c228070c71fd7f8d69a2e9c697d72760627f76
describe
'1473021' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNT' 'sip-files00180.jp2'
e4f91debcacd526ebac21901a41a18c1
cc745978077e7c525ad53c6197c56b8ad5538611
describe
'93579' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNU' 'sip-files00180.jpg'
5deca6467c299183987fe2d9051ed7cc
ebd8c8aa7e283221fb71d53a64e57af5498041f5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNV' 'sip-files00180.pro'
e171ee7699e04f479c8e36b403150232
f5ef7679f1680e933a3b583add4430f0b3132b3d
describe
'30750' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNW' 'sip-files00180.QC.jpg'
95d4dc11e21572ceb1712cfb075d3721
6ef37063c622f691bfc7993952114e97ea086ed5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNX' 'sip-files00180.tif'
9379b2bcad30f582269eea6d5edebacc
1c9ca18c435341fc0ad7b0716a3684eb5248ad4c
'2011-11-16T14:27:40-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACNY' 'sip-files00180.txt'
5cfaeff451589b38fa293754343c23a7
7fba244e2a98bf9579d5479044fdf40d5130f68b
describe
'8369' 'info:fdaE20080919_AAAAVYfileF20080921_AAACNZ' 'sip-files00180thm.jpg'
783c6e2e1755f3af07b7853112345b1a
f6974117e9a940abb3e77046d90b95b1cd6f37cf
'2011-11-16T14:21:37-05:00'
describe
'1492698' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOA' 'sip-files00181.jp2'
9427185e75316fd09a466d2be1c8bbae
4e04d29e37d5facb558353381ce70bdc289dc38c
describe
'92153' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOB' 'sip-files00181.jpg'
4ddca509dc83fbb5bd848e7f235757ec
d9788313788cc56ad0c19b95e933679dc0eccadf
describe
'42481' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOC' 'sip-files00181.pro'
9cfcb8282b7c6fcb8ddb0d8e27b6a588
d2980d82afb6d475023f701905b6d94de9e093b5
describe
'30769' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOD' 'sip-files00181.QC.jpg'
0d3d2acef7f10902c736deb5380aba95
92e70110848775acf273ddcb56ca02194e5cb4e3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOE' 'sip-files00181.tif'
9d14d4e525fc4a92603e52e052652cb6
addf95c99449b360b23c65263390b7f874b44b33
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOF' 'sip-files00181.txt'
b55ce1bc5a9ef7d62f7824d9c1fa6921
c10dc5b5f429a62059ea564e2655d636bb64cb59
describe
'8205' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOG' 'sip-files00181thm.jpg'
cc278f3f5009d94b707156b4cf71d0f2
37e9defb469a599f3e1d7d0a8afc9392e3f53d2f
describe
'1472994' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOH' 'sip-files00182.jp2'
e893f6926dac4eaeb6a0fdcd2739c069
11ad89d73a92d96364378c8c7228d5c8b1c60601
describe
'93536' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOI' 'sip-files00182.jpg'
c6d3ad60e2fd462c9684491c384a354f
9e5ae51d3661b57feb76af4b89c1adcdae4465e4
describe
'45277' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOJ' 'sip-files00182.pro'
5c526ca65d2d94e7b134decd8ea62013
36ae60f21227ba23d78730549abeb0a12410a54d
describe
'31114' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOK' 'sip-files00182.QC.jpg'
d75d02d6613358654725c57201c58364
718d4608a86c4e7bc22c69aa713c77df606e3a53
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOL' 'sip-files00182.tif'
7b5c7d9bb8c993a58b3a9a4ee86a6da9
22ea87f396cd23c91fc542b0bf3ae7db84515751
'2011-11-16T14:23:32-05:00'
describe
'1813' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOM' 'sip-files00182.txt'
3833f80189b4e46ef31180ec4ba84102
573d9a4c1111c713d48a62a2f2ee0dafcc8c8c65
describe
'8402' 'info:fdaE20080919_AAAAVYfileF20080921_AAACON' 'sip-files00182thm.jpg'
c12c9ffbf6001e2478963d39f48516ee
1c291312c5b8b0eb04fe5009643299902ee0d9ef
describe
'1492713' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOO' 'sip-files00183.jp2'
303fe77b63c220babb030dab9d69700f
8c590b621125e0c8c60d3d804778263779a66ae6
'2011-11-16T14:25:59-05:00'
describe
'93366' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOP' 'sip-files00183.jpg'
7c6f388b7ced35361bedc0f38c7a1c0b
016631f18d2371568544c0e7d01ffb201cb215c2
describe
'45011' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOQ' 'sip-files00183.pro'
77222e2fd989a35f422a4acb3693aa3d
f9cc16f4ed3ce62095afcefb67e8bb3e1b1bb19a
'2011-11-16T14:19:19-05:00'
describe
'30964' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOR' 'sip-files00183.QC.jpg'
fdc0f564bfd567d14c2058ab22c95c9b
2bf35db585b061cbfa13f363e933e7ae2c6ac262
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOS' 'sip-files00183.tif'
7522781de82510a063e703ca3e042b3a
017c71e02a2889d220848cb9b8eee11ecff6c882
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOT' 'sip-files00183.txt'
f8986cc977ba458f73614f14be7b5239
458caef75d47e37c3e70e868f3d7af5cacd69a9d
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOU' 'sip-files00183thm.jpg'
3352efa8f4afba402c39129830ca6f79
186168f79aaf178fcf84a437204bdd42e23300eb
'2011-11-16T14:17:55-05:00'
describe
'1473022' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOV' 'sip-files00184.jp2'
42d62c437be0e119c10126de749bba76
377a4764f14868f65ea822ed4ecc7476a7869d9c
describe
'86052' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOW' 'sip-files00184.jpg'
2cf0665e41f58a59d46f7451c313d6e2
dda8266a420f7fb6a89a9a1c0601600909cceaa1
describe
'41646' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOX' 'sip-files00184.pro'
4a1396e276ecf92a69ceaa7c744fee60
5ae7fbadd81e3e0951e03cc2340477c449d19835
describe
'29067' 'info:fdaE20080919_AAAAVYfileF20080921_AAACOY' 'sip-files00184.QC.jpg'
d3bae8bb16acd6c18919d53112c475e5
21f9b5099ccc4e48d0782866369105af033e686e
'2011-11-16T14:15:53-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACOZ' 'sip-files00184.tif'
9f766f585cfbe40d0ca453bc48a9080e
0b871e7067fd2b02f897047b51f04fc4ca7f5b85
describe
'1682' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPA' 'sip-files00184.txt'
d4ca26b89562c6fcb2f64bd5263de210
39ca0d00d514d7f476d453edbe882d22d3ed2938
describe
Invalid character
'info:fdaE20080919_AAAAVYfileF20080921_AAACPB' 'sip-files00184thm.jpg'
c639530f5ad626dee05857a826a81e5c
60b81cb4ddc4795f3ef34b0adf8d2a77f548faac
'2011-11-16T14:24:30-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPC' 'sip-files00185.jp2'
676f2e48e74b2faf623f00141dc6eca8
c56047d6aeab95e3ed1a0610084f9675c724bb10
'2011-11-16T14:17:39-05:00'
describe
'94542' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPD' 'sip-files00185.jpg'
0394d404c947c913149ea8b4b8823d73
ff9ba032988d9a2a731c5357412fc5e00a60e8ba
'2011-11-16T14:22:23-05:00'
describe
'45887' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPE' 'sip-files00185.pro'
58d8a334d460f9eda3d362df4db73570
55efc7bb8f56565457e7c8df82676cb1b40f4597
'2011-11-16T14:28:51-05:00'
describe
'31369' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPF' 'sip-files00185.QC.jpg'
20c7b395f4c8bd1e5b818d7c3f203761
7d44abff31716db2c82d3170eb8bac3cfabd8a07
'2011-11-16T14:14:23-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPG' 'sip-files00185.tif'
53955b879cb41ff5ff60d3b6b3b4eb2c
0fb12583b432981959b2ba11a21082e445eb736b
describe
'1846' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPH' 'sip-files00185.txt'
68c4e0190fae9b51bb0c6dd3e6ebcc9f
ca70e6e36d1917236a4aff6ade649975790b1cea
describe
Invalid character
'8389' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPI' 'sip-files00185thm.jpg'
780a821ec9f0ed989ded7e56c3ebcbe9
073c89ae559533b5662d121e2bdd9291963447d4
describe
'1473076' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPJ' 'sip-files00186.jp2'
ca7cbbd12cd0b897202f091cb1bcbb8b
3a546f1415ee1306a30a4216b8a2a3f6b4c02edb
describe
'93174' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPK' 'sip-files00186.jpg'
4b3d4ca9a0dc71783984b170911d28a4
e2fc3c9c295415967e7ec6bb96ba7965d76d2a5e
describe
'47046' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPL' 'sip-files00186.pro'
10157770a7b740d3bedd995889403be5
062e2134963a2a6284c3626c5c7e478a19c1b0a2
describe
'30801' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPM' 'sip-files00186.QC.jpg'
b72918457ad692f02591290307ea0527
e257f6cb5ddef357abe7dde3b73b0dae7cb1efcb
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPN' 'sip-files00186.tif'
ec5d5d1c3967125333970af886679abc
67f3098ed4ce024bbd52cf065cecc0327371285f
'2011-11-16T14:20:07-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPO' 'sip-files00186.txt'
7356f40f4b1b683703c59fb1c29b32b7
0a169c8aff3edf74bec8edb3e4298020578dd124
'2011-11-16T14:27:45-05:00'
describe
'8333' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPP' 'sip-files00186thm.jpg'
45cccc10a165b5dbae17752a31a109ac
49b74ef914b92d86165ececd02f32e5bb8385d23
describe
'1492719' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPQ' 'sip-files00187.jp2'
00d0f86ba76f5a455fdac000bfeed7b0
e224aabb348aa75937720658994873f4b0613055
'2011-11-16T14:25:34-05:00'
describe
'92090' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPR' 'sip-files00187.jpg'
1e615bfa0ebe1c98a990e941e3e01ee9
70df3a9e55d39478c30ca1d99f7759a61724cea6
describe
'43903' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPS' 'sip-files00187.pro'
9c1e3733104f313fc890b1b75ca08e37
5c9d75fe124efdbcf3d1e7cba9a2cc551685da37
describe
'30682' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPT' 'sip-files00187.QC.jpg'
1e605e6d5de04850faba84d1fe870a37
2f888f18840ab1bb22ed6adacaf420c66e24322f
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPU' 'sip-files00187.tif'
5d074bc2cce267b737c2f974e9b7f539
2b4f5fa6052dd8580b5346d9cb19ce77b8f4b716
'2011-11-16T14:13:07-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPV' 'sip-files00187.txt'
a418ba86db536f2374cd7ebe5086fad7
1bf2b759659a371e714fc33772a3e58d33b4a074
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACPW' 'sip-files00187thm.jpg'
fe1b112b97a9b248043593c67a2a41ac
d7e1adb627ccb831ac58c66c22d4669f0f8a91c5
describe
'1473020' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPX' 'sip-files00188.jp2'
5fdb9a5ea52649fde40e33eda98e2988
81b483b808d5b67cb5dc9336eaa306edcfc850e2
describe
'93264' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPY' 'sip-files00188.jpg'
e025b0f656c45fbdcfd1468862c0ff13
fe4387e95ab2b42cc3bc50cf3ca7c759d0afd05a
'2011-11-16T14:21:05-05:00'
describe
'45755' 'info:fdaE20080919_AAAAVYfileF20080921_AAACPZ' 'sip-files00188.pro'
ee30b0ae9d9ceb1b102e08f61377276c
a622eb54ea8d65a64ce7cca07815b692ce3c5438
describe
'30532' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQA' 'sip-files00188.QC.jpg'
c2caee86956b9a845fe1c3aaab1a216d
531acedb4801305e4bd857c87cb183954c8cb707
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQB' 'sip-files00188.tif'
bd70e9705dd8a7b54b776b4bb6bfdb45
456a39ce23d0cbd21f7749eced3b91503d2be15a
describe
'1839' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQC' 'sip-files00188.txt'
a1f578bb3c80f89759d70615c744d85d
76eb92aff7adaa5918e51a34bb4d13f3d53b7442
'2011-11-16T14:21:54-05:00'
describe
'8218' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQD' 'sip-files00188thm.jpg'
1d9d09cbe3651042fd61d9d8416ace18
b7399dd0d58ac764b10e36a05f12a23810d36683
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQE' 'sip-files00189.jp2'
edc3f26b5151cbfaa2d59bcb62ade977
94a156d62e858b8eb0cb50dc2bb7a30ab0aa2843
describe
'96965' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQF' 'sip-files00189.jpg'
2228d707b8cdfb8363bec1eb9407d576
b870d145400819d881a87675a4eabcfddee3ec0b
describe
'47119' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQG' 'sip-files00189.pro'
c4d03de6848b876b830e4f2051f8149c
aae37ba1772c37dabb25c4818861762cde218207
describe
'31601' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQH' 'sip-files00189.QC.jpg'
6abe8ee0dc96b579c71d24d7fb934e0a
c974594b1767709ade86f269887cec4644bdd9e1
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQI' 'sip-files00189.tif'
b988a679ac816f7878c80d2fa0ff8f7e
4e34dea8aee3df1bda8d25fc27e5761d47b5bdf1
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQJ' 'sip-files00189.txt'
1b93f66b414fcb21ad1708445a9cd702
032252b32c9295651a2e5c1245ff39aa8302b99e
'2011-11-16T14:23:54-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQK' 'sip-files00189thm.jpg'
ad14363a7bdb869fda1ef882e9930ab6
eebd0a3f095d421d1943e9b69ca00c3c5e7ad076
describe
'1473067' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQL' 'sip-files00190.jp2'
33f26894ec0d17b4fd2cb24db70fed6a
1c865a8ed2903e9c9b769d0b3ffe02749c727f2c
describe
'89062' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQM' 'sip-files00190.jpg'
e3b65a942ea0fdbacf535e003b853d20
f98793b89511c2646f5255ef9d2aed1c3f755f54
describe
'43945' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQN' 'sip-files00190.pro'
083bb3de5a615e0331c00d2cdc6dc30c
6102a571c723194f935c14a2538d606735f08a95
'2011-11-16T14:22:13-05:00'
describe
'29209' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQO' 'sip-files00190.QC.jpg'
bf4577bbf151aa076875e131a7908c1f
0994cfa5fffa1213eb972829615a6e5ad40a8868
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQP' 'sip-files00190.tif'
98bd5a53b4c0a7e3e35a5188a90963a6
7f2eff50002592d8ee45ffc2d0140b37eabf4139
'2011-11-16T14:27:04-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQQ' 'sip-files00190.txt'
1841e7ca277f11a82dde16526071da01
defe6e59f299bd2482a0d0a1deeeba303b76bf79
describe
'8065' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQR' 'sip-files00190thm.jpg'
d3da830dc84816a2c98eb65f615857f0
f0a7c81d8a77bde4b916f802c745f6bda4aefeb1
describe
'1492675' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQS' 'sip-files00191.jp2'
78d309ca1f9452c706aa9e273b0bd5b4
89581c6c3edb71aa8a6acce2f254817e7b3c1caf
'2011-11-16T14:27:41-05:00'
describe
'92644' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQT' 'sip-files00191.jpg'
71ef52f44312a686c904257c129457ba
3cb2740cbc403e3a4f0e024444b4070e05c3c1c2
describe
'42563' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQU' 'sip-files00191.pro'
134e064feb6e06234e38f5b3c833843c
990a3fd3c3cb89bcc666fedf1df674c4e6cbdd52
'2011-11-16T14:25:01-05:00'
describe
'30758' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQV' 'sip-files00191.QC.jpg'
558635760a04af938e712c0791e18e48
f8968b3e44446689a7932911c2464604b91aad1b
'2011-11-16T14:27:38-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACQW' 'sip-files00191.tif'
0303bf1b72dd31c2afc0e6b78c6a3b45
65ce375a32f8cddaed47a7d039dd9268ce571915
'2011-11-16T14:26:59-05:00'
describe
'1740' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQX' 'sip-files00191.txt'
909f75ec70e083999ae11d7bc184bcc2
5209eaf1811c0a9a3c44d9feb031d88e3931530a
'2011-11-16T14:19:22-05:00'
describe
'8075' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQY' 'sip-files00191thm.jpg'
9f2e3bbf96b8216a326e47f3afa5694f
907895089089163cfc95d79611a397063f7fc531
'2011-11-16T14:25:47-05:00'
describe
'1473078' 'info:fdaE20080919_AAAAVYfileF20080921_AAACQZ' 'sip-files00192.jp2'
32811b6509d52640aa9c341e90d30ce8
658c514cf3ee80d88707e623b3856356635d3ca3
describe
'88417' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRA' 'sip-files00192.jpg'
1d750e6513d00bac1bbb118671ffbd72
f076085ee0fb6e249ec322c70d58a639d4dffef0
describe
'41365' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRB' 'sip-files00192.pro'
248cb9f501500d626a96b5e61c02c0fa
37ca5006f54e14436be52519640aecc4e85a9274
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRC' 'sip-files00192.QC.jpg'
85e24f552e89f61f4ae8d624e086d73f
310b933e43c66e5aacf37c19483e2611da744834
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRD' 'sip-files00192.tif'
34e903103c5b442d2599896d246d0eaa
f846e8610894b29d5a8b975baf9c678e9946c918
'2011-11-16T14:14:18-05:00'
describe
'1684' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRE' 'sip-files00192.txt'
711e01d02ab3beb858396aa98050303c
5906bf5fd2a25ff570465eb391ed5851696bbd46
describe
'8211' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRF' 'sip-files00192thm.jpg'
2ae9d7afbe15ff75727891207f78aac1
9b0e4fee3e0dbc17e551bf47f3ae4c6756b11824
'2011-11-16T14:25:29-05:00'
describe
'1492697' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRG' 'sip-files00193.jp2'
79ff567d1a794ee8c58b58dba1349e4c
062674574e42d9a8bb76f97c01bfd7ff7b0e2058
describe
'95509' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRH' 'sip-files00193.jpg'
e4a81a37789f193ca60a80a8ec0380c2
2ce88951a94aaa254616cc49221b5aa717dda7ad
describe
'44108' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRI' 'sip-files00193.pro'
bfce1d68a5c1e7a9bfb6bf5ef558ffab
7c5312e926f5ff8e06d5201033ebdcd39cdc59f0
describe
'31207' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRJ' 'sip-files00193.QC.jpg'
8e6b63733c43ae97081782a3ebf0fb27
997c0d84e13b94db833cf0f5074aca1fe027c51c
'2011-11-16T14:23:20-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRK' 'sip-files00193.tif'
31e71f0a050f0de9847c5c7f4d9529fd
dbd3f3c655d8301cc6f8e953c170b095aea10fd8
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRL' 'sip-files00193.txt'
d74d299ff2d1310ff25ed8e87f5b0f66
74dda70d0a23c60e809fabb78822e6603af27db6
describe
'8427' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRM' 'sip-files00193thm.jpg'
e2d9aa019f662bb8e4a376c67a5b328d
f26eefc901fc11704e217ac2e7f6920244a06de7
describe
'1473077' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRN' 'sip-files00194.jp2'
6e12f1e1b7c7d95772d0671877da3e0e
3b85c60cc38810a9ddad1095db239c39d574b0e7
describe
'95194' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRO' 'sip-files00194.jpg'
f81f7aac21a49661525ebfc1da53cba5
b13fc3ccbbe12a7b06e775fb2ad2a4d94c1c045c
describe
'45211' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRP' 'sip-files00194.pro'
c79f44ce8c60ce57ceef5d3f1d0d9cb2
a8517c863526f00069c6d112fff9f2e249cf965c
'2011-11-16T14:24:21-05:00'
describe
'31734' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRQ' 'sip-files00194.QC.jpg'
9588a05ff2166e67dc9a47f95f4be0c3
583e87b8e320bb741f1984df28f8f2bdf6cfbbbe
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRR' 'sip-files00194.tif'
00e1d77a64f12dedcf276acd2d1728cd
f830081bf782661734a14604324622b102133ae3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACRS' 'sip-files00194.txt'
ec6d1c766336f6ca09642be2aab3d87b
833e91d46d91b2b9091ca814f154c6ace8d9ed4a
describe
Invalid character
'8425' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRT' 'sip-files00194thm.jpg'
a373d5775e8077753dbc78ad75b5ebcb
455fbcf28f7c65b9e96ea683a5e573a140fdc0fc
describe
'1486722' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRU' 'sip-files00195.jp2'
2d3841bb174146fc48461a69884ef78f
a2bad7a666f35b570d6a79881691a73abfc0d1cd
describe
'66979' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRV' 'sip-files00195.jpg'
559f563d985a19eb74b029a2fbd909b7
9c304766bb7b25116b25d4b94629133b1837dd0b
describe
'28599' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRW' 'sip-files00195.pro'
f81cc4352b2890c482c9b249763deb7b
d20dfb5610556c68bfe7bdeebd25b56832504327
describe
'22238' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRX' 'sip-files00195.QC.jpg'
47b9d1368551695a2441615a069ec7a3
77f8b798b07156304dfd14681ce6abef4ec4d1ef
'2011-11-16T14:16:55-05:00'
describe
'11905661' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRY' 'sip-files00195.tif'
61b8b8ba84fcf66478997337ab04a1da
51b82913aab43ab63e67683afa8940290695e2a1
describe
'1155' 'info:fdaE20080919_AAAAVYfileF20080921_AAACRZ' 'sip-files00195.txt'
940ad2013716af58eb09017b3fce2876
b94e2bb5c55120f721c31bfbe29f4fcde11d6f07
describe
'6929' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSA' 'sip-files00195thm.jpg'
a857d8d8c1410af03a6c6f938ead61da
8e5ef48fd5b5224bb68e71c8f262559d190eb1b2
describe
'1513095' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSB' 'sip-files00196.jp2'
f6c0090da4e22b4b4674e506d51bbb9c
571fbada3b821d2805ffdb1013e01ba8bf342cae
describe
'78567' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSC' 'sip-files00196.jpg'
5dca3cee3c8794e8f098dff742b4f997
de421bec92f611ce2708e8598cb68b3983b7ab4b
'2011-11-16T14:28:23-05:00'
describe
'35297' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSD' 'sip-files00196.pro'
aa7bd8cc77e87a9b964f92bdcf986a86
5662d8c1dca5a87ed12cb3417adddaa5ab1f8ff6
describe
'24744' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSE' 'sip-files00196.QC.jpg'
826aac3bfeabd7f4ccec3146f0155a58
93ce81b0870bb36134fe74dade6909811326f0e1
describe
'12116569' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSF' 'sip-files00196.tif'
8c94d07c36688187470bb4309e6f7ec3
f83f24e3308d3780c249cf5af53690fd52a5fc3d
describe
'1753' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSG' 'sip-files00196.txt'
d7fed2b6ae83c48240dab01b1f8e74de
37d3c202372af4e8403754d4d8a2e484c35d0aff
describe
'7318' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSH' 'sip-files00196thm.jpg'
bd8ce28c8ea1ccb872261c31e3a2d9d0
9c9f5355eb704a21f81b0bf607cd5b06e906ec3f
describe
'1536491' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSI' 'sip-files00197.jp2'
75188b4da7e165460f1392000fbf4354
854e07d5916b9ef9e299a0addb1911eeaf3e9ba8
describe
'89356' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSJ' 'sip-files00197.jpg'
8c99e8c989522ef2de87627ea2e58f08
0591610da8a9bc625473e7756325e31caf054cb2
'2011-11-16T14:18:07-05:00'
describe
'44809' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSK' 'sip-files00197.pro'
89c38cb01dff88177f6449cf4265c56f
120c148863f96706e5240c4246e1f5fa77431452
'2011-11-16T14:17:38-05:00'
describe
'29083' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSL' 'sip-files00197.QC.jpg'
500d5896c00884d1b7fc3d241e8f2fd6
438ecd503c6e387b390a2de8b8206c14405a352b
describe
'12304617' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSM' 'sip-files00197.tif'
0b5becf49b01bb97afcd70af5c150c52
c85b31e7243801df09f622cd477a942e29047ed0
describe
'1833' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSN' 'sip-files00197.txt'
597ed20dc23488142535acf1a0a88593
87ef8910d476984c2de7f262ff991679548790f3
describe
'8590' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSO' 'sip-files00197thm.jpg'
401ed0eeb0ac1336e3bba78f01ef6e3b
5825cab0b6200c45f247554cf61482fe99236139
describe
'1423753' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSP' 'sip-files00198.jp2'
476c60438ad1e13f42e12cfbebbb4d04
b2a3bef9355378d0402d2ad2710a92f943d9b959
describe
'91595' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSQ' 'sip-files00198.jpg'
65511d5e1237c5846571b6737fb4cd01
fd95f6c8719b82ffd36d4be9ffcc610d189a32c5
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACSR' 'sip-files00198.pro'
10312edaff1acfb402ca9b9178b9d9ae
2ce2f9a35908044ac5869e7b66c4904b3f84d210
describe
'30306' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSS' 'sip-files00198.QC.jpg'
36010b678d5f1f044fcc5cd6dba1db11
53b1f17b64ec4ba335ebae7f22c92b05c879d179
describe
'11402407' 'info:fdaE20080919_AAAAVYfileF20080921_AAACST' 'sip-files00198.tif'
64621078f2a726e873f51a355d11676a
f1c7b0f884890495c36baa78e9ad9f493d2d0c84
'2011-11-16T14:17:49-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACSU' 'sip-files00198.txt'
d81020adcccc6ae2d99d57261fadb7ee
de0ae938c03da41fa4f41aab8f7242d892622690
describe
'9403' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSV' 'sip-files00198thm.jpg'
e27df28f9aee54da047f017c3f61fc31
354490d55421ce4ea87a70b8fe796885021e80bd
describe
'1444852' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSW' 'sip-files00199.jp2'
d469cf1eae005b88ac07b35bfeb684f8
981f4d9656797170d685b8bc35d415b2428140b3
describe
'84534' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSX' 'sip-files00199.jpg'
fc63674856f758f657eeb48799dc3e29
53219a0b0e23d1c9b8920f26ac5cfd50ed6a7b96
describe
'42729' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSY' 'sip-files00199.pro'
a16c6b3163d68925f727cce0d8098baf
016779c23761897e1d5f14946d9f61e28e1c1181
describe
'28390' 'info:fdaE20080919_AAAAVYfileF20080921_AAACSZ' 'sip-files00199.QC.jpg'
e219157d8ea0a2dd110c6a9e00655b98
75b6ba9dbcede3d1ecdf8c96efc03c3d5034b88e
describe
'11571073' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTA' 'sip-files00199.tif'
b744bb5b06b6cdb52c895b977187cf17
5a12e1282fa05730745e08a28f80402eb655032d
'2011-11-16T14:14:58-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACTB' 'sip-files00199.txt'
1c5f7f7f02e47fe7eab71470e2a9d891
9406f2ea90c1b2bc43c0bfd80f02982891b8f92d
describe
'8798' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTC' 'sip-files00199thm.jpg'
7e161d631fda5e72a639b1acd1245804
3967412f6da73288a44bfe8cf30170eaf70775c1
describe
'1446516' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTD' 'sip-files00200.jp2'
1bdd5e05e398e2612ba4de72eb3e7e0f
65bff732eb2120646cd3d30c5077cf5608887854
describe
'91266' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTE' 'sip-files00200.jpg'
e6f08cec7a2eebfe550eba7debf3999b
160c65a90660ac32a3ae9bbc12374b5dc8260d64
'2011-11-16T14:22:55-05:00'
describe
'44355' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTF' 'sip-files00200.pro'
2193488db4047fc89ed855e09bb71512
0f340d8c7ac26ffaa91955d989336e170115270e
describe
'29686' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTG' 'sip-files00200.QC.jpg'
7a4fab3c42ee2f5b63d6ac241335db59
392f95db66ef6f701320a533814b36ae8589f990
describe
'11584389' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTH' 'sip-files00200.tif'
cd7079ee28909d53fcc8f7ba522078a5
32fb20fb091ed2bc1d7fc64bab00d2c025b5fd26
'2011-11-16T14:17:15-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACTI' 'sip-files00200.txt'
64f4649640549bac8424d60bf0f485ba
ff8202e1177ab9826852cb56536dd348ce646805
describe
'8784' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTJ' 'sip-files00200thm.jpg'
f09062c975e5531079fbb3a6303156a9
fe78984b6d4bf4311bf790ed2116bcfccade8104
'2011-11-16T14:16:14-05:00'
describe
'1455435' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTK' 'sip-files00201.jp2'
7e5da25bab89f292158c884e6d7782eb
f4ed2be0926cc3c6b61de999fe2f5a9253c2adc2
describe
'91831' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTL' 'sip-files00201.jpg'
67e29df17d79a9fd7eec08fc510a8898
57f11519cd8a58c1d3ae8df95c8377c15496973a
describe
'44231' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTM' 'sip-files00201.pro'
2434a6ebc8d7656eafed46a1f432b7cc
068fffc7eca2cb08a9f0ea9ef0054680338a0bd2
describe
'30751' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTN' 'sip-files00201.QC.jpg'
27611d318cc4e7340cee2267f9065b30
d339376c185453eb36cb4a553fd8d35f75dc08ee
describe
'11656233' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTO' 'sip-files00201.tif'
898aa80b4bff13a9c7502c8d7948e9d0
b2515c4c26529cc2c7d92a4cd1d0919b13a4cdc1
'2011-11-16T14:17:16-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACTP' 'sip-files00201.txt'
7720c7cbd15de70c2f2ce1de110b2cb8
a86c8f0268b150b1556c08b8d6c2fd265235cba8
describe
'9553' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTQ' 'sip-files00201thm.jpg'
20c350b421e3fc21266bd02445d86fba
470590c34762c8bbde0dac5d8548b18c1f1b067c
describe
'1491260' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTR' 'sip-files00202.jp2'
66bde18f6b1399e3883c0b2f8ed41903
7bcf6ace4a31a144800d039313f9f2a56bb14c37
describe
'85737' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTS' 'sip-files00202.jpg'
e3704178bd5756419e0c4cc4afa6db7b
72a7364e51d5ea206f0b44049483700b233ea89e
describe
'41653' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTT' 'sip-files00202.pro'
624295142508b94ebd5759a2fa5fe1d4
7f0aa4c710fcd348f70312cb2e1d513bd6ede2ce
describe
'27784' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTU' 'sip-files00202.QC.jpg'
e54bcecfd621d5fa35b755ff168cff18
ae716c85fa61c075b2b4ba105a3fad8346365ade
describe
'11942639' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTV' 'sip-files00202.tif'
934880d0e58565d0b275218c241e9040
764fefb60b8d35352db8f353f3d729dfce289fc9
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACTW' 'sip-files00202.txt'
cdc984bc9cb33f81489bcd39a49e0027
ba531044645e16c221d2f1a9d4f6afb2ce9e7bc3
describe
'8249' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTX' 'sip-files00202thm.jpg'
6231ee5b3a795bdec2fbebafd372dfbd
bbf130ca845fb3c0cf6cc0bb5fa65bd3273c136b
describe
'1431904' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTY' 'sip-files00203.jp2'
dd3d16003df1abdd04e5a2e4498d9d90
98e644d751e5c5f92797c0d7a904502001295623
describe
'87286' 'info:fdaE20080919_AAAAVYfileF20080921_AAACTZ' 'sip-files00203.jpg'
5f409a03db15ee7125426fbe2d9eab91
84146700b7e8299eb7407691d5b2fc9a61eb9f20
'2011-11-16T14:16:00-05:00'
describe
'40979' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUA' 'sip-files00203.pro'
4ae8a4cf7b659e881c838a84bdae8af8
444170d798f79a1d0d7fbbc6e034266b56255b96
describe
'28445' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUB' 'sip-files00203.QC.jpg'
2e5a397e8196fe876b13c6caba36229c
7925ea1bef17786d7791c9c4b77c16ad1347d100
describe
'11466859' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUC' 'sip-files00203.tif'
444fa9486c7b933ae19397a5332e85f7
b9526777599b8a57a61ee47a46996fd2aa63af57
'2011-11-16T14:23:25-05:00'
describe
'1729' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUD' 'sip-files00203.txt'
205121a2bc252f99069dc28df070b34b
b570d5854aa69f1c8be01798535afe9cc8cf3fc7
describe
'8917' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUE' 'sip-files00203thm.jpg'
fe1d384cc6dbb894afae16ffd48721a1
941097dc99f1ff6d251b8e005f27ee693e3c2209
describe
'1469029' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUF' 'sip-files00204.jp2'
d68dc98e1201b7647ffe16543161b183
52f89a86b42f08e2c728333944231a62432eecfb
describe
'86095' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUG' 'sip-files00204.jpg'
0942abb2dd8690a4726665631869a1a5
597aa09c5ac5ef281b855ab69436abe718dbe680
'2011-11-16T14:15:08-05:00'
describe
'40952' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUH' 'sip-files00204.pro'
7b75fd0781ce234e02b38dfec1e23115
7fb868ca96b1deeecf125b1b54d1689d17f99113
describe
'27428' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUI' 'sip-files00204.QC.jpg'
76ef30235f79de332b6014143a1037a9
051541f579494dadef4447b5b5f0ff8f764d7830
describe
'11763991' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUJ' 'sip-files00204.tif'
18469f746356abfec6d398fabcb2f78c
1db1ef0e38cf34f131f6a9f45c25708f19f739e9
'2011-11-16T14:15:33-05:00'
describe
'1783' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUK' 'sip-files00204.txt'
f9cbe6781c91b5163cde157d1f72c9f1
fc42f2feb96b1076b29d250d56e2435c40e9b095
'2011-11-16T14:17:28-05:00'
describe
'8418' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUL' 'sip-files00204thm.jpg'
f58f67cdcf36acfb9c26dcb1aa5c5a6a
d5107d8310c31878350384ce086dbe5f26e82f91
describe
'1439482' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUM' 'sip-files00205.jp2'
d5946e0fd28045e27e4e8aed484d438b
0df1c995693749e3d779bd83de9d7d222810b594
describe
'91147' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUN' 'sip-files00205.jpg'
eb771e3866664ec1776f3bddc232348a
321d28a1572ae0e3ea6d5cde34fb47215cfd7103
'2011-11-16T14:25:28-05:00'
describe
'43439' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUO' 'sip-files00205.pro'
facdbc9557cf8d91c7a7655e641b4e7c
b2ca1a760d2de15b8c1397ecd2e7d2e20dfd23f4
describe
'29397' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUP' 'sip-files00205.QC.jpg'
04f40c86525d627e2b5b0b74f0f778a3
82bf2d533fed01479b7ab2dafe5092a08b2ad26c
'2011-11-16T14:13:08-05:00'
describe
'11527595' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUQ' 'sip-files00205.tif'
b989257d726d11d0e9e6ddc570ace00e
9caa07a2913397e84d381c0a64e48fca4e83948b
'2011-11-16T14:22:59-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACUR' 'sip-files00205.txt'
f509095674e2b4219e994bc593e45af5
717d495604e20b5a064291b036214c5be06f60d3
describe
'9369' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUS' 'sip-files00205thm.jpg'
57703f7fac6a8d12491d20e4c4118668
83b91a419e0e5b6cd546e9bec1b1bfb82aa1c0f3
describe
'1522057' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUT' 'sip-files00206.jp2'
4b2d4f294bbd04e60116b06cf3113840
54383457cd9d6984af8b2a29dcb4a6a7e13d0bc7
describe
'93453' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUU' 'sip-files00206.jpg'
a2a049c06060cf5a88c6a54f16d14e3f
7586c5c1755d0ab2167973ea2e6809ffdd5433ba
describe
'44818' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUV' 'sip-files00206.pro'
b892a79439ff5d85ad9ee846573228a7
cb153f5d8ced6f1237b632a8a22de503197f96ec
describe
'30002' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUW' 'sip-files00206.QC.jpg'
96e26cbea991955b178db463ff0f95e2
eed27d1094a47b03c2840910d81653ae743f7e26
describe
'12188549' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUX' 'sip-files00206.tif'
6915d12e7d7da0160da40eda5a2b1a16
ed77bd7d236ad0aafaa1feca4c9022654f292857
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACUY' 'sip-files00206.txt'
dc047f04704c9895e6246a055160fc27
0815d44042ef7c2b7856b3c6cc397acf2c7c646e
'2011-11-16T14:17:37-05:00'
describe
'8488' 'info:fdaE20080919_AAAAVYfileF20080921_AAACUZ' 'sip-files00206thm.jpg'
9feaea1cd3ac1acb1b46a94e72879a33
0a83f60e24fe04933ff215de5c1c7d6e237363d8
describe
'1492496' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVA' 'sip-files00207.jp2'
a969a40993b5e2da2d3ccd4f7657d742
8b906dd0d675d5c696db925ce6fba1353b624afe
describe
'87622' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVB' 'sip-files00207.jpg'
62b20ae8f12f123e2188e412fc832095
2729475d3bbe49267c0731642f8c344766128188
describe
'39496' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVC' 'sip-files00207.pro'
7a75e40ab6e6d7d0feafb5112dbe2148
64bfef38c87048b246e68f67dcbebb644805b6a2
describe
'28609' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVD' 'sip-files00207.QC.jpg'
5bdcfcf5028dfe6c87d3de374052c823
34005563da4bd6a359cd0e889aa0a65e60ba6cbb
'2011-11-16T14:23:06-05:00'
describe
'11951677' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVE' 'sip-files00207.tif'
5bb78e6529720b6c81ba0b7664770d10
b28b40f7cade689ddd876376cd2716e1e1671bb7
'2011-11-16T14:15:17-05:00'
describe
'1664' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVF' 'sip-files00207.txt'
58aa9ce04e67dfdac538c016f6b0525c
7478e65a0ce827d42114f127d2c47e134f6f9c17
describe
'8238' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVG' 'sip-files00207thm.jpg'
0cb8f473c4d6dea81b763d8bfa00c774
f4cd334217bd3054ac14a71728407dfd4fdb3877
describe
'1488014' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVH' 'sip-files00208.jp2'
b52141c88b2f754d8f5233ca787824fa
0f0251c7cb4d069010ce56ff86688a640683bff0
describe
'95037' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVI' 'sip-files00208.jpg'
9b7dec19e3c6376e2410d25127a3366d
9c27f214652d02fa853b2de810c200b634ff33ff
describe
'44650' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVJ' 'sip-files00208.pro'
01a87419522efdca91606f2b72fd4485
47908473975f6fdf24f9b374a50afaecb443a798
describe
'30561' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVK' 'sip-files00208.QC.jpg'
d9e1347edf6839d93ea6b5a6cc439b91
a079e103a5a1c5217544a05d1e3990ef4729addb
describe
'11915715' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVL' 'sip-files00208.tif'
7fe92f92b5ef4defe50141e7f4518489
b5769126fd35a7eabcf7690dd8e8c5aea22788f5
'2011-11-16T14:15:28-05:00'
describe
'1871' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVM' 'sip-files00208.txt'
0fec434527a0bd7ce26ff4055aa84a7e
442ca3ee3ec2a872cae08e82f61907319d0dd49f
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACVN' 'sip-files00208thm.jpg'
969ab9cea7f7405c5e5d4dc459b0e810
2aa04ee7fd1eeebfc701aecdbe7a87248d4fdc83
describe
'1475974' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVO' 'sip-files00209.jp2'
09f9afed1fc2bb007aea5a1a9e48c7a6
0879c555def8088ff7ea732dc229b213e936ed36
describe
'95227' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVP' 'sip-files00209.jpg'
950ba7cd60c52bd65b67c646da87b16e
489fe27a836d23811c916e9f56c598d97d684017
describe
'46832' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVQ' 'sip-files00209.pro'
2fc7c1af44854b05a0e8faf03d72331f
25c8a83881d29834f07a8e0df4bb2b9bf2973fe5
describe
'30860' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVR' 'sip-files00209.QC.jpg'
dcca410b4c218e0b42c276865f1c26cf
d5049f007f3552a5220e3ae2b677b0cfc6e0d420
describe
'11819781' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVS' 'sip-files00209.tif'
1c9cd83eedae20a6845f4bc0683934d5
fee30708bd55c1ba5197737e7968e12e96d45f41
'2011-11-16T14:24:55-05:00'
describe
'1914' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVT' 'sip-files00209.txt'
1693d66b1b2b50b95c1b0a45985f06c6
d1d3047414719109a7bf95da7deae1752ec893bd
describe
'9071' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVU' 'sip-files00209thm.jpg'
b857b1a213c09b87c4a25acaaece4112
177fdc7290c1b2ddca6bf13530dfdad8ff160abf
'2011-11-16T14:12:56-05:00'
describe
'1478651' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVV' 'sip-files00210.jp2'
587b2857c7fa644fa1835b04c10f5796
2e0e72e8879a1af14f2d778da5d5fc8017d0de33
describe
'93553' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVW' 'sip-files00210.jpg'
754544a6e3721e4658ed47aedf6d729d
13754f545834a8da43483bd099f5cd3eeaf87e77
describe
'45931' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVX' 'sip-files00210.pro'
47c620c12dc791623817f29fc2d0ee16
7286bf42fd5abbab20212672a1dabacfe2898cbf
describe
'29940' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVY' 'sip-files00210.QC.jpg'
ad4f880ea10752e8feaac39547b0ffc4
d98de76b597fc1b3c4e08576c720faed30c7e8a0
describe
'11840967' 'info:fdaE20080919_AAAAVYfileF20080921_AAACVZ' 'sip-files00210.tif'
d9a46f6831ecade21c963367aa09d7f5
b19afaabb7f103c4588268a2c573e69a0865235f
'2011-11-16T14:17:56-05:00'
describe
'1877' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWA' 'sip-files00210.txt'
95aa31a8f906ada226514dfd1ac3a484
bc6fd1485d678dda876adacf0457659c0ef39c24
describe
'8965' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWB' 'sip-files00210thm.jpg'
cce584ae1b14a0770c2196789cf80549
e58f1f0380fcb22506868ce1cd80f6443c427d3a
describe
'1435327' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWC' 'sip-files00211.jp2'
be45d64f4fb1f4052b3607be36f3c015
3f31ff847f1c3af8f4e86fbdfa55b648c0c4fcee
describe
'91781' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWD' 'sip-files00211.jpg'
5e0a65845aa96d9d67fd1d536d2fefbe
70142ed3d8810f3aa25f190e2ca0ba09f15ecb41
describe
'42854' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWE' 'sip-files00211.pro'
1b14508a62037312b9934fd8b87c6c77
e0d9d4a110c79e11a8c857b8d3833839649b5ffc
'2011-11-16T14:21:55-05:00'
describe
'29974' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWF' 'sip-files00211.QC.jpg'
48040fb5febd6a979c4c4e9950005ed1
ac4a079159e433e585ade33e9af6ba8584125a8c
describe
'11494225' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWG' 'sip-files00211.tif'
9bbea51c7b5e5f45de8ba29d85255f6a
3ffa34e808298347f32b2c1eb974fecc8d879f61
'2011-11-16T14:22:39-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACWH' 'sip-files00211.txt'
759f501ed1d3a60f631fde3168eaaba4
55ed2bcfdd07d797becb898a5678d88925eacb4f
describe
'8999' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWI' 'sip-files00211thm.jpg'
56f3aa15e96a031d496e5850b4fba703
c3e57a6569c7532f8a9a2e2ba0849be42d9cb3ad
describe
'1511253' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWJ' 'sip-files00212.jp2'
719a7e5765c4864d7d6eb8e641734144
575b4e7f58237ed5ef82259f5a2cfd76fa2f8ded
describe
'93846' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWK' 'sip-files00212.jpg'
b6273b3953d485f4b8c6ad5070770e4a
aef0504ac09d4589194b65e531208d27eddcf54b
describe
'45651' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWL' 'sip-files00212.pro'
5fa4ae75d8eb582e939df3a56f9c8cd7
128bfdb78271d7fd47c8b30b6263c960dfd5c2af
describe
'30534' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWM' 'sip-files00212.QC.jpg'
02fdf9fd93bdb5f8c2bd13e7f5714166
d54e86745afedecf14e23d85149d762bfc63302d
describe
'12101889' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWN' 'sip-files00212.tif'
3cc80fcac0ce42d047b4afa9272df2fc
1df1a7547bbf054e605b572ad4b39b6795781377
describe
'1880' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWO' 'sip-files00212.txt'
271e957d2e21f0dd8e9cf2cbd482db73
ae9f71f461631389178788c4d15824ee6ce5a6bb
describe
'8471' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWP' 'sip-files00212thm.jpg'
e47def8a3e65bf5afd819770c6db479b
04e56785f9d1bf5036377bf0b87f0a1142267f70
describe
'1481776' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWQ' 'sip-files00213.jp2'
2a7abf7dc388d8e888aed5f089601506
65a59d224470788b5d19b0b01d499443f4a679fe
describe
'93201' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWR' 'sip-files00213.jpg'
fb355121632fec404de7d3391e7b54d1
24c4805ef8b1ca080917f96729108768fa9102fe
describe
'44604' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWS' 'sip-files00213.pro'
47624a6b4673a448fdde88e5c0405503
9d3167d78c73108776d30af2146f36b8784e3825
'2011-11-16T14:17:24-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACWT' 'sip-files00213.QC.jpg'
bcd5687297c7a47962468e727656e437
8283ca85ce753f9e0e92aa675c5ec1e82e1139c4
'2011-11-16T14:23:10-05:00'
describe
'11865797' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWU' 'sip-files00213.tif'
468e488179c073880f4c182b8e10e6d4
13b0bc213d63a2221bd18dfb5f430d0acf12c6ab
describe
'1859' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWV' 'sip-files00213.txt'
09713339c8406df638b50894c47b301c
4f8f7f4a9309320a1e526c85cebdb61ca2b4041e
describe
'8664' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWW' 'sip-files00213thm.jpg'
95c1c1cd8920c82b1c44e3d8c0992724
bea0c328a8473839dfe56a8a6cbaf5d55ae9ff96
describe
'1497572' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWX' 'sip-files00214.jp2'
f9a970503d14d4a3c5e6f985f8836d70
189f832a7c30a35d75a81697c14f0d5f2082df79
describe
'88385' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWY' 'sip-files00214.jpg'
ca3056f2f5afd64064473652f36c35b1
7b3470ab5c9d3e3e339f0e0831c2f81542be5f70
describe
'42263' 'info:fdaE20080919_AAAAVYfileF20080921_AAACWZ' 'sip-files00214.pro'
10bd6734129152a2e862bdd356ad53e9
052de125fbddf112d89e585c1fe44043e594f0e8
describe
'28403' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXA' 'sip-files00214.QC.jpg'
0fd71062a9ad07efc01160ff029989ca
5358ab5f931d851675adb97fe3f6e13ce270f326
describe
'11992689' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXB' 'sip-files00214.tif'
0982c60398ae0a3bd5510a0080eda10e
a242a79f82a089d8c3a357b31582b3396857d240
'2011-11-16T14:14:51-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACXC' 'sip-files00214.txt'
6d6569201248f706790a62e9d9c5de1d
0051f507db1ead14df9c3578efb2350f0c8d33b0
'2011-11-16T14:24:15-05:00'
describe
'8221' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXD' 'sip-files00214thm.jpg'
10e3483c4d733afcc2ceaf4443f7a2e8
12095d08b03033b53415e953f681f6efbda4f28e
describe
'1491354' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXE' 'sip-files00215.jp2'
26c46d24b47d9df9a5e720f3317ae225
808abaa48a93494a40a68d24348ab93ba3764114
describe
'90990' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXF' 'sip-files00215.jpg'
24bdfa8d7befc804df4fc9f372c309f3
df068003d36821959c4cfcfa70167325fa95c8c0
describe
'43253' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXG' 'sip-files00215.pro'
e26a18a8bb7e913f13b8fe0d67bae860
df7ea798cc2d7a7343da23de79f99c7722dfdff0
describe
'30262' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXH' 'sip-files00215.QC.jpg'
5f37f11d648888bca4ffd8fcc645c5cb
c3ae65fc3c16f9c2a8d2c8152414ce262677022c
describe
'11942457' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXI' 'sip-files00215.tif'
e2f404790a0006ce93eda96ae63723e9
659c8f09407a9a748387819b7fdd78b4780877a8
'2011-11-16T14:28:03-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACXJ' 'sip-files00215.txt'
30541dec3c1d9f689b9a5eccfff739b6
89c5708bc0c8762c1a3e02d85d67be5d4dbc0372
describe
Invalid character
'8636' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXK' 'sip-files00215thm.jpg'
b30a03b2880e162a28b4e242e547201f
1308d1d4c309d10e583292a780bc7f6aac38a2aa
describe
'1493620' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXL' 'sip-files00216.jp2'
00a78249dc687f8664c3f7e4763655e9
92659160376a2eceb87f2e3b4d76c55e6f6a1ec0
describe
'86610' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXM' 'sip-files00216.jpg'
b5a3a632854cd1fbd9899b7c3978c1c1
232029251488692e1f031dcd99644758feeb07d8
describe
'40345' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXN' 'sip-files00216.pro'
36220c2908bead1c84bd3ca088c4652a
425f693275ef0a3814aa52034c7552c73d915d02
describe
'28292' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXO' 'sip-files00216.QC.jpg'
3d938860904c48621a7d37226914c7a5
9b283dc11e0827ec434df539e7ceb5f1ccb2340d
describe
'11961061' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXP' 'sip-files00216.tif'
d1c4a8bb08fa089e7e5ed5d5d99ac61d
002468635ebb3f95ced5a66bf1d6ab56a0e2b739
describe
'1727' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXQ' 'sip-files00216.txt'
7b9ae4303900bd75c0753cad52acf417
3c834427ce5689f4dcceef2bd236d65881fe3fc8
describe
'8308' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXR' 'sip-files00216thm.jpg'
a86b421fadfc4b469f825e71f025b89f
06e9393b4e04377092365b7e14e2b1a6d8181d56
describe
'1529965' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXS' 'sip-files00217.jp2'
e742035a96a0431e0bbb8a096a1b4f97
659810788a35d1ccade12ef216661dd57a4f1894
'2011-11-16T14:18:27-05:00'
describe
'88432' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXT' 'sip-files00217.jpg'
dbd5ae1acb3bd3bd77442d7deb9e478c
6530ed429db570cded3d387dad3348ef1c7b5761
'2011-11-16T14:22:41-05:00'
describe
'41408' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXU' 'sip-files00217.pro'
1aedf1e86f069df0d0677460c0030cf1
d3f6e04e14c89137e364cccba4e380a1512b3b3b
describe
'28925' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXV' 'sip-files00217.QC.jpg'
bbf35681ab4df5d28f173151b5fcc602
356d5b20a7fe61e5fa4468207d7794ceae9b1dbc
describe
'12251365' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXW' 'sip-files00217.tif'
c676511903d86a623f2f7e6781080f10
5cbcbbada3e0885a71dd47a2c41bc3f812fc67b2
'2011-11-16T14:19:02-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACXX' 'sip-files00217.txt'
4606a5c2d8bbb49d1677ddc42ec8205f
ce91ff4590b55ae32d02e2ed6e064e4f3cb7240f
'2011-11-16T14:15:02-05:00'
describe
'7737' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXY' 'sip-files00217thm.jpg'
82afd89cbc68540881368925276e6f69
b7e0581f6d506d8ee237a4083e0c62ef6e39f30b
describe
'1502411' 'info:fdaE20080919_AAAAVYfileF20080921_AAACXZ' 'sip-files00218.jp2'
719ed6b402c9f9a58cc10eebfd320ae1
2203beff2fc117722450f18d4eeb8e101d140292
describe
'87416' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYA' 'sip-files00218.jpg'
b48979e4afa2024d768330a04583767a
c987439d199fd333426a12c80f0433ec34c67cbb
describe
'40962' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYB' 'sip-files00218.pro'
515c1ef0ae8a5ef78920a94e716a08ef
ca124f0bab9ddddb386ee0aeaf66790ae923d981
describe
'28515' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYC' 'sip-files00218.QC.jpg'
c254efd8beef74731b7e7f1b8f546a29
434859da0e36f95112ac01c4d5fece7459da5d39
describe
'12030919' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYD' 'sip-files00218.tif'
e55d70e4491af4c807090c76842c3e45
43a2f9bc523b5eecf931da69cb5bfd5904582c4c
'2011-11-16T14:20:59-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACYE' 'sip-files00218.txt'
29bcee0689a3becfc4165bc0c2f2a321
9d2059ffac4de898d6e0bfd291fb590237234d92
describe
'8113' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYF' 'sip-files00218thm.jpg'
1558015280d669ad383833dd81adbe21
f16d635007cac6b59870ab0bf3ce541adffcc235
describe
'1517840' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYG' 'sip-files00219.jp2'
73b0f6d04f5cb7a8ee62b68cee5e3f37
f9ec327aaafb3fce43a7228650a5c455d23a8c62
describe
'89484' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYH' 'sip-files00219.jpg'
e12d84c80f2dff0ee9df0b011a2e25fb
e030d53f79b7c2fb558c2b64643492729073c883
describe
'42857' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYI' 'sip-files00219.pro'
d584670de17f876a862291bcf33bfc75
2c8adeec93ab55cb1bb40bf7223cc1b0803f613e
'2011-11-16T14:24:56-05:00'
describe
'28661' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYJ' 'sip-files00219.QC.jpg'
6d5edca800e0228bd74748303cdad1e9
eac56317a978523519e7f7d792d1415c2b8a9561
'2011-11-16T14:21:02-05:00'
describe
'12154285' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYK' 'sip-files00219.tif'
a0b036f43912f4b5c4fabccbe59470be
f0ec938db37c041b9c9281a3a0aa78543d33a17f
'2011-11-16T14:16:35-05:00'
describe
'1708' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYL' 'sip-files00219.txt'
15a3629b032a52da6a483beec9c26a80
d962fc83c7a23de00cca3a665f1ae01790b6a0b5
describe
'7502' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYM' 'sip-files00219thm.jpg'
ab98cd41f5024c1d8b01becce3986491
07e2952b1e6729e13570f18630b7091f767c7977
describe
'1491665' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYN' 'sip-files00220.jp2'
89dc93ab137ed20be8b3dbb33c46e219
a23930270b4fdadbbaddefad1eabc4e4d2ec70c8
describe
'87075' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYO' 'sip-files00220.jpg'
fb87e330c1fe47e972ddce9eed216dbf
0d8ed8d15bb7cab98d2cf9832d10af4dcfec962c
describe
'41043' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYP' 'sip-files00220.pro'
2f9695d1cf39f7b8119c6a601968bd53
5b36e14806c79daf502aa483e59cd33ae81e19a5
describe
'28698' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYQ' 'sip-files00220.QC.jpg'
b1357418c5e747cb3e4cabc8510d0e6e
cf9c2d897625e190276211a35bb11f7f078b3a98
describe
'11944967' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYR' 'sip-files00220.tif'
fc263c78a4970ffa290e2ee4426a71cb
a6c6d8031c44a68ff713666ebb3f583e433d8381
describe
'1659' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYS' 'sip-files00220.txt'
489e4bfef15425bd1f3f2a49f8435514
126520a6341848e08ef437ab6d47f79a89f2693f
describe
'8045' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYT' 'sip-files00220thm.jpg'
e1033fed8d64d9857a117e8597d5fc74
6b7f622aa810a773e8ecb989505c66ff3bd7a700
describe
'1533974' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYU' 'sip-files00221.jp2'
b26a95ed74990b7591a3fbc7228ffffe
1527017ce580a5ed0ef0dc5cc1a6c182d982d78c
describe
'76681' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYV' 'sip-files00221.jpg'
c2103d70501754dc3e42a72192ced5bc
f95ae26b8b4475dc3fd9470c5f11cc81fb636ca5
describe
'35609' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYW' 'sip-files00221.pro'
32ec913d1487514c5ed9848e06fe6773
78a73be6e743fac55e827077a48dbe84f676b1b2
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACYX' 'sip-files00221.QC.jpg'
ce20da28b7a4cd5db2b4ed40aa4414b8
6c12499cde9ff8e89d024d922837e95efeebed25
describe
'12283745' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYY' 'sip-files00221.tif'
33636eae70559ca5b67495f5ca5c6ca9
5f5a1d9c0f03e5bfdcf6bc84726c4533d627b338
'2011-11-16T14:26:28-05:00'
describe
'1494' 'info:fdaE20080919_AAAAVYfileF20080921_AAACYZ' 'sip-files00221.txt'
4caa050d52b540e71bd5ac0bd6dc2fbd
c247e73ce90cfa70a268641033614e8e5768eedb
describe
'6927' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZA' 'sip-files00221thm.jpg'
bec0e5065ed160cf150648c8bc9e61df
9ef1a48942740e2a45613fe2ef4e86655abbe1cf
describe
'1490039' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZB' 'sip-files00222.jp2'
fe6983e49580fbef0e8cca7f2ef7da43
9c82356a7d3f486639722ec3b24592d2645fffc7
describe
'91640' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZC' 'sip-files00222.jpg'
6b6cc9f124607c9c5e769590448b33be
0796c3a2abfad8ccce8b367711424a212a5e5eed
describe
'44188' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZD' 'sip-files00222.pro'
487d115575289ac4fec13566fc28c843
723962015368791c665be2a5ac3d1586d08c34d9
describe
'29890' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZE' 'sip-files00222.QC.jpg'
844bba55d6cc12abc2708f029d1f3f36
877714fae6df1771d2b650b36c4357b66bd9d0f5
describe
'11932067' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZF' 'sip-files00222.tif'
3b32462972e2425ea3881c771e91f21b
6ba071a86f3d6e2079534f040b76953662ae4664
'2011-11-16T14:21:34-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACZG' 'sip-files00222.txt'
8f41125cd93ec25c86b16f046939678b
614687ef09d60ce1fa9b8544f01429ee1425196a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACZH' 'sip-files00222thm.jpg'
ff872cc308b079b7af11faf6ee4de482
b76050534b142e229301d20947efd7b3b14a827d
'2011-11-16T14:25:27-05:00'
describe
'1516867' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZI' 'sip-files00223.jp2'
314588ab06e5b9faff64bab600cb7750
e715feeb4bb618f5b0a14d063dc0d81e0ab87893
'2011-11-16T14:18:47-05:00'
describe
'86947' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZJ' 'sip-files00223.jpg'
f95a8964d9d0017da4a23fa5052dd69b
049a2ba3f500c60855ebe9a695e6c1e609248da0
describe
'41062' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZK' 'sip-files00223.pro'
5661a0a06a6fa6634d9f900c00248764
90a6d5f577081e208b34a6b70f6c12c8f75b5194
describe
'28436' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZL' 'sip-files00223.QC.jpg'
9fb3bed090162a3f1a955456213f09f3
db7b06da2e5894c978c67e5ff18660466e46195a
describe
'12146877' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZM' 'sip-files00223.tif'
7c859d9a30083fc34954f1719c24dd0c
0f7fbe330c57e0bd1004ea8cd9639bcf2321a6d0
'2011-11-16T14:26:08-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAACZN' 'sip-files00223.txt'
25d2eab44aaf71cf5f3d8dd1b539c450
4deba7e6911d655a04c8143b3b9853c503971add
'2011-11-16T14:28:17-05:00'
describe
'8048' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZO' 'sip-files00223thm.jpg'
df8c41a08b8e3a3d7278f7798efd976e
d54894863bb9db1edc855fe240f1a9fef2d7daa7
describe
'1495665' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZP' 'sip-files00224.jp2'
80ea07754df4674e99ec0e3fba45feb4
731bcae41778bbd8c8f8487f69ac78e573fad7ef
describe
'89408' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZQ' 'sip-files00224.jpg'
df65da5079d1ec0ba90b54a00663d3fa
cdc3d2adcd40a16d545b1969bbc6c23f8fef0c5b
describe
'42313' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZR' 'sip-files00224.pro'
0fc961bda8de3ef179ce4adcb491e9ab
8a7c2395e5df98a158f47bcb4b6450ea3f231fe3
describe
'29114' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZS' 'sip-files00224.QC.jpg'
f1bb2cf78e544cdc2d45108a64bc8032
0a7feb4e2e10ca853d2fe86a5b42977043e7fdba
describe
'11976883' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZT' 'sip-files00224.tif'
9d8d19df6c94a9c1ef592244306e6a67
651ce548036dbcad7c391258d721c2988e85c2c1
describe
'1692' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZU' 'sip-files00224.txt'
4705f5c30a241a71cc67d45c72f37deb
cf796d89f26ac82077614c98cda3fae84e36d946
'2011-11-16T14:14:24-05:00'
describe
'8260' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZV' 'sip-files00224thm.jpg'
089c411494db465da276872456809183
848d19d930918e39096e6bd6b8a43db8879c4fdd
'2011-11-16T14:18:51-05:00'
describe
'1535774' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZW' 'sip-files00225.jp2'
7d53c5c3082b4ed26db87bb7c3b73794
0aa37945888305ea80a0249d44fecc54cccde701
describe
'91800' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZX' 'sip-files00225.jpg'
adb7f3a489978e690f8776a399f91ce4
f567d422bf875a6360b4a6efac1e1f7c9615e9ad
describe
'43716' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZY' 'sip-files00225.pro'
17f1f5d089ecfbcddae27827ae71d352
a82d023ed56c0d1bfb46a44ff5ba0bfc254a4bc7
describe
'29629' 'info:fdaE20080919_AAAAVYfileF20080921_AAACZZ' 'sip-files00225.QC.jpg'
db8d4df1cad253111bd8486305f63666
714219134a5db3fa13db25dd3295eba481af8f15
describe
'12298077' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAA' 'sip-files00225.tif'
6ea70ea66b9d572495b297ab81b2b839
a60d2ce8d09b1873c720b2f070d9e0cb4e60d926
'2011-11-16T14:19:43-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADAB' 'sip-files00225.txt'
ad7c6d1c6d31f20201aeb5323ccb83de
21ffacfad7ec26d4de9e5557981703fb2a02c2b4
describe
'8292' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAC' 'sip-files00225thm.jpg'
22ed094f65808831ea6198c214122cf4
88cac50b50b5abaf80b4b828abc23faaa3c4663e
describe
'1481310' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAD' 'sip-files00226.jp2'
d9f837dc9658445d0dc30f4c69df16ec
3b489307246c25474a205f2dfccbedfb12e7e970
describe
'92681' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAE' 'sip-files00226.jpg'
f23304c9685cc9264fe3c1a1c1e7bc4f
ae13ff7b662323b3e398f26f95121dafb795590f
describe
'42718' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAF' 'sip-files00226.pro'
d796d4a9c5e7fa6915150ca2d2431778
55091535433c946406892764bfd62f196fb25f14
'2011-11-16T14:22:19-05:00'
describe
'29835' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAG' 'sip-files00226.QC.jpg'
01b54d774f20ba6bdd79c5ae92a23678
f2f3a0bd3bafa05b3263e0a1ae5d95d6a8cb38c0
'2011-11-16T14:23:41-05:00'
describe
'11861955' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAH' 'sip-files00226.tif'
1da7139d0e78470edc2ee2b33da586f4
0729b4450e57dcaa42156abda11c089b503271fd
'2011-11-16T14:28:24-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADAI' 'sip-files00226.txt'
eccfdb2e66d2352150d14ce784fa014a
bf98575b0a1e868242fa284b2b40e076c844db73
describe
Invalid character
'8314' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAJ' 'sip-files00226thm.jpg'
997e23f6d59270fa37d6f7689201775e
8747aba160d66f828780c1945eb43abddf5c2b38
describe
'1477823' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAK' 'sip-files00227.jp2'
51c64c8bbe960804e37fab66703a8060
e1244802d9b8757ed4563b77b21d53db00161ea8
describe
'91689' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAL' 'sip-files00227.jpg'
11f84c2437cf2a80affddca308868b37
691e683f3862b63c5f6f134373ec931fe38f6e34
describe
'44221' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAM' 'sip-files00227.pro'
f408bdfbf542245c778132d349a307a5
82034d4c0c8725e1da31d12ecaae4b0492774bcc
describe
'30089' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAN' 'sip-files00227.QC.jpg'
821be535f1f551625e0cf0fe00f188f6
e8a233c59a8ec0ec220cbb1bbd2f14e26ff0e658
describe
'11834289' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAO' 'sip-files00227.tif'
e104e1b256b8d9b59b0f090f8405d618
a17526fc688957ef407f9774ab23432055bb19e7
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADAP' 'sip-files00227.txt'
05adf8b24fd8515f33956eac60c634cb
274949555a36984c0bc8f455757b6f48baa870f0
describe
Invalid character
'8710' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAQ' 'sip-files00227thm.jpg'
d917023bb4c55d42725cf9b4ef2218df
3936c22c15205e191cd9b152a94e89076d8c973d
describe
'1495659' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAR' 'sip-files00228.jp2'
9cc734dfa8509794c34486c5ac161bf2
9b7f5e1970edb1c683d0d6eae36acc21e4711bdf
describe
'93888' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAS' 'sip-files00228.jpg'
2ec625adc69e7c48d2b071908ae8ed84
33beccddb297763396c91607e1c603de3433ffe8
describe
'44918' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAT' 'sip-files00228.pro'
becb003f03a44581ee3ca91f55bbec20
8b8362f6bab7edef208a1cf372aa14fb8f4e36cb
describe
'30413' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAU' 'sip-files00228.QC.jpg'
90c3262dc729b965f523e966bfcf128a
1ba18c328c6974b96b0a0f4046e9005334fcd501
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADAV' 'sip-files00228.tif'
4c2cbaaf6722c73144005c3c72502a32
9dfe97002545e16470f25a18267b7925e454a0eb
'2011-11-16T14:16:37-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADAW' 'sip-files00228.txt'
248c93bb9ee55299fd37fa0186b4305f
dd9f8a1a378d51fc79416b18709640ebd18a139d
describe
'8609' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAX' 'sip-files00228thm.jpg'
c6ec636560e797f4f904030ff3a94fcc
2a42dd78d64e2cc83a8f1dcff72af3d1e634d47b
describe
'1411420' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAY' 'sip-files00229.jp2'
8382e8db429fe3fe14887172414bc552
feb822171cdc6dc5a52806ee9eaec44c8bea4928
describe
'53143' 'info:fdaE20080919_AAAAVYfileF20080921_AAADAZ' 'sip-files00229.jpg'
b126abdaac7be4f7edf67ec0f2dcd85a
173f6aa3a437bf19642df7ab993c2e472fc1a193
describe
'18578' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBA' 'sip-files00229.pro'
8870c4fce0dcaaf2780d5a6f6cde6a49
6525f3844c0c104d46411a166ef6175416ecd759
describe
'17615' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBB' 'sip-files00229.QC.jpg'
f58829460ff0b3a8067c67c019a2dbe5
9fe08087eabe945340bd85d44905ff03d0c14163
describe
'11825069' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBC' 'sip-files00229.tif'
899f5d81c4782147694eee72060cbf62
b5071455e994bf0bae39a8f9a43b1c90457bfcb3
describe
'746' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBD' 'sip-files00229.txt'
5b3710ff755a4517697b6103eb702e1c
73f78bf72d7f16b029c63d7a893663ed5d478dc4
describe
'5451' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBE' 'sip-files00229thm.jpg'
6ab554737159bbdf7e4b8c0d7699f8c5
465eabd5b9dce61cff57849c35b06a6cb083e5c0
describe
'1510402' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBF' 'sip-files00230.jp2'
952f4cc8d7ef1613e40b8b2d2c70ec07
c93fa77b6768fc7bb7fd77ebc5b034a01939c7a7
describe
'79768' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBG' 'sip-files00230.jpg'
40357cd6c4c58d76cab8f206226c0034
ea5ca70fdc960d8bedda61e8c314966d91085bb5
describe
'35396' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBH' 'sip-files00230.pro'
8c473f6a915afe9b8b9a16891d61564e
d3d72e01fca5fd08c06fb7472f38d313bc0681ab
describe
'26403' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBI' 'sip-files00230.QC.jpg'
beeb61f5fd36e16b6b9565772975711e
13f57d7d3a35e7ff8b1b965fc2ace69de3d72bac
'2011-11-16T14:19:11-05:00'
describe
'12095039' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBJ' 'sip-files00230.tif'
2d4a2d3d0ee42d34cb674a5ae1fecb9b
7becf69131242cc6fe436e23b65a21577e5229df
describe
'1477' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBK' 'sip-files00230.txt'
135ccc24b5cb757dc4f3a363d3a5d5ea
4ffb3f09ff8b5e3bf1fdfcd5670c40cc7b539079
describe
'7572' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBL' 'sip-files00230thm.jpg'
c20825a3a056e9f0f4362e1fd493daf2
430c93c0577f30e249bc51ef84d50d0bd6c4253f
describe
'1464804' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBM' 'sip-files00231.jp2'
3cf0078e93e34a45b404cc374d94f2c3
34f57508f320a7afab2d20faecae453a3a30cd1d
'2011-11-16T14:18:01-05:00'
describe
'96517' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBN' 'sip-files00231.jpg'
bca6c19cfbf9528f7d8c7018574aaf58
af5691b15ee7abb2135898fb546bb11284a5f895
describe
'46762' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBO' 'sip-files00231.pro'
54753ec59a73c06281050f836da09f1e
5b79214dc42ff8d7492180e6321c531cd0644a89
describe
'31633' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBP' 'sip-files00231.QC.jpg'
7dfbe4ab2a920ee942bedc44f2eebc2b
fff649e0b9a4a0cf3bd9dde48983c9d69185ccf5
describe
'11730113' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBQ' 'sip-files00231.tif'
9c21a72bad54980c4118dcb8003660c6
d0f932d64a128b9c95908c5bfd7a20df9b77237a
describe
'1893' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBR' 'sip-files00231.txt'
0b191156298273236bb7d2ec76aaf1d0
9eeb19aecc304270f4cb26b3ab286831f0e7c8fe
describe
'8718' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBS' 'sip-files00231thm.jpg'
97ce5a5e45aabf468c0e8af4b267f718
fb1f2a3fdd310b8f25be56eaa59987e4795124ba
describe
'1465169' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBT' 'sip-files00232.jp2'
aa91e8a9a88d3098a5170cf82ffae15c
7b1cf174a90a15ee97608594d8015f865fb8317b
describe
'94331' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBU' 'sip-files00232.jpg'
b3b939be24f4fc5db1140681e66c5866
308c39611c5ef8a604696541179d74b7f2979fab
describe
'47188' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBV' 'sip-files00232.pro'
35825b4283c86eeaa8133bb4cd966292
92e37a9aa2fd89465d06688a3ca934ae5613d2ea
describe
'30634' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBW' 'sip-files00232.QC.jpg'
5a268b206757be8fea2296d2d6274aa4
5fc9826e9d9ff9090cbae6e8f1148abc4d36e55e
'2011-11-16T14:26:57-05:00'
describe
'11733889' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBX' 'sip-files00232.tif'
a1e993c192ccfdf0545bf4f3e67b6d2b
e161e8fecc35b5e799ef13a12aa475ea3fb907c3
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADBY' 'sip-files00232.txt'
ca0847e4baf9c4804f9eddc1c9eebcac
4a1772d9c0069496d466da6de13cfd01ec89e74c
describe
'8690' 'info:fdaE20080919_AAAAVYfileF20080921_AAADBZ' 'sip-files00232thm.jpg'
0ef59b7ccb9f3b547638ff6fd5906406
6bcc6de817f747e085024958b48d70a9002dad17
describe
'1481566' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCA' 'sip-files00233.jp2'
440448f108fec19317d477487ae9a5b5
a79de96c9c067d2841fcede87b436ff986ba8cf1
describe
'94224' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCB' 'sip-files00233.jpg'
255f5a275da48778732d50a66928ac12
976a80ab02ed2e78cce8d0098d236198a07f014e
describe
'44776' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCC' 'sip-files00233.pro'
fe9c539d5e7e9a51f68647c9be21fa07
b01fc1db5427a0d8cea6d5dc8c6e1ab97421eb32
describe
'30886' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCD' 'sip-files00233.QC.jpg'
f1c6b4e61c623c41560a73baa68da697
c8e8aa2580704d89ac4c942ea27176914c75415a
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADCE' 'sip-files00233.tif'
25c7c0a87af495163ce9a6c60de7e7cd
e41a311e63d106e9698fbd3ca057831cb292dcbb
describe
'1890' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCF' 'sip-files00233.txt'
54e7d7188521368ae53abe282f0f8b1e
066911a9da5ed8daa4d5587ad1a30f5821c4f4d5
describe
'8838' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCG' 'sip-files00233thm.jpg'
1ed14ae4755399be145e886a0ebb55a9
b3e31227b107968fa0ef2c031b9801108b1fed25
describe
'1519378' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCH' 'sip-files00234.jp2'
dacb6373bd0d3a2a8f668f8d4df87129
e8dd8258a87f1feb90cfc355e95bb87af9be7d4b
describe
'97083' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCI' 'sip-files00234.jpg'
6c3ca5e3b758e0fae5c0017f07cfae0f
b5da9fb83b5cae4a417d639ff235f8e5b087fddf
describe
'47489' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCJ' 'sip-files00234.pro'
422c59bfa8a86a8aa35b50a244c2bbc7
429a599d3eda0154b09f0c777235dbcc57e84d89
describe
'31438' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCK' 'sip-files00234.QC.jpg'
a40ac11750f9b431f7efe7d5de192155
7aa4fca917b199f71ec2e915ff7f90483c9d8089
describe
'12166823' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCL' 'sip-files00234.tif'
2fe0af820c3f4931d4112b81a36274b1
7d2479daa392e52eb47700358bde9c284f555929
describe
'1963' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCM' 'sip-files00234.txt'
a080ea81c9b5ca01aa07052d18392b0c
837cc5cf74b5ea0493374c4a23286042086d158b
describe
'8412' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCN' 'sip-files00234thm.jpg'
725579d9ed8a5f811fb7794b7520a26f
4f97acd7ec01a727efe9408521c8c55a6abb83e9
describe
'1288069' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCO' 'sip-files00235.jp2'
7cc8e4cff48847cb284686f3c88c354f
98f9da28397f7c0bc8490193aa376e7ef891d9dd
describe
'35392' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCP' 'sip-files00235.jpg'
f478b15272a8d7dc39a1ccef95b72c0d
cb8a0f861f9853b8ef48d4fc1d60a976fa1284a2
describe
'7223' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCQ' 'sip-files00235.pro'
48b26d7b89912eb6fc9f749c78116d9a
daf2cf3346a4b04631eb4e8a8487ffd37277708f
describe
'11778' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCR' 'sip-files00235.QC.jpg'
157a40224bac462b27f9a98810a91e3f
5e79f616fcdb78b9f27fa19836ce28b5a8d3a0cc
describe
'11726121' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCS' 'sip-files00235.tif'
461f4b6fef6f2688cc0360b65fb6f963
0f98233cb4d4b4d02d79e18cd32b77c569ebe64b
'2011-11-16T14:28:09-05:00'
describe
'293' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCT' 'sip-files00235.txt'
5cfcba803a02296633bf95fe573f9674
08758c790077b84bace4581cf9479d5b383ede6a
describe
'3986' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCU' 'sip-files00235thm.jpg'
c52fe4dcdadfeb5f2769f22babe41f91
eb4e55cfd6e6afcf4ac41b2f7027b5335f4585b5
describe
'1447121' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCV' 'sip-files00236.jp2'
878750b806a908f7258d6c7a69338517
53a4b0c2ebb2546873c216033b00f52213feb886
describe
'80294' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCW' 'sip-files00236.jpg'
37b7a98395f200479b2cc593db6fde9f
2ff39865018e31388cb9513d5adc886d247a2837
describe
'35673' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCX' 'sip-files00236.pro'
8a03f5933b4cdf64394153344d07e7e5
e22a9b5246f799cb9012bd8c9fac7bedf9035791
describe
'26203' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCY' 'sip-files00236.QC.jpg'
1ce20957c976af72675f425facb1a2cd
4aca8f7926326780e31809d8d364a555411b89c9
describe
'11588979' 'info:fdaE20080919_AAAAVYfileF20080921_AAADCZ' 'sip-files00236.tif'
9766ba02fe1889caae0cc7d3cb9ba7de
7082297a33432109dd37df8c66f7471435f7a6ac
'2011-11-16T14:19:00-05:00'
describe
'1469' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDA' 'sip-files00236.txt'
d3a880b8a5f33649a9bcbcc612e5ed0a
057e0112a41a94ff8da38ae864e2324f6b974e75
'2011-11-16T14:25:40-05:00'
describe
'7644' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDB' 'sip-files00236thm.jpg'
42b6154deb9b3b563be52937527c3207
a99cf969d209e008a097513903352c91fbc35958
describe
'1464259' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDC' 'sip-files00237.jp2'
9b8e45c52ac3f1bfea00660e36e88b90
e55f695632b37667d63606c9ac7e21d205088373
describe
'93028' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDD' 'sip-files00237.jpg'
524f6db27770f05c830391666b74ed60
ba952af159c693baa467023d2848ffbea8806f23
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADDE' 'sip-files00237.pro'
858621470def277ca0a82457ec7dfccc
a7966407e1fc3509d6602f4939b7ba6fad372deb
'2011-11-16T14:13:02-05:00'
describe
'30095' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDF' 'sip-files00237.QC.jpg'
70275ff3e8dfbfb9623fae327428c1b7
33dac9429ae7585b194c7e4be4b97f7098f96add
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADDG' 'sip-files00237.tif'
79c5d4cd686e2adfdfb660b5dc9a2bd8
0457af20a5169c64379f4f6b5135069594f7b5d2
describe
'1874' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDH' 'sip-files00237.txt'
7d5b56603020833447d15938a8afdeb8
4a59d7d81db02fe2888c2878e72f0f4f663fb6e3
describe
'8771' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDI' 'sip-files00237thm.jpg'
0638f174f981c95475a5d9167fca3300
d877355e0fda74ebde5a5b11455db78db5db5308
describe
'1490735' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDJ' 'sip-files00238.jp2'
9f813c48d83b68f393b04a89d8212a53
9628281136a679ff5a281d2b8f2063eecfe2ec3f
'2011-11-16T14:22:10-05:00'
describe
'90166' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDK' 'sip-files00238.jpg'
aac8e833a24e4460d7d891ac1be851dc
c1c5fbf0350c060b75a02df5d2d82b70daf56828
describe
'41326' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDL' 'sip-files00238.pro'
d34e12a7bd8ecb41c88447b3579c7ee3
69af44fc43a5dea24d8bc00b9f7919e57e3b16a1
describe
'29307' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDM' 'sip-files00238.QC.jpg'
44c530beee256d4d18086d85b2d1cdaa
fdc803878ea1018db445a2e19973be67fc265c2b
describe
'11937415' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDN' 'sip-files00238.tif'
ae82621fd9aab0ab910730b0b20c616d
3dafc979ccd5e093387925f8bb193ba3581395ed
'2011-11-16T14:25:35-05:00'
describe
'1733' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDO' 'sip-files00238.txt'
631369599045c6107abcdf8fa824fa59
a30ed0fefa14a7d6cb03856e2dc9fa9f0d67b1fc
'2011-11-16T14:24:32-05:00'
describe
'7873' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDP' 'sip-files00238thm.jpg'
f0c7b95729a627f30d18fffadfe95d27
b0b7efbe9736105cccaef8fef0bab3cdf44ea5b1
describe
'1460261' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDQ' 'sip-files00239.jp2'
65b37cee2c9564987439df33c10da5c5
f7f899a2fa606a8f0b739e2681b2c0820c6d518e
'2011-11-16T14:19:50-05:00'
describe
'93697' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDR' 'sip-files00239.jpg'
bc1116bb7675da52e3b2b92540b6bd97
1ed5d7bce31679660899fd3a27422794bfd2a27c
describe
'45552' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDS' 'sip-files00239.pro'
b7713d76f8a1f65386419d32eec35250
6fd32f4c87c4c32c39252de2d913510c6287f54f
describe
'30462' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDT' 'sip-files00239.QC.jpg'
81c4df07d2f3e7024cca78834d6d372b
1cb77e0a6ea1e7d0581b4a4a6cd05a63a9478f3d
describe
'11694901' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDU' 'sip-files00239.tif'
dae8b1d329fca635b000df08690728bd
489cb53b8ff1217c650d75e94ecd48611e1888f2
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADDV' 'sip-files00239.txt'
e0d7b7110db1702c28d4beb62dbee22f
d96526719ca6ea8c780468c67de507e32438f071
describe
'8863' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDW' 'sip-files00239thm.jpg'
29b2750b68bd30f9ddc987fb9366b314
405f4eebf47855833dceb664f63422cc3794b0ca
describe
'1482137' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDX' 'sip-files00240.jp2'
517363ee22bd9f56209edc5795be47fb
2cb47b6cb7d28adf61200b108e86aae64bf333f2
describe
'93775' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDY' 'sip-files00240.jpg'
2b22ae2e8a213e3ea9bd58518980b30e
4e802133ea85aff59b99643518be389169e05a16
describe
'45951' 'info:fdaE20080919_AAAAVYfileF20080921_AAADDZ' 'sip-files00240.pro'
b271279b7bc1b0083bf07e56be733893
deac168c8eb40545cf8772074923d82ab9f7ec45
describe
'30294' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEA' 'sip-files00240.QC.jpg'
5baf8360e39a64a1b7769ca44171b865
a0af0d98e935dc29d324a71f308b534f675e0031
describe
'11868811' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEB' 'sip-files00240.tif'
cfd71e02c7614ca74ed9bd33c18a3643
e4d4ab930ab581cc468713fae2ec76fe94cd565e
'2011-11-16T14:16:53-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADEC' 'sip-files00240.txt'
40efd9161d492331ac23af16c5bde310
5820bc6046fc54ede95b6d71454275ef6e312548
describe
'8675' 'info:fdaE20080919_AAAAVYfileF20080921_AAADED' 'sip-files00240thm.jpg'
9ed638e9fe7e5e915f0e4a7c0bca718e
e79a50b6d5187c422b692bb9c5542d4ed3080c4a
describe
'1477837' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEE' 'sip-files00241.jp2'
920c565287a82b692e6965a34bf00ce7
d63bd34252794b5076ac8d170c7832e882fc3c26
'2011-11-16T14:25:51-05:00'
describe
'93060' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEF' 'sip-files00241.jpg'
db3a84662461f51cb3380adfb2946994
e242ff90f44f848336d148e3dfbdbc82ef9d4949
describe
'46382' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEG' 'sip-files00241.pro'
e3f041d10449dd191ffeec7aa31396d6
7471b7db68dc3b144a0ff24524fe77af8f5f7f58
describe
'30358' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEH' 'sip-files00241.QC.jpg'
0597fe5ba72950f6592a7db02490fcf6
199fbb2edda676753271baa41d2e9d6e18f78547
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADEI' 'sip-files00241.tif'
b0d2ce482cd03f5391e2fd2fb00fe63e
65094431409ea5feb437e613fd098b3076de0f51
'2011-11-16T14:28:13-05:00'
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADEJ' 'sip-files00241.txt'
f94947ad55c85d0ad3cb4759cd20470b
4683a0fd2e1aee8fc3e19083b3dfbb7bbfbdf927
describe
'8630' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEK' 'sip-files00241thm.jpg'
388d1d09cde1196fd29044b339eaf49f
17871f45d3b28b9f31461efb3dc63b8834e7837c
describe
'1451792' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEL' 'sip-files00242.jp2'
2ee508620175c8678c3df8fa7a69a990
33cad7f600b2da21ce16b0737e420e915e4efc18
'2011-11-16T14:18:46-05:00'
describe
'93521' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEM' 'sip-files00242.jpg'
fa2655562db1b113645ed077249d16bd
a78326815a17c37c746c3bac4b99b6b7585ad1ec
'2011-11-16T14:16:45-05:00'
describe
'45729' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEN' 'sip-files00242.pro'
28a4f858322c7542cf0ee9a8022a71a9
ae48390ec67eeea63dbd20f11ceed47d74b83c6e
'2011-11-16T14:26:09-05:00'
describe
'30855' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEO' 'sip-files00242.QC.jpg'
beeb3384befddf47f9da1f1953d55c48
99ec90182e52fc11f62224609bc33e798c9f3a25
describe
'11626105' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEP' 'sip-files00242.tif'
628a790911e36b252130ac045e594abe
600f00e429eec373b7cfd9d045b5b85424c33a33
'2011-11-16T14:25:49-05:00'
describe
'1892' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEQ' 'sip-files00242.txt'
081fbf843667a1d5ed72bd626b9e65f9
ec33a20e0406ce37b6afa2577eeec94159610b43
describe
Invalid character
'8919' 'info:fdaE20080919_AAAAVYfileF20080921_AAADER' 'sip-files00242thm.jpg'
91717faf5deaed6980ca7d561563202d
aa73b89f594207dbb9a2c22922db4e12e86edd57
describe
'1465322' 'info:fdaE20080919_AAAAVYfileF20080921_AAADES' 'sip-files00243.jp2'
5d4a3d0d8546ab02ecdd2bf448f6d0dc
5574f1c1e1f275d215d72b90309d4cf853444d39
describe
'93283' 'info:fdaE20080919_AAAAVYfileF20080921_AAADET' 'sip-files00243.jpg'
e6a8af2bd4f217ee5f5bb7b09499eec5
6fee9773aecc2f73d8714e88f0d9f11cefb4b89b
describe
'45875' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEU' 'sip-files00243.pro'
75b90636f269cb86716986a5f9440234
bddfa0169aa22c8673d4048698535fce21b887c9
describe
'30205' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEV' 'sip-files00243.QC.jpg'
8a9aee746b187211520ee27d490f05cc
66fbc0da2f2f20816809bd60744776109f1fec96
describe
'11734189' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEW' 'sip-files00243.tif'
6a9f220ab28918e46830d978699311c2
6c6ceff1b1e7bb73b6d52e651aeb3412a206da93
describe
'info:fdaE20080919_AAAAVYfileF20080921_AAADEX' 'sip-files00243.txt'
f57c557f52772b9c0604a47b361b797d
6d82fb02d1383cd2a3da77977dc3b7e3b954ab1b
describe
'8960' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEY' 'sip-files00243thm.jpg'
8d1523d7bcec8b90fdeea9e643863ba1
49907f0885e2babd552c38885154dc94e234face
'2011-11-16T14:28:32-05:00'
describe
'1503583' 'info:fdaE20080919_AAAAVYfileF20080921_AAADEZ' 'sip-files00244.jp2'
a81fbab056bacd65cbee81f9b0725c76
24420a1f8cebaef1433ef11ad046b1a9d14eb673
describe
'93732' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFA' 'sip-files00244.jpg'
a9063f006955ef221534f6aa0073f07c
65027626286384d4b7cd7ec5ba4efb30cc728049
'2011-11-16T14:23:57-05:00'
describe
'45374' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFB' 'sip-files00244.pro'
78f7a254f3a2c9f45dabd415b0b1e329
d6f18674129570ae17e1b50002cad251c598bc51
describe
'30374' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFC' 'sip-files00244.QC.jpg'
0e97c31b629648c44a3bd2383cfa10b4
50a12fae797e824ac8e29a0911d09273eb4c0fa4
describe
'12040179' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFD' 'sip-files00244.tif'
61aeacc03eece196c8c5c3d2321e5e3c
5a1d7ff1c6cc6aaeeb8c6ba1d82f93f549a70993
describe
'1907' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFE' 'sip-files00244.txt'
b3d7865b2d575cf8dcaad159a97b73af
d9f85777645ea36916d6d4ec583af4cdd70e21ca
describe
'7999' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFF' 'sip-files00244thm.jpg'
f9a019d7295b2cc0168c675569ea2b28
c67c73b26f4982cb7de8c471a5f826b10c7d318d
describe
'1487378' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFG' 'sip-files00245.jp2'
770fc1eddb68a45a7b81207751297e57
ba14c6a733896578c603d28bfdc206093e440c42
describe
'97409' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFH' 'sip-files00245.jpg'
593a535d7ee88100f6a989516ec6d0cc
0c0c2d5728ca478dd82d5413ec5ae3317644e8eb
describe
'47405' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFI' 'sip-files00245.pro'
2e8c7531792eb207164a8c8114236193
d4e67c01404ec7af83749befc45d1bcc82ebd1d0
'2011-11-16T14:13:23-05:00'
describe
'31645' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFJ' 'sip-files00245.QC.jpg'
d2f46d0dff5831a321a9958498251538
d21a96b9385fb7b7fbe5f3c20f99ce76fb9278fb
describe
'11910661' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFK' 'sip-files00245.tif'
b05ef1378d637e47006ab76128958953
ba62b01249a9d89009f69d5f89e10fdf3f4753ca
describe
'1987' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFL' 'sip-files00245.txt'
ac6f6db310be608c6e9709dfee9ec819
02eb72753df5c564dbef4d98187c9cefbb854196
describe
'8903' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFM' 'sip-files00245thm.jpg'
7d8a7f2dbec2d608bfa8892d04d5016b
4ed060813b23893875f46eb5ae95d74f169e7a83
describe
'1261208' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFN' 'sip-files00246.jp2'
81f1dcd370d356bc051267a6c26f713f
e7899165fe5b8d8ddd5b90d05ee3665832e2df9a
describe
'50551' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFO' 'sip-files00246.jpg'
b2d10fa556daca6ecbd6d41d0efeb9d9
2dd593ee60dfeee2eadef30c38f00c123d815a62
describe
'17721' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFP' 'sip-files00246.pro'
e13906686e856f0f21e0f22a07870625
b9ebb75916ff51e461fe5b30bb8041a6064189da
describe
'16649' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFQ' 'sip-files00246.QC.jpg'
60623ea5b3b03bad55794e476cb21a48
8c60706ea80b34779dadadea1e84127d895191fd
describe
'11713311' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFR' 'sip-files00246.tif'
2f0a2edf18bdec421dd8646cc649a4a4
32c7690bfe3a1b7506caed33b31534e6530377f0
describe
'745' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFS' 'sip-files00246.txt'
11787a7be6354bc545733640104a0ec1
f1414b334993aa077d0f94bc43c057a3cef2321e
describe
'5083' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFT' 'sip-files00246thm.jpg'
1f023a707e57c2a2d02365b5e2ac4bdf
70985440fadde198963722431127df9aae54defe
'2011-11-16T14:27:23-05:00'
describe
'1769040' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFU' 'sip-filesback4.jp2'
aca970d56613598d6034a50acd680b6a
d94878f50e040a0a4a1e4373a2d6ce1dfa8b6e3f
'2011-11-16T14:20:01-05:00'
describe
'143795' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFV' 'sip-filesback4.jpg'
fd19dcf025f289278af3312cdb2b29f5
2fddcfb3751bbd044d615d04cc6ad5983371679c
describe
'675' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFW' 'sip-filesback4.pro'
2e728a3aba622e27a50f16982c768749
806cbfc1fb9f0bd58cdaa1530d7cbc9ae81ffb6e
describe
'37348' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFX' 'sip-filesback4.QC.jpg'
c9d1e9fa30763d20c2cbb94fd8dd7c70
9e75c56cee03d98a6735f33fc9559c48b107f4ef
describe
'42459116' 'info:fdaE20080919_AAAAVYfileF20080921_AAADFY' 'sip-filesback4.tif'
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YOUNG LADY'S MENTOR:

A GUIDE TO THE

Jurmation af Character.

IN A SERIES OF LETTERS TO HER UNKNOWN FRIENDS,

Bry A LADY.

PHILADELPHIA:
H. ©. PECK & THEO. BLISS,
1852.


albeit

Entered according to Act of Congress, in the year 1851, by
H. 0. PECK & THEO. BLISS,
the Eastern District of

in the Clerk’s Office of the District Court of

Pennsylvania.

a seteenetennaneniinn ante

STEREOTYPED BY L. JOHNSON AND 00.
PHILADELPHIA.
he




Oretare.

THe work which forms the basis of the present volume
is one of the most original and striking which has fallen
under the notice of the editor. The advice which it gives
shows a remarkable knowledge of human character, and
insists on a very high standard of female excellence. In-
stead of addressing herself indiscriminately to all young
ladies, the writer addresses herself to those whom she
calls her ‘‘Unknown Friends,” that is to say, a class
who, by natural disposition and education, are prepared
to be benefited by the advice which she offers. ‘‘ Unless
a peculiarity of intellectual nature and habits constituted
them friends,” she says in her preface, “though unknown
ones, of the writer, most of the observations contained in
the following pages would be uninteresting, many of them
altogether unintelligible.”

She continues: ‘‘That advice is useless which is not
founded upon a knowledge of the character of those to
whom it is addressed: even were the attempt made to

follow such advice, it could not be successful.”
3
—

4 Preface.



‘ exercising any influence over the minds of those who are
not her ‘Unknown Friends.’ There may, indeed, be a
variety in the character of these friends ; for almost all
the following Letters are addressed to different persons ;
put the general intellectual features are always supposed
to be the same, however the moral ones may differ.”

‘One word more must be added. All of the rules and
systems recommended in these Letters have borne the
test of long-tried and extensive experience. There is
nothing new about them but their publication.”

The plan of the writer of the Letters enables her to
give specific and practical advice, applicable to particular
cases, and entering into lively details; whereas, a more
general work would have compelled her to confine her-
self to vague generalities, as inoperative as they are
commonplace.

The intelligent reader will readily appreciate and
cordially approve of the writer’s plan, as well as the
happy style in which it is executed.

To the ‘Letters to Unknown Friends” which are in-
serted entire, the editor has added, as a suitable pendant,
copious extracts from that excellent work, ‘‘ Woman’s
Mission,” and some able papers by Lord Jeffrey, the late
accomplished editor of the Edinburgh Review.

Thus composed, the editor submits the work to the fair
readers of America, trusting that it will be found a use-
ful and unexceptionable “Young Lady’s Mentor.”


Lo a

Cuntrats.

PAGE
Cee sess cnes secoccees cccsccccnccvecebenss snvnven ae ©
TOMPOP 000000000 cecrsecee coveccces opeves covcseece poveedous speesenes 31
Falsehood and Truthfulness......... sssssssss sesseseseceeees 52
ENVY 20000 cocccccecves cocccccce cocces coccesecs cocees Mises svecesees 61
Selfishness and Unselfishness .........s.esess ssseeeeses a
Belf-Cemtrel .occccces coccceveccseesevesons coocccnte soccececs ocess 93
ECONOMY. ...+eeeee seceeees 9 enpeneeocses cnnceb odenseosequesse coneet 117
The Cultivation of the Mind. ..........ssessseseeseeees 137, 164
ARRRBOUROTAD 00 cr cece choice ceccericcnes ctagpocestqecssbsses pénosns 193
The Influence of Women on Society .........s0seesereeeees 218
The Sphere of Woman’s Influence...........ssseeseeeserees 227
Education of Women...........scsseee sersesees nllsaowabe cocosones 238
LOVe—Marriage .....cece sesscesescvceceesese Bellives cocces cocces 244
Literary Capabilities of Women .......++. ws 100 eonceoeee 256
Ennui, and the Desire to be Fashionable ...........++++ 267
The Influence of Personal Character......... Toniece scoves 27

On the Means of Securing Personal Influence ......... 276
we





















THE

Pong Lady's Aentor.

LETTER I.
CONTENTMENT.

Ir is, perhaps, only the young who can be very hope-
fully addressed on the present subject. A few years
hence, and your habits of mind will be unalterably
formed; a few years hence, and your struggle against
a discontented spirit, even should you be given grace
to attempt it, would be a perpetually wearisome and
discouraging one. The penalty of past sin will pursue
you until the end, not only in the pain caused by a
discontented habit of mind, but also in the conscious-
ness of its exceeding sinfulness.

Every thought that rebels against the law of God
involves its own punishment in itself, by contributing

_ to the establishment of habits that increase tenfold the
difficulties to which a sinful nature exposes us.

Discontent is in this, perhaps, more dangerous than

7
8 Contentment.

many other sins, being far less tangible: unless we
are in the constant habit of exercising strict watchful-
ness over our thoughts, it is almost insensibly that
they acquire an habitual tendency to murmuring and
repining.

This is particularly to be feared in a person of your
disposition. Many of your volatile, thou ghtless, worldly-
minded companions, destitute of all your holier feelings,
living without object or purpose in life, and never re-
ferring to the law of God as a guide for thought or
action, may nevertheless manifest a much more con-
tented disposition than your own, and be apparently
more submissive to the decision of your Creator as to
the station of life in which you have each been placed.

To account for their apparent superiority over you
on this point, it must be remembered that it is one of
the dangerous responsibilities attendant on the best
gifts of God,—that if not employed according to his
will, they turn to the disadvantage of the possessor.

Your powers of reflection, your memory, your imagi-
nation, all calculated to provide you with rich sources
of gratification if exercised in proper directions, will
turn into curses instead of blessings if you do not
watchfully restrain that exercise within the sphere of
duty. The natural tendency of these faculties is, to
employ themselves on forbidden ground, for “every
imagination of man’s heart is evil continually.” It is
thus that your powers of reflection may only serve to
give you @ deeper and keener insight into the disad-
vantages of your position in life; and trivial circum-
stances, unpleasant probabilities, never dwelt on for a
moment by the gay and thoughtless, will with you


Contentment. 9

acquire a serious and fatal importance, if you direct
towards them those powers of reasoning and concen-
trated thought which were given to you for far different
purposes.

And while, on the one hand, your memory, if you
allow it to acquire the bad habits against which I am
now warning you, will be perpetually refreshing in
your mind vivid pictures of past sorrows, wrongs, and
annoyances: your imagination, at the same time, will
continually present to you, under the most exaggerated
forms, and in the most striking colours, every possible
unpleasantness that is likely to occur in the future.
You may thus create for yourself a life apart, quite
distinct from the real one, depriving yourself by wilful
self-injury of the power of enjoying whatever advan-
tages, successes, and pleasures, your heavenly Father
may think it safe for you to possess.

Happiness, as far as it can be obtained in the path
of duty, is a duty in itself, and an important one:
without that degree of happiness which most people
may secure for themselves, independent of external
circumstances, neither health, nor energy, nor cheer-
fulness can be forthcoming to help us through the task
of our daily duties.

It is indeed true, that, under the most favourable
circumstances, the thoughtful will never enjoy so much
as others of that which is now generally understood
by the word happiness. Anxieties must intrude upon
them which others know nothing of: the necessary
business of life, to be as well executed as they ought
to execute it, must at times force down their thoughts
to much that is painful for the present and anxious for
10 Contentment.

Ce

the future. They cannot forget the past, as the light-
hearted do, or life would bring them no improvement ;
but the same difficulties and dangers would be rushed
into heedlessly to-morrow, that were experienced yes-
terday, and forgotten to-day ; and not only past diffi-
culties and dangers are remembered, but sorrows t00:
these they cannot, for they would not, forget. — :

In the contemplation of the future also, they must
exercise their imagination as well as their reason, for
the discovery of those evils and dangers which such
foresight may enable them to guard against: all this
kind of thoughtfulness is their wisdom as well as their
instinct; which makes it more difficult for them than
it is for others to fulfil the reverse side of the duty, and
to “be careful for nothing.”*

To your strong mind, however, a difficulty will be a
thing to be overcome, and you may, if you only will it,
be prudent and sagacious, far-sighted and provident,
without dwelling for a moment longer than such duties
require on the unpleasantnesses, past, present, and
future, of your lot in life |

Having thus seen in what respects your superiority
of mind is likely to detract from your happiness, in the
point of the colouring given by your thoughts to your
life, let us, on the other hand, consider how this same
superiority may be so directed as to make your thoughts
contribute to your happiness, instead of detracting
from it.

I spoke first of your reasoning powers. Let them
not be exercised only in discovering the dangers and

ceiichenietintint hina LLL

* Phil. iv. 6.


Contentment. 11

disadvantages likely to attend your peculiar position
in life; let them rather be directed to discover the ad-
vantages of those very features of your lot which are
most opposed to your natural inclinations. Consider,
in the first place, what there may be to reconcile you
to the secluded life you so unwillingly lead. With-
drawn, indeed, you are from society,—from the de-
lightful intercourse of refined and intellectual minds:
you hear of such enjoyments at a distance; you hear
of their being freely granted to those who cannot ap-
preciate them as you could, (safely granted to them for
perhaps this very reason.) You have no opportunity
of forming those friendships, so earnestly desired by a
young and enthusiastic mind; of admiring, even at a
reverential distance, ‘‘emperors of thought and hand.”
But then, as a compensation, you ought to consider
that you are, at the same time, freed from those intru-
sions which wear away the time, and the spirits, and
the very powers of enjoyment, of those who are placed
in a more public position than your own. When you
do, at rare intervals, enjoy any intercourse with con-
genial minds, it has for you a pleasurable excitement,
a freshness of delight, which those who mix much and
habitually in literary and intellectual society have long
ceased to enjoy: while the powers of your own mind
are preserving all that originality and energy for which
no intellectual experience can compensate, you are
saved the otherwise perhaps inevitable danger of adopt-
ing, parrot-like, the tastes and opinions of others who
may indeed be your superiors, but who, in a copy, be-
come wretchedly inferior to your real self. Time you
have, too, to cultivate your mind in such a manner, and




12 Contentment.

_—oe

to such a degree, as may fit you to grace any society
of the kind I have described; while those who are early
and constantly engaged in this society are often
obliged, from mere want of this precious possession, to
copy others, and resign all identity and individuality.
To you, nobly free as you are from the vice of envy, I
may venture to suggest another consideration, viz. the
far greater influence you possess in your present small
sphere of ‘ntellectual intercourse, than if you were
mixed up with a crowd of others, most of them your
equals, many your superiors.

If you have few opportunities of forming friendships,
those few are tenfold more valuable than many ac-
quaintance, among a crowd of whom, whatever merits
you or they might possess, little time could be spared
to discover, or experimentally appreciate them. The
one or two friends whom you now love, and know
yourself beloved by, might, in more exciting and busy
scenes, have gone on meeting you for years without
discovering the many bonds of sympathy which now
unite you. In the seclusion you so much deplore, they
and you have been given time to ‘deliberate, choose,
and fix:” the conclusion of the poet will probably be
equally applicable,—you will “then abide till death.”*
Such friends are possessions rare and valuable enough
to make amends to you for any sacrifices by which they
have been acquired.

Another of your grievances, one which presses the
more heavily on those of graceful tastes, refined habits,
and generous impulses, is the very small proportion of



* Young’s Night Thoughts. —






Contentment. 13

this world’s goods which has fallen to your lot. You
are perpetually obliged to deny yourself in matters of
taste, of self-improvement, of charity. You cannot pro-
cure the books, the paintings, you wish for—the instruc-
tion which you so earnestly desire, and would so pro-
bably profit by. Above all, your eyes are pained by
the sight of distress you cannot relieve; and you are
thus constantly compelled to control and subdue the
kindest and warmest impulses of your generous nature.
The moral benefits of this peculiar species of trial
belong to another part of my subject: the present
object is to find out the most favourable point of view
in which to contemplate the unpleasantness of your
lot, merely with relation to your temporal happiness.
Look, then, around you; and, even in your own limited
sphere of observation, it cannot but strike you, that
those who derive most enjoyment from objects of taste,
from books, paintings, &., are exactly those who are
situated as you are, who cannot procure them at will.
It is certain that there is something in the difficulty of
attainment which adds much to the preciousness of the
objects we desire; much, too, in the rareness of their
bestowal. When, after long waiting, and by means of
prudent management, it is at last within your power to
make some long-desired object your own, does it not
bestow much greater pleasure than it does on those who
have only to wish-and to have?

In matters of charity this is still more strikingly true
—the pleasure of bestowing ease and comfort on the
poor and distressed is enhanced tenfold by the con-
sciousness of having made some personal sacrifice for
its attainment. The rich, those who give of their
14 Contentment.

———e

superfluities, can never fully appreciate what the
pleasures of almsgiving really are.

Experience teaches that the necessity of scrupulous
economy is the very best school in which those who are
afterwards to be rich can be educated. Riches always
pring their own peculiar claims along with them; and
unless a correct estimate is early formed of the value
of money and the manner in which it can be laid out
to the best advantage, you will never enjoy the com-
forts and tranquillity which well-managed riches can
bestow. It is much to be doubted whether any one
‘can skilfully manage large possessions, unless, at some
period or other of life, they have forced themselves, or
been forced, to exercise self-denial, and resolutely given
up all those expenses the indulgence of which would
have been imprudent. Those who indiscriminately
gratify every taste for expense the moment it is excited,
can never experience the comforts of competency,
though they may have the name of wealth and the
reality of its accompanying cares.

Still further, let your memory and imagination be
here exercised to assist in reconciling you to your pre-
sent lot. Can you not remember a time when you
wanted money still more than you do now?—when you
had a still greater difficulty in obtaining the things you
reasonably desire? To those who have acquired the art
of contentment, the present will always seem to have
some compensating advantage over the past, however
brighter that past may appear to others. This valuable
art will bring every hidden object gradually into light, as
the dawning day seems to waken into existence those
objects which had before been unnoticed in the darkness.

te " |


Contentment. 15

etree ee .

Lastly, your imagination, well employed, will mak
use of your partial knowledge of other people’s affairs
to picture to you how much worse off many of those
are,—how much worse off you might yourself be. You,
for instance, can still accomplish much by the aid of
self-denial; while many, with hearts as warm in cha-
rities, as overflowing as your own, have not more to
give than the “cup of cold water,” that word of mercy
and consolation.

You may still further, perhaps, complain that you
have no object of exciting interest to engage your atten-
tion, and develop your powers of labour, and endur-
ance, and cleverness. Never has this trial been more
vividly described than in the well-remembered lines of
a modern poet :—

“She was active, stirring, all fire—
Could not rest, could not tire—
To a stone she had given life!
—— For a shepherd’s, miner’s, huntsman’s wife,
Never in all the world such a one!
And here was plenty to be done,
And she that could doit, great or small,
She was to do nothing at all.”*

This wish for occupation, for influence, for power
even, is not only right in itself, but the unvarying
accompaniment of the consciousness of high capa-
bilities. I+ may, however, be intended that these
cravings should be satisfied in a different way, and at
a different time, from that which your earthly thoughts
are now desiring. It may be that the very excellence



* “The Flight of the Duchess.” Browning.





























16 Contentment.

eee

of the office for which you are finally destined requires
a greater length of preparation than that needful for
ordinary duties and ordinary trials. At present, you
are resting in peace, without any anxious cares or dif-
ficult responsibilities, but you know not how soon the
time may come that will call forth and strain to the
utmost your energies of both mind and body. You
should anxiously make use of the present interval of
repose for preparation, by maturing your prudence,
strengthening your decision, acquiring control over
your own temper and your own feelings, and thus fit-
ting yourself to control others.

Or are you, on the contrary, wasting the precious
present time in vain repinings, in murmurings that
weaken both mind and body, so that when the hour
of trial comes you will be entirely unfitted to realize
the beautiful ideal of the poet ?— |




“A perfect woman, nobly plann’d
To warn, to counsel, to command :
The reason firm, the temperate will,
Endurance, foresight, strength, and skill.”*

Then, again, I would ask you to make use of your
powers of reflection and memory. Reflect what trials
and. difficulties are, in the common course of events,
likely to assail you; remember former difficulties, for-
mer days or weeks of trial, when all your now dormant
energies were developed and strained to the utmost.
You felt then the need of much greater powers of mind
and body than those which you now complain are lying

se cece LT TL TT ee

* Wordsworth.


Contentment. 17

dormant and useless, Further imagine the future cases
that may occur in which every natural and acquired
faculty may be employed for the great advantage of
those who are dear to you, and when you will experi-
ence that this long interval of repose and preparation
was altogether needful.

Such reflections, memories, and imaginations must,
however, be carefully guarded, lest, instead of recon-
ciling you to the apparent uselessness of your present
life, they should contribute to increase your discontent.
This they might easily do, even though such reflections
and memories related only to trials and difficulties,
instead of contemplating the pleasures and the import-
ance of responsibilities. To an ardent nature like
yours, trials themselves, even severe ones, which would
exercise the powers of your mind and the energies of
your character, would be more welcome than the tame,
uniform life you at present lead.

The considerations above recomniended can, there-
fore, be only safely indulged in connection with, and
secondary to, a most vigilant and conscientious exami-
nation into the truth of one of your principal complaints,
viz. that you have to do, like the Duke’s wife, “nothing
at all.”’* You may be “seeking great things” to do,
and consequently neglecting those small charities which
‘soothe, and heal, and bless.” Listen to the words
of a great teacher of our own day: “The situation that
has not duty, its ideal, was never yet occupied by man.
Yes, here, in this poor, miserable, pampered, despised
actual, wherein thou even now standest, here, ornowhere,



* See page 15.
2


18 Contentment.

is thy ideal; work it out, therefore, and, working,
believe, live, be free. Fool! the ideal is in thyself;
the impediment, too, is in thyself: thy condition is but
the stuff thou art to shape that same ideal out of—
what matters whether the stuff be of this sort or of
that, so the form thou give it be heroic, be poetic? O
thou that pinest in the imprisonment of the actual, and
criest bitterly to the gods for a kingdom wherein to rule
and create, know this of a truth,—the thing thou seek-
est is already with thee, ‘here, or nowhere,’ couldst
thou only see.”

When you examine the above assertions by the
light of Scripture, can you contradict their truth?

Let us, however, ascend to a still higher point of
view. Have we not all, under every imaginable cir-
cumstance, a work mighty and difficult enough to
develope our strongest energies, to engage our deepest
interests? Have we not all to “work out our own sal-
vation with fear and trembling?”’* Professing to
believe, as we do, that the discipline of every day is
ordered by Infinite Love and Infinite Wisdom, so as
best to assist us in this awfully important task, can we
justly complain of any mental void, of any inadequacy
of occupation, in any of the situations of life?

The only work that can fully satisfy an immortal
spirit’s cravings for excitement is the work appointed
for each of us. It is one, too, that has no intervals of
repose, far less of languor or ennui; the labour it
demands ought never to cease, the intense and engross-
ing interest it excites can never vary or lessen in im-



* Phil. ii. 12.





Contentment. 19






portance. The alternative is a more awful one than
human mind can yet conceive: those who have not
fulfilled their appointed work, those who have not,
through the merits of Christ, obtained the “ holiness
without which no man shall see the Lord,”* “must
depart into everlasting fire prepared for the devil and
his angels.” +

With a hell to avoid, and a heaven to obtain, do you
murmur for want of interest, of occupation !

In the words of the old story, “‘ Look below on the
earth, and then above in heaven:” remember that your
only business here is to get there; then, instead of
repining, you will be thankful that no great temporal
work is given you to do which might, as too often hap-
pens, distract your attention and your labours from
the attainment of life eternal. Having been once con-
vinced of the awful and engrossing importance of this
“one thing” we have to “do,”} you will see more
easily how many minor duties may be appointed you
to fulfil, on a path that before seemed a useless as well
as an uninteresting one. For you would have now
learned to estimate the small details of daily life, not
according to their insignificance, not as they may influ-
ence your worldly fate, but as they may have a ten-
dency to mould your spirit into closer conformity to
the image of the Son.g You will now no longer
inquire whether you have any work to do which you
might yourself consider suitable to your capabilities
and energies; but whether there is within your reach

* Heb. xii. 14. + Matt. xxv. 41.
t Phil. iii. 13. § Rom. viii. 29.


20 Contentment.

ee

any, the smallest, humblest work of love, contemned or
unobserved before, when you were more proud and less
vigilant.

Look, then, with prayer and watchfulness into all the
details of your daily life, and you will assuredly find
much formerly-unnoticed “ stuff,” out of which “ your
ideal” may be wrought.

You may, for instance, have no opportunity of teach-
ing on an enlarged scale, or even of taking a class at
a Sunday-school, or of instructing any of your poor
neighbours in reading or in the word of God. Such
labours of love may, it is possible, though not probable,
be shut out of your reach: if, however, you are on the
watch for opportunities, (and we are best made quick-
sighted to their occurrence in the course of the day,
by the morning’s earnest prayer for their being granted
to us,) you may be able to help your fellow-pilgrims
Zion-ward in a variety of small ways. “A word in
season, how good is it!” the mere expression of reli-
gious sympathy has often cheered and refreshed the
weary traveller on his perhaps difficult and lonely way.
A verse of Scripture, a hymn taught to a child, only
the visitor of a day, has often been blessed by God to
the great spiritual profit of the child so taught. Are
not even such small works of love within your reach?

Again, with respect to family duties, I know that in
some cases, when there are many to fulfil such duties,
it is a more necessary and often a more difficult task
to refrain altogether from interfering in them. They
ought to be allowed to serve as a safety-valve for the
energies of those members of the family who have no
other occupations: of these there will always be some


Contentment. 21

-—-_—

in a large domestic circle. Without, however, inter-
fering actively and habitually, which it may not be
your duty to do, are you always ready to help when
you are asked, and to take trouble willingly upon
yourself, when the excitement and the credit of the
arrangement will belong exclusively to others? This
is a good sign of the humility and lovingness of your
spirit: how is the test borne?

Further, you may complain that your conversation
is not valued, and that therefore you have no excite-
ment to exertion for the amusement of others ; that
your cheerfulness and good temper under sorrows and
annoyances are of no consequence, as you are not con-
sidered of sufficient importance for any display of feel-
ing to attract attention. When I hear such complaints,
and they are not unfrequent from the younger members
of large families, I have little doubt that the sting in all
these murmurs is infixed by their pride. They assure
me, at the same time, that if there was any one to care
much about it, to watch anxiously whether they were
vexed or pleased, they would be able to exercise the
strictest control over their feelings and temper,—and I
believe it, for here their pride and their affection would
both come to the assistance of duty. What God
requires of us, however, is its fulfilment when all
these things are against us. The effort to control
grief, to conceal depression, to conquer ill-temper, will
be a far more acceptable offering in his eyes, when
they alone are expected to witness it. That which
now his eyes alone see will one day be proclaimed
upon the housetop.*

* Luke xii. 3.
22 Contentment.

ee

I must, besides, remind you that your proud spirit
may deceive you when it suggests, that because your
sadness or your ill-humour attracts no expressed notice
or excites no efforts to remove it, it does not therefore
affect those around you. This is not the case; even
the gloom and ill-humour of a servant, who only re-
mains a few minutes in attendance, will be depressing
and annoying to the most unobservant master and mis-
tress, though they might make no efforts to remove it.
How much more, then, may your want of cheerfulness
and sweet temper affect, though it may be insensibly,
the peace of your family circle. Here you are again
seeking great things for yourself, and neglecting your
appointed work, because it does not to you appear suf-
ficiently worthy of your high capabilities. Your proud
spirit needs being humbled, and therefore, probably, it
is that you will not be allowed to do great things. No,
you must first: learn the less agreeable task of doing
small things, of doing what would perhaps be called
easy things by those who have never tried them. To
wear a contented look when you know that, perhaps,
the effort will not be observed, certainly not appreci-
ated,—to take submissively the humblest part in the
conversation, and still bear cheerfully that part,—to
bear with patience every hasty word that may be
spoken, and so to forget it that your future conduct
may be uninfluenced by it,—to remove every difficulty,
the removal of which is within your reach, without
expecting that the part you have taken wil] be acknow-
ledged or even observed,—to be always ready with your
sympathy, encouragement, and counsel, however scorn-
fully they may have before been rejected; these are all




Contentment. 23

_

acts of self-renunciation which are peculiarly fitted to
a woman’s sphere of duty, and have a direct, tendency
to cherish the difficult and excellent grace of humility ;
they may, however, help to foster rather than to subdue
a spirit of discontent, if they are performed from a
motive of obtaining any, even the most exalted, human
approbation. They must be done to God alone, and
then the promise is sure, “thy Father which seeth in
secret shall reward thee openly.”* Thus, too, the art
of contentment may be much more easily learnt. Dis-
appointment will surely sour your temper if you look
forward to human appreciation of a self-denying habit
of life; but when the approbation of God is the object
sought for, no neglect from others can excite discontent
or much regret. For here there can be no disappoint-
ment: that which comes to us through the day has all
been decreed by him, and as it must therefore give us
opportunities of fulfilling his will, and gaining his
approbation, we must necessarily “be content.”

It must, indeed, be always owing to some deficiency
in religious principle, that one discontented thought is
suffered to dwell in the mind. If our heart and our
treasure were in heaven,t should we be easily excited
to regret and irritation about the inconveniences of our
position on earth? If we sought “first the kingdom
of God and his righteousness,” t should we have so
much energy remaining to waste on petty worldly an-
noyances? If we obeyed the injunction, “ have faith
in God,” should we daily and hourly, by our sinful
murmuring, imply such doubts of the divine attributes

= aiaileaiinnaniniegiee a

* Matt. vi. 18. { Matt. vi. 20, 21. { Matt. vi. 33.




24 Contentment.

of wisdom, love, and power? This is a want of faith
you do not manifest towards men. You would trust
yourself fearlessly to the care of some earthly phy-
Sician; you would believe that he understood how to






varying feature of your case; you would even provide
yourself with remedies, which, on the faith of his: skill,
you would trustingly use to meet every symptom that
might arise on future occasions. But when the Great
Physician manifests a still greater watchfulness to
adapt his daily discipline to your varying temper and
the different stages of your Christian growth, you mur-

mur—you believe not in hig wisdom as you do in that
of the sons of earth.

Do not, then, take his
must indeed believe,
it may be as yet too










wisdom on faith alone; you
you must believe or perish ; but
difficult a lesson for you to believe







you is, to strengthen your weak faith by the lessons
of experience, to seek anxiously, and to pray to be
enabled to see distinctly, the peculiar manner in which
each trial of your daily lot is adapted to your own
individual case,

I do not speak now of sreat trials, of such afflictions
as crush the sufferer in the dust. When the hand of.
God is so plainly seen, it 18.comparatively easy to sub-
mit, and his Holy Spirit, ever fulfilling the promise
‘as thy day is, so shall thy strength be,”* sometimes
makes the riven heart strong to bear that which, in
Prospective, it dares not even contemplate. You, how-













* Deut. xxxiii, 25,
Contentment. 25

ever, have had no trial of this nature; yours are the
petty irritations, the small vexations which ‘smart
more because they hold in Holy Writ no place.’’*
Even at more peaceful times, when you can contem-
plate with resignation the general features of your lot
in life, you cannot subdue your spirit to patience under
the hourly varying annoyances and temptations with
which you are beset. The peculiar sensitiveness of
your disposition, your affectionate, generous nature,
your refinement of mind, and quick tact, all expose you
to suffer more severely than others from the selfishness,
the coarse-mindedness, the bluntness of perception of
those around you. You often say, in the bitterness of
your heart, Any other trial but this I could have borne;
every other chastisement would have been light in
comparison. But why have you so little faith? Why
do you not see that it is because all these petty trials
are so severe to you, therefore are they sent? All
these amiable qualities that I have enumerated, and
the love which they win for you, would make you ad-
mire and value yourself too much, unless your system
were reduced, so to speak, by a series of petty but
continued annoyances. As I said before, you must
seek to strengthen your faith by tracing the close con-
nection between these annoyances and the “needs be”
for them. It is probably exactly at the time when you
are too much elated by praise and admiration that you
are sent some counterbalancing annoyance, or perhaps
suffered to fall into some fault of temper which will
lessen you in your own eyes, as well ag in those of

* Lyra Apostolica.


26 Contentment.

others. You are often troubled by some annoyance,
too, when you have blamed others for being too easily
overcome by an annoyance of the very same kind.
“Stand upon” an anxious “watch,” and you will see
how constantly severe judgments of others are punished
by falling ourselves into temptations similar to those
which we had treated as light ones when sitting in
judgment upon others. If you would acquire the habit
of exercising faith with respect to the smallest details
of your every-day life, by such faith the light itself
might be won, and your eyes be opened to see how
wondrously all things, even those which appear the
most needlessly worrying, are made to work together
for your good.* These are, however, but the first les-
sons in the school of faith, the first steps on the road
which leads to “rest in God.”

Severer trials are hastening onward, for which your
present petty trials are serving as a preparatory disci-
pline. According to the manner in which these are
met and supported, will be your patience in the hour
of deep darkness and bitter desolation. Waste not one
of your present petty sorrows: let them all, by the help
of prayer, and watchfulness, and self-control, work
their appointed work in your soul. Let them lead you
each day more and more trustingly to “cast all your
care upon Him who careth for you.”’+ In the present
hours of tranquillity and calm, let the light and infre-
quent storms, the passing clouds that disturb your
peace, serve as warnings to you to find a sure refuge
before the clouds of affliction become so heavy, and its

a

* Rom. viii. 28, ft 1 Pet. v. 7.

Se
Contentment. 27

storms so violent, that there will be no power of seek-
ing a haven of security. That must be sought and
found in seasons of comparative peace. Though the
agonized soul may finally, through the waves of sor-
row, make its way into the ark, its long previous
struggles, and its after harrowing doubts and fears,
will shatter it nearly to pieces before it finds a final
refuge. It may, indeed, by the free grace of God, be
saved at the last, but during the remainder of its
earthly pilgrimage there is no hope for it of joy and
peace in believing.

But when the hour of earthly desolation comes to
those who have long acknowledged the special provi-
dence of God in “all the dreary intercourse of daily
life,” ‘‘they knew in whom they have believed,”* and
no storms can shake that faith. They know from
experience that all things work together for good to
them that love God. In the loving, child-like confidence
of long-tried and now perfecting faith, they are enabled
to say from the depths of their heart, “It is the Lord,
let him do what seemeth him good.”+ They seek not
now to ascertain the “needs be” for this particular
trial. It might harrow up their human heart too much
to trace the details of sorrows such as these, in the
manner in which they formerly examined into the
details of those of daily life. ‘It is the Lord;” these
words alone not only still all complaining, but fill the
soul with a depth of peace never experienced by the
believer until all happiness is withdrawn but that
which comes direct from God. “It is the Lord,”’ who

«ai seaeusmmstllnanaicietemaeaiehan AAALAC TDD

# 2 Tim. i. 12. +1 Sam. iii. 18.








28 Contentment.

Seoetneemmnteemend



died that we might live, and can we murmur even if
we dared? No; the love of Christ constrains us to
cast ourselves at his feet, not only in submission, but
in grateful adoration. It is through his redeeming
love that “our light affliction, which is but for a mo-
ment, will work for us a far more exceeding and
eternal weight of glory.”

Even the very depth of mystery which may attend
the sorrowful dispensation, will only draw forth a
stronger manifestation of the Christian’s faith and love.
She will be enabled to rejoice that God does not allow
her to see even one reason for the stroke that lays low
all her earthly happiness; as thus only, perhaps, can
she experience all the fulness of peace that accom-
panies an unquestioning trust in the wisdom and love
of his decrees. For such unquestioning trust, how-
ever, there must be a long and diligent preparation: it
is not the growth of days or weeks; yet, unless it is
begun even this very day, it may never be begun at
all. The practice of daily contentment is the only
means of finally attaining to Christian resignation.

I do not appeal to you for the necessity of immediate
action, because this day may be your last. I do not
exhort you “to live as if this day were the whole of
life, and not a part or section of it,’* because it may,
in fact, be the whole of life to you. It may be so, but
it is not probable, and when you have certainties to
guide you, they are better excitements to immediate
action than the most solemn possibilities.

The certainty to which I now appeal is, that every
——————————
* Jean Paul Richter.

























Contentment. 29

ee

duty I have been urging upon you will be much easier
to you to-day than it would be, even so soon as to-mor-
row. One hour’s longer indulgence of @ discontented
spirit, of rebellious and murmuring thoughts, will stamp
on your mind an impression, which, however slight it
may be, will entail upon you a lifelong struggle against
it. Every indulged thought becomes a part of our-
selves: you have the awful freedom of will to make
yourself what you will to be. “Resist the devil, and
he will flee from you.’’* ‘“‘Quench” the Spirit,t and
the holy flame will never be rekindled. Kneel, then,
before God, even now, to pray that you may be enabled
to will aright.

Before you opened these pages, some of your daily
irritations were probably preying on your mind. You
have often, perhaps, recurred to the annoyance, what-
ever it may be, while you read on and on. Make this
annoyance your first opportunity of victory, the first
step in the path of contentment. Pray to an ever-
present God, that he may open your eyes to see how
large may have been the portion of blame to yourself
in the annoyance you complain of,—in how far it may
be the due and inevitable chastisement of some former —
sin; how, finally, it may turn to your present profit,
by giving you a keener insight into the evils of your
own heart, and a more indulgent view of the often
imaginary wrongs of others towards you.

Let not this trial be lost to you; by faith and prayer,
this cloud may rain down blessings upon you. The
annoyance from which you are suffering may be a

enamels TD

* 1 Pet. v. 8, 9. {1 Thess. v. 19.
30 Contentment.

small one, casting but a temporary shadow, even like
the
“Cloud passing over the moon;
Tis passing, and ’twill pass full soon.”*

But ere that shadow has passed away, your fate may be
as decided as that of the renegade in poetic fiction.
During the time this cloud has rested upon you, the
first link of an interminable chain of habits, for good
or for ill, may have been fastened around you. Who
can tell what “Now” it is that “is the accepted time?”
We know from Scripture that there is this awful period,
and your present temptation to murmuring and rebellion
against the will of God (for it is still his will, though
it may be manifested through a created instrument)
may be to you that “Now.” Pray earnestly before
you decide what use you will make of it.

Senn c ncn nrc ccc east aiastinartetesnsnastanieas dinette
* The Siege of Corinth.


‘
Temper. 31

LETTER II.
TEMPER.

Tux subject proposed for consideration in the follow-
ing letter has been already treated of in perhaps all the
different modes of which it appears susceptible. Every
religious and moral motive has been urged upon the
victim of ill-temper, and it is scarcely necessary to add
that each has, in its turn, been urged in vain. This
failing of the character comes gradually to be con-
sidered as one over which the rational will has no con-
trol; it is even supposed possible that a Christian may
grow in grace and in the knowledge of the Saviour
while the vice of ill-temper is still flourishing trium-
phantly.

It is, indeed, a certain fact that, unless the temper
itself is specially controlled, and specially watched
over, it may deteriorate even when the character in
other respects improves; for the habit of defeat
weakens the exercise of the will in this particular
direction, and gradually diminishes the hope or the
effort of acquiring a victory over the indulged failing.
It is a melancholy consideration, if it be, as I believe,
really the case, that a Christian may increase in love
to God and man, while at the same time perpetually
inflicting severe wounds on the peace and happiness of
those who are nearest and dearest to her. Worse than
all, she is, by such conduct, wounding the Saviour “ in






32 Tentper.
the house of his friends,”’* by bringing disgrace and
ridicule upon the Holy Name by which she is called.

In the compatibility which is often tacitly inferred
between a bad temper and a religious course of life,
there seems to be an instinctive recognition of this
peculiar vice being so much the necessary result of
physical organization, that the motives proving effec-
tual against other sins are ineffectual for the extirpa-
tion of this. Perhaps, if this recognition were distinct,
and the details of it better understood, a new and more
successful means might be made use of to effect the
cure of ill-temper.

As an encouragement to this undertaking, there can
be no doubt, from some striking instances within your
own knowledge, that there are certain means by which,
if they could only be discovered, the vice in question
may be completely subdued. Even among heathen
nations, we know that the art of self-control was so
well understood, and so successfully practised, that
Plato, Socrates, and other philosophers were able to
bring their naturally fiery and violent tempers into
complete subjection to their will. Can it be that this
secret has been lost along with the other mysteries of
those distant times, that the mode of controlling the
temper is now as undiscoverable as the manner of pre-
paring the Tyrian dye and other forgotten arts? It is
surely a disgrace to those cowardly Christians who,
having in addition to all the natural powers of the hea-
then moralist the freely-offered grace of: God to work
with them and in them, should still walk so unworthy



* Zach. xiii. 6.
Temper. 33
of the high vocation wherewith. they are called, as to
shrink hopelessly from a moral competition with the
ignorant worshippers of old. ,

My sister, these things ought not so to be; you feel
they ought not, yet day after day you break through
the resolutions formed in your calmer moments, and
repeat, probably increase, your manifestations of
uncontrolled ill-temper. This is not yet, however, in
your case, a wilful sin; you still mourn bitterly over
the shame to yourself and the annoyance to others
caused by the indulgence of your ill-temper. You are
also painfully alive to the doubts which your conduct
excites in the mind of your more worldly associates as.
to the reality of a vital and transforming: efficacy in
religion. You feel that you are not only disobeying
God yourself, but that you are providing others with
excuses for disobeying him, and with examples of dis-
obedience. You mourn over these considerations in
bitterness of heart; you even pray for strength to
resist this, your besetting sin, and then—you leave
your room, and fall into the same sin on the very first
opportunity.

If, however, prayer itself does not prove an effectual
safeguard from persistence in sin, you will ask what
other means can be hopefully employed. None—none
whatever ; that from which real prayer cannot preserve
us:is an inevitable misfortune. But think you that any
kind of sin can be among those misfortunes that cannot
be avoided? No,my friend: “He is able to succour them
that are tempted ;”* and we are also assured that He



* Heb. ii. 18,
3




34 Temper.



is willing. Cease, then, from accusing the All-merci-
ful, even by implication, of being the cause of your
continuing in sin, and examine carefully into the
nature of those prayers which you complain have never
been answered. The Scripture reason for such disap-
pointments is clearly and distinctly given: “Ye ask
and receive not, because ye ask°amiss.”* Examine,
then, in the first place, whether you yourself are ask-
ing “amiss?” What is your primary motive for
desiring the removal of this besetting sin? Is it the
consideration of its being so hateful in the sight of
God, of its being injurious to the cause of religion? or
is it not rather because you feel that it makes you
unloveable to those around you, and inflicts pain on
those who are very dear to you, at the same time les-
sening your own dignity and wounding your self-
respect? ‘These are all proper and allowable motives
of action while kept in their subordinate place; but if
they become the primary actuating principle, instead
of a conscientious hatred of sin because it is the abomi-
nable thing that God hates,} if pleasing man be your
chief object, you have no reason to complain that your
prayers are unanswered. The word of God has told
you that it must be so. You have asked “‘ amiss.”
There is also a secondary sense in which we may “ask
amiss: when we pray without corresponding effort.
Some worthy people think that prayer alone is to obtain
for them all the benefits they can desire, and that the
influences of the Holy Spirit'will, unassisted by human
effort, produce a transforming change in the temper and

eeutteeaitiiiiiaiaaiaa aL





* James iv. 3. + Jer. xliv. 4.


Temper. 35
the conduct. This they call magnifying the grace of
God, as if it could be supposed that his gracious help
would ever be granted for the purpose of slackening,
instead of encouraging and exciting, our own exertions.
Do not the Scriptures abound in exhortations, warn-
ings, and threatenings on the subject of individual
watchfulness, diligence, and unceasing conflicts? ‘To
the law and to the testimony, if they speak not accord-
ing to this word, it. is because there is no light in
them.”* Perhaps you have prayed under the mental
delusion I have above described; you have expected
the work should be done for you, instead of with you;
that the constraining love of Christ would constrain
you necessarily to abandon your sinful habits, while,
in fact, its efficacy consists in constraining you to carry
on a perpetual struggle against them.

Look through the day that is past, or watch yourself
through that which is to come, and observe whether
any violent conflict takes place in your mind whenever
you are tempted to sin. I fear, on the. contrary, that
you expect the efficacy of your prayers to be displayed
in preserving you from any painful conflict whatever.
It is strange, most strange, how generally this perver-
sion of mind appears practically to exist. Notwith-
standing all the opposing assertions of the Bible, peo-
ple imagine that the Christian’s life, after conversion,
is to be one of freedom from temptation and from all
internal struggles. The contrary fact is, that they only
really begin when we ourselves begin the Christian
course with earnestness and sincerity.

* Isa. viii. 20.


36 Demper.

If you would possess the safety of preparation, you
must look out for and expect constant temptations and
perpetual conflicts. By such means alone can your
character be gradually forming into “a meetness for
the inheritance of the saints in light.”* Whenever
your conflicts cease, you will enter into your glorious
rest. You will not be kept in a world of sin and sor-
row one moment after that in which you have attained
to sufficient Christian perfection to qualify you for a safe
freedom from trials and temptations: but as long as
you remain in a temporal school of discipline, ‘your
only safety is to feel the stretch and energy of a con-
tinual strife.”’}

If I have been at all successful in my endeavours to
alter your views of the manner in which you are first
to set about acquiring a permanent victory over your
besetting sin, you will be the more inclined to bestow
your attention on the means which I am now going to
recommend for your consequent adoption. They have
been often tried and proved effectual: experience is
their chief recommendation. They may indeed startle
some pious minds, as seeming to encroach too far on
what they think ought to be the unassisted work of the
Spirit upon the human character; but you are too intel-
ligent to allow such assertions, unfounded as they are
on Scripture, to prove much longer a stumbling-block
in your way. I would first of all recommend to you a
very strict inquiry into the nature of the things that
affect your temper, so that you may be for the future
on your guard to avoid them, as far as lies in your

* Col. i. 12. ¢ Archdeacon Manning.
Tenrper. 87

power. Avoidance is always the safest plan when it
involves no deviation from the straightforward path of
duty ; and there will be enough of inevitable conflicts
left, to keep up the habits of self-control and watchful-
ness. Indeed, the avoidance which I recommend to
you involves in itself the necessity of so much vigilance,
that it will help to prepare you for measures of more
active resistance. On this principle, then, you will
shrink from every species of discussion, on either prac-
tical or abstract subjects, which is likely to excite you
beyond control, and disable you from bearing with
gentleness and calmness the triumph, either real or ima-
ginary, of your opponent. The time will come, I trust,
when no subject need be forbidden to you on these
grounds, but at present you must submit to an invalid
regimen, and shun every thing that has even a ten-
dency to excitement.

This system of avoidance is of the more importance,
because every time your ill-temper acquires the mas-
tery over you, its strength is tenfold increased for the
next conflict, at the same time that your hopes of the
power of resistance, afforded either by your own will
or by the assisting grace of God, are of course weak-
ened. You find, at each fall before the power of sin, a
greater difficulty in exercising faith in either human or
divine means of improvement. You do not, indeed,
doubt the power of God, but a disbelief steals over you
which has equally fatal tendencies. You allow your-
self to indulge vague doubts of his willingness to help
you, or a suspicion insinuates itself that the God whom
you so anxiously try to please would not allow you to
fall so constantly into error, if this error were of a very


88 Demper.

heinous nature. You should be careful to shun any
course of conduct possibly suggestive of such danger-
ous doubts. You should seek to establish in your mind
the habitual conviction that, victory being placed by
God within your reach, you must coriquer or perish!
None but those who by obedience prove themselves
children of God, shall inherit the kingdom prepared
for them from the foundation of the world.*

I have spoken of the vigilance and self-control
required for the avoidance of every discussion on
exciting subjects; but this difficulty is small indeed
when compared with those unexpected assaults on the
temper which we are exposed to at every hour of the
day. Itis to meet these with Christian heroism that
the constant exertion of all our inherent and imparted
powers is perpetually required. Every device that
ingenuity can suggest, every practice that others have
by experience found successful, is at least worth the
trial. One plan of resistance suits one turn of mind;
an entirely opposite one proves more useful for another.
To you I should more especially recommend the habitual
consideration that every trial of temper throughout the
day is an opportunity for conflict and for victory.
Think, then, of every such trial as an occasion of tri-
umphing over your animal nature, and of increasing
the dominion of your rational will over the opposing
temptations of “the world, the flesh, and the devil.”
Consider each vexatious annoyance as coming, through
human instruments, from the hand of God himself, and
as an opportunity offered by his love and his wisdom
ncchiipeh chiki idem ieiimninilipiceatiansinnsuiicitebitetietionittirmbiein

* Matt. xxv. 24.




Demper. 39

for strengthening your character and bringing your
will into closer conformity with his. You should cul-
tivate the general habit of considering every trial in
this peculiar point of view; thinking over the subject
in your quiet hours especially, that you may thus
have your spirit prepared for moments of unexpected
excitement.

To a person of your reflective turn of mind, the pru-
dent management of the thoughts is one of the princi-
pal means towards the proper government of the temper.
As some insects assume the colour of the plant they
feed on, so do the thoughts on which the mind habit-
ually nourishes itself impart their own peculiar colour-
ing to the mental and moral constitution. On your
thoughts, when you are alone, when you wander
through the fields, or by the roadside, or sit at your
work in useful hours of solitude, depends very much
the spirit you are of when you again enter into society.
If, for instance, you think over the trials of temper
which you are inevitably exposed to during the day as
indications of the unkindness of your fellow-creatures,
you will not fail to exaggerate mere trifles into serious
offences, and will prepare a sore place, as it were, in
your mind, to which the slightest touch must give pain.
On the contrary, if you forcibly withdraw yourself from
any thought respecting the human instrument that has
inflicted the wounds from which you suffer or are likely
to suffer,—if you look upon the annoyance only as an
opportunity of improvement and a message of mercy
from God himself,—you will then gradually get rid of
all mental irritation, and feel nothing but pity for your
tormentors, feeling that you have in reality been bene-
40 Temper.

fited instead of injured. When ycu have acquired
greater power of controlling your thoughts, it will be
serviceable to you to think over all the details of the
annoyance from which you are suffering, and to con-
sider all the extenuating circumstances of the case; to
imagine (this will be good use to make of your vivid
imagination) what painful chord you may have uncon-
sciously struck, what circumstances may possibly have
led the person who annoys you to suppose that -the
provocation originated with yourself instead of with
her. It mey be possible that some innocent words of
yours may liave appeared to her as cutting insinuations
or taunts, referring to some former painful circum-
stance, forgotten or unknown by you, but sorrowfully
remembered by her, or a wilful contradiction of her

known opinion and known wishes, for mere contradic-
tion’s sake.

By the time you have turned over in your mind all
these possible or probable circumstances, you will
generally see that the person offending may really be
not so much (if at all) to blame; and then the candid
and generous feelings of your nature will convert your
anger into regret for the pain you have unintentionally
inflicted. I do not, however, recommend you to ven-
ture upon this practice yet. Under present circum-
stances, any indulged reflection upon the minute fea-
tures of the offence, and the possible feelings of the
offender, will be more likely to increase your irritation
than to subdue it; you will not be able to view your
own case through an unprejudiced medium, until you
have acquired the power of compelling your thoughts
to dwell on those features only of an annoyance which


Temper. | 41
may tend to soften your feelings, while you avoid all
such as may irritate them.

A much lower stage of self-control, and one in which
you may immediately begin to exercise yourself, is the
prevention of your thoughts from dwelling for one
moment on any offence against you, looking upon such
offence in this point of view alone, that it is one of
those divinely-sent opportunities of Christian warfare
without which you could make no advance in the spi-
ritual life. The consideration of the subject of temper,
as connected with habits of thought, on which I have
dwelt so long and in so much detail, is of the greatest
importance. It is absolutely impossible that you can
exercise control over your temper, or charitable and
forgiving feelings toward those around you, if you suf-
fer your mind to dwell on what you consider their
faults and your own injuries. Are you, however,
really aware that you are in the habit of indulging
such thoughts? I doubt it. Few people observe the
direction in which their thoughts are habitually exer-
cised until they have practised for some little time
strict watchfulness over those shadowy and fleeting
things upon which most of the realities of life depend.
Watch yourself, therefore, I entreat you, even during
this one day. I ask only for one day, because I know
that, in a character like yours, such an examination,
once begun in all earnestness, will only cease with life.
It is of sins of ignorance and carelessness alone that I
accuse you; not of wilfully harbouring malicious and
revengeful thoughts. You have never, probably,
observed their existence: how, then, could you be
aware of their tendency? Perhaps the following illus-


42 Oemper.

tration may serve to suggest to you proofs of the dan-
ger of the practice I have been warning you against.
If one of your acquaintance had offended another, you
would feel no doubt as to the sinfulness and the cruelty
to both of dwelling on all the aggravating circumstances
of the offence, until the temper of the offended one was
thoroughly roused and exasperated, though, before the
interference of a third person, the subject may have
been passed over unnoticed. Is not this the very pro-
cess you are continually carrying on in your own mind,
to your own injury, indeed, far more than to any one
else’s? These habits of thought must be altered, or
no other measures of self-control can prosper with you,
though, in connection with this primary one, many
others must be adopted.

One practice that has been found beneficial is that of
offering up a short prayer, even as your hand is upon
the door which is to admit you into family intercourse,
an intercourse which, more than any other, involves
duties and responsibilities as well as privileges and
pleasures. This practice could insure your never enter-
ing upon a scene of trial, without having the subject
of difficulty brought vividly before your mind. David’s
prayer—‘‘Set a watch, O Lord, before my mouth; keep
the door of my lips”*—would be very well suited to
such occasions as these. This prayer would, at the
same time, bring you down help from Heaven, and, by
putting you on your guard, rouse your own energies
to brave any temptation that may await you.

There is another plan which has often been tried

—seamesiecssessasicaneintataaaasatarastatanaguay itt OLD

* Ps. cxli. 3.
Temper. 42
with success,—that of repeating the Lord’s prayer
deliberately through to oneself, before venturing «to
utter one word aloud on any occasion that excites th
temper. The spirit of this practice is highly con
mendable, as, there being no direct petition agains.
the sin of ill-temper, it is principally by elevating the
spirit “into a higher moral atmosphere,” that the ex-
periment is expected to be successful. You will find
that a scrupulous politeness towards the members of
your family, and towards servants, will be a great help
in preserving your temper through the trials of domes-
tic intercourse. You are very seldom even tempted to
indulge in irritable answers, impatient interruptions,
abrupt contradictions, while in the society of strangers.
The reason of this is that the indulgence of your tem-
per on such occasions would oblige you to break
through the chains of early and confirmed habits
From infancy those habits have been forming, an.
they impel you almost unconsciously to subdue ever
the very tones of your voice, while strangers are pre
sent. Have you not sometimes in the middle of an
irritable observation caught yourself changing and
softening the harsh uncontrolled tones of your voice, or
the roughness of your manner, when you have disco-
vered the unexpected presence of a stranger in the
family circle? You have still enough of self-respect to
feel deep shame when such things have happened; and
the very moment when you are suffering from these
feelings of shame is that in which you ought to form,
and begin to execute, resolutions of future amendment.
While under the influence of regretful excitement, you
will have the more strength to break through the chains











44 Temper.

of your old habits, and to begin to form new ones. If
the same courtesy, which until now you have only ob-
served towards strangers, were habitually exercised
towards the members of your domestic circle, it would,
in time, become as difficult to break through the forms
of politeness by indulging ill-temper towards them, as
towards strangers or mere acquaintance.

This is a point I wish to urge on you, even more
strongly with regard to servants. There is great mean-
ness in any display of ill-temper towards those who will
probably lose their place and their character, if they
are tempted by your provocation (and without your
restraints of good-breeding and good education) to the
same display of ill-temper that you yourself are guilty
of. On the other hand, there is no better evidence of
dignity, self-respect, and refined generosity of disposi- .
tion, than a scrupulous politeness in requiring and
requiting those services for which the low-minded ima-
gine that their money is a sufficient payment. You
will not alone receive as a recompense the love and the
grateful respect of those who serve you, but you will
also be forming habits which will offer a powerful
resistance to the temptations of ill-humour.

You will not surely object to any of the precautions
or the practices recommended above, that they are too
trifling or too troublesome; you have suffered so much
from your besetting sin, that I can suppose you willing
to try every possible means of cure.

You should, however, to strengthen your desire of
resistance and of victory, look much further than the
unpleasant consequences of ill-temper in your own case
alone. You are still young, life has gone prosperously
Temper. 45
with you, the present is fair and smiling, and the future
full of bright hopes; you have, comparatively speaking,
few occasions for irritation or despondency. A natu-
rally warm temper is seen in you under the least for-
bidding aspect, combined, as it is, with gay animal
spirits, strong affections, and ready good nature. You
need only'to look around, however, to see the proba-
bility of things being quite different with you some
years hence, unless a thorough present change is
effected. Look at those cases (only too numerous and
too apparent) in which indulged habits of ill-temper
have become stronger by the lapse of time, and are not
now softened in their aspect by the modifying influences
of youth, of hope, of health. See those victims to
habitual ill-humour, who are weighed down by the
cares of a family, by broken health, by disappointed
hopes, by the inevitably accumulating sorrows of life.
Do you not know that they bestow wretchedness instead
of happiness, even on those who are dearest and nearest
to them? Do you not know that their voice is dreaded
and unwelcome, as it sounds through their home,
deprived through them of the lovely peace of home? Is
not their step shunned in the passage, or on the stairs,
in the certainty of no kind or cheerful greeting? Do
you not observe that every subject but the most indif-
ferent is avoided in their presence, or kept concealed
from their knowledge, in the vain Hope of keeping away
food for their excitement of temper? Deprived of con-
fidence, deprived of respect, their society shunned even
by the few who still love them, the unfortunate victims
of confirmed ill-temper may at last make some feeble
efforts to shake off their voluntarily imposed yoke.


46 Temper.

But, alas! it is too late; in feeble health, in advanced
years, in depressed ‘spirits, their powers of “working
together with God” are altogether broken. They may
be finally saved indeed, but in this life they can never
experience the peace that religion bestows on its faith-
ful self-controlling followers. They can never bestow
happiness, but always discomfort on those whom they
best love; they can never glorify God by bringing forth
the fruits of “a meek and quiet spirit.” This is sad,
very sad, but it is not the less true. Strange also it is,
in some respects, that when sin is deeply mourned over
and anxiously prayed against, its power cannot be more
effectually weakened. This is, however, an invariable
feature throughout all the dispensations of God, and
you would do well to examine carefully into it, that
you may add experience to your faith in the Scripture
assertion, “What a man soweth, that shall he also
reap.”* May you be given grace to sow such present
seed as may bring forth a harvest of peace to yourself,
and peace to your friends!

I must not forget to make some observations with
respect to those physical influences which affect the
temper and spirits. It is true that these are, at some
times, and for a short period, altogether irresistible.
This is, however, only in the case of those whose cha-
‘acter was not originally of sufficient force and strength
to require much habitual self-control, as long as they
possessed good health and spirits. When this original
good health is altered in any way that alters their
natural temper, (all diseases, however, have not this



* Gal. vi. 7.
Temper, 47

effect,) not having had any previous practice in resist-
ing the new and unaccustomed evil, they yield to it as
hopelessly as they would do to the pain attending the
gout and the rheumatism. If, however, such persons
as those above described are sincere in their desire
to glorify God, and to avoid disturbing the peace of
those around them, they will soon learn to make use
of all the means within their reach to remove the moral
disease, as assiduously and as vigorously as they would
labour to remove the physical one. Their newly-ac-
quized self-control will be blest to them in more ways
than one, for the grace of God is always given in pro-
portion to the need of those who are willing to work
themselves, and who have not incurred the evil they
now struggle against, by wilful and deliberate sin. I
have. spoken of only a few cases of ill-temper being
irresistible, and even these few only to be considered
so at first, before.proper means of cure and prevention
are used. Under other circumstances, though the ill-
temper mourned over may be strongly influenced by
physical causes, the sin must stiil remain the same as
ii the causes were strictly moral ones. For instance,
if you know that by sitting up at night an hour or two
Jater than usual, or by not taking regular exercise, or
by eating of indigestible food, you will put it out of
your power to avoid being ill-tempered and disagree-
able on the following day, the failurs is surely a moral
one. That the immediate causes of your ill-humour
may be physical ones, does not at all affect the matter,
seeing that such causes are, in this case, completely
under your own control. From this it follows that it
must be a duty to watch carefully the effects produced



ee a ee te + ee
48 Temper.

on your temper by every habit of your life. Ifyou do
not abandon such of these as produce undesirable
effects, you deserve to experience the consequences in
the gradual diminution of the respect and affection of
those who surround you.

Should the habits producing irritation of temper be
such as you cannot abandon without loss or detriment
to yourself or others, the object in view will be equally
attained by exercising a more vigilant self-control while
you sre exposed to a dangerous influence. For instance,
yeu have often heard it remarked, and have perhaps
observed in your own case, that poetry.and works of
fiction exci*e and irritate the temper. You may know
some people who exhibit this influence so strongly that
no one will venture to make them a request or even to
apply to them about necessary business, while they are
engaged in the perusal of any thing interesting. I
know more than one excellent person, who, in conse-
quence of observing the effect produced on their tem-
per, by novels, &c., have given up this style of reading
altogether. So far as the sacrifice was made from a
conscientious motive, they doubtless have their reward.
From the consequences, however, I’should be rather
inclined to think that they were in many cases not only
mistaken in the nature of the precautions they adopted,
but also in their motives for adopting them. Such
persons too frequently seem to have no more control
over their temper when exposed to other and entirely
inevitable temptations, than they had before the culti-
vation of their imagination was given up. They do not,
in short, seem to exercise, under circumstances that
cannot be escaped, that vigilant self-control which
Oemper. 49
would be the only safe test of the conscientiousness of
their intellectual sacrifice.

For you, I should consider any sacrifice of the fore-
going kind especially inexpedient. Your deep thought-
fulness of mind, and your habitual delicacy of health,
make it impossible for you to give up light literature
with any degree of safety; even were it right that you
should abandon that species of mental cultivation
which is effected by this most important branch of
study. People who never read difficult books, and who
are not of reflective habits of mind, can little under-
stand the necessity that at times exists for entire repose
to the higher powers of the mind—a repose which can
be by no means so effectually procured as by an inter-
esting work of fiction. A drive in a pretty country, a
friendly visit, an hour’s work in the garden, any of
these may indeed effect the same purpose, and on some
occasions in a safer way than a novel or a poem. The
former, however, are. means which are not always
within one’s reach, which are impossible at seasons
when entire rest to the mind is most required,—viz.
during days and weeks of confinement to a sick and
infected room. At such periods, it is true that the
more idle the mind can be kept the better; even the
most trifling story may excite a dangerous exertion of
its nervous action; at times, however, when it is suf-
ficiently strong and disengaged to feel a craving for
active employment, it is of great importance that the
employment should be such as would involve no exer-
cise of the higher intellectual faculties. I have known
serious evils result to both mind and body from an
imprudent engagement in intellectual pursuits during

4
50 Temper.

temporary, and as it may often appear trifling, illness.
Whenever the body is weak, the mind also should be
allowed to rest, if the invalid be a person of thought
and reflection; otherwise Butler’s Analogy itself would
not do her any harm. It is only “ Lorsqu’il y a vie, il
yadanger.” This is a long digression, but one neces-
sary to my subject; for I feel the importance of im-
pressing on your mind that it can never be your duty
to give up that which is otherwise expedient for you,
on the grounds of its being a cause of excitement. You
must only, under such circumstances, exercise a double
vigilance over your temper. Thus you must try to
avoid speaking in an irritated tone when you are
interrupted; you must be always ready to help another,
if it be otherwise expedient, however deep may be the
interest of the book in which you are engaged; and,
finally, if you are obliged to refuse your assistance,
you should make a point of expressing your refusal
with gentleness and courtesy.

You should show others, as well as be convinced of
it yourself, that the refusal to oblige is altogether irre-
spective of any effect produced on your temper by the
studies in which you are engaged. Perhaps during
the course of even this one day, you may have an
opportunity of experiencing both the difficulty and
advantage of attending to the foregoing directions.

In conclusion, I would remind you, that it may, some
time or other, be the will of God to afflict you with
heavy and permanent sickness, habitually affecting
your temper, generating despondency, impatience, and
irritation, and making the whole mind, as it were, one
vast sore, shrinking in agony from every touch. If






tee ee

such a trial should ever be allotted to you, (and it may
be sent as a punishment for the neglect of your present
powers of self-control,) how will you be able to avoid
becoming a torment to all around you, and at the same
time bringing doubt and ridicule on your profession of
religion?

If, during your present enjoyment of mental and
bodily health, you do not acquire a mastery over your
temper, it will be almost impossible to do so when the
effects of disease are added to the influences of nature
and habit. On the other hand, from Galen down to
Sir Henry Halford, there is high medical authority for
the important fact that self-control acquired in health
may be successfully exercised to subdue every external
sign, at least, of the irritation and depression often
considered inevitably attendant on many peculiar
maladies. There are few greater temporal rewards of.
obedience than the consciousness, under such trying
circumstances, of still possessing the power of procur-
ing peace for oneself, love from one’s neighbour, and
glory to God.

Remember, finally, that every day and every hour
you pause and hesitate about beginning to control your
temper, may probably expose you to years of more
severe future conflict. “Now is the accepted time,
now is the day of salvation,” is fully as true when
asserted of the beginning of the slow moral process by
which our own conformity “to the image of the Son”
is effected, as of the saving moment in which we “arise
and go to our Father.”’*

SS shesssssssssssnsssnsssesnsnerstusnssssssesnssssssastsnsiacesp

* Luke xv.




























52 Falsehood and Truthfulness.

LETTER III.
FALSEHOOD AND TRUTHFULNESS.

I po not accuse you of being a liar—far from it; on
the contrary, I believe that if truth and falsehood were
distinctly placed before you, and the opportunity of a
deliberate choice afforded you, you would rather expose
yourself to serious injury than submit to the guilt of
falsehood. It is, therefore, with the more regret that
your conscientious friends observe a daily-growing dis-
regard of absolute truth in your statement of indifferent
things, and, @ plus forte raison, in your statement of
your own side of the question as opposed to that of
another. There are, unfortunately, a thousand oppor-
tunities and temptations to the exaggerated mode of
expression for which I blame you; and these tempta-
tions are generally of so trifling a nature, that the
whole energies of the conscience are never awakened
to resist them, as might be the case were the evil to
others and the disgrace to yourself more strikingly
manifest. Few people seem to be at all aware of the
difficulties that really attend speaking the exact truth,
or they would shrink from indulging in any habits that
immeasurably increase these difficulties,—increase it,
indeed, to such a degree, that some minds appear to
have lost the very power of perceiving truth; so that,
even when they are extremely anxious to be correct in
their statement, there is a total incapacity of transmit-


Falsehood and Truthfulness. 53

—_—

ting a story to another in the way that they themselves
received it. This is one of the most striking temporal
punishments of sin,—one of those that are the inevi-
table consequences of the sin itself, and quite inde-
pendent of the other punishments which the revealed
will of God attaches to it. The persons of whom [
speak must sooner or later perceive that no dependence
is placed on their statements, that even when respect
and affection for their other good qualities may prevent
a clear recognition of the falsehood of their character,
yet that they are now never applied to for information
on any matters of importance. Perhaps, to those who
have any sensitiveness of observation, such doubts are
even the more painful the more vaguely they are implied.
For myself, I have long acquired the habit of translate
ing the assertions and the stories of the persons of whom
I speak into the language in which I judge they origi-
nally existed. By the aid of a small degree of inge-
nuity, it is not very difficult to ascertain, from the
nature of the refracting medium, the degree and the
direction of the change that has taken place in the
pure ray of truth.

Yet such people as these often deserve pity as much
as blame: they are, perhaps, unconscious of the degree
in which habit has made them insensible to the perver-
sion of truth in their statements; and even now they
scarcely believe that what seems to them so true should
appear and really be false to others. The intellectual
effects of such habits are equally injurious with the
moral ones. All natural clearness and distinctness of
intellect becomes gradually obscured; the memory
becomes perplexed; the very style of writing acquires








54 Falsehood and Truthfulness.

—_——

the taint of the perverted mind. Truth is impressed
upon every line of Dr. Arnold’s vigorous diction, while
other writers of equal, perhaps, but less respectable
eminence, betray, even in their mode of expression,
the habitual want of honesty in their character and in
their statements.

In your case, none of the habits of which I have
spoken are, as yet, firmly implanted. A warm temper,
ardent feelings, and a vivid imagination are, as yet,
the only causes of your errors. You have-still time
and power to struggle against them, as the chains of
habit have not been added to those of nature. But,
before the struggle begins, you must be convinced of
its necessity; and this is probably the point on which
you are entirely incredulous. Listen to me, then,
while I help you to discover the hidden mysteries of a
heart that “is deceitful above all things,” and let the
self-examination I urge upon you be prompt, be imme-
diate. Let it be exercised through the day that is
coming; watch the manner in which you express your-
self on every subject ; observe, especially those tempta-
tions which will assail you to venture upon greater
deviations from truth than those which you think you
may harmlessly indulge in, under the sanction of vivid
imagination, poetic fancy, &c. This latter part of the
examination may throw great light on the subject:
people are not assailed frequently and strongly by
temptations that have never, at any former time, been
yielded to.

I have. reason to believe that, as one of the prepara-
tions for such self-examination, you entertain a deep
sense of the exceeding sinfulness of sin, and feel an


Falsehood and Wruthtulness. 55
anxious desire to approve yourself as a faithful servant
to your heavenly Master. I do not, therefore, suppose
that at present any temptation would induce you to
incur the guilt of a deliberate falsehood. The percep-
tion of moral evil may, however, be so blunted by
habits of mere carelessness, that I should have no
dependence on your adhering for many future years to
even this degree of plain, downright truth, unless those
habits are decidedly broken through. But do not,
from this, imagine that I consider a distinct, decided
falsehood more, but rather less, dangerous for. the
future of your character than those lighter errors of
which I have spoken. Though you may sink so far,
in course of time, as to consider even a direct lie a
very small transgression of the law of God, you will
never be able to persuade yourself that it is entirely
free from sin. The injury, too, to our neighbour, of a
direct lie, can be so much more easily guarded against,
that, for the sake of others, I am far more earnest in
warning you against equivocation than against decided
falsehood. It is sadly difficult for the injured person
to ward off the effects of a deceitful glance, a mislead-
ing action, an artful insinuation. ‘No earthly defence
is of any avail here, as the sorrows of many a wounded
heart can testify; but for such injured ones there is a
sure, though it may be a long-suffering, Defender. He
is the Judge of all the earth; and even in this world
he will visit, with a punishment inevitably involved in
the consequences of their crime, those who have in
any manner deceived their neighbour to his hurt.

I do not, however, accuse you of exaggerating or
equivocating from malice alone: no,—more frequently








56 Falsehood and Truthfulness.

it is for the sake of mere amusement, or, at the worst,
in cowardly self-defence; that is, you prefer throwing
the blame by insinuation upon an innocent person to
bearing courageously what you deserve yourself. In
most cases, indeed, you can plead in excuse that the
blame is not of any serious nature; that the insinuated
accusation is slight enough to be entirely harmless: so
it may appear to you, but so it frequently happens not
to be. This insinuated accusation, appearing to you
so unimportant, may have some peculiar relations that
make it more injurious to the slandered one than the
original blame could have been to yourself. It may be
the means of separating her from her chief friend, or
shaking her influence in quarters where perhaps it
was of great importance to her that it should be pre-
served unimpaired. When we lay sinful hands on the
complicated machinery of God’s providence, it is im-
possible for us to see how far the derangement may
extend. _

You may, during the course of this coming day, have
an opportunity of giving your own version of & matter
in which another was concerned with you, and in which,
if the blame is thrown on her, she will have no oppor-
tunity of defending herself. Be on your guard, then;
have a noble courage ; fear nothing but the meanness
and the wickedness of accusing the absent and the
defenceless. The opportunity offered you to-day of
speaking conscientiously, however trifling it may in
itself appear, may possibly be the turning point of your
life; may lead you on to future habits of cowardice
and deceit, or may impart to you new vigilance and
energy for future victories over temptation.


Falsehood and Truthfulness. 57

ol

You may, also, during the course of this day, be
strongly tempted as to the mode of repeating what.
another has said in conversation: the slightest turn in
the expression of the sentence, the insertion or omis-
sion of one little word, the change of a weaker to a
stronger expression, may exactly adapt to your pur-
pose the sentence you are tempted to repeat. You
may also often be able to say to yourself that you are
giving the impression of the real meaning of the
speaker, only withheld by herself because she had not
courage to express it. Opportunities such as these are
continually offering themselves to you, and: you have
ingenuity enough to make the desired change in the
repeated sentence so effectual, that there will be no
danger of contradiction, even if the betrayed person
should discover that she is called upon to defend her-
self. I have heard this so cleverly done, that the suc-
cess was complete, and the poor slandered one lost, in
consequence, her admirer or her friend, or at least
much of her influence over them. You, too, may in
like manner succeed: but what is the loss of others in
comparison of the penalty of your success? The pu-
nishment of successful sin is not to be escaped.

In any of the cases I here bring forward as illustra-
tions, as helps.to your self-examination, I am not sup-
posing that there is any tangible, positive, wilful deceit
in your heart, or that you deliberately contemplate any
very serious injury being inflicted on the persons whose
conversations and actions you misrepresent. On the
contrary, | know that you are not thus hardened in
sin. With regard, however, to the deceit not assum-
ing any tangible form in your own eyes, you ought to


58 Falsehood and Truthtulness.

remember the solemn words, “Thou, 0 God! seest me;
and what is sin in his eyes can only fail to be so in ours
from the neglect of strict self-examination and prayer
that the Spirit of the Lord may search the very depths
of the heart. Sins of ignorance seem to assume even
a deeper dye than others, when the ignorance only
arises from wilful neglect of the means of knowledge
so abundantly and freely bestowed. When you once
begin in right earnest to try to speak the truth from
your heart, in the smallest as well as in the greatest
things, you will be surprised to find how difficult it is.
_ Carelessness, false shame, a desire for admiration, a

vanity that leads you to disclaim any interest in that
which you cannot obtain,—these are all temptations
that beset your path, and ought to terrify you against
adding the chains of habit to'so many other difficulties.

There is one more point of view in which I wish you

to consider this subject; that, namely, of “honesty |

being the best policy.” There is no falsehood that is
not found out in the end, and so turned to the shame
of the person who is guilty of it. You may perpetually
dread, even at present, the eye of the discriminating
observer; she can see through you, even at the very
moment of your committal of sin; she quickly disco-
vers that it is your habit to depreciate people or
things, only because you are not in your turn valued
by them, or because you cannot obtain them; she can
see, in a few minutes’ conversation, that it is your
habit to say that you are admired and loved, that your
society is eagerly sought for by such and such people,
whether it be the case or not. Quick observers disco-
ver in a first interview what others will not fail to dis-

Wed cbt ahi

ee
Falsehood and Truthtulness. 59
cover after a time. They will then cease to depend
upon you for information on any subject in which your
own interest or your vanity is concerned. They will
turn up their eyes in wonder, from habit and polite-
ness, not from belief. They will always suspect some
hidden motive for your words, instead of the one you
put forward; nay, your giving one reason for your
actions will, by itself alone, set them on the search to
discover a different one. All this, perhaps, will in
many cases take place without their accusing you, even
in their secret thoughts, of being a liar. They have
only a vague consciousness that you are, it may be
involuntarily, quite incapable of giving correct infor-
mation.

The habitual, the known truth-speaker, occupies a
proud position. Alas! that it should be sorare. Alas!
that, even among professedly religious people, there
should be so few who speak the truth from the heart ;
so few to whom one can turn with a fearless confidence
to ask for information on any points of personal inte-
rest. I need not to be told that it is during childhood
that the formation of strict habits of truthfulness is at
once most sure and most easy. The difficulty is indeed
increased ten thousand fold, when the neglect of parents
has suffered even careless habits on this point to be
contracted. The difficulties, however, though great,
are not insuperable to those who seek the freely-offered
grace of God to help them in the conflict. The resist-
ance to temptation, the self-control, will indeed be more
dificult when the effort begins later in life; but the
victory will be also the more glorious, and the general
effects on the character more permanent and beneficial.
60 Falsehood and Truthfulness.

Not that this serves as any excuse for the cruel neglect
of parents, for they can have no certainty that future
repentance will be granted for those habits of sin, the
formation of which they might have prevented.

Dwelling, however, even in thought, on the neglect
of our parents can only lead to vain murmurings and
complainings, and prevent the concentration of all our
energies and interest upon the extirpation of the dan-
gerous root of evil.

In this case, as in all others, though the sin of the
parent is surely visited on the children, the very visita-
tion is turned into a blessing for those who love God.
To such blessed ones it becomes the means of impart-
ing greater strength and vigour to the character, from
the perpetual conflicts to which it is exposed in its

efforts to overcome early habits of evil.

Thus even sin itself is not excepted from the “all
things” that “‘ work together for good to them that love
God.” *






LETTER IV.



ENVY.

Ir is, perhaps, an “ unknown friend” only who would
venture to address a remonstrance to you on that par-
ticular sin which forms the subject of the following
pages ; for it seems equally acknowledged by those who
are guilty of it, and those who are entirely free from
its taint, that there is no bad quality meaner, more
degrading, than that of envy. Who, therefore, could
venture openly to accuse another of such a failing,
however kind and disinterested the motive, and still
be admitted to rank as her friend?

There is, besides, a strong impression that, where
this failing does exist, it is so closely interwoven with
the whole texture of the character, that it can never be
separated from it while life and this body of sin remain.
This is undoubtedly thus far true, that its ramifications
are more minute, and more universally pervading, than
those of any other moral defect; so that, on the one
hand, while even an anxious and diligent self-examina-
tion cannot always detect their existence, 80, on the
other, it is scarcely possible for its victims to be excited
by an emotion of any nature with which envy will not,
in some manner or other, connect itself. It is still fur-
ther true, that no vice can be more difficult of extirpa-
tion, the form it assumes being seldom sufficiently
tangible to allow of the whole weight of religious and






62 Hrbp.





moral motives being brought to bear upon it. But the
greatest difficulty of all is, in my mind, the inadequate
conception of the exceeding evil of this disposition, of
the misery it entails on ourselves, the danger and the
constant annoyance to which it exposes all connected
with us. Few would recognise their own picture, how-
ever strong the likeness in fact might be, in the follow-
ing vivid description of Lavater’s:—“ Lorsque je cherche
4 représenter Satan, je me figure une personne que les
bonnes qualités d’autrui font souffrir, et qui se réjouit
des fautes et des malheurs du prochain.”

Analyze strictly, however, during even this one day,
the feelings that have given you the most annoyance,
and the contemplated or executed measures of deed or
word to which those feelings have prompted you, and
you must plead guilty to the heinous charge of “rejoic-
ing at your brother’s faults and misfortunes.” It is not
so much, indeed, with relation to important matters
that this feeling is excited within you. If you hear of
your friends being left large fortunes, or forming con-
nections calculated to promote their happiness, you are
not annoyed or grieved: you may even, perhaps, expe-
rience some sensations of pleasure. If, however, the
circumstances of good fortune are brought more home
to yourself, perhaps into collision with yourself, by
being of a more trifling nature, you often experience a
regret or annoyance at the success or the happiness of
others, which would be ludicrous, if it were not so
wicked. Neither is there any vice which displays
itself so readily to the keen eye of observation: even
when the guarded tongue restrains the disclosure, the
expression of the lip and eye is unmistakeable, and






Huby. 63

eee

gradually impresses a character on the countenance
which remains at times when the feeling itself is quite
dormant. Only contemplate your case in this point of
view: is it not, when dispassionately considered, shock-
ing to think, that when a stranger hopes to gratify you
by the praise, the judicious and well-merited praise, of
your dearest friend, a pang is inflicted on you by the
very words that ought to sound as pleasant music in
your ears? I have even heard some persons so incau-
tious, under such circumstances, as to qualify the
praise that gives them pain, by detracting from the
merits of the person under discussion, though that
person be their particular friend. This is done in a
variety of ways: her merits and advantages may be
accounted for by the peculiarly favouring circumstances
in which she has been placed; or different disparaging
opinions entertained of her, by other people better qua-
lified to judge, may also be mentioned. Now, many
persons thus imprudent are by no means utterly foolish
at other times; yet, in the moment of temptation from
their besetting sin, they do not observe how inevitable
it is that the stranger so replied to should immediately
detect their unamiable motives, and estimate them
accordingly.

You will not, perhaps, fall into so open a snare, for
you have sufficient tact and quickness of perception to
know that, under such circumstances, you must, on
your own account, bury in your bosom those emotions
of pain which I much fear you will generally feel. It
is not, however, the outward expression of such emo-
tions, but their inward experience, which is the real
question we are considering, both as regards your









64 Bnbp.

present happiness and your eternal interest. Ask
yourself whether it is a pleasurable sensation, or the
contrary, when those you love (I am still putting a
strong case) are admired and appreciated, are held up
as examples of excellence? If you love truly, if you
are free from envy, such praise will be far sweeter to
your ears than any bestowed on yourself could ever be.
Indeed, it might be considered a sufficient punishment
for this vice, to be deprived of the deep and virtuous
sensation of delight experienced by the loving heart
when admiration is warmly expressed for the objects
of their affection.

There has been a time when I should have scornfully
rejected the supposition that such a failing as envy could
exist in companionship with aught that was loveable or
amiable. More observation of character has, however,
given me the unpleasant conviction that it occasionally
may be found in the close neighbourhood of contrasting
excellences. Alas! instead of being concealed or gra-
dually overgrown by them, it, on the contrary, spreads
its deadly blight over any noble features that may have
originally existed in the character. Nothing but the
severest discipline, external and internal, can arrest
this, its natural course.

When you were younger, the feelings which I now
warn you against were called jealousy, and even now
some indulgent friends may continue to give them this
false name. Do not you suffer the dangerous delusion!
Have the courage to place your feelings in all their
natural deformity before you, and this sight will give
you energy to pursue any regimen, however severe,
that may be required to subdue them.
nby. 65

I do really believe that it is the false name of jea-
lousy that prevents many an early struggle against the
real vice of envy. I have heard young women even
boast of the jealousy of their disposition, insinuating
that it was to be considered as a proof of warm feelings
and an affectionate heart. Perhaps genuine jealousy
may deserve to be so considered: the anxious watching
over even imaginary diminution of affection or esteem
in those we love and respect, the vigilance to detect the
slightest external manifestation of any diminution in
their tenderness and regard, though proving a defi-
ciency in that noble faith which is the surest safeguard
and the firmest foundation of love and friendship, may,
in some cases, be an evidence of affection and warmth
in the disposition and the heart. So close, however, is
the connection between envy and jealousy, that the
latter in one moment may change into the former.
The most watchful circumspection, therefore, is re-
quired, lest that which is, even in its best form, a weak-
ness and an.instrument of misery to ourselves and
others, should still further degenerate into a meanness
and a vice ;—as, for instance, when you fear that the
person you love may be induced, by seeing the excel-
lences of another, to withdraw from you some of the
time, admiration, and affection you wish to be exclu-
sively bestowed upon yourself. In this case, there is a
strong temptation to display the failings of the dreaded
rival, or, at the best, to feel no regret at their chance
display. Under such circumstances, even the excus-
able jealousy of affection passes over into the vice of
envy. The connection between them is, indeed, dan-
gerously close; but it is easy to trace the boundary line,

5




66 Gnbp.

ee
































if we are inclined to do so. Jealousy is contented with
the affection and admiration of those it loves and re-
spects; envy is in despair, if those whom it despises
bestow the least portion of attention or admiration on
those whom perhaps she despises still more. Jealousy
inquires only into the feelings of the few valued ones;
envy makes no distinction in her cravings for universal
preference. The very attentions and admiration which
were considered valueless, nay, troublesome, as long
as they were bestowed on herself, become of exceeding
importance when they are transferred to another. Envy
would make use of any means whatever to win back the
friend or the admirer whose transferred attentions were
affording pleasure to another. The power of inflicting
pain and disappointment on one whose superiority is
envied, bestows on the object of former indifference, or
even contempt, a new and powerful attraction. This is
very wicked, very mean, you will say, and shrink back
in horror from the supposition of any resemblance to
such characters as those I have just described. Alas!
your indignation may be honest, but it is without
foundation. Already those earlier symptoms are con-
stantly appearing, which, if not sternly checked, must
in. time grow into hopeless deformity of character.
There is nothing that undermines all virtuous and
noble qualities more surely or more insidiously than
the indulged vice of envy. Its unresisting victims
become, by degrees, capable of every species of detrac-
tion, until they lose even the very power of perceiving
that which is true. They become, too, incapable of all
generous self-denial and self-sacrifice ; feelings of bit-
terness towards every successful rival (and there are




anby. 67




few who may not be our rivals on some one point or
other) gradually diffuse themselves throughout the
heart, and leave no place for that love of our neighbour
which the Scriptures have stated to be the test of love
to God.*

Unlike most other vices, envy can never want an
opportunity of indulgence; so that, unless it is early
detected and vigilantly controlled, its rapid growth is
inevitable.

Early detection is the first point; and in that Iam
most anxious to assist you. Perhaps, till now, the
possibility of your being guilty of the vice of envy has
never entered your thoughts. When any thing resem-
bling it has forced itself on your notice, you have
probably given it the name of jealousy, and have attri-
puted the painful emotions it excited to the too tender
susceptibilities. of your nature. Ridiculous as such
self-deception is, I have seen too many instances of it
to doubt the probability of its existing in your case.

I am not, in general, an advocate for the minute
analysis of mental emotions: the reality of them most
frequently evaporates during the process, as in anatomy
the principle of life escapes during the most vigilant
anatomical examination. In the case, however, of seek-
ing the detection of a before unknown failing, a strict
mental inquiry must. necessarily be instituted. The
many great dangers of mental anatomy may be partly
avoided by confining your observations to the external
symptoms, instead of to the state of mind from whence
they proceed. This will be the safer as well as the
ceswiinsteiitin uliiinsitsniaiaieiiaiaseseiaalcndibiainiasiienansioniningbalinandi

* 1 John iii.




68 Hnby.

more effectual mode of bringing conviction home to
your mind. For instance, I would have you watch the
emotions excited when enthusiastic praise is bestowed
upon another, with relation to those very qualities you
are the most anxious should be admired in yourself.
When the conversation or the accomplishments of
another fix the attention which was withheld from
your own,—when the opinion of another, with whom
you fancy yourself on an equality, is put forward as
deserving of being followed in preference to your own,
I can imagine you possessed of sufficient self-respect to
restrain any external tokens of envy: you will not
insinuate, as meaner spirits would do, that the beauty,
or the dress, or the accomplishments so highly extolled
are preserved, cherished, and cultivated at the expense
of time, kindly feelings, and the duty of almsgiving—
that the conversation is considered by many competent
judges flippant, or pedantic, or presuming—that the
opinion cannot be of much value when the conduct has
been in some instances so deficient in prudence.

These are all remarks which envy may easily find
an opportunity of insinuating against any of its rivals;
put, as I said before, I imagine that you have too much
self-respect to manifest openly such feelings, to reveal
such meanness to the eyes of man. Alas! you have
not an equal fear of the all-seeing eye of God. What I
apprehend most for you is the allowing yourself to che-
rish secretly all these palliative circumstances, that you
may thus reconcile yourself to a superiority that morti-
fies you. If you habitually allow yourself in this prac-
tice, it will be almost impossible to avoid feeling plea-
sure instead of pain when these same circumstances






Huby. 69
happen to be pointed out by others, and when you
have thus all the benefit, and none of the guilt or
shame, of the disclosure. When envy is freely allowed
to take these two first steps, a further progress is inevi-
table. Self-respect itself will not long preserve you
from outward demonstrations of that which is inwardly
indulged, and you are sure to become in time the object
of just contempt and ridicule. It will soon be well
known that the surest way to inflict pain upon you is
to extol the excellences or to dwell on the happiness
of others, and your failings will be considered an
amusing subject for jesting observation to experiment-
alize upon. I have often watched the downward pro-
gress I have just described; and, unless the grace of
God, working with your own vigorous self-control,
should alter your present frame of mind, I can see no
reason why you should escape when others inevitably
fall. : |

The circumstance in which this vice manifests itself
most painfully and most dangerously is that of a large
family. How deplorable is it, when, instead of making
each separate interest the interest of the whole, and
rejoicing in the love and admiration bestowed on each
separate individual, as if it were bestowed on the whole,
such love and such admiration excite, on the contrary,
irritation and regret.

Among children, this evil seldom attracts notice ;
if one girl is praised for dancing or singing much better
than her sister, and the sister taunted into further
efforts by insulting comparisons, the poor mistaken
parent little thinks that, in the pain she inflicts on the
depreciated child, she is implanting a perennial root





70 Hnbp.

of danger and sorrow. Thé:child may cry and sob at
the time, and afterward feel uncomfortable in the pre-
sence of one whose superiority has been made the means
of worrying her; and, if envious by nature, she will
probably take the first opportunity of pointing out to
the teachers any little error of her sister’s. The per-
manent injury, however, remains to be effected when
they both grow to woman’s estate; the envious sister
will then take every artful opportunity of lessening the
‘nfluence of the one who is considered her superior, of
insinuating charges against her to those whose good
opinion they both value the most. And she is only
too easily successful; she is successful, that success
may bring upon her the penalty of her sin, for Heaven
+s then the most incensed against us when our sin ap-
pears to prosper. Various and inexhaustible are the
mere temporal punishments of this sin of envy; of the
sin which deprives another of even one shade of the
influence, admiration, and affection, they would other-
wise have enjoyed.

If the preference of a female friend excites angry
and jealous feelings, the attentions of an admirer are
probably still more envied. Insome unhappy families,
one may observe the beginning of any such attentions
by the vigilant depreciation of the admirer, and the
anxious manceuvres to prevent any opportunities of
cultivating the detected preference. What prosperity
can be hoped for to a family in which the supposed
advantage and happiness of one individual member is
feared and guarded against, instead of being considered
an interest belonging to the whole? You will be
shocked at such pictures as these: alas! that they



nen LLCO LILO TOTO
Bnbp. 71

el

should be so frequent even in domestic England, the
land of happy homes and strong family ties. You are
of course still more shocked at hearing that I attribute
to yourself any shade of so deadly a vice as that above
described; and as long as you do not attribute it to
yourself, my warning voice will be raised in vain: I
am not, however, without hope that the vigilant self-
examination, which your real wish for improvement
will probably soon render habitual, may open your
eyes to your danger while it can still be easily averted.
Supposing this to be the case, I would earnestly sug-
gest to you the following means of cure. First, earnest
prayer against this particular sin, earnest prayer to be
prought into “a higher moral atmosphere,” one of un-
feigned love to our neighbour, one of rejoicing with all
who do rejoice, ‘and weeping with those who weep.”
This general habit is of the greatest importance to cul-
tivate: we should strive naturally and instinctively to
feel pleasure when another is loved, or praised, or for-
tunate; we should try to strengthen our sympathies, to
make the feelings of others, as much as possible, our
own. Many an early emotion of envy might be in-
stantly checked by throwing one’s self into the position
of the envied one, and exerting the imagination to con-
ceive vividly the pleasure or the pain she must experi-
ence: this will, even at the time, make us forgetful of
self, and will gradually bring us into the habit of feel-
ing for the pain and pleasure of others, as if we really
believed them to be members of the same mystical
body.* We should, in the next place, attack the symp-
toms of the vice we wish to eradicate; we should seek

—



#1 Cor, xii. 25, 26.












































































rby.

ed

































by reasonable considerations to realize the absurdity
of our envy: for this, nothing is more essential than
the ascertaining of our own level, and fairly making up
our minds to the certain superiority of others. As soon
as this is distinctly acknowledged, much of the pain of
the inferior estimation in which we are held will be
removed: “There is no disgrace in being eclipsed by
Jupiter.” Next, let us examine into the details of the
law of con:pensation—one which is never infringed ; let
us consider that the very superiority of others involves
many unpleasantnesses, of a kind, perhaps, the most
disagreeable to us. For instance, it often involves the
necessity of a sacrifice of time and feelings, and almost
invariably creates an isolation,—consequences from
which we, perhaps, should fearfully shrink. On the
brilliant conversationist is inflicted the penalty of never
enjoying a rest in society: her expected employment
is to amuse others, not herself; the beauty is the dread
of all the jealous wives and anxious mothers, and the
object of a notice which is almost incompatible with
happiness: I never saw a happy beauty, did you? The
great genius is shunned and feared by, perhaps, the
very people whom she is most desirous to attract; the
exquisite musician is asked into society en artiste, ex-
pected to contribute a certain species of amusement,
the world refusing to receive any other from her. The
woman who is surrounded by admirers is often wearied
to death of attentions which lose all their charm with
their novelty, and which frequently serve to deprive
her of the only affection she really values. Experience
wili convince you of the great truth, that there is a law
of compensation in all things. The same law also holds
































Hrby. 73
good with regard to the preferences shown to those who
have no superiority over us, who are nothing more than
our equals in beauty, in cleverness, in accomplishments.
If Ellen B. or Lydia C. is liked more than you are by
one person, you, in your turn, will be preferred by
another; no one who seeks for affection and approba-
tion, and who really deserves it, ever finally fails of
acquiring it. You have no right to expect that every
one should like you the best: if you considered such
expectations in the abstract, you would be forced to
acknowledge their absurdity. Besides, would it not
be a great annoyance to you to give up your time and
attention to conversing with, or writing to, the very
people whose preference you envy for Ellen B. or Lydia
C.? They are suited to each other, and like each other:
in good time, you will meet with people who suit you,
and who will consequently like you; nay, perhaps at
this present moment, you may have many friends who
delight in your society, and admire your character:
will you lose the pleasure which such blessings are in-
tended to confer, by envying the preferences shown to
others? Bring the subject distinctly and clearly home
to your mind. Whenever you feel an emotion of pain,
have the courage to trace it to its source, place this
emotion in all its meanness before you, then think how
ridiculous it would appear to you if you contemplated
it in another. Finally, ask yourself whether there can
be any indulgence of such feelings in a heart that is
bringing into captivity every thought to the obedience
of Christ,—whether there can be any room for them in
a temple of God wherein the spirit of God dwelleth.*

* 1 Cor. iii. 16.
74 Selfishness and Wnselfishness.

LETTER V.
SELFISHNESS AND UNSELFISHNESS.

Tus is a difficult subject to address you upon, and
one which you will probably reject as unsuited to your-
self. There are few qualities that the possessor is less
likely to be conscious of than either selfishness or un-
selfishness; because the actions proceeding from either
are so completely instinctive, so unregulated by any
appeal to principle, that they never, in the common
course of things, attract any particular notice. We go
on, therefore, strengthening ourselves in the habits of
either, until a double nature, as it were, is formed,
overlaying the first, and equally powerful with it.
How unlovely is this in the case of selfishness, even
where there are, besides, fine and striking features in
the general character, and how lovely in the case of
unselfishness, even when, as too frequently happens,
there is little comparative strength or nobleness in its
intellectual and moral accompaniments !

You are now young, you are affectionate, good-
natured, obliging, possessed of gay and happy spirits,
and a sweetness of temper that is seldom seen united
with so much sparkling wit and lively sensibilities.
Altogether, then, you are considered a very attractive
person, and, +n the love which all those qualities have
won for you from those around you, may bring forward
strong evidence against my charge of selfishness. But
Selfishness and Anselfishness. 75 |
is not this love more especially felt by those who are
not brought into daily and hourly collision with you.
They only see you bright with good-humour, ready to
talk, to laugh, and to make merry with them in any
way they please. They therefore, in all probability,
do not think you selfish. Are you certain, however,
thatthe estimate formed of you by your nearest rela-
tives will not be the estimate formed of you by even
acquaintance some years hence, when lessened good-
humour: and strengthened habits of selfishness have
brought out into more striking relief the natural faults
of your character?

The selfishness of the gay, amusing, good-humoured
girl is often unobserved, almost always tolerated ; but
when youth, beauty, and vivacity are gone, the vice
appears in its native deformity, and she who indulges
it becomes as unlovely as unloved. It is for the future
you have cause to fear,—a future for which you are
preparing gloom and dislike by the habits you are now
forming in the small details of daily life, as well as in
the pleasurable excitements of social intercourse. As
I said before, these, at present almost imperceptible,
habits are unheeded by those who are only your
acquaintance: but they are not the less sowing the
seeds of future unhappiness for you. You will, as-
suredly, at some period or other, reap in dislike what
you are now sowing in selfishness. If, however, the
warning voice of an “unknown friend” is attended to,
there is yet time to complete comparatively easy
victory over this, your besetting sin; while, on the
contrary, every week and every month’s delay, by
riveting more strongly the chains of habit, increases










76 Selfishness and Unsellishness.

-_-—--o







at once your difficulties and your consequent dis-
couragement. 7

This day, this very hour, the conflict ought to begin:
but, alas! how may this be, when you are not yet even
aware of the existence of that danger which I warn
you. It is most truly “a part of sin to be unconscious
of itself.’* It will also be doubly difficult to effect the
necessary preliminary of convincing you of selfishness,
when I am s0 situated as not to be able to point out to
you with certainty any particular act indicative of the
vice in question. This obliges me to enter into more
varied details, to touch a thousand different strings, in
the hope that, among so many, I may by chance touch
upon the right one. 6

Now, itis a certain fact, that in such inquiries as the
present, our enemies may be of much more use to us
than our friends. They may, they generally do, ex-
aggerate our faults, but the exaggeration gives them a
relief and depth of colouring which may enable the
accusation to force its way through the dimness
and heavy-sightedness of our self-deception. Examine
yourself, then, with respect to those accusations which
others bring against you in moments of anger and ex-
citement; place yourself in the situation of the injured
party, and ask yourself whether you would not attach
the blame of selfishness to similar conduct in another
person. For instance, you may perhaps be seated in
a comfortable chair by a comfortable fire, reading an
interesting book, and a brother or sister comes in to
request that you will help them in packing something,

LLL Le

* Archdeacon Manning.






Selfishness and Gnselfishness.
or writing something that must be finished at a,certain
time, and that cannot be done without your assistance:
the interruption alone, at a critical part of the story,
or in the middle of an abstruse and interesting argu-
ment, is enough to irritate your temper and to dis-
qualify you for listening with an unprejudiced ear to
the request that is made to you. You answer, proba
bly, in a tone of irritation; you say that it is impossible,
that the business ought to have been attended to earlier,
and that they could then have concluded it without
your assistance; or perhaps you rise and go with them,
and execute the thing to be done in a most ungracious
manner, with a pouting lip and a surly tone, insinu-
ating, too, for days afterwards, how much you had been
annoyed and inconvenienced. The case would have
been different if a stranger had made the request of
you, or a friend, or any one but a near and probably
very dear relative. In the former case, there would
have been, first, the excitement which always in some
degree distinguishes social from mere family inter-
course; there would have been the wish to keep up
their good opinion of your character, which they may
have been deluded into considering the very reverse
of unselfish. Lastly, their thanks would of course be
more warm than those which you are likely to receive
from a relative, (who instinctively feels it to be your
duty to help in the family labours,) and thus your |
vanity would have been sufficiently gratified to recon-
cile you to the trouble and interruption to which you
had been exposed.

Still further, it is, perhaps, only to your own family
that you would have indulged in that introductory irri-

77








78 Selfishness and Wnselfishness.



tation of which I have spoken. We have all witnessed
cases in which inexcusable excitement has been dis-
played towards relatives or servants who have an-
nounced unpleasant interruptions, in the shape of an
unwelcome visitor; while the moment afterwards the
real offender has been greeted with an unclouded brow
and a watm welcome, she not having the misfortune
of being so closely connected with you as the innocent
victim of your previous ill-temper.

I enter into these details, not because they are ne-
cessarily connected with selfishness, for many unselfish,
generous-minded people are the unfortunate victims of
ill-temper, to which vice the preceding traits of cha-
racter more peculiarly belong; but for the purpose of
showing you that your conduct towards strangers can
be no test of your unselfishness. It is only in the more
trying details of daily life that the existence of the vice
or the virtue can be evidenced. It is, nevertheless,
upon qualities so imperceptible to yourself as to require
this close scrutiny that most of the happiness and
comfort of domestic life depends.

You know the story of the watch that had been long
out of order, and the cause of its irregularity not to be
discovered. At length, one watchmaker, more inge-
nious than the rest, suggested that a magnet.might,
by some chance, have touched the mainspring. This
was ascertained by experiment to have been the case;
the casual and temporary neighbourhood of a magnet
had deranged the whole complicated machinery: and
on equally imperceptible, often undiscoverable, trifles
does the healthy movement of the mainspring of do-
mestic happiness depend. Observe, then, carefully,
Selishness and Gnselfishness. 79
every irregularity in its motidn, and exercise your in-
genuity to discover the cause in good time; the de-
rangement may otherwise soon become incurable, both
by the strengthening of your own habits, and the dis-
positions towards you which they will orm on the
minds of others.

Do let me entreat you, then, to watch osmetil during
the course of even this one day,—first, for the purpose
of ascertaining whether my accusation of selfishness is
or is not well founded, and afterwards, for the purpose
of seeking to eradicate from your character every taint
of so unlovely, and, for the credit of the sex, I may add,
so unfeminine a failing.

Before we proceed further on this subject, I must
attempt to lay down a definition of selfishness, lest you
should suppose that I am so mistaken as to confound
with the vice above named that self-love, which is at
once an allowable instinct and a positive duty.

Selfishness, then, I consider as a perversion of the
natural and divinely-impressed instinct of self-love. It
is a desire for things which are not really good for us,
followed by an endeavour to obtain those things to the
injury of our neighbour.* Where a sacrifice which
benefits your neighbour can inflict no real injury on
yourself, it would be selfishness not to make the sacri-
fice. On the contrary, where either one or the other
must suffer an equal i injury, (equal in all points of view
—in permanence, in powers of endurance, &c.,) self-
love requires that you should here prefer yourself.
You have no right to sacrifice your own health, your

a D

* See Bishop Butler’s Sermons.









80 Selfishuess and Hnselfishress.

ee

own happiness, or your own life, to preserve the health,
or the life, or the happiness of another; for none of
these things are your own: they are only entrusted to
your stewardship, to be made the best use of for God’s
glory. Your health is given you that you may have
the free disposal of all your mental and bodily powers
to employ them in his service; your happiness, that
you may have energy to diffuse peace and cheerfulness
around you; your life, that you may “work out your
salvation with fear and trembling.” We read of fine
sacrifices of the kind I deprecate in novels and ro-
mances: we may admire them in heathen story; but
with such sacrifices the real Christian has no concern.
He must not give away that which is not his own.
“Ye are bought with a price: therefore glorify God in
your body, and in your spirit, which are God’s.”’*

In the case of a sacrifice of life—one which; of
course, can very rarely occur,—the dangerous results
of thus, as it were, taking events out of the hand of
God cannot be always visible to our sight at present:
we should, however, contemplate what they might pos-
sibly be. Let us, then, consider the injury that may
result to the self-sacrificer, throughout the countless
ages of eternity, from the loss of that working-time of
hours, days, and years, wilfully flung from him for the
uncertain benefit of another. Yes, uncertain, for the
person may at that time have been in a state of greater
meetness for heaven than he will ever again enjoy:
there may be future fearful temptations, and conse-
quent falling into sin, from which he would have been



* 1 Cor. vi. 20.




Selfishness and Unselfishness. 81

preserved if his death had taken place when the pro-
vidence of God seemed to will it. Of course, none of
us can, by the most wilful disobedience, dispose events
in any way but exactly that which his hand and his
counsel have determined before the foundation of the
world ;* but when we go out of the narrow path of
duty, we attempt, as far as in us lies, to reverse his
unchangeable decrees, and we “have our reward;’’ we
mar our own welfare, and that of others, when we make
any effort to take the providing for it out of the hands
of the Omnipotent.

It is, however, only for the establishment of a prin-
ciple that it could be necessary to discuss the duties
involved in such rare emergencies. I shall therefore
proceed without further delay to the more common
sacrifices of which I have spoken, and explain to you
what I mean by such sacrifices.

I have alluded to those of health and happiness. We
have all known the first wilfully thrown away by need-
less attendance on such sick friends as would have
been equally well taken care of had servants or hired
nurses shared in the otherwise overpowering labour.
Often is this labour found to incapacitate the nurse-
tending friend for fulfilling towards the convalescent
those offices in which no menial could supply her place
—such as the cheering of the drooping spirit, the selec-
tion and patient perusal of amusing books, an animated,
amusing companionship in their walks and drives, the
humouring of their sick fancy—a sickness that often
increases as that of the body decreases. For all these



* Acts iv. 28,


82 Selfishness and Unselfishness.

eee

trying duties, during the often long and always pain-
fully tedious period of convalescence, the nightly watcher
of the sick-bed has, it is most likely, unfitted herself.
The affection and devotion which were useless and un-
heeded during days and nights of stupor and delirium
have probably by this time worn out the weak body
which they have been exciting to efforts beyond its
strength, so that it is now incapable of more useful
demonstrations of attachment. Far be it from me to
depreciate that fond, devoted watching of love, which is
sometimes even a compensation to the invalid for the
sufferings of sickness, at periods, too, when hired at-
tendance could not be tolerated. Here woman’s love
and devotion are often brightly shown. The natural
impulses of her heart lead her to trample under foot
all consideration of personal danger, fatigue, or weak-
ness, when the need of her loved ones demands her
exertions. |

This, however, is comparatively easy; it is only fol-
lowing the instincts of her loving nature never to leave
the sick room, where all her anxiety, all her hopes and
fears are centred,—never to breathe the fresh air of
heaven,—never to mingle in the social circle,—never to
rest the weary limbs, or close the languid eye. The
excitement of love and anxiety makes all this easy as
long as the anxiety itself lasts: but when danger is
removed, and the more trying duties of tending the
convalescent begin, the genuine devotion of self-denial
and unselfishness is put to the test.

Nothing is more difficult than to bear with patience
the apparently unreasonable depression and ever-vary-
ing whims of the peevish convalescent, whose powers
Selfishness and Wnselfishness. 83

of self-control have been prostrated by long bodily ex-
haustion. Nothing is more trying than to find anxious
exertions for their comfort and amusement, either
entirely unnoticed and useless, or met with petulant °
contradiction and ungrateful irritation. Those who
have themselves experienced the helplessness caused
by disease well know how bitterly the trial is shared
by the invalid herself. How deeply she often mourns
over the unreasonableness and irritation she is without
power to control, and what tears of anguish she sheds
in secret over those acts of neglect and words of un-
kindness her own ill-humour and apparent ingratitude
have unintentionally provoked.

Those who feel the sympathy of experience will
surely wish, under all such circumstances, to exercise
untiring patience and unremitting attention; but, how-
ever strong this wish may be, they cannot execute their
purpose if their own health has been injured by pre-
vious unnecessary watchings, by exclusion from fresh
air and exercise. Those whose nervous system has
been thus unstrung will never be equal to the painful
exertion which the recovering invalid now requires.
How much better it would have been for her if walks
and sleep had been taken at times when an attentive
nurse would have done just as well to sit at the bed-
side, when absence would have been unnoticed, or only
temporarily regretted! This prudent, and, we must
remember, generally self-denying care of one’s self,
would have averted the future bodily illness or nervous
depression of the nurse of the convalescent, at a time
too when the latter has become painfully alive to every
look and word, as well as act, of diminished attention






en Seana LL

84 Selfishness and Unsellishness.

and watchfulness; you will surely feel deep self-re-
proach if, from any cause, you are unable to conttol
your own temper, and to bear with cheerful patience
the petulance of hers.

I have dwelt so long on this part of my subject,
because I think it very probable that, with your warm
affections, and before your selfishness has been hardened
by habits of self-indulgence, you might some time or
other fall into the error I have been describing. In
the ardour of your anxiety for some beloved relative,
you may be induced to persevere in such close attend-
ance on the sick-bed as may seriously injure your own
health, and unfit you for more useful, and certainly
more self-denying exertion afterwards. How. much
easier is it to spend days and nights by the sick-bed
of one from whom we are in hourly dread of a final
separation, whose helpless and suffering state excites
the strongest feelings of compassion and anxiety, than
to sit by the sofa, or walk by the side, of the same in-
valid when she has regained just sufficient strength to
experience discomfort in every thing ;—when she never
finds her sofa arranged or placed to her satisfaction;
is never pleased with the carriage, or the drive, or the
walk you have chosen; is never interested in the book
or the conversation with which you anxiously and
laboriously try to amuse her. Here it is that woman’s
power of endurance, that the real strength and noble-
ness of her. character is put to the most difficult test.
Well, too, has this test been borne: right womanly has
been the conduct of many a loving wife, mother, and
sister, under the trying circumstances above described.
Woman alone, perhaps, can steadily maintain the clear






Selfishness and Wnselfishness. 85.



vision of what the beloved one really is, and can pa-
tiently view the wearisome ebullitions of ill-temper
and discontent as symptoms equally physical with a
cough or a hectic flush.

This noble picture of self-control can be -realized
only by those who keep even the best instincts of a
woman’s nature under the government of strict princi-
ple, remembering that the most beautiful of these in-
stincts may not be followed without guidance or re-
straint. Those who yield to such instincts without
reflection and self-denial will exhaust their energies
before the time comes for the fulfilment of duties.

The third branch of my subject is the most difficult.
It may, indeed, appear strange that we should not have
the right to sacrifice our own happiness: that.surely
belongs to us to dispose of, if nothing else does. Besides,
happiness is evidently not the state of being intended
for us here below; and that much higher state of mind
from which all “hap”* is excluded—viz. blessedness—is
seldom granted unless the other is altogether withdrawn.

You must, however, observe that this blessedness is
only granted when the lower state—that of happiness
—could not be preserved except by a positive breach
of duty, or when it is withheld or destroyed by the
immediate interposition of God Himself, as in the case
of death, separation, incurable disease, &c. Under any
of the above circumstances, we have the sure promise
of God, “ Asthy days are, so shall thy strength be.” The
lost and mourned happiness will not be allowed to
deprive us of the powers of rejoicing in hope, and
Ba a hill til ll alaptiahialilaipediel

* Coleridge’s Aids to Reflection.






86 Selishness and Anselfishness.
serving God in peace; also of diffusing around us the
cheerfulness and contentment which is one of the most
important of our Christian duties. These privileges,
however, we must not expect to enjoy, if, by a mistaken
unselfishness, (often deeply stained with pride,) we
sacrifice to another the happiness that lay in our own
path, and which may, in reality, be prejudicial to
them, as it was not intended for them by Providence:
while, on the contrary, it may have been by the same
Providence intended for us as the necessary drop of
sweetness in the otherwise overpowering bitterness of
our earthly cup.

We take, as it were, the disposal of our fate out of
the hands of God as much when we refuse the happi-
ness He sends us as when we turn aside from the path
of duty on account of some rough passage we see there
before us. Good and evil both come from the hands
of the Lord. We should be watchful to receive every
thing exactly in the way He sees it fit for us.

Experience, as well as theory, confirms the truth of
the above assertions. Consider even your own case
with relation to any sacrifice of your own real happi-
ness to the supposed happiness of another. I can

imagine this possible even in a selfish disposition, not
yet hardened. Your good-nature, warm feelings, and
pride (in you @ powerfully actuating principle) may
have at times induced you to make, in moments of ex-
citement, sacrifices of which you have not fully “counted
the cost.” Let us, then, examine this point in relation
to yourself, and to the petty sacrifices of daily life. If
you have allowed others to encroach too much on your

time, if you have given up to them your innocent plear






Selfishness and Anselfishness. 87
sures, your improving pursuits, and favourite com-
panions, has this indulgence of their selfishness really
added to their happiness? Has it not rather been un-
observed, except so far to increase the unreasonable-
ness of their expectations from you, to make them
angry when it at last becomes necessary to resist their
advanced encroachments? On your own side, too,
has it not rather tended to irritate you against people
whom you formerly liked, because you are suffering
from the daily and hourly pressure of the sacrifices
you have imprudently made for them? ‘Believe me,
there can be no peace or happiness in domestic life
without a bien entendw self-love, which will be found
by intelligent experience to be a preservative from
selfishness, instead of a manifestation of it.

From all that I have already said, you will, I hope,
infer that I am not likely to recommend any extrava-
gant social sacrifices, or to bring you in guilty of self-
‘shness for actions not really deserving of the name.
Indeed, I have said so much on the other side, that I
may now have some difficulty in proving that, while
defending self-love, I have not been defending you.
We must therefore go back to my former definition of
selfishness—namely, a seeking for ourselves that which
is not our real good, to the neglect of all consideration
for that which is the real good of others. This is view-
ing the subject en grand,—a very general definition,
indeed, but not a vague one, for all the following illus-
trations from the minor details of life may clearly be
referred under this head.

These are the sort of illustrations I always prefer—
they come home so much more readily to the heart and

ee ELEC CC LO aa
ee





88 Selfishness and Unselfishness.

mind. Will not some of the following come home to
you? The indulgence of your indolence by sending a
tired person on a message when you are very well able
to go yourself—sending a servant away from her work
which she has to finish within a certain time—keeping
your maid standing to bestow much more than needful
decoration on your dress, hair, &c., at a time when she
is weak or tired—driving one way for your own mere
amusement, when it is a real inconvenience to your
companion not to go another—expressing or acting on
a disinclination to accompany your friend or sister
when she cannot go alone—refusing to give up a book
that is always within your reach to another who may
have only this opportunity of reading it—walking too
far or too fast, to the serious annoyance of a tired or
delicate companion—refusing, or only consenting with
ill-humour, to write a letter, or to do a piece of work,
or to entertain a visitor, or to pay a visit, when the
person whose more immediate business it is, has, from
want of time, and not from idleness or laziness, no
power to do what she requests of you—dwelling onall the
details of a painful subject, for the mere purpose of giv-
ing vent to and thus relieving your own feelings, though
it may be by the harrowing up of those of others who are
less able to bear it. All these are indeed trifles—but

Trifles make the sum of human things,*

and are sure to occur every day, and to form the cha-

racter into such habits as will fit or unfit it for great

proofs of unselfishness, should such be ever called for.
Besides, it is on trifles such as these that the smooth-

a ———EOEee—eee

* Hannah More.








Selfishness and Unselfishness. 89

ee

ness of “the current of domestic joy” depends. Itis a
smoothness that is easily disturbed: do not let your
hand be the one to do it.

In all the trifling instances of selfishness above
enumerated, I have generally supposed that a request
has been made to you, and that you have not the
trouble of finding out the exact manner in which you
can conquer selfishness for the advantage of your
neighbour. I must now, however, remind you that
one of the penalties incurred by past indulgence in
selfishness is this, that those who love you will not con-
tinue to make those requests which you have been in
the habit of refusing, or, if you ever complied with
them, of reminding the obliged person, from time to
time, how much serious inconvenience your compliance
has subjected youto. This, I fear, may have been your
habit; for selfish people exaggerate so much every
“little”? (by “the good man”) “nameless, unremem-
bered act,” that they never consider them gratefully
enough impressed on the heart of the receiver without
frequent reminders from themselves. If such has been
the case, you must not expect the frank, confiding re-
quest, the entire trust in your willingness to make any
not unreasonable sacrifice, with which the unselfish are
gratified and rewarded, and for which perhaps you
often envy them, though you would not take the trouble
to deserve the same confidence yourself. Even should
you now begin the attempt, and begin it in all earnest-
ness, it will take some time to establish your new cha-
racter. En attendant, you must be on the watch for
opportunities of obliging others, for they will not be
freely offered to you; you must now exercise your own

I eee

|

Â¥
90 Selfishness and Unselfishness.

—_—_———

observation to find out what they would once have
frankly told you,—whether you are tiring people phy-
sically or distressing them morally, or putting them to
practical inconvenience. I do not make the extravagant
supposition that all those with whom you associate have
attained to Christian perfection; the proud and the
resentful, as well as the delicate-minded, will suffer
much rather than repeat appeals to your unselfishness
which have often before been disregarded. They may
exercise the Christian duty of forgiveness in other
ways, but this is the most difficult of all. Few can
attain to it, and you must not hope it. .

Finally ; I wish to warn you against believing those
who tell you that such minute analysis of motives, such
scrutiny into the smallest details of daily conduct, has
a tendency to produce an unhealthy self-consciousness.
This might, indeed, be true, if the original state of
your nature, before the examination began, were &
healthy one. “If Adam had always remained in Para-
dise, there would have been no anatomy and no meta-
physics:” as it is not so, we require both. Sin has
entered the world, and death by sin; and therefore it
is that both soul and body require a care and a minute
watchfulness that cannot, in the present state of things,
originate either disease or sin. They have both ex-
isted before.

No one ever became or can become selfish by @
prayerful examination into the fact of being so or not.
In matters of mere feeling, it is indeed dangerous to
scrutinize too narrowly the degree and the nature of
our emotions. We have no standard by which to try
them. If a medical man cannot be trusted to ascertain

iain J








Selfishness and Unselfishness.



91

—_——-oo

correctly the state of his own pulse, how much more
difficult is it for the amateur to sit in judgment on the
strength and number of the pulsations of his own heart
and mind. .

The case is quite different when feelings manifest
themselves in overt acts: then they become of a nature
requiring and susceptible of minute analyzation. This
is the self-scrutiny I recommend to you.

May you be led to seek earnestly for help from above
to overcome the hydra of selfishness, and may you be
encouraged, by that freely offered help, to exert your
own energies to the utmost! .

Let me urge on your especial attention the following
verses from the Bible on the subjects which we have
been considering. If you selected each one of these for
a week’s practice, making it at once a question, a warn-
ing, and a direction, it would be a tangible, so to speak,
use of the Holy Scriptures, that has been found pro-
fitable to many :—

“We then that are strong ought to bear the infirmi-
ties of the weak, and not to please ourselves. Let every
one of us please his neighbour for his good to edifica-
tion. Even Christ pleased not himself.”*

“The Son of Man came not to be ministered unto,
but to minister.” t

“He died for all, that they which live should not
henceforth live unto themselves, but unto him which
died for them, and rose again.’”’}

“Look not every man on his own things, but every
man also on the things of others.’

ED

¢ Rom. xv.1, 2,3. + Matt xx. 28. $20or.v.16, @ Phil. ii. 4








92 Selishness and Unselfishness.







—_—---

“Let all your things be done with charity.”’*

“By love serve one another.” f

“But as touching brotherly love, ye need not that I
write unto you, for ye yourselves are taught of God to
love one another.” t

“My little children, let us not love in word, neither
in tongue, but in deed and in truth.’ .

“Thou shalt love thy neighbour as thyself. Love
worketh no ill to his neighbour, therefore love is the
fulfilling of the law.” ||

«All things whatsoever ye would that men should
do to you, do ye even so to them.’ ]

seis ate ali LLL ALLL
# 1 Cor. xvi. 14. + Gal. v. 13. { 1 Thess. iv. 9.
41 John iii. 18. | Rom. xiii.9,10. | Matt. vii. 12.








Self-Control.

LETTER VI.

SELF-CONTROL.


























You will probably think it strange that I should
consider it necessary to address you, of all others, upon
the subject of self-control,—you who are by nature 80
placid and gentle, so dignified and refined, that you
have never been known to display any of the outbreaks
of temper which sometimes disgrace the conduct of your
companions.

You compare yourself with others, and probably
cannot help admiring your superiority. You have,
besides, so often listened to the assurances of your
friends that your temper is one that cannot be dis-
turbed, that you may think self-control the very last
point to which your attention needed to be directed.
Self-control, however, has relation to many things
besides mere temper. In your case I readily believe
that to be of singular sweetness, though even in your case
the temper itself may still require self-control. You will
esteem it perhaps a paradox when I tell you that the
very causes which preserve your temper in an external
state of equability, your refinement of mind, your self-
respect, your delicate reserve, your abhorrence of every
thing unfeminine and ungraceful, may produce exactly
the contrary effect on your feelings, and provoke inter-
nally a great deal of contempt and dislike for those
94 Self-Control.
whose conduct transgresses from your exalted ideas of
excellence.

On your own account you would not allow any unkind
word to express such feelings as I have described, but
you cannot or do not conceal them in the expression of
your features, in the very tones of your voice. You
further allow them free indulgence in the depths of
your heart; in its secret recesses you make no allow-
ances for the inferiority of people so differently con-
stituted, educated, and disciplined from yourself,—
people whom, instead of despising and avoiding, you
ought certainly to pity, and, if possible, to sympathize
with.

In this respect, therefore, the control which I recom-
mend to you has reference even to your much vaunted
temper, for though any outward display of ill-breeding
and petulance might be much more opposed to your
respect for yourself, any inward indulgence of the same
feelings must be equally displeasing in the sight of
God, and nearly as prejudicial to the passing on of your
spirit towards being “perfect, even as your Father
which is in heaven is perfect.”’*

Besides, though there may be no outbreak of ill-
temper at the time your annoyance is excited, nor any
external manifestation of contempt even in your ex-
pressive countenance, you will certainly be unable to
preserve kindness and respect of manner towards those
whose errors and failings are not met by internal self-
control. You will be contemptuously heedless of the
assertions of those whose prevarication you have even

eee

* Matt. v. 48.
ee ee





Self-Control. 95

—-_-—--






once experienced; those who have once taunted you
with obligation will never be again allowed to confer @
favour upon you; you will avoid all future intercourse
with those whose unkind and taunting words have
wounded your refinement and self-respect. All this
would contribute to the formation of a fine character in
a romance, for every thing that I have spoken of implies
your own truth and honesty, your generous nature,
your delicate and sensitive habits of mind, your dread
of inflicting pain. For all these admirable qualities I
give you full credit, and, as I said before, they would
make an heroic character in a romance. In real life,
however, they, every one of them, require strict self-
control to form either a Christian character, or one that
will confer peace and happiness. You may be all that
I have described, and I believe you to be so, while, at
the same time your severe judgments and unreasonable
expectations may be productive of unceasing discom-
fort to yourself and all around you. Your friends
plainly see that you expect too much from them, that
you are annoyed when their duller perceptions can dis-
cover no grounds for your annoyance, that you decline
their offers of service when they are not made in exactly
the refined manner your imagination requires. Your
annoyance may seldom or never express itself in words,
but it is nevertheless perceptible in the restraint of
your manner, in your carelessness of sympathy on any
point with those who generally differ from you, in the
very tone of your voice, in the whole character of your
conversation. Gradually the gulf becomes wider and
wider that separates you from those among whom it
has pleased God that your lot should be cast.


96 Self-Control.

_

You cannot yet be at all sensible of the dangers I
am now pointing out to you. You cannot yet under-
stand the consequences of your present want of self-
control in this particular point. The light of the future
alone can waken them out of present darkness into dis-
tinct and fatal prominence.

Habit has not yet formed into an isolating chain that
refinement of mind and loftiness of character which
your want of self-control may convert into misfortunes
instead of blessings. Whenever, even now, a sense of
total want of sympathy forces itself upon you, you con-
sole yourself with such thoughts as these: “Sheep herd
together, eagles fly alone,”’* &c.

Small consolation this, even for the pain your loneli-
ness inflicts on yourself, still less for the breach of
duties it involves.

There must, besides, be much danger in a habit of
mind that leads you to attribute to your own superiority
those very unpleasantnesses which would have no ex-
istence if that superiority were more complete. For,
in truth, if your spiritual nature asserted its due au-
thority over the animal, you would habitually exercise
the power which is freely offered you, of supreme con-
trol over the hidden movements of your heart as well
as over the outward expression of the lips.

I would strongly urge you to consider every evidence
of your isolation—of your want of sympathy with others
__as marks of moral inferiority; then, from your con-
scientiousness of mind, you would seek anxiously to
discover the causes of such isolation, and you would
endeavour to remove them.

ce LLL i T

* Sir Philip Sidney.








Self-Control. 97

Nothing is more difficult than the perpetual self-
control necessary for this purpose. Constant watch-
fulness is required to subdue every feeling of supe-
riority in the contemplation of your own character,
and constant watchfulness to look upon the words and
actions of others through, as it were, a rose-coloured
medium. The mind of man has been aptly compared
to cut glass, which reflects the very same light in
various colours as well as different shapes, according
to the forms of the glass. Display then the mental
superiority of which you are justly conscious, by
moulding your mind into such forms as will represent
the words and actions of others in the most favourable
point of view. The same illustration will serve to
suggest the best manner of making allowances for
those whose minds are unmanageable, because unedu-
cated and undisciplined. They cannot see things in
the same point of view that you do; how unreasonable
then is it of you to expect that they should form the
same estimate of them.

Let us now enter into the more minute details of
this subject, and consider the many opportunities for
self-control which may arise in the course of even this
one day. I will begin with moral evil.

You may hear falsehoods asserted, you may hear
your friend traduced, you may hear unfair and exag-
gerated statements of the conduct of others, given to
the very people with whom they are most anxious to
stand well. These are trials to which you may be
often exposed, even in domestic life; and their judi-
cious management, the comparative advantages to one’s
friends or one’s self of silence or defence, will require




98 Self-Control.

—_e-o

your calmest judgment and your soundest discretion ;
qualities which of course cannot be brought into action
without complete self-control. I can hardly expect, or,
indeed, wish that you should hear the falsehoods of
which I have spoken without some risings of indigna-
tion; these, however, must be subdued for your friend’s
sake as well as your own. You would think it right
to conquer feelings of anger and revenge if you were
yourself unjustly accused, and though the other ex-
citement may bear the appearance of more generosity,
you must on reflection admit that it is equally your
duty to subdue such feelings when they are aroused
by the injuries inflicted on a friend. The happy safe-
guard, the instinctive test, by which the well-regulated
and comparatively innocent mind may safely try the
right or the wrong of every indignant feeling is this:
so far as the feeling is painful, so far is it tainted with
sin. To “be angry and sin not,”* there must be no
pain in the anger: pain and sin cannot be separated:
there may indeed be sorrow, but this is to be carefully
distinguished from pain. The above is a test which,
after close examination and experience, you will find
to be a safe and true one. Whenever they are thus
safe and true, our instinctive feelings ought to be grate-
fully made use of; thus even our animal nature may
be made to come to the assistance of our spiritual
nature, against which it is too often arrayed in success-
ful opposition.

I have spoken of the exceeding difficulty of exercising
self-control under such trying circumstances as those

na alinegmenmmmreanretasetetntce ete te

# Eph. iv. 26.





7e2TRKs

ans apr kG eee ae acme
Sean ae Bae os a - i
ae be me tee Te ea


Self-Control. 99
above described, and this difficulty will, I candidly
confess, be likely to increase in proportion to your own
honesty and generosity. Be comforted, however, by
this consideration, that, conflict being the only means
of forming the character into excellence, and your
natural amiability averting from you many of the usual
opportunities for exercising self-control, you would be
in want of the former essential ingredient in spiritual
discipline did not your very virtues procure it for you.

While, however, I allow you full credit for these
virtues, I must insist on a careful distinction between
a mere virtue and a Christian grace. Every virtue
becomes a vice the moment it overpasses its prescribed
boundaries, the moment it is given free power to follow
the bent of animal nature, instead of being, even though
a virtue, kept under the strict control of religious prin-
ciple.

I must now suggest to you some means by which
I have known self-control to be successfully exhibited
and perpetuated, with especial reference to that annoy-
ance which we have last considered. Instead, then,
of dwelling on the deviations from truth of which I
have spoken, even when they are to the injury of a
friend, try to banish the subject from your mind and
memory; or, if you are able to think of it in the very
way you please, try to consider how much the original
formation of the speaker’s mind, careless habits, and
want of any disciplining education, may each and all
contribute to lessen the guilt of the person who has
annoyed you. No one knows better than yourself that
the original nature of the mind, as well as its implanted
habits, modifies every fact presented to its notice, Still


100 Self-Control.

further, the point of view from which the fact or the
character has been seen may have been entirely dif-
ferent from yours. Thesé other persons may abso-
lutely have seen the thing spoken of in a position so
completély unlike your mental vision of it, that they
are as incapable of understanding your view as you may
be of understanding theirs. If sincere in your wish for
improvement, you had better prove the truth of the above
assertion by the following process. Take into your con-
sideration any given action, not of a decidedly honour-
able nature—one which, perhaps, to most people would
appear of an indifferent nature,—but to your lofty and
refined notions deserving of some degree of reprehension.
You have a sufficiently metaphysical head to be able to
abstract yourself entirely from your own view of the
case, and then you can contemplate it with a total
freedom from prejudice. Such a contemplation can
only be attempted when no feeling is concerned,—
feeling giving life to every peculiarity of moral senti-
ment, as the heat draws out those characters which
would otherwise have passed unknown and unnoticed.

I would then have you examine carefully into all
the considerations which might qualify and alter, even
your own view of the case.. Dwell long and carefully
upon this part of the process. It is astonishing (in-
credible indeed until it is tried) how much our opinions
of the very same action may alter if we determinately
confine ourselves to the favourable aspect in which it
may be viewed, keeping the contrary side entirely out
of sight.

As soon as this has been carried to the utmost, you
must further (that my experiment may be fairly tried)




Self-Control.

ee ee

101




endeavour to throw yourself, in imagination, not only
into the position, but also into the natural and acquired
mental and moral perceptions of the person whose
action you are taking into your consideration. For
this purpose you must often imagine—natural dimness
of perception, absence of acute sensibility, indifference
to wounding the feelings of others from mere careless-
ness and want of reflective powers, little natural con-
scientiousness, an entire absence of the taste or the
power of metaphysical examination into the effect pro-
duced by our actions. All these natural deficiencies,
you must further consider, may in this case be increased
by a totally neglected education,—first, by the want
of parental discipline, and afterwards of that more im-
portant self-education which few people have sufficient
strength of character to subject themselves to. Lastly,
I would have you consider especially the moral atmo-
sphere in which they have habitually breathed: accord-
ing to the nature of this the mental health varies as
certainly as the physical strength varies in a bracing
or relaxing air. A strong bodily constitution may
resist longer, and finally be less affected by a dele-
terious atmosphere than a weak or diseased frame;
and so it is with the mental constitution. Minds in-
sensibly imbibe the tone of the atmosphere in which
they most frequently dwell; and though natural lofti-
ness of character and natural conscientiousness may
for a very long period resist such influences, it cannot
be expected that inferior natures will be able to do so.

You are then to consider whether the habits of mind
and conversation among those who are the constant
associates of the persons you blame have been such as

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102 Self-Gontrol.

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to cherish or to deaden keen and refined perceptions
of moral excellence and nobility of mind; still further,
whether their own literary tastes have created around
them an even more penetrating atmosphere; whether
from the elevated inspirations of appreciated poetry,
from the truthful page of history, or from the stirring
excitements of romantic fiction, their heart and their
imagination have received those lofty lessons for which
you judge them responsible, without knowing whether
they have ever received them.

There is still another consideration. While the
actions of those who are not habitually under the con-
trol of high principle depend chiefly on the physical
constitution, as they are too often a mere yielding to
the immediate impulse of the senses, their judgment
of men and things, on the contrary, when uninfluenced
by personal feeling, depend probably more on that keen
perception of the beautiful which is the natural instinct
of a superior organization. Morality and religion will
indeed supply the place of these lofty natural instincts,
by giving habits of mind which may in time become so
burnt in, as it were, that they assume the form of
natural instincts, while they are at once much safer
guides and much stronger checks.

It is surprising that a mere sense of the beautiful
will often confer the clearest perceptions of the real
nature of moral excellence. You may hear the devoted
worldling, or the selfish sensualist, giving the highest
and most inspiring lessons of self-renunciation, self-
sacrifice, and devotedness to God. Their lessons, truth-
ful and impressive, because dictated by a keen and
exquisite perception of the beautiful, which ever har-




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Self-Control. 103

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monizes with the precepts and doctrines of Christianity,
have kindled in many a heart that living flame, which
in their own has been smothered by the fatal homage
of the lips and of the feelings only, while the actions
of the life were disobedient. Often has such a writer
or speaker stood in stern and truthfully severe judg-
ment on the weak “brother in Christ” when he has
acted or spoken with an inconsistency which the mere
snstinet of the beautiful would in his censor have pre-
vented. Such censors, however, ought to remember
that these weak brethren, though their instincts be less
lofty, their sensibility less acute, live closer to their
principles than they themselves do to their feelings;
for the moment the natural impulse, in cases where
that is the only guide, is enlisted on the side of passion,
the perception of the beautiful is entirely sacrificed to
the gratification of the senses. When the animal nature
comes into collision with the spiritual, the highest dic-
tates of the latter will be unheeded, unless the supre-
macy of the spiritual nature be habitually maintained
in practice as well as in theory. In short, that keen
perception of the true and the beautiful, which is an
essential ingredient in the formation of a noble cha-
racter, becomes, in the case of the self-indulgent world-
ling, only an increase of his responsibility, and a deep-
ening dye to his guilt. At present, however, I suppose
you to be sitting in judgment on those who are entirely
destitute of the aids and the responsibilities of a keen
sense of the beautiful: by nature or by education they
know or have learned nothing of it. How different,
then, from your own must be their estimate of virtue
and duty! Add this, therefore, to all the other allow-










104 Self-Control.





ances you have to make for them, and I will answer
for it that any action viewed through this qualifying
medium will entirely change its aspect, and your blame
will most frequently turn to pity, though of course you
can feel neither sympathy nor respect.

On the other hand, the practice of dwelling only on
the aggravating circumstances of a case, will magnify
into crime a trifling and otherwise easily forgotten
error. This is a fact in the mind’s history of which
few people seem to be aware, and only few may be
capable of understanding. Its truth, however, may be
easily proved by watching the effect of words in irri-
tating one person against another, and increasing, by
repeated insinuations, the apparent malignity of some
really trifling action. No one, probably, has led so
blessed a life as not to have been sometimes pained by
observing one person trying to exasperate another, who
is, perhaps, rather peacefully inclined, by pointing out
all the aggravating circumstances of some probably
imaginary offence, until the listener is wrought up to a
state of angry excitement, and induced to look on that
as an exaggerated offence which would probably other-
wise have passed without notice. What is in this case
the effect of another’s sin is a state often produced in
their own mind by those who would be incapable of
the more tangible, and therefore more evidently sinful
act of exciting the anger of one friend or relative against
another.

The sin of which I speak is peculiarly likely to be
that of a thoughtful, reflective, and fastidious person
like yourself. It is therefore to you of the utmost im-
portance to acquire, and to acquire at once, complete




Self-Control. 105

control over your thoughts,—first, carefully ascertain-
ing which those are that you ought to avoid, and then
guarding as carefully against such as if they were the
open semblance of positive sin. This is really the only
means by which a truthful and candid nature like your
own can ever maintain the deportment of Christian
love and charity towards those among whom your lot
is cast. You must resolutely shut your eyes against
all that is unlovely in their character. If you suffer
your thoughts to dwell for a moment on such subjects,
you will find additional difficulty afterwards in forcing
them away from that which is their natural tendency,
besides having probably created a feeling against which
it will be vain to struggle. It is one of the strongest
reasons for the necessity of watchful self-control, that
no mind, however powerful, can exercise a direct au-
thority over the feelings of the heart; they are sus-
ceptible of indirect influence alone. This much increases
the necessity of our watchfulness as to the indirect ten-
dencies of thoughts and words, and our accountability
with respect tothem. Our anxiety and vigilance ought
to be altogether greater than if we could exercise over
our feelings that direct and instantaneous control which
a strong mind can always assert in the case of words
and actions.

Unless the indirect influence of which I have spoken
were practicable, the warnings and commands of Scrip-
ture would be a mockery of our weakness,—a cruel
satire on the helplessness of a victim whose efforts to
fulfil duty must, however strenuous, prove unavailing.
The child is commanded to honour his parent, the wife
to reverence her husband; and you are to observe
106 Self-Control.

—_—_————_

attentively that there is no exception made for the cases
of those whose parents or husbands are undeserving
of love and reverence. There must, then, be a power
granted, to such as ask and strive to acquire it, of closing
the mental eyes resolutely against those features in the
character of the persons to whom we are bound by the
ties of duty, which would unfit us, if much dwelt upon,
for obedience in such important particulars as the
love and reverence we are commanded to feel towards
them.

Even where there is such high principle and such
uncommon strength of character as to induce perse-
verance in the mere external forms of obedience, how
vain are all such while the heart has turned aside from
the appointed path of duty, and broken those commands
of God which, we should always remember, have refer-
ence to feeling as well as to action:—“‘ Honour thy
father and thy mother;”* “Let the wife see that she
reverence her husband.” f

In the habitual exercise of that self-control which I
now urge upon you, you will experience an ample ful-
filment of that promise,—‘‘ The work of righteousness
shall be peace.”{ Instead of becoming daily further
and further severed from those who are indeed your
inferiors, but towards whom God has imposed duties
upon you, you will daily find that, in proportion to the
difficulty of the task, will be the ‘sweetness and the
peace rewarding its fulfilment. No affection resulting
from the most perfect sympathy of mind and heart will
ever confer so deep a pleasure, or so holy a peace, as

i

* Ex. xx. 12. + Eph. v. 35. t Isa. xxxii. 17.






Self-Control. 107



the blind, unquestioning, “ unsifting’* tenderness
which a strong principle of duty has cherished into
existence.

Glorious in every way will be the final result to those
who are capable (alas! few are so) of such a course of
conduct. Far different in its effects from the blind
tenderness of infatuated passion is the noble blindness
of Christian self-control. While the one warms into
existence, or at least into open manifestation, all the
selfishness and wilfulness of the fondled plaything, the
other creates a thousand virtues that were not known
before. Flowers spring up from the hardest rocks, the
coldest, sternest natures are gradually softened into
gentleness, the faults of temper or of character that
never meet with worrying opposition, or exercise unfor-
giving influence, gradually die away, and fade from the
memory of both: The very atmosphere alone of such
rare and lovely self-control seems to have a moral in-
fluence resembling the effects of climate upon the rude
and rugged marble,—every roughness is by degrees
























* Maria. How can we love?
Giovanna (interrupting). Mainly, by hearing none

Decry the object, then by cherishing

The good we see in it, and overlooking

What is less pleasant in the paths of life.

All have some virtuegf we leave it them

In peace and quiet, all may lose some part

By sifting too minutely good and bad.

The tenderer and the timider of creatures

Often desert the brood that has been handled,

Or turned about, or indiscreetly looked at.

The slightest touches, touching constantly,

Irritate and inflame.






LANpor’s Giovanna and Andrea.






108 Self-Control.

ad





smoothed away, and even the colouring becomes sub>
dued into calm harmony with all the features of its
allotted position.

To the rarity of the virtue upon which I have so long
dwelt, we may trace the cause of almost all the domestic
unhappiness we witness whenever the veil is withdrawn
from the secrets of home. Alas! how often is this
blessed word only the symbol of freely-indulged ill-
tempers, unresisted selfishness, or, perhaps the most
dangerous of all, exacting and unforgiving require-
ments. While the one party select their home as the
only scene where they may safely and freely vent their
caprices and ill-humours, the other require a stricter
compliance with their wishes, a more exact conformity
with their pursuits and opinions, than they meet with
even from the temporary companions of their lighter
hours. They forget that these companions have only
to exert themselves for a short time for their gratifica-
tion, and that they can then retire to their own home,
probably to be as disagreeable there as the relations of
whom the others complain. For then the mask is off,
and they are at liberty,—yes, at liberty,—freed from
the inspection and the judgments of the world, and only
exposed to those of God!

My friend, I am sure you have often shared in the
pain and grief I feel, that in so few cases should home
be the blessed, peaceful spot that poetry pictures to us.
There is no real poetry that is not truth in its purest
form—truth as it appears to eyes from which the mists
of sense are cleared away. Surely our earthly homes
ought to realize the representations of poetry; they
would then become each day a nearer, though ever a


































Self-Control. 109
faint type of, that eternal home for which our earthly
one ought daily to prepare us.

Poetry and religion always teach the same duties,
instil the same feelings. Never believe that any thing
can be truly noble or great, that any thing can be really
poetical, which is not also religious. The poet is now
partly a priest, as he was in the old heathen world;
and though, alas! he may, like Balaam, utter inspira-
tions which his heart follows not, which his life denies,
yet, like Balaam also, his words are full of lessons for
us, though they may only make his own guilt the
deeper.

I have been led to these concluding considerations
respecting poetry by my anxiety that you should turn
your refined tastes and your acute perceptions of the
beautiful to a universally moral purpose. There is no
teaching more impressive than that which comes to us
through our passions. In the moment of excited feel-
ing stronger impressions may be made than by any of
the warnings of duty and principle. If these latter,
however, be not motives co-existent, and also in strength
and exercise, the impressions of feeling are temporary,
and even dangerous. It is only to the faithful followers
of duty that the excitements of romance and poetry
are useful and improving. To such they have often
given strength and energy to tread more cheerfully
and hopefully over many a rugged path, to live more
closely to their beau-idéal, a vivid vision of which
has, by poetry, been awakened and refreshed in their
hearts.

To others, on the contrary, the danger exceeds the
profit. By the excitement of admiration they may be

ae ee ee + ee | SS Se See
110 ) Self-Control.

ee

deceived into the belief that there must be in their own
bosoms an answering spirit to the greatness, the self-
sacrifice, the pure and lofty affections they see repre-
sented in the mirror of poetry. They are deceived,
because they forget that we have each within us two
natures struggling for the mastery. As long as we
practically allow the habitual supremacy of the lower
over the higher, there can be no real excellence in the
character, however a mere sense of the beautiful may
temporarily exalt the feelings, and thus increase our
responsibility, and consequent condemnation.

I am sure you have experimentally understood the
subject on which I have been writing. I am sure you
have often risen from the teaching of the. poet with
enthusiasm in your heart, ready to trample upon all
those temptations and difficulties which had, perhaps
an hour before, made the path of self-denial and self-
control apparently impracticable.

Receive such intervals of excitement as heaven-sent
aids, to help you more easily over, it may be, a weary-
ing and dreary path. They are most probably sent in
answer to prayer—in answer to the prayers of your
own heart, or to those of some pious friend.

Our Father in heaven works constantly by earthly
means, and moulds the weakest, the often apparently
useless instrument to the furtherance of his purposes
of mercy, one of which you know is your own sanctifi-
cation. It is not his holy word only that gives you
appointed messages and helps exactly suited to your
need. The flower growing by the way-side, the picture
or the poem, the works of God’s own hand, or the works
of the genius which he has breathed into his creature
Self-Control. 111

Man, may all alike bear you messages of love, of
warning, of assistance.

Listen attentively, and you will hear—clearer still
and clearer—every day and hour. It is not by chance
you take up. that book, or gaze upon that picture; you
have found, because you are on the watch for it, in the
first, a suggestion that exactly suits your present need,
in the latter an excitement and an inspiration which
makes some difficult action you may be immediately
called on to perform comparatively easy and compara-
tively welcome.

There is a deep and universal meaning in the vulgar*
proverb, “Strike while the iron is hot.” If it be left
to cool without your purpose being effected, the iron
becomes harder than ever, the chains of nature and of
habit are more firmly riveted.

There are some other features of self-control to which
I wish, though more cursorily, to direct your attention.
They haye all some remote bearing on your moral
nature, and may exercise much influence over your
prospects in life.

Like many other persons of a refined and sensitive
organization, you suffer from the very uncommon
disease of shyness. At the very time, perhaps, when
you desire most to please, to interest, to amuse, your
over-anxiety defeats its own object. The self-possession
of the indifferent generally carries off the palm from
the earnest and the anxious. This is ridiculous; this
is degrading. What you wish to do you ought to be

* Miss Edgeworth says that proverbs are vulgar because they are
common sense.






112 Self-Control.

able to do, and you will be able, if you habitually
exercise control- over the physical feelings of your
nature.

I am quite of the opmion of those who hold that shy-
ness is a bodily as well as a mental disease, much in-
fluenced by our state of health, as well as by the con-
stitutional state of the circulation; but I only put
forward this opinion respecting its origin as additional
evidence that it too may be brought under the authority
of self-control. If the grace of God, giving efficacy and
help to our own exertions, can enable us to resist the
influence of indigestion and other kinds of ill-health
upon the temper and the spirits, will not the same
means be found effectual to subdue a shyness which
almost sinks us to the level of the brute creation by
depriving us of the advantages of a rational will?
Even this latter distinguishing feature of humanity is
prostrated before the mysterious power of shyness.

You understand, doubtless, the wide distinction that
exists between modesty and shyness. Modesty is
always self-possessed, and therefore clear-sighted and
c.ol-headed. Shyness, on the contrary, is too con-
fused either to see or hear things as they really are,
and as often assumes the appearance of forwardness
as any other disguise. Depriving its victims of the
power of being themselves, it leaves them little freedom
of choice, as to the sort of imitations the freaks of their
animal nature may lead them to attempt. You feel,
with deep annoyance, that a paroxysm of shyness has
often made you speak entirely at random, and express
the very opposite sentiments to those you really feel,
committing yourself irretrievably to, perhaps, falsehood
Self-Control. 113



and folly, because you could not exercise self-control.
Try to bring vividly before your mental eye all that
you have suffered in the recollection of past weaknesses
of this kind, and that will give you energy and strength
to struggle habitually, incessantly, against every symp-
tom of so painful a disease. It is, at first, only the
smaller ones that can be successfully combated; after
the strength acquired by perseverance in lesser efforts,
you may hope to overcome your powerful enemy in his
very stronghold.

Even in the quietest family life ‘many opportunities
will be offered you of combat and of victory. False
shame, the fear of being laughed at now, or taunted
afterwards, will often keep you silent when you ought
to speak; and you ought to speak very often for no
other than the sufficient reason of accustoming yourself
to disregard the hampering feeling of “What will peo-
ple say?” “What do I expose myself to by making
this observation?” Follow the impulses of your own
noble and generous nature, speak the words it dictates.
and then you may and ought to trample under foot the
insinuations of shyness, as to the judgments which
others may pass upon you.

You may observe that those censors who make a
coward of you can always find something to say in
blame of every action, some taunt with which to reflect
upon every word. Do not, then, suffer yourself to be
hampered by the dread of depreciating remarks being
made upon your conversation or your conduct. Such
fears are one of the most general causes of shyness.
You must not suffer your mind to dwell upon them,

except to consider that taunting and depreciating
8
Self-Control.

ee



remarks may and will be made on every course of
conduct you may pursue, on every word you or others
may speak.

T have myself been cured of any shackling anxiety
as to “What will people say?” by a long experience of
the fact, that the remarks of the gossip are totally irre-
spective of the conduct or the conversation they gossip
over. That which is blamed one moment, is highly
extolled the next, when the necessity of depreciating
contrast requires the change; and as for the inconse-
quence of the remarks so rapidly following each other,
the gossip is ‘thankful she has not an argumentative
head.” She is, therefore, privileged one moment to
contradict the inevitable consequences of the assertions
made the moment before.

You cannot avoid such criticisms; brave them nobly.
The more you disregard them, the more true will you
be to yourself, the more free will you be from that shy-
ness which, though partly the result of keen and acute
perceptions and refined sensibilities, has besides a large
share of over-anxious vanity and deeply-rooted pride.

Do not believe those who tell you that shyness will
decrease of itself, as you advance in age, and mix more
in the world. There is, indeed, a species of shyness
which may thus be removed; but it is not that which
arises from a morbid refinement. This latter species,
unguarded by habitual self-control, will, on the con-
trary, rather increase than decrease, as further expe-
rience shows you the numerous modes of failure, the
thousand tender points in which you may be assailed
by the world without.

Be assured that your only hope of safety is in an






Self-Gontrol. 115

eee ee




early and persevering struggle, accompanied by faith
in final victory,—without that who can have strength
for conflict? Do not treat your boasted intellect so
depreciatingly as to doubt its power of giving you suc-
cessful aid in your triumph over difficulties. What
has been done may done again,—why not by you?.

Nothing is more interesting (and also imposing)
than to see a strong mind evidently struggling against,
and obtaining a victory over, the shyness of its animal
nature. The appreciative observer pays it, at the same
time, the involuntary homage which always attends
success, and the still deeper respect due to those who
having been thus ‘Caesar unto themselves,”* are also
sure, in time, to conquer all external things.

In conclusion, I must remind you that your life has,
as yet, flowed on in a smooth and untroubled course,
so that you cannot from experience be at all aware of
the much greater future necessity there may be for
those habits of self-control which I am now urging
upon you. But though no overwhelming shocks, no
stunning surprises, have, as yet, disturbed the “even
tenor of your way,” it cannot be always thus. Alas!
the time must come when sorrows will pour in upon
you like a flood, when you will be called upon for
rapid decisions, for far-sighted and comprehensive
arrangements, for various exercises of the coolest,
calmest judgment, at the very moment that present
anguish and anxiety for the future are raising whirl-
winds of clouds around your mental vision. If you
are not now acquiring the power of self-control in
ililatiiiecetnineinasatiilleiilss seaside in isch Soeit

* Emerson.




























I OE A oer

|




















116 Self-Control.

oe

minor affairs by managing them judiciously under
circumstances of trifling excitement or disturbance,
how will you be able to act your part with skill and
courage, when the hours of real trial overtake you? A
character like yours, as it possesses the power, So. like-
wise is it responsible for the dutygof moving on steadily
through moral clouds and storMs, seeing clearly, re-
sisting firmly, and uninfluenced by any motives but
those suggested by your higher nature.

The passing shadow, or the gleam of sunshine, the
half-expressed sneer, or the tempests of angry passion,
the words of love and flattery, or the cruel insinuations
of envy and jealousy, may pale your cheek, or call into
it a deeper flush; may kindle your eye with indigna-
tion, or melt its rays in sorrow; but they must not, for
all that, turn you aside one step from the path which
your calm and deliberate judgment had before marked
out for you: your insensibility to such annoyances as
those I have described would show an unfeminine hard-
ness of character; ‘your being influenced by them would
strengthen into habit any natural unfitness for the high
duties you may probably be called on to fulfil. When
in future years you may be appealed to, by those who
depend on you alone, for guidance, for counsel, for
support in warding off, or bearing bravely, dangers,
difficulties, and sorrows, you will have cause for bitter
repentance if you are unable to answer such appeals ;
nor can you answer them successfully unless, in the
present hours of comparative calm, you are, in daily
trifles, habituating yourself to the exercise of self-con-
trol. Every day thus wasted now will in future cause
you years of unavailing regret.




Hronomy.

LETTER VII.
ECONOMY.

Prrnars there is no lesson that needs to be more
watchfully and continually impressed on the young
and generous heart than the difficult one of economy.
There is no virtue that in such natures requires more
vigilant self-control and self-denial, besides the exercise
of a free judgment, uninfluenced by the excitement of
feeling.

To you this virtue will be doubly difficult, because
you have so long watched its unpleasant manifestations
in a distorted form. You are exposed to danger from
that which has perverted many notions of right and
wrong; you have so long heard things called by false
names that you are inclined to turn away in disgust
from a noble reality. You have been accustomed to
hear the name of economy given to penuriousness and
meanness, so that now, the wounded feelings and the
refined tastes of your nature having been excited to
disgust by this system of falsehood, you will find it
difficult to realize in economy a virtue that joins to all
the noble instincts of generosity the additional features
of strong-minded self-control.

It will therefore be necessary, before I endeavour to
impress upon your mind the duty and advantages of
economy, that I should previously help you to a clear
understanding of the real meaning of the word itself.


118 Hronomyp.

The difficulty of forming a true and distinct con-
ception of the virtue thus denominated is much in-
creased by its being equally misrepresented by two
entirely opposite parties. The avaricious, those to
whom the expenditure of a shilling costs a real pang
of regret, claim for their mean vice the honour of a
virtue that can have no existence, unless the same pain
and the same self-control were exercised in withhold-
ing, as with them would be exercised in giving. On
the other hand, the extravagant, sometimes wilfully,
sometimes unconsciously, fall into the same error of
applying to the noble self-denial of economy the de-
grading misnomers of avarice, penuriousness,. &c.

It is indeed possible that the avaricious may become
economical,—after first becoming generous, which is
an absolutely necessary preliminary. That which is
impossible with man is possible with God, and who
may dare to limit his free grace? This, however, is
one of the wonders I have never yet witnessed. It
seems indeed that the love of money is so literally the
“oot of all evil,”’* that there is no room in the heart
where it dwells for any other growth, for any thing
lovely or excellent. The taint is universal, and while
much that is amiable and interesting may originally
exist in characters containing the seeds of every other
vice, (however in time overshadowed and poisoned by
such neighbourhood,) it would seem that “the love of
money” always reigns in sovereign desolation, admit-
ting no warm or generous feeling into the heart which
it governs. Such, however, you will at once deny to

ss isdeeetinieetnecnetainetaittahiancncenageteaaeenaninaeniiashinattia OLE OL LEED

* 1 Tim. vi. 10.


Hi conomy. 119



be the case of those from whose penuriousness your
early years have suffered; you know that their cha-
racter is not thus bare of virtues. But do not for this
contradict my assertion ; theirs was not always innate
love of money for its own sake, though at length they
may have unfortunately learned to love it thus, which
is the true test of avarice. It has, on the contrary,
been owing to the faults of others, to their having long
experienced the deprivations attendant on a want of
money, that they have acquired the habit of thinking
the consciousness of its possession quite as enjoyable as
the powers and the pleasures its expenditure bestows.
They know too well the pain of want of money, but
have never learned that the real pleasure of its posses-
sion consists in its employment.* . It is only from habit,
only from perverted experience, that they are avaricious,
therefore I at once exonerate them from the charges I
have brought against those whose very nature it is to
love money for its own sake. At the same time the
strong expressions I have made use of respecting these
latter, may, I hope, serve to obviate the suspicion that
I have any indulgence for so despicable a vice, and
may induce you to expect an unprejudiced statement
of the merits and the duty of economy.

It is carefully to be remembered that the excess of
every natural virtue becomes a vice, and that these
apparently opposing qualities are only divided from
each other by almost insensible boundaries. The ha-
bitual exercise of strong self-control can alone preserve
even our virtues from degenerating into sin, and a clear-

eee eee eerste cts
* The saying of the “Great Captain,” Gonsalvo di Cordova.

\ - ———_--- ——~~--- nn
Cresent sesh — ~ ———
— tes asenensss ssesstsesnstenstennsennenses ne
120 Heonomp.
































sightedness as to the very first step of declension must
be sought for by self-denial on our own part, and by
earnest prayer for the assisting graces of the Holy
Spirit, to search the depths of our heart, and open our
eyes to see. .
Thus it is that the free and generous impulses of a
warm and benevolent nature, though in themselves
among the loveliest manifestations of the merely
natural character, will and necessarily must degenerate
into extravagance and self-indulgence, unless they are
kept vigilantly and constantly under the control of
prudence and justice. And this, if you consider the
subject impartially, is fully as much the case when
these generous impulses are not exercised alone in pro-
curing indulgences for one’s friends or one’s self, but
even when they excite you to the relief of real suffering
and pitiable distress.

This last is, indeed, one of the severest trials of the
duty of economy; but that it is a part of that duty to
resist even such temptations, will be easily ascertained
if you consider the subject coolly,—that is, if you con-
sider it when your feelings are not excited by the sight
of a distressed object, whose situation may be readily
altered by some of that money which you think, and
think justly, is only useful, only enjoyable, in the mo-
ment of expenditure.

The trial is, I confess, a difficult one: it is best the
decision with respect to it should be made when your
feelings are excited on the opposite side, when some
useful act of charity to the poor has incapacitated you
from meeting the demands of justice.

I am sure your memory, ay, and your present ex-




Heonomp. 121























perience too, can furnish you with some cases of this
kind. It may be that the act of generosity was a judi-
cious and a useful one, that the suffering would have
been great if you had not performed it; but, on the
other hand, it has disabled you from paying some bills’
that you knew at the very time were lawfully due as
the reward of honest labour, which had trusted to your
honour that this reward should be punctually paid.
You have a keen sense of justice as well as a warm glow
of generosity; one will serve to temper the other. Let
the memory of every past occasion of this kind be
deeply impressed, not only on your mind but on your
heart, by frequent reflection on the painful thoughts
that then forced themselves upon you,—the distress of
those upon whose daily labour the daily maintenance
of their family depends, the collateral distress of the
artisans employed by them, whom they cannot pay
because you cannot pay, the degradation to your own
character, from the experience of your creditors that .
you have expended that which was in fact not your
own, the diminished, perhaps for ever injured, confi-
dence which they and all who become acquainted with
the circumstances will place in you, and, finally, the
probability that you have deprived some honest, indus-
trious, self-denying tradesman of his hardly-earned
dues, to bestow the misnamed generosity upon some
object of distress, who, however real the distress may
be now, has probably deserved it by a deficiency in all
those good qualities which maintain in respectability
your defrauded creditor. The very character, too, of
your creditor may suffer by your inability to pay him,

for he, miscalculating on your honesty and truthfulness,




122 Lronomy.

may, on his side, have engaged to make payments
which become impossible for him, when you fail in
your duty, in which case you can scarcely calculate
how far the injury to him may extend; becoming a
more permanent and serious evil than his incapacity
to answer those daily calls upon him of which I have
before spoken. In short, if you will try to bring vividly
before you all the painful feelings that passed through
your mind, and all the contingencies that were con-
templated by you on any one of these occasions, you
will scarcely differ from me when I assert my belief
that the name of dishonesty would be a far more cor-
rect word than that of generosity to apply to such
actions as the above: you are, in fact, giving away the
money of another person, depriving him of his property,
his time, or his goods, under false pretences, and, in
addition to this, appropriating to yourself the pleasure
of giving, which surely ought to belong by right to
those to whom the gift belongs.

I have here considered one of the most trying cases,
one in which the withholding of your liberality becomes
a really difficult duty, so difficult that the opportunity
should be avoided as much as possible; and it is for
this very purpose that the science of economy should
be diligently studied and practised, that so “‘ you may
have to give to him that needeth,” without taking away
that which is due to others. Probably in most of the
cases to which I have referred your memory, some
previous acts of self-denial would have saved you from
being tempted to the sin of giving away the property
of another. I would not willingly suppose that an act
of self-denial at the very time you witnessed the case


Leronomp. 128

of distress might have provided you with the means of
satisfying both generosity and honesty, for, as I said
before, I know you to have a keen sense of justice; and
though you have never yet been vigilant enough in the
practice of economy, I cannot believe that, with an
alternative before you, you would indulge in any per-
sona) expenditure, even bearing the appearance of
almost necessity, that would involve’ a failure in the
payzaent of your debts. I speak, then, only of acts of
previous self-denial, and I wish you to be persuaded,
that unless these are practised habitually and inces-
santly you can never be truly generous. to give that which costs you nothing, that which is so
truly a superfluity that it involves no sacrifice, is a
mere animal instinct, as selfish perhaps, though more
refinedly so than any other species of self-indulgence.
Generosity is a nobler quality, and one that can have
no real existence without economy and self-denial.

I have spoken several times of the study of economy,
and of the science of economy; and I used these words
advisedly. However natural and comparatively easy
it may be to some persons to form an accurate judg-
ment of the general average of their ordinary expenses,
and of all the contingencies that are perpetually arising,
I do not believe that you possess this power by nature:
you only need, however, to force your intellectual
faculties into this direction to find that here, as else-
where, they may be made available for every imagina-
ble purpose. You have sometimes probably envied
those among your acquaintance, much less highly
gifted perhaps than yourself, who have so little diffi-
culty in practising economy, that without any effort at








124 Hronomy.






all, they have always money in hand for any unex-
pected exigency, as well as to fulfil all regular demands
upon their purse. It is an observation made by every
one, that among the same number of girls, some will
be found to dress better, give away more, and be better
provided for sudden emergencies, than their com-
panions. Nor are these ordinarily the more clever
girls of one’s acquaintance: I have known some who
were decidedly below par as to intellect who yet pos-
sessed in a high degree the practical knowledge of
economy. Instead of vainly lamenting your natural
inferiority on such an important point, you should seek
diligently to remove it.

An acquired knowledge of the art of economy is far
better than any natural skill therein; for the acqui-
sition will involve the exercise of many intellectual
faculties, such as generalization, foresight, calcula-
tion, at the same time that the moral faculties are
strengthened by the constant exercise of self-control.
For, granted that the naturally economical are neither
shabbily penurious nor deficient in the duty of alms-
giving, it is still evident that it cannot be the same
effort to them to deny themselves a tempting act of
liberality, or the gratification of elegant and commend-
able tastes, as it must be to those who are destitute of
equally instinctive feelings as to the inadequacy of
their funds to meet demands of this nature. It is in-
variably true that economy must be difficult, and there-
fore admirable in proportion to the warm-heartedness
and the refined tastes of those who practise it. The
highly-gifted and the generous meet with a thousand
temptatious to expenditure beyond their means, of the



































Leronomy. 125

ee

number and strength of which the less amiable and
refined can form no adequate conception. If, however,
those above spoken of are exposed to stronger tempta-
tions than others, they also carry within themselves
the means, if properly employed, of more powerful and
skilful defence. There is, as I said before, no right
purpose, however contrary to the natural constitution
of the mind, for which intellectual powers may not be
made available; and if strong feelings render self-
denial more difficult, especially in points of charity
or generosity, they, on the other hand, serve to im-
press more deeply and vividly on the mind the painful
self-reproach consequent to any act of imprudence and
extravagance.

The first effort made by your intellectual powers
towards acquiring a practical knowledge of the science
of economy should be the important one of generalizing
all your expenses, and then performing the same process
upon the funds that there is a fair probability of your
having at your disposal. The former is difficult, as
the expenditure of even a single person, independent
of any establishment, involves so many unforeseen con-
tingencies, that, unless by combining the past and the
future you genefalize a probable average, and then
bring this average within your income, you can never
experience any of the peace of mind and readiness to
meet the calls of charity which economy alone bestows.

No one of strict justice can combine tranquillity with
the indulgence of generosity unless she lives within her
income. Whether the expenditure be on a large or a
small scale, it signifies little; she alone is truly rich
who has brought her wants sufficiently within the






_




126 Hronomy.

bounds of her income to have always something to
spare for unexpected contingencies. In laying down
rules for your expenditure, you will, of course, impose
upon yourself a regular dedication of a certain part of
your income to charitable purposes. This ought to be
considered as entirely set apart, as no longer your
own: your opportunities must determine the exact
proportion; but the tenth, at least, of the substance
which God has given you must be considered as appro-
priated to his service; nor can you hope for a blessing
upon the remainder, if you withhold that which has
been distinctly claimed from you. Besides the regular
allowance for the wants of the poor, I can readily sup-
pose that it will be a satisfaction to you to deny your-
self, from time to time, some innocent gratification,
when a greater gratification is within your reach, by
laying out your money “‘to make the widow’s heart to
sing for joy; to bring upon yourself the blessing of
him that was ready to perish.”* Here, however, will
much watchfulness be required; you must be sure that
it is only some self-indulgence you sacrifice, and no-
thing of that which the claims of justice demand. For
when, after systematic, as well as present, self-denial,
you still find that you cannot afford to relieve the dis-
tress which it pains your heart to witness, be careful
to resist the temptation of giving away that which is
lawfully due to others. For the purpose of saving
suffering in one direction you may cause it in another;
and besides, you set yourself as plainly in opposition
to that which is the will of God concerning you as if



* Job xxix. 18.
a» ——



ee i tt ei

Eronomp. 127

ceteeeniieeetiel

your imprudent expenditure were caused by some
temptation less refined and unselfish than the relief. of
real distress. The gratification that another woman
would find in a splendid dress, you derive from more
exalted sources; but if you or she purchase your grati-
fication by an act of injustice, by spending money that
does not belong to you, you, as well as she, are making
an idol of self, in choosing to have that which the
providence of God has denied you. “The silver and
the gold is mine, saith the Lord;” and it cannot be
without a special purpose, relating to the peculiar dis-
cipline requisite for such characters, that this silver
and gold is so often withheld from those who would
make the best and kindest use of it. Murmur not,
then, when this hard trial comes upon you, when you
see want and sorrow which you cannot in justice to
others relieve; and when you see thousands, at the
very moment you experience this generous suffering,
expended on entirely selfish, perhaps sinful gratifi-
cations, neither be tempted to murmur or to act un-
justly. “Is it not the Lord;” has not he in his infinite
love and infinite wisdom appointed this very trial for
you? Bow your head and heart in submission, and
dare not to seek an escape from it by one step out of
the path of duty. It may be that close examination,
a searching of the stores of memory, will bring even
this trial under the almost invariable head of needful
chastisement; it may be that it is the consequence of
some former act of self-indulgence and extravagance,
which would have been forgotten, or not deeply enough
repented of, unless your sin had in this way been brought
to remembrance. Thus even this trial assumes the in-










128 Eronomy.

variable character of all God’s chastisements: it is the
inevitable consequence of sin,—as inevitable as the
relation of cause and effect. It results from no special
interposition of Providence, but is the natural result
of those decrees upon which the whole system of the
world is founded; secondarily, however, overruled to
work together for good to the penitent sinner, by im-
pressing more deeply on his mind the humbling re-
membrance of past sin, and leading to a more watchful
future avoidance of the same.

It is indeed probable, that without many trials of
this peculiarly painful kind, the duty of economy could
not be deeply enough impressed on a naturally gene-
rous and warm heart. The restraints of prudence
would be unheeded, unless bitter experience, as it
were, burned them in.

I have spoken of two necessary preparations for the
practice of economy,—the first, a clear general view of
our probable expenses; the second, which I am now
about to notice, is the calculation of the probable funds
that are to meet these expenses. In your case, there
is a certain income, with sundry contingencies, very
much varying, and altogether uncertain. Such proba-
bilities, then, as the latter, ought to be appropriated
to such expenses as are occasional and not inevitable:
you must never calculate on them for any of your
necessary expenditure, except in the same average
manner as you have calculated that expenditure; and
you must estimate the average considerably within
probabilities, or you will be often thrown into dis-
comfort. It is much better that all indulgences of
mere taste, of entirely personal gratification, should be




Economy. 129

dependent on this uncertain fund; and here again I

would warn you to keep in view the more pressing

wants that may arise in the future. The gratification

in ‘which you are now indulging yourself may be a

perfectly innocent one; but are you quite sure that

you are not expending more money than you can pru-

dently, or, to speak better, conscientiously afford, on

that which offers only a temporary gratification, and

involves no improvement or permanent benefit? You

certainly are not sufficiently rich to indulge in any

merely temporary gratification, except in extreme mo-

deration. With relation to that part of your income

which is varying and uncertain, I have observed that

it is a very common temptation assailing the generous

and thoughtless, (about money matters, often those who

are least thoughtless about other things,) that there is

always some future prospect of an increase of income,

| which is to free them from present embarrassments,

| and enable them to pay for the enjoyment of all those

| wishes that they are now gratifying. It is a future,

however, that never arrives; for every increase of pro-

perty brings new claims or new wants along with it;

and it is found, too late, that, by exceeding present in-

come, we have destroyed both the present and the

future, we have created wants which the future in-

come will find a difficulty in supplying, having in
addition its own new ones to provide for

It may indeed in a few, a very few, cases be neces-

sary, in others expedient, to forestall that money which

we have every certainty of presently possessing ; but

unless the expenditure relates to particulars coming

under the term of “daily bread,” it appears to me de-

—

LT ST


1380 HE conomy.

cided dishonesty to lay out an uncertain future income.
Even if it should become ours, have we not acted in
direct contradiction to the revealed will of God con-
cerning us? The station of life in which God has.
placed us depends very much on the expenditure within
our power; and if we double that, do we not in fact
choose wilfully for ourselves a different position from
that which he has appointed, and withdraw from under
the guiding hand of his providence? Let us not hope
that even temporal success will be allowed to result
from such acts of disobedience.

What'a high value does it stamp on the virtue of
economy, when we thus consider it as one of the means
towards enabling us to submit ourselves to the will of |
God!

I cannot close a letter to a woman on the subject of
economy without referring to the subject of dress.
Though your strongest temptations to extravagance
may be those of a generous, warm heart, I have no
doubt that you are also, though in an inferior degree,
tempted by the desire to improve your personal appear-
ance by the powerful aid of dress. It ought not to be
- otherwise; you should not be indifferent to a very im-
portant means of pleasing. Your natural beauty would
be unavailing unless you devoted both time and care
to its preservation and adornment. You should be
solicitous to win the affection of those around you; and
there are many who will be seriously influenced by any
neglect of due attention to your personal appearance.
Besides the insensible effect produced on the most
ignorant and unreasonable spectator, those whom you
will most wish to please will look upon it, and with



ee


dq conomp. 181





















































ee

justice, as an index to your mind; and a simple, grace-
ful, and well-ordered exterior will always give the im-
pression that similar qualities exist within. Dressing
well is $0 some a natural and easy accomplishment; to
othersy who may have the very same qualities existing
in ther minds without the power (which is in a degree
mechanical) of displaying the same outward manifesta- .
tion of them, it-will be much more difficult to attain
the‘same object with the sameexpense. Your study,
therefore, of the art of dress must be a double one;—
must first enable you to bring the smallest details of
your apparel into as close conformity as possible to the
forms and tastes of your mind, and, secondly, enable
you to reconcile this exercise of taste with the duties
of economy. If fashion is to be consulted as well as
taste, I fear that you will find this impossible; if a
gown or a bonnet is to be replaced by a new one, the
moment a slight alteration takes place in the fashion
of the shape or the colour, you will often be obliged to
sacrifice taste as well as duty. Rather make up your
mind to appear no richer than you are; if you cannot
afford to vary your dress according to the rapidly-vary-
ing fashions, have the moral courage to confess this in
action. Nor will your appearance lose much by the
sacrifice. If your dress is in accordance with true
taste, the more valuable of your acquaintance will be
able to appreciate that, while they would be uncon-
scious of any strict and expensive conformity to the
fashions of the month. - Of course, I do not speak now
of any glaring discrepancy between your dress and the
general costume of the time. There could be no dis-
play of a simple taste while any singularity in your
132 Heonomp.

dress attracted notice; neither could there be much
additional expense in a moderate attention to the pre-
vailing forms and colours of the time,—for bonnets
and gowns do not, alas, last for ever. What I mean
to deprecate is the laying aside any one of these, which
is suitable in every other respect, lest it should reveal
the secret of your having expended nothing upon dress
during this season. Remember how many indulgences
to your generous nature would be procured by the
price of a fashionable gown or bonnet, and your
feelings will provide a strong support to your duty.
Another way in which you may successfully practise
economy is by taking care of your clothes, having them
repaired in proper time, and neither exposing them to
sun or rain unnecessarily. A ten-guinea gown may be
sacrificed in half an hour, and the indolence of your
disposition would lead you to prefer this sacrifice to
the trouble of taking any preservatory precautions, or
thinking about the matter at all. Is this right? Even
if you can procure money to satisfy the demands of
mere carelessness, are you acting as a faithful steward
by thus expending it? I willingly grant to you that
some women are so wealthy, placed in situations
requiring so much representation, that it would be
degrading to them to take much thought about any
thing but the beauty and fashion of their clothes; and
that an anxiety on their part about the preservation
of, to them, trifles would indicate meanness and parsi-
moniousness. Their office is to encourage trade by a
lavish expenditure, conformable to the rank in life in
which God has placed them. Happy are they if this
wealth do not become a temptation too hard to be over-
Hronomy. 133

come! Happier those from whom such temptations,
denounced in the word of God more strongly than any
other, are entirely averted! |

This is your position; and as much as it is the duty
of the very wealthy to expend proportionally upon their
dress, so is it yours to be scrupulously economical, and:
to bring down your aspiring thoughts from the regions
of poetry and romance to the homely duties of mending
and caretaking. There will be poetry and romance too
in the generous and useful employment you may make
of the money thus economised. Besides, if you do not
yet see that they exist in the smallest and homeliest
of every-day cares, it is only because your mind has
not been sufficiently developed by experience to find
poetry and romance in every act of self-control and
self-denial.

There is, I believe, a general idea that genius and
intellectual pursuits are inconsistent with the minute
observations and cares that I have been recommending;
and by nature perhaps they are so. The memoirs of
great men are filled with anecdotes of their incompe-
tency for commonplace duties, their want .of observa-
tion, their indifference to details: you may observe,
however, that such men were great in learning alone;
they never exhibited that union of action and thought
which is essential to constitute a heroic character.

We read that a Charlemagne and a Wallenstein
could stoop, in the midst of their vast designs and
splendid successes, to the cares of selling the eggs of
their poultry-yard,* and of writing minute directions
<-esiiacst aap tiguuatatearialaaetamasmnnnmmmmiamam

* Montesquieu. Esprit des Lois.
134 Heronomy.

So

for its more skilful management.* A proper attention
to the repair of the strings of ‘your gowns or the rib-
bons.of your shoes could séarcely be farther, in com-
parison, beneath your notices : “be |

The story of Sir Isaac N#wton’s cat arid’ kitten has
often made you smile; but 4t fs no smile of admiration:
such absence of mind is sifhply ridiculous. If, indeed,
you should refer to its @itise, you may by reflection
ascertain that the concentration of thought secured by
such abstraction, in his ptirticular case, may have been
of use to mankind in géfieral; but you must at the
same time feel that he, e¥én a Sir Isaac N ewton, would
have been a greater man had his genius been more
universal, had it extendéd from’ the realms of thought
into those of action. © ¥ |

With women the same case is much stronger; their
minds are seldom, if éver, employed on subjects the
importance and difficulty of which might make amends
for such concentration of thought as would necessarily,
except in first-rate minds, produce abstraction and in-
attention to homely every-day duties.

Even in the case'o eygenius, one of most rare occur-
rence, an attentionfto. details, and thoughtfulness
respecting them, thoygh certainly more difficult, is pro-
portionally more admirable than in ordinary women.

It was said of the wonderful Elizabeth Smith, that
she equally excelled in every department of life, from
the translation of the most difficult passages of the
Hebrew Bible down to the making of a pudding. You
should establish it as a practical truth in your mind,
hg ates

* Colonel Mitchell’s Life of Wallenstein.






Hronomy. 185

that, with a strong will, the intellectual powers may
be turned into every imaginable direction, and lead to
excellence in one as surely as in another.

Even where the strong will is wanting, and there
may not be the same mechanical facility that belongs
to more vigorous organizations, every really useful and
necessary duty is still within the reach of all intellectual
women. Among these, you can scarcely doubt that
the science of economy, and that important part of it
which consists in taking care of your clothes, is within
the power of every woman who does not look upon it
as beneath her notice. This I suppose you do not, as
I know you to take a rational and conscientious view
of the minor duties of life, and that you are anxious to
fulfil those of exactly “that state of life unto which it
has pleased God to call you.”*

I must not close this letter -without adverting to an
error into which those of your sanguine temperament
would be the most likely to fall.

You will, perhaps—for it is a common progress—run
from one extreme to another, and from having expended
too large a proportion of your income on personal
decoration, you may next withdraw even necessary
attention from it. ‘All must be given to the poor,”
will be the decision of your own impulses and of over-
strained views of duty.

This, however, is, in an opposite direction, quitting
the station of life in which God has placed you, as much
as those do who indulge in an expenditure of double
their income. Your dressing according to your station

renee LLL LL

* The Church Catechism.
136 Heonomp.

in life is as much in accordance with the will of God
concerning you, as your living in a drawing-room in-
stead of a kitchen, in a spacious mansion instead of a
peasant’s cottage. Besides, as you are situated, there
is another consideration with respect to your dress
which must not be passed over in silence. The allow-
ance you receive is expressly for the purpose of enablin g
you to dress properly, suitably, and respectably; and
if you do not in the first place fulfil the purpose of the
donor, you are surely guilty of a species of dishonesty,
You have no right to indulge personal feeling, or gra-
tify a mistuken sense of duty, by an expenditure of
money for a different purpose from that for which it
was given to you; nor even, were your money exclu-
sively your own, would you have a right to disregard
the opinions of your friends by dressing in a different
manner from them, or from what they consider suit-
able for you. If you thus err, they will neither allow
you to exercise any influence over them, nor will they
be at all prejudiced in favour of the, it may be, stricter
religious principles which you profess, when they find
them lead to unnecessary singularity, and to disregard
of the feelings and wishes of those around you. It is
therefore your duty to dress like a lady, and not like a
peasant girl,—not only because the former is the sta-
tion in life God himself has chosen for you, but also
because you have no right to lay out other people’s
money on your own devices; and, lastly, because it is
your positive duty, in this as in all other points, to
consult and consider the reasonable wishes and opinions
of those with whom God has connected you by the ties
of blood or friendship.











Dhe Cultibation of the Mind.

LETTER VIII.
THE CULTIVATION OF THE MIND.

In writing to you upon the subject of mental culti-
vation, it would seem scarcely necessary to dwell for
a moment on its advantages; it would seem as if, in
this case at least, I might come at once to the point,
and state to you that which appears to me the best
manner of attaining the object in view. Experience,
however, has shown me, that even into such minds as
yours, doubts will often obtain admittance, sometimes
from without, sometimes self-generated, as to the ad-
vantages of intellectual education for women. The
time will come, even if you have never yet momentarily
experienced it, when, saddened by the isolation of
superiority, and witnessing the greater love or the
greater prosperity acquired by those who have limited
or neglected intellects, you may be painfully suscepti-
ble to the slighting remarks on clever women, learned
ladies, &c., which will often meet your ear,—remarks
which you will sometimes hear from uneducated women,
who may seem to be in the enjoyment of much more
peace and happiness than yourself, sometimes from
well-educated and sensible men, whose opinions you
justly value. I fear, in short, that even you may at
times be tempted to regret having directed your atten-
tion and devoted your early days to studies which
have only attracted envy or suspicion; that even you
138 The Cultibation of the Mind.

may some day or other attribute to the pursuits which
are now your favourite ones those disappointments and
unpleasantnesses which doubtless await your path, as
they do'that of every traveller along life’s weary way.
This inconsistency may indeed be temporary; in a
character such as yours it must be temporary, for you
will feel, on reflection, that nothing which others have
gained, even were your loss of the same occasioned by
your devotion to your favourite pursuits, could make
amends to you for their sacrifice. A mind that is really
susceptible of culture must either select a suitable em- —
-ployment for the energies it possesses, or they will find
some dangerous occupation for themselves, and eat
away the very life they were intended to cherish and
strengthen. I should wish you to be spared, however,
the humiliation of even temporary regrets, which, at
the very least, must occasion temporary loss of precious
hours, and a decrease of that diligent labour for im-
provement which can only be kept\in an active state
of energy by a deep and steady conviction of its noble-
ness and utility; further still, (which would be worse
than the temporary consequences to yourself,) at such
times of despondency you might be led to make ad-
missions to the disadvantage of mental cultivation, and
to depreciate those very habits of study and self-im-
provement which it ought to be one of the great objects
of your life to recommend to all. You might thus dis-
courage some young beginner in the path of self-culti-
-yation, who, had it not been for you, might have cheered
a lonely way by the indulgence of healthy, natural
tastes, besides exercising extensive beneficial influence
over others. Your incautious words, doubly dangerous
The Gultibation of the Mind. 139

because they seem to be the result of experience, may
be the cause of such a one’s remaining in useless and
wearisome, because uninterested idleness. That you
may guard the more-successfully against incurring
such responsibilities, you should without delay begin
a long and serious consideration, founded on thought
and observation, both as to the relative advantages of
ignorance and knowledge. When your mind has been
fully made up on the point, after the careful examina-
tion I recommend to you, you must lay your opinion
aside on the shelf, as it were, and suffer it no longer
to be considered as a matter of doubt, or a subject for
discussion. You can then, when temporarily assailed
by weak-minded fears, appeal to the former dispassion-
ate and unprejudiced decision of your unbiassed mind.
l'o one like you, there is no safer appeal than that from
a present excited, and consequently prejudiced self, to
another dispassionate, and consequently wiser self.
Let us then consider in detail what foundation there
may be for the remarks that are made to the deprecia-
tion of a cultivated intellect, and illustrate their truth
or falsehood by the examples of those upon whose
habits of life we have an opportunity of exercising our
observation.

First, then, I would have you consider the position
and the character of those among your unmarried
friends who are unintellectual and uncultivated, and
contrast them with those who have by education
strengthened natural powers and ‘developed natural
capabilities: among these, it is easy for you to observe
whose society is the most useful and the most valued,
whose opinion is the most respected, whose example is


140 Whe Gultibation of the Mind.

the most frequently held up to imitation,—I mean by
those alone whose esteem is worth possessing. The
giddy, the thoughtless, and the uneducated may indeed
manifest a decided preference for the society of those
whose pursuits and conversation are on a level with
their own capacity; but you surely cannot regret that
they should even manifestly (which however is not
often ventured upon) shrink from your society. “Like
to like” is a proverb older than the time of Dante,
whose answer it was to Can della Scala, when re-
proached by him that the society of the most frivolous
persons was more sought after at court than that of
the poet and philosopher. ‘Given the amuser, the
amusee must also be given.”* You surely ought not
to regret the cordon sanitaire which protects you from
the utter weariness, the loss of time, I might almost
add of temper, which uncongenial society would entail
upon you. In the affairs of life, you must generally
make up your mind as to the good that deserves your
preference, and resolutely sacrifice the inferior ad-
vantage which cannot be enjoyed with the greater one.
You must consequently give up all hope of general
popularity, if you desire that your society should be
sought and valued, your opinion respected, your ex-
ample followed, by those whom you really love and
admire, by the wise and good, by those whose society
you can yourself in your turn enjoy. You must not
expect that at the same time you should be the favourite
and chosen companion of the worthless, the frivolous,
the uneducated; you ought not, indeed, to desire it.



* Carlyle.


Dhe Gultibation of the Mind. 141
Crush in its very birth that mean ambition for popu-
larity which might lead you on to sacrifice time and
tastes, alas! sometimes even principles, to. gain the
favour and applause of those whose society ought to
be a weariness to you. Nothing, besides, is more in-
jurious to the mind than a studied sympathy with
mediocrity: nay, without any “study,” any conscious
effort to bring yourself: down to their level, your mind
must insensibly become weakened and tainted by a
surrounding atmosphere of ignorance and stupidity, so
that you would gradually become unfitted for that
superior society which you are formed to love and ap-
preciate. It is quite a different case when the dispensa-
tions of Providence and the exercise of social duties
bring you into contact with uncongenial minds. What-
ever is a duty will be made safe to you: it can only be
from your own voluntary selection that any unsuitable
association becomes injurious and dangerous. Not-
withstanding, however, that it may be laid down as a
general rule that the wise will prefer the society of the
wise, the educated that of the educated, it sometimes
happens that highly intellectual and cultivated persons
select, absolutely by their own choice, the frivolous and
the ignorant for their constant companions, though at
the same time they may refer to others for counsel, and
direction, and sympathy. Is this choice, however, made
on account of the frivolity and ignorance of the persons
so selected?, I am sure it is not. Iam sure, if you
inquire into every case of this kind, you will see for
yourself that it is not. Such persons are thus preferred,
sometimes on account of the fairness of their features,
sometimes on account of the sweetness of their temper,

crete I EL ILE LL


142 The Cultivation of the Mind.

—_—_—_—_—_——

sometimes for the lightheartedness which creates an
atmosphere of joyousness around them, and insures
their never officiously obtruding the cares and anxie-
ties of this life upon their companions. Do not, then,
attribute to want of intellect those attractions which
only need to be combined with intellect to become alto-
gether irresistible, but which, however, I must confess, -
it may have an insensible influence in destroying. For
instance, the sweetness. of the temper is seldom in-
creased by increased refinement of mind; on the con- »
trary, the latter serves to quicken susceptibility and
render perception more acute; and therefore, unless it
is guarded by an accompanying increase of self-control,
it will naturally produce an alteration for the worse in
the temper. This is one point. For the next, personal
beauty may be injured by want of exercise, neglect of
health, or of due attention to becoming apparel, which
errors are often the results of an injudicious absorption
in intellectual pursuits. Lastly, a thoughtful nature
and habit of mind must of course induce a quicker per-
ception, and a more frequent contemplation of the sor-
rows and dangers of this mortal life, than the volatile
and thoughtless nature and habit of mind have any
temptation to; and thus persons of the former class
are often induced, sometimes usefully, sometimes un-
necessarily, but perhaps always disagreeably, to intrude
the melancholy subjects of their own meditations upon
the persons with whom they associate, often making
their society evidently unpleasant, and, if possible,
carefully avoided. It is, however, unjust to attribute
any of the inconveniences just enumerated to those in-
tellectual pursuits which, if properly pursued, would




The Gultibation of the Mind. 143

prove effectual in improving, nay, even in bestowing,
intélligence, prudence, tact, and self-control, and thus
preserving from those very inconveniences to which I
have referred above. Be it. your care to win praise and
approbation for the habits of life you have adopted, by
showing that such are the effects they produce in you.
By your conduct you may prove that, if your perceptions
have been quickened and your sensibilities rendered |
more acute, you have at the same time, and by the
same means, acquired sufficient self-control to prevent
others from suffering ill-effects from that which would
in such a case be only a fancied improvement in your-
self. Further, let it be your care to bestow more atten-
tion than before on that external form which you are
now learning to estimate as the living, breathing type
of that which is within. Finally, while your increased.
thoughtfulness and the developed powers of your reason
will give you an insight in dangers and evils which
others never dream of, be careful to employ your know-
ledge only for the improvement or preservation of the
happiness of your friends. Guard within your own
breast, however you may long for the relief of giving a
free vent to your feelings, any sorrows or any appre-
hensions, that cannot be removed or obviated by their
revelation. Thus will you unite in yourself the com-
bined advantages of the frivolous and intellectual; your
society will be loved and sought after as much as that
of the first can be, (only, however, by the wise and
good—my assertion extends no further,) and you will
at the same time be respected, consulted, and imitated,
as the clever and educated can alone be.

I have hitherto spoken only of the unmarried among






144 The CGultibation of the Pind.

—_—_—



your acquaintance: let us now turn to the wives and
mothers, and observe, with pity, the position of her,
who, though she may be well and fondly loved, is felt
at the same time to be ‘incapable of bestowing sym-
pathy or counsel. It is indeed, perhaps, the wife and
mother who is the best loved who will at the same time
be made the most deeply to feel her powerlessness to
appreciate, to advise, or to guide: the very anxiety to
hide from her that it is the society, the opinion, and
the sympathy of others which is really valued, because
it alone can be appreciative, will make her only the
more sensibly aware that she is deficient in the leading
qualities that inspire respect and produce usefulness.
She must constantly feel her unfitness to take any
part in the society that suits the taste of her more
intellectual husband and children. She must observe
that they are obliged to pring down their conversation
to her level, that they are obliged to avoid, out of
deference to, and affection for her, all those varied
topics which make social intercourse a useful as well
as an agreeable exercise of the mental powers, an often
more improving arena of friendly discussion than per-
haps any professed debating society could be. No such
employment of social intercourse can, however, be
attempted when one of the heads of the household is
uneducated and unintellectual. The weather must
form the leading, and the only safe topic of conversa-
tion; for the gossip of the neighbourhood, commented
on in the freedom and security of family life, imparts
to all its members a petty censoriousness of spirit that
can never afterwards be entirely thrown off. Then the
education of the children of such a mother as I have








The Cultibation of the Mind. 145



described must be carried on under the most serious
disadvantages. Money in abundance may be at her
disposal, but that is of little avail when she has no
power of forming a judgment as to the abilities of the
persons so lavishly paid for forming the minds of the
children committed to their charge: the precious hours.
of their youth will thus be very much wasted; and
when self-education, in some few cases, comes in time
to repair these early neglects, there must be reproach-
ful memories of that ignorance which placed so many
needless difficulties in the path to knowledge and ad-
vancement. ,
It is not, however, those alone who are bound by the
ties of wife and mother, whose intellectual cultivation
may exercise a powerful influence in their social rela-
tions: each woman in proportion to her mental and
moral qualifications possesses a useful influence over
all those within her reach. Moral excellence alone
effects much: the amiable, the loving, and the unself-
ish almost insensibly dissuade from evil, and persuade
to good, those who have the good fortune to be within
the reach of such soothing influences. Their persua-
sions are, however, far more powerful when vivacity,
sweetness, and affection are given weight to by strong
natural powers of mind, united with high cultivation.
Of all the “talents” committed to our stewardship,
none will require to be so strictly accounted for as
those of intellect. The influence that we might have
acquired over our fellow-men, thus winning them over
to think of and practise “all things lovely and of good
report,” if it be neglected, is surely a sin of deeper dye
than the misemployment of mere money. The disre-


ale
Ne eee

146 The Gultibation of the Hind.

gard of those sntellectual helps which we might have
bestowed on others, and thus have extensively benefited
the cause of religion, one of whose most useful hand-
maids is mental cultivation, will surely be among the
most serious of the sins of omission that will swell our
account at the last day. The intellectual Dives will
not be punished only for the misuse of his riches, a8 in
the case of a Byron or a Shelley; the neglect of their
improvement, by employing them for the good of others,
will equally disqualify him for hearing the final com-
mendation of “ Well done, good and faithful servant.’’*
This, however, is not a point on which I need dwell at
any length while writing to you: you are aware, fully,
I believe, of the responsibilities entailed upon you by
the natural powers you possess. It is from worldly
motives of dissuasion, and not from any ignorance
with regard to that which you know to be your duty,
that you may be at times induced to slacken your
exertions in the task of self-improvement. You will
not be easily persuaded that it is not your duty to
educate yourself; the doubt that will be more easily
instilled into your mind will be respecting the possible
injury to your happiness or worldly advancement by
the increase of your knowledge and the improvement
of your mind. Look, then, again around you, and see
whether the want of employment confers happiness,
carefully distinguishing, however, between that happi-
ness which results from natural constitution and that
which results from acquired habits. It is true that
many of the careless, thoughtless girls you are ac

Lc alleteetihasnmniiniittnttemescane

* Matt. xxv. 23.

Sr ——— Sse ese




Re





Whe Cultibation of the Mind. 147

quainted with enjoy more happiness, such as they are
capable of, in mornings and evenings spent at their
worsted-work, than the most diligent cultivation of the
intellect can ever insure to you. But the question is,
not whether the butterfly can contentedly dispense with
the higher instincts of the- industrious, laborious, and
useful bee, but whether the superior creature could
content itself with the insipid and objectless pursuits
of the lower one. The mind requires more to fill it in
proportion to the largeness of its grasp: hope not,
therefore, that you could find either their peace or their
satisfaction in the purse-netting, embroidering lives of
your thoughtless companions. Even to them, be sure,
hours of deep. weariness must come: no human being,
whatever her degree on the scale of mind, is capable
of being entirely satisfied with a life without object
and without improvement. Remember, however, that
it is not at all by the comparative contentedness of their
mere animal existence that you can test the qualifica-
tions of a habit of life to constitute your own happiness ;
that must stand on a far different basis.

In the case of a very early marriage, there may be
indeed no opportunity for thé weariness of which I
have above spoken. The uneducated and uncultivated
girl who is removed from the school-room to undertake
the management of a household may not fall an early
victim to ennui; that fate is reserved for her later days.
Household details (which are either degrading or ele-
vating according as they are attended to as the favourite
occupations of iife, or, on the other hand, skilfully
managed as one of its inevitable aud important duties)
often fill the mind even more effectually to the exclu-




148 The Gultibation of the fHlind.

sion of better things than worsted-work or purse-netting
would have done. The young wife, if ignorant and
uneducated, soon sinks from the companion of her hus-
band, the guide and example of her children, into the
mere nurse and housekeeper. A clever upper-servant
would, in nine cases out of ten, fulfil. all the offices
which engross her time and interest a thousand times
better than she can herself. For her, however, even
for the nurse and housekeeper, the time of ennui must
come; for her it is only deferred. The children grow
up, and are scattered to a distance; requiring no fur-
ther mechanical cares, and neither employing time nor
exciting the same kind of interest as formerly. The
mere household details, however carefully husbanded
and watchfully self-appropriated, will not afford amuse-
ment throughout the whole day; and, utterly unpro-
vided with subjects for thought or objects of occupation,
life drags on a wearisome and burdensome chain. We
have all seen specimens of this, the most hopeless and
pitiable kind of ennui, when the time of acquiring habits
of employment, and interest in intellectual pursuits is
entirely gone, and resources can neither be found in
the present, or hoped for in the future. Hard is the
fate of those who are bound to such victims by the ties
of blood and duty. They must suffer, secondhand, all
the annoyances which ennut inflicts on its wretched
victims. No natural sweetness of temper can long
resist the depressing influence of dragging on from day
to day an uninterested, unemployed existence ; and
besides, those who can find no occupation for them-
selves will often involuntarily try to lessen their own
discomfort by disturbing the occupations of others.






The Gultibation of the Mind. 149

This species of ennui, of which the sufferings begin in
middle-life and often last to extreme old age, (as they
have no tendency to shorten existence,) is far more
pitiable than that from which the girl or the young
woman suffers before her matron-life begins. Then
hope is always present to cheer her on to endurance;
and there is, besides, at that time, a consciousness of
power and energy to change the habits of life into such
as would enable her to brave all future fears of ennui.
It is of great importance, however, that these habits
should be acquired immediately; for though they may
be equally possible of acquisition in the later years of
youth, there are in the mean time other dangerous
resources which may tempt the unoccupied and unin-
terested girl into their excitements. Those whose
minds are of too active and vivacious a nature to live
on without an object, may too easily find one in the
dangerous and selfish amusements of coquetry—in the
seeking for admiration, and its enjoyment when ob-
tained. The very woman who might have been the
most happy herself in the enjoyment of intellectual
pursuits, and the most extensively useful to others, is
often the one who, from misdirected energies and feel-
ing, will pursue most eagerly, be most entirely engrossed
by, the delights of being admired and loved by those
to whom in return she is entirely indifferent. Having
once acquired the habit of enjoying the selfish excite-
ment, the simple, safe, and ennobling employments of
self-cultivation, of improving others, are laid aside for
ever, because the power of enjoying them is lost. Do
not be offended if I say that this is the fate I fear for
you. At the present moment, the two paths of life are


150 The Gultibation of the Hind.

—_—_——

open before you; youth, excitement, the example of
your companions, the easiness and the pleasure of the
worldling’s career, make it full of attractions for you.
Besides, your conscience does not perhaps speak with
sufficient plainness as to its being the career of the
worldling; you can find admirers enough, and give up
to them all the young, fresh interests of your active
mind, all the precious time of your early youth, with-
out ever frequenting the pball-room, or the theatre, or
the race-course,—nay, even while professedly avoiding
them on principle: we know, alas! that the habits of
the selfish and heartless coquette are by no means in-
compatible with an outward profession of religion.

It is to save you from any such dangers that I earn-
estly press upon you the deliberate choice and im-
mediate adoption of a course of life in which the
systematic, conscientious improvement of your mind
should serve as an efficacious preservation from all
dangerously exciting ‘occupations. .You should pre-
pare yourself for this deliberate choice by taking @
clear and distinct view of your object and your mo-
tives. Can you say with sincerity that they are such
as the following,—that of acquiring influence over
your fellow-creatures, to be employed for the advance-
ment of their eternal snterests—that of glorifying God,
and of obtaining the fulfilment of that promise, “ They
that turn many to righteousness shall shine as the
stars for ever and ever.”* If this be the case, your
choice must be a right and a noble one; and you will
never have reason to repent of it, either in this world

os paella anmne —e

* Dan. xii. 3.


The Gultibation of the Mind. 151

ee

or the next. Among the collateral results of this con-
scientious choice will be a certain enjoyment of life,
more independent of either health or external ciréum-
stances than any other can be, and the lofty self-
respect arising from a consciousness of never having
descended to unworthy methods of amusement and
excitement.

To attain, however, to the pleasures of intellectual
pursuits, and to acquire from them the advantages of
influence and respect, is quite a distinct thing from the
promiscuous and ill-regulated habits of reading pur-
sued by most women. Women who read at all, geue-
rally read more than men; but, from the absence of
any intellectual system, they neither acquire well-
digested information, nor, what is of far more import-
ance, are the powers of their mind strengthened by
exercise. I have known women read for six hours a
day, and, after all, totally incapable of enlightening
the inquirer upon any point of history or literature ;
far less would they be competent to exercise any pro-
cess of reasoning, with relation either to the business
of life or the occurrences of its social intercourse.
How many difficulties and annoyances in the course of
every-day life might be avoided altogether if women
were early exercised in the practice of bringing their
reasoning powers to bear upon the small duties and
the petty trials that await every hour of our existence!
Their studies are altogether useless, unless they are
pursued with the view of acquiring a sounder judg-
ment, and quicker and more accurate perceptions of
the every-day details of business’ and duty. That
knowledge is worse than useless which does not lead to
152 he Gultibation of the Mind.
wisdom, To women, more especially, as their lives
can never be so entirely speculative as those of a few
learned men may justifiably be, the great object in
study is the manner in which they can best bring to
bear each acquisition of knowledge upon the improve-
ment of their own character or that of others. The
manner in which they may most effectually promote
the welfare of their fellow-creatures, and how, as the
most effectual means to that end, they can best con-
tribute to their daily and hourly happiness and im-
provement,—these, and such as these, ought to be the
primary objects of all intellectual culture. Mere
reading would never accomplish this; mere reading is
no more an intellectual employment than worsted-
work or purse-netting. It is true that none of these
latter employments are without their uses ; they may all
occupy the mind in some degree, and soothe it, if it
were only by creating a partial distraction from the
perpetual contemplation of petty irritating causes of
disquiet. But while we acknowledge that they are all
good in their way for people who can attain nothing
better, we must be careful not to fall into the mistake
of confounding the best of them, viz. mere reading, with
intellectual pursuits: if we do so, the latter will be
involved in the depreciation that often falls upon the
former when it is found neither to improve the mind
or the character, nor to provide satisfactory sources of
enjoyment.
There is a great deal of truth in the well-known as-
sertion of Hobbes, however paradoxical it may at first
appear: “If I had read as much as others, I should
be as ignorant.” One cannot but feel its applicability


The Cultibation of the Mind = 1538

in the case of some of our acquaintance, who have
been for years mere readers at the rate of five or six
hours a day. One of these same hours daily well ap-
plied would have made them more agreeable com-
panions and more useful members of society than a
whole life of their ordinary reading.

There must be a certain object of attainment, or
there will be no advance: unless we have. decided
what the point is that we desire to reach; we never
can know whether the wind blows favourably for us or
not.

In my next letter, I mean to enter fully into many
details as to the best methods of study; but during
the remainder of this, I shall confine myself to a gene-
ral view of the-nature of that foundation which must
first be laid, before any really valuable or durable su-
perstructure can be erected. :

The first point, then, to which I wish your attention
to be directed is the improvement of the mind itself,—
a point of far more importance than the furniture you
put into it. This improvement can only be effected by
exercising deep thought with respect to all your read-
ing, assimilating the ideas and the facts provided by
others until they are blended into oneness with the
forms of your own mind.

During your hours of study, it is of the utmost im-
portance that no page should ever be perused without
carefully subjecting its contents to the thinking process
of which I have spoken: unless your intellect is actively
employed while you are professedly studying, your time
is worse than wasted, for you are acquiring habits of
idleness, that will be most difficult to lay aside.
eee

14 The Cultivation of the Pind.

—_—_—_—_

You should always be en gaged in some work that
affords considerable exercise to the mind—some book
over the sentences of which you are obliged to pause,
to ponder—some kind of study that will cause the
feeling of almost physical fatigue ; when, however,
this latter sensation comes on, you must rest; the
brain is of too delicate a texture to pear the slightest
over-exertion with impunity.* Premature decay of
its powers, and accompanying bodily weakness and
suffering, will inflict upon you a severe penalty for any
neglect of the symptoms of mental exhaustion.f. Your
mind, however, like your body, ought to be exercised
to the very verge of fatigue; you cannot otherwise be
certain that there has been exercise sufficient to give
increased strength and energy to the mental or physi-
cal powers.

The more vigorous such exercise is, the shorter will
be the time you can support it. Perhaps even an hour
of close thinking would be too much for most women;
the object, however, ought not to be so much the quan-
tity as the quality of the exercise. If your peculiarly
delicate and sensitive organization cannot support more
than a quarter of an hour’s continuous and concentrated
thought, you must content yourself with that. Expe-
rience will soon prove to you that even the few minutes
Ole

* “The vessel whose rupture occasioned the paralysis was so minute
and so slightly affected by the circulation, that it could have been rup-
tured only by the over-action of the mind.”—Bishop Jebb’s Life.

+ “This is nature’s law; she will never see her children wronged.
If the mind, which rules the body, ever forgets itself so far as to tram-
ple upon its slave, the slave is never generous enough to forgive the
injury, but will rise and smite its oppressor. Thus has many a mon-
arch been dethroned.” —Longfellow.


Ohe Gultibation of the Mind. 155

thus employed will give you a great superiority over
the six-hours-a-day readers of your acquaintance, and
will serve as a solid and sufficient foundation for all the
lighter superstructure which you will afterwards lay
upon it. This latter, in its due place, I should consider
as of nearly as much importance as the foundation
itself; for, keeping steadily in view that usefulness is
to be the primary object of all your studies, you must
devote much more time and attention to the embellish-
ing, because refining branches of literature, than would
be necessary for those whose office is not so peculiarly
that of soothing and pleasing as woman’s is. Even
these lighter studies, however, must be subjected to the
same reflective process as the severer ones, or they will

never become an incorporate part of the mind itself:

they will, on the contrary, if this process is neglected,
stand out, as the knowledge of all uneducated people
does, in abrupt and unharmonizing prominence.

It is not to be so much your object to acquire the
power of quoting poetry or prose, or to be acquainted
with the names of the authors of celebrated fictions and
their details, as to be imbued with the spirit of heroism,
generosity, self-sacrifice,—in short, the practical love
of the beautiful which every universally-admired fic-
tion, whether it have a professedly moral tendency or
not, is calculated to excite. The refined taste, the ac-
curate perceptions, the knowledge of the human heart,
and the insight into character, which intellectual cul-
ture can highly improve, even if it cannot create, are
to be the principal results as well as the greatest plea-
sures to which you are to look forward. In study, as
in every other important pursuit, the immediate results








156 The Cultibation of the Pind.

—_—_



—those that are most tangible and encouraging to the
faint and easily disheartened—are exactly those which
are least deserving of anxiety. A couple of hours’
reading of poetry in the morning might qualify you to
act the part of oracle that very evening to a whole circle
of inquirers; it might enable you to tell the names, and
dates, and authors of a score of remarkable poems: and
this, besides, is a species of knowledge which every one
can appreciate. It is not, however, comparable in kind
to the refinement of mind, the elevation of thought, the
deepened sense of the beautiful, which a really intel-
lectual study of the same works would impart or in-
crease. I do not wish to depreciate the good offices of
the memory; it is very valuable as a handmaid to the
higher powers of the intellect. I have, however, gene-
rally observed that where much attention has been
devoted to the recollection of names, facts, dates, &c.,
the higher species of intellectual cultivation have been
neglected: attention to them, on the other hand, would
never involve any neglect of the advantages of memory ;
for a cultivated intellect can suggest to itself a thousand
associative links by which it can be assisted and ren-
dered much more extensively useful than a mere verbal
memory could ever be. The more of these links (called
by Coleridge hooks-and-eyes) you can invent for your-
self, the more will your memory become an intellectual
faculty. By such means, also, you can retain posses-
sion of all the information with which your reading
may furnish you, without paying such exclusive atten-
tion to those tangible and immediate results of study
as would deprive you of the more solid and permanent
ones. These latter consist, as I said before, in the im-
Die Gultibation of the Mind. 157
provement of the mind itself, and not in its furniture.
A modern author has remarked, that the improvement
of the mind is like the increase of money from compound
interest in a bank, as every fresh increase, however
trifling, serves as a new link with which to connect
still further acquisitions. This remark is strikingly
illustrative of the value of an intellectual kind of me-
mory. Every new idea will serve as a “hook-and-eye,”
with which you can fasten together the past and the
future; every new fact intellectually remembered will
serve as an illustration of some formerly-established
principle, and, instead of burdening you with the sepa-
rate difficulty of remembering itself, will assist you in
remembering other things.

It is a universal law, that action is in inverse pro-
portion to power; and therefore the deeply-thinking
mind will find a much greater difficulty in drawing out
its capabilities on short notice, and arranging them in
the most effective position, than a mind of mere clever-
ness, of merely acquired, and not assimilated know-
ledge. This difficulty, however, need not be permanent,
though at first it is inevitable. A woman’s mind; too,
is less liable to it; as, however thoughtful her nature
may be, this thoughtfulness is seldom strengthened by
habit. She is seldom called upon to concentrate the
powers of her mind on any intellectual pursuits that
require intense and long-continuous thought. The few
moments of intense thought which I recommend to you
will never add to your thoughtfulness of nature any
habits that will require serious difficulty to overcome.
It is also, unless a man be in public life, of more im-
portance to a woman than to him to possess action, viz.


158 The Gultibation of the Hind.

—_-_—_—_

great readiness in the use and disposal of whatever
intellectual powers she may possess. Besides this, you
must remember that a want of quickness and facility
sn recollection, of ease and distinctness in expression,
is quite as likely to arise from desultory and wandering
habits of thought as from the slowness referable to deep
reflection. Most people find difficulty in forcing their
thoughts to concentrate themselves on any given sub-
ject, or in afterwards compelling them to take a com-
prehensive glance of every feature of that subject.
Both these processes require much the same habits of
mind: the latter, perhaps, though apparently the more
discursive in its nature, demands a still greater degree
of concentration than the former.

When the mind is set in motion, it requires a stronger
exertion to confine its movements within prescribed
limits than when it is steadily fixed on one given point.
For instance, it would be easier to meditate on the
subject of patriotism, bringing before the mind every
quality of the heart and head that this virtue would
have a tendency to develop, than to take in, at one
comprehensive glance,* the different qualities of those
several individuals who have been most remarked for
the virtue. Unless the thoughts were under strong
and habitual control, they would infallibly wander to
other peculiarities of these same individuals, uncon-
nected with the given subject, to curious facts in their
lives, to contemporary characters, &c.; thus loitering
by the wayside in amusing, but here unprofitable reflec-

eee TE TOOT Ty
" * It is the theory of Locke, that the angels have all their knowledge
spread out before them, as in a map,—all to be seen together at one
glance.
The Cultivation of the Mind. 159
tion: for every exercise of thought like that which I
have described is only valuable in proportion to the
degree of accuracy with which we can contemplate
with one instantaneous glance, laid out upon a map as
it were, those features only belonging to the given sub-
ject, and keeping out of view all foreign ones. There
is perhaps no faculty of the mind more susceptible of
evident, as it were tangible, improvement than this:
besides, the exercise of mind which it procures us is
one of the highest intellectual pleasures; you should
therefore immediately and perseveringly devote your
efforts and attention to seek out the best mode of cul-
tivating it. Even the reading of books which require
deep and continuous thought is only a preparation for
this higher exercise of the faculties—a useful, indeed
a necessary preparation, because it promotes the habit
of fixing the attention and concentrating the powers
of the mind on any given point. In assimilating the
thoughts of others, however, with your own mind and
memory, the mind itself remains nearly passive ; it is
as the wax that receives the impression, and must for
this purpose be in a suitable state of impressibility. In
exact proportion to the suitableness of this state are the
clearness and the beauty of the impression; but even
when most true and most deep, its value is extrinsic
and foreign: it is only when the mind begins to act for
itself and weaves out of its own materials a new and
native manufacture, that the real intellectual existence
can be said to commence. While, therefore, I repeat
my advice to you, to devote some portion of every day
to such reading as will require the strongest exertion
of your powers of thought, I wish, at the same time, to





160 The Cultivation of the SAind.
remind you that even this, the highest species of read-
ing, is only to be considered as a means to an end:
though productive of higher and nobler enjoyments
than the unintellectual can conceive, it is nothing more
than the stepping-stone to the genuine pleasures of pure
intellect, to the ennobling sensation of directing, con-
trolling, and making the most elevated use of the
powers of an immortal mind. |

To woman, the power of abstracted thought, and the
enjoyment derived from it, is even more valuable than
to man. His path lies in active life; and the earnest
craving for excitement, for action, which is the cha-
racteristic of all powerful natures, is in man easily
satisfied: it is satisfied in the sphere of his appointed
duty; ‘he must go forth, and resolutely dare.” Not
so the woman, whose scene of action is her quiet home:
_ her virtues must be passive ones; and with every

qualification for successful activity, she is often com-
pelled to chain down her vivid imagination to the most
monotonous routine of domestic life. When she is
entirely debarred from external activity, a restlessness
of nature, that can find no other mode of indulgence,
will often invent for itself imaginary trials and imagi-
nary difficulties: hence the petty quarrels, the mean
jealousies, which disturb the peace of many homes
that might have been tranquil and happy if the same
activity of thought and feeling had been early directed
into right channels. A woman who finds real enjoy-
ment in the improvement of her mind will neither have
time nor inclination for tormenting her servants and
her family; an avocation in which many really af-
fectionate and professedly religious women exhaust








Dhe Cultibation of the Mind, 161



those superfluous energies which, under wise direction,
might. have dispensed peace and happiness instead of
disturbance and annoyance. A woman who has ac-
quired proper control over her thoughts, and can find
enjoyment in their intellectual exercise, will have little
temptation to allow them to dwell on mean and petty
grievances... That admirable Swedish proverb, “It is
better to rule your house with your head than with
your heels,” will be exemplified in all her practice.
Her well-regulated and comprehensive mind (and com-
prehensiveness of mind is as necessary to the skilful
management of a household as to the government of
an empire) will be able to contrive such systems of
domestic arrangement as will allot exactly the suitable
works at the suitable times to each member of the es-
tablishment: no one will be over-worked, no one idle;
there will not only be a place for every thing, and
every thing in its place, but there will also be a time
for every thing, and every thing will have its allotted
time. Such a system once arranged by a master-mind,
and still superintended by a steady and intelligent, but
not incessant inspection, raises the character of the
governed as well as that of her who governs: they are
never brought into collision with each other; and the
inferior, whose manual expertness may far exceed that
to which the superior has even the capability of attain-
ing, will nevertheless look up with admiring respect to
those powers of arrangement, and that steady and un-
capriciously-exerted authority, which so facilitate and
lighten the task of obedience and dependence. This
mode of managing a household, even if they found it
possible, would of course be disliked by those who,






162 The Gultibation of the Mind.

al

having no higher resources, would find the day hang
heavy on their hands unless they watched all the de-
tails of household work, and made every action of
every servant result from their own immediate inter-
ference, instead of from an enlarged and uniformly
operating system.

This subject has brought me back to the point from
which I began,—the practical utility of a cultivated
intellect, and the additional power and usefulness it
confers,—raising its possessor above all the mean and
petty cares of daily life, and enabling her to impart
ennobling influences to its most trifling details.

The power of thought, which I have so earnestly
recommended you to cultivate, is even still more practi-
cal, and still more useful, when considered relatively
to the most important business of life—that of religion.
Prayer and meditation, and that communion with the
unseen world which imparts a foretaste of its happi-
ness and glory, are enjoyed and profited by in propor-
tion to the power of controlling the thoughts and of
exercising the mind. Having a firm trust, that to you
every other object is considered subordinate to that of
advancement in the spiritual life, it must be a very
important consideration whether, and how far, the self-
education you may bestow on yourself will help you
towards its attainment. In this point of view there
can be no doubt that the mental cultivation recom-
mended in this letter has amuch more advantageous
influence upon your religious life than any other man-
ner of spending your time. Besides the many collateral
tendencies of such pursuits to favour that growth in
grace which I trust will ever remain the principal





The Cultivation of the Mind. 168

object of your desires, experience will soon show you
that every improvement in the reflective powers, every
additional degree of control over the movements of the
mind, may find an immediate exercise in the duties of
religion.

The wandering thoughts which are habitually ex-
cluded from your hours of study will not be likely to
intrude frequently or successfully during your hours
of devotion; the habit of concentrating all the powers
of your mind on one particular subject, and then de-
veloping all its features and details, will require no
additional effort for the pious heart to direct it into
the lofty employments of meditation on eternal things
and communion with our God and Saviour: at the
same time, the employments of prayer and meditation
will in their turn react upon your merely secular
studies, and facilitate your progress in them by giving
you habits of singleness of mind and steadiness of
mental purpose.


164 he Cultivation of the Mind.

ee

LETTER IX.

THE CULTIVATION OF THE MIND.
(Continued. )

Iw continuation of my last letter, I shall proceed at
once to the minor details of study, and suggest for
your adoption such practices as others by experience
have found conducive to improvement. Not that one
person can lay down any rules for another that might -
in every particular be safely followed: we must, each
for ourselves, experimentalize long and variously upon
our own mind, before we can understand the mode of
treatment best suited to it; and we may, perhaps, in the
progress of such experiments, derive as much benefit
from our mistakes themselves as if the object of our ex-
periments had been at once attained. It is not, how-
ever, from wilful mistakes, or from deliberate ignorance,
that we ever derive profit. Instead, therefore, of strik-
ing out entirely new plans for yourself, in which time
and patience and even hope may be exhausted, I should
advise you to listen for direction to the suggestions of
those who by more than mere profession have fre-
quented the road upon which you are anxious to make
a rapid progress. In books you may find much that
is useful; from the conversation of those who have





The Cultibation of the Mind. 135

been self-educated you may receive still greater assist-
ance,—as the advice thus personally addressed must
of course be more discriminating and special. For
this latter reason, in all that I am now about to write,
I keep in view the peculiar character and formation of
your mind. I do not address the world in general,
who would profit little by the course of education here
recommended: I only write to my Unknown Friend.
In the first place, I should advise, as of primary
importance, the laying down of a regular system of
employment. Impose upon yourself the duty of get-
ting through so much work every day; even, if pos-
sible, lay down a plan as ‘to the particular period of the
day in which each occupation is to be attended to;
many otherwise wasted moments would be saved by
having arranged beforehend that which is successively
to engage the attention. The great advantage of such
regularity is experienced in the acknowledged truth of
Lord Chesterfield’s maxim: ‘‘ He who has most busi-
ness has most leisure.” When the multiplicity of
affairs to be got through absolutely necessitates the
arrangement of an appointed time for each, the same
habits of regularity and of undilatoriness (if I may
be allowed the expression) are insensibly carried into.
the lighter pursuits of life. There is another import-
ant reason for the self-imposition of those systematic
habits which to men of business are a necessity ; it is,
however, one which you cannot at all appreciate until
you have experienced its importance: I refer to the ad-
vantage of being, by a self-imposed rule, provided
with an immediate object, in which the intellectual
pursuits of a woman must otherwise be deficient. [I












166 Ohe Cultibation of the Mind.

ae

would not depreciate the mightiness of the future ~~
but it is evident that the human mind is so constituted
as to feel that motives increase in strength as they
approach in nearness ; otherwise, why should it require
such strong faith, and that faith a supernatural gift, to
enable us to sacrifice the present gratification of a
moment to the happiness of an eternity. While, there-
fore, you seek by earnest prayer and reverential desire
to bring the future into perpetually operating force
upon your principles and practice, do not, at the same
time, be deterred by any superstitious fears from
profiting by yourself and urging on others every im-
mediate and temporal motive, not inconsistent with
the great one, “to glorify God, and to enjoy him for
ever.” +

While your principal personal object and personal
gratification in your studies is to be derived from the
gradual improvement of your mind and tastes, this
gradual improvement will be often so imperceptible
that you will need support and cheering during many
weeks and months of apparently profitless mental ap-
plication. Such support you may provide for yourself
in the daily satisfaction resulting from having fulfilled
a certain task, from having obeyed a law, though only
a self-imposed one. Men, in their studies, have almost
always that near and immediate object which I recom-
mend to you to create for yourself. For them, as well
as for you, the distant future of attained mental emi-
nence and excellence is indeed the principal object.
They, however, have it in their power to cheat the

a eee LD

* Coleridge. + Assembly’s Catechism.










The Gultibation of the Mind. 167

eel

toil and cheer the way by many intermediate steps,
which serve both as landmarks in their course and
objects of interest within their immediate reach.
They can almost always have some special object in
view, as the result and reward of the studies of each —
month, or quarter, or year. They read ‘for prizes,
scholarships, fellowships, &c.; and these rewards, tan-
gibly and actually within their reach, excite their ener-
gies and quicken their exertions..

For women there is nothing of the kind; it is there-
fore a useful exercise of her ingenuity to invent some
substitute, however inferior to the original. For this
purpose, I have never found any thing so effectual as a
self-imposed system of study,—the stricter the better.
It is not desirable, however, that this system should be
one of very constant employment; the strictness of
which I spoke only refers to its regularity. As the
great object is that you should break through your
rules as seldom as possible, it would be better to fix
the number of your hours of occupation rather below,
certainly not above, your average habits. The time
that may be to spare on days in which you meet with
no interruption from visitors may also be systematic-
ally disposed of: you may always have some book in
hand which will be ready to fill up any unoccupied
moments, without, even on these occasions, wasting
your time in deliberating as to what your next employ-
ment shall be.

You understand me, therefore, to recommend that
those hours of the system which you are to impose upon
yourself to employ in a certain manner are not to ex
ceed the number you can ordinarily secure without






168 The Cultibation of the Mind.

——_—

interruption on every day of the week, exclusive of
visitors, &c. &c. Every advantage pertaining to the
system I recommend is much enhanced by the uni-
formity of its observance: indeed, it is on rigid atten-
tion to this point that its efficacy principally depends.

I will now enter into the details of the system of
study which, however modified by your own mind and
habits, will, I hope, in some form or other, be adopted
by you. The first arrangement of your time ought to
be the laying apart of a certain period every day for
the deepest thinking you can compel yourself to, either
on or off book.

Having said so much on this point in my last letter,
I should run the risk of repetition if I dwelt longer
upon it here. I only mention it at all to give it again
the most prominent position in your studies, and to
recommend its invariably occupying a daily place in
them. For every other pursuit, two or three times a
week might answer as well, perhaps better, as it would
be too great an interruption to devote to each only so
short a period of time as could be allotted to it in a
daily distribution. It may be desirable, before I take
leave of the subject of your deeper studies, to mention
here some of the books which will give you the most
effectual aid in the formation of your mind.

Butler’s Analogy will be perhaps the very best to
begin with: you must not, however, flatter yourself
that you in any degree understand this or other books
of the same nature until you penetrate into their ex-
treme difficulty,—until, in short, you find out that you
can not thoroughly understand them yet. Queen Caro-
line, George II.’s wife, in the hope of proving to Bishop










The Cultibation of the Mind. 169

ee ee

Horsley how fully she appreciated the value of the work
I have just mentioned, told him that she had it con-
stantly beside her at her breakfast-table, to read a
page or two in it whenever she had an idle moment.
The Bishop’s reply was’ scarcely intended for a com-
pliment. He said he could never open the book with-
out a headache; and really a headache is in general
no bad test of our having thought over a book suffi-
ciently to enter in some degree into its real meaning:
only remember, that when the headache begins the
reading or the thinking must stop. As you value the
long and unimpaired preservation of your powers of
mind, guard carefully against any over-exertion of
them. ,

To return to the “Analogy.” It is a book of which
you cannot too soon begin the study,—providing you,
as it will do, at once with materials for the deepest
thought, and laying a safe foundation for all future
ethical studies; it is at the same time so clearly ex-
pressed, that you will have no perplexity in puzzling
out the mere external form of the idea, instead of fixing
all your attention on solving the difficulties of the
thoughts and arguments themselves. Locke on the
Human Understanding is a work that has probably
been often recommended to you. Perhaps, if you keep
steadily in view the danger of his materialistic, un-
poetic, and therefore untrue philosophy, the book may
do you more good than harm; it will furnish you with
useful exercise for your thinking powers; and you will
see it so often quoted as authority, on one side as truth,
on the other as falsehood, that it may be as well you
should form your own judgment of it. You ‘shoula
170 Dhe Gultibation of the Mind.

previously, however, become guarded against any dan-
gers that might result from your study of Locke, by
. acquiring a thorough knowledge of the philosophy of
Coleridge. This will so approve itself to your con-
science, your intellect, and your imagination, that
there can be no risk of its being ever supplanted in a
mind like yours by “plebeian’”* systems of philosophy.
Few have now any difficulty in perceiving the infidel
tendencies of that of Locke, especially with the assist-
ance of his French philosophic followers, (with whose
writings, for the charms of style and thought, you will
probably become acquainted in future years.) They
have declared what the real meaning of his system is
by the developments which they have proved to be its
necessary consequences. Let Coleridge, then, be your
previous study, and the philosophic system detailed in
his various writings may serve as a nucleus, round
which all other philosophy may safely enfold itself.
The writings of Coleridge form an era in the history
of the mind; and their progress in altering the whole
character of thought, not only in this but in foreign
nations, if it has been slow, (which is one of the ne-
cessary conditions of permanence,) has been already
astonishingly extensive. Even those who have never
heard of the name of Coleridge find their habits of
thought moulded, and their perceptions of truth cleared
and deepened, by the powerful influence of his master-
mind,—powerful still, though it has probably only
reached them through three or four interposing medi-
penne En A smn ne nn ceo

* Plebeli videntur appellandi omnes philosophi qui & Platone et
Socrate et ab ea familia dissiderent.—Cicero, Tuscul. 1, 2, 3.



|

{ evened


The Cultivation of the Mind. 171
ums. The proud boast of one of his descendants is
amply verified: ‘“‘He has given the power of vision:”
and in ages yet to come, many who may unfortunately
be ignorant of the very name of their benefactor will
still be profiting daily, more and more, by the mental
telescopes he has provided. Thus itis that many have
rejoiced in having the distant brought near to them,
and the confused made clear, without knowing that
Jansen was the name of him who had conferred such
benefits upon mankind. The immediate artist, the
latest moulder of an original design, is the one whose
skill is extolled and depended upon; and so it is even
already in the case of Coleridge. It is those only who
are intimately acquainted with him who can plainly
see, that it is by the power of vision he has conferred
that the really philosophic writers of the present day
are enabled to give views so clear and deep on the
many subjects that now interest the human mind. All
those among modern authors who combine deep learn-
ing with an enlarged wisdom, a vivid and poetical
imagination with an acute perception of the practical
and the true, have evidently educated themselves in
the school of Coleridge. He well deserves the name
of the Christian Plato, erecting as he does, upon the
ancient and long-tried foundation of that philosopher’s
beautiful system of intuitive truths, the various details
of minor but still valuable knowledge with which the
accumulated studies of four thousand intervening years
have furnished us, at the same time harmonizing the
whole by the all-pervading spirit of Christianity.

Coleridge is truly a Christian philosopher: at the
same time, however, though it may seem a paradox, I


172 The Cultivation of the Mind.

ee

must warn you against taking him for your guide and
instructor in theology. A Socinian during all the
years in which vivid and never-to-be-obliterated im-
pressions are received, he could not entirely free him-
self from those rationalistic tendencies which had in-
sensibly incorporated themselves with all his religious
opinions. He afterwards became the powerful and
successful defender of the saving truths which he had
long denied; but it was only in cases where Arianism
was openly displayed, and was to be directly opposed.
He seems to have been entirely unconscious that its
subtle evil tendencies, its exaltation of the understand-
ing above the reason, its questioning, disobedient spirit,
might all in his own case have insinuated themselves
into his judgments on theological and ecclesiastical
questions. The prejudices which are in early youth
wrought into the very essence of our being are likely
to be unsuspected in exact proportion to the degree of
intimacy with which they are assimilated with the
forms .of our mind. However this may be, you will
not.fail to observe that, in all branches of philosophy
that do not directly refer to religion, Coleridge’s system
of teaching is opposed to the general character of his
own theological views, and that he has himself furnished
the opponents of these peculiar views with the most
powerful arms that can be wielded against them.
Every one of Coleridge’s writings should be carefully
perused more than once, more than twice; in fact, they
cannot be read too often; and the only danger of .such
continued study would be, that in the enjoyment of
finding every important subject so beautifully thought
out for you, natural indolence might deter you from


The Cultibation of the Mind. 178

the comparatively laborious exercise of thinking them
out for yourself. The three volumes of his “Friend,”
his “Church and State,” his “Lay Sermons,” and
“Statesman’s Manual,” will each of them furnish you
with most important present information and with in-
exhaustible materials for future thought.

Reid’s “Inquiry into the Human Mind,” and Dugald
Stewart’s “Philosophy of the Mind,” are also books
that you must carefully study. Brown’s “Lectures
on Philosophy” are feelingly and gracefully written ;
but unless you find a peculiar charm and interest in
the style, there will not be sufficient compensation for
the sacrifice of time so voluminous a work would
involve. Those early chapters which give an account
of the leading systems of Philosophy, and some very
ingenious chapters on Memory, are perhaps as much
of the book as will be necessary for you to study care-
fully.

The works of the German philosopher Kant will,
some time hence, serve as a useful exercise of thought;
and you will find it interesting as well as useful to
trace the resemblances and differences between the
great English and the great German philosophers,
Kant and Coleridge. Locke’s small work on Educa-
tion contains many valuable suggestions, and Waits
on the Mind is also well worthy your attention. It is
quite necessary that Watts’ Logic should form a part
of your studies; it is written professedly for women,
and with ingenious simplicity. A knowledge of the
forms of Logic is useful even to women, for the pur-
pose of sharpening and. disciplining the reasoning
powers.

__———-
LL LS LT
174 The Gultibation of the Mind.

Do not be startled when I further recommend to
you Blackstone’s. * Commentaries” and Burlamaqui’s
“Treatise on Natural Law.’ These are books which,
besides affording admirable opportunities for the ex-
ercise of both concentrated and comprehensive thought,
will fill your mind with valuable ideas, and furnish it
with very important information. Finally, I recom-
mend to your unceasing and most respectful study the
works of that “‘Prince of modern philosophers,” Lord
Bacon. In his great mind were united the character-
istics of the two ancient, but nevertheless universal,
schools of philosophy, the Aristotelic and the Platonic.
It is, I believe, the only instance known of such a diffi-
cult combination. His “ Essays,” his “ Advancement
of Learning,” his “Wisdom of the Ancients,” you
might understand and profit by, even now. Through
all the course of an education, which I hope will only
end with your life, you cannot do better than to keep
him as your constant companion and intellectual guide.
- The foregoing list of works seems almost too volu-
minous for any woman to make herself mistress of;
but you may trust to one who has had extensive ex-
perience for herself and others, that the principle of
“Nulla dies sine lined” is as useful in the case of
reading as in that of painting: the smallest quantity
of work daily performed will accomplish in a year’s
time that which at the beginning of the year would
have seemed to the inexperienced a hopeless task.

As yet, I have only spoken of philosophy; there is,
however, another branch of knowledge, viz. science,
which also requires great concentration of thought,
and which ought to receive some degree of attention,


The GHultibation of the Mind. 175

or you will appear, and, what would be still worse,
feel, very stupid and ignorant with respect to many of
the practical details of ordinary life. You are con-
tinually hearing of the powers of the lever, the screw,
the wedge, of the laws of motion, &c. &c., and they are
often brought forward as illustrations even on simply
literary‘subjects. An acquaintance with these matters
is also necessary to enter with any degree of interest
into the wonderful exhibitions of mechanical powers
which are among the prominent objects of attention in
the present day. You cannot even make intelligent
inquiries, and betray a graceful, because unwilling
ignorance, without some degree of general knowledge
of science.

Among the numerous elementary works which make
the task of self-instruction pleasant and easy, none can
excel, if any have equalled, the. “ Scientific Dialogues”
of Joyce. In these six little volumes, you will find a
compendium of all preliminary knowledge; even these,
however, easy as they are, require to be carefully
studied. The comparison of the text with the plates,
the testing for yourself the truth of each experiment,
(I do not mean that you should practically test it, ex-
cept in a few easy cases, for your mind has not a suffi-
cient taste for science to compensate for the trouble, )
will furnish you with very important lessons in the art
of fixing your attention. :

‘Conversations on Natural Philosophy,” in one
volume, by a lady, is nearly as simple and clear as the ~
“Scientific Dialogues;” it will serve usefully as a suc-
cessor to them. It is a great assistance to the memory
to read a different work on the same subject while the






176 The Gultibation of the Mind.
first is still fresh in your mind. The sameness of the
facts gives the additional force of a double impression ;
and the variation in the mode of stating them, always
more striking when the books are the respective works
of a man and of a woman, adds the force of a trebled
impression, stronger than the two others, because there
is in it more of the exercise of the intellect, that is, on
the supposition that, in accordance with the foregoing
rules, you should think over each respective statement
until you have reconciled them together by ascertaining
the cause of the variation. |

I shall now proceed to those lighter branches of
literature which are equally necessary with the pre-
ceding, and which will supply you with the current
coin of the day,—very necessary for ordinary inter-
course, though, in point of real value, far inferior to the
pank-stock of philosophic and scientific knowledge
which it is to be your chief object to acquire. History
is the branch of lighter literature to which your atten-
tion should be specially directed; it provides you with
illustrations for all philosophy, with excitements to
heroism and elevation of character, stronger perhaps
than any mere theory can ever afford. The simplest
story, the most objective style of narrative, will be that
best fitted to answer these purposes. Your own philo-
sophic deductions will be much more beneficial to your
intellect than any one else’s, supposing always that
you are willing to make- history a really intellectual
study.

Tytler’s “Elements of History” is a most valuable
book, and not an unnecessary word throughout the
whole. If you do not find getting by heart an insuper-


The Cultibation of the Mind. 177

——e—

able difficulty, you will do well to commit every line to
memory. Half a page a day of the small edition would
soon lay up for you such an extent of historic learning
as would serve for a foundation to all future attainments
in this branch of study. Such outlines of history are a
great assistance in forming the comprehensive views
which are necessary on the subject of contemporaneous
history: a glance at a chart of history, or at La Voisne’s
invaluable Atlas, may be allowed from time to time;
but the principal arrangement ought to take place
within your own mind, for the sake of both your me-
mory and your intellect. Such outlines of history will,
however, be very deficient in the interest and excite-
ment this study ought to afford you, unless you combine
with them minute details of particular periods, first,
perhaps, of particular countries. |

Thus I would have Rollin’s Ancient History succeed
the cold and dry outlines of Tytler. Hume’s History
of England will serve the same purpose relatively to
the modern portion; and for the History of France,
that of Eyre Evans Crowe imparts a brilliancy to per-
haps the most uninteresting of all historic records. If
that is not within your reach, Millot’s History of
France, in four volumes, though dull enough, is a safe
and useful school-room book, and may be read with
profit afterwards: this, too, would possess the advantage
of helping you on at the same time, or at least keeping
up your knowledge of the French language.

It is desirable that all books from which you only
want to acquire objective information should be read
in a foreign language: you thus insensibly render your-
self more permanently, and as it were habitually,

12
178 The Gultibation of the SAind.

—_e

acquainted with the language in question, and carry
on two studies at the same time. If, however, you are
not sufficiently acquainted with the language to prevent
any danger of a division of attention by your. being
obliged to puzzle over the mere words instead of apply-
ing yourself to the meaning of the author, you must
not venture upon the attempt of deriving a double
species of knowledge from the same subject-matter: the
effect of the history as a story or picture impressed on
the mind or memory would be lost by any confusion
with another object.

Sir Walter Scott’s “Tales of a Grandfather” are the
best history of Scotland you could read: Robertson’s
may come afterwards, when you have time.

Of Ireland and Wales you will learn enough from
their constant connection with the affairs of England.
Sismondi’s History of the Italian Republics, in the
Cabinet Cyclopedia, the History of the Ottoman Empire,
in Constable’s Miscellany, the rapid sketches of the
histories of Germany, Austria, and Prussia, in Vol-
taire’s Universal History, will be perhaps quite suffi-
cient for this second class of histories.

The third must enter into more particular details,
and thus confer a still livelier interest upon bygone
days. For instance, with reference to ancient history,
you should read some of the more remarkable of Plu-
tarch’s Lives, those of Alexander, Ceesar, Theseus,
Themistocles, &c.; the Travels of Anacharsis, the wor-

thy results of thirty years’ hard labour of an eminent

scholar:* the Travels of Cyrus, Telemachus, Belisarius,

SE eee ea nme

* L’Abbé Barthélemi.
Sa 0 5 age Pa
ie SEE OG









The Cultibation of the Mind. 179

and Numa Pompilius, are also, though in very different
degrees, useful and interesting. The plays of Corneille
and Racine, Alfieri, and Metastasio, on: historical sub-
jects, will make a double impression on your memory
by the excitement of your imagination. All ought to
be read about the same time that you are studying
those periods of history to which they refer. This is
of much importance.

The same plan is to be pursued with reference to
modern history. The brilliant detached histories of
Voltaire, Louis XIV. and XV., Charles XII., and Peter
the Great, ought to be read while the outlines of the
general history of the same period are freshly impressed
on your memory. The vivid historical pictures of De
Barante are to be made the same use of: he stands
perhaps unrivalled as an objective historian.

Shakspeare’s historical plays are the best accompani-
ment to Hume’s History of England. Our modern

~ novels, too, will supply you with rich and varied in-

formation. as to the manners and characters of former

‘times. They are a very important part of our litera-

ture, and ought to be considered essential to the com-
pletion of your circle of study. That they also may be
rendered as useful as possible, they should be read at
the same time with the entirely true history of the
period to which they refer.

From history, I have insensibly glided into the sub-
ject of works of fiction, one which perhaps previously
requires a few words of apology; for the strong recom-
mendations with which I have pressed their study upon
you may sound strangely to the ears of many worthy
people. In your own enlightened and liberal mind, I






180 The Cultibation of the Pind.

do not indeed suspect the indwelling of any such exclu-
sive prejudices as those which forbid altogether the
perusal of works of fiction; such prejudices belong,
perhaps, to more remote periods, to those distant times
when title-pages were seen announcing “Paradise Lost,
translated into prose for the benefit of those pious souls
whose consciences would not permit them to read
poetry.”* This latter prejudice—that against poetry
—seems, as far as my observation extends, to be entirely
forgotten. Fiction in this form is now considered uni- —
versally allowable; and some conscientious persons,
who would not allow themselves or others the relaxa-
tion of a novel of any kind, will indulge unhesitatingly
in the same sort of love-stories, rendered still more
exciting through the medium of poetry. Most women,
unfortunately, are incapable of carrying out the argu-
ment from one course of action into another, or even
of clearly comprehending, when it is suggested to them,
that whatever is wrong in prose cannot be right in
poetry. In a general way you will be able to form
your own judgment on this subject, by observing how
much safer prose-fiction is for yourself at times, when
your feelings are excited, and your mind unsettled and
exhausted. A novel, even the most trifling novel of
fashionable life, if it has only cleverness sufficient: to
engage your thoughts, would be, perhaps, a very. de-
sirable manner of spending your time at the very period
that poetry would be decidedly injurious to you. In-
deed, at all times, those who have vivid imaginations
and strong feelings should carefully guard and spar-
oh ila lllalndtilalitiste

* Quarterly Review.




The Cultibation of the Mind. 181

ingly indulge themselves in the perusal of poetic fic-
tions.

If it were possible, as some say, to study poetry
artistically alone, contemplating it as a work of art,
and not allowing it to excite the affections or the pas-
sions, there is no kind of poetry that might not be
enjoyed with safety in any state of mind: it is doubt-
ful, however, whether any work of art ought to be so
contemplated. Its excellence can only be estimated
by the degree of emotion it produces; how then can an
unimpassioned examination ever form a true estimate
of its merit? When such an inspection of any work
of art can be carried through, there is generally some
fault either in the thing criticized or in the critic; for
the distinctive characteristic of art is, that it is addressed
to our human nature, and excites its emotions. In the
words of the great German poet:— )

Science, 0 man, thou sharest with higher spirits ;
But art thou hast alone.

Pure science must be the same to all orders of created
beings, but, as far as our knowledge extends, the phy-
sical organization of humanity is required for a per-
ception of the beauties of art: therefore physical excite-
ment must be united with mental, in proportion as the
work of art is successful. Do not then hope ever to be
able to study poetry without quickened pulse and a
flushing cheek; you may as well leave it alone alto-
gether, if it produces no emotion. It must be either
rhyme and no poetry, or to you poetry can be nothing
but rhyme.

Think not, however, that I do wish you to leave it

a

LL AE Ct CC ae


182 The Cultibation of the Mind

-e_eeoeo

alone altogether; nothing could be farther from my
purpose.

There is some old saying about fire being a good
servant, but a bad master. Now this is what I would
say of the faculty of imagination, as cultivated and
excited by works of fiction in general, including, of
course, poetic fictions. As long as you can keep your
imagination, even though thus quickened and excited,
under the strict control of religious feeling—as long as
you are able to prevent its rousing your temper to an
uncontrollable degree of susceptibility—as long as you
can return from an ideal world to the lowly duties of
every-day life with a steady purpose and unflinching
determination, there can be no danger for you in read-
ing poetry. Perhaps you will, on the contrary, tell me
that all this is impossible, and, coward-like, you may
prefer resigning the pleasure to encountering the diffi-
culties of struggling against its consequences: but this
is not the way either to strengthen your character or
to form your mind. All cultivation requires watchful-
ness and additional precautions, either more or less:
you must not, for the sake of a few superable difficulties,
resign the otherwise unattainable refinement effected
by poetry. Besides, its exalting and ennobling influ-
ence, if properly understood and employed, will help
you incalculably over the rugged paths of your daily
life; it will shed softening and hallowing gleams over
many things that you would otherwise find difficult to
endure, many duties otherwise too hard to fulfil; for
there is poetry in every thing that is really good and
true. Happy those practical students of its beauties
who have learned to track the ore beneath the most
OE —————————————



The Gultibation of the Mind. 183

—_——

unpromising surfaces! Poetry, I look upon, in fact,
as the most essential, the most vital part of the cultiva-
tion of your mind, as from its spirit your.character will
receive the most beneficial-influence: you must learn
the double lesson of extracting it from every thing, and
of throwing it around every thing; and, for the better
attainment of this object, you must study it in itself,
that you may become deeply imbued with its spirit.

Along with the poetry of every age and of every
nation, I would have you diligently study the criticisms
of the masters of the art. It is true that the intimate
knowledge of all that has been written on this hack-
neyed subject will never supply the want of natural
poetic taste, of that union of mental and moral refine-
ment which produces the only infallible touchstone of
the beautiful; still such criticisms will tend to refine
and sharpen a natural taste, where it does exist; and
without bringing its technical rules practically to bear
upon the objects of your delighted admiration,* they
will insénsibly improve, refine, and subtilize the natural
delicacy of your perceptions.

No criticisms can perhaps equal the masterly ones
of Frederick Schlegel, or those of the less powerful but
not less rich mind of Augustus William Schlegel,—
“those two wonderful brothers,” as @ modern littéra-
teur has justly called them. Leigh Hunt, with perhaps
more poetic originality, but with less accuracy of
sesthetical perception, will be a useful guide to you in
English poetry. Burke’s “Treatise on the Sublime and

—caeacneeennaemaieiiacaneniasiii TG
* The critic who suffers his philosophy to reason away his pleasure
is not much wiser than a child who cuts open his drum to see what is

within it that causes the music.— Edinburgh Review.




184 Dhe Gultibation of the Mind.

Beautiful” will give you the most correct general ideas
on the subject of taste. These are always best and
most influential after they have been for some time
assimilated with the forms of the mind. It is a far
more useful exercise to apply them yourself to indi-
vidual cases than merely to lend your attention, though
carefully and fixedly, to the applications made for you
by the writer. Alison’s “Essay on Taste,” though
interesting and improving, saves too much trouble to
the reader in this way.

Your enjoyment and appreciation of poetry will be
much heightened by having it read aloud,—by your-
self to yourself, if you should have no other sympa-
thizing reader or listener.

The sound of the metre is essential to the full sense
of the meaning and of the beauty of all poetry. Even
the rhymeless flow of blank verse is absolutely neces-
sary to an accurate and entire perception of the effect
the author intends to produce: it is in both cases as
the colouring to a picture. It may be, indeed, that part
of the composition which appeals most directly to the
senses; but all the works of art must be imperfect which
do not make this appeal; for, as I said before, all works
of art are intended to affect our human nature.

A well-practised eye will, it is true, detect in a mo-
ment either the faults or the excellence of the rhyme
or the flow; but the effect on the mind cannot be the
same as when the impression is received through the
ear. .

Nor is the fuller appreciation of the poetry you read
aloud the only advantage to be derived from the prac-
tice I recommend. Few accomplishments are more rare,


Ohe Cultibation of the Mind. 185

ee

though few more desirable, than that of reading aloud
with ease and grace. Great are the sufferings inflicted
on a sensitive ear by listening to one’s favourite pas-
sages, touching in pathos, or glorious in sublimity,
travestied into twaddle by the false taste or the want
of practice of the reader. For it is not always from
false taste that the species of reading above complained
of proceeds; on the contrary, there may be a very cor-
rect perception of the writer’s meaning and object,
while from want of practice, from mere mechanical
inexpertness, there may be an incapability of giving
effect to that meaning: hence arises false emphasis,
and a thousand other disagreeables.

In this art, this important art of reading aloud, sim-
plicity ought to be the grand object of attainment, at
the same time that it is the last that can be attained.
It is.a point to reach after long efforts; not to start
from, as those of uncultivated or artificial taste would
imagine. I must repeat, that it cannot be acquired
without persevering practice. The best time to set
vigorously about such practice would be when. you have
but just listened with dismay to the injuries inflicted
on some favourite poet by the Iaboured or tasteless
reading of an unpractised performer. |

From reading aloud, I pass on to a still more im-
portant subject,—that of writing: both are intimately
connected branches of the main one—cultivation of the
mind. When this latter is attained in the first place, a
slight individual direction of previously acquired powers
will enable you to succeed in both the former. In your
own case, however, as in that of all those who have not
the active organization which involves great facilities —
186 Whe Gultibation of the Mind.

for mechanical efforts, it will be quite necessary to give
a special direction to your studies for the attainment
of any degree of excellence in both those arts. Those,
on the contrary, whose organization is more lively and
vigorous, and whose nature and habits fit them more
for action than thought, will find little difficulty in
making any degree of cultivation of mind an immediate
stepping-stone to the other attainments: such persons
can read at once with force and truth as soon as educa-
tion has given them accurate perceptions; they will
also write with ease, rapidity, and energy, as soon as
the mind is furnished with suitable materials. This is
a kind of superiority which you may often be inclined
to envy, at least until experience has taught you, in
the first place, that the law of compensation is universal,
and in the second, that every thing is doubly valuable
which is acquired through hard labour and many
struggles. For the first, you may observe that such
persons as possess naturally the mechanical facilities
of which I have spoken will never attain to an equal
degree of excellence with those whose naturally soft
and inactive organization obliges them to labour over
every step of their onward way. They can, I repeat,
never attain to the same degree of excellence, either in
feeling or expression, because they do not possess the
same refined delicacy of perceptions, the same deep
thoughtfulness and intuitive wisdom, as those who owe
these advantages to the very organization from which
they otherwise suffer. This is another illustration of
the universal law—that action is always in inverse
proportion to power. For the second, you will find
that there is a pleasure in overcoming difficulties, com-
Ee




he Gultibation of the Mind. 187

_

pared with which all easily attained or naturally pos-
sessed advantages appear tame and vapid:* and besides
the difference in the pleasurable excitement of the con-
test, you are to consider the advantage to the character
that is derived from a battle and a victory. .

When I speak to you of writing, and of your attain-
ing to excellence in this art, I have nothing in view but
the improvement of your private letters. It can seldom
be desirable for a woman to chall€nge public criticism
by appearing before the world as an author. ‘My wife
does not write poetry, she lives it,” was the reply .of
Richter, when his highly-gifted Caroline was applied
to for literary contributions to her sister’s publications.
He described in these words the real nature of a woman’s
duties. Any degree of avoidable publicity must lessen
her peace and happiness; and few circumstances can
make it prudent for a woman to give up retirement and
retired duties, and subject herself to public criticism,
and probably public blame.

The writing, then, in which I have advised you to
accomplish yourself, is the epistolary style alone, at
once a means of communicating pleasure to your friends,
and of conferring extensive and permanent benefits
upon them. How useful has the kind, judicious, well-
timed letter of a Christian friend often proved, even
when the spoken word of the same friend might, during

ipa ila tiniilaliaasdteesiiaanAe ae

*Ce n’est pas la victoire, cest le combat qui fait le bonheur des
nobles ceurs.—Montalembert.

Si le Tout-puissant tenait dans une main la vérité, et dans l’autre la
recherche de la vérité, c’est la recherche que je lui demanderais.—
Lessing.

a










188 The Cultibation of the Mind.



circumstances of excitement, have only increased im-
prudence or irritation!

Few printed books have effected more good than the
private correspondence of pious, well-educated, and
strong-minded persons. Indeed, the influence exercised
by letters and conversation is so much the peculiar and
appropriate sphere of a woman’s usefulness, that all
her studies should be pursued with an especial view to
the attainment of these accomplishments. The same
qualities are to be desired in both. The utmost sim-
plicity—for nothing can be worse than speaking as if
you were repeating a sentence out of a book, except
writing a friendly letter as if you were writing out of a
book,—a great abundance and readiness of information
for the purpose of supplying a variety of illustrations,
an intelligent perception of, and a cautious attention
to, that which you are called upon to answer, a con-
ciseness of expression, that is perfectly consistent with
those minute details, which, gracefully managed, as
women only can, form the chief charm of their con-
versation and writing,—with all these you should be
careful to give free play to the peculiarities of your
own individual mind: this will always, even where
there is little or no talent, produce a pleasing degree
of originality.

Before every thing else, however, let unstudied ease,
-IT could almost add carelessness, be the marked cha-
racteristics of both your conversation and your writing.
Refined taste will indeed insensibly produce the former,
without any effort of your own, far better than the
strictest rules could do. |
The praises of nonsense have been often written and




The Cultivation of the Minv. 189

—_

often spoken; nor can it ever be praised more than it
deserves. However “within its magic circle none dare
walk’* but those who have naturally quick and
refined perceptions, assisted by careful cultivation.
Narrow indeed is the boundary which divides un-
feminine flippancy from the graceful nonsense which
good authority and our own feelings pronounce to be
“exquisite.” The unsuccessful attempt at its imita-
tion always reminds me of Pilpay’s fable of the Donkey
and the Lapdog:—The poor donkey, who had been
going on very usefully in its own drudging way, began
to envy the lap-dog the caresses it received, and fancied
that it would receive the same if it jumped upon its
master as the lap-dog did: how awkwardly and un-
naturally its attempts at playfulness were executed,
how unwelcome they proved, I need not tell you.
Nothing is more difficult than playfulness or even
vivacity of manner—nothing is so sure a test of good
breeding and high cultivation of mind; either may
carry you safely through, but their union alone can
render playfulness and vivacity eggirely fascinating.

After all that I have written, I must again repeat
what I began with,—that you are to try each different
mode of study for yourself, and that the advice of
others will be of use to you only when you have as-
similated it with your own mind, testing it by your
own practice, and giving it the fair trial of patient
perseverance.

I ought perhaps, before I close this letter, to make
ena Ueeeeeee
* Dryden, of Shakspeare.

+ Miss Ferrier. Mrs, H. E.
190 The Dultibation of the Mind.

some apology for recommending, as a part of your
course of study, either Rollin or Hume, one because
he is “trop bon homme,”’* the other because he is not
“bon” in any sense of the word. My apology, or rather
my reason, will, however, be only a repetition of that
which I have said before, viz. that I should wish you
to read history strictly, and merely, as a story, and to
form your own philosophic and religious opinions pre-
viously, and from other sources.

So many valuable and important histories, so many
necessary books on every subject, have been written
by the professed infidel, as well as by the practical for-
getter of God, that you must prepare yourself for a
constant state of intellectual watchfulness, as to all
the various opinions suggested by the different authors
you study. Itis not their opinions you want, but their
facts. Most standard histories, even Hume and Vol-
taire, tell truth as to all leading facts: after half-a-
century or so of filtration, truth becomes purified from
contemporary passions and prejudices, and can be
easily got at withouspny importantly injurious mixture.

It was to mark my often-repeated wish that you
should philosophize for yourself, that I have omitted
the names of Guizot and Hallam in the list of authors
recommended for your perusal. With the tastes which
I suppose you to possess and to acquire, you will not
be likely to leave them out of your own list. The his-
tories of Arnold and Niebuhr also belong to a distinct
class of writings. I should prefer your being inti-
mately acquainted with the so-called poetical histories

i eeceeee eee eesti ALLIED

* Napoleon’s remark on Rollin’s History.


The Gultibation of the Mind. 191

which have been so long received and loved, before you
interest yourself in these modern discoveries.

The lectures of Dr. Arnold upon Modern History
contain, however, such a treasure of brilliant philoso-
phy, of deep thought and forcible writing, that the
sooner you begin them, and the more intimately you
study them, the better pleased I should be. With
respect to his singular views on religion and politics,
you must always keep carefully in mind that his pe-
culiar mental organization incapacitated him from
forming correct opinions on any subject connected
with imagination or metaphysics. You will soon be
able to trace the manner in which the absence of these
two powers. affected all his reasonings, and closed up
his mind against the most important species of evi-
dence. I carry on the supposition that you have
formed, or will form, all your views on religion and
politics from your own judgment, assisted by the ex-
perience of those whose mind you know to be qualified
by their many-sidedness to judge clearly and impar-
tially—upon universal, not partial data. Remember,
at the same time, however, that you belong to a church
which professedly protests against popes of every de-
scription, against the unscriptural practice of calling
any man “Father upon earth.” May you attend dili-
gently, and in a child-like spirit of submission, to the
teaching of that Holy and Apostolic Church, and there
will then be no danger of your being led astray either
by the infidel Hume or the sainted Arnold.

Finally, I would again refer to that. subject which
ought to be the beginning and end, the foundation and
crowning-point of all our studies. Let ‘whatever




192 The Cultibation of the falind.

—__—_

you do be done to the glory

tives, if pure and amiable ones, may
place; but unless the mainspring of your actions be
the desire ‘‘to glorify your Father which is in heaven,”

you will find no real peace in life,

death. As one likely means

object of your life constantly
strongly recommend your making the cultivation and
improvement of your mental
special prayer at all the appointed seasons of prayer;
at the same time, your studies themselves
be entered upon without prayer,—prayer,

mingled with all earthly thin

your sanctified heart,—prayer, that
you obtain may make you a more use
Lord your God—more persuasive and in
that great work which in different ways 18 appropriated
to all in their several spheres of action, viz. the high

and holy office of winning 80

* 1 Cor. x. 31. -



of God.”* Earthly mo-
hold a subordinate

uls to Christ.

+1 Pet. iii. 1.

no blessedness in
of keeping this primary
before you, I should

powers the subject of

should never
that the evil
gs may fall powerless on
any improvement
ful.servant of the
fluential in
g 7
ca Srusemert.

LETTER X.

oe TT A I

AMUSEMENTS.

In addressing the following observations to you, I
keep in mind the peculiarity of your position,—a
position which has made you, while scarcely more
than a child, independent of external control, and
forced you into the responsibilities of deciding thus
early on a course of conduct that may seriously affect
your temporal and eternal interests. More happy are
those placed under the authority of strict parents, who
have already chosen and marked out for themselves a
path to which they expect their children strictly to
adhere. The difficulties that may still perplex the
children of such parents are comparatively few: even
if the strictness of the authority over them be inex-
pedient and overstrained, it affords them a safeguard
and a support for which they cannot be too grateful;
it preserves them from the responsibility of acting for
themselves at a time when their age and inexperience
alike unfit them for a decision on any important practi-
cal point; it keeps them disengaged, as it were, from
being pledged to any peculiar course of conduct until
they have formed and matured their opinion as to the
habits of social intercourse most expedient for them
to adopt. Thus, when the time for independent action
comes, they are quite free to pursue any new course

of life without being shackled by former professions,
18




194 A musenretts.

—_———

or exposing themselves to the reproach (and conse-
quent probable loss of influence) of having altered
their former opinions and views.

Those, then, who are early guarded from any inter-
course with the world ought, instead of murmuring at
the unnecessary strictness of their seclusion, to reflect
with gratitude on the advantages it affords them.
Faith ought, even now, to teach them the lesson that
experience is sure to impress on every thoughtful mind,
that it is a special mercy to be preserved from the duties
of responsibility until we are, comparatively speaking,
fitted to enter upon them.

This is not, however, the case with you. Ignorant
and inexperienced as you are, you must now select,
from among all the modes of life placed within your
reach, those which you consider the best suited to secure
your welfare for time and for eternity. Your decision
now, even in very trifling particulars, must have some
effect upon your state in both existences. The most
unimportant event of this life carries forward a pulsa-
tion into eternity, and acquires a solemn importance
from the reaction. Every feeling which we indulge or
act upon becomes a part of ourselves, and is a prepara-
tion, by our own hand, of a scourge or a blessing for
us throughout countless ages. ~

It may seem a matter of comparative unimportance,
of trifling influence over your future fate, whether you
attend Lady A.’s ball to-night, or Lady H.’s to-morrow.
You may argue to yourself that even those who now
think balls entirely sinful have attended hundreds of
them in their time, and have nevertheless become after-
wards more religious and more useful than others who

sac pal ani aati .
Amusements. 195
have never entered a ball-room. You might add, that
there could be more positive sin in passing two or three
hours with two or three people in Lady A.’s house in
the morning than in passing the same number of hours
with two or three hundred people in the same house in
the evening. This is indeed true; but are you not
deceiving yourself by referring to the mere overt act?
That is, a8 you imply, past and over when the evening
is past; but it is not so with the feelings which may
make the ball either delightful or disagreeable to you;
feelings, which may be then for the first time excited,
never to be stilled again,—feelings which, when they
once. exist, will remain with you throughout eternity ;
for even if by the grace of God they are finally subdued,
they will still remain with you in the memory of the
painful conflicts, the severe discipline of inward and
outward trials, required for their subjugation. Do not,
however, suppose that I mean to attribute exclusive or
universally injurious effects to the atmosphere of a ball-
room. In the innocent smiles and unclouded brow of
many 2 fair girl, the experienced eye truly reads their
freedom from any taint of envy, malice, or coquetry ;
while, on the other hand, unmistakeable and uncon-
ceated exhibitions of all these evil feelings may often
be witnessed at a so-called “religious party.”

This remark, however, is not to my purpose; it is
only made par parenthese, to obviate any pretence for
mistaking my meaning, and for supposing that I attri-
bute positive sin to that which I only object to as the
possible, or rather the probable occasion of sin. I
always think this latter distinction a very important
one to attend to in discussing, in @ more general point
196 Amusements.

of view, the subject of amusements of every kind: it is,
however, enough merely to notice it here, while we
pass on to the question which I urge upon you to apply
personally to yourself, namely, whether the ball-room
be not a more favourable atmosphere for the first ex-
citement and after-cultivation of many feminine failings
than the quieter and more confined scenes of other
social intercourse.

It is by tracing the effect produced on our own mind
that we can alone form @ safe estimate of the expe
diency of doubtful occupations. This is the primary
point of view in which to consider the subject, though
by no means the only one; for every Christian ought
to exhibit a readiness in his own small sphere to emu-
late the unselfishness of the great apostle: “Tf meat
make my brother to offend, I will eat no flesh while
the world standeth, lest I make my brother to offend.”*
The fear of the awful threatenings against those who
‘‘ offend,” 7. é. lead into sin, any of “‘God’s little ones,” t
should combine with love for those for whom the Saviour
died, to induce us freely to sacrifice things which would
be personally harmless, on the ground of their being
injurious to others. |

This part of the subject is, however, of less import-
ance for our present consideration, as from your youth
and inexperience your example cannot yet exercise
much influence on those around you. |

Let us therefore return to the more personal part of
the subject, namely, the effect produced on your own
mind. I have spoken of feminine “‘failings:” 1 should,

|
|

* 1 Cor. viii. 13. + Matt. xviii. 6, 7.






Amusements.

however, be inclined to apply a stronger term to the
first that I am about to notice—the love of admiration,
considering how closely it must ever be connected with
the fatal vice of envy. She who has an earnest craving
for general admiration for herself, is exposed to a strong
temptation to regret the bestowal of any admiration on
another. She has an instinctive exactness in her ac-
count of receipt and expenditure; she calculates almost
unconsciously that the time and attention and interest
excited by the attractive powers of others is so much
homage subtracted from her own. That beautiful
aphorism, “The human heart is like heaven—the more
angels the more room for them,” is to such persons as
unintelligible in its loving spirit as in its wonderful
philosophic truth. Their craving is insatiable, once it
has become habitual, and their appetite is increased
and stimulated, instead of being appeased, by the
anxiously-sought-for nourishment.

These observations can only strictly apply to the
fatal desire for general admiration. As long as the
approbation only of the wise and good is our object, it
is ot so much that there are fewer opportunities of
exciting the feeling of envy at this approbation being
granted to others; there is, further, an instinctive feel-
ing of its incompatibility with the very object we are
aiming at. The case is altogether different when we
seek to attract those whose admiration may be won by
qualities quite different from any connected with moral
excellence. There is here no restraint on our evil feel-
ings: and when we cannot equal the accomplishments,
the beauty, and the graces of another, we may possibly
be tempted to envy, and, still further, to depreciate,




198 Amusements.
those of the hated rival—perhaps, worse than all, may
be tempted to seek to attract attention by means less
simple and less obvious. | If the receiving of admira-
tion be injurious to the mind, what must the seeking
for it be! ‘The flirt of many seasons” loses all mental
perceptions of refinement by long practice in hardihood,
as the hackneyed practitioner unconsciously deepens
the rouge upon her cheek, until, unperceived by her
blunted visual organs, it loses all appearance of truth
and beauty. Some instances of the kind I allude to
have come before, even your inexperienced eyes; and
from the shrinking surprise with which you now con-
template them, I have no doubt that you would wish to
ghun even the first step in the same career. Indeed, it
is probable that you, under any circumstances, would
never go so far in coquetry as those to whom your
memory readily recurs. Your innate delicacy, your
feminine high-mindedness may, at any future time, as
well as at present, preserve you from the bad taste of
challenging those attentions which your very vanity.
would reject as worthless if they were not voluntarily
offered. |

Nevertheless, even in you, habits of dissipation may
produce an effect which to your inmost being may be
almost equally injurious. You may possess an antidote
to prevent any external manifestations of the poisonous
effects of an indulged craving for excitement; but
general admiration, however spontaneously offered and
modestly received, has nevertheless a tendency to create
a necessity for mental stimulants. This, among other
‘lLeffects, will, worst of all, incapacitate you from the
appreciative enjoyment of healthy food.


Amusements.

—_——

The heart that with its luscious cates
The world has fed so long,
Could never taste the simple food
That gives fresh virtue to the good,
Fresh vigour to the strong.*

The pure and innocent pleasures which the hand of
Providence diffuses plentifully around us will, too pro
bably, become tasteless and insipid to one whose habits
of excitement have destroyed the fresh and simple
tastes of her mind. Stronger doses, a6 in the case of
the opium-eater, will each day be required to produce
an exhilarating effect, without which there is now no
enjoyment, without which, in course of time, there will
not be even freedom from suffering.

There is an analogy throughout between the mental
and the physical intoxication; and it continues most

strikingly, even when we consider both in their most
favourable points of view, by supposing the victim to

self-indulgence at last — lling to retrace her steps.
This fearful advantage is granted to our spiritual enemy
by wilful indulgence in sin; that it is only when trying
to adopt or resume & life of sobriety and self-denial
that we become exposed to the severest temporal
punishments of self-indulgence. As long as a course
of this self-indulgence is continued, if external things
should prosper with us, comparative peace and happi-
ness may be enj oyed—(if indeed the loftier pleasures of
devotion to God, self-control, and active usefulness can
be forgotten,—supposing them to have been once ex-
perienced.) It is only when the grace of repentance
is granted that the returning child of God becomes at
eect

* Milnes.






200 Amusements.

_—_eoo

the same time alive to the sinfulness of those pleasures
which she has cultivated the habit of enjoying, and to
the mournful fact of having lost all taste for those
simple pleasures which are the only safe ones, because
they alone leave the mind free for the exercise of devo-
tion, and the affections warm and fresh for the contem-
‘plation of “the things that belong to our peace.”
© Sad and-dreaty is the path the penitent worldling
fas to traverse; often, despairing at the difficulties her
$tmer haLits have brought upon her, she looks back,
qdngingly end lingeringly, upon the broad and easy
{ith she has lately left. Alas! how many of those
thus tempted to “look back” have turned away entirely,
\st4 never more set their faces Zionward. |
120Ryom the dangers and sorrows just described you
}iave still the power of preserving yourself. You have
abs fet acquired no factitious tastes; you still retain the
power of enjoying the simple pleasures of innocent
$flildhood. It now depends upon your manner of spend-
Pig the intervening years, whether, in the trying period
i middle-age, simple and natural pleasures will still
Ke sken emotions of joyousness and thankfulness in
‘Your heart.
*! T have spoken of thankfulness,—for one of the best
tests of the innocence and safety of our ‘pleasures is,
the being able to thank God for them. While we thus
look upon them as coming to us from his hand, we
may safely bask in the sunshine of even earthly plea-

sures :—

The colouring may be of this earth,
The lustre comes of heavenly birth.*

* Keble.

LOL OD Oe nc A
TSS

ce LL LO
CL
SS -

Amusements. 201

—_—

Can you feel this with respect to the emotions of
pleasurable excitement with which you left Lady M.’s
ball? Iam no fanatic, nor ascetic; and I can imagine
it possible (though not probable) that among the
visitors there some simple-minded and simple-hearted
people, amused with the crowds, the dresses, the music,
and the flowers, may have felt, even in this scene of
feverish and dangerous excitement, something of “a
child’s pure delight in little things.”* Without pro-
faneness, and in all sincerity, they might have thanked
God for the, to them, harmless recreation.

This I suppose possible in the case of some, but for
you itis notso. The keen susceptibilities of your ex-
citable nature will prevent your resting contented with-
out sharing in the more exciting pleasures of the ball-
room; and your powers of adaptation will easily tempt
you forward to make use of at least some of those
means of attracting general admiration which seem to
succeed so well with others. |

“Wherever there is life there is danger;” and the
danger is probably in proportion to the degree of life.
The more energy, the more feeling, the more genius
possessed by an individual, the greater also are the
temptations to which that individual is exposed. The
path which is safe and harmless for the dull and inex-
citable—the mere animals of the human race—is beset
with dangers for the ardent, the enthusiastic, the in-
tellectual. These must pay a heavy penalty for their
superiority; but is it therefore a superiority they woul
resign? Besides, the very trials and temptations to







-_—

* French.

eae
a See ere

202 — Amusements.

—_—_—_

which their superior vitality subjects them are not
alone its necessary accompaniment, but also the ne-
cessary means for forming a superior character into
eminent excellence.

Self-will, love of pleasure, quick excitability, and
consequent irritability, are the marked ingredients in
every strong character; its strength must be employed
against itself to produce any high moral superiority.

There is an analogy between the metaphysical truths
above spoken of and that fact im the physical history
of the world, that coal-mines are generally placed in
the neighbourhood of iron-mines. This is & provision
involved in the nature of the thing itself; and we know
that, without the furnaces thus placed within reach,
the natural capabilities of the useful ore would never
be developed.

In the same way, we know that an accompanying
furnace of affliction and temptation is necessarily in-
volved in that very strength of character which we
admire; and also, that, without this fiery furnace, the
vast capabilities of their nature, both moral and mental,
could never be fully developed.

Suffering, sorrow, and temptations are the invariable
conditions of a life of progress; and suffering, sorrow,
and temptations are all of them always in proportion
to the energies and capabilities of the character.

There is another analogy in animated nature, illus-
trative of the case of those who, without injury to
themselves, (the injury to our neighbour is, as I said
before, a different part of the subject,) may attend the
ball-room, the theatre, and the race-course. Those
animals lowest in the scale of creation, those who


Amusements. 208

_~_—oor-

scarcely manifest-one of the energies of vitality, are also
those which are the least susceptible of suffering from
external causes. The meduse are supposed to feel
no pain even in being devoured; and the human 200-
phyte is, in like manner, comparatively out of the reach
of every suffering but death. Have you not seen some
beings endowed with humanity nearly as destitute of
a nervous system as the meduse, nearly as insuscepti-
ble of any sensation from the accidents of life. Some
of these, too, may possess virtue and piety as well
as the animal qualities of patience and sweetness of
temper, which are the mere results of their physical
organization. No degree of effort or discipline, how-
ever, (indeed they bear within themselves no capa-
bilities for either, ) could enable such persons to become
eminently useful, eminently respected, or eminently
loved. They have doubtless some work appointed
them to do, and that a necessary work in God’s earthly
kingdom; but theirs are inferior duties, very different
from those which you, and such as you, are called on
to fulfil.

Have I in any degree succeeded in reconciling you to
the unvaryingly-accompanying penalties necessary to
qualify the glad consciousness of possessing intellectual
powers, a warm heart, and a strong mind? Your high
position will indeed afford you far less happiness than
that which may belong to the lower ranks in the scale
of humanity; but the noble mind will soon be disci-
plined into dispensing with happiness;—it will find
instead—blesseduess.

If yours be @ more difficult path than that of others,
‘+ is also a more honourable one: in proportion to the’









904 A musements.

—_ooOO



temptations endured will be the brightness of that
“orown of life which the Lord hath promised to them
that love him.”*

But there is, perhaps, less necessity for trying to
impress upon your mind a sense of your superiority
than for urging upon you its accompanying responsi-
bility, and the severe circumspection it calls upon you
to exercise. Thus, from what I have above written,
it necessarily follows that you cannot evade the question
I am now pressing upon you by observing the effect
of dissipation upon others, by bringing forward the
example of many excellent women who have passed
through the ordeal of dissipation untainted, and, still
themselves possessing loving hearts and simple minds,
are fearlessly preparing their daughters for the same
dangerous course. Remember that those from whom
you would shrink from a supposed equality on
other points cannot be safely taken as examples for
your.own course of life. Your own concern is to as-
certain the effect produced upon your own mind by
different kinds of society, and to examine whether you
yourself have the same healthy taste for simple plea-
sures and unexciting pursuits as before you engaged,
even as slightly as you have already done, in the dissi-
pation of a London season.

I once heard a young lady exclaim, when asked to
accompany her family on a boating excursion, “Can
any thing be more tiresome than a family party?”
Young as she was, she had already lost all taste for
the simple pleasures of domestic life. As she was in-



' * James i. 12.






Amusements. 205

—_~_—

tellectual and accomplished, she could still enjoy soli-
tude; but her only ideas of pleasure as connected
with a party were those of admiration and excitement.
We may trace the same feelings in the complaints per-
petually heard of the stupidity of parties,—complaints
generally proceeding from those who are too much
accustomed to attention and admiration to be contented
with the unexciting pleasures of rational conversation,
the exercise of kindly feelings, and the indulgence of
social habits—all in their way productive of content-
ment to those who have preserved their mind in a state
of freshness and simplicity. Any greater excitement
than that produced by the above means cannot surely
be profitable to those who only seek in society for so
much pleasure as will afford them relaxation ; those
who engage in an arduous conflict with ever-watchful
enemies both within and without ought carefully to
avoid having their weapons of defence unstrung. I
know that at present you would shrink from the idea
of making pleasure your professed pursuit, from the
idea of engaging in it for any other purpose but the
one above stated—that of necessary relaxation; I
should not otherwise have addressed you as I do now.
Your only danger at present is, that you may, I should
hope indeed unconsciously, acquire the habit of re-
quiring excitement during your hours of relaxation.
In opposition to all that I have said, you will pro-
bably be often told that excitement, instead of being
prejudicial, is favourable to the health of both mind
and body; and this in some respects is true: the whole
mental and physical constitution benefit by, and acquire
new energy from, nay, they seem to develop hidden
206 Amusements.

forces on occasions of natural excitement; but natural
it ought to be, coming in the providential course of the
events of life, and neither considered as an essential
part of daily food, nor inspiring distaste for simple,
ordinary nourishment. I fear much, on the other hand,
any excitement that we choose for ourselves; that only
is quite safe which is dispensed to us by the hand of
the Great Physician of souls: he alone knows the exact
state of our moral constitution, and the exact species
of discipline it requires from hour to hour.

You will wonder, perhaps, that throughout the fore-
going remonstrance L have never recommended to you
the test so common among many good people of our
acquaintance, viz. whether you are able to pray a8
devoutly on returning from a ball as after an evening
spent at home? My reason for this silence was, that
I have found the test an ‘neffectual one. The advanced
Christian, if obedience to those who are set in authority
over her should lead her ‘nto scenes of dissipation,
will not find her mind disturbed by being an unwilling
actor in the uninteresting amusements. She, on the
other hand, who is just beginning @ spiritual life, must
be an incompetent judge of the variations in the devo-
tional spirit of her mind,—anxious, besides, as one
should be to discourage any of that minute attention to
variations of religious feeling which only disturbs and
hatasses the mind, and hinders it from concentrating
its efforts upon obedience. Lastly, she who has never
been mindful of her baptismal vows of renunciation of
the world, the flesh, and the devil, will “say her
prayers” quite as satisfactorily to herself after a day
spent in one manner as ‘n another. ‘The test of a dis-


Amusements. 207

—_-_----

taste for former simple pursuits, and want of interest
in them, is a much safer one, more universally appli-
cable, and not so easily evaded. . It.is equally effectual,
too, as a religious safeguard; for the natural and im-
pressible state in which the mind is kept by the absence
of habitual stimulants is surely the state in which it is
best qualified for the exercise of devotion,—for self-
denial, for penitence and prayer.

Let us return now to a further examination of the
nature of the dangers to which you may be exposed by
a life of gayety—an examination that must be carried
on in your own mind with careful and anxious inquiry.
I have before spoken of the duty of ascertaining what
effects different kinds of society produce upon you: it
is only by thus qualifying yourself to pass your own
judgment on this important subject that you can avoid
being dangerously influenced by those assertions that
you hear made by others. You will probably, for
instance, be told that a love of admiration often mani-
fests itself as glaringly in the quiet drawing-room as in
the crowded ball-room; and I readily admit that the
feelings cherished into existence, or at least into vigour,
by the exciting atmosphere of the latter cannot be
readily laid aside with the ball-dress. There will,
indeed, be less opportunity for their display, less tempt-
ation to the often accompanying feelings of envy and
discontent, but the mental process will probably still
be carried on—of distilling from even the most innocent
pleasures but one species of dangerous excitement: I
cannot, however, admit, that to the unsophisticated
mind there will be any danger of the same ‘nature in
the one case as in the other. Society, when entered








208 Amusements.

oe --

into with a simple, prayerful spirit, may be considered
one of the most improving as well as one of the most
innocent pleasures allotted to us. Still further, I believe
that the exercise of patience, benevolence, and self-
denial which it involves, is a most important part of
the disciplining process by which we are being brought
into a state of preparation for the society of glorified
spirits, of “just men made perfect.” —

I advise you earnestly, therefore, against any system
of conduct, or indulgence of feeling, that would involve
your seclusion from society—not only on the grounds
of such seclusion obliging you to unnecessary self-
denial, but on the still stronger grounds of the loss to
our moral being which would result from the absence
of the peculiar species of discipline that social inter-
course affords. My object in addressing you is to point
out the dangers to you of peculiar kinds of society, not
by any means to seek to persuade you to avoid it alto-—
gether. _ .

Let us, then, consider carefully the respective ten-
dencies of different kinds of society to cherish or create
the feelings of “envy, hatred, and malice, and all un-
charitableness,” by exciting a craving for general
admiration, and & desire to secure the largest portion
for yourself.

You have already been a few weeks out in the world;
you have been at small social parties and crowded
balls: they must have given you sufficient experience
to understand the remarks I make.

Have you not, then, felt at the quiet parties of which
I have spoken (as contrasted with dissipated ones) that
it was pleasure enough for you to spend your whole


Amusements. 209

eel

evening talking with persons of your own sex and age
over the simple occupations of your daily-life, or the
studies which engage the interest of your. already cul-
tivated mind? Lady L. may have collected a circle of
admirers around her, and Miss M.’s music may have
been extolled as worthy of an artist, but upon all this
you looked merely as a spectator ; without either wish
or idea of sharing in their publicity or their renown,
you probably did not form a thought, certainly not @
wish, of the kind. In the ball-room, however, the case
is altogether different; the most simple and fresh-
minded woman cannot escape from feelings of pain or
regret at being neglected or unobserved here. She
goes for the professed purpose of dancing; and when
few or no opportunities are afforded her of sharing in
that which is the amusement of the rest of the room,
should she feel neither mortification at her own posi-
tion, nor envy, however disguised and modified, at the
different position of others, she can possess none of that
sensitiveness which is your distinctive quality. It is
true, indeed, that the experienced chaperon is well
aware that the girl who commands the greatest number
of partners is not the one most likely to have the
greatest number of proposals at the end of the season,
nor the one who will finally make the most successful
parti, This reconciles the prudential looker-on to the
occasional and partial appearance of neglect. Not so
the young and jnexperienced aspirant to admiration:
her worldliness is now in an earlier phase; and she
thinks that her fame rises or falls among her com-
panions according as she can compete with them in

the number of her partners, or their exclusive devotion
14
210 | Amusements.

—_——eooOo

to her, which after a season or two is discovered to be
a still safer test of successful coquetry. Thus may the
young innocent heart be gradually led on to depend for
its enjoyment on the factitious passing admiration of a
light and thoughtless hour; and still worse, if pos-
sessed of keen susceptibilities and powers of quick
adaptation, the lesson is often too easily learned of
practising the arts likely to attract notice, thus losing
for ever the simplicity and modest freshness of a
woman’s nature. That may be a fatal evening to you
on which you will first attract sufficient notice to have
it said of you that you were more admired than Lucy
D. or Ellen M.; this may be a moment for a poisonous
plant to spring up in your heart, which will spread
around its baleful influence until your dying day. It
is a disputed point among ethical metaphysicians,
whether the seeds of every vice are equally planted in
each human bosom, and only prevented from germinat-
ing by opposing circumstances, and by the grace of
God assisting self-control. If this be true, how care-
fully ought we to avoid every circumstance that may
favour the commencing existence of before unknown
sins and temptations. The grain that has been desti-
tute of vitality for a score of centuries is wakened into
unceasing, because continually renewed existence, by
the fostering influences of light and air and a suitable
soil. Evil tendencies. may be slumbering in your
bosom, as destitute of life, as incapable of growth, as
the oats in the foldings of the mummy’s envelope. Be
careful lest, by going into the way of temptation, you
may involuntarily foster them into the very existence
which they would otherwise never possess.








Amusements. 211




When once the craving for excitement has become
a part of our nature, there is of course no safety in the —
quietest, or, under other circumstances, most innocent
kind of society. The same amusements will be sought
for in it as those which have been enjoyed in the ball-
room, and every company will be considered insuffer-
ably wearisome which does not furnish the now ne-
cessary stimulant of exclusive attention and general
admiration.

I write the more strongly to you on the subject of
worldly amusements, because I see with regret a ten-
dency in the writings and conversation of the religious
world, as it is called, to extol every other species of
self-denial, but to observe a studied silence respecting
this one.

A reaction seems to have taken place in the public
mind. Instead of the puritanic strictness that con-
demned the meeting of a few friends for any purposes
besides those of reading the Scriptures and praying
extempore, practices are now introduced, and favoured,
and considered harmless, almost as strongly contrasted
with the former ones as was the promulgation of the
Book of Sports with the strict observances that pre-
ceded it. We see some, of whose piety and excellence
no doubt can be entertained, mingling unhesitatingly
in the most worldly amusements of those who are by
profession as well as practice “lovers of pleasure more
than lovers of God.”

How cruelly are the minds of the simple and the
timid perplexed by the persons who thus act, as well
as by those popular writings which countenance in
professedly religious persons these worldly and self-
212 Amusements.

——_——

indulgent habits of life. The hearts and the con-
sciences of the “‘weak prethren” re-echo the warnings
given them by the average opinions of the wise and
good in all ages of the world, namely, that, with re-
spect to worldly amusements, they must “‘come out
and be separate.” How else can they be sons and
daughters of Him, to whom they vowed, as the ne-
cessary condition of entering into that high relation-
ship, that they would “renounce the pomps and vani-
ties of this wicked world?” If the question of pomps
should be perplexing to some by the different require-
ments of different stations in life, there is surely less
difficulty of the same kind in relation to its vanities.
But while the “weak in faith” are hesitating and
trembling at the thought of all the opposition and
sacrifices a self-denying course of conduct must, under
any circumstances, involve, they are still further dis-
couraged by finding that some whom they are accustomed
to respect and admire have in appearance gone Over to
the enemy’s camp. |

It is only, indeed, in their hours of relaxation that
they select as their favourite companions those who
are professedly engaged in @ different service from
their own—those whom they know to be devoted heart
and soul to the love and service of that ‘‘ world which
lieth in wickedness.”* Are not, however, their hours
of relaxation also their hours of danger—those in which
they are more likely to be surprised and overcome by
temptation than in hours of study or of business? All
this is surely very perplexing to the young and inex-

#1 John v. 19.






Amusements. 2138

eee

perienced, however personally safe and prudent it may
be for those from whom a better example might have
been justly expected. It is deeply to be regretted that
there is not more unity of action and opinion among
those who “love the Lord Jesus Christ in sincerity,”
more especially in cases where such unity of action is
only interfered with by dislike to the important and
eminent Christian duty of self-denial.

I am inclined to apply terms of stronger and more
general condemnation than any I have hitherto used
to those amusements which are more especially termed
public.”

You should carefully examine, with prayer to be
guided aright, whether a voluntary attendance at the
theatre or the race-course is not in a degree exposed
to the solemn denunciation uttered by the Saviour
against those who cause others to offend.* Can that
relaxation be a part of the education to fit us for our
eternal home which is regardless of danger to the
spiritual interests of others, and acts upon the spirit
of the haughty remonstrance of Cain—‘‘Am I my
prother’s keeper?”+ For all the details of this argu-
ment, I refer you to Wilberforce’s “ Practical View of
Christianity.” Many other writers besides have treated
this subject ably and convincingly; but none other
has ever been so satisfactory to my own mind: I think
it will be so to yours. I am aware that much may be
said in defence of the expediency of the amusements to
which I refer; and as there is a certainty that both of
them, or others of a similar nature, will meet with



* Matt. xviii. 6, 7. + Gen. iv. 9.







































214 Amusements.

ee

general support until “the kingdoms of this world
become the kingdoms of the Lord and of his Christ,”*
it is a compensatory satisfaction that they are neither
of them without their advantages to the general welfare
of the country; that good is mixed with their evil, as
well as brought out of their evil. This does not, how-
ever, serve as an excuse for those who, having their
mind and judgment enlightened to see the dangers to
others and the temptations to themselves of attending
such amusements, should still disfigure lives, it may
be, im other respects, of excellence and usefulness, by
giving their time, their money, and their example to
countenance and support them. Wo to those who
venture to lay their sinful human hands upon the com-
plicated machinery of God’s providence, by counte-
nancing the slightest shade of moral evil, because
there may be some accompanying good! We cannot
look forward to a certain result from any action: the
most virtuous one may produce effects entirely different
from those which we had anticipated; and we can then
only fearlessly leave the consequences in the hands of
God, when we are sure that we have acted in strict
accordance with His will. Does it become the servant
of God voluntarily to expose herself to hear contempt
and blasphemy attached to the Holy Name and the
holy things which she loves; to see on the stage an
awful mockery of prayer itself, on the race-course the
despair of the ruined gambler and the debasement of
the drunkard? The'choice of the scenes you frequent
now, of the company you keep now, is of an importance

—

* Rev. xi. 15.
Amusements. 915

—_—

snyolved in the very nature of things, and not depend-
ent alone on the expressed will of God. It is only the
pure in heart who can see God.* Itis only those who
have here acquired a meetness for the inheritance of
the saints in lightt who cau enjoy its possession.

It is almost entirely in this point of view that I have
urged upon you the close consideration of the permanent
influences of every present action. At your age, and
with your inexperience, I know that there is an especial
aptness to deceive one’s-self by considering the case of
those who, after leading a gay life for many years, have
afterwards become the most zealous and devoted ser-
vants of God. That such cases are to be met with, is
to the glory of the free grace of God: but what reason
have you to hope that you should be among'this small

number? Having once wilfully chosen the pleasures —

of this life as your portion, on what promise do you
depend ever again to be awakened to a sense of the
awful alternative of fulfilling your baptismal vows, by
renouncing the pomps and vanities of the world, or
becoming a withered branch of the vine into which
you were once grafted—a branch whose end is to be
burned?

Without urging further upon you this hackneyed,
though still awful warning, let me return once more to
the peculiar point of view in which I have, all along,
considered the subject; namely, that each present act
and feeling, however momentary may be its indulgence,
‘s an inevitable preparation for eternity, by becoming
a part of our never-dying moral nature. You must
oe eeeenceeeemetiaasa

* Matt. v. 8. + Col. i. 12.
























































216 Amusements.



deeply feel how much this consideration adds to the
improbability of your having any desires whatever to
become the servant of God some years hence, and how
much it must increase in future every difficulty and
every unwillingness which you at present experience.

Let us, however, suppose that God will still be merci-
ful to you at the last; that, after having devoted to the
world during the years of your youth that love, those
energies, and those powers of mind which had been
previously vowed to his holier and happier service, he
will still in future years send you the grace of repent-
ance; that he will effect such a change in your heart
and mind, that the world does not only become unsatis-
factory to you,—which is a very small way towards
real religion,—but that to love and serve God becomes
to you the one thing desirable above all others. Alas!
it is even then, in the very hour of redeeming mercy,
of renewing grace, that your severest trials will begin.
Then first will you thoroughly experience how truly it
is “an evil thing and bitter, to forsake the Lord your
God.”* Then you will find that every late effort at
self-denial, simplicity of mind and purpose, abstinence
from worldly excitements, &c., is met, not only by the
evil instincts which belong to our nature, but by the
superinduced difficulty of opposing confirmed habits.

Smoothly and tranquilly flows on the stream of
habit, and we are unaware of its growing strength until
we try to erect an obstacle in its course, and see this
obstacle swept away by the long-accumulating power
of the current.

* Jer. ii. 19.
" Jife”? It is only to those who have served the Lord

Amusements. 217

ce ee

In truth, all those who have wilfully added the power
of evil habits to the evil tendencies of their fallen nature
must expect “to go mourning all the days of their

from their youth, that “wisdom’s ways are ways of
pleasantness, and all her paths peace.” To others,
though by the grace of God they may be finally saved,
there is but a dreary prospect until the end come.
They must ever henceforth consult their safety by
denying themselves many pleasant things which the
well-regulated mind of the habitually pious may find
not only safe but profitable. At the same time they
sorrowfully discover that they have lost all taste for
those entirely simple pleasures with which the path of
God’s obedient children is abundantly strewn. Their
path, on the contrary, is rugged, and their flowers are
few: their sun seldom shines; for they themselves have
formed clouds out of the vapours of earth, to intercept
its warming and invigorating radiance: what wonder,
then, if some among them should turn it back into the
bright and sunny land of self-indulgence, now looking
brighter and more alluring than ever from its contrast
with the surrounding gloom?

Let not this dangerous risk be yours. While yet
young—young in habits, in energies, in affections,
devote all to the service of the best of masters. ‘The
work of righteousness,” even now, through difficulties,
self-denial, and anxieties, will be “peace, and the effect
thereof quietness and assurance for ever.”’*


218 The Enfluence of Gomen on Society.

Saitama

THE INFLUENCE OF WOMEN ON SOCIETY.*



«Wuartever may be the customs and laws of a coun-
try, women always give the tone to morals. Whether
slaves or free, they reign, because their empire is that
of the affections. This influence, however, is more or
less salutary, according to the degree of esteem in
which they are held:—they make men what they are.
It seems as though Nature had made man’s intellect
depend upon their dignity, as she has made his happi-
ness depend upon their virtue. This, then, is the law
of eternal justice,—man cannot degrade woman with-
out himself falling into degradation: he cannot elevate
her without at the same time elevating himself. Let
us cast our eyes over the globe! Let us observe those
two great divisions of the human race, the East and the
West. Halfthe old world remains in a state of inanity,
under the oppression of a rude civilization: the women
there are slaves; the other advances in equalization and
intelligence: the women there are free and honoured.

“If we wish, then, to know the political and moral
ener anne eee remneereneee

* We have come to the close of the Letters. The following pages are
quoted from writers of eminence, and bear directly upon the main
subject of “Female Education.” The first quotations are from the
anonymous author of “ Woman’s Mission.” They are of inestimable
value. EDITOR.


The Eniluence of Gomen on Hoctety. 219

—_———

condition of a state, we must ask what rank women
hold in it. Their influence embraces the whole -life.
A wife,—a mother,—two magical words, comprising
the sweetest sources of man’s felicity. Theirs is the
reign of beauty, of love, of reason. Always a reign!
A man takes counsel with his wife; he obeys his mo-
‘ther; he obeys her long after she has ceased to live,
and the ideas which he has received from her become
principles stronger even than his passions.

“The reality of the power is not disputed; but it
may be objected that it is confined in its operation to
the family circle: .as if the aggregate of families did
not constitute the nation! The man carries with him
to the forum the notions which the woman has dis-
cussed with him by the domestic hearth. His strength
there realizes what her gentle insinuations inspired.
It is sometimes urged as matter of complaint that
the business of women is ‘confined to the domestic
arrangements of the household: and it is not recollected
that from the household of every citizen issue forth the .
errors and prejudices which govern the world! /

“Tf then, there be an incontestable fact, it is the
influence of women: an influence extended, with
various modifications, through the whole of life. Such
being the case, the question arises, by what incon-
ceivable negligence a power of universal operation has
been overlooked by moralists, who, in their various
plans for the amelioration of mankind, have scarcely
deigned to mention this potent agent. Yet evidence,
historical and parallel, proves that such negligence
has lost to mankind the most influential of all agencies.

The fact of its existence cannot be disputed; it is,




220 The Enfluence of Women on Society.

therefore, of the greatest importance that its nature
should be rightly understood, and that it be directed
to right objects.””* Sh.

It would not be uninteresting to trace the action and
reaction by which women have degraded and been de-
graded—alternately the source and the victims of mis-
taken social principles; but it would be foreign to the
design and compass of this work to doso. The subject,
indeed, would afford matter for a philosophical treatise -
of deep interest, rather than for a chapter of a small
work. A rapid historical sketch, and a few deductions
which seem to bear upon the main _— are all that

can be here attempted. —

- The gospel announced on this, as on every other
subject, a grand comprehensive principle, which it
was to be the work of ages (perhaps of eternity) to
develop. The rescue of this degraded half of the
human race was henceforth the ascertained will of the
Almighty. Buta long series of years were to elapse
before this will worked out its issues. Its decrees,
with the noble doctrines of which it formed a part, lay
buried beneath the ruins of human intellect. But they
were only buried, not destroyed; and rose, like wild-
flowers on a ruined edifice, to adorn the irregularity
which they could not conceal. The fantastic institu-
tions of chivalry which it is now the fashion to deride
(how unjustly!) were among the first scions of this
plant of heavenly origin. They bore the impress of
heaven, faint and distorted indeed, but not to be mis-
taken! Devotion to an ideal good,—self-sacrifice,—



* Aimé Martin.







The Enfluence of Women on Society. 221
subjugation of selfish and sensual feelings; wherever
these principles are found, disguised, disfigured though
they be, they are not of the earth,—earthly. They,
like the fabled amaranth, are plants which are not
indigenous here below! The seeds must come from
above, from the source of all that is pure, of all that
is good! Of these principles the gospel was the remote
source: women were the disseminators. “ Shut up in
their castellated towers, they civilized the warriors
who despised their weakness, and rendered less bar-
barous the passions and prejudices which themselves
shared.”* It was they who directed the savage pas-
sions and brute force of men to an unselfish aim, the
defence of the weak, and added to courage the only
virtue then recognised—humanity. “Thus chivalry
prepared the way for law, and civilization had its
source in gallantry.” T

At this epoch, the influence of women was decidedly
beneficial; happy for them and for society if it had
continued to be so! If we attempt to trace the source
of this influence, we shall find it in the intellectual
equality of the two sexes; equally ignorant of what

_we call knowledge, the respect due by men to virtue
and beauty was not checked by any disdain of real or
fancied superiority on their part.

The intellectual exercises (chiefly imaginative) of
the time, so far from forming @ barrier between the
two sexes, were a bond of union. The song of the
minstrel was devoted to the praise of beauty, and paid
py her smile. The spirit of the age, as imbodied in
aici TT CT

* Aimé Martin. + Ibid.




222 The Enfluence of Women ‘on Society.

—————

these effusions, is the best proof of the beneficial influ-
ence exercised over that:age by our sex. In them, the
name of woman is not associated in the degrading
catalogue of man’s pleasures, with his bottle and his
horse, but is coupled with all that is fair and pure in
nature,—the fields, the birds, the flowers; or high in
virtue or sentiment,—with honour, glory, self-sacrifice.

To the age of chivalry succeeded the revival of
letters; and (strange to say!) this revival was any —
thing but advantageous to the cause of women. Men
found other paths to glory than the exercise of valour
afforded, and paths into which women were forbidden
to follow them. Into these newly-discovered regions,
women were not allowed to penetrate, and men re-
turned thence with real or affected contempt for their
unintellectual companions, without having attained
true wisdom enough to know how much they would
gain by their enlightenment.

The advance of intelligence in men not being met
by a corresponding advance in women, the latter lost
their equilibrium in the social balance. Honour,
glory, were no longer attached to the smile of beauty.
The dethroned sovereigns, from being imperious, be-
came abject, and sought, by paltry arts, to perpetuate
the empire which was no longer conceded as a right.
Influence they still possessed, but an influence debased
+n its character, and changed in its mode of operation.
Instead of being the objects of devotion of heart,—
fantastic, indeed, but high-minded,—they became the
mere playthings of the imagination, or worse, the mere
objects of sensual passion. Respect is the only sure
foundation of influence. Women had ceased to be re-
The Lnluence of CHtomen on Society. 228

7~_ooo

spected: they therefore ceased to be beneficially influ-
ential. That they-retained another and a worse kind
of influence, may be inferred from the spirit, as im-
bodied in the literature, of the period. . Fiction no longer
sought its heroes among the lofty in mind and pure
in morals—its heroines in spotless virgins and faithful
wives. The reckless voluptuary, the faithless and.suc-
cessful adulteress,—these were the noble beings whose
deeds filled the pages which formed the delight of the
wise and the fair. The ultimate issues of these grievous
‘errors were most strikingly developed in the respective
courts of Louis XIV. and Charles II., where they
reached their climax. The vicious influence of which
we have spoken was then at its height, and the degra-
dation of women had brought on its inevitable conse-
quence, the degradation of men. With some few ex-
ceptions, (such exceptions, indeed, prove rules!) we
trace this evil influence in the contempt of virtue, pub-
lic and private; in the base passions, the narrow and
selfish views peculiar to degraded women, and reflected
on the equally degraded men whom such women could
have power to charm.*

A change of opinions and of social arrangements has
long been operating, which ought entirely to have ab-
rogated these evils. That they have not done so is
owing to a grand mistake. Women having recovered
their rights, moral and intellectual, have resumed their
importance in the eye of reason: they have long been
the ornaments of society, which from them derives its
tone, and it has become too much:the main object of
i

* See the Memoirs of Pepys, Evelyn, De Grammont, &c.
224 The Enfluence of Women on Soriety.

-_—_—_-oOoO

their education to cultivate the accomplishments which
may make them such. A twofold injury has arisen
from this mistaken aim; it has blinded women as to
the true nature and end of their existence, and has
excited a spirit of worldly ambition opposed to the
devoted unselfishness necessary for its accomplishment.
Thisis the error of the unthinking—the reflecting have
fallen into another, but not less serious one. The
coarse, but expressive satire of Luther, “That the
human ‘mind is like an intoxicated man on horseback,
_if he is set up on one side, he falls off on the other,”
was never more fully justified than on this subject.
Because it is perceived that women have a dignity and
value greater than society or themselves have dis-
covered,—because their talents and virtues place them
on a footing of equality with: men, itis maintained that
their present sphere of action is too contracted a one,
and. that they ought to share in the public functions
of the other sex. Equality, mental and physical, is
proclaimed! This is matter too ludicrous to be treated
anywhere but in a professed satire ; in sober earnest,
it may be asked, upon what grounds so extraordinary
a doctrine is built up! Were women allowed to act
out these principles, it would soon appear that one
great range of duty had been left unprovided for in
the schemes of Providence ; such an omission would
be without parallel. Two principal points only can
here be brought forward, which oppose this plan at the
-yery outset; they are— ,

Ist. Placing the two sexes in the position of rivals,
instead of coadjutors, entailing the diminution of female
influence. ‘




The Enfluence of Women on Society. 225

etal

¢9d. Leaving the important duties of woman only in
the hands of that part of the sex least able to perform
them efficiently.

The principle of divided labour seems to be a maxim
of the Divine government, as regards the creature. It
is only by a concentration of powers to one point, that
so feeble a being as man can achieve great results.
Why should we wish to set aside this salutary law,
and disturb the beautiful simplicity of arrangement
which has given to man the power, and to woman the
influence, to second the plans of Almighty goodness?
They are formed to be co-operators, not rivals, in this
great work; and rivals they would undoubtedly become, _
‘¢ the same career of public ambition and the same
rewards of success were open to both. Woman, at
present, is the regulating power of the great social
machine, retaining, through the very exclusion com-
plained of, the power to judge of questions by the ab-
stract rules of right and wrong—a power seldom pos-
sessed by those whose spirits are chafed by opposition
and heated by personal contest.

The second resulting evil is a grave one, though, in
treating of it, also, it is difficult to steer clear of lu-
dicrous associations. The political career being open
to women, it is natural to suppose that all the most
gifted of the sex would press forward to confer upon
their country the benefit of their services, and to reap
for themselves the distinction which such services
would obtain; the duties hitherto considered peculiar
to the sex would sink to a still lower position in public
estimation than they now hold, and would be abandoned
to those least able conscientiously to fulfil them. The
15


226 The Enfluence of CHomen on Sotiety.
combination of legislative and maternal duties woufd
indeed be a difficult task, and, of course, the least
ostentatious would be sacrificed.

Yet women have 4 mission! ay, even @ political
mission of immense importance! which they will best
fulfil by moving in the sphere assigned them by Provi-
dence: not comet-like, wandering in irregular orbits,
dazzling indeed by their brilliancy, but terrifying by
their eccentric movements and doubtful utility. That
the sphere in which they are required to move is no
mean one, and that its apparent contraction arises only
from a defect of intellectual vision, it is the object of
the succeeding chapters to prove. |




The Sphere of CGoman’s Knfluence. 227

THE SPHERE OF WOMAN’S INFLUENCE.



“Tare fact of this influence being proved, it is of the
utmost importance that it be impressed upon the mind
of women, and that they be enlightened as to its true
nature and extent.”

The task is as difficult as it is important, for it de-
mands some exercise of sober judgment to view it with
requisite impartiality; it requires, too, some courage
to encounter the charge of inconsistency which a faith-
ful discharge of it entails. For it ts an apparent in-
consistency to recommend at the same time expansion
of views and contraction of operation ; to awaken the
sense of power, and to require that the exercise of it
be limited; to apply at once the spur and the rein.
That intellect is to be invigorated only to enlighten
conscience—that conscience is to be enlightened only
to act on details—that accomplishments and graces are
to be cultivated only, or chiefly, to adorn obscurity ;—
a list of somewhat paradoxical propositions indeed, and
hard to be received: yet, upon their favourable re-
ception depends, in my opinion, the usefulness of our
influence, the destinies of our race; and it is my inten-
tion to direct all my observations to this point.

It is astonishing and humiliating to perceive how
frequently human wisdom, especially argumentative
wisdom, is at fault as to results, while accident, preju-







228 The Sphere of (Homans Influence.

dices, or common sense seem to light upon truths
which reason feels after without finding. It appears
as though @ priort reasoning, human nature being the
subject, is like a skilful piece of mechanism, carefully
and scientifically put together, but which some per-
verse and occult trifle will not permit to act. This is
eminently true of many questions regarding education,
and precisely the state of the argument concerning the
position and duties of women. The facts of moral and
‘ntellectual equality being established, it seems some-
what irrational to condemn women to obscurity and
detail for their field of exertion, while men usurp the
extended one of public usefulness. Anda good case
may be made out on this very point. Yet the conclu-
sions are false and pernicious, and the prejudices which
we now smile at as obsolete are truths of nature’s own