Citation
A Practical directory for young Christian females

Material Information

Title:
A Practical directory for young Christian females being a series of letters from a brother to a younger sister
Spine title:
Letters to a sister
Creator:
Newcomb, Harvey, 1803-1863
Massachusetts Sabbath School Society ( Publisher )
Hobart and Robbins
Place of Publication:
Boston
Publisher:
Massachusetts Sabbath School Society
Manufacturer:
Stereotyped by Hobart & Robbins
Publication Date:
Copyright Date:
1833
Language:
English
Edition:
7th ed.
Physical Description:
269 p. : ill. ; 16 cm.

Subjects

Subjects / Keywords:
Young women -- Conduct of life -- Early works to 1900 -- Juvenile literature ( lcsh )
Christian life -- Juvenile literature ( lcsh )
Brothers and sisters -- Juvenile literature ( lcsh )
Embossed cloth bindings (Binding) -- 1851 ( rbbin )
Bldn -- 1851
Genre:
Embossed cloth bindings (Binding) ( rbbin )
Spatial Coverage:
United States -- Massachusetts -- Boston
Target Audience:
juvenile ( marctarget )

Notes

General Note:
"Written for the Massachusetts Sabbath School Society, and approved by the Committee of Publication."
General Note:
"This edition has been revised with great care, and much new matter added."-- Preface, 1851.
Funding:
Brittle Books Program
Statement of Responsibility:
by Harvey Newcomb.

Record Information

Source Institution:
University of Florida
Holding Location:
University of Florida
Rights Management:
This item is presumed to be in the public domain. The University of Florida George A. Smathers Libraries respect the intellectual property rights of others and do not claim any copyright interest in this item. Users of this work have responsibility for determining copyright status prior to reusing, publishing or reproducing this item for purposes other than what is allowed by fair use or other copyright exemptions. Any reuse of this item in excess of fair use or other copyright exemptions may require permission of the copyright holder. The Smathers Libraries would like to learn more about this item and invite individuals or organizations to contact The Department of Special and Area Studies Collections (special@uflib.ufl.edu) with any additional information they can provide.
Resource Identifier:
026890418 ( ALEPH )
37306247 ( OCLC )
ALH5345 ( NOTIS )

Related Items

Related Item:
PALMM Version

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PRACTICAL DIRECTORY

YOUNG/CHRISTIAN FEMALES;

BEING A

SERIES OF LETTERS

FROM A

BROTHER TO A YOUNGER SISTER.
BY HARVEY NEWCOMB.

WRITTEN FOR THE MASSACHUSETTS SABBATH SCHOOL SOCIETY, ANB
APPROVED BY THE COMMITTEE OF PUBLICATION,

Seventh Bvrition,

BOSTON:
MASSACHUSETTS SABBATH SCHOOL SOCIETY.
Depository, No. 13 Cornhill.



SS eenensesnnmncenestngeeneneesnenee—n
Entered according to Act of Congress, in the year 1833, by
CHRISTOPHER C. DEAN,

In the Clerk’s Office of the District Court of Massachusetts,

een
Stereotyped by
HOBART & ROBBINS;
MEW ENGLAND TYPE AND STEREOTYPE FOUNDERY,
BOSTON.



PREFACE.



Tue following Letters were truly, as they profess
to have been, written to a younger sister of the author.
By the death of her parents, she was left, in a meas-
ure, dependent upon him, at an early age. She had
been the subject of many prayers, and endeared by
many ties. His house, as he humbly trusts, was the
place of her second birth. As she was about to leave
his roof, for a residence among strangers, the idea
occurred to him of imbodying his fraternal counsel in
such a form that it might be a friendly monitor to her,
in the midst of those dangers and difficultiés which be-
set the path of inexperienced youth. In prosecuting
this design, it appeared hardly proper to bestow so
much time upon the interests of one individual. Hence
the writer concluded to commit these Letters to the
press, with the hope that they might be the means of
doing some good. This work is intended not merely
to be read and laid aside ; but, as its title imports, to
be kept as a kind of practical directory for dé ily living.
This edition has been revised with great care, and
much new matter added.

Boston, 1851.
1*



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; oS toate BS eeni
rt Be sieied aes





CONTENTS.



LETTER I.
The Christian’s Mark, ...e-se00-8

eietiion, «6068s ee ER OD 0
A Siuees SE. 6 6 0 4k tes ©
The Grace of God a Growing Principle, .
The Spring that never dries nor freezes,
Growth in Grace, . a eA oe ae ee ee
The Glory of God, how manifested, .
The true Standard of Holiness, .. .
Paul’s desire for Higher Attainments,
How Eminent Holiness is attained, .
Examples of Eminent Persons, . . .
pave, OE, o 6 ts 0 6 0 be SS

Earnestness in Religion, ... .
Religion the great Business of Life,

LETTER II.

Importance of athorough Knowledge of the Doctrines of
Christianity 3; Means of obtaining it, .«...seee8

Connection of Doctrine and Practice,. . . +e se eee
Religion compared to a Building, ....+eseee0eee
The Holy Spirit operates through the Truth, . . 2...
Genuine and Spurious Religious Affections distinguished,
Office of the Truth in Sanctification, ...e-e«ecee
Doctrinal Knowledge without Practice,. . .

BOUT 6 ch ct hee been

l. Becomes a Little Child, ore eee e eee ee ee
The Starting Point of Error, oeereeeee eevee
2. Avoid a Controversial Spirit,. ....2.eeeeee
An Error of Young Persons, . ...+ee+ee0.
OR a6 0 eAeeblerd 86 6 64S 6 w Oi
Writings of Men, why studied, oeereeee ee oe
Bible the Text Book —~—~ ee ee ee OC © eC ee @ ee ee
4 Seek the Aid of the Holy Spirit, oeeeeevevevee

PAGE
Prefett, oo 00000 0:0 6s bie ee SS eee on S0 4B

.1T

-17
-17
- 18
-19

» 20
- 21
- 21

- 23

RRS

S28 8 BEERS B



Vili

CONTENTS.

-nereisainceteteeataintetceetionatianenineeines aut

LETTER III.

True Religion a Work of Grace in the Heart, but must be

carried out in the Conduct,

Inconstancy of False Religion,
ruitfulness of True th « .-«

Fruits of the True and False Professor contraste

Fruit-bearing the test of Christian Character,

S

The Fruits of the ea

ve, as in the Experience of David,
Manifested in willing Obedience, .
Love of the De & os i 6 «
Spiritual Joy. MN we a ns
Peace of M ind; its Manifestations,
Meekness the Twin Sister of Peace,
ng-suffering, Gentleness, .. ..
oe a eae
Faith, a Common Principle of Action
An Operative <_ . . Perr eree
Power of Faith, Temperance, . .

?
>

LETTER IV.

Reading and Study of the Bible,. .

Search the Scriptures, .....,
We must set our Hearts to it, . . ,

rene 55 5 eS

1. Read the Bible in your Closet, .
Preparation of the ee
Seek the Aid of the Holy Spirit,

Read with Self-application,. . .
Read the Scriptures regularly, .
Study the Bible systematically, .

$ Su G9 po

Variety and Harmony of the ible,

Things to be observed, ...,
Wisdom of Divine Inspiration,
How to remove Difficulties, .
Commentaries, Tasks, ...

I ea ces °
Close Study of the Bile...
Constant Subjects of Inquiry, .
The Bible a History of the

hurch,

°
.
.
.
.
.
*

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+

.
.

.

.

.

Periods of the History of the Church, .

Take notice what Period you are readi .

Inquire what Doctrine or Principle is taug
illustrated, or enforced, - 5...

Note the Promises and Predictions

Take Notes, . . ,

Read the Gospel to study the Character

Poetic and Didactic Parts of the Bible,

Prophecies,

ht,

d,

recognized,

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.
.
.
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? . . o >. . o «
of Christ,
Things to be observed in Sacred History and Bi

ography,

PAGE

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CONTENTS. 1x



LETTER V.
PAGE

Prayer and Fasting, SC vee eC eC Ce SECS ot SS SO
Duty of Prayer, eee cooeceoanvnseeseosesreen Fe ts
P rayer defined, ee@#e00e0e © 6 0 60 © 6.0 2. eee 6 88 59
Examples, oe 66 4.6 © 6 610 e Oe O64 64 00/0 CS
The Lord’s Prayer ; its Use, 6 © 6 8.66 86. es 0-60: 80 oe
The Power of Prayer, eos e@ee@eeeecaoeceeéesne sé 60
The Promises, a ee setae aoe 3 8 oe 0 6 ee on
The Promises . exem lified, se 6 © 6 66 6 @€ eo eo +. 8 & OS 61
The Arians. Poancin, Oe Wak. « . sc 0 0 4 0 tat ee
ip Seis Soeeened Sy TUNE iss 666 © & 4.0.0 6 6 Gee
Asking amiss, ee © a 6 Oe = é¢ 2 oe 64
We must desire the Things we ‘ask, "for the Glory ofGod, .. . 65

We must ask,—

For Things agreeable to the Will of God, © © ore 6.6 &® - 65
In Faith, 2s @o#@eoee+2+1e8e8 @ 46 6 8 @ 6 O20) CAS 66
With Humble Submission, 60.00 ee 6 668 6 0.08 6 eee

Practical Hints, eevee eoeveveevrevr eevee ee eee eevee 67
1. Maintain a Constant Spirit of Prayer, . cece e se « 0 OF
2. Observe Stated and Regular Seasons of Prayer, ecoeee « - 68
3. Observe Special Seasons of Prayer, . 2. «eee eee oe TI

Fasting, 0 0:00 +0 6-0-0 6 Ge O16 She eee: © Bee Oe

4, Preparation of Heart, 0 0-0 6-6 66 @ 6 0 6.6 0 ees 66 oe

5. Persevere in Prayer, coecececec eer eoec ee ee cece 0 Ah
LETTER VI.

Temptation, eeeeeveveeeeereveer eer ee eee eee e@ 76
Existence of the Devil, ee 6 6 © 6 © 06 © oes 6 0 eee 76
His Character, so 6° 6 ©.» 0 @- 6-26 ROW eee
l. He is Powerful, © © 0 0 66'S. 6 OEIC ble 06 COM

His Power limited, eee S eo © @ @6 0808860 86828 6 89 0° 8 © 77

Why he is permitted to exercise Power,. «+ + ee e+«0 +77
2. He has much Poem oe @- @ Gee 6 A’ ©2168 ote 78
3. He is Wicked, . o. 6626 0.6 60s eb 18
4. He is Crafty, Deceitful, “and. Treacherous, eoeeeveveevee 78
> He isa Liar, “eeeevreeeeeeeeveeeeeeeeee 78

He is Malicious, eoeoeeeoeeeeeeeeeeeeeee 79
Deen” ee es eons
He suits his Temptations to our Circumstances,. « « « « « « » 80
Impulses to be tried by the Word of God,. »« « « e+ ee « « Sl
Subtlety of Satan, wee Tee oe © 0 ee ee 0 ees oan
Temptations from the World, oeereevereereeree eee 82
Ce 6 Lu eo 6 sh © Ge ae's wi ee
The Heart a Castle, +O 06 0 6 6 ©. S61 O80 @ 61869 > 83
We must set a Watch, eae ee @e @ & © Gale 6 Ge eee §3
The Double Watch, ob C's Oe Ce Cee Dee eee
Watch unto P rayer, ««eeeeceecer eee eevee eee ® 83
Watch in Prayer, “eer eevrerereeee eevee eee ee 84
Watch onthe Mount, «1.205 eeevevesees + oS
Watch i in Despondency, eeeee oeevevpeeeseeveee 84



2 ' CONTENTS,

Watch when Cheerful,

Watch in Prosperity, . . , io" «ic
Watch in Adversity, i a ee a ie

Yatch over the Tongue, .. , .
Watch when doing Good,,- .,. >:
Watch against Besetting Sins, . : e-«
Watch over the Imagination, . . , > °

LETTER VIL.

Self- Denial, eee ee ees eeee o-@)
Nature and Consequences of Selfishness,
The Selfish Principle surrendered, ,
Self-Denial define and applied, . ,
ntial to Christian Character, ,
Christ’s Example, > . . ° o . a .
Caution, °

LETTER VIII.

Public and Social Worship, and Sabbath £

Duty of Public Worship, ... ,
Example of « Holy Men o Old,’?
Of Christ and the A TO ieee
Public Worship an mperative Duty, ,
Sin and Danger of neglecting it, . *

Attend the stated Ministry of your Pastor, :

Punctual at Church, ; ,
Go with Preparation of. Heart, .
Deportment in the House of God, .
Singing. Prayer.
Take heed how you hea tes
Ambassadors, The Check Book,
The Noble Bereans,. ...,
Fault-Finding, Reo ~e
Self-A pplication,

earing for Othem,...... .
Hear witha Prayerful Frame
Remember and Practise what you hear,
Meetings for Social Prayer, . ,
Be governed by Principie, . . ,

emale Prayer Meetings, ess
The Sabbath-sc ool, ees

hree Can iin te .
Hints on bbath-school Instruc ion,
Skill in Teachin OU Mein
Sady, the Juvenile WEL <0) bi oie a
Use Helps, . , , °

Aim at rawing out the Minds of Children

M8! © o- erucmedh asc a
Dependence, Mh: 08: Wit be tn. io.
t your own Heart be affected, ..,
Personal Application, . . . , tear

Wandering Thoughts, ;
r, .

ae 2S ) es’

m

tplo yments,

oe Se 8 ee ea}

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SSSLELSESeee

an

S885



CONTENTS.



Earnestly s2ek God’s Blessing,. . . .

Private

1. Its Importance,

3. Subjects of Meditation,

bbath Duties, . .
Spend much Time in your Closet,
Spend none in seeking Ease or Pleasure,
Watch over your Thoughts

, . . * . .

Set a Guard over your Lips, .....

LETTER IX.
Medit ‘at ton 9 . 7 . . . ° .

2. Time and Manner of, .

SUBJECTS PROPOSED AND

I. Character and Attributes of God,

. Self Existence,. . .
. Eternity and Immortal
. Omnipresence and Omniscience,
Omnipotence and Independence,

. Benevolence,

$2 DOI VR Oo me

a.

PUM es eeectei
Truth, . . . . . . . . . 7
. Mercy, . . . . . * . * . .
Wisdom, . . . o . . . *-e
oe Dewy ¢ ce cc os
1. DecreesofGod, ......
2. Sovereignty of God,. . ...
3. Human Depravity,.....
4. Regeneration, .......
5. Condition of Fallen Man, . .
6. Plan of Redemption, . . ..
7. Justification, 0 © be
a ae sn 6 oe a
9. Sanctification, . . 7 . . * «
10. Death, * . . os . . . . . . .
Sn, PO bo. BGS aS} iy
12. The Resurrection, .....
13. The Judgment,. ......
14. The World of Woe, ...,
HI. Character of Chel, . 1

IV. Names and Offices of Christ,

Z. Saviour, . . . . . . . . .
Eee
RL + 6.°G: Ghai eke. «
4, Priest, . . 7 . . . . . .
5. Kin , * . . . . . . . . .
SS eae:
7. Advocate, and Intercessor,
E.M we WS eS woe

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10. Husband,

V. The Christian Graces, ES Gee Pa: ae ii ae oo: ee ¢ 8B
= fant, et Oe Se © 6 Ome § se CT ee Oe OA oe oe os
pe, . o . o * * « . .* . * . * e ee oo s ee . . . . .
3. Charity or Love, 2 O84 hen es Ee 7 OO 0 @.¢ 6 6 Ee
4, Joy, . . . . . ese 7: 7 . - . ee o ee ee ° . . o . 127
5. Peace, to 2? 8 8 6 6 6 & es 720 @€¢@4 2 02 bw e 127
6. Brotheny Kindness, Pe OP Eee eee eee a © « « « 127
7. Humility, . a +. a o . . a . - . . 7 . 7 o ee . o . . . 127
8. ‘atience co ee oe eg ee 7, 2 O28 O% o's & ST
= Tong-ax mae a? 86866466 6 6 ac eS 08-6 «4 -
. orgivin. in © 6 6 « 7 Te ee he ee: 6 .
11. Meekn . o~ _ liad. ok ke °c ee fo IB
12, Gentleness, a Oe a ee al [P2220 00 4 eco
13. Temperance, se oe he a ee a i eee @8@ @ eeee¢ee 128
14, Virtue or Moral Courage, “9 8 2+ 6 OUR e's é e « 128
LETTER X,
The Preservation of Health, 7 ee «6 le eeeee e*eee#es. 129

Connection of Health and Usefulness,

Duty of Preseryi Health, Pees ee ee
Physiology, ih PII cla die -

PET PMMA RS AR AS45405 «eee te
FN Sa 5 5g kD jocel tee

:. Make Conscience of it, eee © & & 6

Piet casts... ese ee ae
8. Be Regular in your Habiis, o 0 0S 60 nie Se oe
4, Reet ite ne spe eet oe
Delicate Training of Young hs a oo e006 eo 135
5. Practise frequent Ablutions, . o£ os © oe» otidia ~ . San
6. Pay Attention to the Quantity and Quality of Food, ... . 136
fects of had or excessive Diet, Pf 2.26 66 « + 6s oe
How to lorify God in Eating and Drinking, ..,. « « « 138
7. Taking edicine, Se Oe Oe Cee wee ot ae

LETTER XI.
Mental Cultivation, Reading,........ eee
Object of Education, .. ,

.
*
.
°
ee
os
—

ritten Exercises, Ties O4M. 0.8.00. 08-2: bre. ore O 0 eS oe BER
Discipline, Perseverance, Pe OD, DRO Bs OL we. Oe eo «a 143
SeUARMR ries ss... scl. t Seats ae
Hints on Reading History, 7 ee ee « . -@:@+8 ee eee * . 144
et eho scars 5 so" Oe See
trinal and Miscellaneous M0: bi osece.0' 0. + «+ 148
News pers and Periodicals, es OR Pte eiNy seh a + « 148
Light ing. English Classics, oO On 6. @ & © Behe 150





CONTENTS. xill

LETTER XII.
Improvement of Time. Present Obligation, . 6 6 oO Pere ol

Value of Moments, ie ee 8 ee Cee CEE EC SS 6 Se

How to redeem Time, . . teed se Ce Uw eee CR

Systematic Arrangements, ’ Oe eee e eb te 6 6 6 été

otives for being Systematic, ....cccecceececc 0 168

Statare of Obligation, - 0. « oo « « 6s 6 66 0's © oes oc 1G
LETTER XII.

Christian Activity, . oe ee eee eee eee ec ee « 156
Female Influence, crv res © Ce eos © oe oe 6 TE
May be felt in the Bible Society, © 0 6 6 ites tt oe oe Be
In the Tract Society, NO Oe © CWS Oe Oe eee 6
Monthly Tract Distribution, CCC eo OOS OES ereniinl CE
The Missionary Cause, 7.9 6S 6 8 S'S' CS EH Ce Bie « 159
Influence in Behalf of the Poor, ... +s. ..seeeeee 160
RE Lg © Bite csitidisenn a eeowcéeuCenn

6 DE, gn ob he ew eR eee 86 bh 0
Temperance, est 1 wh ee oe a we 4. OOS 6 6
Interest of Females in the Subject, .......2+e+ee.0 163
Conversation, ..... ve coc eco « 1G

Influence in bringing People under th e€ Sound of the Gospel, ’ - 164
Influence directly on the Impenitent,. ......2....e.s 164

The Duty enjoined, oo e 0.6 € oe © @ © & 6-6 ec eee

I, By the Example of Christ, 0000 6.4666 686 6 oe
7, By Love to God, eo ¢ 00 6¢6 06 o's 6b 6 O68 6 6 tee
3. By Love to our Neighbor, ee 6hetiédéinvvs © ee 6 cae
4. By the Injunctions of Scripture,.......s.+ee.s.e 166
Facts, . . * . *e . . . 7 . + “we . e * e * 2€©-e ee o 168
Wonderful Influence exerted by one. oman, . » « « « « « 169

CN 6 4.64006 6 66 6 Ve oe oo Mwbieen
1. Avoid Ostentation, cee ¢ 8 99°08 @ 2 & 6.8 2a ee eee
2. Prudence and Discretion, .....cccecceccece.s IT
3. Be Resolute and Persevering, ....+.see0eeec « - 173
4. Be much in Prayer, ©Cco eo eC eC Coo eC CeCe eee oe olla

LETTER XIV.

POA 8 i 6 6 PRD POET OH Ve rewrss o ee
Design of Drass, +See Cove Feegne oe 6 Be 6'4.s.0.000
Thin 3 to be observed, bine mec e 6-90 6-es.0:18: @.o.6 eee
LA you have is the Lord’s, Rime Te. bs. ee Bia Cte es
2. Your Time is the Lord’s, ee ee ee ee
3. Personal Appearance, ec eC HC CCC CCC eC ee oe eke

Influence of Christianity, °¢ 2860 0 © ob 6-8 es & a6 eee
4. Regard to Health . + * @« . e 822: 06°:8' 0 @: Oe. 6 6 ee . 178
Compression of the Chest, . io: & i ® Orel Mete ec
5. Do not make too much of it, . >. 9. 9-0 @)ee@ @:000.8. eee

2



XIV

CONTENTS.

ee

LETTER XV.

Social and Relative Duties,. ..
The Family Relation, .... .

Household Law,

Rules, . - © @-08 © 66 6 © =.

ae

2. To the Church, .
. Visiting,

- Conversation, °.

—SDONIR MAD

— ps

. Worldly Society, oe oe

. To Society in general,

- In Relation to the Family,

- Discussion of Absent Characte
Speaking of one’s self,

.

.

.
rs,

. A Suspicious Disposition, . . .
. Intimate Friendships,
- Befoge going into Company,

LETTER XVI.

7
°
.
7
.
7
.
.
.
«

r

min, CREEL eS ee ae

General Description of,

Long Suffering,. . . .
Kindness, ......,

nvy, °
Self-Conceit, . . .

Description of a Self-conceited Person,
Self-conceited Confidence not Independence

Unseemliness,

DE Sere. 6 Co a.

Impertinence,

Taking the Lead in Conversation,

Fierce Contention for Ri

Rudeness, Grossness,

Disinterestedness, .
Selfishness,. .
Churlishness, .
Good Nature, .
Jealousy, .

Fault Finding, .....,
Telling others their Faults, .

Christian Watch not Espiona
Effects of Ruminating upon the Faults
Sours the Temper and leads to Misanthropy,

Charitable Joy,

Apostates, before their Fall, noted fer Censoriousn

ghts,

a
se,

[a * 2 eee 2 O56 4%

of

Othe

visit your Close

Censoriousness, a Mark of an Impenitent Heart,

Humble Christians not Censorious,
Duty of Rejoicing in the Goodness of O
Charity, positively, .

Charity beareth all Th

Believeth all Things,
Endureth all Things,

ings, os se

thers,

aor? @ee540vee eo &

of Mi

rs

Be *®*ee @ @

d,

ess,

. . . . . .

- 201

==

MSS EN RRR SBOE ES



CONTENTS.



LETTER XVII.

PAGE

Harmony of Christian Character, «2+ ++ ++ eee 06 214

Harmony of Sounds, Colors, and Proportions, delights the

nses,

Effects of the Disproportionate Development of Character,

How Young Christians fall into this

rror,

LETTER XVIIL

Marriage,. ..cccccccesreereree perce

Marriage Desirable,. ..eececececeveeceeese
Marriage not Indispensable, oe e+> 6 male be ee

. * . . . . . . . o . . 7 * . . . . . o . . . 214
Harmonious Development of the Christian Graces, . .. .«

» €&€ 2.2

Quali fications Indispensable in a Companion for Life,

2. Piety, . . . * . . . . + . .
2. An Amiable Disposition, . .
3. A Well-cultivated Mind, ..
4. Congeniality of Sentiment and

of F

eel

.
7
i

5. Energy of Character, .. 2.2 eee

6. Suitableness of Age,

Qualifications Desirable, ...

- ASound Body,. .. «ces
Refinement of Manners,. . .
. A Sound Judgment,. ....
> Ee, 0 a 0% © 6.4 0.0
. Similarity of Religious Sentim

Cre Go De

Treatment of Gentlemen, . ... «
A Peculiar Affection necessary,
Social Intercourse with Gentlemen, .

General Remarks,

LETTER XIX.
Submission — Contentment — Dependence,

The Hand of God in all Things, .
a eee ee
Supply of Temporal Wants, . .
Duty of Contentment, .....

LETTER XX,

Self-Examination,...++e.

Danger of Neglecting it,. ...
Assurance Attainable,.... .
Witness of the Spirit, .....

Objects, . . —c.. 6 6 2 28.6 0

1. To discover Sin, . . ss
Questions for Saturday Evening,
” fa: Sabbath Evening,

n,

&

ent and Profession,

7

eon *

ee oe
‘

88

i

2.2 2 Se
4
oe 8 @

SESRRSSSS & SERSEB

©® @eees?:2t 8 © =
. > - . . * . >. .

REIN



xvi CONTENTS,

Questions for every Evening, — (several SCt8,). - ee oe oe 5 25
C1.) When Time is limited, of nM, a ee ee ee 245
(2.) For Ordinary Occasions, Tw wee oe ON SC Oe ee 246
(3.) Dr. Doddridge’s Questions, 2 OOP 98 Oe ep cee
(4.) When you have more Time than usual,. ... , ee « . 248
0 ascertain why Prayer is not answered, Coe ee ee 6 Bl
3. As to the Cause of A ictions, DAO Oe 8 08 oe 253
Whether we are Christians, ORGS DD Me See 6 253
Am Ia Christian 2 Questions, ee oe 04666 66 6 ae
qd.) As to Views of Sin, os -e@ Fe ee ee ee a “° » 255
(2.) Of the Government of God, ot 26S © 6 6:6 oe ee
(3.) Faith in Christ, 7 Oe © Oe 6 64 eed oe «pm
Oe cece ss cle le te
(5.) Christian Character in General, eet eC
P reparation for the Lord’s Table, ae ae ee ee a ee
ee SOU CTE CS Tee eS SS Cheek
er tw nn 60 980 eens voce Mee
APPENDIX.
A Course of Reading, "O28 © 0 CO Ce Vee
WEEE. © + ys oso 5s sat Deen se ae
Profane History ®eeeeedese * ODO SD #6 eee eee
a ee Doctrine, a eS ee a ee ae ae ce eees =
ogra ee «eee + 2424824444 ORS ke ee
WV Miscllasoou, 222 TITppiiici ities





She 8 ie OE Pe es = Ban ER °

LETTERS, &c.



LETTER I.
The Christian’s Mark.

“ Forgetting those things which are behind, and reaching forth unto
those things which are before, I press towards the mark for the prize
of the high calling of God in Christ Jesus,’? — Pum. 3: 13. 14.

My Dear Sister,

Ever since the death of our dear mother, I have
felt a deep interest in your welfare. And your being
left, while young, in a measure dependent upon me,
has increased my affection for you.. You have now
left my roof, to sojourn among strangers. You have
little knowledge of the world, and your religious ex-
perience has been short. I trust, therefore, you will
cordially receive a few hints from one whose fraternal
affection has been strengthened by many peculiar cir-
cumstances, and who, for many years, has not ceased
to remember you in his prayers.

Young Christians, when they first obtain peace and
comfort in Christ, are prone to think the struggle over,
the victory won. But nothing can be farther from
the truth. They have but just enlisted under the ban-
ner of the great Captain of their salvation, in a war-
fare which will never cease till they shall have
obtained the final victory over sin and death, and
entered into the joy of their Lord. This mistake often
leads them to be oan with what they have already



18 | GROWTH ESSENTIAL.

experienced, and to cease that constant inward strife
and earnestness, which they exercised while under
conviction, before they found ‘ joy and peace in be-
lieving.”” They see such a heavenly sweetness in
divine things, that they think it impossible they should
“lose the relish all their days.” This begets self.
confidence, and they trust in their own strength to
keep where they are, instead of eagerly pressing for-
ward, in the strength of Christ, after higher attain-
ments. The consequence is, they soon lose their

while it keeps hold of the hand of its mother, or faith-
ful nurse. But, when it begins to feel confident of its
Own strength, and lets go its hold, it soon totters and
falls. So with the Christian. He is safe while he
keeps a firm hold of Christ’s hand. But the moment
he attempts to walk alone, he stumbles and falls.

The Scriptures Tepresent the grace of God in the
heart, as a growing principle. It is compared to a
mustard-seed, which is the least of all seeds. But,
when it springs up, it rises and spreads its branches,
till it becomes the greatest of all herbs. The beauty

So extensive as to cover a tent. There are two things
that no one would expect to see, in the growth of
Such a plant: ( 1.) To spring at once into full ma-
turity. (2.) To become Stationary in its growth,
before it arrives at maturity. If it ceases to grow, it
must wither away and die.

The spiritual reign of Christ in the heart is also
compared to a ittle leaven, which a woman took and
hid in three measures of meal, till the whole wag
leavened. It was so little at first that it was said to
be Aid. It could not be seen. So grace, when first
implanted in the heart, is often so little in degree, and



EEL LELE SLE LLL ELL SO LT

THE LIVING SPRING. 19



so much buried up in remaining corruption, that it can
scarcely be discovered at all. But the moment the
leaven begins to work, it increases without ceasing,
till the whole is leavened.

Again; Christ says, ‘‘ the water that I shall give
him shall be in him a well of water, springing up
into everlasting life.’’ When these words were
uttered, our Lord was sitting upon a deep well, in
conversation with the woman of Samaria. As his
custom was, he drew instruction from the objects
around him. He directed her attention away from the
water which can only quench animal thirst, to that
living water which refreshes the soul. But she, not
understanding him, wished to know how he could ob-
tain living water from a deep well, without anything
to draw with. In order to show the superiority of the
water of life, he told her that those who drank it
should have it in them, constantly springing up of
itself, as if the waters of the well should rise up and
overflow, without being drawn. The very idea of a
living spring seems to cut off the hope of backsliders.
You remember the cold spring that used to flow from
the rock, before our father’s door. The severest
drought never affected it, and in the coldest season of
a northern winter it was never frozen. Oft, as I rose
in the morning, when the chilling blasts whistled
around our dwelling, and everything seemed sealed
up with perpetual frost, the ice and snow would be
smoking around the spring. Thus, like a steady
stream, let your graces flow, unaffected by the drought
or barrenness of others, melting the icy hearts around
you.

This ‘living water,’’ inthe soul, is intended to
represent the indwelling of the Holy Spirit. In the
new birth, there is formed a holy union between the
Spirit of God and the faculties of the soul, so that
every correct feeling, with every good act, is pro-
duced by the Holy Spirit acting in unison with those
faculties. Hence, our bodies are called the temple of

~ the Holy Ghost, and he is said to dwell in us. hat



90) SPIRITUAL GROWTH.

a solemn truth! What holy fear and carefulness
ought we to feel continually ; and how softly should
we walk before the Lord of Hosts!
“* The righteous,” says David, “ shall flourish like
a palm-tree ; he shall grow like a cedar in Lebanon.”?
But if the cedar should cease to grow as soon as it
springs up, it would never become a tree. It must
wither and die. — Again; it is said, ** Ye shall go
Sorth and grow up as calves of the stall.’ A healthy
calf, that is fed in the stall, cannot but grow and
thrive. And surely the Lord has furnished us, in his
holy word, abundant food for our spiritual growth and
nourishment. If the calf is diseased, or if he refuses
to eat, he will pine away and die; and so with us.
The apostle Paul speaks of growing up into Christ, in
all things; and of ¢ncreasing in the knowledge of God.
By this he evidently means, that experimental knowl]-
edge of God in our hearts, by which we are changed
into his image. The apostle Peter exhorts us to
“grow in the grace, and in the knowledge of our
rd and Saviour Jesus Christ.” Again, he directs
us to feed upon the sincere and simple truths of the
gospel, as the infant is nourished by its mother’s milk,
and to grow thereby. As conversion is called being
*“‘born again,’’ the young convert is very properly
compared to a ‘‘ new-born babe,’ As a babe is least
when first born, so the Christian, when first converted,
has the least grace; unless, indeed, he becomes dis-
eased, and pines away, like a sickly infant. And
such is truly the deplorable case of the backslider.
he motives which urge us to seek and maintain an
elevated standard of piety are the highest that can be
resented to our minds. The glory of God requires it,
his is the greatest possible good. It is the manifes.
tation of the divine perfections to his intelligent crea-
tures. This manifestation is made by discovering to
them his works of creation, providence, and grace,
and by impressing his moral image upon their hearts.
is their happiness consists. In promoting his own
glory, therefore, God exercises the highest degree of





THE TRUE STANDARD. 21
ee

disinterested benevolence. Nothing can add to his
happiness ; nothing can diminish it. If the whole cre-
ation were blotted out, and God were the only Being
in the universe, he would still be perfectly glorious
and happy in himself. There can be, therefore, no
selfishness in his desiring his own glory. It is the
good of the creature alone that is promoted by it. A
desire to glorify God must, then, be the ruling princi-
ple of all your conduct, the moving spring of all your
actions. But how is the glory of God promoted by
your growth in grace?

1. It is manifested to yourself, by impressing his
image upon your heart; and by giving you a spiritual
discovery of the excellence, purity and loveliness, of
his moral character.

2. It is manifested to others, so far as you maintain
a holy life and conversation; for thereby the moral
image of Christ is exhibited. The glory of Christ is
manifested by the holy walk of his people, just as the
glory of the sun appears by the reflected light of the
moon.

3. The glory of God is promoted by making others
acquainted with the exhaustless riches of free grace,
and bringing them to Christ ; for, by that means, they
receive spiritual light to behold the beauty and glory
of the divine perfections, and his image is stamped
upen their souls. But your usefulness in this respect
depends mainly upon the measure of grace you have
in your own heart. The reason why many Christians
do so little good in the world is, that they have so
little piety. If you would be eminently useful, you
must be eminently holy.

But, you may ask, ‘‘ What is the standard at which
I must aim?’’ LIanswer: The law of God is the only
true standard of moral excellence; and you have the

attern of that law carried out in action, in the perfect
ife of our blessed Lord and Master. No standard
short of this will answer the requirements of the word
of God. ‘* He that abideth in him, ought himself also
so to walk, EVEN AS HE WALKED.”’ All that we fall



22 HOLINESS, HOW ATTAINED.


short of this is sin. There is no want of ability in
the case, but what arises from our own voluntary
wickedness of heart. Christ says that he came not to
destroy the law, but to fulfil it. ** We are not released
from the obligation of perfect obedience ; though
grace has taken away the necessity of such obedience
as the ground of our acceptance with God.” The
law is not made void, but established, by grace. We
cannot be saved by our obedience ; because we have
already broken the law, and we cannot mend it. But,
while we trust alone in Christ, independent of any-
thing in ourselves, for justification before God, the
signs or evidences of our faith must be found within
us. There must be a new and holy principle in our
hearts ; and just as far as this principle prevails, so far
it will show itself in obedience to the law of God.
There is no resting-place, in the a onizing conflict,
till we are “ holy as God is holy.”’ do not say that
Christians ever do become perfectly holy in this life.
The contrary appears, from the testimony both of
Scripture and experience, to be the universal fact. But
this is the measure of obligation, and we should strive
after it with all the earnestness of which we are capa-
ble.

We must not settle down contented with our attain-
ments, while one sin remains unsubdued in our hearts.
The Scriptures are full of this doctrine. The apostle
Paul expresses far more earnestness of desire after
_ higher attainments in the divine life than is ever felt
by such Christians as have only a feeble and glimmer.
ing hope of entering the abodes of the blessed. ‘* If
by any means,” says he, ‘J might attain unto the
resurrection of the dead;” or that State of perfect
holiness which the saints will have attained at the
resurrection. And the kind of effort which he put
forth to obtain the object of his desires is most forcibly
described in the passage quoted at the beginning of
this letter. In view of this standard, you will be able
to see, in some measure, the exceeding sinfulness of
sin; and it will drive you more entirely out of your-

y







EMINENT EXAMPLES. 93
crest iil tails lait hg leash imams

self to the cross of Christ. You will see the necessity
of daily renewing your repentance, submission, and
faith.

a You see, from what the apostle says of his own ex-
perience, that high spiritual attainments are not to be
expected without great labor and strife. True piety
is indeed the work of the Holy Spirit ; but the fact
_ that God works in us to will and to do of his good

pleasure, is made the ground of Paul’s exhortation to



_ work out our own salvation with fear and trembling.
4 The attainments of eminent saints are too generally
_ .ooked upon as out of the reach of common Christians.
_ They seem to think God is not willing to give all
his children the same measure of grace. But he could
not have said more than he has in his holy word, to
convince them to the contrary. ‘‘ Open thy mouth
wide, and I will fill it.”? Our Lea repeatedly assures
us that God is more willing to give good things to
those that ask him, than earthly parents are to give
good gifts to their children. And whoever will read
the lives of such eminent Christians as Edwards,
Whitefield, Brainerd, Martyn, Payson, Mrs. Edwards,
Mrs. Anthony, Mrs. Huntington, James B. Taylor,
and many others which might be mentioned, — and take
notice of the means which they used; will not be sur-
prised at their attainments. ‘lhe Bible represents the
Christian as in the constant exercise of holy affections ;
and we should never rest with anything short of this.
Some of the persons I have mentioned did arrive at
such a state of feeling. President Edwards enjoyed,
for many years, the constant light of God’s counte-
nance, and habitual communion with him. And sodid
Mrs. Edwards, James B. Taylor, and many others.
She, for a long time, enjoyed, as she said, ‘‘ THE
RICHES OF FULL ASSURANCE.”’ She felt ‘‘ an uninter-
rupted and entire resignation to God, with respect to
health or sickness, ease or pain, life or death ; and an
entire resignation of the lives of her nearest earthly
friends.’’ She also felt a ‘‘ sweet peace and serenity
of soul, without a cloud to interrupt it; a continual



24 PRESIDENT EDWARDS.

LLnL areata anit aa

rejoicing in all the works of nature and Providence ;

a wonderful access to God by prayer, sensibly con- |
versing with him, as much as if God were here on .

earth ; frequent, plain, sensible, and immediate an-
Swers to prayer; all tears wiped away; all former
troubles and sorrows of life forgotten, except sorrow
for sin; doing everything for God’s glory, with a
continual and uninterrupted cheerfulness, peace, and
joy.” At the same time, she engaged in the common
duties of life with great diligence, considering them
as a part of the service of God; and, when done from
this motive, she said they were as delightful as prayer
itself. She also showed an ‘extreme anxiety to
avoid every sin, and to discharge every moral obliga-
tion ; she was most exemplary in the performance of
every social and relative duty ; exhibited great inof-

fensiveness of life and conversation ; great meekness, _

benevolence, and gentleness of spirit ; and avoided,
with remarkable conscientiousness, all those things

which she regarded as failings in her own character.” _

How did these persons arrive at this eminence in
the Christian life 2 Although by free sovereign grace,
yet it was by no miracle. If you will use the same
means, you may attain the same end. In the early
part of his Christian life, President Edwards says, —
“TT felt a burning desire to be, in everything, a com-
plete Christian, and conformed to the blessed image of
Christ. I had an eager thirsting after progress in
these things, which put me upon pursuing and press-
wg after them. It was my continual strife, day and
night, and constant’ inquiry, how I should be more
holy, and ive more holily, and more becoming a child
of God, and a disciple of Christ. I now sought an
increase of grace and holiness, and a holy life, with
much more earnestness than ever I sought grace be-
fore I had it. I used to be continually examining
myself, and studying and contriving for likely ways
and means, how T should live holily, with far greater
diligence and earnestness than ever I pursued any-
thing in my life; yet, with too great a dependence on







RELIGION THE BUSINESS OF LIFE. 95



my own strength—which afterwards proved a great
damage to me.’’ ‘‘ Mrs. Edwards had been long in
an uncommon manner growing in grace, and rising,
by very sensible degrees, to higher_love to God, wean-
edness to the world, and mastery over sin and tempta-
tion, through great trials and conflicts, and long-con-
tinued struggling and fighting with sin, and earnest
and constant prayer and labor in religion, and engaged-.
ness of mind in the use of all means. . This growth
had been attended, not only with a great increase of
religious affections, but with a most visible alteration
of outward behavior ; particularly in living above the
world, and in a greater degree of steadfastness and
strength in the way of duty and self-denial ; maintain-
ing the Christian conflict under temptations, and con-
quering, from time to time, under great trials ; persist-
ing in an unmoved, untouched calm and rest, under
the changes and accidents of time, such as seasons of
extreme pain and apparent hazard of immediate
death.”’

You will find accounts of similar trials and strug-
gles in the lives of all eminent saints. This is what
we may expect. It agrees with the Christian life, as
described in God’s word. It is ‘* through much trib-
ulation that we enter the kingdom of heaven.’”? This
is the way in which you must go, if you would ever
enter there. You must make religion the great busi-
ness of your life, to which everything else must give
place. You must engage with your whole soul in the
work, looking to the cross of Christ for strength
against your spiritual enemies ; and you will come off
“conqueror at last,”’ through him that hath loved us,
and given himself for us.

Your affectionate Brother.



26 DOCTRINE.

i nsessenssneinsintemumnes

LETTER II.

The Importance of a thorough Knowledge of the Doc-
trines of Christianity — means of obtaining it.

“Sanctify them through thy truth ; thy word is truth.” — John 17 : 17.

My pear Sister,

Some. people are frightened at the idea of Doctrine,
as though it were a mere abstraction, which has noth-
ing to do with practical life. This notion is founded
on a@ misapprehension not only of the meaning of the
term, but of the connection of actions with established
principles of the mind. The general signification of
the word doctrine is, the principles upon which any
System is founded. As applied to Christianity, it
means divine truth; for this is the foundation upon
which the Christian religion rests. Although the
truths of God’s Word are not reduced to a regular sys-
tem in the Bible, yet, when brought together, they
make the most beautiful and perfect of all systems.
It is proper, therefore, that we should contemplate

them in a body, as they appear with the most perfect

Symmetry, in the plan of God’s moral government.
There is a disposition, at the present day, to under-
value doctrinal knowledge. Many people think it of
little consequence what they believe, if they are only
sincere, and manifest much feeling on the subject of
religion. But this is a ruinous mistake. There is a
most intimate connection between faith and practice.
Those principles which are believed and received into
the heart govern and control our actions. The doc-
trines which God has revealed in his Word are the
principles of his moral government. As we are the
subjects of that government, it cannot be a matter of







Sie ty - jt Soe
DRE PBA Dy 355 2s

Sea i Bs
Re ae nde

PE BIS AS

0 ee eae eats amen mne en ise titers

A GOOD COMPARISON. 27



small moment for us to understand, so far as we are
capable, the principles upon which it is administered.
If we mistake these principles, we may be found in
open rebellion, while we think we are doing God ser-
vice. For example: God commands us not to steal.
But, if we do not believe that he has given this com-
mandment, we shall feel undér no obligation to obey
it. And every truth which God has revealed is as
intimately connected with practice as this, although
the duty enjoined be, in itself considered, of less con-
sequence. Christianity is called a spiritual building.
** Ye are built up a spiritual house.” “* Whose house
are wet’? ‘We are God’s building.’? Now the
Soundation and frame-work of this building are the doc-
trines or truths of the Bible. Some of these doctrines
are called fundamental or essential, because they lie at
the foundation of the whole building; and are so
essential to it, that, if taken away, the whole would fall
to the ground. These are, The Existence of God in
three persons, Father, Son, and Holy Ghost; the
Fall, and consequent Depravity of Man; the Atone-
ment of Christ ; Justification by faith in him alone, and
the Office of the Holy Spirit in the work of Regener-
ation. If any one of these were taken away, it would
overturn the whole building. These may, therefore,
well be called the foundation. But you see there are
other very important parts of a frame besides the foun-
dation. So there are many other very important
truths of Christianity, besides its essential doctrines.
But some of these are of more consequence than oth-
ers. If a post or a beam is taken away, the building
is greatly marred and in danger of falling ; yet, if well
covered, it may still be a comfortable dwelling. Again,
although a brace or a pin is of service to strengthen the
building, yet either may be taken away without very
serious injury. Buta ‘Panis may be complete in all its
parts, and yet be no building. Without a covering, it
will not answer a single design of a house ; and just
In proportion as it is well covered, will it be a com-
fortable residence. Just so with Christianity. The



28 GENUINE AND SPURIOUS.

SSS

ifest themselves in a holy life. But the covering of a
house cannot exist without some kind of frame-work,
So experimental and practical piety cannot exist with-
out a belief of the principal doctrines of the gospel.
The Holy Spirit operates upon the heart through the
truth. He gives it a personal application ; brings it
home to the heart and conscience, and makes it effect-
ual in changing the heart and life. « Sanctify them
through thy truth: thy word is truth.” “ Of his own
will begat he us, with the word of truth.” « Seeing
ye have purified your souls, in obeying the truth through
the Spirit.”’ * Being born again by the word of God.”
Thus, the agency of the Spirit is always acknowl-
edged in connection with the truth. Any religious
feeling or experience, therefore, which is not produced
by the truth made effectual by the Holy Spirit, is not
genuine. There is a kind of indefinite religious feel-
ing, which many mistake for Christian experience.
They feel, and perhaps deeply ; but they know not

why they feel. Such religious feeling is to be sus-

pected as spurious. It may be the delusion of the
devil. By persuading people to rest upon this spuri-
ous religious feeling, he accomplishes his purpose as
well as if he had kept them in carnal security. And
the clearer our views of truth, the more spiritual and
holy will be our religious affections. Thus, godly
sorrow arises from a sight of our own depravity, with
a sense of the exceeding sinfulness of sin, aS commit-
ted against a holy God, and against great light and
mercy. Faith is produced by a spiritual view of the
atonement of Christ, and of his infinite fulness as a
complete and perfect Saviour. Love is excited by a
discovery of the excellence of God’s moral perfections.
Holy fear and reverence arise from a sight of the maj-
esty and glory of his natural attributes, and a sense of
his presence. Joy may come from a sense of the ine

finite rectitude of his moral government; from the |

sight of the glory of God, in his works of providence

covering of the house is the work of the Holy Spirit |
in the heart, producing gracious affections, which man- _

“



‘
|
:
4



FEELING DISTINGUISHED. 29

eS

and grace ; or from a general view of the beauty and
excellence of divine truth. Comfort may be derived
from evidence of the divine favor; and confidence,
from an appropriation of God’s promises to ourselves.
And in many other ways, also, the Holy Spirit pro-
duces spiritual feelings through the instrumentality of
the truth. But all religious feeling, produced by im-
pulse, without any rational view of the truth, is to be
suspected. It may be the work of Satan, who is very
busy in counterfeiting.religious experiences for those
he wishes to deceive. Every religious affection has
its counterfeit. ‘Thus, sorrow may be produced by the
fear of hell, without any sense of the evil of sin; a
presumption of our own good estate may be mistaken
for faith, and this will produce joy ; we may exercise
a carnal or selfish love to God, because we think he
loves us, and has made us the objects of his special
favor; and the promises of God, so far as they con-
cern the personal good of the believer, may administer
as much comfort to the hypocrite as to the real saint.
How exceedingly important is it, then, that you
should not only exercise a general belief of the great
doctrines of the gospel, but that you should have a
right apprehension of them. ‘The ¢ruth is so necessa-
ry in the Christian warfare, that it is called the sword
of the Spirit. But of what benefit is the sword to the
soldier who knows not how to use it? The sword is
used as much to ward off the blows of the enemy, as
to attack him. But the novice, who should engage
an enemy, without knowing the use of his weapon,
would be thrust through in the first onset. Hence,
the peculiar force of the prayer of our Lord, ‘‘ Sancti-
fy them through thy truth.’? It is by the use of the
truth, as the ‘‘ sword of the Spirit,’’ in the Christian
warfare, that the work of satisfaction is carried on.
But, as the frame-work of a building, though com-
plete in all its parts, would be no house without a
covering ; so we may have a perfect knowledge of the
abstract doctrines of the Christian religion, and be no
Christians. It is the practieal and experimental ap-
3%



30 ¢ DIRECTIONS.

——<—--—-eeeseseeseenseeiensesteenemnstesnitegpennmnennemenineemnens
plication of these doctrines to our own hearts and lives,
that makes the building complete. Regard yourself
as a subject of God’s moral government, and the doc-
trines of the Bible as the laws of his kingdom; and
you will feel such a personal interest in them, that you
cannot rest in abstract speculation. Study these doc-
_— that you may know how to live to the glory of

od.

I will now give you a few simple directions for
ia a correct knowledge of the doctrines of the

ible.

1. Approach the ject with the spirit of a little
child. hs as desire the sincere milk
of the word.” ‘“ Except ye be converted and become
as little children, ye shall not enter into the kingdom
of heaven.” A little child is always satisfied of the
truth of what his father tells him. “«« My father says
s0,’’ is reason enough for him. He does not say, ‘*T
will not believe it, because I cannot understand it.’?
So it should be your first object to ascertain what the
Bible teaches, and then submit to it with the confi-
dence of a litjle-child. You cannot expect fully to
comprehend the ways of an infinite Being. You can
see but a very small part of the system of his moral
government. It cannot be strange, then, if you are
unable to discover the reasonableness of every truth
which he has revealed. Do not try to carry out diffi-
cult points beyond what is plainly taught in the Serip-
tures. God has revealed all that is necessary for us
to know in this life. He knows best where to leave
these subjects. If there were no difficulties in the
truths revealed, there would be no trial of our faith.
It is necessary that we should take some things upon
trust. There are also some truths taught which we
find it difficult to reconcile with others as plainly re-
vealed. Be content to believe both, on the authority
of God’s word. He will reconcile them hereafter.
‘What I do, thou knowest not now, but thou shalt
know hereafter.”” Let this consideration always sat-
isfy you: ‘* Even so, Father, for so it seemed good in



A CONTROVERSIAL SPIRIT. 31

———EE—E—EeE—E—EEEEE——————

thy sight.”” I am the more particular on this point,
as it is the place where error always begins. The
setting up of feeble reason in opposition to the word
of God, has been the foundation of all mistakes in re-
ligion. And, if we determine to be satisfied of the
reasonableness of the truth before we believe it, and
carry out the principle, we shall land in downright
atheism. By this, I do not mean that any truth is
unreasonable. It is notso. Divine truth is the per-
fection of reason. But there are some truths which
may appear unreasonable, because we cannot see the
whole of them. Thus, a fly, on the corner of a splen-
did edifice, cannot see the beauty and symmetry of the
building. So far as his eye extends, it may appear to
be sadly lacking in its proportions. Yet this is but a
faint representation of the narrow views we have of
God’s moral government. There is, however, no
truth which he has revealed, in relation to that gov-
ernment, that is more difficult to understand, than
many things that philosophy has discovered in the
natural world. Yet, even infidels do not think of dis-
puting facts conclusively proved by philosophy, be-
cause they cannot understand them. It becomes us,
then, with the deepest humility and self-abasement, to
submit our reason to the word of God.

2. Avoid a controversial spirit. Do not study for
the sake of finding arguments to support your own
opinions. ‘Take the place of a sincere inquirer after
truth, with a determination to embrace whatever you
find supported by the word of God, however contrary
it may be to your favorite notions. But when objec-
tions arise in your mind against any doctrine, do not
suppose you have made some new discovery, and
therefore reject it without farther inquiry. The same
objections have perhaps occurred to the mind of every
inquirer, on the same subject ; and very probably they
have often been satisfactorily answered by able writ-
ers. This is a common error of young inquirers.
They are apt to think others take things upon trust,
and that they are the only persons who have thought



32 WRITINGS OF MEN.

a

of the difficulties which start up in their minds. But,
when their reading becomes more extensive, they
learn, with shame, that what appeared to them to be
original thought, was only following an old, beaten
track.

3. Use such helps as you can obtain. Read care-
fully selected and judicious authors, on doctrinal sub-
jects.* The advantages arising from the perusal of
other books than the Scriptures, to obtain doctrinal
knowledge, are these: 1. You may profit by the ex-
perience of others. You see how the difficulties which
arise in your own mind appeared to them, and how
they solved them. 2. Much light may be thrown up-
on many difficult passages of Scripture, by an intimate
acquaintance with the times and circumstances under
which they were written; and men who undertake to
write on these subjects generally search deeply into
these things. 3. God has been pleased, in every age,
to raise up men ‘‘ mighty in the Scriptures.’’? By the
extraordinary powers of mind which he has given
them, they may have clearer perceptions of divine
truth than you are able to obtain by the exertion of
your own faculties alone. You may also employ the
Sermons which you hear, for an increase of doctrinal
knowledge, as well as an excitement to the perform-
ance of duty. But all these things you must invaria-
bly bring to the test of God’s word. We are com-
manded to ‘try the spirits, whether they be of God.”
Do not take the opinions of men upon trust. Compare
them diligently with the word of God, and do not re-
ceive them till you are fully convinced that they agree
with this unerring standard. Make this your text-
book ; and only use others to assist you in coming toa
right understanding of this.

4. Inall your researches after doctrinal knowledge,
seek the guidance of the Holy Spirit. Make it a sub-
ject of daily prayer, that God would enable you to
understand his word, that you may be “‘ rooted and

* The reader will find a list of suitable books in the Appendix.



RELIGION A WORK OF GRACE. 30

2 blaine nannnene en SS
one in the faith.” The influences of the Holy
pirit are two-fold. Heenlightens the understanding,
to lead it into a correct knowledge of. the truth ; and
he applies the truth to the sanctification of the heart.
Pray diligently that you may have both. If you per-
severe in the proper observance of this direction, you
cannot fail to profit by the others. But, if you neg-
lect this, your pursuit of doctrinal knowledge will
serve only as food to your pride, self-confidence and
vain-glory, and exert a blighting influence upon your
soul. our affectionate Brother.



LETTER III.

True Religion a Work of Grace in the Heart; but it
must be carried out in all our Conduct.

« And he (the righteous) shall be like a tree planted by the rivers
of een, as — forth his fruit in his season: his leaf shali not
wither.’ — Ps. 1: 9.

“Blessed is the man that trusteth in the Lord, and whose hope
*the Lord is; for he shall be as a tree planted by the waters, and that
spreadeth out her roots by the river, and shall not see when heat
cometh, but her leaf shall be green ; and shall not be careful in the
ae! drought, newther shall cease from yielding fruit.” — JER
: 7, 8.

My pear SISTER,

In my first letter I spoke of the indwelling of tlie
Holy Spirit, as represented by our Lord under the
similitude of a living spring. In my last I endeav-
ored to show that the operation of the Spirit of God
upon the heart is inseparably connected with the
truth. My present object will be to show the effects
produced by both these agents acting together. ‘his
is most beautifully described in the passages quoted
above.. Here the Christian is represented under the



34 TREE BY THE RIVER.

the constant flowing of rivers of water. This shows
the abundance of the provision. But a tree may stand
S0 near a river as to be watered when it overflows its
banks; and yet, if its roots only spread over the sur-
face of the ground, and do not reach the bed of the
river, it will wither in a time of drought. This aptly
Tepresents the professor of religion who appears en-
gaged and in earnest only during remarkable outpour-
ings of the Spirit. He is all alive and full of zeal
when the river overflows, but when it returns to its
ordinary channel, his leaf withers ; and if a long sea-

ut, mark how different the description of the true
child of God. « He shall be as a@ tree planted by the
rivers of water.”? This figure appears to have been
taken from the practice of cultivating trees, They
are removed from the wild State in which they spring
up, and their roots firmly fixed in a Spot of ground
cultivated and Prepared, to facilitate their growth.

his planting wel] Tepresents the fixed state of the
renewed soul, as it settles down in entire dependences

. Upon the word and Spirit of God, for nourishment

and growth in grace. But the figure js carried out
still farther, —« and Spreadeth out her roots by the
river.”? When the roots of the tree are Spread out
along the bed of the river, it will] always be supplied

under a similar figure. ‘The roo¢ of the righteous
shall not be moved.” He shall cause them that come
of Jacob to take root.” eing rooted and grounded
in love.” Hence the prophet adds, that the heat and
the drought shall not affect it; but its leaf shall be
&reen, always growing ; and it shall not cease to bring
Sorth fruit. And throughout the Scriptures, the



FALSE BLOSSOMS. 35



righteous are represented as bringing forth fruit.”
‘«¢ And the remnant that is escaped out of the house of
Judah shall again take root downward, and bear fruit
upward.’ Here is first a taking deep root downward,
or the sanctification of the faculties of the soul, by
which new principles of action are adopted; and a
bearing fruit upward, or the exercise of those princi-
ples, in holy affections and corresponding outward
conduct. Again, ‘‘ Israel shall blossom and bud, and
fill the face of the world with fruit.”? The bud and
blossom represent, in a very striking manner, the first
exercises of Christian experience. However, this
may be easily counterfeited. Every tree bears a mul-
titude of false blossoms, which, by the superficial
observer, may not be distinguished from the true.
They may for atime appear even more gay and bean-
tiful. As it appears in full bloom, it would be impos-
sible for the keenest eye to discover them. But as
soon as the season arrives for the fruit to begin to
grow, these fair blossoms are withered and gone, and
nothing remains but a dry and wilted stem. But the
real children of God shall not only bud and blossom,
but they shall ‘* fil the face of the world with fruit.”
In the Song of Solomon, the church is compared to
‘‘an orchard of pomegranates, with pleasant frutts.”’
This is a beautiful figure. ‘The pomegranate is a kind
of apple. The tree is low, but spreads its branches,
so that its breadth is greater than its height. So the
true Christian is humble and lowly; while his good
works spread all around him. ‘The blossoms of this
tree are large and beautiful, forming a cup like a bell.
But when the flowers are double, no fruit follows.
So the double-minded hypocrite brings forth no fruit.
The pomegranate apple is exceedingly beautiful and
delicious ; and so the real fruits of Christianity are
full of beauty and loveliness. Again, the church is
said to lay up for Christ all manner of pleasant fruit,
new and old. But, backsliding Israel is.called an
empty vine, bringing forth fruit wnto himself. Here
we may distinguish between the apparent good fruits



36 THE FRUITS OF CHRISTIANITY.



“of the hypocrite and those of the real Christian. The
latter does everything for Christ. He really desires
the glory of God, and the advancement of Christ’s
kingdom ; and this is his ruling motive in all his con-
duct. But the former, though he may do many
taings good in themselves, yet does them all with sel-
fish motives. His ruling desire is to gratify himself,
and to promote his own honor and interest, either in
this world, or in that which is to come.

The fruit which his people bring forth is that on
which Christ chiefly insists, as a test of Christian
character. ‘* Every good tree bringeth forth good
fruit; but acorrupt tree bringeth forth evil fruit.’’
He compares himself to a vine, and his followers to
branches ; and informs them that every branch which
beareth not fruit shall be taken away. In the pas-
sage quoted from the first Psalm, the righteous is said
to bring forth fruit in his season. And in the 92d
Psalm and 14th verse, it is said, ‘* They shall still
bring forth fruit in their old age; they shall be fat and
flourishing ;’’ thus exhibiting a constancy of fruit-
bearing, and an uninterrupted growth, even down to
old age.

But, it becomes a matter of serious inquiry to know
what is meant by bringing forth fruit 2x Azs season.
The apostle Paul says, “‘ The fruit of the Spirit is in
all goodness, and righteousness, and truth.’? Hence,
we conclude, that bringing forth fruit in season must
be carrying out the principles of the gospel into every
part of our conduct. In another place, the same
apostle informs us more particularly what are the
fruits of the Spirit: ‘‘ The fruit of the Spirit is love,
joy, peace, long-suffering, gentleness, goodness, faith,
meekness, temperance.’’ Let us, then, carry out these
principles, and see what influence they will have upon
the Christian character. Love is something that can
be felt. It is an outgoing of heart towards the object
Joved, and a feeling of union with it. When we have
a strong affection for a friend, it is because we see in
him something that is lovely. We love his society,



EXPERIENCE OF DAVID. 37



and delight to think of him when he is absent. Our
minds are continually upon the lovely traits of his
character. So ought we to love God. The ground
of this love should be the infinite purity, excellence,
and beauty of his moral perfections, independent of our
relations to him. He is infinite loveliness in himself
There is such a thing as feeling this love in exercise.
In the Song of Solomon, love is said to be ‘** stron
as death.’? Surely, this is no faint imagery. Is it
possible for a person to exercise a feeling ‘‘ as strong
as death,’’ and yet not be sensible of it? Love takes
hold of every faculty of soul and body. It must, then,
be no very dull feeling. Again; the warmth and the
settled and abiding nature of love are represented by
such strong language as this: ‘‘ Many waters cannot
quench love, neither can the floods drown it.’? Surely
this can be no fitful feeling, which comes and goes at
extraordinary seasoris. It must be a settled and abid-
ing principle of the soul; though it may not always
be accompanied with strong emotions. We may
sometimes be destitute of emotion towards the friends
we love most. But, the settled principle of esteem
and preference is abiding ; and our attention needs
only to be called to the lovely traits in our friend’s
character, to call forth emotion.

David, under the influence of this feeling, breaks
forth in such expressions as these: ‘‘ My soul ¢hirst-
eth for thee; my flesh /ongeth for thee :’’ ‘* As the
hart panteth for the water-brooks, so panteth my soul
after thee, O God: My soul ¢hirsteth for God, for the
living God :’? ‘*My soul longeth, yea, even fainteth,
for the courts of the Lord; my heart and my flesh
cricth out for the living God :’? ‘* My soul breaketh
for the longing it hath unto thy judgments at all
times.’ Surely there is no dulness, no coldness, in
such feelings as these. They accord with the spirit
of the command, ‘‘ Thou shalt love the Lord thy God
with all thine heart, and with all thy soul, and with
all thy might.’? And this was not, with the Psalmist,
an occasional lively frame. This soul-breaking long-

4



38 LOVE TO THE BRETHREN.



ing was the habitual feeling of his heart ; for he ex-
ercised it ‘‘at all times.”? And what was it that
eclled forth these ardent longings? Was it the per-
sonal benefits which he had received or expected to
receive from God? By no means. After expressing
an earnest desire to dwell in the house of the Lord,
all the days of his life, he tells us why he wished to
be there: ‘‘to behold the beauty of the Lord, and to
inguire in his temple.” The object of his love was
‘tthe beauty of the Lord;’’ doubtless meaning his
moral perfections. Intimately connected with this
was his desire to know the will of the Lord. For
this he wished to ‘‘inguire in his temple.”’ And
whenever the love of God is genuine, it will call forth
the same desire. The apostle John, whose very
breath is love, says, ‘‘ This is the love of God, that
we keep his commandments.’? The child that loves
his parents will delight in doing everything he can to
please them. But the child that cares for his parents
only as he expects to be benefited by them, will al-
ways do as little as possible for them, and that little
unwillingly. So, in our relations with God. The
hypocrite may have a kind of love to him, because he
thinks himself a peculiar object of divine favor, and
because he still expects greater blessings. But this
does not lead him to delight in the commands of God.
He rather esteems them as a ¢ask. His heart is not
in the doing of them; and he is willing to make them
as light as possible. But, the real Christian delighis
in the law of God; and the chief source of his grief
is, that he falls so far short of keeping it.

Again, if we love God, we shall love the image of
God, wherever we find it. ‘‘ Every one that loveth
him that begat, loveth him also that is begotten of
him.’? Our love to Christians, if genuine, must arise
from the resemblance which they bear to Christ ; and
not from the comfort which we enjoy in their society,
nor because they appear friendly to us. This hypo-
crites also feel. If we really exercise that love, we
shall be willing to make personal sacrifices for the



SPIRITUAL JOY. — PEACE. 39



benefit of our Christian brethren. We are directed
to love one another as Christ loved us. And how did
Christ love us? .So strong was his love that he laid
down his life fur us? And the apostle John says, we
ought, in imitation of him, ‘to lay down our lives
for the brethren ;’’ that is, if occasion require it.
Such is the strength of that love which we are re-
quired to exercise for our Christian brethren. But,
how can this exist in the heart, when we feel unwill-
ing to make the least sacrifice of our own feelings or
interests for their benefit ?

Again; there is another kind of love required of
us. This is the love of compassion, which may be
exercised even towards wicked men. And what must
be the extent of this love? ‘There can be but one
standard. We have the example of our Lord before
us. So intense was his love, that it led him to make
every personal sacrifice of ease, comfort, and worldly
good, for the benefit of the bodies and souls of men ;
yea, he laid down his life for them. This is the kind
of love which is required of us, and which was exer-
cised by the apostles and early Christians.

Another fruit of the Spirit is Joy. We are com-
manded to rejoice in the Lord at all times. If we
have a proper sense of the holiness of God’s moral
character ; of the majesty and glory of his power ; of
the infinite wisdom which shines through all his
works ; the infinite rectitude of his moral governrnent ;
- and especially of that amazing display of his love, in
the work of redemption— it will fill our hearts with
‘‘ Joy UNSPEAKABLE AND FULL oF GLORY.”’ Nor is
rejoicing in God at all inconsistent with mourning for
sin. On the contrary, the more we see of the divine
character, the more deeply shall we be abased and
humbled before him. Says Job, ‘‘I have heard of
thee by the hearing of the ear; but now mune eye
seeth thee. Wherefore, I abhor myself, and repent in
dust and ashes.” It was a sight of God which
brought this holy man so low before him.

Another fruit of the Spirit is pracz. This is of two



\

40 A PEACEFUL SPIRIT.

scnasuscetecepatiaaimattitinaatasneettitta LDL

kinds ; peace with God, and peace with man. The
impenitent are at war with God; there is therefore no
peace for them. God is angry with them, and they
are contending with him. But the Christian becomes
reconciled to God through Christ. He finds peace in
believing in him. The Lord is no longer a God of
terror to him, but a ‘‘God of peace.’’ Hence the
gospel is called the ‘* way of peace ;”’ and Christ the
< Prince of Peace.’ Jesus, in his parting interview
with his beloved disciples, says, ‘‘ Peace I leave with
you, my peace I give unto you.’? Righteousness, or
justice and peace, are said to have met together and

issed each other. ‘* We have peace with God,
through our Lord Jesus Christ.”’ The Bible is full
of this subject, but I cannot dwell upon it. I wish
you to look out the following passages ; read and com-
pare them diligently, and meditate upon the blessed
truth which they contain Ps. 37: 37; 85:8; 119:
165. Prov. 16: 7. Isa. 26: 3; 57: 19. Lu. 2:
14. John 16:33. Rom. 8:6; 14: 17. 1 Cor. 7:
15. Eph.2: 14,15. Phil. 4: 7. Col. 3: 15.

I know not how to speak of this exercise of the
mind. It is better felt than described. It is a calm
and holy reconciliation with God and his government ;
a settled feeling of complacency towards everything
but sin. It begets a serene and peaceful temper and
disposition of the heart. But this gracious work of
the Holy Spirit does not stop with these exercises of
the mind. However we may seem to feel, in our
moments of retirement and meditation, if this peaceful
disposition is not carried out in our intercourse with
others, and our feelings towards them, we have reason
to suspect ourselves of hypocrisy. Whatever is in our
hearts will manifest itself in our conduct. If we ex-
ercise a morose, sour, and jealous disposition towards
others ; if we indulge a censorious spirit, not easily
overlooking their faults; if we are easily provoked,
and irritated with the slightest offence ; if we indulge
in petty strifes and backbiting—surely the peace of
God does not rule in our hearts. So much does Christ



MEEKNESS. LONG-SUFFERING. 41

esteem this peaceful spirit, that he says peacemakers
shal] be called the children of God. Again, he tells
his disciples to ‘‘ have peace one with another.’’ The
apostle Paul, also, gives frequent exhortations to the
exercise of this grace. ‘* Be at peace among your-
selves.’? ‘* Follow peace with all men.’ ‘ If it be
possible, live peaceably with all men.’’ ‘* That we
may lead a quiet and peaceable life.’’

MEEENEss is a twin-sister of Peace. It is a temper
of mind not easily provoked to resentment. The word
used in the original signifies easiness of mind. 'The
cultivation of this grace resembles the taming of wild
animals. It is the bringing of all our wild and un-
governable passions under control. It is an eminent
work of the Spirit ; and we may judge of our spiritual
attainments by the degree of it which we possess.
The Scriptures abound with exhortations to the
cultivation of it. It is preéminently lovely in the
female character. Hence, the apostle Peter exhorts
women to adorn themselves with the ornament of a
meek and quiet spirit, which is, in the sight of God,
of great price.

LonG-suFFERING and GENTLENEss are twin-daugh-
ters of Meekness. ‘The latter is the disposition of the
heart. The former are the actions which flow out
from that disposition, in our intercourse with others.
Long-suffering is godlike. It is an imitation of the
forbearance of God towards his rebellious creatures.
He is long-suffering, and slow toanger. He does not
let his anger burn hot against sinners, till all means
of bringing them to repentance have failed. O, how
should this shame us, who cannot bear the least ap-
pearance of insult or injury from our fellow-sinners,
without resentment! Bot if we would be the chil-
dren of our Father in heaven, we must learn to bear
ill treatment with a meek and quiet and forgiving tem -
per. Gentleness is one of the most lovely of all the
graces of the Spirit. It isa ‘* softness or mildness of
disposition and behavior, and stands opposed to harsh-
ness and severity, pride and arrogance.’’ ‘It cor

4*





42 GOODNESS. FAITH.

cq ED

rects whatever is offensive in our manner, and, by a
constant train of humane attentions, studies to alleviate
the burden of common misery ;’’ the constant exercise
of this spirit is of the greatest importance to the Christ-
ian who would glorify God in his life, and do good to
his fellow-creatures.

Goopness is another fruit of the Spirit I suppose
the apostle here means the same that he expresses in
another place by ‘‘ bowels of mercies and kindness.”’
It is doing good both to the bodies and souls of others,
as we have opportunity. ‘* Be kindly affectioned one
to another.’’ ‘‘ Be ye kind one to another, tender-
hearted.’’? This is a distinguishing trait in the Christ-
ian character. It shone forth in all its loveliness in
our divine Redeemer. He went about doing good.
So ought we to imitate his example. It should be
our chief aim and study to make ourselves useful to
others ; for we thereby glorify God. If we have the
— of Christ, this will be the great business of our

ives.

Another fruit of the Spirit is Farra. Although
this is mentioned last but two in the catalogue, yet it
is by no means the least important. Indeed, it may
be called the father of all the rest. The proper defin-
ition of faith is, a belief of the truth. Faith is a very
common principle of action, by which is transacted all
the business of this life. People universally act ac-
cording to their faith. 1f a person is fully convinced
that his house is on fire, he will make haste to escape.
If a man really believes a bank-note is good, he will
receive it for its professed value. If the merchant
believes that his customer is able to pay for them, ho
will give him goods upon credit. Ifa child really
believes his parent will punish him for doing mischief,
he will keep out of it. And so, in everything else,
we act according to our belief. No person ever fully
believes a truth which concerns himself, without act-
ing accordingly. That faith which is the fruit of the
Spirit is a hearty belief of all the truths of God’s
word. And in proportion as we believe these truths.



POWER OF FAITH. TEMPERANCE. 43



in their application to ourselves, we shall act according
to them. The reason why the sinner does not repent
and turn to God, is that he does-not fully believe the
word of God, as it applies to himself. He may be-
lieve some of the abstract truths of the Scriptures, but
he does not really believe himself to be in the dreadful
danger which they represent him. ‘The reason why
Christians live so far from the standard of God’s word
is that their belief in the truths contained in it is so
weak and faint. We all profess to believe that God is
everywhere present. Yet, Christians often complain
that they have no lively sense of his presence. The
- reason is, that they do not fully and heartily believe
this truth. So strong and vivid is the impression
when this solemn truth takes full possession of the
soul, that the apostle compares it to ‘‘ seeing him that
is invisible.’ Now, but for our unbelief, we should
always have such a view of the divine presence. O,
with what holy awe and reverence would this inspire
us! On examination, we shall find that all the graces
of the Spirit arise from faith, and all our sins and short-
comings from unbelief. It is a belief of the moral ex-
cellence of God’s character which inspires love. It is
a belief of our own depravity, and the exceeding sin-
fulness of sin, which creates godly sorrow. It isa
strong and particular belief of all the overwhelming
truths of the Bible, which overcomes the world.
‘‘ This is the victory ; even our faith.”’ It is a firm
and unshaken belief in these truths, presenting the
lories of heaven just in view, which supports the
hristian in the dark and trying hour of death. It is
the same belief which makes him ‘‘ as bold as a lion”’
in the performance of hisduty. ‘This is what support-
ed the martyrs, and enabled them cheerfully to la
down their lives for Christ’s sake. It is this whieh
must support you in the Christian warfare. And in
proportion to your faith will be your progress. I
would be glad to say more on this subject. It is large
enough to fill a volume.
Temperance is another fruit of the Spirit. This



44 READING AND STUDY OF THE SCRIPTURES.

consists in the proper control of all our desires, appe-
tites, and passions. The exercise of this grace is of
vital importance, not only as it concerns the glory of
God, but our own health and happiness.

I have felt much straitened in giving a description
of the fruits of the Spirit in a single letter. I have
not pretended to do justice to the subject. My princi-
pal object has been to show the beautiful symmetry of
the Christian character, as it extends from the heart
to all our actions, in every relation of life. And this
will serve as an introduction to the more particular
consideration of the various Christian duties.

Your affectionate Brother

LETTER IV.
On the Reading and Study of the Holy Scriptures

* Search the Scriptures.’’ —Joun 5: 39.

My pear Sister,

I reeL persuaded that you will take a deep interest
in the subject of this letter; for, to a true child of
God, nothing is so precious as the volume of inspi-
ration. It is like rubies in a case of gold. That
which is most valuable for practical use lies on the
surface ; while every examination discovers new gems
of surpassing beauty.

There is this difference between the devotional reading
and the thorough study of the Holy Scriptures, — that
the object of the former is to affect the heart, while
that of the latter is chiefly to inform the understand-
ing. Although this blessed book should never be
used without practical application, yet, when all the
powers of the mind are taxed to ascertain the critical



SEARCH THE SCRIPTURES. 45
nD
meaning of the text, there is less opportunity for the
exercise of the affections of the heart than when the
mind is suffered simply to dwell upon obvious truth.
For the systematic study of the Bible, portions of
time should be set apart, if possible, separate from
our regular seasons of devotion; or, perhaps, im~
mediately after. For the former, a small portion
should be selected from the more practical and devo-
tional parts of the Bible.

We are commanded to search the Scriptures.
Searching is a difficult and laborious work. To in-
duce us to engage in it, we must have a strong desire
for something valuable. Here is a treasure of. suffi-
cient value to call forth this desire. This blessed book
contains the revealed will of God. All who love God
will be anxious to know his will. ‘They will make it
the rule of their conduct. ‘‘ Thy word,” says the
Psalmist, “‘ is a lamp, unto my feet, and a light unto
my path.”? The will of God, as made known in his
word, is like a lantern, which sheds a light on our
path, and directs the steps of our feet. ‘The sincere
Christian will search after a knowledge of God’s will,
with more eagerness than he would search for hidden
treasures of gold and silver. He will set hes heart to
the work. This is whatGod commands. After Mo-
ses had given the law of God to the children of Israel,
he said unto them, ‘Set your hearts unto all the words
which I testify among you this day.’’ This isa very
strong expression. ‘To set our hearts to any work, is
to go about it in earnest, with all the energies of our
souls. Again; when we make great search for any-
thing we very thuch desire and highly prize, and find
it, we are very apt to keep it. Hence David says,
‘Thy word have I Aid in my heart.’’ But mark the
reason of his conduct.. Why did he hide God's woid
inhis heart? He explains his motive: ‘‘ That I might
not sin against thee.”? His object, in hiding God’s
word in his heart, was to know how to regulate his
conduct so as not to sin against him. You must feel
a personal interest inthe truth. You must study it as



46 READING IN THE CLOSET.

cesreaysnereaseemieeeamtne aati ita cee ED

the directory of your life. When you open this bless-
ed book, let this always be the sincere inquiry of your
heart : ‘¢ Lord, what wilt thou have me to do ?’’? Come
to it with this childlike spirit of obedience, and you
will not fail to learn the will of God. But when you
have learned your duty in God’s word, do it without
delay. Here are two very important points of Christ-
ian character, quite too much overlooked. (1.) An
earnest desire to know present duty. (2.) A steadfast
and settled determination to do it as soon as it is known.
Here lies the grand secret of high spiritual attainments.
A person who acts from these principles may make
greater progress in a single ~ than a tardy, procra®-
tinating spirit ina long life. ‘The pressure of obliga-
tion rests upon the present moment. Remember,
when you have ascertained present duty, the delay of
a single moment is sin. With these remarks, | sub-
mit a few practical directions for the profitable reading
and study of the Holy Scriptures.

1. Read the Bible in your closet, or under circumstan-
ces which will secure you from interruption, either by the
conversation of others, or the attractions of other ob-
jects. Do not attempt to fill up little broken intervals
of time with the reading of God’s word. Leave these
seasons for lighter reading. Remember, the reading
of the Scriptures is nothing less than conversing with
God. When any one pays so little attention to your
conversation as not to understand what you say, you
consider it a great breach of politeness. God speaks
to you whenever you read his holy word. His all-
seeing eye rests upon your heart; and he knows
whether you are engaged in solemn trifling. If you
read his word so carelessly as rot to understand its
meaning and drink in its spirit, you treat him as you
would disdain to be treated by an earthly friend. O
the forbearance of God, who suffers such indignity
from those who call themselves his children! Never
approach the word of God but with feelings of rever-
ence and godly fear.

2. Come to the work with a preparation of heart



READ WITH SELF-APPLICATION. 47
acetates iniiaicaaialealttiaisineaaiiianaatestaiemaaueaaitie
If you were going to visit some person of great con-
sequence, whose favor and esteem you wished to se-
cure, you would take care to have everything about
your person adjusted in the most becoming manner.
So let it be with your mind, when you come to con-
verse with God. Shut out all worldly thoughts.
Strive to bring yourself into a tranquil, holy, and
tender frame, so that the truths you contemplate may
make their proper impression upon your heart.

3. Seek the aid of the Holy Spirit. Christ prom-
ised his disciples that, when the Holy Spirit should
come, he would ‘‘gwide them into all truth.” W ith-
out his enlightening influences, we cannot understand
the word of God ; and without his gracious influences
upon the heart, we shall not be disposed to obey it.
We have the most abundant encouragement to seek
the aid of this Divine Instructor. Christ assures us
that God is more willing to give his Holy Spirit to
them that ask him, than earthly parents are to give
good gifts to their children. Before opening God’s
word, pray that he would show you the truth, the
rule of your duty, and incline your heart to obey it.
As you proceed, keep your heart silently lifted up to
God for the same object.

4. Read with self-application. Whenever you have
discovered any truth, ask what bearing it has upon
your present duty. If it relates to spiritual feelings,
compare it with the exercises of your own heart. If
they do not correspond, you have work for repentance.
Go immediately to the cross of Christ; give yourself
away to him anew, and seek for pardon and needed
grace. This you may do instantly, either in a silent
or an audible prayer. If it relates to the spirit and
temper of Christians, in their intercourse with one
another, or with the world, compare it with your own
conduct. If you find yourself condemned, you have
the same course to pursue, with a steadfast determina-
tion to exhibit more of the spirit of Christ. If it re-
fates to some positive duty, inquire whether you have
done it. If not, you have to go through the same



48 READ THE SCRIPTURES REGULARLY.

A

work of repentance and application to the blood of
Christ. But do not stop here. Do your duty mme
diately.

5. Read the Scriptures regularly. To sustain these
frail bodies, a daily supply of nourishment is required.
Equally necessary is daily food for the soul. The
word of God is the bread of eternal life. Take, then,
your regular supplies of spiritual food, that your sou]
may not famish. Choose for this purpose those sea-
sons when you are least liable to interruption ; when
~~ can retire and shut out the world ; when you can

est command the energies of your mind. ‘There is
no time more fit and suitable for this than the morn-
ing. Then the mind is clear, vigorous, unincumbered,
and prepared to receive an impression. There is also
a propriety in consulting God’s word at the close of
the day. But this depends much upon the state of
bodily feeling. If you become exhausted and dull,
after the labors of the day, I would rather recommend
taking the whole time in the morning. But by no
means confine yourself to these stated seasons. When-
ever the nature of your pursuits will admit of your
seclusion for a sufficient length of time to fix your
mind upon the truth, you may freely drink from this
never-failing fountain of the water of life.

6. Study the Scriptures systematically. If you read
at random, here a little and there a little, your views
of divine truth will be partial and limited. This meth-
od may indeed be pursued in regard to reading strictly
devotional; but only when other time is taken for ob-
taining a connected view and a critical understanding
of the whole Bible. The Bible is like a dish of savo-
ry meats. There is almost every variety of style and
matter. There is History, Biography, Argumentative
and Didactic Essays, and Poetry. Although these
various kinds of writing are contained in a great num-
- ber of books, written by various authors, at different
times, without concert, yet a remarkable unity of
design runs through the whole. They all aim at the
development of the plan of God’s moral government ;





THINGS TO BE OBSERVED. 49



and a most striking harmony of sentiment prevails
throughout. We find everything, from the very be-
ginuing, pointing to the glorious plan of redemption
revealed in the Gospel. Although we may, at first
view, feel the want of a regular system of divinity,
yet, a careful attention to the subject will convince us
that God’s plan is best. We have here the principles
of his government exhibited in Aving examples ; which
give us a clearer view, and more vivid impression of
them, than we could obtain from the study of an ab-
stract system. ‘There are several things to be ob-
served, in the systematic and thorough study of the
Bible, some of which I shall mention.

(1.) Always keep distinctly before you the grand
design of the Scriptures; which is, to convince man-
kind of their lost and ruined condition, make known
the way of salvation, and persuade them to embrace it.

(2.) Make it your constant aim to ascertain what
is the plain and obvious meaning of the writer; for
this is the mind of the Spirit. To aid you in this,
observe the following particulars: 1. Endeavor to
become acquainted with the peculiarity of each writ-
er’s style. Although the matter and words of Scrip-
ture were dictated by the Holy Spirit, yet it was so
done that each writer employed a style and manner
peculiar to himself. This does not invalidate the evi-
dence of their divine origin. On the contrary, it shows
the wisdom of the Spirit. For, if the whole Bible
had been written in a uniform style, it would have
given opposers a strong argument against its authen-
ticity; while the want of that uniformity furnishes
conclusive evidence that it could not have been the
work of a single impostor. Again ; a continued same-
ness of style would make the reading of so.large a
book as the Bible tedious and unpleasant; but the
rich variety presented by the various authors of this
blessed book, helps our infirmities, and makes the
reading of it pleasing and delightful. 2. ‘‘ Inquire
into the character, situation, and office of the writer ;
the time, place, and occasion of his writing ; and the

5



50 DO NOT TASK YOURSELF.

erent LED



ee for whose immediate use he intended his work.”
his will enable you to understand his allusions to
particular circumstances and customs, and to see the
practical application of the principles he advances. 3.
Consider the principal scope or aim of the book ; or,
what was the author’s object, design, or intention, in
writing it. Notice also the general plan or method
which he has pursued. This will enable you to dis-
cover his leading ideas, if it be an argumentative
work; or the particular instructions of God’s provi-
dence, if it be historical. 4. Where the language is
difficult to be understood, pay strict attention to the
context, and you will generally find the author’s
meaning explained. But, if you do not, consider
whether the difficult phrase is a peculiarity of the
writer’s style. If so, look out the place where he has
used it in a different connection, and see what mean-
ing is attached to it there. But, if this does not sat-
isfy you, examine the passages, in other parts of the
Scriptures, which relate to the same subject, and com-
pare them with the one under consideration. This
will generally clear up the darkest passages. But, if
you still feel in doubt, you may find assistance from
consulting commentators, who have made themselves
thoroughly acquainted with all the particulars I have
mentioned ; which, with a knowledge of the language
in which the book was originally written, may have
enabled them to remove the difficulty. But, do not
trust the opinions of commentators any farther than
you see they agree with the general system of re-
vealed truth; and, above all, do not follow them in
any scheme of fanciful interpretation or visionary
speculation.

(3.) Do not task yourself with a certain quantity
of reading at the regular seasons devoted to the study
of the Bible. This may lead you to hurry over it,
without ascertaining its meaning, or drinking in its
spirit. You had better study one verse thoroughly,
than to read half a dozen chapters carelessly. The
nourishment reeeived from food depends less on the



READ IN COURSE. 51





quantity than on its being perfectly digested. So with
the mind; one clear idea is better than a dozen con-
fused ones; and there is such a thing as overloading
the mind with undigested knowledge. Ponder upon
every portion you read, until you get a full and clear
view of the truth it contains. Fix your mind and
heart upon it, as the bee lights upon the flower; and
do not leave it till you have extracted all the honey it
contains.

(4.) Read in course. By studying the whole Bible
in connection, you will obtain a more enlarged view
of the plan of God’s moral government. And you
will see how it all centres in the Lord Jesus Christ.
But I would not have you confine yourself entirely to
the regular reading of the whole Bible in course.
Some portions of the historical part do not require so
much study as that which is more argumentative and
doctrinal; and some parts of the word of God are
more devotional than others, and therefore better fitted
for daily practical use. A very good plan is, to read
the Old and New Testaments in course, a portion in
each, every day. If you begin at Genesis, Job, and
Matthew, and read a chapter every day, at each place,
omitting the first, and reading three Psalms, on the
Sabbath, you will read the whole Bible in a year,
while on every day you will have a suitable variety.
Besides this, the more devotional and practical books
should be read frequently. The Psalms furnish a
great variety of Christian experience, and may be re-
sorted to with great profit and comfort, under all cir-
cumstances. This is the only book in the Bible which
does not require to be read in course. ‘The Psalms
are detached from each other, having no necessary
connection. ‘The other books were originally written
like a sermon or a letter. They have, for convenience,
since been divided into chapters and verses. If you
read a single chapter by itself, you lose the connec-
tion; as, if you should take up a sermon and read a
page or two, you would not get a full view of the au-
thor’s subject. I would therefore recommend that, in

.



52 SUBJECTS OF INQUIRY.

ee LTE

addition to your daily reading in the Old and New
Testaments, you have also some one of those books
which require most study, in a course of reading, to
take up whenever you have an occasional season of
leisure to devote to the study of the Bible. But, when
ou have commenced one book, finish it before you
tegin another. You will find great advantage from the
use of a reference Bible and concordance. By look-
ing out the parallel passages, as you proceed, you will
see how one part of the Scriptures explains another,
and how beautifully they all harmonize. ‘This will
also give you a better view of the whole Scriptures
than you can obtain in any other way. But if you
are a Sabbath-school teacher or scholar, your regu-
Jar lesson will furnish as much study of this descrip-
tion as you will be able thoroughly to accomplish.
(5.) In reading the Scriptures, there are some
subjects of inquiry which you should carry along with
you constantly: 1. What do I find here which points
to Christ? Unless you keep this before your mind,
you will lose half the interest of many parts of the
Old Testament. Indeed, much of it will otherwise be
almost without meaning. It is full of types and
prophecies relating to Christ, which, by themselves,
appear dry, but, when understood, most beautiful and
full of instruction. 2. Remember that the Bible con-
tains a history of the church. Endeavor, then, to
learn the state of the church at the time of which you
are reading. For the sake of convenience, and a
clearer view of the subject, you may divide the history
of the church into six periods: (1.) From the fall
of Adam to the flood. (2.) From Noah to the giving
of the law. (3.) From that time to David and the
prophets. (4.) From David to the Babylonish cap-
tivity. (5.) From that time till the coming of Christ.
(6.) From Christ to the end of time, which is called
the gospel dispensation. From the commencement
you will see a gradual development of God’s designs
of mercy, and a continually increasing light. Take
notice of what period of the church you are reading ;



CHARACTER OF CHRIST. 53

and from this you may judge of the degree of obliga-
tion of its members ; for this has been increasing with
the increase of light, from the fall of Adam to the
present day; and it will continue to increase to the
end of time. Note, also, the various declensions and
revivals of religion which have occurred in every peri-
od of the church, and endeavor to learn their causes
and consequences. By this, you will become familiar
with God’s method of dealing with his people ; from
which you may draw practical lessons of caution and
encouragement for yourself. 3. Inquire what doctri-
nal truth is either taught, illustrated, or enforced, in
the passage you are readihg; and also, what prin-
caple is recognized. Great and important principles of
the divine government and of practical duty are often
implied in a passage of history which relates to a
comparatively unimportant event. Let it be your
business to draw out these principles, and apply them
vo practice. ‘Thus, you will be daily increasing your
xnowledge of the great system of divine truth, the
aecessity of which I need not urge. 4. Note every”
promise and every prediction; and observe God’s -
faithfulness in keeping his promises and fulfilling his
prophecies. ‘This will tend to strengthen your confi-
dence in him. You will find it profitable, as you pro-
ceed, to take notes of these several matters, particu-
larly ; and, at the close of every book, review your
notes, and sum them up under different heads.

(6.) Read the gospels with great care, for the
particular purpose of studying the character of the
blessed Jesus. Dwell upon every action of his life,
and inquire after his motives. By this course you
will be surprised to find the Godhead shining through
the manhood, in little incidents which you have often
read without interest. Look upon him at all times in
his true character, as Mediator between God and man.
Observe his several offices of Prophet, Priest, and
King. See in which of these characters he is acting
at different times ; and inquire what bearing the par-
ticular action you are considering has upon his media-

5*



.
.

54 SACRED HISTORY.

TT

torial character. Observe, also, the particular traits
of character which appear conspicuous in particular
actions ; as power, energy, manly hardihood, dignity,
condescension, humility, love, meekness, pity, com-
passion, tenderness, forgiveness, &e. ‘Take notes;
and when you have finished the course, draw from
them, in writing, a minute and particular description
of his character. This will be of great service to you
as a pattern. You will also, by this means, see a
peculiar beauty and fitness in Christ for the office he
has undertaken, which you would not otherwise have
discovered. But, do not stop with going through this
course once. Repeat it as often as you can consist-
ently with your plan of a systematic study of the Holy
Scriptures. You will always find something new ;
and upon every fresh discovery, you can revise your
old notes.

(7.) In reading the historical and biographical
parts of Scripture, several things are necessary to be
observed: 1. The histories contained in the Bible
are the histories of God’s providence. Observe his
hand in every event. You will there find some prin-
ciple or law of his moral government exemplified.
Inquire what that principle is, and carefully observe
its application to the conduct of nations, communities,
and individuals. 2. Whenever you read of particular
mercies or judgments, as experienced by nations, com-
munities, or individuals, look back for the cause. By
this you will discover the principles upon which God
acts in these matters. 3. In the biographies of the
Bible, study the motives and conduct of the characters
described. If they are unconverted men, you will
learn the workings of human depravity, and discover
what kind of influence a correct religious public senti-
ment has in restraining that depravity. If they are
good men, you will see, in their good actions, living
illustrations of the great doctrines of the Bible. En-
deavor to learn by what means they made such emi-
nent attainments in holiness, and strive to imitate
them. If their actions are bad, look back and inquire



SACRED POETRY. PROPHECY. 55

ee

into the cause of their backslidings. If you discovet
it, you will find a way-mark, to caution you against
falling into the same pit.

(8.) The poetical and didactic parts of the Scrip-
tures are scattered throughout the whole Bible. ‘These
abound with highly wrought figures. ‘This is proba-
bly owing partly to the insufficiency of ordinary Jan-
guage to express the sublime and lofty ideas presented
to the minds of the writers by the Spirit of truth.
Endeavor to obtain a clear and correct understanding
of the figures used. These are often taken from pre-
vailing habits and customs, and from circumstances
peculiar to the countries where the Scriptures were
written. These habits and circumstances you must
understand, or you will not see the force of the allu-
sions. Others are taken from circumstances peculiar
to particular occupations in life. ‘These must also be
thoroughly studied, in order to be understood. But,
where the figures are drawn from things perfectly
familiar, you will not perceive their surprising beauty
and exact fitness to express the idea of the sacred pen-
man, until you have carefully studied them, and noted
the minutest circumstances. Beware, however, that
you do not carry out those figures so far as to lead you
into fanciful and visionary interpretations.

(9.) The books of the prophets consist of re-
proofs, exhortations, warnings, threatenings, predic-
tions, and promises. By carefully studying the
circumstances and characters of those for whom they
were written, you will find the principles and laws of
God’s moral government set forth, in their application
to nations, communities, and individuals. From these
you may draw practical rules of duty, and also learn
how to view the hand of God, in his providence, in
different ages of the world. ‘The predictions contained
in these books are the most difficult to be understood
of any part of the Bible. In reading them you will
notice, 1. Those predictions whose fulfilment is re-
corded in the Bible, and diligently examine the record
of their fulfilment. You will see how careful God is



56 WATCH THE IMAGINATION.





to fulfil every jot and tittle of his word. 2. There
are other prophecies, the fulfilment of which is re-
corded in profane history ; and others still which are
yet unfulfilled. To understand these, it will be neces-
sary to read ancient and modern history, in connection
with the explanation of the prophecies by those writ-
ers who have made them their study. An attention
to this, so far as your circumstances will admit, will
be useful in enlarging your views of the kingdom of
Christ. But, beware of becoming so deeply absorbed
in these matters as to neglect those of a more practi-
cal nature; and especially be cautious of advancing
far into the regions of speculation as to what is yet
future.

(10.) You will find it an interesting and profitable
employment occasionally to read a given book through,
for the purpose of seeing what light it throws upon
some particular subject, —some point of Christian
doctrine, duty, practice, character, &c. For example,
go through with Acts, with your eye upon the doc-
trine of Christ’s divinity. Then go through with ita
second time, to see what light it throws on the subject
of Revivals. Pursue the same course with other
books, and in respect to other subjects. In this way
you will sometimes be surprised to find how much you
have overlooked in your previous reading.

It will be perceived that I have laid out a very ex-
tensive and laborious work. But this is the great
business of our lives; and, indeed, the contemplation
of the glorious truths revealed in the Bible will form
the business of eternity ; and even that will be too
short to learn the length and breadth, and height and
depth, of the ways of the Almighty.

Your affectionate Brother.



PRAYER AND FASTING. 57

cceneessaiit eieerapeainmniasamncniienn ile ILD OO TE he

LETTER V.
Prayer and Fasting.

In everything, by prayer and su plication, with thanksgiving, let
your requests be made known unto od, — Put. 4: 6.

My bDEAR SISTER,

Tux subject of this letter is one of vital interest
to every Christian. It is, therefore, of the utmost
consequence, that it be both well understood and dili-
gently practised. It seems hardly necessary to urge
prayer upon the Christian as a duty. Every true
Christian must feel it to be a soul-exalting privilege.
It is his breath ; without it, he can no more maintain
his spiritual life, than animal life can be sustained
without breathing. Prayer is an intimate communion
with God, by which we unbosom our hearts to him,
ard receive communications of his grace, and fresh
tokens of his love. What Christian, then, whose soul
burns ‘with divine love, will be disposed to apply to
this holy employment the cold appellation of duty ?
Yet, God sees so much the importance of prayer, that
he has not only permitted, but commanded us to pray.
Our Lord frequently directed his disciples, and us
through them, to ‘* watch and pray.”’ He also
teaches us to persevere in prayer: ‘*Men ought
always to pray, and not to faint.”” The apostle Paul
is frequent in exhorting Christians to pray: “ Pray
without ceasing.’’ at will that men pray every-
where.”? ‘* Praying always, with ull praWer and sup-
plication in the Spirit.” ‘I exhort, therefore, that,
first of all, supplications, prayers, intercessions, and
giving of thanks, be made for all men.”’ “ Continu-
ing instant in prayer.’? The duty of prayer is also
eifurced by the example of all the holy men whose
biography is given in Scripture. Moses, Samuel,



58 DUTY ENJOINED. DEFINITION.



David, Elijah, and all the prophets, were mighty in
prayer. So were also the apostles. But, above all,
the Lord Jesus, our blessed pattern, has set before us
a life of prayer. You will find it very profitable to
read the lives of these holy men, but especially that of
our blessed Saviour, for the special purpose of notic-
ing how much they abounded in prayer. Our Lord
never undertook anything of importance, without first
observing a special season of prayer. Oft we find him
retiring into the mountains, sometimes a great while
before day, for prayer. Indeed, on several occasions,
he continued all night in prayer to God. If, then, it
became the Lord of life and glory to spend much time
in prayer, how much more, such weak and sinful
creatures as we, who are surrounded with temptations
without, and beset with corruptions within! Prayer
is necessarily so intermingled with every duty, that
the idea of a prayerless Christian is an absurdity.

Prayer not only secures to us the blessings which
we need, but it brings our minds into a suitable frame
for receiving them. We must see our need, feel our
unworthiness, be sensible of our dependence upon God,
and believe in his willingness to grant us, through
Christ, the things that are necessary and proper for
us. An acknowledgment of these things, on our part,
is both requisite and proper; and, without such ac-
knowledgment, it might not be consistent with the
great ends of his moral government for God to grant
us our desires.

Prayer is the offering up of the sincere desires and
feelings of our hearts to God. It consists of adora-
tion, confession, supplication, intercession, and thanks-
giving. Adoration is an expression of our sense of
the infinite majesty and glory of God. Confession is
an humble acknowledgment of our sins and unworthi-
ness. By supplication, we ask for pardon, grace, or
any blessing we need for ourselves. By intercession,
we pray for others. By thanksgiving, we express
our gratitude to God for his goodness and mercy.
towards us and our fellow-creatures, All these .



THE LORD’S PRAYER —ITS USE. 59

err

several parts are embraced in the prayers recorded in
Scripture, though all of them are not generally found
in the same prayer. The prayer of Solomon, at the
dedication of the temple, commences with adoration,
and proceeds with supplication and intercession. The
prayer of Daniel, in the time of the captivity, com-
mences with adoration, and proceeds with confession,
supplication, and intercession. The prayer of the
Levites, in behalf of the people, after the return from
captivity, commences with thanksgiving and adoration,
and proceeds with confession, supplication, and inter-
cession. The prayers of David are full of thanksgiv-
ing. The prayer of Habakkuk consists of adoration,
supplication, and thanksgiving. The prayer of the
disciples, after the joyous return of the apostles from
the council of their persecutors, consists of adoration,
a particular rehearsal of their peculiar circumstances,
and supplication. The apostle Paul particularly en-
joins ** prayer and supplication, with thanksgiving.”’
f you wish to learn how to pray, I would advise you
to look out and study all the prayers recorded in
Scripture. Although most of them are probably but
the substance of what was said on the several oc-
casions when they were offered, yet you will find
them much better patterns than the prayers of Christ
ians at the present day. There isa fervent simplicity
about them, very different from the studied, formal
prayers which we often hear. ‘There is a definiteness
and point in them, which take hold of the feelings of
the heart. The Lord’s prayer furnishes a compre-
hensive summary of the subjects of prayer: and you
will take particular notice what a prominent place is
assigned to the petition for the coming of Ghrist’s
kingdom. This shows that, in all our prayers, the
glory of God should be the leading desire of our
hearts. But, it is evident that Christ did not intend
this as a particular form of prayer, to be used on all
occasions ; although it includes all that is necessary
We are so made as to be affected with a particular
consideration of the subjects in which we are inter-



60 THE POWER OF PRAYER.

Or LA ELD

ested. We find our Lord himself using other words
to suit particular occasions ; although the subjects of
his prayers were all included in this. The same thing,
also, we observe in the practice of the apostles and
early Christians. This is only intended as a general
pattern ; nor is it necessary that all the petitions con-
tained in the Lord’s prayer should ever be made at
the said time.

Prayer must always be offered in the name of
Christ. There is no other way by which we can ap-
proach God. There is no other channel through
which we can receive blessings from him. Jesus is
our Advocate and Intercessor. Our blessed Lord,
speaking of the time of his glorification, says to his
disciples, “‘ Verily, I say unto you, whatsoever ye
shall ask the Father in my name, he will give it you.”’
This, however, does not forbid us to pray directly to
Christ, as God manifest in the flesh, which was a
common practice with the apostles.

When the power of prayer is properly understood,
it becomes a subject of amazing interest. I am per-
suaded there is a vast amount of unbelief, in relation
to this matter, among Christians. If it were not so,
the chariot wheels of God’s salvation would roll on
with mighty power. There would be a glorious
movement in every part of the world. The Spirit of
the Lord would be shed forth like a ‘‘ mighty rushing
wind.’? The promises of God to his people are so
large and full, that the utmost stretch of their faith
cannot reach them. ‘The great and eternal God has
condescended to lay himself under obligation to hear
and answer the prayers of mortal worms. If we col-
lect the promises relating to this subject, we shall be
astonished at the amount of assurance which is given.
So confident was David on this point, that he addresses
God as the hearer of prayer, as though that were a
distinguishing trait in his character. Again, he says,
‘He will regard the prayer of the destitute, and not
despise their prayer.’’ Solomon says, “ The prayer

of the upright is /as delight ;? and again, ‘‘ He hear-



THE PROMISES EXEMPLIFIED. 61



eth the prayer of the righteous.’’ The apostle James
says, ‘‘ The effectual, fervent prayer of a righteous
man availeth much.’’? The apostle Peter says, ‘* The
eyes of the Lord are open to the righteous, and his ©
ears are open unto their prayers.’’ And Christ him
self has assured us, in the strongest possible terms, oi
the willingness of God to give spiritual blessings te
those that ask forthem. He says, ‘‘ Ask, and it shal
be given you; seek, and ye shall find; knock, and +
shall be opened unto you. For®every one that asketh
receiveth ; and he that seeketh, findeth; and to hin
that knocketh, it shall be opened.’? But, as if thi
assurance were not sufficient to convince us of thi.
most interesting truth, he appeals to the tenderes
sympathies of our natures. He asks if any father
would insult the hungry cries of his beloved son, when
fainting for a morsel of bread, by giving him a stone ;
or, if he ask an egg, to gratify his appetite, will he
= him a venomous scorpion, to sting him to death ?*

e then argues, that if sinful men exercise tender
compassion towards their children, how much more
shall our heavenly Father, whose very nature is love,
regard the wants of his children who cry unto him.
Is it possible to conceive a stronger expression of the
willingness of God to answer the prayers of his
people?

And these precious promises are confirmed by
striking examples, in every age of the church. Thus,
Abraham prayed for Sodom ; and, through his inter-
cession, Lot was saved. His servant, when sent to
obtain a wife for Isaac, received a direct answer to
prayer. When Jacob heard that his brother Esau
was coming against him, with an army of four hun-
dred men, he wrestled all night in prayer, and pre-
vailed ; so that Esau became reconciled to him. Moses
prayed for the plagues to come upon Egypt, and they
came; again, he prayed for them to be removed, and



* The scorpion is a little animal, of the shape of an egg, whose
sting is deadly poison.

6



62 THE PROMISES EXEMPLIFIED.

cea
they were removed. It was through his prayers that
the Red Sea was divided, the manna and the quails
were sent, and the waters gushed out of the rock
And through his prayers, many times, the arm of the
Lord was stayed, which had been uplifted to destroy
his rebellious people. Samuel, that lovely example of
early piety, and the judge and deliverer of Israel, was
given in answer to the prayer of his mother. When
the children of Israel were in danger of being over-
thrown by the Philftines, Samuel prayed, and God
sent thunder and lightning, and destroyed the armies of
their enemies. Again, to show their rebellion against
God, in asking a king, he prayed, and God sent thun-
der and lightning upon them in the time of wheat
harvest. In order to punish the idolatry and rebellion
of the Israelites, Elijah prayed earnestly that it might
not rain; and it rained not for three years and six
months. Again; he prayed that it might rain, and
there arose a little cloud, as a man’s hand, which
spread and covered the heavens with blackness, till
the rain descended in torrents. Again ; when wicked
Ahab sent a band of men to take him, he prayed, and
fire came down from heaven, and consumed them.
Hezekiah, upon the bed of death, prayed, and God
lengthened his life fifteen years. Jerusalem was
invaded by the a, of Sennacherib, and threatened
with destruction. ezekiah prayed, and the angel of
the Lord entered the camp of the invader, and in one
night slew one hundred and eighty-five thousand men.
When all the wise men of Babylon were threatened
with destruction, because they could not discover
Nebuchadnezzar’s dream, Daniel and his companions
prayed, and the dream and its explanation were re-
vealed. Jonah prayed, and was delivered from the
power of the fish. 1t was in answer to the prayer of
Zacharias, that the angel Gabriel was sent to inform
him of the birth of John the Baptist. It was after a
ten days’ prayer-meeting, that the Holy Ghost came
down, on the day of Pentecost, ‘‘ like a mighty rush-
ing wind.’’? Again; while the disciples were praying,



“HE ARIANS—— FRANCKE— DR. WEST. 63

LD

the place was shaken where they were assembled, to
show that God heard their prayers. It was in answer
vo the prayers of Cornelius, that Peter was sent to
teach him the way of life. When Peter was impris-
oned by Herod, the church set apart the night before
his expected execution, for special prayer in his be-
half. ‘The Lord sent his angel, opened the prison
doors, and restored him to the agonizing band of
brethren. And when Paul and Silas were thrown
into the dungeon, with their feet fast in the stocks,
they prayed, and there was a great earthquake, which
shook the foundations of the prison, so that all the
loors were opened.

But the faithfulness of God to his promises is not
confined to Scripture times. Although the time of
miracles has passed, yet every age of the church has
furnished examples of the faithfulness of God in hear-
ing the prayers of his children. But these are so
numerous that it is difficult to make selections from
them. However, I will mention a few. When the
Arians, who denied the divinity of Christ, were about
to triumph, the Bishop of Constantinople, and one of
his ministers, spent a whole night in prayer. The
next day, Arius, the leader of his party, was suddenly
cut off, by a violent and distressing disease. This
prevented the threatened danger. Augustine was a
wild youth, sunk in vice, and a violent opposer of
religion. His mother persevered in prayer for him
nine years, when he was converted, and became the
most eminent minister of hisage. ‘The life of F'rancke
exhibits the most striking and signal answers to
prayer. His orphan house was literally built up and
sustained by prayer. If you have not already read this
work, I would advise you to obtain it. It isa great
help to weak faith. Mr. West (afterwards Dr. West)
became pastor of the Congregational church in Stock-
bridge, Massachusetts, while destitute of vital piety.
Two pious females often lamented to each other that
they got no spiritual food from his preaching. At
Jength, they agreed to meet once a week, to pray for



64 THE SLAVE LIBERATED BY PRAYER.


his conversion. They continued this for some time,
under much discouragement. But, although the Lord
tried their faith, yet he never suffered them both to be
discouraged at the same time. At length, their prayers
were heard. There was a sudden and remarkable
change in his preaching. “ What is this?’’ said one
of them. “ God is the hearer of prayer,’’ replied the
other. The Spirit of God had led Mr. West to see
that he was a blind leader of the blind. He was con-
verted, and changed his cold morality for the cross of
Christ, as the basis of his sermons. A pious slave in
Newport, Rhode Island, was allowed by his master to
labor for his own profit whatever time he could gain
by extra diligence. He laid up all the money he
earned in this way, for the purpose of purchasing the:
freedom of himself and family. But, when some of
his Christian friends heard what he was doing, they
advised him to spend his gained time in fasting and
prayer. Accordingly, the next day that he gained, he
set apart for this purpose. ° Before the close of the
day, his master sent for him, and gave him a written
certificate of his freedom. This slave’s name was
Newport Gardner. He was a man of ardent piety ;
and in 1825, he was ordained deacon of a church of
colored people, who went out from Boston to Liberia.
Instances of surprising answers to prayer, no less
striking than these, are continually occurring in the
revivals of religion of the present day.

With the evidence here presented, who can doubt
that God hears and answers prayer? But, the objec-
tion arises, ‘‘If this doctrine be really true, why is it
that Christians offer up so many prayers without re-
ceiving answers?’’ The apostle James gives some
explanation of this difficulty: ‘* Ye ask and receive
not, because ye ask amiss.’’ It becomes us, then, seri-
ously and diligently to inquire how we may ask aright,
so as to secure the blessings so largely promised in
answer to prayer. In relation to this subject, there
are several things to be observed :

1. We must sincerely desire the things which we ask.



ASKING ARIGHT. 65





If a child should ask his mother for a piece of bread,
when she knew he was not hungry, but was only tri-
fling with her, it would not be proper for her to give
it. Indeed, she would have just cause to punish him
for mocking her. And do we not often come to the
throne of grace, when we do not really feel our per-
ishing need of the things we ask? God sees our
hearts; and he is not only just in withholding the
blessing we ask, but in chastising us for solemn
trifling. .

2. We must desire what we ask, that God may be
glorified. ‘‘Ye ask amiss, that ye may consume it
upon your lusts.’” We may possibly ask spiritual
blessings for self-gratification ; and when we do so,
we have no reason to expect that God will bestow
them upon us.

3. We must ask for things AGREEABLE TO THE,
witL or Gop. ‘And this is the confidence that we
have in him, that if we ask anything according to his
will, he heareth us.’?’ The things that we ask must
be such, zn kind, as he has indicated his willingness to
bestow upon us. Such are, spiritual blessings on our
own souls; the supply of our necessary temporal
wants ; and the extension of his kingdom. ‘These
are the kind of blessings that we are to ask; and the
degree of confidence with which we are to look for an
answer must be in proportion to the positiveness of
the promises. Our Lord assures us that our heavenly
Father is more willing to give good things, and par
ticularly his Holy Spirit, to them that ask him, than
earthly parents are to give good gifts to their chil-
dren ; and he declares expressly, that our sanctifica-
tion is agreeable to the will of God. ‘The promises of
the daily supply of our necessary temporal wants are
equally positive. What, then, can be more odious in
the sight of God, than for those who profess to be his
children to excuse their want of spirituality on the
ground of their dependence upon him? And what
more ungrateful, than to fret and worry themselves,
lest they should come to want? We may also pray for

6*



66 WE MUST ASK IN FAITH.

en LD

a revival of religion in a particular place, and for the
conversion of particular individuals, with_ strong
round of confidence, because we know that God has
willed the extension of Christ’s kingdom, and that the
conversion of sinners is, in itself, agreeable to his
will. But we cannot certainly know that he intends
to convert a particular individual, or revive his work
in a particular place ; nor can we be sure that the par-
ticular temporal blessing that we desire is what the
Lord sees to be needful for our present necessities.

4. We must ask in faith. ‘* But let him ask in
faith, nothing wavering. For he that wavereth is like
a wave of the sea, driven with the winds, and tossed.
For let not that man think that he shall receive any-
thing of the Lord.”’ A difference of opinion exists
among real Christians, as to what constitutes the

prayer of faith spoken of by the apostle. Some main-
tain that we must believe that we shall receive the very
thing for which we ask. This opinion is founded on
some promises made by our Lord to the apostles,
which those who hold the contrary opinion suppose to
have been intended only for them. I shall not attempt
to determine this point ; nor do I think it very import-
ant which of these theories is embraced ; because, in
examining the history of those persons whose prayers
have received the seal of heaven, I find some of them
em!raced one, and some the other; while many who
embrace either of them seem not to live in the exer-
cise of prevailing prayer. The main point, therefore,
seems to be, that we should maintain such a nearness
of communion with God ‘as shall secure the personal
exercise of the prayer of faith. ‘Two things, however,
are essential to this: (1.) Strong confidence in the
existence and faithfulness of God. ‘‘He that cometh
unte God must believe that he is, and that he ts a re-
warder of them that diligently seek him.” (2.) The
rayer of faith must be dictated by the Holy Spirit.
Paich itself is declared to be ‘‘ the gift of God ;’’ and
the apostle says, ‘‘ The Spirit also helpeth our infirm-
ities ; for we know not what we should pray for as



SPIRIT OF PRAYER — SUBMISSION. 67

een ELD

we ought, but the Spirit itself maketh intercession for
us, with groanings which cannot be uttered.” “ He
maketh intercession for the saints, according to the
will of God.’?. When this wonderful truth is made
known, we are no longer astonished that God should
assure us, by so many precious promises, that he will
hear and answer our prayers. We are called the
temples of the Holy Ghost. If the Holy Ghost dwell
in us, to guide and direct us in all our ways, will he
forsake us in so important a matter as prayer? O,
then, what a solemn place is the Christian’s closet, or
the house of prayer! There the whole Trimity meet
in awful concert. The Holy Spirit there presents to
the everlasting Father, through the eternal Son, the
prayers of a mortal worm! Is it any wonder that such
a prayer should be heard? With what holy reverence
and godly fear should we approach this consecrated
place!

5. We must ask in a spirit of humble submission,
yielding our wills to the will of the Lord, committing
the whole case to him, in the true spirit of our Lord’s
agonizing prayer in the garden, when he said, “* Not
my will but thine be done.’”’ If I had a house full of
gold, and had promised to give you as much as you
desire, would you need to be urged toask? But, there
is an inexhaustible fulness of spiritual blessings treas-
ured up in Christ; and he has declared repeatedly
that you may have as much as you will ask. Need
you be urged to ask? Need you want any grace! It
is unbelief that keeps us so far from God. From what
has been said on this subject, I think you may safely
conclude that your progress in the divine life will be
in proportion to the real prayer of faith which you
exercise.

But-I come now to give a few practical directions
respecting the exercise of prayer. Several things are
necessary to be observed by every one who would live
near the throne of grace.

1. Maintain a constant spirit of prayer. “ Pray
without ceasing.”? ‘‘ Continuing instant in prayer.



68 STATED SEASONS OF PRAYER.

ee SSL

‘¢ Praying always, with all prayer and supplication in
the Spirit.” ‘‘ And he spake a parable unto them, to
this end, that men ought always to pray, and not to
faint.”? ‘The meaning of these passages 1s not that we
should be always upon our knees, but that we should
maintain such a prayerful frame, that the moment our
minds are disengaged, our hearts will rise up to God.
Intimately connected with this is the practice of eacu-
latory prayer, which consists of a short petition,
silently and suddenly sent up from the heart. This
may be done anywhere, and under all circumstances.
Frequent-examples of this kind of prayer are recorded
in Scripture. It has also been the practice of living
Christians in all ages. It is a great assistance in the
Christian warfare. It helps us in resisting tempta-
tion ; and by means of it, we can seek divine aid in
the midst of the greatest emergencies. ‘To maintain
this unceasing spirit of prayer is a very difficult work.
[t requires unwearied care and watchfulness, labor,
and perseverance. Yet no Christian can thrive with-
out it.
2. Observe stated and regular seasons of prayer.
Some professors of religion make so much of the fore-
oing rule as to neglect all other kinds of prayer.
his is evidently unscriptural. Our Saviour directs us
to enter into our closets, and, when we have shut the
door, to pray to our Father who is in secret. And to
this precept he has added the sanction of his own ex
ample. In the course of his history, we find him often
retiring to solitary places, to pour out his soul in
prayer. Other examples are also recorded in Scrip-
ture. David says, ‘‘ Evening and morning, and at
noon, will I pray.”? And again; ‘‘ Seven times a day
do I praise thee.’’ And it was the habitual practice
of Daniel, to kneel down in his chamber, and pray
three times a cay. But this practice is so natural,
and so agreeable to Christian feeling, that no argu-
ment seems necessary to persuade real Christians te
abserve it. It has been the delight of eminent saints,



TIMES OF PRAYER. 69

i O

in all ages, to retire alone, and hold communion with
God.

With regard to the particular times of prayer, ne
very definite rule can be given, which will suit all cir-
cumstances. ‘There is a peculiar propriety in visiting
the throne of grace in the morning, to offer up the
thanksgiving of our hearts for our preservation, and to
seck grace for the day: and also in the evening, to
express our gratitude for the mercies we have enjoyed ;
to confess the sins we have committed and seek for
pardon ; and to commit ourselves to the care of a cov-
enant-keeping God, when we retire to rest. It is also
very suitable, when we suspend our worldly employ-
ments in the middle of the day, to refresh our bodies,
to renew our visit to the fountain of life, that our souls
may also be refreshed. The twilight of the evening
is also a favorable season for devotional exercises.
But, let me entreat you to be much in prayer. If the
nature of your employment will admit of it, without
being unfaithful to your engagements, retire many
times in the day to pour out your soul before God,
and receive fresh communications of his grace. Our
hearts are so much affected by sensible objects, that,
if we suffer them to be engaged long at a time in
worldly pursuits, we find them insensibly clinging to
earth, so that it is with great difficulty we can disen-
gage them. But, by all means, fix upon some stated
and regular seasons, and observe them punctually and
ae Remember they are engagements with

od, .

For your devotional exercises, you should select
those times and seasons when you find your mind
most vigorous, and your feelings most lively. As the
morning is in many respects most favorable, you
would do well to spend as much time as you can in
your closet, before engaging in the employments of
the day. An hour spent in reading God’s word, and
in prayer and praise, early in the morning, will give a
heavenly tone to your feelings ; which, by proper
watchfulness, and frequent draughts at the same foun-



710 DAILY CONCERT.



tain, you may carry through all the pursuits of the
ay.
ie already remarked, our Lord, in the pattern left
us, has given a very prominent place to the petition,
‘Tuy xincpom come.” ‘This isa large petition. It
includes all the instrumentalities which the church is
putting forth for the enlargement of her borders and
the salvation of the world. AJl these ought to be
distinctly and separately remembered ; and not, as is
often the case, be crowded into one general petition at
the close of our morning and evening prayers. We
are so constituted as to be affected by a particular con-
sideration of a subject. General truths have very little
influence upon our hearts. I would therefore recom-
mend the arrangement of these subjects under general
heads for every day of the week ; and then divide the
subjects which come under these heads, so as to
remember one or more of them at stated seasons,
through the day, separate from your own personal
devotions. ‘Thus, you will always have your mind
fixed upon one or two objects ; and you will have time
to enlarge, so as to remember every particular relat-
ing to them. This, if faithfully pursued, will give
you a deeper interest in every benevolent effort of the
times. ‘The following plan of a daily concert of
prayer was, some years since, suggested by a distin-
guished clergyman in New England. It gives some-
thing of the interest of the monthly concert to our
daily devotions.

SapsaTH. Sabbath duties and privileges ; —as
a Sabbath-schools, family instruction, &c.
Uph. 6: 18—20. 2 Th. 3: 1.

Monpay. Conversion of the world ; — the prev-
alence of peace, knowledge, freedom, and salvation,
Ps. 2: 8. Isa. 11: 6—10; 62: 1—7; 66: 8, 12.

Turespay. Our country ;—our rulers, our free
institutions, our benevolent societies ; deliverance from
slavery, Romanism, infidelity, Sabbath-breaking, in-
temperance, profaneness, &c. Ez. 9: 6—15. Dan.
9: 4—19



SPECIAL PRAYER. 71

ee

Wepnespay. The rising generation : — colleges,
seminaries, and schools of every description; the
children of the church, the children of the ungodly,
and orphan children.

Tuurspay. Professing Christians ; — that they may
much more abound in all the fruits of the Spirit, pre-
senting their bodies a living sacrifice, and offering
gladly of their substance to the Lord, to the extent of
his requirement; that afflicted saints may be comfort-
ed, backsliders reclaimed, and hypocrites converted ;
that Zion, being purified, may arise and shine. Isa.
62: 1. Rom. 1: 8. Col. 4: 12.

Frivay. The ministry, including all who are
looking forward to that office, and also the Education
Society. 1 Thess. 5: 25. Luke 10: 2.

Saturpay. The Jews. Isa. 54: 8. 59: 20.
Fuck. 36: 27. Rom. 11: 11—31. Also, our
friends.

3. Observe special seasons of prayer. Before en-
gaging in any important matter, make it a subject of
special prayer. For this you have the example of the
blessed Jesus. When he was baptized, before enter-
ing upon his ministry, he prayed. Before choosin
his twelve apostles, he went out into a mountain, a
spent a whole night in prayer. The Old ‘Testament
saints were also in the habit of ‘‘ inquiring of the
Lord,”’ before engaging in any important enterprise.
And the apostle Paul enjoins upon the Philippians,
‘Sin everything, by prayer and supplication, with
thanksgiving, let your requests be made known unto
God.”? Also, whenever you are under any particular
temptation or affliction; whenever you are going to
engage in anything which will expose you to tempta-
tion; whenever you perceive any signs of declension
in your own soul; when the'state of religion around
you is low; when your heart is affected with the con-
dition of individuals who are living in impenitence ;
or when any subject lies heavily upon your mind ;—
make the matter, whatever it is, a subject of special
prayer. Independent of Scripture authority, there 1s

on



72 FASTING.



a peculiar fitness in the course here recommended,
which must commend itself to every pious heart.

In seasons of peculiar difficulty, or when earnestly
seeking any great blessing, you may find benefit from
setting apart days of fasting, humiliation and prayer.
This is especially suitable, whenever you discover
any sensible decay of spiritual] affections in your own
heart. Fasting and prayer have been resorted to on
special occasions, by eminent saints, in all ages of the
world. The examples recorded in Scripture are too
numerous to mention here. If you look over the lives
of the old Testament saints, you will find this practice
very common. Nor isthe New Testament without
warrant for the same. Our Lord himself set the ex-
ample, by a long season of fasting, when about to en-
dure a severe conflict with the tempter. And he has
farther sanctioned the practice, by giving directions
respecting its performance. We have also examples
in the Acts of the Apostles. The prophets and
teachers, in the church at Antioch, fasted before
separating Barnabas and Paul as missionaries to the
heathen. And when they obtained elders in the
churches, they prayed, wth fasting. Paul, in his
epistle to the Corinthians, speaks of their giving
themselves to fasting and prayer, as though it were
a frequent custom. You will find, also, in examining
the lives of persons of eminent spiritual attainments,
that most of them were in the habit of observing
frequent seasons of fasting and prayer. ‘There isa
peculiar fitness in this act of humiliation. It is cal-
culated to bring the body under, and to assist us in
denying self. ‘The length of time it gives us in our
closets also enables us to get clearer views of divine
things. But there is great danger of trusting in the
outward act of humiliation, and expecting that God
will answer our prayers for the sake of our fasting.
This will inevitably bring upon us disappointment and
leanness of soul. ‘This is the kind of fasting so
common among Roman Catholics, and other nominal
Christians. But it is no better than idolatry. Most

oF



FASTING — DIRECTIONS. 73

et CC CCD

of the holidays which are usually devoted by the
world to feasting and mirth are very suitable oc-
casions for Christians to fast and pray ; and this for
several reasons: (1.) They are seasons of leisure,
when most people are disengaged from worldly pur-
suits. (2.) The goodness of God should lead us to
repentance. Instead of spending these days in mirth
over the blessings we have enjoyed, we should be
looking into our hearts, to examine the manner in
which we have received them; humbling ourselves
on account of our ingratitude ; and lifting up our
hearts and voices in thanksgiving for them. (3.)
The first day of the new year, birth-days, &c., are
very suitable occasions for renewing our past lives,
repenting of our unfaithfulness, making resolutions of
amendment, and renewing afresh the solemn dedica-
tion of ourselves to God. '

When you set apart a day of fasting and prayer,
you ought to have in view some definite and partic-
ular objects. The day should be spent in self-exam-
ination, meditation, reading the Scriptures, confession
of sin, prayer for the particular objects which bear
upon your mind, and thanksgiving for mercies re-
ceived. Your self-examination should be as practical
as possible ; particularly looking into the motives of
your prayers for the special objects which bear heavily
upon your heart. Your confession of sin should be
minute and particular ; mentioning every sin you can
recollect, whether of thought, word, or deed, with
every circumstance of aggravation. This will havea
tendency to affect your heart with a sense of guilt,
produce earnest longings after holiness, and make
sin appear more hateful and odious. Your medita-
tions should be upon those subjects which are cal-
culated to give you a view of the exceeding sinfulness ,
of sin, and the abounding merey of God in Christ.
Your reading of the Scriptures should be strictly de-
votional. Your prayers should be very particular,
mentioning everything relating to the object of your
desires, and all the hindrances you have met in seeke

’



we

74 PREPARATION. PERSEVERANCE.



hg after it. Carry all your burdens to the foot of the
cross, and therelay them down. Your thanksgiving,
also, should be very minute and particular, mentioning
every mercy and blessing which you can recollect,
with your own unworthiness, and every circumstance
which may tend to show the exceeding greatness of
God’s love, condescension, and mercy.

4. Come to the work with a preparation of heart.
The best preparation at all times is to maintain an
habitual spirit of prayer, according to the first direc-
tion. But this is not all that is necessary. We are
unavoidably much occupied with the things of this
world. But when we come before the great Je-
hovah, to ask his favor and seek his grace, our minds
should be heavenly. When you go into your closet,
shut out the world, that you may be alone with God.
Bring your mind into a calm and heavenly frame, and
endeavor to obtain a deep sense of the presence of
God, ‘* as seziny him who is invisible.’”” Think of the
exalted nature of the work in which you are about
to engage. Think of your own unworthiness, and of
the way God has opened to the mercy seat. Think
of your own wants, or of the wants of others, accord-
ing to the object of your visit to the throne of grace.
Think of the inexhaustible fulness treasured up in
Christ. Think of the many precious promises of God
to his children, and come with the spirit of a little
child to present them before him.

5. Perseverein prayer. If you are seeking for any
particular object, which you know to be agreeable to
the will of God, and your prayers are not heard, you
may be sure of one of two things: (1.) You have
been asking amiss. Something is wrong in yourself.
Perhaps you have been selfish in your desires ; you
have not desired supremely the glory of God ; you
have not felt your dependence : you have not hum-
bled yourself sufficiently to receive a blessing ; or per-
haps you regard iniquity in your heart, in some othe.
way. Examine yourself, therefore, in all these par.
ticulars. Repent, where you find your prayers have



IMPORTUNITY. 5


been amiss. Bow very low before God, and seek the
influences of his Spirit to enable you to pray aright.
(2.) Or, perhaps the Lord delays an answer for the
trial of your faith. Consider then the encourage-
ments which he has given us to be importunate in
prayer. In the eleventh chapter of Luke, our Lord
shows us that our friends may be prevailed upon to
do us a kindness because of our importunity, when
they would not do it on account of friendship. And
in the eighteenth chapter, he shows us that even an
unjust judge may be persuaded by importunity to do
justice. ence he argues the importance of perse-
vering in prayer; and adds with emphasis, ‘* And
shall not God avenge his own elect, which cry day
and night unto him, ¢hough he bear long with them ?
I tell you he will eronae them speedily.” Again;
look at the case of the Syrophenician woman. She
continued to beseech Jesus to have mene, on her,
although he did not answer her a word. he disci-
ples entreated Christ to send her away, because she
troubled them with her cries; yet she persevered.
And even when Christ himself told his disciples that
he was only sent to the lost sheep of the house of
Israel, and compared her to a dog. seeking for the
children’s bread ; yet, with all these repulses, she
would not give up her suit ; but begged even for the
dog’s portion — the children’s crumbs. When by this
means our Lord’had sufficiently tried her faith, he
answered her prayer. So likewise persevere in your
prayers, and ‘* in due time you shall reap, if you faint
not.
Your affectionate Brother.



16 TEMPTATION



LETTER VI.
Temptation.

i. rom and pray, that ye enter not into temptation.” Marr
: Al.

My pear Sister,

Tuat there is an evil spirit, who is permitted to
.exert an influence upon the hearts of men, is abun-
dantly evident from Scripture. This truth is referred
to in the beginning of the gospel of Christ, where it
is said Jesus went up into the wilderness, to be
tempted of the devil. He is often represented in the
Scriptures as the father of the wicked. ‘‘ The tares
are the children of the wicked one.” ‘* Thou child
of the devil.”” He is also represented as putting evil
designs into the hearts of men. ‘‘And Satan stood
up against Israel, and provoked David to number
Israel.”” ‘* The devil having now put into the heart
of Judas Iscariot, Simon’s son, to betray him.”
** Ananias, why hath Satan filled thy heart, to lie
to the Holy Ghost??? Wicked men are spoken of as
being carried captive by him at his will. He is also
represented as the adversary of the people of God,
seeking to lead them into sin, and, if possible, to
destroy them. ‘* Your adversary, the devil, as a roar-
ing lion, walketh about, seeking whom he may
devour.’”? These, and numerous other passages,
which might be quoted, fully establish the fearful
truth, that we are continually beset by an evil spirit,
who is seeking, by every means in his power, to in-
jure and destroy our souls.

When we have to contend with an enemy, itis very
important that we should know his character. From



CHARACTER OF THE GREAT ADVERSARY. 77

ae

the Scriptures, we learn several characteristics of the
great enemy of our souls.

1. He is powerful. He has other fallen spirits at
his command. Our Saviour speaks of the ‘‘ fire pre-
pared for the devil and his angels.” He is called
‘‘ prince of the world,’’ ‘ prince of darkness,”’ and
‘‘the god of this world.”’ All these titles denote the
exercise of great power. He is also called destroyer ;
and is said to walk about, seeking whom he may
devour. Indeed, so great was his power, and so
mighty his work of ruin and destruction in this lost
world, that it became necessary for the son of God to
come into the world to destroy his works. ‘* For
this purpose was the Son of God manifested, that he
magne destroy the works of the devil.”

ut, a’though he is powerful, yet his power is |
limited. This you see in the case of Job. No doubt,
his malice would have destroyed that holy man at
once. But he could do nothing against him till he
was permitted ; and then he could go no farther than
the length of his chain. God reserved the life of his
servant. And the apostle Jude speaks of the devils
as being ‘‘ reserved in chains, under darkness.”” But
the objection arises, ‘‘ As God is almighty, why is
Satan permitted to exercise any power atall?’’ To
this ubjection the Bible furnishes satisfactory an-
swers. (1.) It is to try the faith of his children,
This was the case with Job. The devil had slandered
that holy man, by accusing him of serving God from
selfish motives. By suffering Satan to take away all
he had, the Lord proved this accusation to be false ;
and Job came out of the furnace, greatly purified.
The apostle James says, ‘‘ My brethren, count it all
joy, when ye fall into divers temptations ; knowing
this, that the trying of your faith worketh patience.”
If the children of God were never tempted, they
would never have an opportunity to prove the sincer-
ity of their faith. But they have the blessed assur-
ance, that God will not suffer them to be tempted.
above what they are able to bear, but will, with the

sa



78 HIS KNOWLEDGE. HE IS WICKED —CRAFTY.



temptation, also make a way to escape, that they
may be able to bear it. (2.) Again; the devil is
permitted to exercise his power, for the discovery
ef hypocrites and for the punishment of sinners.
‘¢ These have no root, which for a while believe, and
in time of temptation fall away.”’ ‘* But, if our gospel
be hid, it is hid to them that are lost. In whom the
god of this world hath blinded the minds of them that
believe not.”

2. He has much knowledge. He knew the com-
mand of God to our first parents, and therefore
tempted them to break it. When those that were
possessed with devils were brought to Christ, they
cried out, ‘‘ We know thee, who thou art, the holy
one of God.’? He has also a knowledge of the Bible ;
for he quoted Scripture, in his temptation of our
Saviour. And as he has great experience in the
world, he must have a great knowledge of human
nature, so to be able to suit his temptations to the
peculiar constitutions of individuals.

3. He is wicked. ‘‘The devil sinneth from the
beginning.”’ He is called the wicked one; or, by way
of eminence, ‘‘ The Wicked.’? He is altogether
wicked. ‘There is not one good quality in his char-
acter.

4. He is crafty, and full of deceit and treachery.
He lays snares for the unwary. That he may the
more readily deceive the people of God, he appears to
them in the garb of religion. ‘‘ Satan himself is
transformed into an angel of light.’”’ In consequence
of his cunning and craft, he is called the serpent.*
He is also represented as deceiving the nations.t
devil t we are cautioned against the wiles of the

evil.

5. Heisaliar. The first thing recorded of him is
the lie which he told our first parents, to persuade
them to disobey God. Hence our Saviour calls him
a ‘liar from the beginning.’’)

*Gen. 3: ; Isa. 27:1; Rev. 12: 9. Rey. 20: 8,
3 Eph. 6; 11. John 8: 44.



HE IS MALICIOUS. HIS DEVICES. 719

NE

6. Heis malicious. As Satan is the enemy of God,
so he hates everything that is good. He is contin-
ually bent on mischief. If his power were not
restrained, he would introduce general disorder, an-
anchy and confusion, into the government of God.
He loves to ruin immortal souls; and he takes delight
in vexing the people of God. Hence he is is called
Destroyer,* Adversary, Accuser, Tormentor, and Mur-
derer .t

Now, since we are beset by an adversary of such
knowledge and power, so sly and artful, so false, and
so malicious, it becomes us to be well acquainted
with all his arts, that we may be on our guard against
them. The apostle Paul says, ‘‘ For we are not
ignorant of his devices.’’ O, that every Christian
could say so! How many sad falls would be pre-
vented! I -will mention a few of the devices of
Satan, which are manifest both from the Holy Scrip-
tures, and from the experience of eminent saints who
have been enabled to detect and distinguish his secret
workings in their own hearts. It is the opinion of
some great and good men, that the devil can suggest
thoughts to our minds only through the imagination.
This is that faculty of the mind by which it forms
ideas of things communicated to it through the senses.
Thus, when you see, hear, feel, taste, or smell any-
thing, the image of the thing is impressed upon the
mind by the imagination. It also brings to our recol-
lection these images, when they are not present. It
is thought to be only by impressing these images upon
the imagination, that he can operate upon our souls.
Hence, we may account for the strange manner in
which our minds are led off from the contemplation of
divine things, by a singular train of thought, intro-
duced to the mind by the impression of some sensible
object upon the imagination. ‘This object brings some
other one like it to our recollection, and that again



* Abaddon signifies destroyer.
va” 9: 11; 1 Pet. 5: 8; Rev. 12: 10; Matt. 18:34; John



s0 DEVICES OF SATAN:



brings another, until we wander entirely from the
Bubject before us, and find our minds lost in a maze
of intellectual trifling.

Satan adapts his temptations to our peculiar tem-
pers and circumstances. In youth, he allures us by
pleasure, and bright hopes of worldly prosperity. In
manhood, he seeks to bury up our hearts in the cares
of life. In old age, he persuades to the indulgence of
self-will and obstinacy. In prosperity, he puffs up
the heart with pride, and persuades to self-confidence
and forgetfulness of God. In poverty and affliction,
he excites feelings of discontent, distrust, and re-
pining. If we are of a melancholy temperament, he
seeks to sour our tempers, and promote habitual sul-
lenness and despondency. If naturally cheerful, he
prompts to the indulgence of levity. In private de-
votion, he stands between us and God, prevents us
from realizing his presence, and seeks to distract our
minds, and drive us from the throne of grace. In
public worship, he disturbs our minds by wandering
thoughts and foolish imaginations. When we have
enjoyed any happy manifestations of God’s presence,
any precious tokens of his love, then he stirs up the
pride of our hearts, and leads us to trust in our own
geemnees, and forget the Rock of our salvation.

ven our deepest humiliations he makes the occasion
of spiritual pride. Thus we fall into darkness, and
thrust ourselves through with many sorrows. If we
have performed any extraordinary acts of self-denial,
or of Christian beneficence, he stirs up in our hearts a
vain-glorious spirit. If we have overcome any of the
corruptions of our hearts, or any temptation, he ex-
cites a secret feeling of self-satisfaction and self-com-
placency. He puts on the mask of religion. Often,
during the solemn hours of public worship, he be-
guiles our hearts with some scheme for doing good ;
taking care, however, that self be uppermost in it.
When we are in a bad frame, he stirs up the unholy
tempers of our hearts, and leads us to indulge in



COUNTERFEIT GRACES. 81

ES

evishness, moroseness, harshness, and anger, or in
fovity and unseemly mirth.

There is no Christian grace which Satan cannot
counterfeit. He cares not how much religious feeling
we have, or how many good deeds we perform, if he
can but keep impure and selfish motives at the bot-
tom. ‘There is great danger, therefore, in trusting to
impulses, or sudden impressions of any kind. Such
impressions may be from the Spirit of God ; but they
may also be from Satan. ‘The fact that your religious
feelings are not produced by yourself, but that they
arise in your mind in a manner for which you cannot
account, is no evidence, either that they come from
the Spirit of God, or that they do not. There are
many false spirits, which are very busy with people’s
hearts. As before remarked, Satan sometimes ap-
pears to us like an angel of light. He is often the
author of false comforts and joys, very much like
those produced by the Holy Spirit. We are, there-
fore, directed to ‘‘ try the spirits, whether they be of
God.”? Nor is it certain that religious feelings are
holy and spiritual because they come with texts of
Scripture, brought to the mind in a remarkable man-
ner. If the feeling is produced by the truth contained
in the Scripture so brought to the mind, and is, in its
nature, agreeable to the word of God, it may be a
spiritual and holy affection. But ifit arises from the ap-
plication of the Scripture to your own case, on account
of its being so brought to your mind, you may be sure
it is a delusion of the devil. He has power to bring
Scripture to your mind when he pleases, and he can
apply it with dexterity, as you see in his temptations
of the blessed Saviour. Our own hearts are exceed-
ingly deceitful ; and our indwelling corruptions will
gladly unite with him in bringing false peace and
comfort to our souls. Satan, no doubt, often brings
the most sweet and precious promises of God to the
minds of those he wishes to deceive as to their own
good estate. But we must be satisfied that the
promises belong to us, before we take them to our-



82 FALSE PEACE, THE HEART.

SR eneeees

selves. We have ‘‘a more sure word of prophecy,”’
by which we are to try every impulse, feeling, and
impression, produced upon our minds. Anything
which does not agree with the written word of God
does not come from him, for he ‘ cannot deny him-
self.”’

Satan manages temptation with the greatest subtle-
ty. He asks so little at first, that, unless our con-
sciences are very tender, we do not suspect him. If
he can persuade us to parley, he perhaps leaves us for
a while, and returns again, with a fresh and more
vigorous attack. He is exceedingly persevering ; and,
if he can persuade us to give place to him at all, he is
sure to Overcome us at last.

We are also liable to temptation from the world
without, and from the corruptions of our own hearts
within. ‘‘ They that will be rich fall into temptation
and a snare.” The* riches, honors, pleasures, and
fashions, of this world, are great enemies to serious
piety. ‘‘ Every man is tempted when he is drawn
away of his own lusts and enticed.”’ Remaining cor-
ruption is the sorest evil that besets the Christian.
The temptations of Satan alone would be light, in
comparison with the inward conflict he is compelled
to maintain against the lusts of his own heart. But
the devil makes use of both these sources of tempta-
tion to accomplish his ends. ‘The former he uses as
outward enticements, and the latter act as traitors
within. Thus you may generally find a secret alli-
ance between the arch deceiver and the corruptions
of your own heart. It is not sin to be tempted ; but
it is sin to give place to temptation. ‘ Neither give
place to the devil.”’

The heart is very properly compared to a castle or
fort. Before conversion it is in the possession of the
great enemy of souls, who has fortified himself there,
and secured the allegiance of all our moral powers.
But when Jesus enters in, he ‘binds the strong man
armed,’’ and takes possession of the heart himself.
Yet Satan, though in a measure bound, loses no op-



WATCH. 83



ortunity to attempt regaining his lost dominion.
Menes we are directed to ‘‘ keep the heart with all
diligence.” Now we know how a castle, fort, or city,
is kept in time of war. The first thing done is to set
a watch, whose business is to keep constantly on the
look out, this way and that way, to see that no enemy
‘ is approaching from without, and no traitor is lurking
within. Hence we are so frequently exhorted to
watch. ‘* Watch and pray, that ye enter not into
temptation.”? ‘* Take heed, watch and pray ; for ye
know not when the time is.”’ ‘* And what I say unto
you, I say unto all, Watch.’’ ‘* Watch ye, stand
fast in the faith, quit you like men, be strong.”’
‘‘ Continue in prayer, and watch in the same, with
thanksgiving.”” ‘‘ Praying always, with all prayer
and supplication in the Spirit, and watching thereunto
with all perseverance.”” ‘* Let us watch and be
sober.”’? ‘* Watch then in all things.’’? Watch unto
prayer.”? ‘‘ Blessed is he that watcheth, and keepeth
his garments, lest he walk naked, and they see his
shame.’’ ‘‘Set a watch, O Lord, before my mouth ;
keep the door of my lips.”” If we were in a house
surrounded by a band of robbers, and especially if we
knew there were persons in it who held a secret cor-
respondence with them, we should be continually on
our guard. Every moment we should be watching,
both within and without. But such is the state of our
hearts. Surely, no ordinary danger would have called
forth from our Lord and his apostles such repeated
warnings. We are directed to watch in all things.
Keep a continual guard over your own heart, and
over every word and action of your life. But there
are particular seasons when we should set a double
watch.

1. Weare directed to watch unto prayer. When
you approach the mercy seat, watch against a careless
spirit. Suffer not your mind to be drawn away by
anything, however good and important in itself, from
the object before you. If the adversary can divert
your mind on the way to that consecrated place, he



84 SPECIAL WATCHFULNESS.
LL CC CCC

will be almost sure to drive you away from it without
a blessing.

2. We are required to watch not only unto but in
prayer. Satan is never more busy with Christians
than when he sees them on their knees. He well
knows the power of prayer; and this makes him
tremble. ,



“Satan trembles when he sees
The weakest saint upon his knees.”

You should, therefore, with the most untiring vigi-
lance, watch in prayer against all wandering thoughts
and distraction of mind. You will often experience,
on such occasions, a sudden and vivid impression upon
your mind of something entirely foreign from what is
before you. This is no doubt the temptation of Satan.
If you are sufficiently upon your watch, you can ban-
ish it, without diverting your thoughts or feelings
from the subject of your prayer, and proceed as
though nothing had happened. But, if the adversary
succeeds in keeping these wild imaginations in view,
s0 that you cannot proceed without distraction, turn
and beseech God to give you help against his wiles,
You have the promise, that if you resist the devil he
will flee from you. These remarks apply both to
secret prayer and public worship.

3. We have need of special watchfulness when we
have experienced any comfortable manifestations of
God’s presence. It is then that Satan tempts us to
consider the conflict over, and relax our diligence. If
we give way to him, we shall bring leanness upon
our souls

4. We have need of double watchfulness when
gloom and despondency come over our souls; for
then the adversary seeks to stir up all the perverse
passions of the heart.

5. Watch, also, when you feel remarkably cheer-
ful. Satan will then, if possible, persuade you to



WATCH THE TONGUE. 85

ec

indulge in levity, to the wounding of your soul, and
the dishonor of religion.

6. We have need of special watchfulness in pros-
perity, that we forget not God; and in adversity, that
we murmur not at his dealings with us.

7. Set a watch over your tongue, especially in the
presence of the unconverted. ‘‘ The tongue is a fire,
a world of iniquity.”’ David says, ‘‘ I will keep my
mouth with a bridle, while the wicked is before me.”’
Ido not mean that you should ever engage in any
sinful conversation in the presence of Christians. I
know some professors of religion will indulge in
senseless garrulity among themselves, and put on an
air of seriousness and solemnity before those whom
they regard as unconverted. This they pretend to do
for the honor of Christ. But Christ says, ‘‘ Out of
the abundance of the heart the mouth speaketh.”’
God hates lip service. However, in the company of
sinners and formal professors we are peculiarly ex-
posed to temptation, and have need therefore to set a
double guard upon our lips. A single unguarded ex-
pression from a Christian may do great injury to an
unconverted soul.

8. Watch over your heart when engaged in doing
good to others. It is then that Satan seeks to stir up
pride and vain-glory.

9. Set a double watch over your easily besetting
sin. ‘‘ Let us lay aside every weight, and the sin
which doth so easily beset us.’? Most persons have
some constitutional sin, which easily besets them.
Satan takes the advantage of this infirmity, to bring
us into difficulty.

10. Finally, keep a constant watch over the wnag-
‘nation. Since this is the medium through which
temptation comes, never suffer your fancy to rove
without control. If you mortify this faculty of the
soul, it may be a great assistance to your devotion.
But, if you let it run at random, you will be led cap-
tive by Satan at his will. Strive, then, after a sancti-

8



86 SELF-DENIAL.

SS SSS

fied imagination, that you may make every power of
your soul subservient to the glory of God.
Your affectionate Brother.

LETTER VII.
Self-Denial.

“If any man will come after me, let him ak himself, and take
up his cross daily, and follow me.”? —Luxg 9:

My pear Sisrer,

Tue duty of self-denial arises from the unnatural
relation which sin has created between us and God.
The first act of disobedience committed by man was
a setting up of himself in opposition to God. It was
a declaration that he would regard his own will in
preference to the will of his Creator. Self became
the supreme or chief object of his affections. And
this is the case with all unregenerate persons. Their
own happiness is the object of their highest wishes.
They pursue their own selfish interests with their
whole hearts. When anything occurs, the first ques-
tion which arises in their minds is, ‘* How will this
affect me?’ It is true, they may often exercise a
kind of generosity towards others. But, if their mo-
tives were scanned, it would a pear that self-gratifi-
cation is at the bottom of it. The correctness of these
assertions, no one will doubt, who is acquainted with
his own heart. All unconverted persons live for
themselves, They see no higher object of action than
the promotion of their own individual interests, The
duty in question consists in the denial of this disposi-
tion, And a moment’s attention will show that noth-
ing can be more reasonable. No individual has a right
to attach to himself any more importance than properly



SELFISHNESS. 87

eerie ELD

belongs to the station he occupies in the grand scale
of being, of which God is the centre. It is by this
station that his value is known. If he thinks himself
of more consequence than the place he occupies will
give him, it leads him to seek a higher station. This
is pride. It is setting up the wisdom of the creature
in opposition to that of the Creator. This was prob-
ably the origin of the first act of disobedience. Satan
thought himself entitled to a higher station in the
scale of being than God gave him; therefore, he
rebelled against the government of the Most High
This act of rebellion was nothing more than setting
up his own selfish interests against the interests of the
universe. And what would be the consequence, if
this selfish principle were carried out in the material
universe? ‘Take, for example, our own planetary sys-
tem. If every planet should set up an interest sepa-
rate from the whole, would they move on with such
beautiful harmony? No; every one would seek to be
asun. They would all rush towards the common
centre, and universal confusion would follow. God is
the sun and centre of the moral universe, and the set-
ting up of private individual interests as supreme
objects of pursuit, if permitted to take their course,
would produce the same general confusion. This it
has done, so far as it has prevailed. Its tendency is to
create a universal contention among inferior beings for
the throne of the universe, which belongs to God
alone. But, the interests of God, if I may be allowed
the expression, are identified with the highest good of
his intelligent creation. Hence we see the perfect
reasonableness of the first commandment, ‘‘ Thou
shalt have no other gods before me.’’ ‘There can be
no selfishness in this, because the best interests of the
universe require it. But, by pursuing our own selfish
interests as the chief good, we make a god of self.
The religion of Jesus Christ strikes at the root of
this selfish principle. The very first act of the new-
born soul is a renunciation or giving up of self— the
surrender of the whole soul to God. The entire dedi-



88 SELF-DENIAL ESSENTIAL.



cation which the Christian makes of himself— soul,
body and property — to the Lord, implies that he will
no longer live to himself, but toGod. ‘* Present your
bodies, a living sacrifice, holy and acceptable unto
God.” ‘ For none of us liveth to himself.” ‘* They
which live, should not henceforth live unto themselves,
but unto him which died for them and rose again.”
‘* Whether therefore ye eat or drink, or whatsoever ye
do, do all to the glory of God.’’ Self-denial is, then,
an entire surrender of our own wills to the will of
God. It is an adoption of the revealed will of God as
the rule of duty; and a steadfast, determined, and
persevering denial of every selfish gratification which
comes between us and duty. It is a seeking of the
glory of God and the good of our fellow-creatures, as
the highest object of pursuit. In short, it is to ‘* love
the Lord our God with all our heart, soul, might,
mind and strength, and our neighbor as ourselves.”’
By carrying out this principle, in its application to
the feelings, desires, and motives of the heart, and
the actions of the life, we learn the practical duty of
self-denial. This is a very important matter; for the
Scriptures most fully and clearly cut off all hope for
such as are destitute of the true spirit of self-denial.
Let us hear what our blessed Lord and Master says
upon this subject. ‘‘ He that loveth father or mother
more than me, is not worthy of me; and he that lov-
eth son or daughter more than me, is not worthy of
me.’’ ‘If any man will come after me, let him deny
himself, and take up his cross and follow me. For,
whosoever will save his life shall lose it; and whoso-
ever will lose his life for my sake shall find it.”? ‘ If
any man come to me, and hate not his father and
mother, and wife and children, and brethren and sisters,
yea, and his own life also, he cannot be my disciple.”’
‘* He that loveth his life, shall lose it; and he that
hateth his life in this world shall keep it unto life eter-
nal.’’ ‘*If thy right eye offend thee, (or cause thee
to offend,) pluck it out and cast it from thee.’? We
must follow Christ. Here we are taught that, unless



FOLLOW CHRIST. 89

cnieearitaaiitiiannaaa TT
we put away all self-seeking, and willingly surrender
the dearest objects of our affections on earth, yea, an
our own lives also, if need be, we have no claim to the
character of disciples of Christ. The glory of God
and the general good must be our ruling principle of
action ; and we must not gratify ourselves in opposi-
tion to the will of God, or the interest of our fellow-
beings. Every action must be brought to this test.
Here is heart-work and life-work. Self must be de-
nied in all our spiritual feelings, and in all our devo-
tions, or they will be abominable in the sight of God.
Here is work for self-examination. Every exercise of
our minds should be tried by this standard. Again;
we must deny self in all our conduct. And here we
have the examples of many holy men, recorded in
Scripture, with a host of martyrs and missionaries, but
especially of our Lord himself, to show what influence
the true spirit of self-denial exerts upon the Christian
life. Inthe passage quoted above, our Lord expressly
declares that, in order to be his disciples, we must fol-
low him. And how can this be done, but by imitating
his example? He was willing to make sacrifices for
the good of others. He led a life of toil, hardship,
and suffering, and gave up his own life, to save sin-
ners. His immediate disciples did the same. They
submitted to ignominy, reproach, suffering, and death
itself, for the sake of promoting the glory of God, in
the salvation of men. Cultivate, then, this spirit.
Prefer the glory of God to everything else. Prefer
the general good to your own private interest. Be
willing to make personal sacrifices for the benefit of
others. Carry this principle out in all your intercourse
with others, and it will greatly increase your useful-
ness. It will also really promote your own interest
and happiness. ‘There is nothing which renders a
person so amiable and lovely, in the sight of others, as
disinterested benevolence. ‘Think no sacrifice too
great to make, no hardship too painful to endure, if
ou can be the means of benefiting perishing souls.
member, it was for this that Jesus gave up his life ;
g*



90 SELF-~-DENIAL NOT OUTWARD.



and he requires you to be ready to give up everything
you have, and even life itself, if the same cause shall
require it.

ut let me caution you against placing self-denial
chiefly in outward things. € are not required to
relinquish any of the comforts and enjoyments of this
life, except when they come in competition with our
duty to God and our fellow-creatures. “ Every crea-
ture of God is good, and nothing to be refused, if it
be received with thanksgiving ;’’ and godliness has
the promise of this life as well as of that which is to
come. The religion of some people seems to consist
chiefly in denying themselves of lawful enjoyments ;
and you will find them very severe and censorious
towards others, for partaking freely and thankfully of
the bounties of God’s providence. This, however, is
but a species of self-righteous mockery, characterized
by Paul as a voluntary humility. Instead of being
self-denial, it is the gratification of self in maintaining
an appearance of external sanctity. It may, however,
be not only proper, but obligatory upon us, to sacri-
fice these lawful enjoyments, when we may thereby
promote the interests of Christ’s kingdom; which
requires the exercise of a self-sacrificing spirit.

Your affectionate Brother.



LETTER VIII.
Public and Social Worship, and Sabbath Employments.

ad nat forsaking the assembling of ourselves together.’ — Hes.

“It is lawful to do well on the Sabbath days.”? — Marr. 12: 12.

“Call the Sabbath a delight, the holy of the Lord, honorable,””? ~
‘honor him, not doing thine own ways, nor finding thine own pleas-
ure, nor speaking thine own words.”? —Isa. 58: 13,

My pear Sister,
The duty of public worship is clearly taught in
the Holy Scriptures: 1. From the appointment of one



DUTY OF PUBLIC WORSHIP. 91

ee

day in seven, to be set apart exclusively for the ser«
vice of God, we may argue the propriety of assem-
bling together, to acknowledge oad worship him in a
social capacity. God has made us social beings ; and
all the institutions of his appointment contemplate us
as such. The public worship of the Sabbath is pre-
eminently calculated to cultivate the social principle
of our nature. It brings people of the same commu-
nity regularly together, every week, for the same gen-
ae purpose. In the house of God all meet upon a
evel.

2. If we look forward from the institution of the
Sabbath to the organization of the Jewish church, we
find that God did actually establish a regular system
of public worship. An order of men was instituted
whose special business was to conduct the public wor-
ship of God. After the return of the Jews from cap-
tivity, social meetings, held every Sabbath, for public
religious worship, became common all over the land.
They were called synagogues.* Although we have
no particular account of the divine origin of these as-
semblies, yet they were sanctioned by the presence of
Christ, who often took part in the public exercises.

Under the gospel dispensation, the plan of syna-
gogue worship is continued, with such modifications
as suit it to the clearer and more complete develop-
ment of God’s gracious designs towards sinful men.
A. new order of men has been instituted, to conduct
public worship and teach the people. As religion
consists very much in the exercise of holy affections,
God has appointed the preaching of the Word as a
suitable means for stirring up these affections. Our
desires are called forth, our love excited, our delight
increased, and our zeal inflamed, by a faithful, earnest,
and feeling representation of the most common and
familiar truths of the Bible, from the pulpit. It is

—_—_—_—_—_—_———

*The term synagogue was applied both to the place of meeting
and to = con ion assembling for public worship, as the term
Ss now



92 EXAMPLES OF HOLY MEN.



evident, then, that the private reading of the best
books, though highly useful, cannot answer the end
and design of public worship. ;

3. The duty of public worship may be inferred
from the fitness and propriety of a public acknowl-
edgment of God, by a community, in their social
capacity.

4. This duty is enforced by the example of holy
men of old ; but especially of Christ and his apostles.
David took great delight in the public worship of
God’s house. ‘‘ My soul thirsteth for thee ; my flesh
longeth for thee in a dry and thirsty land, where no
water is, to see thy power and glory, so as I have seen
thee in the sanctuary.”? ‘*‘ I went into the sanctuary of
God; then understood I their end.’ ‘* Lord, J have
loved the habitation of thy house, and the place where
thine honor dwelleth.” ‘‘I went with them to the
house of God, with the voice of joy and praise, with
a multitude that kept holy day.”? ‘‘ We took sweet
counsel together, and walked to the house of God in
company.” ‘I will dwell in the house of the Lord
forever.’’ ‘One thing have I desired of the Lord,
that will I seek after ; that I may dwell in the house of
the Lord all the days of my life, to behold the beauty
of the Lord, and to inquire in his temple.’’ Such were
the feelings of the man who has expressed, in strains
of sweetest melody, the experience of Christians in all
ages. Delight in the worship of God’s house may
be regarded as one of the tokens of the new birth. If
you are destitute of this feeling, you have reason to
form sad conclusions respecting the foundation of your
hopes. But, the example of Jesus is very clear on
this point. ‘‘ And he came to Nazareth, where he
had been brought up, and, as his custom was, he went
into the synagogue on the Sabbath day, and stood up
for to read.’? From this it appears that Jesus, even
before entering upon his ministry, was in the habit of
attending regularly upon the public worship of God
in the synagogue of Nazareth, where he had been
brought up. "This was the first time he had been



EXAMPLE OF CHRIST. CONCLUSIONS. 93

cerntateneennteneeitemneceesine

there, after the commencement of his ministry ; yet he
went into the synagogue on the Sabbath day, as his
custom was; evidently showing that he had always
been in the habit of doing so. Again; after the cru-
cifixion of our Lord, we find the disciples regularly
assembling together upon the (first day of the week,
which is the Christian Sabbath. And Jesus himself
honored these assemblies by his presence, after his
resurrection. ‘That this practice continued to be ob-
served by the churches founded by the apostles, is
evident, from the frequent allusions to it in the Acts,
and in the writings of Paul. Paul preached at Mace-
donia upon the first day of the week, when the disci-
ples came together to break bread. In the sixteenth
chapter of his first epistle to the Corinthians, he gives
directions for taking up collections for the poor saints
on the first day of the week; which evidently means
the time when they were in the habit of meeting for
public worship. And in the eleventh chapter of the
same epistle, he tells them how to regulate their con-
duct when they ‘‘come together in the church.”
Again ; he exhorts the Hebrews “‘ not to forsake the
assembling of themselves together.” From all these
passages, I think the inference is plain, that, under
the direction of the apostles, the public worship of
God, upon the Sabbath, was observed in the primitive
churches. And this is confirmed by the fact, that the
same practice has since been uniformly observed by
the church in all ages.

From the foregoing arguments I draw the following
conclusions: 1. It is the imperative duty of every
person to attend regularly upon the public worship of
God, unless prevented by circumstances beyond his
control. God has appointed public worship, consist-
ing of devotional exercises and the’ preaching of his
Word, as the principal means of grace, for edifying
his people, and bringing lost sinners to himself. We
cannot, therefore, excuse ourselves for not waitin
upon these means ; nor can we expect the blessing ©:



94 SIN OF NEGLECTING PUBLIC WORSHIP.



God upon any others which we may substitute in their
lace.

2. This duty remains the same, even under the
ministry of a cold and formal pastor, provided he
preaches the essential doctrines of the gospel. If he
denies any of these, his church becomes the synagogue
of Satan, and therefore no place for the child of God.
This conclusion is drawn from the practice of Christ
himself. He attended habitually upon the regularly
constituted public worship of the Jews, although there
appears to have been scarce any signs of spiritual
worship among them. ‘The Scriptures were read —
the truth was declared ; yet all was cold formality —a
mere shell of outside worship.

3. No person, who neglects public worship upon
the Sabbath, when it is in his power to attend, can
expect a blessing upon his soul. When preaching
is of an ordinary character, and not very full of in-
struction, or when the manner of the preacher is disa-
greeable, people are frequently tempted to think they
can improve their time better at home, in reading,
meditation, and prayer. But this is a very great mis-
take, unless they can spend the Sabbath profitably
without the presence of God. If, as I think I have
already shown, it is the duty of every one to attend
upon the regularly instituted public worship of the
Sabbath, when we neglect it we are out of the way
of duty. And God will never bless us in the neglect
of any positive duty, even if our whole time be spent
upon our knees. Remember, this is the condition of
the promise, ‘‘ If ye abide in me, and my words abide
in you, ye shall ask what ye will, and it shall be done
unto you.’’ When, therefore, we are living in sin, or
in the neglect of duty, (which is the same thing,)
God will not hear our prayers. ‘‘If I regard iniquity
in my heart,’’ says the psalmist, ‘‘ the Lord will not
hear me.’”? Again; it is the regular ministration of
his word in the sanctuary, that God most eminently
blesses for the growth of Christians and the conver-
sion of sinners. And when the appointed means of



ITCHING EARS. 95

—caaieaaatmaessatiasaeai is

race are slighted, can any one expect the blessing of
dt? Will he bless the means which you have de-
vised, and preferred to those of his own appointment?
Do not, then, neglect the habitual and regular attend-
ance upon the public worship of God, whenever there
is a properly conducted assembly of orthodox Christ-
ians within. your reach. I would not dare neglect
this, even if the reading of a sermon were substituted
for preaching.
aving, as I think, proved the obligation to attend
public worship, I will now notice a few particulars
respecting the performance of the duty.

1. Attend on the stated ministrations of your pastor.
If there is more than one church professing your own
sentiments, in the place where you reside, select the
sonamge who is most spiritual, and will give you the

st instruction. But, when you have made this
selection, consider yourself bound to wait on his min-
istry. Do not indulge yourself in going from place to
place, to hear this and that minister. ‘This will give
you ‘itching ears,’’ and cultivate a love of novelty,
and a critical mode of hearing, very unfavorable to the
practical application of the truth to your own soul. If
you wish to obtain complete views of truth, if you
wish your soul to thrive, attend, as far as possible,
upon every appointment of your pastor. Every min-
ister has some plan. He adapts his preaching to the
peculiar state of his own people, and frequently pur-
suus a chain of subjects in succession, so as to present
a complete view of the great doctrines of the Bible.
Whenever you absent yourself, you break this chain,
and lose much of your interest and profit in his
preaching. I do not say but on special occasions,
when some subject of more than usual importance is
to be presented at another place, it may be proper for
you to leave your own church. But, in general, the
frequent assistance which most pastors receive from
strangers will furnish as great variety as you will
find profitable.

3. Be punctual in attending at the stated hour of



96 PUNCTUALITY.

ET TD

public worship. This, though of great im ortance, is
sadly neglected by most congregations. unctualits
is so necessary in matters of business, that a man i
hardly considered honest, when he fails to meet his
friend at the hour of engagement. And why should
it be thought of less consequence to be exact and
punctual in our engagements with God than with
man? The person, who enters the house of God after
the service has commenced, greatly embarrasses the
preacher, and disturbs the devotions of others. Be-
sides, he shows great want of reverence for the
sacredness of the place, time, and employment.
‘God is.greatly to be feared in the assembly of his
saints, and to be had in reverence of all them that are
about him.’? Always calculate to be seated in the
sanctuary a few minutes before the time appointed for
the commencement of worship. As precious as time
is, it would be much better to lose a few moments,
than to do so much injury. But this time need not be
lost. You require a little time, afier entering the
house of God, to settle your mind, and to lift your
soul, in silent prayer, to God for his blessing.

3. Several things are necessary to be observed, in
order to wait upon God, in the sanctuary, in a proper
manner :—(1.) Go to the house of God with a prepa-
ration of heart. First visit your closet, and implore
the influences of the Holy Spirit, to prepare your
heart for the reception of the truth, and to bless it to
your own soul and the souls of others; and, if possi-
ble, go immediately from your closet to the house of
worship. On the way, shut out all thoughts except
such as are calculated to inspire devotional feelings ;
and, if in company, avoid conversation. Whatever
may be the nature of such conversation, it will be very
likely to produce a train of thought which will distract
and disturb your mind during public worship. (2.)
When you approach the house of worship, remember
that God is there in a peculiar manner. He has
promised to be where two or three shall meet in his
name. It is in the assembly of his saints, that he



SPIRITUAL WORSHIP. 97

PO enna amemnnan cea aa ae

makes known the power of his Spirit. As you enter
his house, endeavor to realize the solemnity of his
presence, and walk softly before him. Avoid care-
jessness of demeanor, and let your deportment indicate
the reverence due to the place where ‘‘ God’s honor
dwelleth.”’ ‘* Keep thy foot, when thou goest to the
house of God.’ But, above all, avoid that indecent
practice of whispering and conversation in the house
of God. Before service commences, it unfits the mind
for the solemn employments in which you are about
to engage. After the congregation is dismissed, it
dissipates the impression received. When seated in
the place of worship, set a watch over the senses,
that your eyes and ears may not cause your mind to
wander upon forbidden objects. There is great dan-
yer that the attraction of persons, characters and
dress, may dissipate every serious thought with which
he entered the sanctuary. By this means, you will
ose the benefit of the means of grace, and bring lean-
ness upon your soul. Again; set a watch over your
imagination. This is a time when Satan is particu-
larly busy in diverting the fancy ; and, unless you are
doubly watchful, he will lead away your mind, by
some phantom of the imagination, before you are
aware of it. Keep these avenues of temptation
guarded, and seek to bring yourself into a prayerful
frame of mind, that you may be suitably affected by
the various exercises of public worship.

4. Unite in spirit with the devotional part of the ser-
vice. ‘God is a Spirit; and they that worship him
must worship in spirit and in truth.” Be particularly
careful that you do not mock God in singing. This
part of worship, I fear, is too often performed in a
heartless manner. Try to sing with the spirit, as
well as the understanding. And whenever you come
to anything in the language of the psalm or hymn
which you cannot adopt as your own, omit it. If you
sing before him what you do not feel, you lie to him
in your heart. And you know, by the terrible exam-
ple of Ananias and Sapphira, how God regards this

9



98 HEARING.

LD



sin. In prayer, strive to follow, in your heart, the
words of the person who leads, applying the several
parts of the prayer to yourself in particular, when
they suit your case, and yet bearing in mind the
various subjects of petition, which relate to the con-
gregation and the world. In all the exercises of
public worship, labor and strive against wandering
thoughts. This is the time when Satan will beset
you with all his fury. Now you must be well
armed, and fight manfully. Be not discouraged, though
you may be many times foiled. If you persevere in the
strength of Jesus, you will come off conqueror at last.

5. “Take heed how you hear.’ (1.) Consider
the speaker as the ambassador of Christ, sent with a
message from God to yourself. For such truly is
every evangelical minister of Christ. (2.) Diligently
compare the doctrines, which you hear from the pul-
pit, with the Holy Scriptures, and receive nothing
which does not agree with them. ‘The figure used in
the passage referred to, (2 Cor. 5: 20,) is borrowed
from the practice of one government sending a person
on a particular errand to another. The analogy in
this case, however, does not hold good throughout. It
is like a sovereign sending an ambassador to persuade
rebels against his government to submit to him, and
accept of pardon. But, in such a case, it would be
possible, either for some person, who was not sent, to
deliver a false message in the name of the king, or for
one who was really sent, to deliver a different mes-
sage from the one sent by him. So it is in relation to
preachers of the gospel. There are many, whom
Christ has never sent, who are spreading abroad lies
over the land; and there are others, really sent by
Christ, who have, in some respects, misapprehended
his meaning, and therefore do not deliver his message
just as he has directed. But, our blessed Lord, fore-
seeing this, has wisely and kindly given us a check
book, by which we may discover whether those who
speak in his name tell the truth. Hence we are com-
manded to ‘‘search the Scriptures,’’ and to “trv



FAULT-FINDING. 99

«sociale TC EAC
the spirits, whether they be of God.’? And the Be-
reans were commended as more noble, because they
searched the Scriptures daily, to know whether the
things preached by the apostles were S0. | If, then,
they were applauded for trying the preaching of the
apostles by the word of God, surely we may try the
preaching of uninspired men by the same standard.
(3.) Beware of a fault-finding spirit. There are
some persons, who indulge such a habit of finding
fault with preaching, that they never receive any ben-
efit from it. Either the matter of the sermon, the
apparent feeling of the preacher, or his style and man-
ner of delivery, does not suit them, and therefore they
throw away all the good they might have obtained
from his discourse. Remember that preachers of the
gospel are but men. So weak are they, that the
apostle compares them to ‘‘ earthen vessels.’’ Do not,
then, expect perfection. Bear with their infirmities.
Receive their instructions as the bread which your
heavenly Father has provided for the nourishment of
our soul. Do not ungratefully spurn it from you.
hat would you think, to see a child throwing away
the bread his mother gives him, because it does not
suit his capricious notions? Surely, you would say
he did not deserve to have any. But, if your minister
is cold and formal, and does not exhibit the truth in a
clear, pointed, and forcible manner to the conscience,
mourn over the matter in secret, before God. You
will do no good by making it a subject of common
conversation. It will lead to the indulgence of a cen-
sorious spirit, to the injury of your own soul, and the
wounding of the cause of Christ. If you speak of it
at all, let it be ina spirit of tender concern for the
welfare of Zion, to some pious friends, who will unite
with you in praying for your pastor. You recollect
the conversion of Dr. West,* in answer to the
prayers of two pious females. So you may be instru-
mental in reviving the heart of your pastor. (4.)



# See page 64.



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'2011-08-17T05:20:13-04:00'
describe
'134303' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOG' 'sip-files00001.QC.jpg'
8f594b3f5808b653a7229f92b896a84c
1f92f5d9ba91267fd8d0f1f6ffa36c177aba13ae
'2011-08-17T05:20:35-04:00'
describe
'6268741' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOH' 'sip-files00001.tif'
7a7a7fa37aa421a7382381f1cb84c216
b836a23a67f2439b27dfef2671799a9f0bbccd79
'2011-08-17T05:34:56-04:00'
describe
'33' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOI' 'sip-files00001.txt'
667fcaaded1e842f984b46ce9a35163a
2b00f2776bbfd0a16545ad410fe6eee227559e2b
'2011-08-17T05:35:29-04:00'
describe
'44545' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOJ' 'sip-files00001thm.jpg'
16cd1c1d95356f948ed1796d414e7269
25bbd3ee165f46b6d7423c0cba9bfec4fd620aea
'2011-08-17T05:24:40-04:00'
describe
'715485' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOK' 'sip-files00002.jp2'
33c22e99b6576071952575a29a52d743
073f39bc75713c530bd81f62f9a2bdc5e9698106
'2011-08-17T05:30:53-04:00'
describe
'266729' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOL' 'sip-files00002.jpg'
44d57aeca5c340bac07241bc6fc6d38b
e80bb1e4d12fc4cb00284feca794aea63f751834
'2011-08-17T05:21:28-04:00'
describe
'8510' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOM' 'sip-files00002.pro'
d743f3fcc96eb3fa22639596c5da783d
e0b7b30d4641d919f163c0dc97930be00cfe8b8c
'2011-08-17T05:25:53-04:00'
describe
'87676' 'info:fdaE20080805_AAAAAVfileF20080805_AACAON' 'sip-files00002.QC.jpg'
ca3b80f8bd09c38ebaed26135f12c010
eef92d2a6472ef738cdb7e1bdfb2c357df880b8b
'2011-08-17T05:32:05-04:00'
describe
'6247217' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOO' 'sip-files00002.tif'
45478d353f72d4b90155aaa2627d3543
c4dd542adef384d728903cb1a57acf9d722a9d33
'2011-08-17T05:33:23-04:00'
describe
'490' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOP' 'sip-files00002.txt'
e38e250ff29e4cc18faaedf374be2b72
e29241d6bd82691efdf4846470a6d95896486522
'2011-08-17T05:34:37-04:00'
describe
'33987' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOQ' 'sip-files00002thm.jpg'
d12b8396f7911b545ec6d5af9560b629
93eb0be584bf87535a0e396858d71664178f8997
'2011-08-17T05:30:55-04:00'
describe
'600933' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOR' 'sip-files00003.jp2'
824a6818dea09d248df882d91fa3c2e2
ab598b5eacce87dadf64ae29d363a564ec3f0ae9
'2011-08-17T05:30:14-04:00'
describe
'236986' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOS' 'sip-files00003.jpg'
321b5f70d491708223dbc84890abbf5a
adadd6cf5044a4f203ece73176a6156b847ef6c7
'2011-08-17T05:21:33-04:00'
describe
'6014' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOT' 'sip-files00003.pro'
46d00dc30cc60758a4cfb61dad070453
9e8a7b18b123f5743cfd679e78ed53a8230dd901
'2011-08-17T05:26:10-04:00'
describe
'74874' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOU' 'sip-files00003.QC.jpg'
3bb7cc24584d9510c197002b30e17021
0f940b7f4e5762cbb7e43b21a3fc2888b18b3569
'2011-08-17T05:25:35-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAOV' 'sip-files00003.tif'
b9feb9487aac3b939a4440694d30c64c
1719f3e8ccd5f37d0204f2afde9fb0cfd2bf1a4c
'2011-08-17T05:19:01-04:00'
describe
'337' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOW' 'sip-files00003.txt'
f00040c6257d61ba33ce64c28824f49b
065a7a1b018d0ac40171d2617ce56e04051e7682
'2011-08-17T05:30:46-04:00'
describe
'26716' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOX' 'sip-files00003thm.jpg'
d975e156550a12ff1a4c9d301c1416f1
8ce84816d7ff28616616f0a3a6686321de254c5f
'2011-08-17T05:19:08-04:00'
describe
'780033' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOY' 'sip-files00004.jp2'
4d8b51feddeb2cfd528bd23b1a300b32
31e25ebfe596b8a184a78eecb2001313a0fa3759
'2011-08-17T05:35:19-04:00'
describe
'334165' 'info:fdaE20080805_AAAAAVfileF20080805_AACAOZ' 'sip-files00004.jpg'
7a80c061cb273cbfca34d8fa31ab2163
2f84fb228bc9b1283965d45c319ab42a26c561be
'2011-08-17T05:24:42-04:00'
describe
'28147' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPA' 'sip-files00004.pro'
befa3ed8164ba4b21bc6fc1ad60f5239
7ae796490b923abe9b56bf330bc080340b77229b
'2011-08-17T05:25:48-04:00'
describe
'114550' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPB' 'sip-files00004.QC.jpg'
c132b99f23dd666a522ed839cbfd8191
7866fa1d1713583aa9e5e1152c55523952905517
'2011-08-17T05:26:57-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAPC' 'sip-files00004.tif'
16472ea4375afb00d42c79e479f31b04
535568808ddce1832e8604425669cdbec50af763
'2011-08-17T05:20:50-04:00'
describe
'1176' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPD' 'sip-files00004.txt'
9e300ef478d82ebef49a7c771a0bcf33
ea5a9668823c83bc3ed808b6e45e655711d98121
'2011-08-17T05:19:29-04:00'
describe
'39704' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPE' 'sip-files00004thm.jpg'
f7fa6db990e3ea798f764628d28b2137
323df738dabafe140fb1ee67ca7b58c0ff1c0689
'2011-08-17T05:31:55-04:00'
describe
'459234' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPF' 'sip-files00005.jp2'
b44019517d6159fb2d3a9b8fd020109f
91bf4635111307faad629f08d9f29b9cc3f23ad0
'2011-08-17T05:26:40-04:00'
describe
'199546' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPG' 'sip-files00005.jpg'
9e9d260fd45e5e4f453dbcbb7de8da60
5977be285d3db945a07d354ff4697ba24ded7787
'2011-08-17T05:32:04-04:00'
describe
'215' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPH' 'sip-files00005.pro'
fb1e5d3b74566cdd6a92cd61d4d96e0e
bce7968a718b5fbac4e75a105830e7664811172c
'2011-08-17T05:20:44-04:00'
describe
'61169' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPI' 'sip-files00005.QC.jpg'
0d49b4bb807dd4b4a480b030e902b142
e4f23132399ff67539e78b760ba7ef436ec4f549
'2011-08-17T05:32:44-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAPJ' 'sip-files00005.tif'
bff3a5344a1b5cf3ee7b61bdbd71edde
59b4eb9fe154f38d619ac2acb78bb5331cd46d33
'2011-08-17T05:18:38-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAPK' 'sip-files00005.txt'
bc949ea893a9384070c31f083ccefd26
cbb8391cb65c20e2c05a2f29211e55c49939c3db
'2011-08-17T05:34:39-04:00'
describe
'22424' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPL' 'sip-files00005thm.jpg'
6f2be748646e5b1e7cc5394bcf088225
ce9f57152cdcdf8648371fe75b66413b05b36446
'2011-08-17T05:25:45-04:00'
describe
'780118' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPM' 'sip-files00006.jp2'
2a997db60d7db15e6c9bc00825d345d5
11a7060e7d8c0ea509e4f02600d70770080a5418
'2011-08-17T05:29:49-04:00'
describe
'341090' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPN' 'sip-files00006.jpg'
33cb4c007bb2fd2deefbec1c7e5afce4
3768bbf9ebcbf136cc0bd9e1dce42843a70ee339
'2011-08-17T05:24:43-04:00'
describe
'43955' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPO' 'sip-files00006.pro'
231d50ba63d900da969b78cb6d3a615d
422feb596b51e57d93c947ce7b3b7ab38f5cc45b
'2011-08-17T05:18:53-04:00'
describe
'115567' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPP' 'sip-files00006.QC.jpg'
7857ffbd3af4d7f27376b4da2aaf9990
79144a80e4674a46eddddad535342711ee1a0563
'2011-08-17T05:31:41-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAPQ' 'sip-files00006.tif'
1583a9ac7c20a1a941b24f9a2469a448
87f1e7138a02cdce6916e4ea341b97b8c34d1295
'2011-08-17T05:22:01-04:00'
describe
'2117' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPR' 'sip-files00006.txt'
1e81899df896338bca0d01b29f56228b
c85dd6123dd374c3658939f06a85ce0170f8ca40
'2011-08-17T05:35:24-04:00'
describe
'40140' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPS' 'sip-files00006thm.jpg'
7db662c94236fc5b8bf13eb792ff6335
ad827c5a4187dfabd6186a99c8daa45ff6b164db
'2011-08-17T05:21:16-04:00'
describe
'782826' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPT' 'sip-files00007.jp2'
9bc13d1f862fbfcc652a0a0e37cc053a
421c3a321269e3d61fc47bd8f5aa32d8e9c73699
'2011-08-17T05:30:10-04:00'
describe
'394747' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPU' 'sip-files00007.jpg'
20b6e7758333a59bd8d47ca6a6cc9a8c
6673e7d6a186121b53272bef94589ff688c721af
'2011-08-17T05:26:32-04:00'
describe
'65524' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPV' 'sip-files00007.pro'
358c849dc5947fc2225a2dc64cae2191
56fcc5e0f00829b041bc3c72886594dabf47ebae
'2011-08-17T05:19:59-04:00'
describe
'136584' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPW' 'sip-files00007.QC.jpg'
3d40bbf1f6720ddb2aec8b91d705766a
0d14f23141fe4872f7369103aca09964cad7211f
'2011-08-17T05:35:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAPX' 'sip-files00007.tif'
68f9f4bf8f3749f09c58ae39be1019d6
ccbe0e98fd554d428453d750c37d556d70056bff
'2011-08-17T05:33:55-04:00'
describe
'3028' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPY' 'sip-files00007.txt'
52b3e75ca758e4c239e1e2db39a742f6
7a4ce900e891d8d2fcec68f94f8f589514a880e8
'2011-08-17T05:18:25-04:00'
describe
'44437' 'info:fdaE20080805_AAAAAVfileF20080805_AACAPZ' 'sip-files00007thm.jpg'
1dc607b720d9688fee4a8eeed6bf4da9
17ce7f79ef9b96338f4b72ee0dcf1cb7e6c4c2d3
'2011-08-17T05:19:43-04:00'
describe
'780133' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQA' 'sip-files00008.jp2'
be4e64e3aa09507732b29f6b56226d21
a4bc770e81da3b3a1ec80b9d66f0ca402788225c
'2011-08-17T05:33:16-04:00'
describe
'390119' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQB' 'sip-files00008.jpg'
e570f305855485952f233a713de45fd2
2fff60a0ff0326fc0bd8b0c25a88a26941232527
'2011-08-17T05:31:56-04:00'
describe
'60328' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQC' 'sip-files00008.pro'
9cfac32dafabab39588955495f68b1c1
b02b089ead2c5bd4fbecdf7fc99a6417b161fbc9
'2011-08-17T05:22:57-04:00'
describe
'135593' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQD' 'sip-files00008.QC.jpg'
bddaaa6a33e7e861e7531d7e8af14e23
68952eea0386af7e66dd2cf6373095686a31dbdb
'2011-08-17T05:23:52-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAQE' 'sip-files00008.tif'
01def65ee818d989b30f996099493534
d176b84ced15ca2d847e2402ea74c832982c99a6
'2011-08-17T05:23:09-04:00'
describe
'2831' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQF' 'sip-files00008.txt'
f11ceedf64a9891a40b029c2a744dbd7
897f6e844514b55312b6c5091e8f0dc5ea8c295d
'2011-08-17T05:26:41-04:00'
describe
'46591' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQG' 'sip-files00008thm.jpg'
1a7e339232a205401ff741d473877135
93ace3d0bb1655bc3595eca2d3eec8a8fdf40955
'2011-08-17T05:18:35-04:00'
describe
'760395' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQH' 'sip-files00009.jp2'
3c7dc46a2f1a5877b7aadbe428720595
ae462afbc1025f31aac3a846dfc32cefca807bcf
'2011-08-17T05:35:09-04:00'
describe
'388181' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQI' 'sip-files00009.jpg'
65d7aed46103479ee850fdcd8a3aef93
b0e83c2e14e4ebf514bc94870047b1f1afde5103
'2011-08-17T05:22:04-04:00'
describe
'64024' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQJ' 'sip-files00009.pro'
a248c249c4186c59d5cc91719ea785c3
753704288d8bdd5f416a0801b960c5e8b2e22782
'2011-08-17T05:31:31-04:00'
describe
'134974' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQK' 'sip-files00009.QC.jpg'
a56d714ac5ffa921abfbda5fe9fa7278
2dbee506976f56c42be8fd44fe8fc940abc11fef
describe
'6088287' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQL' 'sip-files00009.tif'
5290934033ca28fd8a04f4ec6a992859
a976468bc8a187fc2c9e9b7509c3b6b990ad0c92
'2011-08-17T05:20:48-04:00'
describe
'2953' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQM' 'sip-files00009.txt'
e581ced2f60339997a341f58b80cdbba
a3893a245dcc8a9a5b556094a90779a53493c6dd
'2011-08-17T05:21:12-04:00'
describe
'44610' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQN' 'sip-files00009thm.jpg'
4180ba717a6e3325f90955e9d4c11395
c996fccf9b7689e75dec90b8ca59f049c5ac90ad
'2011-08-17T05:23:10-04:00'
describe
'759558' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQO' 'sip-files00010.jp2'
9f975fe665e41bd396d4d250f1fbf18b
bd3166297926dd227c1503085bb5774e06d4cbfe
'2011-08-17T05:26:48-04:00'
describe
'368393' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQP' 'sip-files00010.jpg'
52e730a33cd75cb0a8c19827f4542f5b
a2cbb89dc3738a796fd7c4efb138e862cf7c2f6d
'2011-08-17T05:34:52-04:00'
describe
'54973' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQQ' 'sip-files00010.pro'
41553fdfb7a651bc6641fb5b249f0833
09038f30ab69242c5f78d7b394798e18d4e8fbd8
'2011-08-17T05:24:48-04:00'
describe
'129596' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQR' 'sip-files00010.QC.jpg'
03d54c0d681fc9c83cf73a57fd606407
5aec464d74d7f5c41b50b8704e04787c84597f82
describe
'6080295' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQS' 'sip-files00010.tif'
174b4859f475123dd076ae3af670aa39
99bb7df2b700e413acb75863d662b6f09afc05d6
'2011-08-17T05:33:43-04:00'
describe
'2717' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQT' 'sip-files00010.txt'
869e99f21804c24c836e58de23cbb5ec
098fab11c8d702581e3707d4d90bf801db17275c
'2011-08-17T05:18:23-04:00'
describe
'43389' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQU' 'sip-files00010thm.jpg'
2f276f2197ad9c016ab7fc2d7e15a726
c193fb5fc0483a620449be59c8fbb99a77606980
'2011-08-17T05:28:03-04:00'
describe
'727749' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQV' 'sip-files00011.jp2'
fd7bd64bf7da4b23abdd32e0e9b3168e
2480e3d8dfb10e8bddb9a488f7cf7d2f29a6f58e
'2011-08-17T05:29:32-04:00'
describe
'372496' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQW' 'sip-files00011.jpg'
e49084501e1f73cb0abdeb9bf5139ca7
bac6552e909a95a7e006da042084882cc407e83c
'2011-08-17T05:29:36-04:00'
describe
'54366' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQX' 'sip-files00011.pro'
9f99cd69bbe82451d9d1f9efde2d623c
587b96d6ca4213053aa5687698c1eb0af12155f0
'2011-08-17T05:24:06-04:00'
describe
'132632' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQY' 'sip-files00011.QC.jpg'
23c8879a81dda38812f925645d1ffc2c
c49619997fc145523aac477dc3afa9b114219cee
'2011-08-17T05:34:42-04:00'
describe
'5825747' 'info:fdaE20080805_AAAAAVfileF20080805_AACAQZ' 'sip-files00011.tif'
4b047c6d0c6c516af60d212730cf0e35
c18a1f6375416a937f6b4fbec2f365c11dffd60d
'2011-08-17T05:22:08-04:00'
describe
'2645' 'info:fdaE20080805_AAAAAVfileF20080805_AACARA' 'sip-files00011.txt'
7b9c6415a2093aaf769b93ea53343c57
3634b4c35f4aa430ec4bb83ab43f2075222c4c7f
'2011-08-17T05:28:32-04:00'
describe
'46349' 'info:fdaE20080805_AAAAAVfileF20080805_AACARB' 'sip-files00011thm.jpg'
50642ebc4b82ce1a06a0928d29567799
842a15fb901295e900207171bc50b98620d0bb8a
'2011-08-17T05:24:21-04:00'
describe
'730970' 'info:fdaE20080805_AAAAAVfileF20080805_AACARC' 'sip-files00012.jp2'
80d0d45a8ff91bf3b33a553e85497340
a4aad20ce9beb630db7bda5da8405e53e48c79d9
'2011-08-17T05:28:05-04:00'
describe
'375525' 'info:fdaE20080805_AAAAAVfileF20080805_AACARD' 'sip-files00012.jpg'
d55a8dcb24fb4285eb14ce88edd270ae
659e6193b2e89dc7a546481c7f995e325aac19cb
'2011-08-17T05:34:07-04:00'
describe
'55623' 'info:fdaE20080805_AAAAAVfileF20080805_AACARE' 'sip-files00012.pro'
40fd1bc8ad3cfb0dcc9f6a7db358cda3
3a8c2716d861817223ef93238bdc275378f5bfa1
'2011-08-17T05:20:29-04:00'
describe
'130239' 'info:fdaE20080805_AAAAAVfileF20080805_AACARF' 'sip-files00012.QC.jpg'
0bb3e3cd0672bd7cbf777042bfcc99a1
46553ec6ef26325b0ca4e86ce01198a26a744dbd
'2011-08-17T05:36:43-04:00'
describe
'5851547' 'info:fdaE20080805_AAAAAVfileF20080805_AACARG' 'sip-files00012.tif'
48e4a00ad9e1ab00090aac8c7ce11fea
409fa45f15b804c72d8bb578580b8ceb2f09d25c
'2011-08-17T05:21:57-04:00'
describe
'2785' 'info:fdaE20080805_AAAAAVfileF20080805_AACARH' 'sip-files00012.txt'
2ed2150a8fe60830551cd326bb0530f1
a4670d3a398671aa91572569cd9a5985789eeb12
'2011-08-17T05:36:08-04:00'
describe
'44423' 'info:fdaE20080805_AAAAAVfileF20080805_AACARI' 'sip-files00012thm.jpg'
3ba8c5cfda0acd9d4b3db15ebdcb95cf
eeec8648b063c9d96b633a92b961450ff4dac6fb
'2011-08-17T05:21:20-04:00'
describe
'712337' 'info:fdaE20080805_AAAAAVfileF20080805_AACARJ' 'sip-files00013.jp2'
e48a2c1a4603fd683b07c61efc993a1b
d42b5852a2e1de8b2cd97765e25c5127e66111ca
'2011-08-17T05:32:21-04:00'
describe
'378605' 'info:fdaE20080805_AAAAAVfileF20080805_AACARK' 'sip-files00013.jpg'
4723b1b2527a4082361219500d409d9b
5612fddbe770fbc305d48f5dee5b54eced110c3f
'2011-08-17T05:25:02-04:00'
describe
'61867' 'info:fdaE20080805_AAAAAVfileF20080805_AACARL' 'sip-files00013.pro'
4f6caa8daee70e8491a8bf5cd1098ce4
445232603d8c005431723ca9674d9063038df646
'2011-08-17T05:30:12-04:00'
describe
'132978' 'info:fdaE20080805_AAAAAVfileF20080805_AACARM' 'sip-files00013.QC.jpg'
ea3f9682f998668443aa6eec44a88fdd
c2de383ef6c6c6c56c228bb89d66b57b898b0bc2
'2011-08-17T05:29:14-04:00'
describe
'5702563' 'info:fdaE20080805_AAAAAVfileF20080805_AACARN' 'sip-files00013.tif'
b5ccdc0f21e5b26bc5347b3723a8a2ae
5fe33691784016f8fbd9a87608467e9c283dbff4
'2011-08-17T05:18:49-04:00'
describe
'2922' 'info:fdaE20080805_AAAAAVfileF20080805_AACARO' 'sip-files00013.txt'
db7ceef4aca6891746a728f26dba5bfb
7e456f10208f73df240b24742aed35436c345846
'2011-08-17T05:20:18-04:00'
describe
'46843' 'info:fdaE20080805_AAAAAVfileF20080805_AACARP' 'sip-files00013thm.jpg'
b795d403c7f5c8d57c2e3f88e9712a1f
9af91b21fd7d624116daee8bc75cc3d7d6b1bdbc
'2011-08-17T05:35:31-04:00'
describe
'753356' 'info:fdaE20080805_AAAAAVfileF20080805_AACARQ' 'sip-files00014.jp2'
4144e5c10877c87d9ce4d1cb4cdad947
8c35cb8ed5f1ea90224d90825d56a21d1f692855
'2011-08-17T05:30:22-04:00'
describe
'369554' 'info:fdaE20080805_AAAAAVfileF20080805_AACARR' 'sip-files00014.jpg'
eea6594296cd27254f16926a23c37fb0
94732766d69d2c1fc5867fff56f40c59fa5d6646
'2011-08-17T05:35:02-04:00'
describe
'54767' 'info:fdaE20080805_AAAAAVfileF20080805_AACARS' 'sip-files00014.pro'
cf2412f8a81400eda9c8ab2f96e3ccdd
d8877db761d090216db8154be0c7afd225295730
'2011-08-17T05:25:50-04:00'
describe
'131384' 'info:fdaE20080805_AAAAAVfileF20080805_AACART' 'sip-files00014.QC.jpg'
2ac19d127a1308accecb8043abab2f6b
69b6bfc4c4864ac1b3a703a0bbbeed87b4c76a98
'2011-08-17T05:25:09-04:00'
describe
'6033269' 'info:fdaE20080805_AAAAAVfileF20080805_AACARU' 'sip-files00014.tif'
8c14736ad3f02bdd7453ff69428db334
52ca0e4551b98b95af1b513412c3ebfc598bb099
'2011-08-17T05:24:33-04:00'
describe
'2595' 'info:fdaE20080805_AAAAAVfileF20080805_AACARV' 'sip-files00014.txt'
e09bae407a8a92e8095a47bec3c35cae
9f3e27499e3f2d09694604ff0b306e1d0e91d39b
'2011-08-17T05:35:57-04:00'
describe
'43992' 'info:fdaE20080805_AAAAAVfileF20080805_AACARW' 'sip-files00014thm.jpg'
e186433f42caa2a696de7f8c932dede6
e9cb37acfc60cb58e26c970265b746592a234906
'2011-08-17T05:28:39-04:00'
describe
'759814' 'info:fdaE20080805_AAAAAVfileF20080805_AACARX' 'sip-files00015.jp2'
a0a85b72160453146575efa0d1a1f407
d1d4e59dbf67b39f820040ce9896d3a4ba4670ee
'2011-08-17T05:34:38-04:00'
describe
'311669' 'info:fdaE20080805_AAAAAVfileF20080805_AACARY' 'sip-files00015.jpg'
168b4ca0176a85891807af295153eccf
9113388da7e531f0024571e64f083618e5cc3176
'2011-08-17T05:28:06-04:00'
describe
'30842' 'info:fdaE20080805_AAAAAVfileF20080805_AACARZ' 'sip-files00015.pro'
ae7e6164b67b3c555f35c8d4f1c51b95
2ae6875ff7b1f7385b6f820b294790f5d034a68b
describe
'104716' 'info:fdaE20080805_AAAAAVfileF20080805_AACASA' 'sip-files00015.QC.jpg'
50406faba0e127d4f3e06a41d1ead359
f59bc446ceee209c7db3d1bb82b93a30f932774a
'2011-08-17T05:27:26-04:00'
describe
'6085109' 'info:fdaE20080805_AAAAAVfileF20080805_AACASB' 'sip-files00015.tif'
5a36f3aa36ad650043182db77b6ad386
78ff94791eb753dda8248d01f6638f83034edfe5
'2011-08-17T05:31:19-04:00'
describe
'1468' 'info:fdaE20080805_AAAAAVfileF20080805_AACASC' 'sip-files00015.txt'
5a152173d8457af8b70574a3a0249bfd
4226147dd7a366860385045e96bfa6a6ec1856c8
'2011-08-17T05:29:52-04:00'
describe
'36288' 'info:fdaE20080805_AAAAAVfileF20080805_AACASD' 'sip-files00015thm.jpg'
8e28bd0d9866bfa6b277a82fc4ac172d
70fef789656972fcc56b13150b3da19e5ce0a9ca
'2011-08-17T05:21:19-04:00'
describe
'753362' 'info:fdaE20080805_AAAAAVfileF20080805_AACASE' 'sip-files00016.jp2'
eab5dfff3103842722fceea7b34ccd4f
62532462fec24ab2241dcaaa7eb5e4d458f06b26
'2011-08-17T05:35:23-04:00'
describe
'360622' 'info:fdaE20080805_AAAAAVfileF20080805_AACASF' 'sip-files00016.jpg'
84b3e3ad435ea0748057ed2a876c4ce5
7aa216401eff52f3f80e254b5dc8ce4d4941ce8e
'2011-08-17T05:31:04-04:00'
describe
'32350' 'info:fdaE20080805_AAAAAVfileF20080805_AACASG' 'sip-files00016.pro'
1f247af85f2de80a5464c8c6271e6156
d10e951078ac59857b39744db116d484e6c13903
'2011-08-17T05:27:30-04:00'
describe
'121076' 'info:fdaE20080805_AAAAAVfileF20080805_AACASH' 'sip-files00016.QC.jpg'
70ab0b5b19e3c80f22100a89edafccd3
1e772e0d1340391603fe13013df361e7cf9f8505
'2011-08-17T05:36:19-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACASI' 'sip-files00016.tif'
66e2a962ea613cec570b6eabe92350cc
1fd09243b603fa317533b66011c34eca21891280
'2011-08-17T05:24:22-04:00'
describe
'1423' 'info:fdaE20080805_AAAAAVfileF20080805_AACASJ' 'sip-files00016.txt'
ce48639b2fd5014e1adf25a12b2aeed5
24d89e4ad67bfb10892e523183315d2bb004bc65
'2011-08-17T05:23:38-04:00'
describe
'41508' 'info:fdaE20080805_AAAAAVfileF20080805_AACASK' 'sip-files00016thm.jpg'
c304cd882862e3476e852ff61523537b
04d96e25007753ffcb35f313267ec97a805c8eef
'2011-08-17T05:30:49-04:00'
describe
'721838' 'info:fdaE20080805_AAAAAVfileF20080805_AACASL' 'sip-files00017.jp2'
abc17ce0036e3ddbc7181ade260e23a9
a5dbf842af7062902f6f40c8bce5a1b04edd5cca
'2011-08-17T05:30:38-04:00'
describe
'456100' 'info:fdaE20080805_AAAAAVfileF20080805_AACASM' 'sip-files00017.jpg'
e02d5af37800a85a5575321f2b48a3a1
461dee3f0d8143ff8982fa0bcfa5828d46709243
'2011-08-17T05:19:07-04:00'
describe
'52220' 'info:fdaE20080805_AAAAAVfileF20080805_AACASN' 'sip-files00017.pro'
17e0a6d1b8c8fbbccd35e2d5640d0838
c0c8b1fbe844686f331454887b38f029e35f591b
describe
'158385' 'info:fdaE20080805_AAAAAVfileF20080805_AACASO' 'sip-files00017.QC.jpg'
f7c89039a05d7d36c551e5ce521202e7
c8f7957a7fb8c7fbcc02e3644d857ebe77dcb74d
'2011-08-17T05:33:22-04:00'
describe
'5780675' 'info:fdaE20080805_AAAAAVfileF20080805_AACASP' 'sip-files00017.tif'
2b892e524f3eee45025a7e5b6ac84520
3a9f59a6b8d55eb142a82f6ae27f1358b49bd48b
'2011-08-17T05:36:41-04:00'
describe
'2270' 'info:fdaE20080805_AAAAAVfileF20080805_AACASQ' 'sip-files00017.txt'
5873dcde3d72c9a2ccffa2b4eae1908d
6df77664bd4ff639a95ababe6482fc9fb2b90807
'2011-08-17T05:20:04-04:00'
describe
'55185' 'info:fdaE20080805_AAAAAVfileF20080805_AACASR' 'sip-files00017thm.jpg'
0f3e24865def4fb6ce8f68d2824c7b5f
c2ae308ee64852e20ebbba95e0a91faedfd5cd56
'2011-08-17T05:24:30-04:00'
describe
'753387' 'info:fdaE20080805_AAAAAVfileF20080805_AACASS' 'sip-files00018.jp2'
0832f91805f9945878f556ae8314557b
86c4765bacce4dd398b6b9c4c2f924b39d11c6e7
'2011-08-17T05:21:15-04:00'
describe
'452679' 'info:fdaE20080805_AAAAAVfileF20080805_AACAST' 'sip-files00018.jpg'
c1a2d77cc10c94e830bf013a72c9a05f
1cc52205f59a486182253bec2a1858d884fd118a
'2011-08-17T05:32:39-04:00'
describe
'50341' 'info:fdaE20080805_AAAAAVfileF20080805_AACASU' 'sip-files00018.pro'
5ff08b3b4d48bc21d5bddf03dd9a96d6
ed2144bae757ef119986c75fa29293711c344702
'2011-08-17T05:35:16-04:00'
describe
'157768' 'info:fdaE20080805_AAAAAVfileF20080805_AACASV' 'sip-files00018.QC.jpg'
eba00c1d0372141f4b96c7f6ddebbdba
9788492a743644e885b28be011dcc7a252d52a5b
'2011-08-17T05:27:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACASW' 'sip-files00018.tif'
92ffab752b60d1bdef9aeb389965772f
bbd8506893a00638a727a11efa85b88f26e202fc
'2011-08-17T05:22:42-04:00'
describe
'2168' 'info:fdaE20080805_AAAAAVfileF20080805_AACASX' 'sip-files00018.txt'
521783b7d516108f694e31a0982e7730
d952affce65b1f8b52dc22b077743e4924b24803
'2011-08-17T05:34:14-04:00'
describe
'52003' 'info:fdaE20080805_AAAAAVfileF20080805_AACASY' 'sip-files00018thm.jpg'
43da583872a7cce7d284c12ed3eaf810
d1af296626bcaebae798a71cc7f9eef83045a99e
'2011-08-17T05:27:35-04:00'
describe
'713735' 'info:fdaE20080805_AAAAAVfileF20080805_AACASZ' 'sip-files00019.jp2'
75e3a0b3667d47661844858a82077c01
e38d665e7c94b941b09a446549864ab5851cfe36
'2011-08-17T05:27:17-04:00'
describe
'453551' 'info:fdaE20080805_AAAAAVfileF20080805_AACATA' 'sip-files00019.jpg'
93b1f3a3dc7d3c2e5bfed54600240c50
914d6d1faa87579cf4655938b289aa1e4b40b5bd
'2011-08-17T05:36:15-04:00'
describe
'52234' 'info:fdaE20080805_AAAAAVfileF20080805_AACATB' 'sip-files00019.pro'
fabea7881a62cabd097f18076329ca4a
39709b5f18976cf21ffa647e48a4c4f57a2f3bc9
describe
'156084' 'info:fdaE20080805_AAAAAVfileF20080805_AACATC' 'sip-files00019.QC.jpg'
0a5e13a8e01ee8a574548f6968187100
616b9f12ad4a2ed92cb85be39216f0ec77be215d
'2011-08-17T05:26:58-04:00'
describe
'5715985' 'info:fdaE20080805_AAAAAVfileF20080805_AACATD' 'sip-files00019.tif'
06b59d93ebc2a106f48ab0045ed819d2
c4d4cfe454c52e2681a2c09967aa5c35fe106388
describe
'2267' 'info:fdaE20080805_AAAAAVfileF20080805_AACATE' 'sip-files00019.txt'
1f386878709ed25fdede5bbda765eb8c
ee0b42be8792be8c62bed13ddda3a532c9b01585
describe
'54421' 'info:fdaE20080805_AAAAAVfileF20080805_AACATF' 'sip-files00019thm.jpg'
97a1ae5b62c21cbbd3e079de07082653
d43b5aee505c53003df4acb9fb746be3e16a5c0f
'2011-08-17T05:33:04-04:00'
describe
'753355' 'info:fdaE20080805_AAAAAVfileF20080805_AACATG' 'sip-files00020.jp2'
bd15d847cda9117ff6171989cb346e53
407d1e400e1bcb4dfd337485c79f6d06aa860e61
'2011-08-17T05:32:02-04:00'
describe
'447431' 'info:fdaE20080805_AAAAAVfileF20080805_AACATH' 'sip-files00020.jpg'
7b0d13685da0a2e278b72c14a7c2c5d2
ccd8339f1f5e9e1266038c36577ea13e7a87867d
'2011-08-17T05:23:26-04:00'
describe
'49478' 'info:fdaE20080805_AAAAAVfileF20080805_AACATI' 'sip-files00020.pro'
fc2db93b05905a05ec6584979b545313
97b2482ed92caf2142972c8ce15287d1c83f2ba9
describe
'154333' 'info:fdaE20080805_AAAAAVfileF20080805_AACATJ' 'sip-files00020.QC.jpg'
4bf15286fc7e7f60df7f65cd311552a7
4b44d9294ff3edf423ec97a854a388b14719beac
'2011-08-17T05:26:38-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACATK' 'sip-files00020.tif'
ced6354953e98da73b912bec58ef3835
f682253b735430d9a8c9433f1e75adcc1894fa8c
'2011-08-17T05:19:44-04:00'
describe
'2062' 'info:fdaE20080805_AAAAAVfileF20080805_AACATL' 'sip-files00020.txt'
408b2a71b1337b583920a947b25d40f0
35d3792167ea1c056ab1fc30c734fd8b57be5717
'2011-08-17T05:21:08-04:00'
describe
'51445' 'info:fdaE20080805_AAAAAVfileF20080805_AACATM' 'sip-files00020thm.jpg'
c27a4646d68e952b604fa7ce0d1e3045
26afef7b1517dbd78b779aae84d4be1f8f9c8960
'2011-08-17T05:22:53-04:00'
describe
'759872' 'info:fdaE20080805_AAAAAVfileF20080805_AACATN' 'sip-files00021.jp2'
2c95cbd942f1151f24742b3956d667ef
8e131519c12a571c0215f6d4247fb7762783127a
'2011-08-17T05:20:14-04:00'
describe
'457047' 'info:fdaE20080805_AAAAAVfileF20080805_AACATO' 'sip-files00021.jpg'
e4f177cc5a2efd1367c575022c2ff0a0
7a5858feae01ea62f286701f4e63f0f01801504f
'2011-08-17T05:29:54-04:00'
describe
'52414' 'info:fdaE20080805_AAAAAVfileF20080805_AACATP' 'sip-files00021.pro'
351107f559907acc03caa603de96b290
9852f5350c4fe514c2741895c7c76be979108b80
'2011-08-17T05:18:33-04:00'
describe
'154614' 'info:fdaE20080805_AAAAAVfileF20080805_AACATQ' 'sip-files00021.QC.jpg'
7974c715abbc5e45cbbdaa4bdd3894f8
2ef51da22d8e258759ac15aad13032a27c521f11
'2011-08-17T05:35:39-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACATR' 'sip-files00021.tif'
181248ecb1f1d1116f4c1d4220e68a6f
f9d728dbb77645f8a20f72e2fdae20991fb4f397
'2011-08-17T05:21:58-04:00'
describe
'2243' 'info:fdaE20080805_AAAAAVfileF20080805_AACATS' 'sip-files00021.txt'
95ddd31d35bfd3fbe30343612244d03f
5d4d91b23f54b5bb96bbdd4364dbeaa2be529221
'2011-08-17T05:32:17-04:00'
describe
'50448' 'info:fdaE20080805_AAAAAVfileF20080805_AACATT' 'sip-files00021thm.jpg'
8ef895cc46620f714e458e346d9078c2
e0288e7249273ccc9106b719dfe99b68eac6e0aa
'2011-08-17T05:21:25-04:00'
describe
'753410' 'info:fdaE20080805_AAAAAVfileF20080805_AACATU' 'sip-files00022.jp2'
6c8f9acdbe141adbef99b856ddfa0da9
198e337efe1c1c9cac355446019831d8369b5216
'2011-08-17T05:24:46-04:00'
describe
'449727' 'info:fdaE20080805_AAAAAVfileF20080805_AACATV' 'sip-files00022.jpg'
8525a4fa3bb6c016a08b21f1715a166b
16c71c339636341e6dc1f5233dbee1e55f0f2ac7
'2011-08-17T05:36:06-04:00'
describe
'51504' 'info:fdaE20080805_AAAAAVfileF20080805_AACATW' 'sip-files00022.pro'
e2be9834ca61c5d7822555a9a4d86265
864038a3b9bcdff57c1c466352fab1ef88ec38b1
'2011-08-17T05:19:17-04:00'
describe
'152880' 'info:fdaE20080805_AAAAAVfileF20080805_AACATX' 'sip-files00022.QC.jpg'
64d406ab0e4ec594fdad4e22f01c5b7a
382e0a2b39838ed8224a8166e31082ee9896a2b2
'2011-08-17T05:27:50-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACATY' 'sip-files00022.tif'
4b0c900e5ae3f4d162df62fcd84ae249
36a8ebd2b171a03161090fb8ce6bee34f339d8d3
'2011-08-17T05:35:55-04:00'
describe
'2165' 'info:fdaE20080805_AAAAAVfileF20080805_AACATZ' 'sip-files00022.txt'
31ec0432d9096a5115dd78204d1c1324
c36013642f61c68b30d59b3eb61ae4c3c2402d22
'2011-08-17T05:27:49-04:00'
describe
'50329' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUA' 'sip-files00022thm.jpg'
2339e46a069c2cd275930333019be628
5f3e366755956249c2c23346801f2bf878b9d089
'2011-08-17T05:27:59-04:00'
describe
'759843' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUB' 'sip-files00023.jp2'
6460d81ba332343ac24904c014debfc7
0e85f5c2a7ef22625e7db23b662d7e780ca8722f
'2011-08-17T05:34:06-04:00'
describe
'467108' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUC' 'sip-files00023.jpg'
5212ddba8f6ebf35f1ef5de74254efac
2996ca3046fab7c301ead85398bd801c58a9e1f1
describe
'52860' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUD' 'sip-files00023.pro'
015bd73c02d6e9c5e611575228be9cfc
14f94705abc682258c102e042e20ce5107c3b3dd
'2011-08-17T05:27:08-04:00'
describe
'159304' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUE' 'sip-files00023.QC.jpg'
50b8b34a50a32c3f923a6ab14199ef3a
13edcdd92bc031a516197b058f26cde67a35ab29
'2011-08-17T05:20:17-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAUF' 'sip-files00023.tif'
6c6f342d8d5f16f77a2078a263a54a88
61976d05de674c017b4a1af7da1638f78b27a43e
'2011-08-17T05:32:24-04:00'
describe
'2227' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUG' 'sip-files00023.txt'
4e634921cdbbc0d4d6c4fb7fde603a67
f23e25048025e4ceb1cf22524f389240f553d31b
'2011-08-17T05:30:18-04:00'
describe
'51472' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUH' 'sip-files00023thm.jpg'
5d27d132c534e6899d7b8f1ddc01a6d1
5b7f8b0509a7455736a687ff6a660c83cf52cdef
'2011-08-17T05:31:39-04:00'
describe
'753408' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUI' 'sip-files00024.jp2'
ccb635a296029c56192409d8f9b56b2c
1c167ed0b4422b54cbc8d7f67f463f38a1de966d
'2011-08-17T05:20:56-04:00'
describe
'420152' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUJ' 'sip-files00024.jpg'
f25a227667809a57f1de108e53d33fb0
ca05a77a176855a2645ff46593f3684103d12ac7
'2011-08-17T05:30:13-04:00'
describe
'42962' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUK' 'sip-files00024.pro'
afac3dabc3fa681b6f3ac2f4a91fb1ee
c8547767257d0901c85849ebd2bfbfea46753b24
'2011-08-17T05:22:35-04:00'
describe
'142075' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUL' 'sip-files00024.QC.jpg'
cccb19ced6af48820b62f1c9231c9395
f484be8ca3154d46cf97b10f799d4e717341d084
'2011-08-17T05:29:31-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAUM' 'sip-files00024.tif'
242220d0a78e12861479d64cb8f1590e
75f4ac6f1e6805fd363ff5a75ae497fd40d70fb1
'2011-08-17T05:36:20-04:00'
describe
'1806' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUN' 'sip-files00024.txt'
68369dba7a1bcca2b27b2ff9fa017896
9e804db6599a241e284b45e5ead68ed45205c9b6
'2011-08-17T05:22:58-04:00'
describe
'47710' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUO' 'sip-files00024thm.jpg'
51f522741e385a510aaeb1825adfba85
9f852981240658c5704aadafca46cbdf5a4343ae
'2011-08-17T05:19:45-04:00'
describe
'759709' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUP' 'sip-files00025.jp2'
b77fc3b9b17947694e5747eb3d28946a
d937b2e3b9571731aa45df26a6988fa532c66b4d
'2011-08-17T05:25:42-04:00'
describe
'405544' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUQ' 'sip-files00025.jpg'
5fed4512f4eb4ca8b0e461362bbeb1cc
c8057c970fbe103770319c3dd2e4f94f64018771
'2011-08-17T05:22:02-04:00'
describe
'40823' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUR' 'sip-files00025.pro'
8a0bfc3a5e5fee3ffbc60577c243d399
209e4edbe52e580cc52f2fb647281fcd2f0212b3
'2011-08-17T05:33:37-04:00'
describe
'136767' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUS' 'sip-files00025.QC.jpg'
ae72c3872165a50c0c8afd93fa1f0019
abb91732e1c5a8f8b7740d3e459920e67e7f0aca
'2011-08-17T05:33:10-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAUT' 'sip-files00025.tif'
12ac05c7a302d3e2e24ec2613ea9a037
f846772c92c8fc839407568400d17666b8a585b2
'2011-08-17T05:28:07-04:00'
describe
'1763' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUU' 'sip-files00025.txt'
8083b0c73043858b3ee00a36ec51a102
b439c987c2d186aa6560dc9610c1397b5388f830
'2011-08-17T05:27:13-04:00'
describe
'46376' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUV' 'sip-files00025thm.jpg'
44834c92dd219ed051fcd72e54240433
1feba80ddaa5e3284a79c8f8a190aae1c25b6d9f
'2011-08-17T05:33:47-04:00'
describe
'753402' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUW' 'sip-files00026.jp2'
d7c08c4a28f8011e1df1fee0ea174e3a
fc48048116c8c7eac687d2ac9f00aa8ad26f59c5
'2011-08-17T05:34:13-04:00'
describe
'460215' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUX' 'sip-files00026.jpg'
277c2be967108366a410602df19c43f7
4d0e7d77e65fb983d9348e96096d31d1806d203b
'2011-08-17T05:20:06-04:00'
describe
'53421' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUY' 'sip-files00026.pro'
4b58798050e3f7f7d98b5ed6bb0bda55
8e203d3346ef1c57f8e4daeca337e06a0762791d
'2011-08-17T05:24:34-04:00'
describe
'156192' 'info:fdaE20080805_AAAAAVfileF20080805_AACAUZ' 'sip-files00026.QC.jpg'
25ff45982ef706655f8cd82227130d3c
e26b193b977d4629f355fbec081938e4f827c1d9
'2011-08-17T05:35:17-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAVA' 'sip-files00026.tif'
0c131afc536e27157019afae725616fb
39e326f1c3a27c6b8723cec5bab51bd148d46df6
'2011-08-17T05:29:42-04:00'
describe
'2268' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVB' 'sip-files00026.txt'
240c606ea5fa286fa80baeddec4da3cb
c708b2b2c99dd453eee102b6361fed94a281252c
'2011-08-17T05:28:15-04:00'
describe
'52026' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVC' 'sip-files00026thm.jpg'
a50d692cd2909c7a500112848c3e4430
c01ea4ada8820e4e4338e8dea9ceea9d8b09b992
'2011-08-17T05:34:20-04:00'
describe
'759886' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVD' 'sip-files00027.jp2'
e6f1764cd705ac9a481207a2a7367d85
df22d1be1d7c9c70edbc3b8e1e921f0a7a216d35
'2011-08-17T05:28:17-04:00'
describe
'470776' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVE' 'sip-files00027.jpg'
592b17cf0713a8cb7156bb0371d445fd
ce3cbb2c1211059fdf5004c093b590c15556ed6c
'2011-08-17T05:19:49-04:00'
describe
'53934' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVF' 'sip-files00027.pro'
8bc89916a0c3975cc5526e1916f4ec97
836741fdf35284eb767032de343b657b134a45f3
describe
'159324' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVG' 'sip-files00027.QC.jpg'
49856266ea7c919d3b94bcf9aa92aa6a
f894890c1d04a765a7e468f4da77111afb129ac8
'2011-08-17T05:34:21-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAVH' 'sip-files00027.tif'
b7002281f3c4d0bdd25d52d280f5ab7d
81a5da4b9b1b21ee17c4db0d184843304f223b22
'2011-08-17T05:26:11-04:00'
describe
'2263' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVI' 'sip-files00027.txt'
fd175ca66d606c699b79fc5616bc2572
f78d9b7fe5df688e000fc88f70b2a42fffa20ff1
'2011-08-17T05:25:55-04:00'
describe
'51626' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVJ' 'sip-files00027thm.jpg'
f2d91b5bbd5238bbfb1e4a2e75bd92f8
40ed702faabcb588f88abbb5b94d1c2b23fa01d2
'2011-08-17T05:18:55-04:00'
describe
'703673' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVK' 'sip-files00028.jp2'
0e5bf010e6c417bb6036899e1f4efd46
b16e97947cb4b1b2f36eaf7b75d7424aae8ce04f
'2011-08-17T05:31:20-04:00'
describe
'447744' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVL' 'sip-files00028.jpg'
88e86c7bf9bad13548c17877d43fe80e
17beb406aafbad36bc1b7f81db9e06aad271c179
'2011-08-17T05:30:23-04:00'
describe
'53252' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVM' 'sip-files00028.pro'
68212bb241e1ea88825c93f861d419b7
f62b369b66744069c7099325f45b7c606cbece4c
'2011-08-17T05:20:47-04:00'
describe
'154175' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVN' 'sip-files00028.QC.jpg'
beae02b3930bd40acd838d14f2edeba4
a18cde737f05df67387b3f001a0d1807d42c72b5
describe
'5635711' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVO' 'sip-files00028.tif'
0305d0bf1239bc964a7d474e8797355a
d7389703750f07adaa78030de023acfb3af157f6
'2011-08-17T05:26:19-04:00'
describe
'2250' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVP' 'sip-files00028.txt'
53bd45d3e622f551cb74e6263ab20ca9
c0d84e39c771cbfd62592d23b95f68649fd0d3af
'2011-08-17T05:28:14-04:00'
describe
'55751' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVQ' 'sip-files00028thm.jpg'
aef1f4bf9cf550d4fde63a359e67a771
399ef9e799526e2db9c8056dfce9b3cd5f2aa6f4
'2011-08-17T05:33:46-04:00'
describe
'801494' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVR' 'sip-files00029.jp2'
40e8c5b360ccc099fd2aa2bd5a65cd23
69da3bf0bdb571a32ec1fe7dcae17e646000a8eb
describe
'449783' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVS' 'sip-files00029.jpg'
fe020f80205a71d0080dc5c39cc4a49e
767a7a30db4943d721aaad0c917b3766fab3ccd4
'2011-08-17T05:25:01-04:00'
describe
'50906' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVT' 'sip-files00029.pro'
eee061a862c47cdbf6715d68bca42ec1
5d757acb4d9bbc0c75f2ec28572e14a8ec1d3ef4
describe
'153170' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVU' 'sip-files00029.QC.jpg'
86e4d73d561e060c0933dbf61e40d4c2
daed0d47c2cfce59dd055cc0cf77611aaf729b0f
'2011-08-17T05:21:23-04:00'
describe
'6418453' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVV' 'sip-files00029.tif'
941dad275270e283ed244a69e3e87dbb
0f1d158331016655716e3a9b7832d5f059d87fc7
'2011-08-17T05:20:20-04:00'
describe
'2182' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVW' 'sip-files00029.txt'
b886ffb8c2465f65369ae0e3ef8a087d
e709b8c0104bd5f667979f5945909783e9e038ab
'2011-08-17T05:19:39-04:00'
describe
'48743' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVX' 'sip-files00029thm.jpg'
c003036cd83178bc307d24942c8beae9
3daf9c68ec22eb8a8f4883d71ce2538e78506544
'2011-08-17T05:23:49-04:00'
describe
'758876' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVY' 'sip-files00030.jp2'
21b73930cde9c1727b0531c052b4f1df
662edc75b03f7e4fa88226433561b8184954124b
'2011-08-17T05:23:15-04:00'
describe
'459604' 'info:fdaE20080805_AAAAAVfileF20080805_AACAVZ' 'sip-files00030.jpg'
2b36229d0b718a3290ee8d1549e165af
0ba08cadfdff8478d4664a76fc5bbf9d63303750
'2011-08-17T05:18:59-04:00'
describe
'52308' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWA' 'sip-files00030.pro'
4cfb1af6ad5968c0dc723ca60b2e9cd7
502c773c53cdfb7ab583974663b26f646aa7afea
'2011-08-17T05:20:53-04:00'
describe
'157103' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWB' 'sip-files00030.QC.jpg'
d8604e7c20d89da94bba6972c9c0d67c
9501ff9cceb94b83fcddfbb46801b6269c306cd6
'2011-08-17T05:25:39-04:00'
describe
'6077075' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWC' 'sip-files00030.tif'
f25bd1255f2d67c32cc42c0514d2bb5c
782a0a360beee5464b7bece938c25ba334b5393d
'2011-08-17T05:35:01-04:00'
describe
'2193' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWD' 'sip-files00030.txt'
2673f34aec34175e3668eb806ca3c82a
8d8cf23b3e0aa3b82e161f16ac2112a69865c4d0
'2011-08-17T05:32:45-04:00'
describe
'49950' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWE' 'sip-files00030thm.jpg'
4463692e41813fecc41fc806fd1b3dfa
3b6117d75c3b8df859bc03dc6038a1f2683a8ca5
'2011-08-17T05:33:06-04:00'
describe
'801415' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWF' 'sip-files00031.jp2'
593684a4e7330cda102ef1caec27788f
5e51663dd8d6f4872f6b297f79ac0ccee5ef2070
'2011-08-17T05:22:36-04:00'
describe
'437891' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWG' 'sip-files00031.jpg'
e33a0b9d54cbc79d268e6fe92ae9789a
da21f4dcb222ee70763e24f0ca53096e46bd6f7f
'2011-08-17T05:24:56-04:00'
describe
'49768' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWH' 'sip-files00031.pro'
01366c8ea66ca118fbe226e6e37205d4
8086a339e053f89f3cd3f1af59cd4cc341951d60
describe
'148022' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWI' 'sip-files00031.QC.jpg'
4452df1a6ae9844f4fc17427f1ec3186
1b08b977c18494bdc1ef1a95ea27e061caacb6ba
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAWJ' 'sip-files00031.tif'
b01893aa323003c2f653684e8516a43b
bab628806c19cfc729ddaf8d26890e39b56575f2
'2011-08-17T05:30:05-04:00'
describe
'2131' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWK' 'sip-files00031.txt'
9aa1ad579aa61743745aa3b4a15a4589
495b049cc93f096e55076ad25734f9b3561995b6
'2011-08-17T05:22:28-04:00'
describe
'47473' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWL' 'sip-files00031thm.jpg'
566bf1b513e858e1d5eedad0d0d2bfe8
dcb46f4e751a7f1fd714334170cafdad31278d66
'2011-08-17T05:22:51-04:00'
describe
'758873' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWM' 'sip-files00032.jp2'
5c84021fd8bc1aaad7d105bc172a7caf
a9282350c5f72d455a10756d65b0784448f63b26
'2011-08-17T05:18:21-04:00'
describe
'397774' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWN' 'sip-files00032.jpg'
514282b650d5bd2e8933adcc2d9349c5
fb00a46b32c1e8007ebf25106fd2ef4f013ed303
'2011-08-17T05:34:31-04:00'
describe
'42376' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWO' 'sip-files00032.pro'
9f69d8bfa0db502e08e5fd3d7f84a425
7fb940d1f88c3536c849db74a90c4e4462dc9d07
'2011-08-17T05:21:06-04:00'
describe
'134318' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWP' 'sip-files00032.QC.jpg'
70fee449accf48906ad1031779789b9d
80e3e4e6e6742cef7d8b9a4919143fe2caf41da4
'2011-08-17T05:22:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAWQ' 'sip-files00032.tif'
517954d02ccce350e71c442db937dda9
fe01e1a027f2cd7b354ad22283de95c44b575efb
'2011-08-17T05:25:18-04:00'
describe
'1858' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWR' 'sip-files00032.txt'
d6ee4defbd4c71174c2d244cbe580bbe
2122583e7a8add9b53b3ca59d6131a76dfbf0d47
'2011-08-17T05:35:08-04:00'
describe
'44878' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWS' 'sip-files00032thm.jpg'
83d048e840ea5152aba4f6049e0b2f0d
6ceea746bfb6839556d9a5810da5a9a055cfa920
describe
'801465' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWT' 'sip-files00033.jp2'
ad816fdc80aad3b38ea8dac9cbd08bf9
c13e1a3a553900c31879ce15149e6aaae9525391
'2011-08-17T05:18:16-04:00'
describe
'450664' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWU' 'sip-files00033.jpg'
428412a3fbac3426b85ad5f312847757
8cac673ac8f548cee4fbeb45e52771a107143cd4
'2011-08-17T05:34:49-04:00'
describe
'53515' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWV' 'sip-files00033.pro'
a1e3fc261d8bdfe72fda2a53698f411f
59bb4844df5aae7cb0f3ad8717ce562c02386b7d
'2011-08-17T05:31:46-04:00'
describe
'152198' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWW' 'sip-files00033.QC.jpg'
94c0dc2cade94d06639c952e400765dd
c4efaff3dc62d39b5aa4e29176e39a946935ceae
'2011-08-17T05:23:22-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAWX' 'sip-files00033.tif'
90bcf8b5c0662b975d108f3d02ccb15e
229bc4bc8363762ccfe3e3e2c8a1aa20ed40b498
'2011-08-17T05:20:59-04:00'
describe
'2330' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWY' 'sip-files00033.txt'
99f3ec38046a522bb09b5c55b609fbdd
d1709f175faed2d4f1da69ad5d5439b26bf25e1d
'2011-08-17T05:25:43-04:00'
describe
'48011' 'info:fdaE20080805_AAAAAVfileF20080805_AACAWZ' 'sip-files00033thm.jpg'
f62007795b08de6cde2e3ffc8d506c0f
9dcce8470233a9afa63120e3040088c3eacb6ada
'2011-08-17T05:21:32-04:00'
describe
'758752' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXA' 'sip-files00034.jp2'
977157850a8d2a60cb73d7750f666dbf
3beda5a1d058f35f62e0d2a4fa291116c8dcd20c
'2011-08-17T05:19:15-04:00'
describe
'455251' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXB' 'sip-files00034.jpg'
65d2e0051bdd4d5895f70ed1be1029e4
c928e5346a086afe1b033fe2820e6ada5db58bfa
'2011-08-17T05:30:58-04:00'
describe
'52916' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXC' 'sip-files00034.pro'
70f5b5d6f066c8e7aee7e66bcb97644c
815aa0488ce93ce3e45c79b0167e04845c4469e0
describe
'154838' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXD' 'sip-files00034.QC.jpg'
c9381e1fd9d0d0c1cfc999244f01b35b
2272eea209a9ecf8f87edb9f204385447183c888
'2011-08-17T05:18:34-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAXE' 'sip-files00034.tif'
27d11d87af0597b05e222646961c0e9c
37d78de2a24bcec0bdc677a4f288f4bc90219e1d
'2011-08-17T05:32:25-04:00'
describe
'2192' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXF' 'sip-files00034.txt'
36cc0f704555b57cd2664b5786cd2a3d
8f7afddbabe682b00f553da0194114076c2abaf1
'2011-08-17T05:29:55-04:00'
describe
'48641' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXG' 'sip-files00034thm.jpg'
f7f0d8011c4530a9b7aae1b78bbd00c9
441ab990edfc36ed7ca22f5788b8ecffec33cb47
'2011-08-17T05:24:07-04:00'
describe
'801451' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXH' 'sip-files00035.jp2'
17d28491a246940ec30e60ee0e4249d7
b27d3e6a4e9b9baf9757298277287865183f28a4
'2011-08-17T05:26:24-04:00'
describe
'457157' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXI' 'sip-files00035.jpg'
3197f6e8cbdc94a4baad9d7ac0e67977
2583ee285ade13ce37beeeba8fb40f969631ce42
'2011-08-17T05:18:30-04:00'
describe
'52440' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXJ' 'sip-files00035.pro'
283f4f27f2491c1e975b0c21588dcfca
e6e47dded513118aa041e6a91939e6c1ae4beeab
'2011-08-17T05:20:28-04:00'
describe
'154109' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXK' 'sip-files00035.QC.jpg'
ed59a8049672b4f89485ef432722ab3d
46ca2aa621715d9a830b8eb50a97e6f5ed1d6005
'2011-08-17T05:35:27-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAXL' 'sip-files00035.tif'
342046ae8c727a4351e8a25e26dd46db
9a83781b96cd7ae33b6e116be0452d340bbd14a9
'2011-08-17T05:24:35-04:00'
describe
'2186' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXM' 'sip-files00035.txt'
75f4b7c675244db5863c41d686ad48be
d596f8ed13f633902092fcdac43d85f1fd8c14d1
'2011-08-17T05:24:17-04:00'
describe
'49763' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXN' 'sip-files00035thm.jpg'
19471278a6c3e05dc6f133e96128f01b
1c11f23ad0ad5288aba66ac1301a6bea38fcb3d2
describe
'758857' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXO' 'sip-files00036.jp2'
5982fc45667b45aed260b70bd3fe160b
74ba574f77c519146d9c949f6b63fd5b3e7d59f9
'2011-08-17T05:35:32-04:00'
describe
'460876' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXP' 'sip-files00036.jpg'
4ed65047a4814db817855df66aa07929
2e2fabfce7bfdbfd45a1b59e7197d9d2cefa22ef
'2011-08-17T05:25:22-04:00'
describe
'52641' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXQ' 'sip-files00036.pro'
42acf2f83692dbb3a7b8077b778f4272
7de865a634d49234d51b0c95eb54be02dcb18869
'2011-08-17T05:34:17-04:00'
describe
'156822' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXR' 'sip-files00036.QC.jpg'
1d8a754f98924c07bcf1abfda40068f3
423fcbed745125690875a9c254600dc1207fc81c
'2011-08-17T05:19:25-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAXS' 'sip-files00036.tif'
008691ca91c64079e21542abcb1f6fd1
bb60e9f28d46261be4e17e8b9e8b11f72ad9546c
'2011-08-17T05:34:03-04:00'
describe
'2238' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXT' 'sip-files00036.txt'
e00e13fa4ccddb89851b460ea6b0014a
7cf64e91112b3b45b3ed81b7d08a7f35ab835a2c
'2011-08-17T05:28:13-04:00'
describe
'49484' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXU' 'sip-files00036thm.jpg'
0831b3954d394b4b0a480074ebe2f386
eb16ee1dc9eeba22c1af6b2799561ce858caa8e2
'2011-08-17T05:22:24-04:00'
describe
'793346' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXV' 'sip-files00037.jp2'
028d1c79b77adf3e399281fab577acf1
b02953c73754532a6f266e5a0b2b7964f4c1df80
'2011-08-17T05:35:26-04:00'
describe
'451718' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXW' 'sip-files00037.jpg'
8cfd34ba08a8c711e86ff0301d8d090c
c40d91a15214df376e2672d493017ceffc59de29
describe
'52580' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXX' 'sip-files00037.pro'
50b95ef5530247fcb9e3bb0a8dead2e5
bf7e529743c20e92ca344f43bd614aced4150cdb
'2011-08-17T05:21:14-04:00'
describe
'153636' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXY' 'sip-files00037.QC.jpg'
c28f7c5c99cf126a7401f015b99dfed8
ff07adb393a0ce34bcb770cc7c9ed7f3622081cc
describe
'6353493' 'info:fdaE20080805_AAAAAVfileF20080805_AACAXZ' 'sip-files00037.tif'
8a607fb4e5d76570473d108ff33e264d
c53955650bc9426d7c5e657fe98b7623949a0f05
'2011-08-17T05:26:07-04:00'
describe
'2180' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYA' 'sip-files00037.txt'
178119a43441160811a0d62aa41a864e
60d057efea97c3533cbbf515a7733b720408a1ca
'2011-08-17T05:23:35-04:00'
describe
'48373' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYB' 'sip-files00037thm.jpg'
bfb8ad635cff2f5b13872a6a34c15386
774828f2642f53cc7750dc654d9690f6da870f14
describe
'767566' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYC' 'sip-files00038.jp2'
cb41207da30e09e5891256fafb65bcf8
f22d3005534f2983eb2f993c20471d6f404378bd
'2011-08-17T05:27:02-04:00'
describe
'446845' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYD' 'sip-files00038.jpg'
94eb477074ba069a5250e1f6a7308fdf
5a3efef64e31fec0a97668997f14a541dcb5668a
'2011-08-17T05:18:45-04:00'
describe
'51000' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYE' 'sip-files00038.pro'
29f8390745e8f062f4be56946dddb0ee
08b56de8e46fb4d76c34bfadd743daf3a613f056
describe
'154874' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYF' 'sip-files00038.QC.jpg'
1dcd6485f76d73498ddd93b033bd5672
0916789cb787baf4b5e6302fffc472290db914a3
'2011-08-17T05:33:29-04:00'
describe
'6146669' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYG' 'sip-files00038.tif'
b160a99769c280fdeb2f0944b8856853
17827715393559e620e818004ab7c338bd4fd8af
describe
'2118' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYH' 'sip-files00038.txt'
363f8d6a3f63a7778585ad69cac805e8
2d5b13e5027afd2fd978e96b8dc07ced241f6842
'2011-08-17T05:28:01-04:00'
describe
'49606' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYI' 'sip-files00038thm.jpg'
3d9daddef92fc28bb9c531a12470929f
b5a1891eb32013f398b9f52805a4cc6d57b29182
'2011-08-17T05:28:53-04:00'
describe
'793427' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYJ' 'sip-files00039.jp2'
cbf48d30e9d7c0c2acc49fe0ca75a051
2da9ad4433eb9b55b2fe80882e0a664c70e13e4e
'2011-08-17T05:32:01-04:00'
describe
'450004' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYK' 'sip-files00039.jpg'
eca9aa1a49bf1f1c3c97d2c043c7f137
1c0018e9267eda5e75c0a3658c2d9f475c19e611
'2011-08-17T05:25:36-04:00'
describe
'52058' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYL' 'sip-files00039.pro'
b835ad218dc1f7cb3d79067c30ac90e5
c7bc3c130ea81f325bd31b6d831999ed9efb1d8f
'2011-08-17T05:18:39-04:00'
describe
'153740' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYM' 'sip-files00039.QC.jpg'
a09c9b9b1e6dfce3c00911c2daa5ce2b
142ff2d3334f4e04b62726290a31cf104772673e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAYN' 'sip-files00039.tif'
f982a478139adb63289abad7e81da621
acd081c79a2e749d5c154a9e52e40b7ce6299a69
'2011-08-17T05:33:42-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAYO' 'sip-files00039.txt'
7f8644d1902551ab660092f4754d59d4
03f24c2dbbcd28cbb5987b0bd67ae9018d5f06d9
describe
'48173' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYP' 'sip-files00039thm.jpg'
f114d9628859ec8169474f8052675cb4
d8fc719c7e16eb1b2137d7d9ea0f98c2110b2717
'2011-08-17T05:36:39-04:00'
describe
'767582' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYQ' 'sip-files00040.jp2'
ca178ac93ce4c8d4ff5cd9c1e36fc4d6
8ebde11c49c5bb9b00f9ba7058e4328399985d28
describe
'451973' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYR' 'sip-files00040.jpg'
0f2ee5230a167399fc04549ec2c182a5
590ab136b7509b29bd52744f5bf3bdb8697bdb49
'2011-08-17T05:19:30-04:00'
describe
'51441' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYS' 'sip-files00040.pro'
bb4e2c8c0f368e7d4021ed971b20cdb9
b5870e5ae548bf5b0e4462088e190c40e655fb22
'2011-08-17T05:34:44-04:00'
describe
'154198' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYT' 'sip-files00040.QC.jpg'
ec3b1fe6358b79d2c4a3557daaab0bf7
36eb410fc5b42f9c769839599ec781a19706b392
'2011-08-17T05:19:02-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAYU' 'sip-files00040.tif'
1cc9e79962f860554e3659070000749f
f90c18b64cc5c27d0cce28bab56bbe102f058849
'2011-08-17T05:30:40-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAYV' 'sip-files00040.txt'
aa341dea4fa9049f342a1c8c36afa9cf
35596a93fbaacd3ce86c73710db1c0157f578f46
'2011-08-17T05:22:03-04:00'
describe
'49629' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYW' 'sip-files00040thm.jpg'
f787e0d28f6ea2d8e3b9741004b79121
f4dd97cda065658ca4b8c9c417048f48f30a8ee6
'2011-08-17T05:25:24-04:00'
describe
'793393' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYX' 'sip-files00041.jp2'
36479f20054b81620577fa5d11c65895
7d495ea1f77dcee778848cd82c2f9065161e75da
'2011-08-17T05:20:08-04:00'
describe
'453478' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYY' 'sip-files00041.jpg'
9ca24ce8dfeea6569d09732e442208f3
4ca92623faace8dd2a0f22ffca015f4b492ae9d0
'2011-08-17T05:34:11-04:00'
describe
'52123' 'info:fdaE20080805_AAAAAVfileF20080805_AACAYZ' 'sip-files00041.pro'
1670b9b10ba065be76732ca9f1d417be
9d0ecb746e6f2759807d8b8544507f511bf00311
'2011-08-17T05:30:19-04:00'
describe
'154997' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZA' 'sip-files00041.QC.jpg'
57ef92b1a39a71f70450b153f1e2086e
fedb3c77ac0a9567d30230a33c3ce02b9ad11ca1
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAZB' 'sip-files00041.tif'
367a8dbe96fa49c88c4f4fd51b253ba7
41bf4b5c1964c8365769b9b57732da12f9e73c3b
'2011-08-17T05:21:27-04:00'
describe
'2170' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZC' 'sip-files00041.txt'
20959e8a26803fca950fefb70eedef59
b4cd182fb3b83742ef84b657183c4334e622772c
'2011-08-17T05:29:27-04:00'
describe
'48033' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZD' 'sip-files00041thm.jpg'
f15b2cb56516f94f0441e7d8e11ec116
03908776b4c5c94867087391bb54e5dde4079af0
'2011-08-17T05:36:31-04:00'
describe
'767307' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZE' 'sip-files00042.jp2'
fa2605f3b6f25df25aa53ba863a4d952
d27ab8cff3c097be29cd82af02011a00f1897191
'2011-08-17T05:20:21-04:00'
describe
'456267' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZF' 'sip-files00042.jpg'
7a436b4d60938025b5388372a6852623
7c580be91d7737851d3dfc965906786d4857fa8c
'2011-08-17T05:18:18-04:00'
describe
'53015' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZG' 'sip-files00042.pro'
4701638649219b90389ff9179ab8d56f
08ef295e31e22598da3472c6f547f01e30461b45
'2011-08-17T05:23:43-04:00'
describe
'155485' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZH' 'sip-files00042.QC.jpg'
d037cecdd32475e39a0f3a470586ab47
d46044ff9c12916d31288972e944f5d4d8d2cfeb
'2011-08-17T05:18:54-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAZI' 'sip-files00042.tif'
b8b4ac3e34480e6eaebdafcf764e9a9c
141574f27cd55d0c68800cba9fe32cff36f3e102
'2011-08-17T05:23:50-04:00'
describe
'2189' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZJ' 'sip-files00042.txt'
6c1beb073804a3ebe29253449d10fd41
f7b4366580dc2a596a57ff5cae97a95d185f76d8
'2011-08-17T05:35:06-04:00'
describe
'49121' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZK' 'sip-files00042thm.jpg'
5501ee818f5edff01e04df585b5906ac
47bf0d49ff243b0021566d8563ce20e80c4be6d7
'2011-08-17T05:27:16-04:00'
describe
'793397' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZL' 'sip-files00043.jp2'
682569f65d01b16d80b816f4c5d6ca12
62dc8655f09ed9c41ccba0e84cd8a51dd58087a5
'2011-08-17T05:35:13-04:00'
describe
'390240' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZM' 'sip-files00043.jpg'
e6095867b60bdf7f738ca10aab78bb72
b6a5f07a85ef7f936fddb6bf25e3c3d4acf203ab
describe
'38024' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZN' 'sip-files00043.pro'
631b5f9167f58bde3d559aa525bd8421
4ba628f9b8788eb10b837cfbcd6e2c8d4bc2a32e
'2011-08-17T05:31:03-04:00'
describe
'132009' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZO' 'sip-files00043.QC.jpg'
2a6d6d1b3330586b6d68d3749f02d263
1902bbf808ee6fc37f670c2573d97ee4517a2c86
'2011-08-17T05:34:54-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAZP' 'sip-files00043.tif'
a831ad45cd430e0e4158fe8701a2c89e
9d3a5b13346aac7741be4c7a4ba8fa51a47626a1
'2011-08-17T05:36:42-04:00'
describe
'1657' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZQ' 'sip-files00043.txt'
27a5e297edde4635a892e29fb348885f
2867c0b8e78854f9763776e6083a26d294c466e6
'2011-08-17T05:29:47-04:00'
describe
'42558' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZR' 'sip-files00043thm.jpg'
64f6b1edfd4009b8d0ea9d6b7f1809a4
d66fe778218aedfefe0c86f240d20fd4d40964b5
'2011-08-17T05:25:33-04:00'
describe
'767514' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZS' 'sip-files00044.jp2'
a2c83e8ddc99ba2bf5615e6027f2b24c
d9c7ca794ce48fa5ed5832077e5867b5235836eb
'2011-08-17T05:19:13-04:00'
describe
'451483' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZT' 'sip-files00044.jpg'
7f5544fc6800b4e616a83363cbe03277
fdef9f8cc12d65a53db85a5d2ed9313522e3d3b2
'2011-08-17T05:25:23-04:00'
describe
'52092' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZU' 'sip-files00044.pro'
e68c8d9b1661e8073811e75f7ee08dd0
40b8b6fbb4f6e00dcdf3f1be05db7b555e9d398a
'2011-08-17T05:28:10-04:00'
describe
'152894' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZV' 'sip-files00044.QC.jpg'
2162a3ce1ecf69ac7f69b08f7f2dc0a5
98c4701e758ffc642fb961dbbf586d7c75fb0ad7
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACAZW' 'sip-files00044.tif'
e651725a41c53db7171afa5ef0cd425c
8fbf75e001b7573a8fe14da03be9f5a7772a0466
'2011-08-17T05:31:23-04:00'
describe
'2164' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZX' 'sip-files00044.txt'
28a250569333ea7732eb3a1de55676b0
967a2cd954e9f59dd09c0e6eeffa2642ab2fa238
'2011-08-17T05:19:24-04:00'
describe
'49075' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZY' 'sip-files00044thm.jpg'
d0fd12edd6606fcea0f16779c2aa08f1
d0b52ecb97300e7debe443f106f36521f125b391
'2011-08-17T05:24:12-04:00'
describe
'793411' 'info:fdaE20080805_AAAAAVfileF20080805_AACAZZ' 'sip-files00045.jp2'
3bcc26561b91e19d23ff0a64a1247ca0
cf70c8d789acae7d3b2036ca018c6661b485ed26
'2011-08-17T05:19:31-04:00'
describe
'449942' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAA' 'sip-files00045.jpg'
20c4c9eba0ad503349c87ce48f0bbe30
dc4f4e98b86a186e5c5a666ae95e4bcbaab7838e
'2011-08-17T05:20:10-04:00'
describe
'52357' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAB' 'sip-files00045.pro'
912b97aec4609f00890eadc2f54d1339
d513a472bc22d09d03fb538875d505c5e95ba60d
'2011-08-17T05:18:40-04:00'
describe
'152456' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAC' 'sip-files00045.QC.jpg'
0cb1ecfb1f2e339198d979a5af117116
fb56fc48f5c3156435c6e147c7b4d12926c901c6
'2011-08-17T05:23:08-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAD' 'sip-files00045.tif'
f8631cc2518c39fd8e7ee1ac6c3d696c
ec0e4091108ad50a9c93cb510cb0ac8a13eddc90
'2011-08-17T05:24:27-04:00'
describe
'2184' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAE' 'sip-files00045.txt'
298b4b73cee95f20e76251fa945b0948
cb20770a23b3c57d77778f46ec9de91f929d1630
describe
'46465' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAF' 'sip-files00045thm.jpg'
ebe92cb0a0da86091568a58f67cd4465
8871aaf9aedf706e75623c47b1df69cddc104548
'2011-08-17T05:23:39-04:00'
describe
'767549' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAG' 'sip-files00046.jp2'
a7580abea02fc84f9e440d5f9bd7dba6
87a1952a9430698c9a53d38b0832e27263fa06f7
describe
'455854' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAH' 'sip-files00046.jpg'
316356ed75b2ede9cd345c64fbfa1d08
4494729e2e2245b58f5f2c16fb32b7a983c5cce2
'2011-08-17T05:18:46-04:00'
describe
'51799' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAI' 'sip-files00046.pro'
8399538c74816017949fa7c56c198762
f9aa00fd77fc618ab68b060c7539547241065e4a
'2011-08-17T05:18:27-04:00'
describe
'155557' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAJ' 'sip-files00046.QC.jpg'
7ad9e9410e4a18ff3f6ee3e91556b9a3
a6992ac17d0feb20b5d073880251e4de11a7878b
'2011-08-17T05:32:50-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAK' 'sip-files00046.tif'
afd5e55c2959ccbafc5fe793d1a59897
50e7359561013fac09c41dbdcf5dd3b1b8908cca
'2011-08-17T05:33:20-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAL' 'sip-files00046.txt'
57e43d07d3818cc114fcaad2aab697b1
2dda36b2ccd76ccf95acebae884499fd6d9cadf0
'2011-08-17T05:25:31-04:00'
describe
'49169' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAM' 'sip-files00046thm.jpg'
6ea47bfc95e488adb28c7b2b3b4a4372
48e8deb2230a8dc41f2737093417aba46f2716a0
'2011-08-17T05:22:33-04:00'
describe
'793433' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAN' 'sip-files00047.jp2'
b0f76d2c911925b086d663068249db0d
4e130ed839170138a2d6279cf159a09641c9d7ef
'2011-08-17T05:36:16-04:00'
describe
'453913' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAO' 'sip-files00047.jpg'
8ccfd180b0920d21b3d7ca9609572976
25b82b588e5fa76b863e376aa0f31187a4110ee4
'2011-08-17T05:23:36-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAP' 'sip-files00047.pro'
08194dd41d942a1a8aa54ba4260763d1
85251dd4a8dd4370992996b16f38546a0a193ca9
'2011-08-17T05:19:05-04:00'
describe
'153646' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAQ' 'sip-files00047.QC.jpg'
e354d7a9659cc847c255348d694eb730
ec9decc789127dc4e96590dfc90e7e42040640cd
'2011-08-17T05:31:11-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAR' 'sip-files00047.tif'
2d613c103144a56be263d8b758d5cb65
fc5efb15c6714da6a816c0f4d61430df0189400b
'2011-08-17T05:30:57-04:00'
describe
'2163' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAS' 'sip-files00047.txt'
7625d39cfe9908a543bb90b3956758ee
8e7f60e069e2a53101867e024b69f43a9286657e
describe
'47838' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAT' 'sip-files00047thm.jpg'
2ccccaa068add1d22a6234f93a563c94
1528263ca76adf19e9bf4a34baef81d75a6c706e
'2011-08-17T05:36:37-04:00'
describe
'767577' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAU' 'sip-files00048.jp2'
f5a7fac200f9047320c5a54accef9b26
53b4e4f7c67086cc9c81c1243f67e1e49dc9541f
describe
'460187' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAV' 'sip-files00048.jpg'
6a8deffc8fba96e9f5688e7fa61663ee
a692041a28bcb0ab93bd9954f63939539085b8b3
'2011-08-17T05:32:59-04:00'
describe
'52432' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAW' 'sip-files00048.pro'
1caf774c09b07e1eeb3a695a44207160
d53ea6d9b77be327a1a797432eb37250dc434aac
'2011-08-17T05:33:24-04:00'
describe
'155643' 'info:fdaE20080805_AAAAAVfileF20080805_AACBAX' 'sip-files00048.QC.jpg'
f89625cd3a1dba5239861f269458db68
8fb575e5ad7a0effece19c3351eaabf60474166e
'2011-08-17T05:19:27-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAY' 'sip-files00048.tif'
244b34469ed259e79fcd6ca29e17b698
3d956343be37d908b8a1d7cd9688226526aa4fa2
'2011-08-17T05:28:52-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBAZ' 'sip-files00048.txt'
927e28176f8e56657b987172cf00f4c1
5fe0a04399309eec6c557ac45e39da1a27376fd2
'2011-08-17T05:20:09-04:00'
describe
'49368' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBA' 'sip-files00048thm.jpg'
ec541aa1984c79bb3667cdf334da2970
6d719683afc69e5606b86eb459bc9e5eef442e1e
'2011-08-17T05:19:52-04:00'
describe
'793432' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBB' 'sip-files00049.jp2'
3818cf173655e36e13cc5cec6c69d435
2c457c1728ce17b32fd97cc871fbae1cc4183734
'2011-08-17T05:22:27-04:00'
describe
'452171' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBC' 'sip-files00049.jpg'
42d5d9cf2c3f568dbd314c9dba9e0091
c1b5ace74370e7d6d3bc3c51ece30731dbe8165f
describe
'52321' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBD' 'sip-files00049.pro'
f49b956b4bcc60e50c7a7680a5fbae05
b32024e6559c33c25589fe6c390652ba839b21b8
'2011-08-17T05:33:58-04:00'
describe
'154042' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBE' 'sip-files00049.QC.jpg'
be7690210973af68343db22eb139e3c1
da1e8e235cc31297bfe6fccb58011220a8966f65
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBBF' 'sip-files00049.tif'
9305e220d01c4d7fe3518a83f9b6b142
f8a729429a37c341e69fb3e2aa0f18eddae45149
'2011-08-17T05:19:03-04:00'
describe
'2157' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBG' 'sip-files00049.txt'
519842bedb2e018d1acff1a4eeb05417
c56f65a0c466d0b8e6bb2b47c268ee8ba7692fe2
'2011-08-17T05:31:09-04:00'
describe
'47645' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBH' 'sip-files00049thm.jpg'
162cc8dfbf440fdf8bd70646cdfbb883
a059e527ba014d12d03d7e0c6d142cafabb569ff
describe
'767585' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBI' 'sip-files00050.jp2'
9cf211d68c029929181ddd425b8426f1
dca7003815aeae006ca7691a70ed57e0b45ed96b
describe
'452443' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBJ' 'sip-files00050.jpg'
aa706d6e21803247aeb0280a65dc95ca
26f6b74015e1cf3afcc4c55fe131aa8b97ae7b5d
'2011-08-17T05:23:11-04:00'
describe
'51636' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBK' 'sip-files00050.pro'
7c88d7d017fbbfa5c15ef8d6ad98b9b6
cad02e3a0d4a05b34b648be0be7ae1bf84040163
'2011-08-17T05:31:30-04:00'
describe
'153612' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBL' 'sip-files00050.QC.jpg'
1a93b584a9c036532df774ab85023bc2
af119b685d05b0b125269e4525b9a66e2682b72e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBBM' 'sip-files00050.tif'
6a363feb5cb0a70bec5b083eb2d65acd
05a0ad8ce93649e834e5765f5a639145488ad8be
'2011-08-17T05:27:10-04:00'
describe
'2141' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBN' 'sip-files00050.txt'
c818b6748da9f1b432832d788b288ef9
a2e179fd7de90bc5855a782a420275398498262b
'2011-08-17T05:33:49-04:00'
describe
'48429' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBO' 'sip-files00050thm.jpg'
2340b57cfd1db2c93a83ec977db6dfbd
ef1edea47672218a981bd275efc204dbb1698782
'2011-08-17T05:31:51-04:00'
describe
'793363' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBP' 'sip-files00051.jp2'
1345200037fe69b3920ca9f53fbb0204
bc3cf066b0984cd5e57ea7529292f48b2c9b8420
describe
'456728' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBQ' 'sip-files00051.jpg'
49db1cf36095d7373443d3abb8bed1f8
94083ac74482d114d88e9dbdc92a9a412425e59a
'2011-08-17T05:24:03-04:00'
describe
'52503' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBR' 'sip-files00051.pro'
3927a27a527d0f0a3e75283185f996ee
b248749232cf7e859f1d4b0ee8055b2e46792d6b
describe
'154715' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBS' 'sip-files00051.QC.jpg'
a5899a0c49a9d121353c2a607056aa0f
58c0b9364f0b0477c03abc3b232de0174997b997
'2011-08-17T05:21:53-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBBT' 'sip-files00051.tif'
68b76cb1bdf61bb87283a9765522eec3
467ae14487f7063dfc7bda2a81d78fde0aa003f0
'2011-08-17T05:23:16-04:00'
describe
'2178' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBU' 'sip-files00051.txt'
5ba8a44bb76af918d3b3be81de391d7f
e1f5d3ae92c6b140ed424769db276cd1a33a87f9
'2011-08-17T05:36:07-04:00'
describe
'48044' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBV' 'sip-files00051thm.jpg'
ba160b51eb89dfd1090335e329446d5f
7eb97b80e685b3db6232b9621a86f2e3bf9680fe
'2011-08-17T05:22:50-04:00'
describe
'767562' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBW' 'sip-files00052.jp2'
123967068f89626df97ddc014e43724e
4f8a1763b5fc9939b4877e0c23b083fbed7800ea
'2011-08-17T05:28:27-04:00'
describe
'454053' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBX' 'sip-files00052.jpg'
12d74f647ee19fe9963895fb99a54d23
49da66ae21d605e417e43d975b0c808c43ab87e6
describe
'52823' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBY' 'sip-files00052.pro'
7368fb5c2148be59a3d92dbd7065a96a
5e26e8249d6dc347314aa720751f167963424159
'2011-08-17T05:21:26-04:00'
describe
'155350' 'info:fdaE20080805_AAAAAVfileF20080805_AACBBZ' 'sip-files00052.QC.jpg'
0a01fa33c0729ec93c38c8fc867f33a6
a42b8d84474cba2aae8a91912ff4671e275d810e
'2011-08-17T05:24:04-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBCA' 'sip-files00052.tif'
cb54dcbc4dd9274c16d79b5d0f896a1b
3b47d7e7ec08573cd479ae65fb95abd8c12995fc
'2011-08-17T05:20:58-04:00'
describe
'2245' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCB' 'sip-files00052.txt'
4d0bef8fc4791a296ef018c02f533b8f
fd1d152f5374052df9260a67dd7ce8cfd8397f6e
'2011-08-17T05:32:53-04:00'
describe
'49496' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCC' 'sip-files00052thm.jpg'
17e13aa52c79c7d6fd26caaae18551d5
31969ea9c5a3d02bd2c93c6713ce77cd491dc942
'2011-08-17T05:35:25-04:00'
describe
'793378' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCD' 'sip-files00053.jp2'
fd4e79762729855cd5fe65b06f8bf017
a029a1aa6e44a72d567ad6a9422e5edfb38d238a
'2011-08-17T05:25:49-04:00'
describe
'453932' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCE' 'sip-files00053.jpg'
0e2784e3cc90c75ad9987fd2bfcf1fa8
d571e4cdedb8c7d63510e707eead7ce7c4e698b7
describe
'52024' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCF' 'sip-files00053.pro'
30b61711c04acece1081f6a2c7f529a7
904aa6f3c1d2b7295411f3ca06481f51c1ab4275
'2011-08-17T05:19:40-04:00'
describe
'154023' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCG' 'sip-files00053.QC.jpg'
b4dadb34954b1acae4d3b8a3a1254dbf
735b583f607c35098d98fa157e73be8b049b0e76
'2011-08-17T05:22:32-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBCH' 'sip-files00053.tif'
1425d9f0aca7b65d14a238544ab4789e
69c519096dd1bd76f570c6a4eeefc7cc58648d38
'2011-08-17T05:24:15-04:00'
describe
'2173' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCI' 'sip-files00053.txt'
daff1413441817e3fb7c66fa54f89d09
c0e87f0b279403fbec779a677ef614b5d4237ba1
describe
'47195' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCJ' 'sip-files00053thm.jpg'
ed1a728cae6971b3c4d57db8e254fbb0
5bae9890297367c4caa880dfd865bc0c1d9bdf17
'2011-08-17T05:31:43-04:00'
describe
'767581' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCK' 'sip-files00054.jp2'
7befc448413ffc2de32f35599a601846
28b1a2627e4fe851a326953cae30973e4f3eb00e
'2011-08-17T05:19:09-04:00'
describe
'456503' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCL' 'sip-files00054.jpg'
ef9560d6f98a0540fe13d9f9ecf86015
c753283c3102b307b29dd3c9e28c3c4f96fbf2c2
describe
'52703' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCM' 'sip-files00054.pro'
68abbe5b6bc21ea5836485659e08bf9e
1022af2739f152e079b30ad0fac8a7a6fd1cab02
describe
'155198' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCN' 'sip-files00054.QC.jpg'
182add8125bc1c8e34f2914cfc627c64
a686aeecdd8aa68c53d1982e61dd175945b2813d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBCO' 'sip-files00054.tif'
52a5c84453b257d9c7f33d54996fa135
0a6aa7add655038461d891cc16bce85a69d1c9d6
'2011-08-17T05:32:40-04:00'
describe
'2191' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCP' 'sip-files00054.txt'
766b6345f91528169c79aa78c1b07b84
2c0bcc57f07365a91a3625849948f0d576ba5147
'2011-08-17T05:35:56-04:00'
describe
'49598' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCQ' 'sip-files00054thm.jpg'
5b5e77a34f0eb1257647c748478a185a
005b5a4cdc6071c759892fa8dfa5935a4191d2c2
'2011-08-17T05:34:45-04:00'
describe
'793405' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCR' 'sip-files00055.jp2'
e2416c80dbe8766ab1adf2c78af89336
332aa204edf264f5f5bb79ce66c251ee66506a87
describe
'412505' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCS' 'sip-files00055.jpg'
a35ccc80b1cea8810080847465e147a8
05cfec522b7c1ad5d69434bf71a89d803b9345d2
describe
'43059' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCT' 'sip-files00055.pro'
f9481c2a36d47dd82056af4cb442a92f
5bc90df3b8d56e30c996f03304097bb1908c736a
'2011-08-17T05:25:58-04:00'
describe
'138983' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCU' 'sip-files00055.QC.jpg'
76a4333ffff20743b3df1aced3fff62a
c4f7458d4fa44dd8cbaa0023a1739373a1fa860d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBCV' 'sip-files00055.tif'
9b9a4aa357e6e2e4ff168d29e0ac7853
5c1eab295a921049dab8bf89ac79357efe37c7c8
'2011-08-17T05:27:15-04:00'
describe
'1813' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCW' 'sip-files00055.txt'
b406230faff4b6d2ffbcd6ef5d649829
bd997b09905d48d47b7e6fe3120d272d38b91f8e
'2011-08-17T05:28:33-04:00'
describe
'44566' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCX' 'sip-files00055thm.jpg'
1ed2f4dd168e14974687b28d8dc6ba5e
c759e6a286aa6ef3a65ba5fb619ea9585236a442
'2011-08-17T05:27:19-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBCY' 'sip-files00056.jp2'
e8cb6e0d8449444dc2f01d53dc71ab74
b468b0ccd4b78fc8f8589063a0672f8b2f794b26
'2011-08-17T05:29:02-04:00'
describe
'404903' 'info:fdaE20080805_AAAAAVfileF20080805_AACBCZ' 'sip-files00056.jpg'
2f3971151c67c44b1f85b7940ce57061
9a89426c5cfa348b0ecd992482030e5b8a1323a7
describe
'42317' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDA' 'sip-files00056.pro'
faebaa205652b52d798cb5847a6da402
4c423b289cd77384a7b884a94ab1b908ff8f65e5
describe
'136872' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDB' 'sip-files00056.QC.jpg'
3e514d5b87201f7d9e01d1d4357b9a5b
7d15109daa02f4f5a0850e0bc4c332504c965834
'2011-08-17T05:29:17-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDC' 'sip-files00056.tif'
16ef63dd16731eacc37848a003ca31a3
64e39cdb420cfe56e84518cfe526c55157798406
describe
'1783' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDD' 'sip-files00056.txt'
3c6b7616468a8266d490b2dd34dac8d3
6d812cc91164c1d7a9e744680efb796e975c243d
'2011-08-17T05:18:42-04:00'
describe
'44745' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDE' 'sip-files00056thm.jpg'
31e43930858e38e919ca478abde708a0
7da74ff7c621817bfb12288f044d1c9bcafc5b9b
'2011-08-17T05:34:15-04:00'
describe
'793407' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDF' 'sip-files00057.jp2'
b628f552187866e171e28d039e278ba5
8189430477562d83db76236124ff5021003b0c78
'2011-08-17T05:24:38-04:00'
describe
'454463' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDG' 'sip-files00057.jpg'
d3c457154c900fbd96787cd56cc7893d
7960799c2314873bbeb8848b8ae099471bf05c07
'2011-08-17T05:34:09-04:00'
describe
'52143' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDH' 'sip-files00057.pro'
6365bbbdf88adc6b862f566e85321fde
e481fff5d2c924e64a9b5e8e2620522f1fd8f4fa
describe
'154241' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDI' 'sip-files00057.QC.jpg'
57e48d60f8ae2fe9b3de356e0291d941
2da1485fb5809004dabfa905311d5dbe0310a720
'2011-08-17T05:26:53-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDJ' 'sip-files00057.tif'
32fd5234e70dce6f4c7d574e9022110d
0150893b3a3b7607e0e808b309a6a5cad70a7dd5
'2011-08-17T05:21:22-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDK' 'sip-files00057.txt'
c542d1ae398861c5390d73e244bd9437
a261b46fceba6a48aca7717e1ebf2bf12fe57cfb
'2011-08-17T05:20:24-04:00'
describe
'48075' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDL' 'sip-files00057thm.jpg'
efa86ab9cec6eb12ca33a788f7deb39f
1ddcf7cd34d5b646eb36fe1a627b5a4f10132b15
'2011-08-17T05:33:39-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDM' 'sip-files00058.jp2'
62da7e5c7067caddd00b1944b9375f49
dde52f4c263d2a3cf7e1bdcd0a2e319e422087fd
'2011-08-17T05:29:09-04:00'
describe
'462415' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDN' 'sip-files00058.jpg'
c2299de16b70d921b7cb936dc42c604c
bb934e49bbaba520eb89caf8d7e885dd60103c44
'2011-08-17T05:22:41-04:00'
describe
'53338' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDO' 'sip-files00058.pro'
9f4630dfb7934ffc11690dd1a63e0cb5
1c2bd5673827fa1aff78943491cfb35a7b484fef
describe
'156423' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDP' 'sip-files00058.QC.jpg'
62293717dd2ade8c38f7e21f7083d19d
266fff427e85095f4586d82a049ddb21c0dcec7c
'2011-08-17T05:26:36-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDQ' 'sip-files00058.tif'
aab1d55b92857522805db697d841c2a1
76e6de239e0d83be0cec0991c5fe9048dc4b0523
'2011-08-17T05:27:31-04:00'
describe
'2209' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDR' 'sip-files00058.txt'
b74919d13ebb459da79b7298a09f0d29
920883bff62cb0ecc829896fc7380f8b91606059
describe
'49457' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDS' 'sip-files00058thm.jpg'
0baa84f3889fd4a52080c1a9f3580a98
814f60f078a3be5e318b6d723d8a08193e3837f2
'2011-08-17T05:21:42-04:00'
describe
'793323' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDT' 'sip-files00059.jp2'
0d1fc53736825875f02f473719208fb8
ab02f7d901328a0e631f54054ddbbc0b8047389e
'2011-08-17T05:18:22-04:00'
describe
'450403' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDU' 'sip-files00059.jpg'
47a338028cb3569a468c8a4e1c3e3186
0d61e73fbc2fa942418969044c8bc15aef5bfea5
describe
'51395' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDV' 'sip-files00059.pro'
dbd492056d550b43b45dbf6f40908bf6
9adac499781661323be87fe99bb1aea0c2723dfe
'2011-08-17T05:30:21-04:00'
describe
'151758' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDW' 'sip-files00059.QC.jpg'
cfda29d28382e51c0230cbebe52448aa
5955f3f2012aa3555a9b33045b26f702610ecbda
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDX' 'sip-files00059.tif'
6161fb14e47bbed0cd2f528cdf74d7c5
fbdc2b7a15c192ebc45ea59f5011645ca6eade42
'2011-08-17T05:26:51-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBDY' 'sip-files00059.txt'
56dc45f57e8bb20f28957690f4b87912
1c633225a32f50bd85af17366da5313e01274c4c
'2011-08-17T05:30:09-04:00'
describe
'47675' 'info:fdaE20080805_AAAAAVfileF20080805_AACBDZ' 'sip-files00059thm.jpg'
33223138cb6137ebdd2bd5262ee0f95f
e017713e2df82d852da49098fa53276097b7bb2d
describe
'767513' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEA' 'sip-files00060.jp2'
4a1179248282e830231d677b0be4bbee
5483de9ad74a27704bef51c7e87a024791f900d7
'2011-08-17T05:29:38-04:00'
describe
'438804' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEB' 'sip-files00060.jpg'
afeb45640b24515d3d9611d885a57a44
53ea9e0268c4d46b9e7894c1bae59ba3a963b06b
'2011-08-17T05:27:45-04:00'
describe
'49793' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEC' 'sip-files00060.pro'
5cacbe1e4bf82a8651c831c62fad3e92
efcec6f550c67e38c7e59c49fa13eecf9d7711c6
describe
'150376' 'info:fdaE20080805_AAAAAVfileF20080805_AACBED' 'sip-files00060.QC.jpg'
3c3f82336bc7f4f10610c45d5c001805
a5f512f2938f9a5669775226e7f61fd6b27b7722
'2011-08-17T05:23:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBEE' 'sip-files00060.tif'
dd4507393437f36f571976719a8f71d1
5bb2ded4f424763d94d103627dad7c11b6bf4a0e
'2011-08-17T05:34:43-04:00'
describe
'2093' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEF' 'sip-files00060.txt'
9aee08461a7a817fb097b93de308a2c2
7b7fda765de5019592bb1d6b936804bfb1391193
describe
'48025' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEG' 'sip-files00060thm.jpg'
2515682b7f66b623a6dfef4b25e835c0
f53a4bf5bb46c986d7a67c9ac8e8e64d02607076
'2011-08-17T05:33:52-04:00'
describe
'793400' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEH' 'sip-files00061.jp2'
7b1312e8a3d0e590498ed3939d0e840b
0b89f7bcf57ea01b60bf5d7160b996b2b93a6b4d
'2011-08-17T05:24:23-04:00'
describe
'455531' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEI' 'sip-files00061.jpg'
9efddba5187f2f70eb399e031349f386
d6e40fd7cc555b64b801a4146b769d09ac0a5b67
'2011-08-17T05:26:23-04:00'
describe
'52523' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEJ' 'sip-files00061.pro'
807b9b6c879f42d963889a80169c7953
c14b367740d70fd1e5787c9d632149b97b04bd39
'2011-08-17T05:21:10-04:00'
describe
'154394' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEK' 'sip-files00061.QC.jpg'
06c3f793dd0c768805cd92d0ddf7686b
bfcbdf052b6d74ca4fd21648e003896651fb9be3
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBEL' 'sip-files00061.tif'
71a328f5f845e47fba5d0d5b46b1c99f
72b938ae9c51f80d0132262d5dfd36fc3c34ecc9
describe
'2195' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEM' 'sip-files00061.txt'
15331bb7e4c15f097b7c02e0c784dfa1
492f39468a9bd5a21f37c34eb21c10c37151862f
'2011-08-17T05:21:11-04:00'
describe
'47719' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEN' 'sip-files00061thm.jpg'
9589148f552e660716fbaf407de2e0c1
2b86bfb4e2a4216a3cd2bed974a04bba8742aa9d
'2011-08-17T05:32:37-04:00'
describe
'767408' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEO' 'sip-files00062.jp2'
4cb9ee1a2f7b27fe32034cda71a87b77
54efb450548c09d075472c58f16e1712dadc23e4
'2011-08-17T05:29:19-04:00'
describe
'453630' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEP' 'sip-files00062.jpg'
304010b8ffa076c30e1f11f34a9e33c2
4f687da1d45e311d82eb03ed68584990117c2f04
describe
'51681' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEQ' 'sip-files00062.pro'
8a5fe2f33f65dda41156674519643ea0
f6eb8813a9713e2d01e6efa7b41482ef1e8fe967
describe
'154491' 'info:fdaE20080805_AAAAAVfileF20080805_AACBER' 'sip-files00062.QC.jpg'
23ab06625f4381cd8c0dcc0afa7f9fa7
be35c077f72cbcf82006f6f69a019292abf17fad
'2011-08-17T05:25:20-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBES' 'sip-files00062.tif'
bbb81f198b36e20368fb5cf8d155bc08
f5b28dee56cac17a71e3fa0739d53115f4fa8cf0
'2011-08-17T05:33:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBET' 'sip-files00062.txt'
726a2d123506a068f4b1f121f4f34946
1d7643b1ffbdc203371db3954b940f8260e31728
describe
WARNING CODE 'Daitss::Anomaly' Invalid character
'49282' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEU' 'sip-files00062thm.jpg'
b4fb8d9f25dc11bd408fd99e1a2e2611
2c8a5da205de398796735b315e7aa9d69de71238
describe
'793414' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEV' 'sip-files00063.jp2'
c00aeecccc9a528146d18935b1f65560
15bf160fa1c5e0c6d7781055fe447ee363547be0
'2011-08-17T05:27:41-04:00'
describe
'449175' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEW' 'sip-files00063.jpg'
dd3342df4944c89125a1318e039fd36f
97bb3fb6123fe92ffe179bd9f35b6d642985c168
'2011-08-17T05:34:53-04:00'
describe
'52326' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEX' 'sip-files00063.pro'
757c148b19bb6f660d5f780e478f9f33
feee8420727ccc589535724946b1449483a9f257
describe
'151935' 'info:fdaE20080805_AAAAAVfileF20080805_AACBEY' 'sip-files00063.QC.jpg'
81b4548feff2b8e0975a9fbbdb8659c3
d9c78bdd8b54cf93a84e1d2808595f53cac7c31a
'2011-08-17T05:32:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBEZ' 'sip-files00063.tif'
c73a2efd80052eb241ea61e4fa21197b
6d5a60e31146957bc32340db294bded74d982f27
'2011-08-17T05:23:53-04:00'
describe
'2175' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFA' 'sip-files00063.txt'
baf5a4373949a4c7164352f8e6ecbe9b
d56c098d51ef415b1b055fd2ad80d5049f88b667
'2011-08-17T05:24:45-04:00'
describe
'47334' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFB' 'sip-files00063thm.jpg'
aaec244169c734b12b44c2e0aed2c352
a18608f2c0bd3b13588da9b797c86da4a81734ad
'2011-08-17T05:24:10-04:00'
describe
'767458' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFC' 'sip-files00064.jp2'
6831b1db4d18d5d29259c5832beba76d
29563e05fba3019c3195c317725b36252f45d47c
'2011-08-17T05:31:53-04:00'
describe
'445342' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFD' 'sip-files00064.jpg'
693db19f9a3cd3f14eeb04585932fb98
22ad3b2425330110ba75a3bd3cb2be67692110ab
'2011-08-17T05:27:22-04:00'
describe
'50117' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFE' 'sip-files00064.pro'
a1b074ccd9f92af520afc610daf08cf2
cee2c4d2f1f461525fdffbfd135b18359911df57
'2011-08-17T05:27:33-04:00'
describe
'153951' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFF' 'sip-files00064.QC.jpg'
c778d8bf002a7a0a5ae540ffd2364f73
4e0e7b3a21cb3c5a4e67a104b927c210f5a6ebc6
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBFG' 'sip-files00064.tif'
98250ee30b6b03759714713c1897993b
ed4b15c8b782d75836421b20653ac04b01948e41
describe
'2089' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFH' 'sip-files00064.txt'
6aa614b6729e6c0c3643c33dd810f658
0ae9195c5487bae98ee691502136619c69dc63b1
'2011-08-17T05:33:14-04:00'
describe
'49539' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFI' 'sip-files00064thm.jpg'
f98bdee107d0a93c73c734035d3d28ee
1f1233b2ce6a21eb6c36d74cbac1520d86aaaeb9
'2011-08-17T05:29:08-04:00'
describe
'793398' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFJ' 'sip-files00065.jp2'
dda03447e628d2e907e7fd5d55949c45
da37267d70a0379d7112b5e8c5d7153c231af38a
'2011-08-17T05:19:53-04:00'
describe
'459520' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFK' 'sip-files00065.jpg'
24cb93a3ac046d064612e7994257436d
7b19f0e9022270e1aeae192d604b0df1bf58b83b
'2011-08-17T05:32:58-04:00'
describe
'53590' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFL' 'sip-files00065.pro'
9cce4decc11ba7deb91194da0e76a1c9
ffc48540c94bcbca76106f17fc4006a4165f8f0d
'2011-08-17T05:31:34-04:00'
describe
'156402' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFM' 'sip-files00065.QC.jpg'
027d5ac39dcf5d280833daee9a221b77
56f908bee67742b9b4c08c7982b80a2db1784f6a
'2011-08-17T05:25:11-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBFN' 'sip-files00065.tif'
2b3895b8977e9d7a80eab1decdbaa053
2c926302369043174cffb188489f9774a5ceea92
'2011-08-17T05:31:13-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBFO' 'sip-files00065.txt'
a384967dd8b444e12835263af0f6b1c5
5cc84544183a37a279775c9c13989f9b9ddf5e27
'2011-08-17T05:31:58-04:00'
describe
'48307' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFP' 'sip-files00065thm.jpg'
43ee8caeac6a094ef44eb79f5ce0773f
50f03b9b7b5f5d1a107fb703a96841b8c7d50a2d
'2011-08-17T05:20:33-04:00'
describe
'767489' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFQ' 'sip-files00066.jp2'
27f5b326f7651f87fe70843e02f9ddd5
90da49c0c0e72d50439ac496f99251861a74cdaf
describe
'445516' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFR' 'sip-files00066.jpg'
bb1183e918fe882de67d6cea149cb625
ec16167fd0360bf45c50da67c38b98a9206c225a
'2011-08-17T05:26:20-04:00'
describe
'50138' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFS' 'sip-files00066.pro'
cccb88c21d64b843cf8db2990c30e457
d2fa2971007a61a324ae4fbc88885de229a70900
describe
'153794' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFT' 'sip-files00066.QC.jpg'
13c73e0fa395afc9279595c0f6ce476c
e40b4481ad0ba7d1b3f325a2ad639a3edbbf6244
'2011-08-17T05:28:23-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBFU' 'sip-files00066.tif'
e1246741e421075ecf836494f7e57027
0d0018abc0649f927cd8bead0ddaa38303923e92
describe
'2080' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFV' 'sip-files00066.txt'
4ed441ed08d1a8c79d3aab10b8253dcd
f7c7220f09c0af2097abcd5a172f04ba1b1ad376
'2011-08-17T05:28:25-04:00'
describe
'49615' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFW' 'sip-files00066thm.jpg'
284c0231b2d7c69b3e6b4db377c202ee
e695b0829c79f5427a3f7371a8e4c0c8955d9bc6
'2011-08-17T05:33:51-04:00'
describe
'793261' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFX' 'sip-files00067.jp2'
6acf237f318687f80265a5b08c6f3e4e
284a51ccea4b7836737cede6506152008674183c
describe
'450665' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFY' 'sip-files00067.jpg'
719e00c463885d159d954a54ca83a0a6
949b00371aa12785df5be718aa44191d55c13027
describe
'51048' 'info:fdaE20080805_AAAAAVfileF20080805_AACBFZ' 'sip-files00067.pro'
7dc60669cdb784c0a50aebbb425c3801
3ad4b35cc6f5edad9300217584942dda9b36dffb
'2011-08-17T05:20:34-04:00'
describe
'154495' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGA' 'sip-files00067.QC.jpg'
9392cc789c3582ef92c3732a39721458
ea3ee9bc1197107632e1a4d3ef57ff29308ceab0
'2011-08-17T05:27:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBGB' 'sip-files00067.tif'
cb0e09b4326d0d924888bd73294f2bd4
0cfa225cf1081ab4abf91c7830635a668a2af5af
'2011-08-17T05:25:06-04:00'
describe
'2124' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGC' 'sip-files00067.txt'
f3293edf68ed324ec52314d2927a89ca
81c2f24d18e6913367f5ad76127116ce969d215c
'2011-08-17T05:28:26-04:00'
describe
'48189' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGD' 'sip-files00067thm.jpg'
e8adf79a8bb500bdd18b0b6d3577f231
b0f8c950081ba0b7299fa3b2722717101d512b80
'2011-08-17T05:26:42-04:00'
describe
'767311' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGE' 'sip-files00068.jp2'
1fe492850ca71891b4d145ddd27efa5a
f4caa9686496a7848400037fb3711fb7f740ea7d
'2011-08-17T05:20:07-04:00'
describe
'443993' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGF' 'sip-files00068.jpg'
dd5ae939ca6dada0ffd86d5fe18e47ed
8c56dfeaf5165d0dce41214f1d9ce31418a7f5dc
'2011-08-17T05:31:50-04:00'
describe
'50670' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGG' 'sip-files00068.pro'
630497c268f2933c3c1cd728ac370d58
77c8af9a139c97abef7c477df15f44a70a46c57b
describe
'153034' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGH' 'sip-files00068.QC.jpg'
67a46dcb2dae4db70028e93477efc921
8134feb11109022175768d7b972572bd883c96ca
'2011-08-17T05:36:38-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBGI' 'sip-files00068.tif'
5325d50bd27ad9cbe475094d2cc02d23
9271abb7f45cb05e8bcb03d57c21ee086c27750f
describe
'2108' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGJ' 'sip-files00068.txt'
89572dccef7a564ca43292d3310d99fb
1f30070f2ce31457e38468813fb2591911cf8428
describe
'49255' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGK' 'sip-files00068thm.jpg'
24a2b3b3cd5c7b8b8ea367b034698426
81a03310a1624a29887775537584bc70da556046
'2011-08-17T05:23:58-04:00'
describe
'793425' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGL' 'sip-files00069.jp2'
4120197265aa4888c179a85032d09f24
878c98301343c85d65148eb7a851821f7de10f5d
'2011-08-17T05:35:40-04:00'
describe
'431602' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGM' 'sip-files00069.jpg'
d62be2041ec809174c2e7133d5f1b574
411352ca8515c95511cf369ef3506e18c25621cf
'2011-08-17T05:20:45-04:00'
describe
'48400' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGN' 'sip-files00069.pro'
f413f4ef335a7ea7ed896b67b5c10fac
27267062310e3bc7b8a55ce955b1f71fc23cdef7
'2011-08-17T05:20:25-04:00'
describe
'146875' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGO' 'sip-files00069.QC.jpg'
9e6781c6d1a2d22e29bfa5a0ac1baa81
51a0e6a6dd4b313560c13d8fee8c5966075064e4
'2011-08-17T05:24:14-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBGP' 'sip-files00069.tif'
a39153d421d4c94842f032b9fc573960
a9e92176f4951912faf9962f3878116766b975d7
'2011-08-17T05:19:18-04:00'
describe
'2014' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGQ' 'sip-files00069.txt'
fa2c6a12e214be0467af44c51538db37
d3e238d6cbfc3a8a894ee84da64d83f53c4f8d14
'2011-08-17T05:20:12-04:00'
describe
'46635' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGR' 'sip-files00069thm.jpg'
9e2cf1f51e00e9ec4311e0b17f3dcb81
09b8541e57809afbe94f88d020086cfa8a6efb22
describe
'767534' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGS' 'sip-files00070.jp2'
c9927722f118f6004d230b6518313d16
a93a18c844aff148dac596931037a93befe5bd73
describe
'442841' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGT' 'sip-files00070.jpg'
fbcd0488171d7519f152b44f5110f967
2af3079ba52fe1175bde8d55871b02585dc75531
'2011-08-17T05:26:05-04:00'
describe
'49194' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGU' 'sip-files00070.pro'
c020fef7e8e3e2434a99a44d8364b213
dcaf73598c67f7b358b55a271a8d180c5e173f69
'2011-08-17T05:20:39-04:00'
describe
'151992' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGV' 'sip-files00070.QC.jpg'
f9d7b06faa2ea8171344a1e899690f91
21237258876499ab82b8143baaa17706639a1681
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBGW' 'sip-files00070.tif'
bb6c8654e7756e582bee699156fd8791
1e732d4d00036abb10332376aaf780a7608e8ccd
'2011-08-17T05:20:26-04:00'
describe
'2096' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGX' 'sip-files00070.txt'
0d743db1e184dc97da9993ff59c7fb7c
0714b1c049c9547bca81d1966bf5eb85483ae28d
'2011-08-17T05:18:48-04:00'
describe
'48840' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGY' 'sip-files00070thm.jpg'
be15357f1c31e665a984f2b7ccc20c09
ece9f054ea10606dc179432072246d194f919408
describe
'793409' 'info:fdaE20080805_AAAAAVfileF20080805_AACBGZ' 'sip-files00071.jp2'
a9f6be9cdc2645f854852f5d755a7869
b123d35d82f97d3dc6f51140493d65ae53ea45bd
describe
'458192' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHA' 'sip-files00071.jpg'
9417b89bb25948f47ac5bb6a930677cf
f9e1318ff88c6bc3fe08c39ae5dbb4d59dfd78b1
'2011-08-17T05:30:47-04:00'
describe
'52636' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHB' 'sip-files00071.pro'
bbbbc2116bedd1a421d879d4af867ee2
3585dbff9faa0fd0ed9cf5dd17d53eb7e57c842c
describe
'156447' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHC' 'sip-files00071.QC.jpg'
695fe92a782567f178e93522fbc4a4f4
aef907885822e02f36d8f150a2b68404893e7d04
'2011-08-17T05:18:19-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHD' 'sip-files00071.tif'
4fbd70b504d57af46d10b90d498c988b
362e49f26b17d109f98e9ffd875d054437a67d23
'2011-08-17T05:21:45-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHE' 'sip-files00071.txt'
dee9916919726ba120d86b2eae88081a
27e01847932580c9f1201bd39bf53ecd3bc6de54
'2011-08-17T05:31:45-04:00'
describe
'47425' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHF' 'sip-files00071thm.jpg'
72d173f62bd23fb2feae4ca1565c397b
671186b298093f331062b00e02b7601961e2829e
'2011-08-17T05:18:50-04:00'
describe
'767574' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHG' 'sip-files00072.jp2'
81b89aaa1dae7884268a0cb326ab0875
daed3b74bf30a8e0c1721aaff176296f0049bbd5
describe
'459130' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHH' 'sip-files00072.jpg'
0251bc9b5343350e1b875408db5bf65f
0eb2595a5ad7eec06f3fa9449d53d330664df6e8
describe
'51600' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHI' 'sip-files00072.pro'
f536c6e426de94e7edd05378bf67f9d5
3776be377be52476646f7ca62fc5d6993ee20fe7
'2011-08-17T05:26:22-04:00'
describe
'157058' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHJ' 'sip-files00072.QC.jpg'
69d819bcbf40f79f6732f50bc1389c89
35426d7795d821add3b5e0346ff05b232efe19e1
'2011-08-17T05:18:51-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHK' 'sip-files00072.tif'
e8587bf47e1b33ac69e4fbc20aa484f2
5559ead007081d0ff643b17d98236d260fb17598
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHL' 'sip-files00072.txt'
d5e2b614fe74309fcc2fa283cdda816d
e3906f1b5e554a60e3cbfbaa667937663316d590
'2011-08-17T05:32:47-04:00'
describe
'50384' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHM' 'sip-files00072thm.jpg'
c133c5347e73fe0ae6941548fb1ca8f5
f237aa3e16f51c48bf9e19afbacd391511a16df0
describe
'793357' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHN' 'sip-files00073.jp2'
2bf651c69e69d25c01ad76d0c42d80ef
919a9ab3f3b0d747e4ba4fc4a2eb16912e204193
'2011-08-17T05:26:50-04:00'
describe
'454851' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHO' 'sip-files00073.jpg'
b46cdb9c5c703eaba9135b3aac2686c4
4d416ed0961d5c9475556ac4c43b620286255ca4
'2011-08-17T05:19:50-04:00'
describe
'51932' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHP' 'sip-files00073.pro'
a21992f2b3a785e3b890c5446869d33a
f52c35dd13b37fbbaef97fda5f944b553a919aa4
describe
'155579' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHQ' 'sip-files00073.QC.jpg'
959956901d307dd6ff48b07c7beea650
b440ffa24bb166f8df0359f81e108b424f7a2bec
'2011-08-17T05:21:50-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHR' 'sip-files00073.tif'
9c8d221c139e7e0cf9d0346ecd4b1966
3ac288da19371280c3c686cd2fc5b56fa7546d07
'2011-08-17T05:33:08-04:00'
describe
'2215' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHS' 'sip-files00073.txt'
1174a8ac79fab662f7badd58731d1593
48642e4d7f59aff1d1a2b90f1ab17d6f6360c320
describe
'47951' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHT' 'sip-files00073thm.jpg'
516cddf8fbfdc187e6fe0068d96e8bf4
d6d657d9fd2e216650afe7b0146989a6fd8f3302
'2011-08-17T05:33:44-04:00'
describe
'767579' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHU' 'sip-files00074.jp2'
44c259b539d8393431d1446f9544da00
e9323fff35aa7b1453c666b2a67ff76192c19b90
describe
'402158' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHV' 'sip-files00074.jpg'
78dce5c2c591a694d54c5cb1bdacbd02
c9d27fb995702a85976453dd2ccc1d5ada381a03
'2011-08-17T05:21:44-04:00'
describe
'39591' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHW' 'sip-files00074.pro'
988f517788eeb1bddf99cb04c41f8697
eaaa179c27d960c97f35cdb25b7bdf4dea587908
'2011-08-17T05:28:44-04:00'
describe
'138042' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHX' 'sip-files00074.QC.jpg'
28d7d90c0d082426e2da68ed695d8e43
7f2af54c9413e6ab4d68ff20ad2ca4b636ca2654
'2011-08-17T05:34:24-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBHY' 'sip-files00074.tif'
355105d149c5966d0b13eb571a765f65
1d870ab4f37157ff9353faa788a5bda1ab0458dc
'2011-08-17T05:31:33-04:00'
describe
'1687' 'info:fdaE20080805_AAAAAVfileF20080805_AACBHZ' 'sip-files00074.txt'
34001599fb5aff364fd4374194d30469
25546d08cd561bad921cf975a46ee21a7b7008a8
'2011-08-17T05:25:04-04:00'
describe
'44818' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIA' 'sip-files00074thm.jpg'
1df90c9f83b04fe934d5c0658700c714
fab54f980b5d524399f7af2e3aa5499f0e592196
'2011-08-17T05:27:42-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBIB' 'sip-files00075.jp2'
97a520ade965cc7be7ae59390f3dc02d
69e9d61a2b3ac606e95d3e6e91d1a8c8436a5002
'2011-08-17T05:35:04-04:00'
describe
'383943' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIC' 'sip-files00075.jpg'
a15771d57b0f9658ed8b58e8bf14a372
0dddfe68185c550d1ef117f6a38cf62e1f186f7f
'2011-08-17T05:22:59-04:00'
describe
'37394' 'info:fdaE20080805_AAAAAVfileF20080805_AACBID' 'sip-files00075.pro'
84226e40fd3d5eecbfb69d995e7a169e
e8e694d5550a11d99b6070b0ca4a2ed0c8489dd8
describe
'131466' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIE' 'sip-files00075.QC.jpg'
fb890ab33e007d8505d1f6d94762e052
74790d6ff18d472f4c784bb3d77e5354d74c6f0c
'2011-08-17T05:36:35-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBIF' 'sip-files00075.tif'
c66d219d1a2a0ec09e97ff3421f14f1c
83b92e4c2ed92b1fcf4aa04ca33383bd6b994782
'2011-08-17T05:29:59-04:00'
describe
'1587' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIG' 'sip-files00075.txt'
d8eb512634cad0d6334c73fec64cd972
38c8d56b0b8240c0e1b82b3bf257f9afb666869c
'2011-08-17T05:21:38-04:00'
describe
'41828' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIH' 'sip-files00075thm.jpg'
9382e1e11a5e0f6bbf24af044e994a57
3f3e81825be5c8447373efeea9c947fa690a005c
'2011-08-17T05:27:52-04:00'
describe
'767569' 'info:fdaE20080805_AAAAAVfileF20080805_AACBII' 'sip-files00076.jp2'
36dcabc96637195505885d0403c71612
98c4eb55bb920caa3f9d1079de0506fa6f66b3c6
'2011-08-17T05:20:01-04:00'
describe
'448843' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIJ' 'sip-files00076.jpg'
a815bdee944554b88417ac4b83433663
0ff7449db53f4437cd52d311e4b83a5c76e97e3f
'2011-08-17T05:28:28-04:00'
describe
'51589' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIK' 'sip-files00076.pro'
b6d1b35d36921a02b0542e8925c9dd84
a0506312621ec92bfdd05977b7df0d4b079eec2c
describe
'154840' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIL' 'sip-files00076.QC.jpg'
cae46e82a7beeb05f8fe5109a0d52974
24608c56f16fa6596f2ddb7ada9bce7bd3871619
'2011-08-17T05:25:00-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBIM' 'sip-files00076.tif'
4f19a6f7d23f7c485dcce8fe7770093e
afc4dfbf2beefa3aaf41359000daf6a0dc6bf19b
'2011-08-17T05:21:34-04:00'
describe
'2172' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIN' 'sip-files00076.txt'
e20eab5d9e1217342dd79611979f0af7
279ec1e50c424054d3e2826d62c4f21b1b755594
'2011-08-17T05:26:31-04:00'
describe
'50312' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIO' 'sip-files00076thm.jpg'
d1034771f0993559fe3c2caacb4f640f
097ab9a4232456ef5cd0b3f324c0c263c03f5ba0
'2011-08-17T05:27:44-04:00'
describe
'793332' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIP' 'sip-files00077.jp2'
14cb0a6d22cf03924f808abcc37bc111
caf8fce3bf69838311b4814620410614cea6ddd2
'2011-08-17T05:26:09-04:00'
describe
'434846' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIQ' 'sip-files00077.jpg'
1bc111605ea808fe6c012b4ba3395538
1b32b1097ddcb2a072992c1a09b6f59f60cdd6a5
'2011-08-17T05:36:27-04:00'
describe
'46819' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIR' 'sip-files00077.pro'
b144943170154baebf1453c7582d86c1
4e4c84848d1385db2c3208140a565136f1daf664
'2011-08-17T05:35:18-04:00'
describe
'151780' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIS' 'sip-files00077.QC.jpg'
12f90a483190687b500dd7a5220789ab
457a30d1fdd57b909c8a1b1356939df09d2706a2
'2011-08-17T05:24:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBIT' 'sip-files00077.tif'
ff116a491e92582158c7decc590b6007
022f66c1ee3f73d6bb0b4cda0632cce9fefc2c28
describe
'1954' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIU' 'sip-files00077.txt'
4db4c073a93b5b81e3d917d92f5b0388
7ba1d47909dbe92a5eab5c5f8f22e52406afcec5
'2011-08-17T05:20:27-04:00'
describe
Invalid character
'48327' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIV' 'sip-files00077thm.jpg'
66db60652e40b2bf3a9e6e185bfa5416
c19dda8157bc519dd3b1e94105b8041ed918f3f7
'2011-08-17T05:18:17-04:00'
describe
'767299' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIW' 'sip-files00078.jp2'
ae9aee6b889855b54afe5e64ff6c138e
384d954256a905c3c7734ac40ef9fb2eb5d4ef6e
'2011-08-17T05:23:02-04:00'
describe
'444726' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIX' 'sip-files00078.jpg'
5723420875ab2287d706940928665788
b839d61eb279d1a6d90a0f400f9bb5b05978fc00
'2011-08-17T05:26:33-04:00'
describe
'49955' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIY' 'sip-files00078.pro'
24e7b99b371ca51ddfe7751bfb630647
6e8d131db9c9f1e83b5b3fb5af988178d5525029
'2011-08-17T05:23:54-04:00'
describe
'152350' 'info:fdaE20080805_AAAAAVfileF20080805_AACBIZ' 'sip-files00078.QC.jpg'
433b5206b6cb281ad45989d4e4ad54f4
a33ec060681cf94cf8394f267f0762b23c83154f
'2011-08-17T05:35:36-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJA' 'sip-files00078.tif'
dbc9ed590545044c0c86988c624df8d0
2da79a9663b69062cf8578c040409e80c83383a3
'2011-08-17T05:19:04-04:00'
describe
'2065' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJB' 'sip-files00078.txt'
9ef25d2ecad6f8f3dea4603ba018a446
54435ad0a345d60912be4f75456c9f628b430085
'2011-08-17T05:27:54-04:00'
describe
'49760' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJC' 'sip-files00078thm.jpg'
a254408ba5f11f6dd22b294e290b8fd5
35107573d20d7637e5c15f309902a483d6a7ba6f
'2011-08-17T05:32:56-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJD' 'sip-files00079.jp2'
36c16de07205a662f889d18e21a6c509
1b91b370d8fec2e7e45777e3a8a727dcda0f93be
describe
'442166' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJE' 'sip-files00079.jpg'
36a43cd92e527e3a0fbd5d4eb6357da1
9e2c81f038424ab78a1a67640bc2e996171f30c0
describe
'50715' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJF' 'sip-files00079.pro'
5f1028490b45806d0e97f8cbf9599859
fd3705bfe51b41ea136120702e3c12774089d395
'2011-08-17T05:20:40-04:00'
describe
'152597' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJG' 'sip-files00079.QC.jpg'
f812b3a76efc944322af5473550117f0
a9d1f4dee2518ec42791a5232afe6a17f2cd2275
'2011-08-17T05:25:03-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJH' 'sip-files00079.tif'
adb25dc6c8adf4e0661950f8baf07f32
7e67e2bd7ec6776bbb262d435f35c1049a084548
'2011-08-17T05:21:00-04:00'
describe
'2127' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJI' 'sip-files00079.txt'
0ce7d88c2789c4c5314ac8714e68c27b
03cbfe5d8f523cc6a90b5b40dfcb1df31546fab4
describe
'47396' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJJ' 'sip-files00079thm.jpg'
c67bb1744f542ed0627bedb437b0ccfc
a720812795200818074fb88e6bcd5f114d0aead1
'2011-08-17T05:23:04-04:00'
describe
'767457' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJK' 'sip-files00080.jp2'
ef89dc1f0009021778b6c7adfa42d282
66beda914e759e9a816ff18a250fe7b32a3860d7
'2011-08-17T05:33:54-04:00'
describe
'454092' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJL' 'sip-files00080.jpg'
6311ea405aa2e3fe76b554a69715361f
b086367d9b2725ecca8634996eb59e90d64fc204
'2011-08-17T05:31:32-04:00'
describe
'52217' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJM' 'sip-files00080.pro'
62b4704bde18871f1364ea4d7f7133ec
54166e389c75e53cceea8cfe8ebbbeba672d1ccb
'2011-08-17T05:20:57-04:00'
describe
'155387' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJN' 'sip-files00080.QC.jpg'
5c8c2cc8a719fcc6de16764cf0232c9c
58af724d19f18db38112307664eef5dae4d397a4
'2011-08-17T05:27:51-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJO' 'sip-files00080.tif'
8f3fc92a39ca6a8f4b8f84bccd5274f2
e6eb313b7537227b773f69cd621aca908c6b6215
'2011-08-17T05:22:29-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJP' 'sip-files00080.txt'
df4e416b046eaf5da0a480a661f20b08
397fb2498eba82b3991995db9486092a716d22d2
describe
'49662' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJQ' 'sip-files00080thm.jpg'
62fad3ddbd12862b87af7f8ad133c8f4
9c24d5a36e130a0a8365dbcec266cbbfd6bfec76
'2011-08-17T05:34:51-04:00'
describe
'793383' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJR' 'sip-files00081.jp2'
0bbbb42bdd5b6fd6e863399596962118
f787a32a063a83e6d0906012d05b378afa765fa0
describe
'443089' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJS' 'sip-files00081.jpg'
7dc62ddbd55929e9fbc1c631955e511b
270cd34189b255aeb90fa6be7aa8209ec73eb848
describe
'50053' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJT' 'sip-files00081.pro'
80ebb4a2d39f406f565ed4311f2b8d98
57038c49578fc6fbdaba225515aa2ceb69e13b72
'2011-08-17T05:32:11-04:00'
describe
'152855' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJU' 'sip-files00081.QC.jpg'
1f197fa401a901e36983b2671d89cd11
68412cb636280e6586aaf21f972acf95f027bcc4
'2011-08-17T05:33:35-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBJV' 'sip-files00081.tif'
0c58d5fabe997b1de29490115c92b60f
7ec1bd890e9492d3c827361c138ae77df2f2dbff
describe
'2099' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJW' 'sip-files00081.txt'
ce220ea173f3047bfcf04d6094ec16a0
6bf4aaa1645247d8e2323323807ee5be914afa23
'2011-08-17T05:21:07-04:00'
describe
'48136' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJX' 'sip-files00081thm.jpg'
6b5efe023951ed0363791b4bcdb6dcb6
db14d5c42d40a3f98b64fa3c34f0b32f90efe145
describe
'767561' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJY' 'sip-files00082.jp2'
cb3ed089135429d2284814418865f893
20f51fc6d096c65d61ede3ad84f59b3894a4585e
describe
'443023' 'info:fdaE20080805_AAAAAVfileF20080805_AACBJZ' 'sip-files00082.jpg'
be633b34916c9267d22b81340c2bb44d
5d7914e097ae887140c33442b7fe33e540e9590c
describe
'50130' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKA' 'sip-files00082.pro'
d3b9632b70d97efb10f8e2a5b1160706
ea8c1e9e114160b5f97e642b8f5f18cac15a226a
describe
'153044' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKB' 'sip-files00082.QC.jpg'
f783db421690cf042088ce8d4e7a2f57
7242e875332bbd225a85a5bb1c1cb28ec84e0509
'2011-08-17T05:34:30-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKC' 'sip-files00082.tif'
2f3048499d4bcd28ca5fc84109781e0f
9d134bee848b5e589f7bf625396fe02e28d34c7c
'2011-08-17T05:32:00-04:00'
describe
'2103' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKD' 'sip-files00082.txt'
51c140088821b902f2d71f3ccd0e2598
468930398dcb82132c41bf3207049c723941b732
'2011-08-17T05:31:10-04:00'
describe
'49431' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKE' 'sip-files00082thm.jpg'
016747ec7cc26e81b540000b239b7460
9fcec36102265eb4c4ae4f19681c2a275123c375
'2011-08-17T05:32:22-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKF' 'sip-files00083.jp2'
5b7ff68960f54c80f47115acc60c05db
0136b5a676ff6ed9ea62b139333268fe8f7d9fad
describe
'412086' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKG' 'sip-files00083.jpg'
dde05dc71d52e56a8ec0197e2f60383e
b2c5f7174c6fdf0ee1ae416058929533b34bb472
'2011-08-17T05:33:25-04:00'
describe
'42801' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKH' 'sip-files00083.pro'
d01bc734df529d27bffcdf0bd7875661
fad37947d49c9ab0e8f2003586f0b13301919a01
describe
'142083' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKI' 'sip-files00083.QC.jpg'
afe7a3539fe4b1d318ce29a517cfb2dd
a4d18e229f07e3a8dd2bab216cd1b7b18ae045b0
'2011-08-17T05:20:15-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKJ' 'sip-files00083.tif'
ce52a06563e930f0fccc040b6dbcc3c8
861e2a1b76c2054a426d8297a75ec0b0bb50795f
'2011-08-17T05:19:12-04:00'
describe
'1829' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKK' 'sip-files00083.txt'
995c9ea121945a92482e1c08276d9d8a
50f216245959aad09f965d315e88f6c2131066d0
'2011-08-17T05:20:41-04:00'
describe
'45869' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKL' 'sip-files00083thm.jpg'
55d240b23b249950390da5c0cd0b65c4
7d6d0bc938fe08bb2fa73d37c109ff16b35b5b34
'2011-08-17T05:18:52-04:00'
describe
'767538' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKM' 'sip-files00084.jp2'
0d5cd865cc186e4667594f878530a8b4
2007bf2a3cf79ca6fe33bca13c2b4294caee37b7
describe
'437258' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKN' 'sip-files00084.jpg'
e4a4b4a58919eaffc2bef76adfdc863c
b6645c28c69efc859ee205a3a3b3bd95292aba42
'2011-08-17T05:22:43-04:00'
describe
'47363' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKO' 'sip-files00084.pro'
3d37e89a4519dcb7c0219913b800c803
2f8e1d78380981de0a02fee2962863bdfea10643
describe
'150936' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKP' 'sip-files00084.QC.jpg'
4fad132524595ad8aaa779890f7a134d
5255ae3a807c18bc935716fa4d5b5958c84a8bb3
'2011-08-17T05:30:41-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKQ' 'sip-files00084.tif'
01678db37ed6e11af19aed6ce2084459
2161314ec9e150d610129e61de44077c639cf321
describe
'2004' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKR' 'sip-files00084.txt'
0499961e3f629038d7ade898e024c3d5
ee2e8c3a646b06545c03ea9d988db79c12a25aa0
'2011-08-17T05:25:47-04:00'
describe
'48708' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKS' 'sip-files00084thm.jpg'
01bade5068de0cc1af54ae645ccc7e06
7dc81cbe6aa63174dd5a8c0df8b407031d1cd9cb
'2011-08-17T05:19:32-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKT' 'sip-files00085.jp2'
85df3f9347f93387c395f42269092a0f
1ed52d15ab63c778aef8e9e58425b047ed3e9650
'2011-08-17T05:30:56-04:00'
describe
'396282' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKU' 'sip-files00085.jpg'
9a54971dbca1fd87f1837409bc6cba01
444305d0359636d4bb55626ede8a7f14f0990793
'2011-08-17T05:29:00-04:00'
describe
'39084' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKV' 'sip-files00085.pro'
0ce04988ad9237c54d5ad3dce1e891be
336d7e9fc585eff235ae3b64312beb9a90c6ba43
describe
'134943' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKW' 'sip-files00085.QC.jpg'
259fee287069a2f187c485ab6b52cdee
eea87acb9c6a3279038ab53a6cc96067567746da
'2011-08-17T05:25:37-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBKX' 'sip-files00085.tif'
f46b50f4dee561a04c3e39f0086dff40
10469c682dbdf23484a936cb5f18b39f983cd1de
describe
'1727' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKY' 'sip-files00085.txt'
3ce055a2df8c135ef6456e05e09b97a8
fa995859def2c31cffefc8b9ab455ae238ca07ff
'2011-08-17T05:24:58-04:00'
describe
'43413' 'info:fdaE20080805_AAAAAVfileF20080805_AACBKZ' 'sip-files00085thm.jpg'
251d9f436e4273e0042813003ef9c7e0
3433deb90f1de3b10b2ffd76019494e5e643cfc1
'2011-08-17T05:23:48-04:00'
describe
'767540' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLA' 'sip-files00086.jp2'
576a12a87762fdef2d6db06eb8276c31
7ec005161d13edfef33174f4c6df984d43f5bef8
'2011-08-17T05:32:52-04:00'
describe
'457728' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLB' 'sip-files00086.jpg'
022fe8a78b84a8427ab469e1936e29bd
e9023af3ace7f328b7732a4d1feee717fa685339
'2011-08-17T05:24:39-04:00'
describe
'53095' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLC' 'sip-files00086.pro'
4a49ec615d3341e54d2d850c52a87453
f0af93c032a2257c61d2f66e64568d42e14fa066
'2011-08-17T05:34:00-04:00'
describe
'155987' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLD' 'sip-files00086.QC.jpg'
0b83e63a5011a1759ac386a8bc3e65fa
3bfacba93bb3b1f2ade9cb355ac126df47829d83
'2011-08-17T05:23:33-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBLE' 'sip-files00086.tif'
464ac2c26bff31dd22fabb1135b883b3
b9aaffdafa66d60f94be8534a98ec0ef96424e13
'2011-08-17T05:28:45-04:00'
describe
'2237' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLF' 'sip-files00086.txt'
94ce586195462f03aa7e866a4689f811
39a80642f409ef58332a41e0ae6cb2de427272ed
'2011-08-17T05:19:22-04:00'
describe
'49742' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLG' 'sip-files00086thm.jpg'
a6efc1dc136ee2c1d1b253763dbb4780
6b08f3ad80ec12cab30ae11700c09cc327875046
'2011-08-17T05:26:06-04:00'
describe
'793162' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLH' 'sip-files00087.jp2'
280e0209052ed6de6669134132de8e74
d0c42043e6ed63df0f1a2a988e0ec1fad8f99bb7
'2011-08-17T05:28:49-04:00'
describe
'457190' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLI' 'sip-files00087.jpg'
9b17db318a4fed60c5efeb44d5bc4e96
1ba6ca455b3032513ca12f571483aa02efd9a46c
describe
'54092' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLJ' 'sip-files00087.pro'
b097640f4107fab72e59a6a391af613e
af285549595e3c9faa3fbf96167a8d049bd47a58
describe
'154208' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLK' 'sip-files00087.QC.jpg'
1574b8b61b1c0a54cc6725eff48dcab8
0dd667be2fe20dceca15c3e7546fd23431bb1e4c
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBLL' 'sip-files00087.tif'
ef5c13aee4ff809ff8cceaf98f3881df
14cd453a8d56b6893b4bac3b8d14ac2070cbd700
'2011-08-17T05:19:54-04:00'
describe
'2224' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLM' 'sip-files00087.txt'
21961e8132cd653ecb2d59f5d087657c
05ed5a9ab54af8d3d0f3d82d0d8c22b713c78821
describe
'48152' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLN' 'sip-files00087thm.jpg'
536033baa91d0a602786e42249022531
bc9bf8890ef7c5b01d9b14e0254c349aa5523f04
describe
'767536' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLO' 'sip-files00088.jp2'
31765a6e946e576d7f5598bbeda48c94
9aa346f1ebdf193d90584bf4c00ae848257ace71
'2011-08-17T05:34:47-04:00'
describe
'456176' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLP' 'sip-files00088.jpg'
6ef5f4e7f040d6e35fbb4357b393b65d
55b1f62f48e96ea84622259248706393b6cbba51
describe
'54024' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLQ' 'sip-files00088.pro'
c90dac06db775c84dded62ae14fd5e19
9df854103360cce1d7c864b287c066d2a7093e44
'2011-08-17T05:29:23-04:00'
describe
'156774' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLR' 'sip-files00088.QC.jpg'
473b74f97d23bcfe5efbcc5758e70fb7
4ea41400de690a0ff261e1b92cdfa2eff5268289
'2011-08-17T05:27:14-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBLS' 'sip-files00088.tif'
13fb63e9fc8f4df6c8a42fc32d61484b
53df089ce0bda70b2b6a6701746f3802c16095be
'2011-08-17T05:31:07-04:00'
describe
'2304' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLT' 'sip-files00088.txt'
48937ac4a1eb389f5a3404b301878f84
5b50ce64742f098b7871a566ff9da1fb6e7936be
'2011-08-17T05:33:45-04:00'
describe
'50143' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLU' 'sip-files00088thm.jpg'
9f92f3b3b60408a081fe3a7352166ca9
3669628182cefee5fb29659dc3b875a8b30238d9
'2011-08-17T05:30:51-04:00'
describe
'793429' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLV' 'sip-files00089.jp2'
41af11b978b6d754ef5290df8755bf8f
29099838e465fa0cda3544e150100dd2325f4c9b
describe
'414111' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLW' 'sip-files00089.jpg'
fcd960d653b8e885f248efcdf75e5db0
aca71da83737894153f37786853827d3b95d9cbc
describe
'44426' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLX' 'sip-files00089.pro'
380ea9005fd5b350cc3d3102cf0f39bd
49b1dbe078e38179b45f86a5c4f3bff56012d2f9
'2011-08-17T05:18:37-04:00'
describe
'141486' 'info:fdaE20080805_AAAAAVfileF20080805_AACBLY' 'sip-files00089.QC.jpg'
8cfc099265f188f50709ae3e6bd78705
4c9d7468178ae2b2332d7e37c42617c66fe0360a
'2011-08-17T05:34:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBLZ' 'sip-files00089.tif'
3ae02e0cfc400ff7a5c2b5ea5348bb44
7daac332ab54beed39b5a274e28276d3214dc177
describe
'1921' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMA' 'sip-files00089.txt'
3e14ecd6b67df3d272e66ca7cac5b333
1db79c5c22002112ae967bda2e99d62025d1ebf4
'2011-08-17T05:22:46-04:00'
describe
'45136' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMB' 'sip-files00089thm.jpg'
da47548c078c8a93c2cd4f49b4769c0e
5b96dc5bca7896420a8105c435ce23035a41770b
'2011-08-17T05:26:35-04:00'
describe
'767353' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMC' 'sip-files00090.jp2'
005cf9ab0e4f9f4f3941bfc0860adfc5
c6335a92a73ffcd09c07fbc3ed59558c7db3b0e2
describe
'441612' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMD' 'sip-files00090.jpg'
bdeed3a87039cfd626a16c4ba29f2278
200f973eea68528c26eec4729ca8dafdae075f26
'2011-08-17T05:29:18-04:00'
describe
'50351' 'info:fdaE20080805_AAAAAVfileF20080805_AACBME' 'sip-files00090.pro'
f849e367a0cf16a2119166736ef6c1b9
ee90707190bc9e62da66fbbdee92644f4035654c
'2011-08-17T05:20:31-04:00'
describe
'151108' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMF' 'sip-files00090.QC.jpg'
941675fd6333ef80753600248dc859d9
5a89f9665feca77586b2c7fcffa5ed111629c770
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBMG' 'sip-files00090.tif'
ea7bba51a8fdb111d2285fbd2e9f744d
f41acd8481a26248dad4a1bc83bd02f24e9b67be
'2011-08-17T05:20:36-04:00'
describe
'2110' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMH' 'sip-files00090.txt'
9721d0f2816ae9462e1d165d5b37cf64
80389224b4418c01dd8c28881b0c7fd64c15a66f
'2011-08-17T05:27:29-04:00'
describe
'48476' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMI' 'sip-files00090thm.jpg'
08bbd69435e6fc443158433ce6779a15
2ee107f934749f44c8a8a034d67f52c4a8116c05
describe
'793386' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMJ' 'sip-files00091.jp2'
0ea256de7d8214ff9b5d5ce269b2fc80
4cca76246e20d9dd59d5474239cd9617a0c602dd
describe
'451746' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMK' 'sip-files00091.jpg'
f565a5c53e8c096b82d6199fc2c691d5
75bc989c3fc88b82b65fb43ac4431befa666e27a
'2011-08-17T05:21:21-04:00'
describe
'51059' 'info:fdaE20080805_AAAAAVfileF20080805_AACBML' 'sip-files00091.pro'
3ef878faa9efd27f4da37bfd6ae998fb
69700aaa759cb2a467cf3a5929e6802bfc0f4092
'2011-08-17T05:35:58-04:00'
describe
'156524' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMM' 'sip-files00091.QC.jpg'
bd0918175921b786fe93a9839443b3e8
5e01af03c8e0d58831ccb157839ea47dc75468b7
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBMN' 'sip-files00091.tif'
5a2332c73f4154d0b473850777e2ccc2
3835745036106ac883c0ff399195a09e780d445d
describe
'2112' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMO' 'sip-files00091.txt'
5ad005bc839e5e959eca7ebb554140f6
f5da34b83acb86db64df848908eb24270e975768
describe
'48929' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMP' 'sip-files00091thm.jpg'
a6410834a73b540c618531e6fe594092
3db74c60e88ee3bee513b8beb5781f0909149a13
describe
'767523' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMQ' 'sip-files00092.jp2'
eaff480aae7b16afa3af556fbd4dcc63
56b415344a06423c7472759d36dd04ab25d9b43e
'2011-08-17T05:32:54-04:00'
describe
'452551' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMR' 'sip-files00092.jpg'
1a47ff03160ef873eaa35f8937823aee
54d8f2fd93648eb76d0946003d263e6c3eadb938
'2011-08-17T05:22:26-04:00'
describe
'51365' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMS' 'sip-files00092.pro'
0514c074bfb135df3494d4a084964575
afb375fcbcf716e23965a327206aa16ab8517d81
'2011-08-17T05:20:51-04:00'
describe
'154533' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMT' 'sip-files00092.QC.jpg'
f9a46590855ea2677b5cc77b7a660be3
d1a4d6b780d8d8e5bb5f4e1b748ebc6b0852684b
'2011-08-17T05:24:18-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBMU' 'sip-files00092.tif'
f73045a4f5cd2e473ba54ca222949458
cbebecb201e46b9b3202522002daa4fd5c3c4ad8
'2011-08-17T05:20:03-04:00'
describe
'2140' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMV' 'sip-files00092.txt'
1c1c7588abda4e2fdd886fc69986e704
4d9e96df5be9c869e9dbc435ac614e4c2d3a911a
'2011-08-17T05:21:49-04:00'
describe
'49642' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMW' 'sip-files00092thm.jpg'
868c2e3046ed62a2eaf6ad4b2d72853a
0fed0a4fab687c13b9bcd05e14b201e689ec99b2
'2011-08-17T05:19:35-04:00'
describe
'793430' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMX' 'sip-files00093.jp2'
a89f3d8ab64eafa7e061448aa805f831
116af98a7a49e479b2d40c0e245d76366a3978a5
'2011-08-17T05:24:37-04:00'
describe
'452580' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMY' 'sip-files00093.jpg'
fb21aca0d24884021027e9d7dc07116f
1d5677ec63a290b00ee5f5c990a409847f1bcef9
describe
'51305' 'info:fdaE20080805_AAAAAVfileF20080805_AACBMZ' 'sip-files00093.pro'
43c9d125f70323a4003fcdae80aa4561
7d7d8ef9e44b66de37fdc39b2186ce5ebc85f993
describe
'157283' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNA' 'sip-files00093.QC.jpg'
7ae74a236a50a005d9e626f203259bce
00aeac8b9356505a0bd377d8d0c6c6de78533e93
'2011-08-17T05:31:29-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNB' 'sip-files00093.tif'
45ba54c1e3f388a7793a1869450befb7
48e67b53a1e777bbc308306e86e1e1239ef9732b
'2011-08-17T05:31:54-04:00'
describe
'2119' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNC' 'sip-files00093.txt'
8749c286b19c345106d513da22e45a2f
0cb0020ddab2151c2c29b09f0422a7cc2ab9e94c
'2011-08-17T05:33:15-04:00'
describe
'48715' 'info:fdaE20080805_AAAAAVfileF20080805_AACBND' 'sip-files00093thm.jpg'
775dba7f68b318da376cb0c721cc8185
7d74c2d08d735cb4958277bd1e49fd275e654473
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNE' 'sip-files00094.jp2'
976fb1ce1874f006d0a521004c56fd78
0a30c4ff3cede80cf812babbb4403bae04a8e7d3
'2011-08-17T05:34:02-04:00'
describe
'451629' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNF' 'sip-files00094.jpg'
cb2eb586cbc544334cb679b2b553d5a7
f51bc3dc2edab0d777bea69ea792b655c6bdcd53
'2011-08-17T05:18:58-04:00'
describe
'51070' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNG' 'sip-files00094.pro'
8a91a0bfdf34442296834873c19d8130
bfa9b11169d27e42b3ea6f01c34ef4931c5eae76
'2011-08-17T05:32:15-04:00'
describe
'154286' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNH' 'sip-files00094.QC.jpg'
5388f86faa2fee79ba254892a90a48ce
33ac7fc34375ab09edf9360ad57cc4934e4ce635
'2011-08-17T05:19:28-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNI' 'sip-files00094.tif'
9d60734745cd11070bb120ce19f3964f
d5de7f259c08c82b20bdb7e1d757bf34e0300982
describe
'2136' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNJ' 'sip-files00094.txt'
91d48fcdd0f6078ee5491059a56f7924
07c309217b1d559fff812b558c3ba691e85df55a
'2011-08-17T05:23:56-04:00'
describe
'49467' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNK' 'sip-files00094thm.jpg'
2d14e5a675d9476a5b975dd6690448d2
f0ecdff993f73e31351978e93b8b742a00e5bbab
'2011-08-17T05:35:15-04:00'
describe
'793415' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNL' 'sip-files00095.jp2'
ac2cbb3d2642fb2b9b7020217ca60654
974758a62c46f265d9dbc70f34e9562485d9af1f
'2011-08-17T05:18:20-04:00'
describe
'456867' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNM' 'sip-files00095.jpg'
54e5281d4e53a4fcf09a7c318105da0f
0baae5125680b997d771400ea77647c6a815687d
describe
'52117' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNN' 'sip-files00095.pro'
58bcfed19ba285110beb64df760323bc
6b93ed7a4991a4da79a2322022f2e0aeb4db27ed
describe
'154375' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNO' 'sip-files00095.QC.jpg'
b53efc1477808fb7e5334a0e9d7f95a1
c4f0748b3f29f4c18798c6e92b6dcf8429e18a8c
'2011-08-17T05:19:14-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNP' 'sip-files00095.tif'
4b6fe50b85c996c4eda395ec79ec49e0
c4e0f44fbb011b023d1c62ae39148be86377888a
'2011-08-17T05:23:27-04:00'
describe
'2147' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNQ' 'sip-files00095.txt'
7b64c061d37d859409a312795c74b533
39489e9eaad24a7006fa81542d0e5c9e1aa7835e
'2011-08-17T05:20:05-04:00'
describe
'47327' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNR' 'sip-files00095thm.jpg'
3d7547d701bcc0727cf3f3125dadeb8d
fefd02100773cd23d9f178a380ca3b8bd843d6f4
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNS' 'sip-files00096.jp2'
167e9c4bb822cb419eb644fd69f20a70
c1609a7fe15232b911b0802b79d08e7338d5e45b
describe
'454592' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNT' 'sip-files00096.jpg'
fd9c4b8fd6cb8287479243444fa2af6d
1046f7336a0f7dd33fab6c2adbd5abd7a878549f
'2011-08-17T05:22:19-04:00'
describe
'51859' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNU' 'sip-files00096.pro'
b041a00e3530a9ef47f89c2530a09e0a
9d2f414d375422d5f4b2f6d8600cde06e40791ad
'2011-08-17T05:31:42-04:00'
describe
'154937' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNV' 'sip-files00096.QC.jpg'
d0f1ba7d179f0ffeee715017ed3f7fb2
d5fe3725c91abeb8dd3c183b415c0ae5db2f14d9
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNW' 'sip-files00096.tif'
f12af109ba1fdfeb4ffd63c66570825b
4b75cb32c66e98ca0322959dddb559ce6d31db46
'2011-08-17T05:22:23-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBNX' 'sip-files00096.txt'
0cb0e597ea062f400cc513c8cffff231
0a73dbfd4a2d5d27184fe9212a6858284a36b5fe
'2011-08-17T05:24:51-04:00'
describe
'49858' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNY' 'sip-files00096thm.jpg'
a5fd23c7f1b08bb73a217f2139328de9
d0317cdf814e639f0d59085e8f88b83562af8a53
'2011-08-17T05:19:57-04:00'
describe
'793358' 'info:fdaE20080805_AAAAAVfileF20080805_AACBNZ' 'sip-files00097.jp2'
315105f8279999aff79e59cedd1b9e74
cefd25034618e41b0c4c5692e541460fef50da2b
describe
'460593' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOA' 'sip-files00097.jpg'
a6853d5fcb6cc7f6f6f12e317dc76057
30c51a60948e2ba4e8075e6787bc3bb9d850ccd8
describe
'52226' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOB' 'sip-files00097.pro'
cf157f04d6c36a9af5ee33c4dd027c88
f8e4f2dabdfb9403483091d4401e81f881bd58e1
'2011-08-17T05:29:22-04:00'
describe
'156572' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOC' 'sip-files00097.QC.jpg'
df4986f1466662f9375becdb3f2a2617
d94568e0f56069867c55bd042b4699ea81fe4544
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBOD' 'sip-files00097.tif'
97cefd15d7bd3d91324d6d45ff5cf7fa
4f2b8fb2cc70ba7725daa33fa066bca34ac1f7cb
'2011-08-17T05:24:55-04:00'
describe
'2176' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOE' 'sip-files00097.txt'
68ab3b3206d58c2f6ac1ac385e62e763
ebe12c475baa96f2ca81f7f0865a66e5164efefd
'2011-08-17T05:35:21-04:00'
describe
'48618' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOF' 'sip-files00097thm.jpg'
7994b8ff9a84cd1252637c9161721193
6e04dee36fed606546fd31db66ab830d10777bea
describe
'767519' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOG' 'sip-files00098.jp2'
f30da941a4ad532c2aeb0aabfc208d2d
45d1f318f24c11e00f9fd21ccff55586785a5a2d
'2011-08-17T05:28:47-04:00'
describe
'448693' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOH' 'sip-files00098.jpg'
d3e5e190e9f21396df5904b79f2a9b6f
be397f4bf7a47a3e7f694252a5226dc32ff6d66f
describe
'50159' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOI' 'sip-files00098.pro'
a1f3c8e9f978af551a9ce1312528b973
e5457fc450d30c9c25f55c59063969979450a67f
describe
'153038' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOJ' 'sip-files00098.QC.jpg'
2862a62da15be5ffaaaad438ae8bb036
ec9a95f849fe80af76a3a8db27061ef62a0b080f
'2011-08-17T05:33:27-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBOK' 'sip-files00098.tif'
b43413186ac4b457a5b6d5fd7208484d
50e2558f334a750c335d9db48fc91c9b28da91c1
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBOL' 'sip-files00098.txt'
fa14077b8d21f92f5dfd41440e9a0752
594c461b1ab8b00e938a16530fea1c3cc63dc310
describe
'49321' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOM' 'sip-files00098thm.jpg'
225836c9c34df70fac93350c91a3eaa5
a6e2292b7d98c89af96ba8c362cef0e0eb8faaa0
'2011-08-17T05:25:46-04:00'
describe
'784426' 'info:fdaE20080805_AAAAAVfileF20080805_AACBON' 'sip-files00099.jp2'
ef017e73dcd73b5107f365cb9e11d54b
e19b9f34e40aafc02b4dcae60fdf3a7bcefa9694
'2011-08-17T05:30:06-04:00'
describe
'457000' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOO' 'sip-files00099.jpg'
0aec2355d78d58eba9b78253bbc6e163
b0af9592d7495f1a502654a612c1df966d2f743f
describe
'52192' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOP' 'sip-files00099.pro'
62b3d6283178d888d3fe4158a4575fb7
ed7b2820a3e0d283624b401120d6beef30cd392b
'2011-08-17T05:23:42-04:00'
describe
'156570' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOQ' 'sip-files00099.QC.jpg'
c611ca2de5f6af9b13e51094a254ee2a
ded0d953680cc09ba2e4620a823257d432aee6eb
describe
'6282019' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOR' 'sip-files00099.tif'
423c81bed379d3da33f772edd226ca4e
1a0562bf7e470efa88f3527b8998f4a02b0de3c0
'2011-08-17T05:27:20-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBOS' 'sip-files00099.txt'
02482cb9a4a353571e06008c3a4ddc6a
458dc4becdb2299aa71766ad9e330b1876948ab7
'2011-08-17T05:21:13-04:00'
describe
'46788' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOT' 'sip-files00099thm.jpg'
952c52abd3ffe7eef1cea3b204930869
974fe8f0fe0122caadc32d858af01409341c3831
describe
'790428' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOU' 'sip-files00100.jp2'
69ded9e84d96d1dbb1bbb492d606017f
1a5fa468a9d3f37df50665b0b557700a9cf7187a
describe
'452393' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOV' 'sip-files00100.jpg'
bf052ca14b1e255270683383a0004ada
6d693fe88d411d60242e1e5e80fc3170b3017899
describe
'51677' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOW' 'sip-files00100.pro'
3ac48b63ae38238bb30820b4648df093
bd6f54595d51683bb33da427d7c40bcff09c4544
'2011-08-17T05:29:21-04:00'
describe
'153465' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOX' 'sip-files00100.QC.jpg'
2483d17461d4d8da3a8f490b4a27af4f
4bfae766e79f1655ff0f563cf6acf9980f33dd13
describe
'6329621' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOY' 'sip-files00100.tif'
5de84a42d749e5401629d6208973f4b7
8013643bc05de1f839413b63cf6560d0903e7f0a
describe
'2167' 'info:fdaE20080805_AAAAAVfileF20080805_AACBOZ' 'sip-files00100.txt'
03f5044f7bf789f8a32872a25203b1a3
0868a3074dfb8521cb7118c91fcd1f74e15f9c50
'2011-08-17T05:20:54-04:00'
describe
'49031' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPA' 'sip-files00100thm.jpg'
8f53489be0d61696f7c1cb8213461b5e
69a263e249c0084b5c67e0cbefdffd60583d7df5
'2011-08-17T05:30:44-04:00'
describe
'784413' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPB' 'sip-files00101.jp2'
e38db4032fa6ac4134f84b28ebb74085
57e98a3c7678cb3e68d7db08aa6eeb8a2ff5c2e2
describe
'459899' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPC' 'sip-files00101.jpg'
eaa398e895058a77e9d52a6143f8aa98
0f3e959d390fd9ee20d5daf8199784b14afe4264
'2011-08-17T05:35:35-04:00'
describe
'52379' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPD' 'sip-files00101.pro'
1656fb201ea4c8a7b7ff9ae5abb09bff
70ca1f8831bbfd6f8df08352511221c5e4165de1
describe
'157969' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPE' 'sip-files00101.QC.jpg'
1e2982ddb35f9f60c3ca5af6e6469f50
eb8a23356e47d466758e046e70dac78f0d87e3d3
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBPF' 'sip-files00101.tif'
61540af5f627bb1e179173ed456d1d18
ffa82cef91a249f2ef2cfbb3f47a9322d3c44974
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBPG' 'sip-files00101.txt'
9e3cd502a6df7a5bce3fa88e5c15a8b6
01b4f128f3b68d32f35d5d765faaf4d9606bbd99
describe
'47950' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPH' 'sip-files00101thm.jpg'
c2fed38b04ac5f448c71af0929646b10
e48a7e5014398510fb1f139aa13294f95412af47
'2011-08-17T05:25:41-04:00'
describe
'790406' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPI' 'sip-files00102.jp2'
6bdaeabc30bc8f857dae7c3f6c50cdd9
fcd100d7f2d6d5fd1ba15d4036325f0ad5d81070
describe
'441780' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPJ' 'sip-files00102.jpg'
163451c34149d0436c56528b2ef14ad5
a396cd18da2f93fde8226c204a0bbbb22c26d3d5
'2011-08-17T05:21:40-04:00'
describe
'49261' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPK' 'sip-files00102.pro'
28daa0c77e70826dd9ced7700043eedb
a89bfb3b3a61717f9861c64b5b9881bb9cc84cb4
describe
'151408' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPL' 'sip-files00102.QC.jpg'
4aba42705204d76e1d8a12a04f685d49
ac5d5f90eeabae602dbfe0a71873dd11bea88437
'2011-08-17T05:19:10-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBPM' 'sip-files00102.tif'
0d43314c524c1bc657dcd296ef8d30af
1ad7f4c7831d87d4a50930d493b95d92fd78157c
'2011-08-17T05:29:11-04:00'
describe
'2054' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPN' 'sip-files00102.txt'
50fb34914a379365cb3d08c2341f8334
914e2bbbc8f2c80cce703377470f157f39030efe
'2011-08-17T05:31:47-04:00'
describe
'48250' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPO' 'sip-files00102thm.jpg'
aa48b7565e4ba194217fbbaaee80f20b
10577e0a2b41241de9c8e6afb91544f9609546f3
'2011-08-17T05:27:46-04:00'
describe
'784437' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPP' 'sip-files00103.jp2'
b637d46acc04e72c15ff71dabee034c8
b8e688a9e81723b87def789ed55b4159ee89a116
describe
'459764' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPQ' 'sip-files00103.jpg'
c2a574b520cb10a0a6ef7ed659626a59
aaaf293fab09c4548c75b1e52cbe00a4748e4612
describe
'50686' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPR' 'sip-files00103.pro'
b3b26832cc3c4f5586d7489a425d44e4
504ac39f8a38dcbc447fd971318a340db4280514
describe
'158208' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPS' 'sip-files00103.QC.jpg'
31cce061c50debc9904cadc2711e217a
fd113a53eb44f34141d4a8395f13a6a617ab54e9
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBPT' 'sip-files00103.tif'
4f638f9af227689d4eff154a81382cf5
66d403bc856a0b3d5dbc39670fe1a40cd2976676
'2011-08-17T05:35:05-04:00'
describe
'2102' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPU' 'sip-files00103.txt'
7ac10dbbff75f44d8851292bd1512a89
7e3b11f4026ce17b68663a74944d39445f31f8ae
describe
'47401' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPV' 'sip-files00103thm.jpg'
74fd9106dcddf3f57f54456bad4f762b
d814a78e71e7562a691c0d57787f5ae5e701b43c
'2011-08-17T05:21:48-04:00'
describe
'790420' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPW' 'sip-files00104.jp2'
3388394860f9a46510d43c925e683718
78ac2f8c0f821d287e0354a0dcf27702fa60be41
'2011-08-17T05:25:40-04:00'
describe
'447694' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPX' 'sip-files00104.jpg'
6c46fc3dca71b06842d061affc00b1ff
69e9658c99e4900015f5db92d47424ced5484085
'2011-08-17T05:31:59-04:00'
describe
'50669' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPY' 'sip-files00104.pro'
59f80dc4ef243c485bb6d674a2db2ce7
ee7aa0a1126a1efe0b41983fd5aa3aa64b420881
'2011-08-17T05:31:48-04:00'
describe
'153217' 'info:fdaE20080805_AAAAAVfileF20080805_AACBPZ' 'sip-files00104.QC.jpg'
4a8cd7de4955086aa81f5276267ba1bd
a6a7ea717880fb8da04c6bad881930b3d18c53a4
'2011-08-17T05:30:39-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBQA' 'sip-files00104.tif'
1e43cfee3ced927f216bb1e79637a962
42d4ce4df6a27f38e994e96b9afd6365d18e3068
describe
'2149' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQB' 'sip-files00104.txt'
7fc0937f046fe0723dfa5669973e343d
d103b5a2b54b72e5763810e4899c3c394af44922
describe
'48991' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQC' 'sip-files00104thm.jpg'
c65823673f57030227f8e31a07bdf1ea
1e5e976f9a00a7d726691f3e34e0ec7d22a73fc6
'2011-08-17T05:25:08-04:00'
describe
'784337' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQD' 'sip-files00105.jp2'
0460c091707defcec8e6da1a68322776
57f6739de84d096a7bb68539f7001c06bd1b3f8c
describe
'463837' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQE' 'sip-files00105.jpg'
7ad7f3990dcd15e48dc0d3c54ad74dbf
bac0449c88f1575be39b9c252e8a588f7517e9d6
describe
'51312' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQF' 'sip-files00105.pro'
f4aa7598d351b24917a654bf69be4dfc
01064c8d9e45437ff04a0ab5d4379c31ab64259c
describe
'159006' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQG' 'sip-files00105.QC.jpg'
e042c7a2847891c75fbeb64444049277
3e65af81fb39d5cbc993b5cba0a1ac2746c85cc0
'2011-08-17T05:30:00-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBQH' 'sip-files00105.tif'
ec71409229ca510131be492bc7f077c7
f9ba106833bc85085d9ed600cc4fd5dc4ea8138f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBQI' 'sip-files00105.txt'
71f7caac5c720d97a7aaeb916e854e3b
01d6a33718a63295519d05204b2e4dc562a0ec83
'2011-08-17T05:25:44-04:00'
describe
'48526' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQJ' 'sip-files00105thm.jpg'
74894b0e2a0199254e05aee5b6ac6968
eb59f8658a86918e98e659998677b75c51d4d085
'2011-08-17T05:33:13-04:00'
describe
'790303' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQK' 'sip-files00106.jp2'
0ccdd4e05b5f178917762124c2a032f3
ffdcf39eae2056b868a44a4d9ec475495cd52ccb
describe
'449570' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQL' 'sip-files00106.jpg'
64043a62a39cc79155fb9b9faa006d9b
787f9c225d2e5a8e6ab1d89cc8494993dcd56f06
describe
'50582' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQM' 'sip-files00106.pro'
23a48c8f924647851a23a53a59bd540a
e7ea00d2e7f64be4183126869ebedab1123a0a3a
'2011-08-17T05:27:27-04:00'
describe
'152092' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQN' 'sip-files00106.QC.jpg'
a3c5e380262a59e6527c9027d30eb180
c0df836ce9a58aba9ebfbbd03ae0a31eca04108f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBQO' 'sip-files00106.tif'
437652423ce7f2f5a6c2c585aa99cff9
5d7b3e2ebd25ed479439fa98a22fc4a2111a7f22
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBQP' 'sip-files00106.txt'
7ba76c45783c9cd452783720658cb3ac
c5c60344f13a6bf6b1308fc513a679faec09c0b5
describe
'49524' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQQ' 'sip-files00106thm.jpg'
d1d0dc5fdb93263fed0471d3515a662f
5e48caa316c5d85a28ef311848881df33a5edceb
'2011-08-17T05:25:13-04:00'
describe
'782436' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQR' 'sip-files00107.jp2'
d951450933fe2c89cff304df4fd2e417
23206a307d22f1a7f403598db3590a4d4ec4dd55
'2011-08-17T05:27:23-04:00'
describe
'392814' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQS' 'sip-files00107.jpg'
c8782b68b6cc5d14b2f84ae0dc1ac39e
14c35e25ec2b3354603824f40a84cad7c209d492
'2011-08-17T05:27:24-04:00'
describe
'39294' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQT' 'sip-files00107.pro'
9100eb68dc4a96a9a3ffacda1c606b24
f005d95faf1d75fa5c9f755a3fafc09d873f2e8f
describe
'132200' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQU' 'sip-files00107.QC.jpg'
522feb786fc82628dd7c585c7b744651
b472cb20d20ab52a32a5f9dab749f133e20b1612
'2011-08-17T05:21:02-04:00'
describe
'6263421' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQV' 'sip-files00107.tif'
d95095525a461b3024274d914e62de99
c3a5658d47869f0a507725fe1465d06a0dbf63f7
describe
'1785' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQW' 'sip-files00107.txt'
0affab3f7084044276e8447c54a8d801
7869385d39e294bccdde68a4609fab4a13a97d4b
'2011-08-17T05:23:20-04:00'
describe
'44073' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQX' 'sip-files00107thm.jpg'
f9f703c0e991be1c990ae0a28b695934
28924f4ac56940bc96334ec9123820430e3b14fc
'2011-08-17T05:26:28-04:00'
describe
'790381' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQY' 'sip-files00108.jp2'
8ed8f7fe3b43ea090b67e6c2f4026662
b9f7a0b11a2fb0a8218653da0c6e92ca233b9939
'2011-08-17T05:27:38-04:00'
describe
'449523' 'info:fdaE20080805_AAAAAVfileF20080805_AACBQZ' 'sip-files00108.jpg'
b0843b47143194c3273576ca67a48b7b
9f78d73f4b8977819f28ddaf62c665f4d387eb1f
describe
'52310' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRA' 'sip-files00108.pro'
56cb947b9562f5cd2b65f95ddcc2011a
66f3ac92dbe36556b040f95bc3d5c4c95fb4008a
'2011-08-17T05:25:38-04:00'
describe
'150034' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRB' 'sip-files00108.QC.jpg'
3189d30dd7b7982284e4678ca4bb1452
228ffb03a6caaff71f9f6966236bf2b768e9c7c4
'2011-08-17T05:19:21-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBRC' 'sip-files00108.tif'
79d6c829e7c2cbb8e700b5184e982388
101a203ff0337ea61a8c3b7de836478827c4c088
'2011-08-17T05:23:06-04:00'
describe
'2181' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRD' 'sip-files00108.txt'
b8443a9018ba8f8fa70dbae687c83492
f2201382e2f77d1743daedb8fbbcd8702bf96c69
describe
'47549' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRE' 'sip-files00108thm.jpg'
f477400b9035f5243347d09a3936deb5
372c1eb063dbfa3a18e9fb8c07899ad58dd931cc
'2011-08-17T05:20:37-04:00'
describe
'785837' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRF' 'sip-files00109.jp2'
51c1e13097944dd63787eac3a1ae9cd7
cc6f9faba0fb3b3eb560fbb478dd0b23107c0f05
'2011-08-17T05:24:32-04:00'
describe
'464839' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRG' 'sip-files00109.jpg'
de6347b5566caf32cc57b488dd9f86ca
87677b9d1bf00ebaf8231e7bbd69c216eb197f58
describe
'52430' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRH' 'sip-files00109.pro'
26facebae85e4559cbc68387323ee5c8
4be1b6594ecce53a87a2c194500b3abea466222f
'2011-08-17T05:25:32-04:00'
describe
'156129' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRI' 'sip-files00109.QC.jpg'
b10252ef9d219e585b5ce47fe93964f0
9663175e844558e8634d40979de4673f584a68d7
describe
'6292919' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRJ' 'sip-files00109.tif'
6a097c02c555b2826634dd6cecf2bd20
6b001270ee9085b94362e191068ef12b0c678717
'2011-08-17T05:28:38-04:00'
describe
'2221' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRK' 'sip-files00109.txt'
7dabb9752dccff91b1e3985819fbe909
ae8334eb84b63e045affeba829dcfe58134f2a06
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBRL' 'sip-files00109thm.jpg'
a00af7248c636881685936511f21d15e
0c461dbea4eb226acbffe56521c8e65b8603a2a7
describe
'778741' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRM' 'sip-files00110.jp2'
490628335a99d3e2b84229162c4e04ca
260e7c28f26ed5feb250f7bbeff48936d555c7db
describe
'458171' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRN' 'sip-files00110.jpg'
dedea4b8d6d835a332deca4e7704d0fc
d423d8612bfcc1b941e4d7b3d6b70b84e603e5d7
'2011-08-17T05:23:31-04:00'
describe
'52453' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRO' 'sip-files00110.pro'
c55ddd5e74dcc4a126f3704ebeba398c
5f8e7e246c494316f0f3bfdeae84e568eaa6a79b
'2011-08-17T05:35:33-04:00'
describe
'152575' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRP' 'sip-files00110.QC.jpg'
920aa74bc55e6b811353e623be2d3083
6bfe7bfa97b478d33fc1f486973a2e1289407055
describe
'6236205' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRQ' 'sip-files00110.tif'
80d8023995a9198c8964fff8fbfa5e00
ad10879028c6f98c01d978931ce1d7ad9e2c06e6
'2011-08-17T05:18:36-04:00'
describe
'2202' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRR' 'sip-files00110.txt'
100192e3664e048e6d9e0af676871783
9c7a5efb0a3f283accb94a624d3ccafd602f9200
describe
'48792' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRS' 'sip-files00110thm.jpg'
1707ee3f3ecbae119f29295bb4d49533
7dc8daf9be78f7d80b98e589f3b1686630963a08
'2011-08-17T05:23:23-04:00'
describe
'785857' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRT' 'sip-files00111.jp2'
501c3317b264fc39b971c264c3a7171b
f863fa0bf61a3f6c29da5b78d6a23db692bd6ccb
describe
'423883' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRU' 'sip-files00111.jpg'
e9ead072117baff47b4bc2f0cc6792a9
f4cd59f2fc7f61129d33736398cff52e17d96f98
describe
'44850' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRV' 'sip-files00111.pro'
2131a1a12c3a10e8054452f380d3acbd
7f3bb41c3300d7f077f6b0ad17f2724d6fcdf8c3
describe
'144429' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRW' 'sip-files00111.QC.jpg'
736b9121a192b536f8cbb074d3e9f313
cb1d292fe23eaea242922e593fe31e0f215a71c5
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBRX' 'sip-files00111.tif'
7a8ed64894068ee80895192b8215aa30
46e52dc43eb3d163e742846b9441a65bba8885b0
'2011-08-17T05:30:17-04:00'
describe
'1932' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRY' 'sip-files00111.txt'
b0e8c295feb70c49b3469696a62ebe7a
8b89f79431cb03593c1e844f9d81ea3c5b0b05f7
describe
'47008' 'info:fdaE20080805_AAAAAVfileF20080805_AACBRZ' 'sip-files00111thm.jpg'
b3df231a114aff74f083c4965a035bef
35efeb645ee8f83897c0eb48501b4328893b40c2
describe
'778714' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSA' 'sip-files00112.jp2'
da56520c61a296c8974bc88c0341e8fe
a394970161348f078b31b4271d21927b6c594523
describe
'442638' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSB' 'sip-files00112.jpg'
c044cc5f52cd757ce6277f4a942e79ca
1e594d424600be15ed14bb00174ebe18b6e0d81c
'2011-08-17T05:19:06-04:00'
describe
'48355' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSC' 'sip-files00112.pro'
a482f39e9b647e461da54d84382457c1
cd5391fa6ac6acbd9c325a29a4f35dedc5ebc8ca
describe
'152407' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSD' 'sip-files00112.QC.jpg'
76da85d98441b447e36b758cf71ef0df
50aeb96ec07f7ed8f3f27504a744aa6d009a2948
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBSE' 'sip-files00112.tif'
9f138b9250b46a508c724aadcc72d733
d911c5747d30fc7e4baf4c2fbfc4d121996c4bb2
describe
'2043' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSF' 'sip-files00112.txt'
962f969de65bb72886f32a46c71f4b04
3fcce8f55b196c3b97b8b382084dc02df26a8353
describe
'48830' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSG' 'sip-files00112thm.jpg'
11009cd9c25f1a08bc5c2c6a11d3e62e
59f5fdf6f2e71be71d4405bc598a1bd1e9d203ec
'2011-08-17T05:28:40-04:00'
describe
'785841' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSH' 'sip-files00113.jp2'
81ef62aa06f591a833019764a2c465c1
62ef07fe7104c8597b3a2e91176504c954c9d616
'2011-08-17T05:22:31-04:00'
describe
'442349' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSI' 'sip-files00113.jpg'
9039be6d033abfeb33aafdff74597992
affdcb0ba7c74c941013c304f7f277d987b84bdc
describe
'47909' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSJ' 'sip-files00113.pro'
d533424dffff02fbe9c95836bce10a1a
4f543fe0e5759322c23ea6bbe27c63718745cf01
describe
'151257' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSK' 'sip-files00113.QC.jpg'
a30699cde89f9fa89d99d6fb543a337f
5e131eaafe3362eadeb91b9c6d87216797f5f910
'2011-08-17T05:27:57-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBSL' 'sip-files00113.tif'
fb828703bf8ade03d892f67b66058e0c
77182e4234e7b79faf9dbc79bc31d78edf7c5031
'2011-08-17T05:34:05-04:00'
describe
'2017' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSM' 'sip-files00113.txt'
644121f828fcaf431db5e7c12a33587c
0e401593e414ea350241e2a30d020e9b85b160e0
describe
'48419' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSN' 'sip-files00113thm.jpg'
33cb2e2150b4cb39c50eca968b904868
b7395589943707f7adfd11bee3bfeb01703af0ec
'2011-08-17T05:34:22-04:00'
describe
'778766' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSO' 'sip-files00114.jp2'
55288a70ff4bf057904dcc8f3537b1f9
e27f54a5b7ac0b3ab4b00c35734396c0cb2e6320
'2011-08-17T05:19:16-04:00'
describe
'437303' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSP' 'sip-files00114.jpg'
09f846971a0230ece5ffe96e3ddab18b
d9918daa9806c6efe2abea288be4095f497a8d97
'2011-08-17T05:31:22-04:00'
describe
'50273' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSQ' 'sip-files00114.pro'
4cba6c5fac38ef19a8f541bce91f50c7
15f34a61b3be605eef1306a90497d4a469c8a3d6
describe
'147834' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSR' 'sip-files00114.QC.jpg'
3b70ec8f6c9b9e49d6a33c11a3a69462
fc5d43a735cba1ce07fc8c25608926fed0116914
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBSS' 'sip-files00114.tif'
d8952eefb02a79b9c66384711cfbac52
282afb9cc420dc14c23a2aaf1ce2e0c1f7912ec9
'2011-08-17T05:32:26-04:00'
describe
'2101' 'info:fdaE20080805_AAAAAVfileF20080805_AACBST' 'sip-files00114.txt'
e9e73ddadfcdfc2e26162d5db461d3ed
d664b869006dd57c3133be524abc95efa8bb8b58
describe
'47780' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSU' 'sip-files00114thm.jpg'
18c340c79fd744f74d64721c0940dfa3
fcae11c4abc28b51ac919afb94c14f3856dd68c3
'2011-08-17T05:18:32-04:00'
describe
'785833' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSV' 'sip-files00115.jp2'
0e08e47aa39b7804ed124541c1f62e1f
e96790b0db393f8840d7e1326308d20267b2c564
'2011-08-17T05:23:17-04:00'
describe
'447972' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSW' 'sip-files00115.jpg'
1394a5416fd461416be6725f267f14bc
e7206eb8ec1e60c6d8157a528011e2e979d59229
describe
'49355' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSX' 'sip-files00115.pro'
f811388d82f2db8fc98a2814cab667b7
e5f9147bc13fba96fccf899c36f236109f8524fc
describe
'152647' 'info:fdaE20080805_AAAAAVfileF20080805_AACBSY' 'sip-files00115.QC.jpg'
008a16b6e2575b2a20fdf68653f8893c
6a75161eea1184db37e4ab96873439861823ea5b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBSZ' 'sip-files00115.tif'
7cfea252ee7dbfd18061fbdf781574ad
3e190721101c8dd3a19cd77f9a73e345d2802379
describe
'2074' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTA' 'sip-files00115.txt'
8e594489cf51bde810e4641a3cb69c52
f5d8ca7fe957a92b16176ba969d0d6ca728af960
describe
'49284' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTB' 'sip-files00115thm.jpg'
30d39f6970dac0814f3b596563a8ac51
40e742ef02481a8c7a4b61d6d8ced4f8aa75ed6f
'2011-08-17T05:22:52-04:00'
describe
'778769' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTC' 'sip-files00116.jp2'
490130026d0b6a4c32b3ae23d3e16f2a
0adf091d0e419174b246809ce9c653cc7c867f56
'2011-08-17T05:33:53-04:00'
describe
'413024' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTD' 'sip-files00116.jpg'
285d78fe7e84447e297cac671310ef0d
4dd1d5691848f9403bb5c496f5c5e6baaf9a4a0c
'2011-08-17T05:24:19-04:00'
describe
'45094' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTE' 'sip-files00116.pro'
c28178a563135dc97a17b42ff1970498
8ffb4a127fbee9e25fe9075437d0bbda6aede5f4
'2011-08-17T05:19:51-04:00'
describe
'137726' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTF' 'sip-files00116.QC.jpg'
b69dd1723a56b17c0c8e3580b323fea2
75a174a6e39992274b0f50e386d0cbd391fc4b46
'2011-08-17T05:35:00-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBTG' 'sip-files00116.tif'
2a9b7876659f10b56ab094675cfed319
5f984d0d9faa22b8b755021cfaf34ec03c77a397
'2011-08-17T05:32:38-04:00'
describe
'1902' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTH' 'sip-files00116.txt'
4abac933e8d198b78b29bc103f1775b6
1f896c6928d58783b6be643dad3c3a66b5ba19f2
'2011-08-17T05:27:04-04:00'
describe
'44489' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTI' 'sip-files00116thm.jpg'
af8b71934fa837fa5cf040038c3d4b8a
65877b904e44d9161b73ffd4b6ac3eb60286c588
describe
'808130' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTJ' 'sip-files00117.jp2'
59855960ad68ecb2dcf966ec3237057b
ac0fc4a323c376728e4563475b3f9fb8bce51e48
describe
'429149' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTK' 'sip-files00117.jpg'
fef64875fba4df9039a3e5beac9e1caf
f6865e8ff00ffacf517fea49030b65f978956f2c
'2011-08-17T05:26:39-04:00'
describe
'46891' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTL' 'sip-files00117.pro'
5236fecc69fe0682b446d512ab78526e
0dd5a5575529a6820b136b73c699329c144549ec
describe
'145684' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTM' 'sip-files00117.QC.jpg'
92741d6031b24aa9f8d7349ec49e8648
b8dba6167f1c49d11c6b3d72c9374787de01094d
describe
'6471805' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTN' 'sip-files00117.tif'
3e2522defafac974db555e4c126ab546
5158b36a5a108a005805038a57e18cd1b73cf23e
'2011-08-17T05:33:02-04:00'
describe
'1965' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTO' 'sip-files00117.txt'
eb034ca52c29208ab8718948e901bef8
30e6dcc359c13276809afdd133eb28e6e1de8192
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBTP' 'sip-files00117thm.jpg'
8f7a4cb977c921804a43def28d1faec5
bea47ad25f4becb43a4d897767e02656974ec02a
'2011-08-17T05:35:34-04:00'
describe
'769475' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTQ' 'sip-files00118.jp2'
888b972cd478d719a6301ead0abb204d
5d0d7a51d4944b34bcfa88b171a081f918b8257f
'2011-08-17T05:20:30-04:00'
describe
'422240' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTR' 'sip-files00118.jpg'
1c4152ec14a02c09926e797c6ba9a0bd
3d3d4dd610f4397cda636c05bb4695bf11eaedf0
describe
'46567' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTS' 'sip-files00118.pro'
466c12674d0ad0fe5cd7233981253ae6
a50adf9d3c43c436a24dbb583ba1638ef774278a
'2011-08-17T05:18:29-04:00'
describe
'145569' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTT' 'sip-files00118.QC.jpg'
430b98e01a3108963576bfedf65f8cdd
e3a5511bb636f3cd3b79a306efe2fc553414d13f
describe
'6161859' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTU' 'sip-files00118.tif'
92d1202bf35f70f3004f501f79787887
9ac7c32345e03d21bd8bc2b7d85b2a4b9bc3b63c
describe
'1969' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTV' 'sip-files00118.txt'
0968a31ae4cacd98e1c99d3e457682d9
fee60d5ae879a9223ac1d86d7c35da9b159748a2
'2011-08-17T05:23:59-04:00'
describe
'48117' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTW' 'sip-files00118thm.jpg'
91a70cf39d5b8e4908db929e2d7208e1
9a1e0a0b3a4fb18a998bb0822ff9efb064b17878
describe
'806604' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTX' 'sip-files00119.jp2'
35b348cc3eba015b4fc792f8d949f74c
ef55771322179eef46c695401d78ec45542cb3be
'2011-08-17T05:26:47-04:00'
describe
'435858' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTY' 'sip-files00119.jpg'
3300a9d1f9f7a8eb00cc7f7829347b91
8a65e0e6e979008c693daee5478d8699eae04cb4
describe
'47652' 'info:fdaE20080805_AAAAAVfileF20080805_AACBTZ' 'sip-files00119.pro'
59914a9ea09828c2162b98456f072205
fee3cd6d9f03bb619a10670c035b0f548d4ae7e7
'2011-08-17T05:28:55-04:00'
describe
'148381' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUA' 'sip-files00119.QC.jpg'
ad27dd29376b2c3a1730d72fb1c85fa6
7303fc1877b74ba59410d310fe055ce52217ad4b
describe
'6459161' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUB' 'sip-files00119.tif'
9662edfcd80306783a2d069e56d65c33
3e8cd80f8bfb67d595a21200253188b0caffaa66
'2011-08-17T05:36:17-04:00'
describe
'2000' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUC' 'sip-files00119.txt'
79e759e649dd43d648976cfee991e49a
ab2e8956692cddc50b5aae63c8c51b5a40c51d62
'2011-08-17T05:20:55-04:00'
describe
'44490' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUD' 'sip-files00119thm.jpg'
86ca7b764dc5b5f08103f1aad9d9afe0
5bcf49c300b6b490ac1291385268aa68b8eab87f
'2011-08-17T05:23:37-04:00'
describe
'761399' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUE' 'sip-files00120.jp2'
47622ce0a80cdf62c0b5694cb5da80a4
9ab217b0ec832d971166dab5961b16836a921c05
describe
'436087' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUF' 'sip-files00120.jpg'
3ca49eeefc8f201c651cb05020fa923e
1a56b05a4d7d68d98c3f22ad85a45157a76f534f
'2011-08-17T05:28:36-04:00'
describe
'48795' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUG' 'sip-files00120.pro'
f58db2196dd4e0d1bdee0427f3dc08fe
20db2ae696544a23aadbdb92d2a8773c63855de5
describe
'148417' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUH' 'sip-files00120.QC.jpg'
9fa8961812e7f50d284e6191e3acb89e
d706a482f91447c6a733c0507988afc1ee55f741
'2011-08-17T05:36:29-04:00'
describe
'6097351' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUI' 'sip-files00120.tif'
f96fd78ea884edeb838c1cd5b50d9867
88295c90062a52e3b8348a6153e448d4d466f870
'2011-08-17T05:36:30-04:00'
describe
'2064' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUJ' 'sip-files00120.txt'
d541345c421e995e6f2dbf83256c6ab0
2fec8988237a70db5bc154fb2933616ac68e5ef4
'2011-08-17T05:25:30-04:00'
describe
'48353' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUK' 'sip-files00120thm.jpg'
0785faadd9bfebb90e40fe0cf3910395
a039f4b42907e0bcdf411f9fb26943c61d1f6dc1
'2011-08-17T05:29:53-04:00'
describe
'806602' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUL' 'sip-files00121.jp2'
25c7083972edbc82b539ebcfd21ce284
ee455bff2ef823df856a618afb15d67960c6ed7b
describe
'431719' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUM' 'sip-files00121.jpg'
51810d5bf8520113218f36c795ec1494
2a0927c2a0dc5eb69239d24f3340ad5aebddabf0
'2011-08-17T05:30:50-04:00'
describe
'45192' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUN' 'sip-files00121.pro'
2852114c915832a3755a647baa497782
7b3aec2cac37a8cb4617b1c5c8a3af10b69d9de0
describe
'147474' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUO' 'sip-files00121.QC.jpg'
f323f1e67b592405c27b005bdb870afc
d8fe8d7e53564ac2bda317d3962535c5bc6bdc1f
'2011-08-17T05:35:22-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBUP' 'sip-files00121.tif'
13db8139b8189adbef8333e0bf8e52f4
1a12d12fd10f93a19b39f4255eb0f9df0ff7dafd
describe
'1888' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUQ' 'sip-files00121.txt'
86f3c5d579c5ad068b6b61700a0f36a7
6c0175c633649235f13cf5b2c02877f395f781a8
describe
'44164' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUR' 'sip-files00121thm.jpg'
4f0c14d40e3fd259294e948604161621
e918469605ef65abdad9eecc24d805c015ff834d
'2011-08-17T05:36:36-04:00'
describe
'761409' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUS' 'sip-files00122.jp2'
1384ad7c0bbfae4094f5e6dd5d36794e
1c332f9ba0832b5fc763dbf67cd10ba96f63011e
'2011-08-17T05:32:57-04:00'
describe
'428863' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUT' 'sip-files00122.jpg'
39519a001b9394f56161f705575b54fc
f85b5fa3ffdc26e5f7e131101a2e35bf8cf93a7c
'2011-08-17T05:31:15-04:00'
describe
'46607' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUU' 'sip-files00122.pro'
79fe99daf7297d44fb37cc7f18a3a6a0
b1370178446301f4b6b1c526d83a9d9cca94c7ba
describe
'146068' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUV' 'sip-files00122.QC.jpg'
2f3489a677884e308dad3c2e8817a05e
d3bf378d735ca6e2d007f55e481c980870f4df92
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBUW' 'sip-files00122.tif'
1effe95452b9ad46d46aa4ddee9a2bd0
0270329e54477876324230a58ba5054b02b3879d
'2011-08-17T05:31:17-04:00'
describe
'1999' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUX' 'sip-files00122.txt'
0973bc0355d4117ddf5d08edb47cc72c
7d1d1675f7238f9ec37776827bf19c82001d98fa
'2011-08-17T05:19:42-04:00'
describe
'47196' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUY' 'sip-files00122thm.jpg'
57a710f7f7a4ea995d32ea2feb6d6676
45b6c643007f32206b96812d2b411323d84fd7d3
describe
'806645' 'info:fdaE20080805_AAAAAVfileF20080805_AACBUZ' 'sip-files00123.jp2'
e2a29965c2ddb265526e6b73ee6643f1
a72c1ef9861ab6ca9c39aaba80f6bc637d5b3762
describe
'432328' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVA' 'sip-files00123.jpg'
07d5e82717938d2fe3c0011d9bd25b99
c5f2cacb01cd961f0882e3d33a5220b3a87b8841
'2011-08-17T05:25:28-04:00'
describe
'47019' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVB' 'sip-files00123.pro'
546f5cf6ccf0ba35f9fcc30861efae61
3bcd9257a13384950c013c99be61cbab9ed24c8d
'2011-08-17T05:22:20-04:00'
describe
'148508' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVC' 'sip-files00123.QC.jpg'
dfb9dc488b9edea41d2e72c47794c11c
f77a6b69eebd6e2962710d92614123dd77937235
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVD' 'sip-files00123.tif'
0740a22c44990b3ca464ea6b878ed7be
e040c219ae57068993df78b9ab2f6fd843a683e2
'2011-08-17T05:31:24-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVE' 'sip-files00123.txt'
9537dcb835532e01829243c3b9646639
702d8e5af5f316716586b6affd58bb804542cf4e
'2011-08-17T05:25:29-04:00'
describe
'44645' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVF' 'sip-files00123thm.jpg'
44c887f12e828ba2efa0a0127dda74c0
e81ebd01bab68fa5277f93ff19b0ffe8ade81f52
describe
'761426' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVG' 'sip-files00124.jp2'
8ccc6228a8525159adf2a53c08c6660f
1ba805cbc17864963f7e241f5903480ff714df7f
describe
'441919' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVH' 'sip-files00124.jpg'
bdc8ff4e4dfe22c00c5970361e1e31fe
595b16c6b108fe3d6e71981360938f9e4841a0b7
'2011-08-17T05:28:21-04:00'
describe
'49699' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVI' 'sip-files00124.pro'
3619d56bef771615dfe4ba4e5e59bf26
aea64c6a86edd8c4d11b77762f14aae81f130159
'2011-08-17T05:34:40-04:00'
describe
'150565' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVJ' 'sip-files00124.QC.jpg'
ff6a74e3de91e0d35dba5aae7f90475c
68ba843592725c497f2cd79dfd7ac4b5e6fa77c0
'2011-08-17T05:33:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVK' 'sip-files00124.tif'
361ade44577a6b2ab5eebb5f4a710709
efb03647896779addb974a58eb5f790f032a0896
'2011-08-17T05:31:27-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVL' 'sip-files00124.txt'
d52a18202df7bf45f5782774d0fbee41
7469950b98a65b78ce445fbc8db3afdd2d443f9c
'2011-08-17T05:32:36-04:00'
describe
'48829' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVM' 'sip-files00124thm.jpg'
bb29befa5c2ad11ce7b09f72dd3e4317
109c4964ce8065d71f3793a9814273bd61d4fc9d
describe
'806624' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVN' 'sip-files00125.jp2'
33392843786d9f5e39576cb0f1e2220e
bffc14f6757c9d25efb307dfccc6b2ba3c8a6104
'2011-08-17T05:28:24-04:00'
describe
'415642' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVO' 'sip-files00125.jpg'
f692c604c27f5609b66cd337524d03b5
46bb9adf6f1faa3b98e1203f72730a230c1e3d5f
'2011-08-17T05:33:17-04:00'
describe
'42841' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVP' 'sip-files00125.pro'
60f039cd408be0ec7511213979c60c4c
921aa30a54c088219091bdb0dbb22123fc9763a2
describe
'143120' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVQ' 'sip-files00125.QC.jpg'
414deb0def0fd5f80d141b0f0fba775b
fae3b0cb2d4e789411f1f2accea256eac7622142
'2011-08-17T05:30:15-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVR' 'sip-files00125.tif'
4d2d27f06e61231adebff07707e3e75c
bcfd99ce12e2b2f4d7282f5038840b00dc8ef5bc
describe
'1807' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVS' 'sip-files00125.txt'
aa8952e9fbe56db0180cc427aa223881
41d3bd1592f8331eef2938ebcb1dd41168f6b6b3
'2011-08-17T05:27:25-04:00'
describe
'44215' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVT' 'sip-files00125thm.jpg'
50ce2fea5a41ca99d03e9408b04c3de5
3090c9b3f1230b2e32a7b5e50bf1915d48232e1d
describe
'761412' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVU' 'sip-files00126.jp2'
a6643b9dc459afb32951e10ca46f89d3
3f8244e8ca18fcf6371d795d823eaad61f0b936a
describe
'407861' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVV' 'sip-files00126.jpg'
042bfa1e207b5f70e05ca4746425cce7
efa19f0d6341938b3de4d55f08e727c78e88195a
describe
'44011' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVW' 'sip-files00126.pro'
e7cd00e0dae00fa38becf49d37bb6032
bdaaa3a796f2ecfa96310899676913c72fc39421
'2011-08-17T05:19:11-04:00'
describe
'142286' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVX' 'sip-files00126.QC.jpg'
132aabaaf6d29f3533fc75e2f3adf28e
a73ecec26c2a712a61849f681f715fcd4daf6d3e
'2011-08-17T05:33:26-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBVY' 'sip-files00126.tif'
b6a1ac1d46fa4b0bda6f14f7a2ddaea5
2db400929214d8ea3bd456e2834a2ca45d3978b8
describe
'1875' 'info:fdaE20080805_AAAAAVfileF20080805_AACBVZ' 'sip-files00126.txt'
59dee11a8ac845c4c6232f05f3ada715
81d8d4b33dd6320c6692a152e4ff34f8ab1d6e33
'2011-08-17T05:22:16-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBWA' 'sip-files00126thm.jpg'
3564428602a23642047521d9174533c6
f8bdab522540297956be6271f9d23bd19594b855
describe
'806648' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWB' 'sip-files00127.jp2'
202adb559cebc144d4206813b4d524a2
13975ab09415c385f2e728095a35c77e46c3eb7a
describe
'377700' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWC' 'sip-files00127.jpg'
4ba76aade510bf2606016356d2b69047
f037dfe5b63112bc14014a06045079f213364464
describe
'33140' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWD' 'sip-files00127.pro'
ac287e54640a31ab4c60f9628444f211
e035353c916239f5253f6ef3f6b50b8fc603da70
'2011-08-17T05:32:28-04:00'
describe
'129745' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWE' 'sip-files00127.QC.jpg'
8f234e95f566ece14b2fbf6a456800ff
9e283ade55b9fa6fde4b76cef1a7a42fc2233788
'2011-08-17T05:30:45-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBWF' 'sip-files00127.tif'
69fe49439f5f1073223627da43361fab
aff6c238bafb54744b520214e8f447c3f4a9fd97
describe
'1406' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWG' 'sip-files00127.txt'
ce7d20d875ef8f162a156453acff8123
9a2f1a0f5f5441027c119c4ec3f108c5f38890a2
'2011-08-17T05:29:57-04:00'
describe
'40760' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWH' 'sip-files00127thm.jpg'
4c0bb0cc9a6d01bc5349ef148a2c6fcc
fdbccab743f3359b0c7cda65d84a2824bfb98d35
'2011-08-17T05:19:34-04:00'
describe
'761427' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWI' 'sip-files00128.jp2'
2468ce13322311da36bbab83485e53aa
7ae1fc67c31564fa798c948409c2fa822f903f67
'2011-08-17T05:30:35-04:00'
describe
'387123' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWJ' 'sip-files00128.jpg'
b37d693c880443a1bfd64f38e1afc180
ba591dbf3869030806b9d12e6cfbe7dd17bfb3f6
'2011-08-17T05:29:05-04:00'
describe
'38486' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWK' 'sip-files00128.pro'
9896e8e5ba2c641393d2f1d274cad3ed
c39d9109d8c24d273666d00a73e02b266e49f4e6
'2011-08-17T05:22:10-04:00'
describe
'129370' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWL' 'sip-files00128.QC.jpg'
967f282c79059445a63e5d8b7dc51577
01387601a5787cde671c435a06455b98dd99664f
'2011-08-17T05:27:48-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBWM' 'sip-files00128.tif'
8edefe8c8852ce6bb8770ad0c679f522
42d2e472b4edb3af71e543a5508944a86076e270
describe
'1660' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWN' 'sip-files00128.txt'
801e4fcb60b09e4e0d31d3c3bc4fcdfd
a4f54b03a1a7ff0cbe34947ded271674634afcac
describe
'41730' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWO' 'sip-files00128thm.jpg'
3ed54d4c14c758ae94926f41a5047fab
3656d0d3edfcc4fb45ebdd3e8f3256963c794ccf
'2011-08-17T05:26:16-04:00'
describe
'806567' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWP' 'sip-files00129.jp2'
d0f1385c295a92c8a5c9fa261ad48e09
382234f1fce0009ce70c830309ca4f920b20f75c
'2011-08-17T05:27:39-04:00'
describe
'466796' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWQ' 'sip-files00129.jpg'
a78336277686e2adaafe76414378eb5a
c582e4a22611a9e8e1529c2b8da6b965a5ef1a9b
'2011-08-17T05:24:11-04:00'
describe
'51309' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWR' 'sip-files00129.pro'
d8885a44083b407abb4db756442b3140
8e76c224007a7a22dd476778dc9cea057b021b48
'2011-08-17T05:30:02-04:00'
describe
'157646' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWS' 'sip-files00129.QC.jpg'
3ea0acd405aea2372181f8d8fb9d4767
1c4e6f1e7ea88ade1dfa8d5907c117a29c24e601
'2011-08-17T05:20:46-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBWT' 'sip-files00129.tif'
f1ca7c46ff73b3aeb4b87eb11ace283f
8ff1dc7e467b1b1e4254bb56592deb59cd8115a3
'2011-08-17T05:31:35-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBWU' 'sip-files00129.txt'
116acc3013d939b86e74a89f28fe50e5
77c3bb09fbce89b9057db6f2acb859bc34ee4e28
describe
'45510' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWV' 'sip-files00129thm.jpg'
51afcaee23185691f771c19c97379745
9ec5988564b85060da414a1ec8f8ec6afe73f655
'2011-08-17T05:21:46-04:00'
describe
'761336' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWW' 'sip-files00130.jp2'
ab69966be963b42fe7309291fe8999ac
757b3ffaf50c1d6a724206b943813f49d512287e
'2011-08-17T05:22:38-04:00'
describe
'454642' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWX' 'sip-files00130.jpg'
d15b3afe3318f3517653606f048ec664
290b4ee6d513d1fe8e039149f59b51ceca75a31e
'2011-08-17T05:28:18-04:00'
describe
'51645' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWY' 'sip-files00130.pro'
d1bba8effe7d658b44da3a323ae0f3ea
34b70ca2ec9557166e2cf2dfa3aad04098ab5191
describe
'153784' 'info:fdaE20080805_AAAAAVfileF20080805_AACBWZ' 'sip-files00130.QC.jpg'
6724921c389aa72420b8624946ce14c3
aca34268abb8252f6869e14f28caf79c6df65137
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBXA' 'sip-files00130.tif'
bd6cb531f39a78aafd2035173c0b3f2c
657d88890a766656ce43a2e8d6432b4a5a567461
'2011-08-17T05:19:23-04:00'
describe
'2234' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXB' 'sip-files00130.txt'
6a8393040cc5b8d87338aaa4495f2889
75c4c832247df15d54bb61a447f212a7995b3185
describe
'48570' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXC' 'sip-files00130thm.jpg'
92574411069439cd97ecbf8281a1838b
b9b37e028d4d6f0f426944caea3c69f78717e0dd
'2011-08-17T05:27:40-04:00'
describe
'806628' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXD' 'sip-files00131.jp2'
df41526ffc9f75fca2421182c1acd4db
6e9fa614c2e6360503af7542de832870d0131c8f
describe
'461363' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXE' 'sip-files00131.jpg'
672ea988b36ffbf407013a12206839a5
6e8df3eb1b8de6e4748524635dec8c0569bc8cfc
describe
'53556' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXF' 'sip-files00131.pro'
bc2909c5d9911159bbf2d4c62180dbc5
512f52c2e221455959ffae996c549f74a4556060
describe
'155096' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXG' 'sip-files00131.QC.jpg'
2f5457a238b575f8c1521f946925c171
eb5a2d7cc49a07d501f91611ad1d323442765dfa
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBXH' 'sip-files00131.tif'
a96736422a46ddc01f1b834728e8abcc
0bfc81460713882ca257d22c29b2ee75f045806e
'2011-08-17T05:34:57-04:00'
describe
'2242' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXI' 'sip-files00131.txt'
4ca6ef9f49a7b1d65bf912f16e225ba4
c42b9033c0b9914585cedde7b34ae90be215c591
'2011-08-17T05:28:50-04:00'
describe
'45446' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXJ' 'sip-files00131thm.jpg'
bf295917cdeae4083fd92ffb5c3dacbd
4db1bf484883f3dae0f27e6cebd4a1431eb13628
describe
'761287' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXK' 'sip-files00132.jp2'
1c7ed4a8e0d03e5ce3023cdd9def946a
ba1646a8d161335d1fd70d84018799000e5add1c
describe
'449488' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXL' 'sip-files00132.jpg'
067437d60f8657b33bf8bef6b29bb999
13fe35093559fe6aef423921b293639abf12281f
'2011-08-17T05:24:16-04:00'
describe
'52971' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXM' 'sip-files00132.pro'
1c10c31e7b490a405f90b8e6b9e1d955
82578770cf1cd2ff040bb39fe717f64019733817
describe
'151361' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXN' 'sip-files00132.QC.jpg'
455560c65c49a56f3beae9fc02ca560e
f89f74163232995896367f4ec623cd169363ec4a
'2011-08-17T05:19:37-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBXO' 'sip-files00132.tif'
e27d801ce065ba7c8be706042361527f
51b9caad0681216b59bc5b55051122768825f1fb
'2011-08-17T05:21:35-04:00'
describe
'2289' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXP' 'sip-files00132.txt'
98109b2fd0df44e46cc650c8c3dad8c6
a2e1b32b364e1caae48b5c2f07b8c0e31766a325
describe
'48207' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXQ' 'sip-files00132thm.jpg'
da8cca5d7f5364253c1ade24fa8aab89
13d59a781a9db8d7f77eeece269aacf79b65aa96
describe
'806625' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXR' 'sip-files00133.jp2'
7bc2df39f8556a8f1b9797be130bd205
a352b6f6db90b6bc3f369ae95afcde943de55889
'2011-08-17T05:33:28-04:00'
describe
'466220' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXS' 'sip-files00133.jpg'
8b52087f266c422f9b7950b19a47aa07
d35441faded9ad12d3f1bbb130f1422f5382acd6
describe
'53349' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXT' 'sip-files00133.pro'
61c748b1d51e3e91e8958153efb71380
dda4a65f19789922a161164c7bc7bece445a8f60
'2011-08-17T05:21:55-04:00'
describe
'157378' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXU' 'sip-files00133.QC.jpg'
c21cfe589f8f0d7cfbd6e1d1839e9c24
ef832b82dc9bc683b94fe67d307bda7b48e423f6
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBXV' 'sip-files00133.tif'
359196b2172a4bed198e48ce7e9ec3c6
05232a1e724916b418725f5fa830879e59162d6c
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBXW' 'sip-files00133.txt'
f7d1c29c9cccfea7563df8c4a64fae04
b4d9b7eb6f6352bf5105af77327cf79528867f46
describe
'46503' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXX' 'sip-files00133thm.jpg'
ba799f14dfdb76ddcb2cfc51d5b89dd8
9672ca93c14f14fae3a49d51f232551c2b2cdd09
'2011-08-17T05:30:54-04:00'
describe
'761416' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXY' 'sip-files00134.jp2'
f1949f7664817e8a096efd90f5513898
d67a8de70687d2ac038ba6f6a7f6831934a373da
describe
'445607' 'info:fdaE20080805_AAAAAVfileF20080805_AACBXZ' 'sip-files00134.jpg'
2d60cf1b9d83071789881e86f3966df3
1259e0425d84078c3ca2d7c0223fd9d39421c855
describe
'50712' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYA' 'sip-files00134.pro'
d101a96bd8869fb3473bee74b185600f
392b69c8ef9484aa0f9bbc8d50e19e2dcd8f847e
describe
'150684' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYB' 'sip-files00134.QC.jpg'
136dd96a19d4ff64d557ca9473f2f475
a8f9a7d3f2c17b799824aff4f0c027ff1234060d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYC' 'sip-files00134.tif'
8b3212e77111a536dea4ea52e6c201bb
400e71c3b272ff3acaeac16fd58b6b45c80830ad
describe
'2179' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYD' 'sip-files00134.txt'
2832fed552beee4e2a6928335be9d287
f4a92485d88a7942ffd1d0e168bfe1219cd42a75
describe
'48529' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYE' 'sip-files00134thm.jpg'
2d485d5bf27c66770f49007d0b62622a
e64a9e4e013c163359482c83efa52c792e5246a0
'2011-08-17T05:35:28-04:00'
describe
'806555' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYF' 'sip-files00135.jp2'
4179095629d57caca05d165c64d89f92
5c5641aa240bd96374d78c25791ae37e7a8d3597
describe
'454639' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYG' 'sip-files00135.jpg'
b74e8e75868420ba5e386ed5e823fc08
08f7239e7d0880ae3997101603ecb5d357d0c841
'2011-08-17T05:23:47-04:00'
describe
'52910' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYH' 'sip-files00135.pro'
ec78f1a2130863628f4db3d094b14456
7ca23d090770d396e7de26a25b00912c4fd2c1d2
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYI' 'sip-files00135.QC.jpg'
155fabc0bda8f89830d3127381e2a175
70e31c8996f5063b3b16b034d37cdef090736125
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYJ' 'sip-files00135.tif'
6e602ac9b73ae2cfd1d2335ce61f5cda
3444bc9c03437cad7bceb5f849448604e286d693
'2011-08-17T05:30:16-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYK' 'sip-files00135.txt'
d3192c960068e8dc576f0585a8b0b444
6b80d52221087f2cc477bd9884ae83589ddda6af
describe
'45893' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYL' 'sip-files00135thm.jpg'
24743e53c44b79dd5eeb6066eb0b171b
069b98dc458763520475486d9b2e35ae90e555f3
'2011-08-17T05:34:10-04:00'
describe
'761373' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYM' 'sip-files00136.jp2'
3c9a8c2f6412f271fca8eceb3ee93fe7
098bd35de319c1dc8ed5af912b7f09b8df429636
describe
'463097' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYN' 'sip-files00136.jpg'
803b6687339bd68e6dce46f2dd9b75eb
520812b5bb99494406ca33c1185f15257264fe4e
describe
'53411' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYO' 'sip-files00136.pro'
bd1a129e47b5ba2c4f9813ec5ebe337a
e5b5a8436e0829183c30e3dd8d61579d1297d1a5
describe
'156934' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYP' 'sip-files00136.QC.jpg'
90d370fc67c573199c1f4c2c83cc81ef
465542cce86ca38526f2d53f336b62f9f8b6e4a2
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYQ' 'sip-files00136.tif'
3ffe6a6a36eb2fc9934240d079c8f647
9845106a4ac7417f8bcdb5a063ec090c0984285d
'2011-08-17T05:29:12-04:00'
describe
'2307' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYR' 'sip-files00136.txt'
7de6596ed14dc33790b2455cee7e4887
d2678663751686983f77cde01abfa0939a6d9d6e
'2011-08-17T05:35:14-04:00'
describe
'49426' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYS' 'sip-files00136thm.jpg'
78f70ad00ce1a4cab62a0cb6b03a2d76
138441ea2247f3d6e4f5346e465d4c416ab67cae
'2011-08-17T05:20:32-04:00'
describe
'806646' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYT' 'sip-files00137.jp2'
97e708d5d9a9139827dc0b0a95217604
55879de0547869d293a1d44407fb42b8944c5a4d
describe
'445735' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYU' 'sip-files00137.jpg'
23feb791344813da70d07a2ffac594bd
67e3b28d59936b3ca4481acc13f1924dd8a44c54
'2011-08-17T05:26:04-04:00'
describe
'50480' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYV' 'sip-files00137.pro'
2c40a88c29945a392998caee5fa0d838
7b9142211f4f93e89e2830d47d27f8d42cb32e46
describe
'151343' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYW' 'sip-files00137.QC.jpg'
a762b5391d3176a546d0f39be24684dc
e46c603a65b9e61651fa2bf56c15e0f73480d081
'2011-08-17T05:35:30-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBYX' 'sip-files00137.tif'
2f9c45408c09295522b9db696bd65368
8913f40751da958dd85d365607a966b646cc53c7
'2011-08-17T05:18:56-04:00'
describe
'2081' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYY' 'sip-files00137.txt'
fc75b028b566794a62cb242c2b34c782
ede0ab5b575c70cd06122a265d0f4dbd4b6180bd
'2011-08-17T05:31:57-04:00'
describe
'44256' 'info:fdaE20080805_AAAAAVfileF20080805_AACBYZ' 'sip-files00137thm.jpg'
eeb38941b91c0e23bc40e3e416b181c8
2506dabb187498d67c4d874689bdb9737fe1ebdd
describe
'761401' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZA' 'sip-files00138.jp2'
f4484833c351a7148c60b2a0e8945902
d9d77a857acda6d16d238d9301a4da0b0f59726d
describe
'446565' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZB' 'sip-files00138.jpg'
7f5203922b47be481ce14c0fec7bf0a2
3b48fd481a7d3ebbd7a3d9355fa370267b4f3cb9
'2011-08-17T05:34:28-04:00'
describe
'50682' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZC' 'sip-files00138.pro'
3f3b284240a1f9ffca84b1bea4e89e58
89495db6d1c79967f1b7e0c1ca8574890ba17b74
'2011-08-17T05:29:13-04:00'
describe
'151271' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZD' 'sip-files00138.QC.jpg'
ceaf853587826160eaa503f319e0506d
e8312e4872b32d9609fc3830729e9e408df8074a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZE' 'sip-files00138.tif'
59c0fcd14066800178df5e05f61cfb13
5ca5800c95b213669518c36eaf7324ae43ead386
'2011-08-17T05:34:50-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZF' 'sip-files00138.txt'
943bb2e42cdfaf4103072aba591ab1e6
4ecd632af992c90e0a70355a4f3cc25c8af2d03c
'2011-08-17T05:34:25-04:00'
describe
'48221' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZG' 'sip-files00138thm.jpg'
44e6d4447cbfa3ee87114c7ad82244be
95496b0a9539cbe50c4b321f49506e4c7aa0cc0f
describe
'806545' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZH' 'sip-files00139.jp2'
c675e71012428a3337c49bcdf692caae
f7e04f28ec7da102bf0b74973e2f56af4add8dd7
'2011-08-17T05:27:11-04:00'
describe
'423748' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZI' 'sip-files00139.jpg'
1f05abb9350c827b2c09e0838c6fb956
ae91ab43a6d0021025b5cbd23bbe30eb14df2295
'2011-08-17T05:20:19-04:00'
describe
'43595' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZJ' 'sip-files00139.pro'
8fdd34bb760e17845dd38e80fe235ba6
8db3a3275d8691f8fbcc369a166d1f8e64e7aef6
'2011-08-17T05:35:10-04:00'
describe
'143765' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZK' 'sip-files00139.QC.jpg'
9fbdfe58cb245b4fa835cb66ee1132b8
bb984567683ada22162b38c4447478d6fd343fa4
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZL' 'sip-files00139.tif'
faa53400670ff1a47518f1c4cb5e73e5
88a4f50c413dd6c711a6b20723cfc54761572a47
'2011-08-17T05:21:47-04:00'
describe
'1861' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZM' 'sip-files00139.txt'
9e6676500f0dafbd99118e53cdd62765
fcbfd1457e94c7a8c2afc0e71ffdf3aec6b1bc91
describe
'42231' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZN' 'sip-files00139thm.jpg'
b2910f68bb3d7398d386a9698d891548
740e1fc7d2288cf07134ea05ea55472f84e57321
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZO' 'sip-files00140.jp2'
aeb71dbb70eb2f7293ee5d13bb7f5ba1
e67e1d7b07059e56368ef4706ccd0096091a14bc
'2011-08-17T05:29:58-04:00'
describe
'399737' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZP' 'sip-files00140.jpg'
5bb7b2d57b15fc068eefc7f4e2a8462b
08a7afca95ce626c95adb357a253f71504597f19
'2011-08-17T05:19:41-04:00'
describe
'40479' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZQ' 'sip-files00140.pro'
a23e62d5eb244b2ac23e51a1e891e09f
7bb63d8dde6f9cfae010fd40bf57fe9008a30ea8
describe
'134218' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZR' 'sip-files00140.QC.jpg'
ac4c0f8edd80b23d294c30eea3807996
e577a09da8fecf271df5b6c29909e7f4543f2384
'2011-08-17T05:20:16-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZS' 'sip-files00140.tif'
c13da2b5c66ac04e85527f0be52fc29f
0cb1c443a8650579524b4e11b8dcca1c069ad5ab
'2011-08-17T05:28:30-04:00'
describe
'1745' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZT' 'sip-files00140.txt'
72fa9e7205cafefe45fd3c7f5ab0e375
beabb5357c30c5dc7e5ca59fba273adde5b81a39
describe
'44173' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZU' 'sip-files00140thm.jpg'
64c1ef6b5f8a9fe44de15edf237577c5
72735dbe816e9206b81d027a94638f9daf9e17d6
'2011-08-17T05:32:27-04:00'
describe
'806606' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZV' 'sip-files00141.jp2'
d039119e6f82d3ebd458c0437dade2ed
ca4a0749a2affe116c0eac2df85512c0a59dbb5a
'2011-08-17T05:34:16-04:00'
describe
'456017' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZW' 'sip-files00141.jpg'
8e44fb2b2e1622f5e3c0f4eb0333feb0
401e219095aea9872192466c63b22918bdb1715f
'2011-08-17T05:26:01-04:00'
describe
'51575' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZX' 'sip-files00141.pro'
14d43928e78ad532a26a74ff181ee4c4
30e619a40abf4add1fbbca0d18ff2180d6d8eb24
'2011-08-17T05:24:53-04:00'
describe
'154490' 'info:fdaE20080805_AAAAAVfileF20080805_AACBZY' 'sip-files00141.QC.jpg'
c8a82658a2698c493c903d6807da6426
7f0c6b246dab4900d9fd59d8c7db7bfccd98d9e4
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACBZZ' 'sip-files00141.tif'
a0bb2ed42ed0a5abac346f7f400d1f8c
887170f6eb00083fd2555a25cf6f03bf1808c28e
'2011-08-17T05:24:59-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCAA' 'sip-files00141.txt'
ffd3b3cac6f7c3b19f706e27bf600e33
064f5335c60d6df23f452f53e714e5fc3092dee9
describe
'45251' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAB' 'sip-files00141thm.jpg'
a1a08cd31694262dd1bb85036f560061
d241cf0e2fc712a8268e94af701b71a47bb2805a
describe
'761404' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAC' 'sip-files00142.jp2'
caaf5c94ff1221fe3b7e1c02438d16cc
5e79046b4c37b7aadaf72e5c203e93baaccf18e0
'2011-08-17T05:34:41-04:00'
describe
'454640' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAD' 'sip-files00142.jpg'
e0096e0f6bc768be6db877c12695052f
223e5923063eb9cc2114462a523c776241d4bc37
'2011-08-17T05:29:15-04:00'
describe
'53266' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAE' 'sip-files00142.pro'
3572e86aacd7b85f4fbfe96d06241003
5bb81d9c8b651ed37a51d642990e8eb00d0ff224
describe
'153915' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAF' 'sip-files00142.QC.jpg'
d9d312cc2e7362b4358047bc98265ad8
a8bdd81c86220d4d71daa434578dc61f073a5adf
'2011-08-17T05:28:16-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCAG' 'sip-files00142.tif'
ba868f96709d683e105383d86e3fe851
ad6525bebd173d7a0d7a7268c9d3b0891f9ba654
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCAH' 'sip-files00142.txt'
d4cf647de31a62590ea7153c8b153071
250505586f2939e690123825867b44af97a23713
describe
'48083' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAI' 'sip-files00142thm.jpg'
b5579664094fcf2cfc6e5bc5e9c2e99f
b60bf65983a44dcb4bbe40173bc111b3b26b5651
describe
'806590' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAJ' 'sip-files00143.jp2'
11c43a3f979e2566a618474966574171
50e5717f0ae31a34f02a0a1f495a3841caba1bde
describe
'434184' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAK' 'sip-files00143.jpg'
b880b233a8182fdb1dbe59ca3c918587
7b23365a59484470b32c86a361d6bcea491a0d69
describe
'46198' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAL' 'sip-files00143.pro'
834b39f7cbbd1ea21f2616908057b023
82006acd2684baf74dd250ce0f271cdc395c3a7d
describe
'147609' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAM' 'sip-files00143.QC.jpg'
b4d0f9d48e085357dff03d63e7096565
3356fdcf5089a69fa5069d4538a9a3992ce63c0c
'2011-08-17T05:31:02-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCAN' 'sip-files00143.tif'
7a10b40b7d974b6b6dd0793e4bfcb210
00c8bf36a9b13f6d5ae985215c353a533eec4614
'2011-08-17T05:28:43-04:00'
describe
'1939' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAO' 'sip-files00143.txt'
bfeb0733ce78c888470ea596065e42ec
cd1b4ecc927681ab4a69052db2e358bd49584f00
describe
'44364' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAP' 'sip-files00143thm.jpg'
e2e80765a29c7ba973168c1c34323a7e
43f204d0b16d82da3cc8b6b4ac56795a94dcf5d6
describe
'761359' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAQ' 'sip-files00144.jp2'
5ab2e60412248f201f7a96e2eecc80f5
4d3106bd452b611caf550fe005cc66c69846db85
'2011-08-17T05:23:29-04:00'
describe
'445452' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAR' 'sip-files00144.jpg'
33af0548dfad6770f67f958a818c0202
d475a9a0074c0286240c5c776348cf56e1abd0cb
'2011-08-17T05:19:58-04:00'
describe
'49707' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAS' 'sip-files00144.pro'
12b7180c315c78344b557cc20a9b55b4
e963359921269f1c21dd810e62534c36a4f71ca7
describe
'151619' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAT' 'sip-files00144.QC.jpg'
42a71d289e124c6f5c4b59d1f7855ab7
a6d2a52a5fe502b3197e8520e119eef48ed089ed
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCAU' 'sip-files00144.tif'
affe7b3f4c18078256be660ad7f7ede1
f8f95a1cc19e8676b357029ecbe16d8ef7c8acff
describe
'2094' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAV' 'sip-files00144.txt'
850664f52bea0d33da2b57e525003ba5
671ef9256309ec59153acbd00649be542743649d
describe
'48212' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAW' 'sip-files00144thm.jpg'
5f63c017c00bf2d72729af497e0764c4
95890f92ee5f334081810798e144e85fd65e00b0
describe
'806493' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAX' 'sip-files00145.jp2'
61bf16b209a89e7b1c75b82d3fff0e7c
ec285ff43e347a807336ef7e525354f23c96fa34
describe
'474657' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAY' 'sip-files00145.jpg'
739027ef4f7d073d9b9f5a8ffe1e168d
d9b5d6123a8e99fa3b2179182f73b5bce13fdb7b
describe
'52093' 'info:fdaE20080805_AAAAAVfileF20080805_AACCAZ' 'sip-files00145.pro'
ece04d4cac201810c5584641598235b7
94d656d02c978b2a933f4a91038e2e73f2e82f86
'2011-08-17T05:29:26-04:00'
describe
'163113' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBA' 'sip-files00145.QC.jpg'
647bc369bb8b3f5813897207602ac750
4a6a15810768bb3c570e732e427c5841546682ab
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCBB' 'sip-files00145.tif'
f587c8ee42f03ed6376ddee692fe107d
80c928083c5d6dc5607d24001d919e478a75a86c
'2011-08-17T05:18:41-04:00'
describe
'2134' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBC' 'sip-files00145.txt'
0af40a1980cde32d8cb4c31ef8d3835d
dd578f5546e8ee916ec6a104636593d32effa533
'2011-08-17T05:23:00-04:00'
describe
'47304' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBD' 'sip-files00145thm.jpg'
77a6d1be8515927d2bb49372fe580d96
3635b83a65b4e84b004f5161c6a90e977292c798
'2011-08-17T05:29:34-04:00'
describe
'761415' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBE' 'sip-files00146.jp2'
6dc5aaa059cce13abbce51f670375ff4
1ea131968cd4e568b4e77a15422cf48910495743
describe
'466598' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBF' 'sip-files00146.jpg'
b508019af66030675def5a4b06830245
328b240b9b407427cdc0bf39e11d04d700d04a11
'2011-08-17T05:28:08-04:00'
describe
'53201' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBG' 'sip-files00146.pro'
84ce8008265e5fb96cdbfb62adfc91bd
9334b8c49c320e8d68a7f97d28a937040e49eaf2
describe
'159975' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBH' 'sip-files00146.QC.jpg'
32300707e7f5650a43f6f1f242b76092
aba81e36efb57b50d10451aa340e8ca0af9da7f3
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCBI' 'sip-files00146.tif'
6ad0f93a8275e86d5334140d6612757d
59d2395f07209007d18d2755e420eb4be839895b
'2011-08-17T05:32:32-04:00'
describe
'2201' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBJ' 'sip-files00146.txt'
88e8da65eb137e0c4c879bd0e12bfc83
ac919418f5dd3d12221aa541505fdf2623a33786
describe
'50612' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBK' 'sip-files00146thm.jpg'
5c723336e459036da4765476fa5f7e81
b87c6f6fe0d2ae9b228c47e98f33b65300ca4677
describe
'774485' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBL' 'sip-files00147.jp2'
c8509e88af82aec99b9091e75020b0a4
ccdd98d960eae9ec7d6f96198b82ce0d4beb5249
describe
'450634' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBM' 'sip-files00147.jpg'
578c16234cd57d3c7f04c17f15a8f54e
414b468f7c0386e95092035910518698ad5cecaa
describe
'52483' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBN' 'sip-files00147.pro'
f90025b131791c8bc899870fc2e88456
9579c26009ab77b6229975d877cbcafa66899350
describe
'151916' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBO' 'sip-files00147.QC.jpg'
16f22a30cd5554e01108ad52ff04cca8
05f9561c6adc2e739e1f79185a08acda91e536f8
describe
'6202731' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBP' 'sip-files00147.tif'
eb05c6d13364a89621c86d25092d3126
22145e2b5b468633c6835ec7b9235d0ea2ee648e
'2011-08-17T05:21:18-04:00'
describe
'2158' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBQ' 'sip-files00147.txt'
8e87f034fb14920bbff456e7bb1b4855
a0b790df0a7b2384687aebf2eb8fb567406a283a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCBR' 'sip-files00147thm.jpg'
8da60b73006655c6e146b3c2e0adf8eb
d0164f94f3fb3dca38033c9b62fe95c85fa09007
'2011-08-17T05:24:31-04:00'
describe
'761375' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBS' 'sip-files00148.jp2'
af8f488b1986c1878d703c065fe4437f
43498b34b28aea8ed32c95cbe3559ccf3d3b2d95
describe
'449149' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBT' 'sip-files00148.jpg'
8bb359fe269852b5158fdd104c9001c5
7385609648811baf3b068d2cb5ca0925a14a8946
'2011-08-17T05:20:52-04:00'
describe
'48967' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBU' 'sip-files00148.pro'
2490b05b7b2a363319232313334fda39
30dc5c39afd3ca66710352acfe88c1c053dfa7fd
'2011-08-17T05:34:35-04:00'
describe
'155065' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBV' 'sip-files00148.QC.jpg'
236881f9aeb72d5407470b0f68233342
c7c7435e40946896c8010d569ece7c69364c562b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCBW' 'sip-files00148.tif'
5345ef2219727097545cf6fb59ce7705
70932ba397038ea3eab70317156dc33bf5f0dcd2
'2011-08-17T05:24:49-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCBX' 'sip-files00148.txt'
0f1956e345a61ffa5f1aaee4b7b8aec4
d2d5c9a4ad3e4bade6cfcd1da23543c26536473a
describe
'49195' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBY' 'sip-files00148thm.jpg'
eb59cb3daff2bb2e3f955a33f0ca121a
8285795322738b8b3140a0492ef8eb07950b8c44
describe
'774571' 'info:fdaE20080805_AAAAAVfileF20080805_AACCBZ' 'sip-files00149.jp2'
44a5f5bc0ccec2cac95d6e7d6aacd708
25afaa9256158e0b2226243dcae846b883be96a3
'2011-08-17T05:18:47-04:00'
describe
'443929' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCA' 'sip-files00149.jpg'
8ead1cb97bf2b21ef17deec11c5e844f
e37a2396c54183b839083ebf3ed4aae3d4e1f019
describe
'49167' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCB' 'sip-files00149.pro'
f8228d00a0598beeadb336ae5051f0be
91044bd297de38456d1f0819fc8f1c132bcca9ec
describe
'149238' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCC' 'sip-files00149.QC.jpg'
26dbfe13fa7cbb9f975eddf64c9ba0b2
ae1ac7b1fb457b4a7c619a6867a4d594d3aee74f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCD' 'sip-files00149.tif'
eb8713e994a2da44e88fe552e2258ef0
c38bfaad28562c5cb584daaf9dbfbb453562dc0a
'2011-08-17T05:22:54-04:00'
describe
'2047' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCE' 'sip-files00149.txt'
1dde088a901cc5b000efc6bdbfa52661
8898092243a625045d1bb107f4805004b7f16a88
describe
'48863' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCF' 'sip-files00149thm.jpg'
205d677497dac901633f7ae77b47b833
c0efb52e8d97f96e1942eecc765566a033ad82c7
describe
'761387' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCG' 'sip-files00150.jp2'
174d36c4e6f9edd66e0ed3dd0501e3bc
31f4221dc192c8b30f9835593fa869b003906fe1
describe
'403394' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCH' 'sip-files00150.jpg'
5ff2d04646a17fa3cffd3c9ecef86584
cbe25aaa745dea4b030ea00f7a3c3543d6030d8b
describe
'40054' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCI' 'sip-files00150.pro'
40ac731b7d7f26a57a9984df2d34e045
ee2b224306db7f08eaee4e56444afb353667b3f8
'2011-08-17T05:30:30-04:00'
describe
'135977' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCJ' 'sip-files00150.QC.jpg'
a85065bb98fe5f74771a334b34e8671e
9b63a1f4dac495da7d6db010779baef076533d08
'2011-08-17T05:19:36-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCK' 'sip-files00150.tif'
b66416c10357822aeb908a9a8cbbcdd5
fe6bebad6489e2d0b267a2ef4f584d6d589aeffb
describe
'1705' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCL' 'sip-files00150.txt'
c68c57ae94d5163c746385dcb3f4c2ca
8e59003c37c64269576b8196ca86f9308e83ac04
describe
'44167' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCM' 'sip-files00150thm.jpg'
9d6808b3e33c1e9a2d39d005c48159f3
73dc3240372f0744314b6be2a4c699930a846fbe
'2011-08-17T05:25:52-04:00'
describe
'774555' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCN' 'sip-files00151.jp2'
69fe8e927b0fdcdcef4657a6dce3fe1d
3b723e1e8daf1ada945d174b5897b997acd47bdd
'2011-08-17T05:34:32-04:00'
describe
'456129' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCO' 'sip-files00151.jpg'
a217c58b2a4c0813cd21442bf7eae5b9
aea5b57b1aaa68abb1a0e0d0eaeeb6c1b86593b2
describe
'51311' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCP' 'sip-files00151.pro'
0b6a9cdc52e31f39625e0a98da440c9e
5f585ef05cd183f83777ac66b7bb94ff2688ad9d
'2011-08-17T05:26:13-04:00'
describe
'156040' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCQ' 'sip-files00151.QC.jpg'
35e996304d54401b1d94d8b16f0b5b1a
213efac10ac7e4c112f2a75b5dd198626ff3643a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCR' 'sip-files00151.tif'
a1fff9fa4ef76f2eed8d224cb486995b
a5622234d33a42d85a6b9577200e77e0ba7ff16a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCS' 'sip-files00151.txt'
574ba2c9d626b5ec12548cfac84b6581
5c6fdc605babd45b72d57da97b0d71a409aeb421
describe
'51380' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCT' 'sip-files00151thm.jpg'
5903983b21143ce43599c2002eb472c5
7417d4806e3d4b8ad03308155ec9966cdada1fc0
'2011-08-17T05:33:12-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCU' 'sip-files00152.jp2'
d75acfa78940758f3583e98a78cef000
d1c63c45688e136d7a1f2fbc2004539b7f74e96a
describe
'451437' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCV' 'sip-files00152.jpg'
4213b83943053bf8d670a560ffadeceb
b29c08376245586a549739e14edf69be6678c7e4
describe
'51341' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCW' 'sip-files00152.pro'
114981ca493c21be031cd7b311375224
3edce2545034eb6732cec59fdaf7f32cf6e92f5a
describe
'154477' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCX' 'sip-files00152.QC.jpg'
dfa5a8391db42960d1a91e97aa744805
54bd99c899de8c2e78eadd71afd6893135d9f667
'2011-08-17T05:35:11-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCCY' 'sip-files00152.tif'
38570056cfa4e1985835cc5499f84c87
ecf6bea806cf681268fac6644ab1d46edcb1c8c9
'2011-08-17T05:25:57-04:00'
describe
'2144' 'info:fdaE20080805_AAAAAVfileF20080805_AACCCZ' 'sip-files00152.txt'
c2f5d763280ec28d4383b7b83acd088f
fc72ca312d6f5d7a5ff6ea7d20685848b51bcdd5
describe
'49359' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDA' 'sip-files00152thm.jpg'
89799c42944043af4b7d610f1ff6ecf2
2c66784d536728fada249297d88f570fc219e1f6
describe
'774541' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDB' 'sip-files00153.jp2'
e28d44be0a47b1d2736115b9ef47c789
8ade689a38be9279de8780bf0857aaa6a4603c6a
'2011-08-17T05:26:25-04:00'
describe
'449757' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDC' 'sip-files00153.jpg'
7ae37e6b4dbf8331a737a4ebb1a4aed7
7ec87aaf0b2ea60a41ce36d000d5f33f4b461c44
describe
'51010' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDD' 'sip-files00153.pro'
a5346bed28e8fbaaa22e9f813603d727
d7c73b834e9f73365b188035babeedd5247c5962
describe
'154932' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDE' 'sip-files00153.QC.jpg'
24f5630a6671fa643015bd6931c9ea83
0e5cf6c5d06e36db67ae390c4c22f39fe3cbb03c
'2011-08-17T05:29:45-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCDF' 'sip-files00153.tif'
c2ced24b5adee97402d2741c5178b410
1ce8cb17efdb5972ba66e7b01e4642261050b9be
'2011-08-17T05:34:23-04:00'
describe
'2123' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDG' 'sip-files00153.txt'
84fd07ee9cec66410285b5165126e885
7aadf9c6a6ae1b391669a5ee151afe8cf38c7d96
describe
'50772' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDH' 'sip-files00153thm.jpg'
e4eaf1e4494c069b64caa637662266b9
e8f6af1e04115aadee5d6eb0a5031901e9de6167
'2011-08-17T05:25:26-04:00'
describe
'761279' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDI' 'sip-files00154.jp2'
d7eac667ea061979c89bfbda4397edd1
3ce16f715d83975e31ba6d8bbae363e98c6b7376
describe
'313015' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDJ' 'sip-files00154.jpg'
cb1e37c16425ffb897240d9310b99ea1
748bf4bf4ec7ad4c284c3094af2a1e354e293f36
'2011-08-17T05:18:26-04:00'
describe
'19869' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDK' 'sip-files00154.pro'
516fb46323f1085368f62fb85e8741fd
3273cd0cf8dd97572968cbdca07feb76e8095408
describe
'101899' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDL' 'sip-files00154.QC.jpg'
feea293a631f3350f14cba7e0a74f717
bd30eb4dd5e782dc007756d068577ac7c385e9f1
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCDM' 'sip-files00154.tif'
2502565102216166d6613304180f6bb0
e0c38b8bdae764575c835055523c1cbc6a12f75f
describe
'869' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDN' 'sip-files00154.txt'
46d7bcc21d2a22c929405a82d42446bf
7474d2989063221157411cab20a72a6b50974b05
'2011-08-17T05:21:37-04:00'
describe
'34544' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDO' 'sip-files00154thm.jpg'
009a61b4860aac029484f353bb2b6919
341d6080765b6f35f8e80f93b184310c3f62eb46
describe
'774454' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDP' 'sip-files00155.jp2'
57421766505cad8156bcb61dea84c8b1
76c42b2b05bc8be7cf11c9ebebd65aa30663de2a
'2011-08-17T05:26:30-04:00'
describe
'388048' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDQ' 'sip-files00155.jpg'
f17c7b45818853aba6ad1b5e4f02dbaa
5a97c0d4494ced2cb465fb1da2e82da445aafb88
'2011-08-17T05:19:48-04:00'
describe
'39758' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDR' 'sip-files00155.pro'
d2f8a909281a349be488d7887a9c5759
a7d26de71176a59b4125e3a830da8b24542d3fd0
describe
'131020' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDS' 'sip-files00155.QC.jpg'
a9bd68042fec43d9041c88fb27857590
2554226406220507c6c0f40a3857e4026da1c918
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCDT' 'sip-files00155.tif'
09d8d13278454d8ceaa6e58f87d6c365
7c7784ab9237b771b543eacddfaa06dcf3b58a64
'2011-08-17T05:24:09-04:00'
describe
'1696' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDU' 'sip-files00155.txt'
a3cff795a0622d2e2f66b985388eddaa
1eba8edd22076c843f53d4e98c3966abe53f1d77
describe
'44202' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDV' 'sip-files00155thm.jpg'
229ce511348eb9ed9eacd4d8c1ad08f7
3b639c468b5967dadf4849e6740856d17616262d
describe
'761421' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDW' 'sip-files00156.jp2'
9109c8c73a65d06ae45aa9123211436e
978de33f8affe08056a2443168fa005f43ceaa06
'2011-08-17T05:32:48-04:00'
describe
'452360' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDX' 'sip-files00156.jpg'
64e0b54d4815d5b299df087593644f2d
6f48094e0317a9144f10ab4fdc12dbae3988921e
describe
'52167' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDY' 'sip-files00156.pro'
4879739382154cc3db34a86b09f3f179
00c0c7f2d488f9c97987f13330a2206f23400b3c
'2011-08-17T05:27:09-04:00'
describe
'154509' 'info:fdaE20080805_AAAAAVfileF20080805_AACCDZ' 'sip-files00156.QC.jpg'
5409660d7930b9d647fab991476683e4
47f5bc08920d3fbcb5da0ade97a0ec4184f1d474
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCEA' 'sip-files00156.tif'
902121817dfa2a7fd7da727337b26f4a
d8a56d09123318d00eabca22e762f49801665ce2
'2011-08-17T05:30:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCEB' 'sip-files00156.txt'
da695a2f043194078dd2c9b689f46af1
cd6ca0fcfc8a00aa5402c546f7cb22e7efa88b91
describe
'49327' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEC' 'sip-files00156thm.jpg'
6aaaeb467e94022021c7b7bda3702cd5
1a19158067fc207007e67ad9b12f40af550ce04d
'2011-08-17T05:22:18-04:00'
describe
'774581' 'info:fdaE20080805_AAAAAVfileF20080805_AACCED' 'sip-files00157.jp2'
f8926adc4f3c944a1870b058b08cbed9
d42151af87638b6f1221b35dded8794ccdaab281
'2011-08-17T05:22:14-04:00'
describe
'443717' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEE' 'sip-files00157.jpg'
008ff1fd63f134ccf473276ecef1da6b
49b9f29496292be7c0512683a930df72cdd6945e
describe
'52322' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEF' 'sip-files00157.pro'
0dfbdafa88fa67c64ac8e604f34b50e0
5edbdce6592c9a4cb45e89b0c05d5479fa83332d
describe
'150631' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEG' 'sip-files00157.QC.jpg'
fbaf12ed42198e556610df10a5795870
fdfc39fd9e56b897b337aa37ecf3d8107a48f7cd
'2011-08-17T05:33:32-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCEH' 'sip-files00157.tif'
bd170994c114b667d45262b5aca44a0e
89ffba0b3d11f8d6604f370ebc69edd3cbbc254a
'2011-08-17T05:29:25-04:00'
describe
'2153' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEI' 'sip-files00157.txt'
b9ea2b48f5bb2afccef2148f380e83a9
b19f10c156da7492c89ae98407772b338302f2b6
describe
'49565' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEJ' 'sip-files00157thm.jpg'
0e46701246fe337283e92b8c2c472dd4
b7aff5e10434f67283e3936a186c05ea83337cf4
describe
'761406' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEK' 'sip-files00158.jp2'
847b1efa6cdd63b88999c75a33bf32e8
c1400ff8c2da30a5562a18feba540067c44541e3
'2011-08-17T05:32:41-04:00'
describe
'446630' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEL' 'sip-files00158.jpg'
fb2428079061e19134708b14b26d3c4d
d2ba68ec9f9bd1083c456da21bb3c327a841c4c6
'2011-08-17T05:25:07-04:00'
describe
'51697' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEM' 'sip-files00158.pro'
a7c714bc2605fbb82c4cf512f1aa8039
a1fe8396bdb4a9749e034803f2cf278e9bfedfaa
describe
'150361' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEN' 'sip-files00158.QC.jpg'
50484e94cd5ad8ae7378f02837aba4b7
c7d94a2eb9038434c8cd0620d54bb1797fc7ecb3
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCEO' 'sip-files00158.tif'
f934a23116202b0c32dee5ae4436a300
9d4d9d5da8b596b9c917dbbfb76365834f7e5c0d
describe
'2199' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEP' 'sip-files00158.txt'
6c672b4dc4672c99e0a0a31fe83afa3f
c43279a8f693f25b987a06c19fb33c667d3a96a4
describe
'47831' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEQ' 'sip-files00158thm.jpg'
bb3c1fa8a09adfc742751a734954216e
cb380c104fa1a746f2b039dea3e1655ff352d88f
describe
'774562' 'info:fdaE20080805_AAAAAVfileF20080805_AACCER' 'sip-files00159.jp2'
a8bafedc6e8bf52e42288aa777ef1f2c
771696755b3d8e1b89bf4d1fdeee6b9264922970
'2011-08-17T05:20:00-04:00'
describe
'449127' 'info:fdaE20080805_AAAAAVfileF20080805_AACCES' 'sip-files00159.jpg'
1c73bb094668e836aba0d9b60d9cdae4
293fe6b49bc0d8e8cfbd02fa63fa2ea91b4fd676
describe
'53062' 'info:fdaE20080805_AAAAAVfileF20080805_AACCET' 'sip-files00159.pro'
aa866e03100477ff6f0cc265b134b4dc
f83032a2488b72938824c2601ff4742b19766b9f
describe
'151550' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEU' 'sip-files00159.QC.jpg'
e2492ca699af371c94fb5acb2f116e81
6fd64a13b3249f1f0210b5d1074fbe6e019e78be
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCEV' 'sip-files00159.tif'
23637f1247b1ad37c993e42ef85648ca
f529520256b26189fcc9030466d19d285f19284e
describe
'2217' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEW' 'sip-files00159.txt'
8fb7c1b6e45bc0bbb93885feb5f1a7f9
75d869f6c94732221d3a6c20dceeacb0f7b873bb
'2011-08-17T05:28:22-04:00'
describe
'49820' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEX' 'sip-files00159thm.jpg'
f2a70963c4194c842ee9022d1f0ebb5f
40e6103e735a0ee297db9ac49ab4ddbd923a70fb
'2011-08-17T05:19:47-04:00'
describe
'761397' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEY' 'sip-files00160.jp2'
bfeb3c51c4b0af133119481cc43350a4
fac553ac2cbd91e7485a625241ff28f0824a319e
describe
'446460' 'info:fdaE20080805_AAAAAVfileF20080805_AACCEZ' 'sip-files00160.jpg'
59f4e4e616af6077709d3295b3b4e4ce
b6a704e6f9a617ad88aad9001b53b5b7c981ab55
'2011-08-17T05:34:34-04:00'
describe
'52104' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFA' 'sip-files00160.pro'
d1c7990384b93f61a047101aee7c4b7a
ff0d06febc7ca974b509d8ebc350c6f98a4df659
describe
'149274' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFB' 'sip-files00160.QC.jpg'
d62c312be9c65841506f8f30f806c78c
57fce5e61a52adeda53c9e329b2f5c0c0e45acac
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCFC' 'sip-files00160.tif'
3056278dcb1c33eca7f88e58a2ef9d9c
51e62c529f3d0ea5cacc34b636929ef4f3c39092
'2011-08-17T05:22:40-04:00'
describe
'2188' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFD' 'sip-files00160.txt'
963551c9dd4e4825f5a0e6a0f0194efd
91cf0785ab1d2ee121181ecc2fa401cbeeb38b2a
describe
'47554' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFE' 'sip-files00160thm.jpg'
6a96ac9ed47372e27779eb47ccd9f10e
6195a897ff17d667675da3ec688867c58f66ef05
describe
'774493' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFF' 'sip-files00161.jp2'
e0b5b366ba987462073a35b5b4848724
bef16751fa5622154325e71694b461b55991a6e7
describe
'439249' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFG' 'sip-files00161.jpg'
fa3f4da442072115b92f447766024bfc
c6c4cd163aeaefe72b1dcd3108d5bbcc15719e15
describe
'50908' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFH' 'sip-files00161.pro'
c71663e3b1eab92480c531d1558bcbb3
f7ae9eecbac5020aed6692ec9a44bd15c1ec4e2a
'2011-08-17T05:34:36-04:00'
describe
'149872' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFI' 'sip-files00161.QC.jpg'
1b7c29e2a2ba553745823d0d8cab2539
5d80583759681c2124924c5f57e2b8280d59d684
'2011-08-17T05:29:30-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCFJ' 'sip-files00161.tif'
def887c5931c2b489ac8aa7518b47472
a930f9fa2d226f1dbdb8ef011b1fc75675187422
'2011-08-17T05:28:37-04:00'
describe
'2116' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFK' 'sip-files00161.txt'
dab4884b532db943dae56aae524c13c6
ab2d79e97147f9b22c23dd8dd71157a510863aed
describe
'49338' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFL' 'sip-files00161thm.jpg'
70840cd847c7fd91487a38f83569fd0a
696153d68172f3d212052d5552ea0d95189b04b0
'2011-08-17T05:31:01-04:00'
describe
'761414' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFM' 'sip-files00162.jp2'
697c6dde6655d4659653259740cc1ee8
460c91d7c23e35bba29ad630470dd8da36d36e91
describe
'446660' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFN' 'sip-files00162.jpg'
c63ff64050c8bb4dcaa2d2ec90145a57
2270ae2a162320d752c234cf14d6fedf5606de8b
'2011-08-17T05:23:24-04:00'
describe
'50960' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFO' 'sip-files00162.pro'
011458da95cdec5d4f14f0d1eb0c6db0
7816333979dbc66646d615303d577492d12c6146
describe
'149985' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFP' 'sip-files00162.QC.jpg'
14b3e3adf7eb1ecf1565a9b0b70b6d7b
e05c38972a87ecbae12ec805476c436907ea1705
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCFQ' 'sip-files00162.tif'
86678a6f38818458e9832692968ff2d5
205bc898518461dc5373e935a93325cc90e25ed2
describe
'2128' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFR' 'sip-files00162.txt'
2e2bb6b046519ea1c56bc346d214349f
b8400d15d6271ae6fdf6823da4c4f05c35514bbf
describe
'47754' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFS' 'sip-files00162thm.jpg'
e923c09ec08c9762b01206b278b94d12
6ca4b79f7d77e49fe25354c75bef9ac4fb1bd022
describe
'774500' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFT' 'sip-files00163.jp2'
95e4d4851a060204941e40536749bd63
d0b691dcc13f2fbff07f21d9ae9b50349d5f85a9
'2011-08-17T05:21:29-04:00'
describe
'437382' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFU' 'sip-files00163.jpg'
3d59031d5d1d4467229ff18a5b215374
10fab20cea1184e8972cffd0e700c1dd3690711b
describe
'51604' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFV' 'sip-files00163.pro'
e14556a7a1f2d8e26d105eeb1c330f88
03200744656c4e12f9c3c269f8c74e9ca1183598
'2011-08-17T05:24:26-04:00'
describe
'145816' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFW' 'sip-files00163.QC.jpg'
3946cd3a14507a77ef8f042a64c6e482
3d2619c1566e289150f782dd0f6263827ea7f89f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCFX' 'sip-files00163.tif'
6c0656c537d884e4b1a3b63eeb0ec3af
8000c89369736fd57a0e3f1932171f1570f0045d
'2011-08-17T05:34:55-04:00'
describe
'2137' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFY' 'sip-files00163.txt'
4a965ebeb2a22e484be2e374f2da350a
5e307c8cac2b23b9fbd184142a30cc2d636bde1b
'2011-08-17T05:23:45-04:00'
describe
'48362' 'info:fdaE20080805_AAAAAVfileF20080805_AACCFZ' 'sip-files00163thm.jpg'
4f536cc3b64513de8e5cfe241f0e5c4d
3cd9b3b1fb8ae7356693bd59165cac6d5d468973
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGA' 'sip-files00164.jp2'
a7bd462cc25cb922489979f500454384
f111de21c407a259ed620a48e9931e90e9b6c960
describe
'443128' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGB' 'sip-files00164.jpg'
550e9f853ee0eb5935f23f88f5258fba
16b842458e2f11b75738c65da39bfa7d0447d0e4
'2011-08-17T05:18:28-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGC' 'sip-files00164.pro'
aa1092044f44be8597d7b4e1772e5907
cf356752891213a0048286187570e7bc72c37acc
describe
'150750' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGD' 'sip-files00164.QC.jpg'
76b73d587f05b28b9beb6b6827f88ec4
ed098695b60ce9b9fdefb58dccef2cbc14435226
'2011-08-17T05:36:28-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGE' 'sip-files00164.tif'
813d44a4989a7150aa4957086a3f0613
0a22377b3f6a5b5d9a2bde3f582aded2a869f1c7
'2011-08-17T05:21:59-04:00'
describe
'2133' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGF' 'sip-files00164.txt'
57f3788599a95d23e9513a2b72b8ef6e
9376e2e9ca51793f5d4ed3752375591bdea9557b
'2011-08-17T05:27:00-04:00'
describe
'48607' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGG' 'sip-files00164thm.jpg'
db17570ea15529cdf75f47dda878c18f
2b12ed9437b57541dfa8630e4e11ce50701ecfb0
describe
'774567' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGH' 'sip-files00165.jp2'
2e85ccdb57c244693d707f8553a838e3
49c7e26fbab828bb5f5b08cf5b832e7c6b5decde
'2011-08-17T05:28:11-04:00'
describe
'437272' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGI' 'sip-files00165.jpg'
2f649ab220a274b5795664f7c144a11c
110247224648a63050c1d7aabe0ed076e7b0ba39
'2011-08-17T05:33:34-04:00'
describe
'51883' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGJ' 'sip-files00165.pro'
9debedfdec32b0d19d11e337ec0a170e
84a3bcece4b7d7b1a1f73792de6fd87f7a4ee9c6
'2011-08-17T05:21:41-04:00'
describe
'148357' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGK' 'sip-files00165.QC.jpg'
eb84eac588f2c360e2d89c55d3835b1a
8e9b309e64264697b8569f0b7d2452804a642b5e
'2011-08-17T05:35:37-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGL' 'sip-files00165.tif'
5cec3190925416fff449dc7c31256425
7f863715bbfc7acc2475f8d7a359a68a91fd0405
'2011-08-17T05:33:33-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGM' 'sip-files00165.txt'
4311efac6385158fbb471758223b7290
6fea45ab9a66f2cd10e13940033abc6a9e5beeca
describe
'48808' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGN' 'sip-files00165thm.jpg'
5bfa7ad3cf7d49a5a34e2db4a43c0cd8
5d5a27801b741a1eed763dd5da0671f64f23b7a0
describe
'761420' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGO' 'sip-files00166.jp2'
b5f30d5bd0076385697df72da2eed3e1
36e11a08251dfca6075a85abb7508629bb3c1c42
describe
'448242' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGP' 'sip-files00166.jpg'
971a9694c59b41a27926fc96e11a340a
05b4ed961ff56a8fb96637f25a51ac3bcbc4f2b9
'2011-08-17T05:25:21-04:00'
describe
'53385' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGQ' 'sip-files00166.pro'
b850038c3ec53412e0142d550477e941
c526affb813409eff19debf329f3c0db1cb371a2
'2011-08-17T05:35:20-04:00'
describe
'152909' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGR' 'sip-files00166.QC.jpg'
b93841c747adea59ef09c9227d3bd40f
8a67ab129a8ce22376d4b681fe2f9af6f8fe5076
'2011-08-17T05:30:04-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGS' 'sip-files00166.tif'
60d7dca654f96824f15d4129a8390e6b
2206cfdc5a57a55d803f32b6bea1385c8d318051
describe
'2260' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGT' 'sip-files00166.txt'
3c5b90d8baf477be672cc053e1a3efa6
928efcab294bfac0bc2486014af2abca5d68108c
'2011-08-17T05:34:59-04:00'
describe
'48390' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGU' 'sip-files00166thm.jpg'
ff0c849e8fa1763f92e656d7c0699376
5f22f55ec5fdc427a2027b184b61b32f12aae529
describe
'774495' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGV' 'sip-files00167.jp2'
8211caf0678911aeff0c8b68d0f5e16e
80f569277ea0d0883bd1b2c3e0a58d4bea62fa0a
'2011-08-17T05:33:59-04:00'
describe
'433398' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGW' 'sip-files00167.jpg'
c05709b3de1b3db2cf403a20056735a6
30b8bd5d02e045c5b230116f2eb93eaf6f057b91
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGX' 'sip-files00167.pro'
8fba735de25f148d2f89e46767c471d3
f30d3b8fe178820cca57ac8772b1fd405aeb036c
describe
'147134' 'info:fdaE20080805_AAAAAVfileF20080805_AACCGY' 'sip-files00167.QC.jpg'
18d0817557dab8c769b9629ddece6992
6087e726746c302e0e04e1f3423defdccb6f7382
'2011-08-17T05:23:34-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCGZ' 'sip-files00167.tif'
fc1f2018ce88ecd7fffaae7207943b89
49ea72e3ef26d5117fa3f38eee841543eae1938f
describe
'2057' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHA' 'sip-files00167.txt'
38ef74082abb9ee98d11de5ec889fa84
167c0fe34f4a98061cb1e1f86bc373abbee05f89
describe
'48764' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHB' 'sip-files00167thm.jpg'
fa3e65903feb7561b2143969a274f5ea
5beed3e3846fc27b6cf1d2775e686628de488eef
'2011-08-17T05:24:29-04:00'
describe
'761423' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHC' 'sip-files00168.jp2'
e9c32c49978431e064188ccfa047b6c4
9d4cab87eae979d802886facab3a4e1990f9ade6
describe
'461880' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHD' 'sip-files00168.jpg'
4084328565a7183044eb13b23a2a771a
55a4556da12da8167df33277233290f05c040ce2
describe
'53326' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHE' 'sip-files00168.pro'
9adfcc8c3abfd87605fe5d6fbcc13562
4a97007afd41cb69e1bcf486e1cb7e077fd22f36
describe
'157449' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHF' 'sip-files00168.QC.jpg'
7725571e6c78cee9ea428f538647f788
bdbf90323275a92e2599302942eb1d957bb196fa
'2011-08-17T05:18:43-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHG' 'sip-files00168.tif'
97bc997e55976d59a5ff3b1f8f17620d
4e59b2a68fde4661142664489c16f2389f233586
describe
'2264' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHH' 'sip-files00168.txt'
a3442e094645bbe2c4dd017612479dde
1c093066e50654ffb8df19893198e5d5271a2444
'2011-08-17T05:30:32-04:00'
describe
'50314' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHI' 'sip-files00168thm.jpg'
86df1e7102a6758b21f27dcd591d5a52
3e7fbfd76e7bc26d3e30017d5ab80c4632c0d175
describe
'774512' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHJ' 'sip-files00169.jp2'
7fcf12630853531e14fc7355701773e2
0a461fe04710ace2c6d5c24b81f82fb74f543d15
describe
'446536' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHK' 'sip-files00169.jpg'
4684c6b7e16cd15c8c9f9fd1a8735cf1
a94b131cbc32b0cdd2aa77f14d85af9893349798
'2011-08-17T05:23:12-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHL' 'sip-files00169.pro'
894f189eb536252683b6be7fe6e1a4e1
1aa36ac32c431488d57c726bfe1d9eecb33e2c33
describe
'150578' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHM' 'sip-files00169.QC.jpg'
e4af6ea8ed64b659f2c3e997026aa34a
28e80e5cf25f564c641c5ebd47e7a2e68f842874
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHN' 'sip-files00169.tif'
85c73351d3dd060d723e275cc5b9ef9b
6b58bcb2fb862bf2eb0f62cf51ac0f3d8c14cf15
'2011-08-17T05:19:19-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHO' 'sip-files00169.txt'
def628e3caabb816109136aa60f563f8
bc6c2afcfc1d67e65d72bdbc2527f139f7f0e9cc
'2011-08-17T05:28:59-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHP' 'sip-files00169thm.jpg'
9d771c8e7cef8c7a3315f4773478bf23
a2c8d0edcb2e308387aac89c4711bf17844fe137
'2011-08-17T05:25:14-04:00'
describe
'761424' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHQ' 'sip-files00170.jp2'
514882a74783b01a2e212a9ae8c793b2
42c905507c69ac4623d737fceb00cf00d1c54442
describe
'456986' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHR' 'sip-files00170.jpg'
a51f7e62647413858079477f0465bca6
0bc295bd6492736363fc11ca098cb155eb83355f
describe
'53379' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHS' 'sip-files00170.pro'
709ab8021e6b1c98237de9d7a244a477
cbf1f5e4df1cd151dee26b9d0c8d53f079540b5d
'2011-08-17T05:31:40-04:00'
describe
'155993' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHT' 'sip-files00170.QC.jpg'
baddf2fb3add9fb0b9a1e51eda088adc
4d42045da54aeb1cb23800a4681eb551191573f5
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCHU' 'sip-files00170.tif'
68552d91c3ac052a753bf6732360566e
792bbce950c78d7410d71f39fa0ee3f1f1cb04b0
describe
'2226' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHV' 'sip-files00170.txt'
e25a1361086648fe15f112b8dbf3812b
76e57b8dffc53afc99d442e8ef0e1d474a4397f0
describe
'49713' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHW' 'sip-files00170thm.jpg'
911266431c849059cf6bef69f0329602
3305bab6cd4449a8993ca59858894d3072fa20eb
describe
'774572' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHX' 'sip-files00171.jp2'
63e5d0360c0d0ef26da50067b056e9f8
9006cfd8dd7d9c0cc06e0950716813665fd3ecc7
describe
'435930' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHY' 'sip-files00171.jpg'
4c2ffeec0576db5aa0fb84671f7d69cf
1387a12cdaf21e603f08a06d3034e4aa323f3c73
describe
'50528' 'info:fdaE20080805_AAAAAVfileF20080805_AACCHZ' 'sip-files00171.pro'
ce65acae3435484195bab29d3f14e209
2aef7cee5c503e0c11d226d3a8f898e36de7f6a5
'2011-08-17T05:26:18-04:00'
describe
'147375' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIA' 'sip-files00171.QC.jpg'
717abb5691b3f59ca307520faaf9f021
762865cb8ad5a26eb1c843d627595188b0672216
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCIB' 'sip-files00171.tif'
493c2d27397f67cccec1b39a18dc46fb
f0122243d2679b6304e2662599a4c797bc4e2345
'2011-08-17T05:25:54-04:00'
describe
'2078' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIC' 'sip-files00171.txt'
626389c2df5f22cacf021156e5033ebe
0328833fe6be90d64631931d14ae450d0d9b65bc
'2011-08-17T05:18:44-04:00'
describe
'48405' 'info:fdaE20080805_AAAAAVfileF20080805_AACCID' 'sip-files00171thm.jpg'
924f64025af5b28fe5c0b705907aa3be
dbcc54bc6a91d38f770a9af6ba44ec06cd57277a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCIE' 'sip-files00172.jp2'
deb41cdf7a4fc6c0d464832bc7ec517e
fb07cd698d9636faf93611341590f0d4a1faaec4
'2011-08-17T05:36:18-04:00'
describe
'462899' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIF' 'sip-files00172.jpg'
34e69a66b4afee6159c15d050e076fcd
bbcad0f64c6b2d2189381aec0aa4a0140bf83e70
describe
'53476' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIG' 'sip-files00172.pro'
c65acbc48994333cb2d3dc5b8164d958
9ee9ffcdbb9207a061ea5199e1aeeb5fb004d5b1
describe
'157638' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIH' 'sip-files00172.QC.jpg'
29ec87c797af13aec73d6b85b75ebfb8
868a08c5ebc7f5e4d1656d68ac82791eab5dcfca
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCII' 'sip-files00172.tif'
a5ace73bfe3bb7b6eeefce8f25947ab2
8a6812e7ea116169f972b1441471a66742feafba
describe
'2233' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIJ' 'sip-files00172.txt'
41200875ee99fc1f8d4c7924a0b90cc6
812669bda9fa48d341d3730351e97082ec0b48c8
'2011-08-17T05:33:50-04:00'
describe
'49938' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIK' 'sip-files00172thm.jpg'
50c52c92bfd1a9d442b56e9a7c80a897
c32fc7b56ef45d146a3c2938cddca7d49213f98b
describe
'774474' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIL' 'sip-files00173.jp2'
5700aa4fa1309771cdd54fd5e8cea06d
5f6837196f06f48c8144eb11fc355c5d8d590331
describe
'390847' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIM' 'sip-files00173.jpg'
e0686c37611c4ab80a60cdb86c5cc00a
aaa7c18190aef4698dd334f0db94de183569fc68
'2011-08-17T05:31:14-04:00'
describe
'38835' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIN' 'sip-files00173.pro'
500cd8de4fb524b03777c5fd80e244e0
e3f68d46906d69d068bccade5b7215efe1e5a66d
'2011-08-17T05:22:55-04:00'
describe
'131498' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIO' 'sip-files00173.QC.jpg'
e5bd2ae67bc38aa547e47adc3f021736
8b10d0b088bddf890d4ecea3b6aae51e5d4d589e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCIP' 'sip-files00173.tif'
d7781e86d1001ac288a99e51e532a439
404a267522d919c7da7a8c0e123e652fbaf73e35
describe
'1719' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIQ' 'sip-files00173.txt'
00304fd47fdb24dbf29524d9efab56aa
929b86d38a3ba03ed61f90274c19928875282004
describe
'44559' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIR' 'sip-files00173thm.jpg'
e486dceee94d636824234f7c00f27104
db429c32dfa992dc7acc49a133dd514164019195
'2011-08-17T05:29:03-04:00'
describe
'761383' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIS' 'sip-files00174.jp2'
312dc8a5a39113b2659e99e6fa69d54f
72335fd6a6a642c3d09adb398620c6e98b3505ab
'2011-08-17T05:33:48-04:00'
describe
'463305' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIT' 'sip-files00174.jpg'
bdcd13eb633d49cb33d205798d51cd31
24957731c2c1c452bc85e7bc1e7bcec67c169ec6
describe
'51702' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIU' 'sip-files00174.pro'
dab4ad015277811adeefd7b16c5049e5
3a17e53cde0b630b1dbab919e941e61b7c4b624f
describe
'157676' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIV' 'sip-files00174.QC.jpg'
266eeeedd9ba51b87929f9247b7ed3d4
5553a49655d84458e863e39d39d9771f5fb064cd
'2011-08-17T05:30:48-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCIW' 'sip-files00174.tif'
90371ab544c472f94daded1338462a21
93826c394bf7120ff852c14d1c60244ee0c3c32b
describe
'2197' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIX' 'sip-files00174.txt'
a8cdaa5b1e816fcf27be6f98299723bf
feed36caf3d9a5f01a67107ecdfdd6166c380d6f
describe
'50103' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIY' 'sip-files00174thm.jpg'
a1b65ff8b55940ba698c739963710768
e6a7d00887fc262f1910fbe3dae712ba901efd4e
'2011-08-17T05:35:38-04:00'
describe
'760674' 'info:fdaE20080805_AAAAAVfileF20080805_AACCIZ' 'sip-files00175.jp2'
45f35cc2d1657897fe16ab3d93adeb68
96193f04d6b96140be1f065d663d05543700b75d
'2011-08-17T05:21:05-04:00'
describe
'462284' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJA' 'sip-files00175.jpg'
5168dd32d7b8e98e963218f7a8cb03ce
60c3d30bc1d8ae4fe7188896164f252e6d4e9c18
'2011-08-17T05:29:40-04:00'
describe
'51693' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJB' 'sip-files00175.pro'
9fcb1f647eda73407e8875375f467590
5783312bcc0b8f927b9aaf27331706bc73afbd06
'2011-08-17T05:25:16-04:00'
describe
'157712' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJC' 'sip-files00175.QC.jpg'
7b5838510a42643e88406dd4b576672e
fd9dbe40d6cd73adfb69aeee19cb14d2b5a5dbf0
'2011-08-17T05:34:04-04:00'
describe
'6091449' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJD' 'sip-files00175.tif'
a91d09150e701cf0696b746fdc348228
88c29d94892aaa936e6c31ed85e4f46e1013b4f9
'2011-08-17T05:33:21-04:00'
describe
'2132' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJE' 'sip-files00175.txt'
6f4c4d897c47b81edf80cdde4acd9ed0
7c52740dd5b34bcc8f28199ec8c7cf1e8e932c6f
'2011-08-17T05:23:44-04:00'
describe
'52902' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJF' 'sip-files00175thm.jpg'
3b92b066973e867981653fea3aae20c7
27fce89a69bc0b5ec44f3009b821024ef91aede6
describe
'762504' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJG' 'sip-files00176.jp2'
37cc067920a7b7ce82288aab666c0616
417e78762a68af9b5284a7132b2df19bc1ca5a22
'2011-08-17T05:19:38-04:00'
describe
'472066' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJH' 'sip-files00176.jpg'
b1a6cd98cffcfca9fa0ad51a65601981
ac8c6c86289dff4ae64eb98afcb01c7928d6feeb
describe
'52131' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJI' 'sip-files00176.pro'
c4aa770fb409259fdad14f1fe073a884
ab1d99a71c0b0ca7a90e181b4ae8c54123bc9494
'2011-08-17T05:31:44-04:00'
describe
'159931' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJJ' 'sip-files00176.QC.jpg'
f911d67dbac168d29b2fc90030acd315
ff43ffe88f05f9397ece68b728faa5d08c058c1f
describe
'6106083' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJK' 'sip-files00176.tif'
435ad083696f520a1403bcd90bdf419c
3ccaa9563bdd32a024e15350f497af0a946a4634
'2011-08-17T05:32:19-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCJL' 'sip-files00176.txt'
70245e4f0deb63f8506b9d4422e1fd53
70add879525a1dc3237cc142847e0cf07d6072ba
describe
'50621' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJM' 'sip-files00176thm.jpg'
6730f46acc65d346bd818d5ef3a6b7b9
78d35e27499e49ad1f6aa9b9ace99d9aa61ff7c9
'2011-08-17T05:23:30-04:00'
describe
'760649' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJN' 'sip-files00177.jp2'
91feb44b4af74f8bf01a29f7d7fd3c47
4dcd838fecb68a8f66314193dc17d6c8a940d800
describe
'456801' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJO' 'sip-files00177.jpg'
a0806094a28d874781aabf190e760e37
bd9bd955207ffbc4de682f0ba96c03cc4bc67d2b
describe
'51157' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJP' 'sip-files00177.pro'
d5f325659d1d63cbb663c6caf208ee01
2f20d5530bcaf7f3a84b89e1f66644d6678172d6
'2011-08-17T05:31:37-04:00'
describe
'154099' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJQ' 'sip-files00177.QC.jpg'
7ca6680f8b34c8ddb25eeb7f0d88800b
b1ff490365a56c657338d413649b40ceadf56fb3
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCJR' 'sip-files00177.tif'
b82529e2e7bbc841761f82fbc943da23
7459cc0c86e7bce576a66b0d019ee0d3fde2fa4c
'2011-08-17T05:28:51-04:00'
describe
'2113' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJS' 'sip-files00177.txt'
5436aa6ce455b95d0fc48e9e285a44f2
ed7f28938fdf97759a6408a1a08beeb2cbeeecf0
'2011-08-17T05:34:18-04:00'
describe
'51633' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJT' 'sip-files00177thm.jpg'
833bd08dba2bf20bfdde37fec63b9ae6
753ca7d6bfa5c22a9b8d5631e2a739a56b22f917
describe
'762463' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJU' 'sip-files00178.jp2'
ecf67985d6eb915f90342e2e6ab9e2c8
a8df360a6f4a1a24d42f23c2aa4ea025a66eaf7e
describe
'448564' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJV' 'sip-files00178.jpg'
d039665b9b1389aa0c5575b194ca1e03
16e65037d9431ca7c47153641844d89b3408819d
describe
'47567' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJW' 'sip-files00178.pro'
67eb740740b1a643a251576794c5ad07
45defbf2c22784cb7c63197270367ae2b4090cf1
describe
'150271' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJX' 'sip-files00178.QC.jpg'
438b5665c86d0545902e5a03fb6eeaf7
9df668cc371d233a9eccad9e7ab7709d6f01ee34
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCJY' 'sip-files00178.tif'
e95a554ab30829dc45aa6786fe4fbbf6
3ad8604c844475d3b4b255d093e9506ca92d6ccc
describe
'2016' 'info:fdaE20080805_AAAAAVfileF20080805_AACCJZ' 'sip-files00178.txt'
0f9d77a38b561d37cd964a74f6d2b99e
bf851f394a9f8b247ab9bf6258b2c89aa5b45183
describe
'47682' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKA' 'sip-files00178thm.jpg'
cd2219ead412bae969dbaed558df1694
bac2f4c6cf06e9d383fbc55d44c1d99f151ad12b
describe
'760663' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKB' 'sip-files00179.jp2'
e6d5dcd6736c48da9a4a78f757baa27f
af2ea68731201d704767906d325dd5c3e63ee475
describe
'398423' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKC' 'sip-files00179.jpg'
9c27e06860583895dce6b2cb971f1c0b
fb640f65454d3b7e2e1310f8b83a0db11b7bd1f8
'2011-08-17T05:22:09-04:00'
describe
'41075' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKD' 'sip-files00179.pro'
7397be85ce6afbebd33d565a309eaed1
acf529be12b492ba2a29ed9ff77854c94bf45614
'2011-08-17T05:34:26-04:00'
describe
'133478' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKE' 'sip-files00179.QC.jpg'
65c898b90094a9b04fbea5bfd4a87b66
003f85f27d6feb597b3c3e43de84d0929d38ba8e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCKF' 'sip-files00179.tif'
1626cd970f4d15815b5a31699941794b
b6b2ca6e6a44264329ec5070309dc8df8fbb5506
describe
'1722' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKG' 'sip-files00179.txt'
a15bbed5a1d67f64091b2d1a0de45dd5
6ea85e80d1605b72731c6797bdcfdb59d09d6561
describe
'45553' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKH' 'sip-files00179thm.jpg'
4dfea7615c714c44108529fdf33096ec
9be7fb8c4a60288e903b9e7b834874bff9623418
describe
'762516' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKI' 'sip-files00180.jp2'
14238947329baa2ec0a988a06101d3f9
b8f19630257922e4b585c74c1843853b2f8f8ff5
describe
'467296' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKJ' 'sip-files00180.jpg'
a58110dd7bb68e0d2313e0be87555b5b
d8ae941e2299af5c41af38733226f4bbd2edd349
describe
'51388' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKK' 'sip-files00180.pro'
d5f1db78b25a25fa80fd0a81ff7b8e53
8a1e2e3fde7555d3f818643610d716cf3f5bf3c1
describe
'157419' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKL' 'sip-files00180.QC.jpg'
8a6520b697d224001ccbc53d6e2b85a1
750ca1bc663bedc228219959a475d4f4f17b89e3
'2011-08-17T05:31:26-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCKM' 'sip-files00180.tif'
457ad82d072d64fefe608f78d510c068
004fa7a18e6e386838bed679cc4a97c266ba827d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCKN' 'sip-files00180.txt'
8eb196e11c7f8461c37bc65ece5427ee
fb4bb72c3442d98b42e8dcbb45bc8cab45f259a6
'2011-08-17T05:20:11-04:00'
describe
'50161' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKO' 'sip-files00180thm.jpg'
0cfe05d3808f8da58398497d755e32c9
7fbcc3b2d67f8b183b1260dd89c6728932fbe498
describe
'711460' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKP' 'sip-files00181.jp2'
60423e40a6fe0cbb4e132e7558458492
e8c849594788af168887c1efee808cb7d85ce323
'2011-08-17T05:28:29-04:00'
describe
'456080' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKQ' 'sip-files00181.jpg'
00ea7b37016022ab795fa50977a3469c
b49e2874634fb15e107d643a6bd618a0678b5714
describe
'50961' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKR' 'sip-files00181.pro'
0d5d53923ca2c99d73269e2a77c21464
4bcc731c267b43fc8ca0676e9d19da4c66f8e8b2
describe
'156874' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKS' 'sip-files00181.QC.jpg'
a4d8ca663cf6dbac1b319b6e3a1ad775
b56c5749709808b0bc088d7f7768758fd28f59ad
'2011-08-17T05:26:15-04:00'
describe
'5697823' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKT' 'sip-files00181.tif'
8521acfa5cc8f9b73a07305b10648bac
ddf018e2c707252986b653087af126ccb761db9e
'2011-08-17T05:34:12-04:00'
describe
'2114' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKU' 'sip-files00181.txt'
a6bc56d01a48fb56b66406715db4a63d
df66c4a507cdca470485f3ca4829d08d71426320
'2011-08-17T05:21:36-04:00'
describe
'56522' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKV' 'sip-files00181thm.jpg'
8613262449003ea166352702a2b743d5
e32523b593c51fc291fa074e17f1b7052b9b49af
'2011-08-17T05:25:12-04:00'
describe
'762391' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKW' 'sip-files00182.jp2'
b966fec4933492e08a4a3d0600226392
cf82f8a9da293f7b3488c6e73c1a8a548b74d4cb
describe
'464445' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKX' 'sip-files00182.jpg'
c92426f76f3e361859bf5f6dba8b42ab
9159b5c94e154bec4989bff94aab4e2de8f783a5
describe
'51682' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKY' 'sip-files00182.pro'
d48ff4299c59a278d7e8a5833f55dd42
989adea7ce9a509d1592db2085406eef3d6b34ba
describe
'158067' 'info:fdaE20080805_AAAAAVfileF20080805_AACCKZ' 'sip-files00182.QC.jpg'
645d06d79c36a5c1296bdb41a358d225
19d8f69a41c10c6334af2a931ed95429a8b0b2ea
'2011-08-17T05:22:45-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCLA' 'sip-files00182.tif'
e18dedc792779e94f9bd33d5f0f2af09
86a6eccd3e0ee780b400d518546f9513c2fb8c39
describe
'2253' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLB' 'sip-files00182.txt'
ad83d7d3a4bf69cc16f42c8ac097706a
d41a589b39c1b24c7531e0dfcb07912bd53b608f
describe
'50167' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLC' 'sip-files00182thm.jpg'
477cfdb471d0f3583ae3948c39af24e5
c466ef9c77f122bdef08a410f26d679616aa3f8d
'2011-08-17T05:34:48-04:00'
describe
'760673' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLD' 'sip-files00183.jp2'
90d1f49b59a139cade93b67cfd556b76
5eb112aaa70c92fb9b4ec696e6e510785a6afd9e
describe
'452982' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLE' 'sip-files00183.jpg'
3bf381de7299e7b9e29a63b6dd6fa477
c08f9293c3609157b9e570f83fb0bf72e3912a26
describe
'52904' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLF' 'sip-files00183.pro'
66617b724107974a7c08c5da9791149c
d040f69d6082409103df41eabdcf78c2c81d4860
describe
'153775' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLG' 'sip-files00183.QC.jpg'
337f3b170b5aab4c41520c9eac449112
cc1b5d8cec7ade02192cfd8a056d4ff99c2cffcd
'2011-08-17T05:21:17-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCLH' 'sip-files00183.tif'
1e76cd99e7e78264977b796fef7d134a
58f89aff53006a2dc98be2e21cede97e05c2efc2
'2011-08-17T05:31:38-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCLI' 'sip-files00183.txt'
3c220b19e055d7cf345ec19daff2fa79
20fadbe64a5e1de549d0a0acdb13b873d9074b22
describe
'52046' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLJ' 'sip-files00183thm.jpg'
b80c9b68570355acce5f9dfc872cc4d1
b4c7f3532d1d345281a83ef6d048f1ea5faccda6
'2011-08-17T05:18:24-04:00'
describe
'762498' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLK' 'sip-files00184.jp2'
788dd6de61b6aabf2cc2097708de718e
53d5b47b70d9b291d4af3ab6257738c4ef3d323a
'2011-08-17T05:31:12-04:00'
describe
'474226' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLL' 'sip-files00184.jpg'
bd860865a5a4e8d51db863cac31ced60
12fc7fe89a29d45e29a409bfd31e44474a6c13ab
describe
'53496' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLM' 'sip-files00184.pro'
d34020560d4acd1466c0973b433598e9
ea201bc886139de70380b1407011cca37d6295d1
describe
'161037' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLN' 'sip-files00184.QC.jpg'
5663f65d2f9104cd881c46c8d0f8c264
fce18302fa328928b721cd960f0d9dda9c32e7ad
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCLO' 'sip-files00184.tif'
8d1069dd042f9c551fc4f789836bd2f1
c3241674716d23a705ec14d1680d201f97a349d9
describe
'2297' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLP' 'sip-files00184.txt'
0eb0d0fc8997cb32d0d79244a4684257
765e77c4849a56d606509eef362708ef51bd155e
describe
'51069' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLQ' 'sip-files00184thm.jpg'
a1e13cdfd9239bb9442bbfedfafa7a8f
996641eb7a6daf8dd7309793081ce39bfaa4ff86
'2011-08-17T05:19:20-04:00'
describe
'842454' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLR' 'sip-files00185.jp2'
066121bfe8fdcd383b09c3a7c27a176d
b1de02b4a216aacccbb57b6199176dbe2f075fd3
describe
'468393' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLS' 'sip-files00185.jpg'
42870c52c7834efc660b840febe71f67
68a9889af637ab40e53c5d8a8d6d03c73298d248
'2011-08-17T05:20:49-04:00'
describe
'52385' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLT' 'sip-files00185.pro'
59825166085139d9416e9de28afa764a
9a7625e409ef1456249834b26533fe62fcca1de5
describe
'157826' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLU' 'sip-files00185.QC.jpg'
cedbdc7f2e2a9b8e7b26307f58fba541
83fa8a6ded4e73e764a627d879ea3d78dd525d67
'2011-08-17T05:26:14-04:00'
describe
'6745167' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLV' 'sip-files00185.tif'
37bfd8e16133b0c122fd83dc77b36829
419312c1a4cfe7eb66d86e02e61a2039e8b4a2e7
describe
'2194' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLW' 'sip-files00185.txt'
d9ff3673b600470b64bf6fcb0fc0fa2c
a8766023762e2caa70143d2e867427be3abd4c22
describe
'44491' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLX' 'sip-files00185thm.jpg'
99da5edab859a634e8c46b534c439bcc
4634d80a3d9cb621947664ae2fa6ff415561249a
'2011-08-17T05:20:22-04:00'
describe
'762474' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLY' 'sip-files00186.jp2'
5a265a10c52933c3b30dc46c76a2e290
eddd21a9c2400068b5f7b41932e70fc0d2d52c5a
describe
'462217' 'info:fdaE20080805_AAAAAVfileF20080805_AACCLZ' 'sip-files00186.jpg'
a642091fd0c26a1366b9260ad2317836
5b2fab9d248e3b4f2e38b0faba231472bc342cd4
'2011-08-17T05:23:55-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCMA' 'sip-files00186.pro'
c7a99123a5c7b25e9737afce8f4c1910
ca4eb5d7e6e07a7d9e71ab45462929b2398a3128
describe
'157232' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMB' 'sip-files00186.QC.jpg'
6155506ee0fa09abbb8eeeafe135a62c
ecac040df31d0f88024362b27d4534da0abf911b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCMC' 'sip-files00186.tif'
6a5400aded1ce9a413ee1820197ba3dc
e3f2f5287d46ab962219c06cb79b174f71ab0d5a
describe
'2125' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMD' 'sip-files00186.txt'
0983131676a8ebda8f7b8676fd5bbd2a
05cf9c298d4fc39b3b371289c8fe98601aaca224
describe
'49307' 'info:fdaE20080805_AAAAAVfileF20080805_AACCME' 'sip-files00186thm.jpg'
ffcaea1e1486bde9c250d88b6c481748
950800163c6f692762da6e3ec9a3fbaa91547424
describe
'851202' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMF' 'sip-files00187.jp2'
4ee122a4be7db981ba808da52e882581
d3a4a0ff28a7dffec90eeef5794b8a62ee070652
'2011-08-17T05:34:46-04:00'
describe
'453992' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMG' 'sip-files00187.jpg'
f26819dfcb8ec66cf1770678135a801f
376d8b024c4f7fcd767e14878852c953e4e0314c
describe
'52261' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMH' 'sip-files00187.pro'
87f98dc71c5a9c7b8505a6efb21b2364
c67ade6640f46d93e802ee30a237b37acc495500
describe
'151434' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMI' 'sip-files00187.QC.jpg'
4434ecab55afc78fd2a30e8f54516e94
88bcfc8f137f4eed5947e04cc50c74d8bcee21dc
describe
'6813541' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMJ' 'sip-files00187.tif'
8a166939e1575110a047f9c70b9af7e4
e8aa015f23e385dfd80ab3b3a15da2c559d253c4
'2011-08-17T05:36:10-04:00'
describe
'2183' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMK' 'sip-files00187.txt'
fca3bebd4e72df2ed4e411db3e7582e5
717c67f076d3a296ddc06d90c55a61d5bbe7e9d1
describe
'43427' 'info:fdaE20080805_AAAAAVfileF20080805_AACCML' 'sip-files00187thm.jpg'
a0a3ceac379f06103d68dccb7d30a249
61f0edce96fa088dc2453742bae96e69e4137f9a
'2011-08-17T05:26:46-04:00'
describe
'762510' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMM' 'sip-files00188.jp2'
70b8f04b455e86103b4334c0e6a3c59e
bcb2fac43a9c06e6db04d21265f31644f3b0b13c
describe
'464525' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMN' 'sip-files00188.jpg'
1bac5d51ac8e4c4d71d1ad6bf96addfe
c5ed68d063cb932c632d745fbd775c52ac5602e6
describe
'52165' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMO' 'sip-files00188.pro'
2f309dbe7f0171fa08c1a028f0c886b8
8e4ccf032705ddbb384cd3945b130ee9fcc47f7a
'2011-08-17T05:32:10-04:00'
describe
'157873' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMP' 'sip-files00188.QC.jpg'
6fabf33cb41597dbfff08f8d58418094
010210d3551411200cf878dcb7231dbeb909b3ec
'2011-08-17T05:33:18-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCMQ' 'sip-files00188.tif'
9b2e5ae8ebf18e28ac87ead8d0fd2c07
8bb82a23cd4711bb2cc7e69cfda116b0a826fd00
'2011-08-17T05:32:20-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCMR' 'sip-files00188.txt'
7e86007c8523cf2cf3b02cf5549f3dfd
7bf974ae57a980c11cc16b2cffd4752fe92495d7
describe
'50008' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMS' 'sip-files00188thm.jpg'
880671778098a069c40de062a198cb73
2e3049c53516ff95a5560091bc48656328611dca
describe
'815785' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMT' 'sip-files00189.jp2'
ec50614decf3ac6e9db5efcde44cd83b
23016184cf86d9a156c5c83381b310e21b85bf77
describe
'461918' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMU' 'sip-files00189.jpg'
4a76fdea6e3ae3aaed3760ace2d757d6
74e80fd4816428502d43187ac9206ebdf4152271
describe
'53075' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMV' 'sip-files00189.pro'
a5af9be39a977c148821b8f6557dccc2
bbb4e5cd208e079ea4e65a1d6260a57a09b10054
describe
'153851' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMW' 'sip-files00189.QC.jpg'
058cd423aeceea3630f5ddd409ae7406
827e1513792a79435dda8517110b2d16d56e443e
describe
'6530697' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMX' 'sip-files00189.tif'
627a8015bf264f698802441d58cba3e5
4066a7fa7da82b14b436c65da1dea2665549f34c
describe
'2275' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMY' 'sip-files00189.txt'
77983a4b0f63ace319c3475a6474fb6a
2aa83315ccf70c73a09277c1ec58ef0f7225584c
'2011-08-17T05:33:56-04:00'
describe
'44962' 'info:fdaE20080805_AAAAAVfileF20080805_AACCMZ' 'sip-files00189thm.jpg'
c6e21f77f3440cf049523f044e5fbbf2
6313603815b620671610af9625dae25f5857cf8b
describe
'762494' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNA' 'sip-files00190.jp2'
97e8a830ba26e14a0dc5d3ad64a7b7ee
16f9b6ced5efb14472eea2cee0aa73c285114b6e
describe
'463219' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNB' 'sip-files00190.jpg'
d36279e696f735c7147015d6fb3b2fe0
595dcc02bbb5f0b55fca38242c81a23e1983df12
'2011-08-17T05:28:12-04:00'
describe
'51917' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNC' 'sip-files00190.pro'
c58a32c2faa4a19cfd55c4747dfec0c7
dc78f2d8b486f987851405dcf08e9c4973e20271
describe
'158179' 'info:fdaE20080805_AAAAAVfileF20080805_AACCND' 'sip-files00190.QC.jpg'
d24787cae7630113fcbe64f7a506f896
a7a810d7379120feedd8500b650787d8e049daa4
'2011-08-17T05:20:02-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCNE' 'sip-files00190.tif'
cac5da88969d59d0754a6bccdc1faca7
a67fb42c5d06b0f7978be2982dbc018d37f9ed19
describe
'2171' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNF' 'sip-files00190.txt'
b570cfb5b65b3db5a12d6bbf3e413680
831417f611f5f5f9358fddb614bb02caa2cc1414
'2011-08-17T05:20:23-04:00'
describe
'49770' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNG' 'sip-files00190thm.jpg'
4c4f85f54d708f83954c1a1874f69a6b
1ab6f0f38f9fb1c15af410e24f955ecebcb61c31
describe
'760670' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNH' 'sip-files00191.jp2'
d82c4b2144c8d0a4bf858c93c1c854b3
f8063ea43b2e590309912f6f202c192da43ba6c4
'2011-08-17T05:19:00-04:00'
describe
'444448' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNI' 'sip-files00191.jpg'
adc5f07ab12f4fb0901a31bcab798384
753ccfad88e86329d71c19bffd5ca81c7952a929
describe
'49554' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNJ' 'sip-files00191.pro'
c342ae08e0b6aff49d265dcc1f5fb27a
19f956a5bbd1fdaa018ec0c49f8d64be60abe820
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCNK' 'sip-files00191.QC.jpg'
c5c31da421dbc5e2bce12adb0e9c248f
8d43961efa59b85ba314c504386b0816bf499d61
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCNL' 'sip-files00191.tif'
6614c7292c77bf53d79f71ab4675fff2
3936a59330dd58af335bcde247a4612433c1328c
'2011-08-17T05:28:58-04:00'
describe
'2070' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNM' 'sip-files00191.txt'
0f67743184626f3a6b313ee270cc6a01
ff1bf9fa50e0be06823c9ae7b17bf9b6799248bf
describe
'50733' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNN' 'sip-files00191thm.jpg'
adbfe4e1a4b850638bbe30d3505cdaa0
40ad7f11794fba8fc79f41916281bdfc7576d665
describe
'762420' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNO' 'sip-files00192.jp2'
b25e029a1e6ed79ecf76191123660f14
dd83ee913c556396857bb3ec54eaf1f46c07e648
describe
'393136' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNP' 'sip-files00192.jpg'
4f294b2372b7a4ec6a931c7c3f33055a
5049bfc2b905699fdbb8eb1ca486afdca2c5f349
describe
'39908' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNQ' 'sip-files00192.pro'
ca12b1887cdb5f7eab1b7a3c7be3007a
e0d159dc3cc0a8f1d12f45437adc4837a0f03a98
describe
'130804' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNR' 'sip-files00192.QC.jpg'
8bd275b48cbcf13ff00d9bfd590e5c67
36b778b9dc5bcc7dc0a8197635ace8ee716a45f2
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCNS' 'sip-files00192.tif'
24ca41d9e6f0121598bd45ab25c6aec9
71a9ee2d41a4714b004680ebb768e6b3a17f63c3
describe
'1792' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNT' 'sip-files00192.txt'
559d4e29982874e5b42e0bf2de99b5d0
e72b634a787a45c0c60e5459db2b7759841e0fd1
describe
'43607' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNU' 'sip-files00192thm.jpg'
19e2475d26c2889f724fc6783e7091ae
5208b189ffdc4691b2021b7240d85695b1aa1d0b
'2011-08-17T05:29:20-04:00'
describe
'760650' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNV' 'sip-files00193.jp2'
e205851183f7d9fac84f70451ee3122e
815ac53f7d6951a4a44fcf29196604aff6340135
describe
'443131' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNW' 'sip-files00193.jpg'
2bc5cb0ae26b0ff4f0c0c2209d120ca9
5f4731ba306b6956a1905ac59e4338386853e53d
'2011-08-17T05:30:34-04:00'
describe
'50732' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNX' 'sip-files00193.pro'
8b95df066ba699c1472145204f90e589
eb4eb37c6c2c36c284a3742305eea9f98dd87070
describe
'151618' 'info:fdaE20080805_AAAAAVfileF20080805_AACCNY' 'sip-files00193.QC.jpg'
56c8a25d8355890b811251acb1662495
7bde89759aa3f4e53b25b2487fa804b8c0651076
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCNZ' 'sip-files00193.tif'
477c19d909ca92d59951ee56e1b16a04
b0bea865f84bb940c6d83c48a798754ad3c948af
'2011-08-17T05:22:15-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCOA' 'sip-files00193.txt'
ab37ccc9e87a9a5c5900eb176829c832
ec0d8292cde5a61dbcc0c240d50b77b289b8d4a3
describe
'52240' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOB' 'sip-files00193thm.jpg'
6e49516edeea0943ea3629bb13345a67
25be5efdaf6315e25797590d2c60fe28d4dcc803
describe
'762508' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOC' 'sip-files00194.jp2'
7c3ab2e72c8829fb1f1c5179f21e2727
9ff7da6dd00966d782f4a3f06be96e7213b58059
describe
'466689' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOD' 'sip-files00194.jpg'
742457592a340c6e2a16ef526b2c99bd
1e57a60b9a901333355ae8c4fb331cf2de6e6cb8
describe
'52601' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOE' 'sip-files00194.pro'
8750faf6fdfb6d742526dbcd712c94e9
483e5a075c9a7954498602024b2d856105e60466
describe
'157808' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOF' 'sip-files00194.QC.jpg'
d88367047b3b221d2c5c3d37942cd575
cd80496e5b0908658b0b59549e26e12b26caeb10
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCOG' 'sip-files00194.tif'
8621c4cccf6ba875e55f4c26b2ef58eb
3682c857d61356d140467bd73c5dfa7ce9a28bc6
describe
'2196' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOH' 'sip-files00194.txt'
4a60e70467f23459d50b9b6613bbd3f5
74792ff5929b7224bbf1f74154149adc84362de5
'2011-08-17T05:26:21-04:00'
describe
'50061' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOI' 'sip-files00194thm.jpg'
12e19e31369740298af9bac1f3a863e7
7bae449c78dffe9c2634576bbd21e25d24804a1a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCOJ' 'sip-files00195.jp2'
17361ac5a78aed7a45cd5cb3f391d8e3
7b591df4c76d456612817e305852cddef1730218
describe
'446139' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOK' 'sip-files00195.jpg'
bc8a248f1d6a13b67af9733bb51c3fb4
b1cd40ce6ded6a1ff43889cd531a373e98552fdc
describe
'51557' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOL' 'sip-files00195.pro'
72d19aaf4958f4a04d9e0f9ff713194f
675795994797efe03393d96cbd5e197da1f79b23
describe
'152889' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOM' 'sip-files00195.QC.jpg'
4510fa32e9b31cf6686e57353a73b9e9
7b568432b397d28cec52ae93b341d8fd2eea565f
'2011-08-17T05:30:26-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCON' 'sip-files00195.tif'
0cd7a26b9f6ee1b4029d5fa949c406ed
55e8383c29465e2a3c2a13ac9aaaa1cc4907693d
'2011-08-17T05:32:43-04:00'
describe
'2145' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOO' 'sip-files00195.txt'
651dbf50053f523c5805d02d9e3846bd
f1ff391f0fdf178cad05a3434bd0ca52ac589d06
describe
'51703' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOP' 'sip-files00195thm.jpg'
911cf360a2286cc52c3f054ccf7fdc4d
ea678d435d236da36c19c7b017475ee9cbe8b962
describe
'762515' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOQ' 'sip-files00196.jp2'
81567d60d0071749ff0824b8588c9ec6
7956de8b6d115907d14e978ae2de8f3d283327fe
'2011-08-17T05:30:24-04:00'
describe
'470397' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOR' 'sip-files00196.jpg'
9186ae4b0e4dc2dbb19ea91b665a72da
59d1bc1316c08a0b9441acbe13e214d580056881
'2011-08-17T05:31:06-04:00'
describe
'52969' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOS' 'sip-files00196.pro'
040e4c7003982095be60b6fdd71c56c2
6241b9b50d8aa3f27d71e6fcf275c4aec8b06ae2
'2011-08-17T05:19:26-04:00'
describe
'159157' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOT' 'sip-files00196.QC.jpg'
5eedbf8dc5331708d78ea8391c54492c
3e10bf30703c7a94a5eb6246276f8c9723f2d224
'2011-08-17T05:23:18-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCOU' 'sip-files00196.tif'
4cb0a450304a8971c9a57f2720884557
d0a14e853126050248d94c914c00a65b8330100c
'2011-08-17T05:23:51-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCOV' 'sip-files00196.txt'
f51e1bc7de05412daeaec8170d8d1f49
7ec889584e4671d12bb13af15e8047ae9cddf002
'2011-08-17T05:22:47-04:00'
describe
'50046' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOW' 'sip-files00196thm.jpg'
e6b9cf4db321f3d92c5fd94daaa5a02f
4111a630eb0849e97c5e5386c9cd14978874a954
'2011-08-17T05:27:36-04:00'
describe
'771564' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOX' 'sip-files00197.jp2'
664693a5f5fcfd1abfb2a1158120023e
b543a699dbdb30c7d9ed1cd489f92f3af978e226
'2011-08-17T05:23:41-04:00'
describe
'451722' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOY' 'sip-files00197.jpg'
fa4f14533bc53816088e8fb869bcee13
32261d6cc626cc3b0d1e37876e006d2030b205da
describe
'51664' 'info:fdaE20080805_AAAAAVfileF20080805_AACCOZ' 'sip-files00197.pro'
8805c49466e8bf67e20968be413c12f8
44e1b6e9fecaeb1444a5b47d4cca4909d3d6bfa6
describe
'152672' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPA' 'sip-files00197.QC.jpg'
00eb965d10a1973b1ace694f5e6612eb
4f56a42a3cfcf54344a6b78b8fc7de8c774388d4
describe
'6179013' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPB' 'sip-files00197.tif'
bdd94edfd629c9973d64e1c80d5da1d7
edb87564db499d6dde6126cb953f4430ff925286
describe
'2200' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPC' 'sip-files00197.txt'
22db343223e09decf0248bda956cd5bf
18e8ed49ef767899d60d68141fe71d0076f90f0f
describe
'51268' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPD' 'sip-files00197thm.jpg'
49a5bb571d3c3b276702732b99247cd9
689aae2487bede9c3923e54c2772f5dd5b3f13fe
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPE' 'sip-files00198.jp2'
6d69529f274ff62250b6c191dee2739f
4dfcfeb94cd50000c6b526af286bd2a490efd786
'2011-08-17T05:35:03-04:00'
describe
'467884' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPF' 'sip-files00198.jpg'
109bdbdf2e28c075fe29b9caa41f56c5
a7fc1dd6a012bd940d121b913a98d822ca6c7016
describe
'52563' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPG' 'sip-files00198.pro'
e76c239e7f11e96c0d772b3a0325299d
ac1f6f6396bd6abed83fada09d29f9492d9e445a
describe
'158529' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPH' 'sip-files00198.QC.jpg'
e2ae2858da5896363360c78bccda7993
fee4bc233982c2cd5a3a763c287f5342bd0f48cc
'2011-08-17T05:20:38-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPI' 'sip-files00198.tif'
7c9424d3a6e9e47bb40e7e8840246779
19ae645d232f861660be45a98d7a8238a815cd44
'2011-08-17T05:23:07-04:00'
describe
'2212' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPJ' 'sip-files00198.txt'
5976fa92e37ba36a4291bf7a28b671eb
567d1c9a1ead8d0312cff8a0436203d853f82896
describe
'50173' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPK' 'sip-files00198thm.jpg'
656397736b4404527e62ea2087d80c30
895db077c42a0ac548087810cc161a7140df8f7b
'2011-08-17T05:29:37-04:00'
describe
'771577' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPL' 'sip-files00199.jp2'
2634b1a74d18afeea2ef645853c254c0
250f16794c4f5a524220e6064392a80c7db86426
describe
'454549' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPM' 'sip-files00199.jpg'
ffe1bde5a728af2b24604a0bc17120fc
d68fcc91edc110a473d73c58736f62b1ae560b3b
describe
'52927' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPN' 'sip-files00199.pro'
22916a7c6eb9584b45feeac46df3f5c9
6a361486ed797e505a253b515c22e691eb03f451
describe
'154609' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPO' 'sip-files00199.QC.jpg'
07e0e84fc1218f88d2933998534ceaf0
78d2e82bb412aacc65391e49198eba7af944f8c1
'2011-08-17T05:30:42-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPP' 'sip-files00199.tif'
c5e5732d21a76bdafeeac1723bdf89c4
accce61a086902be939f325831af53c4fe4fa56b
'2011-08-17T05:19:55-04:00'
describe
'2284' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPQ' 'sip-files00199.txt'
f7baeda8aeb8301b325ef9d345958881
58836f007f31beea560416d8e467dfc709ab0724
'2011-08-17T05:36:05-04:00'
describe
'51641' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPR' 'sip-files00199thm.jpg'
856d60ac1cd9996afd912088ac3c73ae
aa451470f9c51560479493ece6acd8eb1749f5b9
describe
'762482' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPS' 'sip-files00200.jp2'
cb18a28c0360698ad894325ac60c5bf3
ec85e5068698b30f55bf7d5cf6425e65ea661a27
'2011-08-17T05:25:05-04:00'
describe
'458518' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPT' 'sip-files00200.jpg'
434bfa095926620bfa5776390b21e611
630032e29ca92a503ae04fa1adf4decbadcb4ea2
describe
'51465' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPU' 'sip-files00200.pro'
9bc44850c97caf232ea897b0ea08c4c2
8cb58b1d36d6a27d1e34b58ef2cfad1bfc0c911c
describe
'154986' 'info:fdaE20080805_AAAAAVfileF20080805_AACCPV' 'sip-files00200.QC.jpg'
38d6c71e1adffbbcd3a422520b1c8bd9
77c632102c0ca156198ef538f08fdc1ecbae8058
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPW' 'sip-files00200.tif'
2fbe8bb5e87a7fd659a8bdc0294d1a8f
969a37edb7617b193f59db40174f02aa6b288bbd
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPX' 'sip-files00200.txt'
90adf672f89e67dbcf0159fd39dde9b5
f1942db475c092cf76756dd6ca6bc1271a8a1986
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPY' 'sip-files00200thm.jpg'
599a41fb7b6058730b1079517d7405e5
2ec73ad7686fa1f2ce4e07833e3d38757937ec87
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCPZ' 'sip-files00201.jp2'
47a1a33e9924a77959fa252dd85311bb
b8e563f3e7eb01ec4aa5aa6ba917cd6a5fc2ee99
describe
'456604' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQA' 'sip-files00201.jpg'
0dcf0d8359d390a6bdf309a5f1546e80
f452de7dbb8adde32fce80f327a7eef15a964972
describe
'53478' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQB' 'sip-files00201.pro'
40ecfe51a166ebb4a3e7dd94c52abc80
a60c5c286b23f624e8196152923204a53999045a
'2011-08-17T05:35:59-04:00'
describe
'153886' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQC' 'sip-files00201.QC.jpg'
e678544cc7fa9fbcdeab91df73b41cb8
783b8ebee61217da46291c830bb34fb0fae10265
'2011-08-17T05:23:03-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQD' 'sip-files00201.tif'
5580734ed8b41d0e23eaf44e2f6c7412
d7b3856e94790cd29c4bebd90947aa8e87b5b66b
'2011-08-17T05:31:08-04:00'
describe
'2290' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQE' 'sip-files00201.txt'
3bb7148d63f82a114c5e22472f5477ea
5f69af27cb5dd428fb0c2584dad52c462ebbbaee
describe
'51727' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQF' 'sip-files00201thm.jpg'
424d1ffece3578af5b25c911c33665c5
4821ac024e072402bfc3b58b0b95964c9427c046
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQG' 'sip-files00202.jp2'
0ef3f287af654e891f62a729c7c7e366
6cb332a5daba6e555f42b7f38ebd6a45fe31ae18
describe
'462594' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQH' 'sip-files00202.jpg'
ec0bb7650201107a8e8a90b4521e3400
01af6cd8621afb2122bc7e207fc4e7e0cf6e6cbf
describe
'51384' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQI' 'sip-files00202.pro'
398c8b50a200d48c07d38b25aab83460
d19dabce6963b7378caabd31f7312bb94658a5ae
describe
'155646' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQJ' 'sip-files00202.QC.jpg'
8792472d7e76f092c33997de9c8a9c2f
b39181bf1681687f6578906634686486535b3e33
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQK' 'sip-files00202.tif'
da573b87802ff37db9ba11e37a1b5f8a
db036e9111a1def7dba82d3195051a166cef3b25
describe
'2135' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQL' 'sip-files00202.txt'
3b457f0d7566377ba259e760f8208adf
506dfea2285ef1a79c57125cc8aff8af05f91f73
describe
'49207' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQM' 'sip-files00202thm.jpg'
0e2216e0f702d62519f8c117f92ad3e8
b622652cadf06b5b568843851ea62373046b6749
'2011-08-17T05:22:21-04:00'
describe
'771590' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQN' 'sip-files00203.jp2'
2309f4cf85bd316d5c4cf012ed141ca4
5338db928d4585a8bac2e19063442b0ee6afef70
describe
'450855' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQO' 'sip-files00203.jpg'
e923e5b9a645d5e1f12b528d866c2d7a
3d121f2b0bee7c5b48be88fe3027328d19d58444
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQP' 'sip-files00203.pro'
814ea3bf828575fa36ad19d7add39a78
00168cb015f51a0b9842062a8e0e2853ee668c58
'2011-08-17T05:27:55-04:00'
describe
'153779' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQQ' 'sip-files00203.QC.jpg'
39f2ba3a508888fd6c1a0b81365ba1b9
78537c8d241fb695739aeaa144186d6e4fd9a837
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQR' 'sip-files00203.tif'
07e282893042a7224edeacfdbbdef1ec
3a5fd7edd8644dcd93aa1ffe66b1ae5ef6f16a23
describe
'2206' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQS' 'sip-files00203.txt'
b98dc99bf18b34d5b7eb80f400456362
d1fb1a19862150ffe051c93f525b5dcf2bf7354a
'2011-08-17T05:23:14-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQT' 'sip-files00203thm.jpg'
985b427bdd8056116a12c9feb8d2ceb2
c251f073b45fd31da768de25c244b323ebdadb54
describe
'762466' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQU' 'sip-files00204.jp2'
875a774f37b10da7ea084d2eb5049a40
6dcf0b5fca9595114df423c32025bfc0d1aa5afc
describe
'470705' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQV' 'sip-files00204.jpg'
1258b7beeb8630b5d405cda4440e2a32
de35b84e65492c0b0a5ca14a2dc0fb86cd16e405
describe
'53214' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQW' 'sip-files00204.pro'
d970c86a55ed398aac90a672f5aa8b9a
4b5cc4b8cf8be4327cc311ef26d3c7b548a9bf80
describe
'158801' 'info:fdaE20080805_AAAAAVfileF20080805_AACCQX' 'sip-files00204.QC.jpg'
02669c76c1d659c8353717bc78ca4a3f
54bf4c1b7b50a385f8bbe0e520534d3149425b82
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQY' 'sip-files00204.tif'
61b5bab4ff6831017054a1c9705c39be
fb6f4f67499ab2c0c19d0cffa931bd631776f008
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCQZ' 'sip-files00204.txt'
b89d90a788b2deb573fc3dbd79da256c
50da88d5b480bdeab3fc47c1ed8ae3a257edc0a4
describe
'50282' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRA' 'sip-files00204thm.jpg'
589889dbdf089825fc13547e6bd20f5c
86a313281c1f47561c700994efed1fe9335ac41d
describe
'771615' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRB' 'sip-files00205.jp2'
ecec0eff62b401a777bd3ba35a6629f5
6683e9e0e98322e34c8469dc2199a1f7e12f5499
describe
'454793' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRC' 'sip-files00205.jpg'
3b54713a404db266b2e8b14ff6c19ee9
4b500095175e130b59083ed367d7862919c45af2
'2011-08-17T05:21:52-04:00'
describe
'52895' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRD' 'sip-files00205.pro'
f2e38caa0b8bf241d08865e6e364c95e
e56ab656adb235be550fdb28a00a9101f8c5c048
describe
'153960' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRE' 'sip-files00205.QC.jpg'
770f1bda387c06e98fa14409fd920f6f
56f5cf916ad9d1680ca18f9dd1d910f2fedc28ea
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRF' 'sip-files00205.tif'
34ea70a195f1e5b2890ee2676128952b
584b6fba8ef95f1c2dfac6f993baaef013248f6b
'2011-08-17T05:25:51-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRG' 'sip-files00205.txt'
ee31cb991aa7df846c63059385f9be9f
41fe151c46ff1405c04c31f93dad89d604ee524d
describe
'50647' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRH' 'sip-files00205thm.jpg'
084100f74133aaecd678f1633cf38566
2f9fee340906d5925470c68d4a1608ad5277bcb8
describe
'762385' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRI' 'sip-files00206.jp2'
312d540366c3010e4576b3e7a99da720
cbcb5a07d0f2873edfc49ed48a99ba1f6fe8b32d
describe
'476619' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRJ' 'sip-files00206.jpg'
5bc4f6f1ae0590e4a093cb5b83acbc42
b997eeeae8a8a40a1a99284cab3a393f1826db08
describe
'53820' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRK' 'sip-files00206.pro'
478858ac551d81a01dd8247ffb4ad91d
0d9fb896a1d4e841590e7c3b186c224311239d4f
describe
'160398' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRL' 'sip-files00206.QC.jpg'
c8579e732c2af67d7853128b99fe1e3d
e07527b8203de6c465c5b67513681b5ff6749f64
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRM' 'sip-files00206.tif'
2df33c05e15d2002974dd22041a88a6b
8d89584a58d585ee00bdd414efb61111b1006bb6
describe
'2342' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRN' 'sip-files00206.txt'
98509d5da36fcadbc93720f0a0753f6e
d3590571f8ab565e768c36b2963e9beb79cc7172
describe
'50782' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRO' 'sip-files00206thm.jpg'
3f63a552f6f534734b5669f28ea2c58c
6b321d3977f3dc65e51e5031c4277ce0097abc25
'2011-08-17T05:33:38-04:00'
describe
'771614' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRP' 'sip-files00207.jp2'
be9d9c09934a02d3bb7ea9f3a6cb9b14
c500807b7de0e070efba32f4573493332c71d875
'2011-08-17T05:34:27-04:00'
describe
'453491' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRQ' 'sip-files00207.jpg'
cf7fefdbb91fe2fbe6166fc82ef07747
487211e38215cadc5026497f3ec734295d7eee98
'2011-08-17T05:32:08-04:00'
describe
'53671' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRR' 'sip-files00207.pro'
a01c854a0be3c652123ef9e304de60cf
647b3848431112a60a142a69de3c4c2056323bb2
describe
'152145' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRS' 'sip-files00207.QC.jpg'
4897d6d55e2d5191d273cca5b0d38faa
83a6ef2a4f826aa3b9e88b8678b6ddaa02111db4
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRT' 'sip-files00207.tif'
60d462d4c5772bcd059ed38e77fcced6
3103a080b29e5decb25947818e3cdc9a9931a896
'2011-08-17T05:30:37-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRU' 'sip-files00207.txt'
e93b6192d5b0d99a4eea5e4c47c630ba
00505b9e387c5aed0f9ed002a475c23f9190937e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRV' 'sip-files00207thm.jpg'
29b19e0e9b875e4b40d7810c6ac8bc93
2d88a850cdbdc05fa70e7ead110fc5f14337b7d2
'2011-08-17T05:24:25-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCRW' 'sip-files00208.jp2'
ef27b70104d4b167b9ed194be6427152
f5d76caed41714d67b27b4c24096fa6e299b5d63
describe
'467277' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRX' 'sip-files00208.jpg'
694f480cc90cc206ec8936e5ccd74a4c
c9222ad7b00864535cca846967bc04dbc7dcbfb6
describe
'51611' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRY' 'sip-files00208.pro'
1b42e8e2c3236f8e158cf08c62940dc0
eacb5a37c3ec7f7dc6a61acc6ea1cd6421f8a136
describe
'159112' 'info:fdaE20080805_AAAAAVfileF20080805_AACCRZ' 'sip-files00208.QC.jpg'
522cf94852dbb168c4d5736ff27235c5
e6081657251319448b5d62f680b8691d2d246562
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCSA' 'sip-files00208.tif'
a2a8ad3590735d0faea8908ebc41807d
99e8d57e046f7712876dddf8cb67a74727c9ec0b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCSB' 'sip-files00208.txt'
43b622d5847c5bc4243cf9d7b900b011
6ea058883d687a38bf1c6e6100d216e5eac4aa2a
describe
'50858' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSC' 'sip-files00208thm.jpg'
35890864ed6aac6dea619bbeffad9a98
c7646a3865eccab58c40cae3875eea04a20e8c25
describe
'771611' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSD' 'sip-files00209.jp2'
bdd5a178fdef11fe61ef4d10345fb23c
352093427be3b489c7c89c8f0ad55920130b930d
'2011-08-17T05:32:13-04:00'
describe
'457795' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSE' 'sip-files00209.jpg'
82adacfbfd9d94eede86b59f3f1ebac4
15952804952ce33934ed288f0bd50d2d8e2b34c3
describe
'52839' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSF' 'sip-files00209.pro'
e3943403c02c5d45b6561f428fd94770
ccbb2e505e9bc179c274d3005c667c4310ee23d6
'2011-08-17T05:34:29-04:00'
describe
'154043' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSG' 'sip-files00209.QC.jpg'
5156e4048e3a3585f099059f4d7ab96c
9c5455e0fd5cf12e71d230a0c49aa9172218d372
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCSH' 'sip-files00209.tif'
69cfc872e4e02f1dd0dfd846424ea71c
4a63f5f9a5dc5f1711c877b4e84977c920fbbaa9
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCSI' 'sip-files00209.txt'
fdd0bb623507b2a24017c36996105711
73e2a43c135814bca3e94320f49d82cd693c73b0
describe
'50865' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSJ' 'sip-files00209thm.jpg'
f47da3f3baddeeeb649cedae8997eb94
ac0a58c16d9f2a70cc02161215e03dcde3888d56
describe
'762512' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSK' 'sip-files00210.jp2'
c0855163378e417c7a6b579c4d5c300a
53fe664cbdfe21e47c0afe489613482b8a7ce02e
describe
'473517' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSL' 'sip-files00210.jpg'
1893845a125f4a9aa4d124f17e3c47eb
2a731f66a8bce295db75798473aab978f8902d10
describe
'52395' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSM' 'sip-files00210.pro'
e3c6127c06dac8f3fd17accbe5471356
6fd319fbed62db4bf56a2efcbb3c1292c03bb794
describe
'160658' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSN' 'sip-files00210.QC.jpg'
85c2fe547e1cb3737f8da2060794af37
590cbc21d8f3bf8aa1741ac72aa562e08d3e6de2
'2011-08-17T05:33:31-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCSO' 'sip-files00210.tif'
3532f54213af646cf6ba304a8ff72f5e
027d87ebadc19b8fdccadef7fce3c68aaf92a51f
describe
'2220' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSP' 'sip-files00210.txt'
ca9987db78e3a5968b9a0aa055780446
e69a26e39c7a0965be8919aebb02e769d11bcf1f
'2011-08-17T05:32:09-04:00'
describe
'50834' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSQ' 'sip-files00210thm.jpg'
cdc121a7c471e543a4ea123e9b5084fc
a5740b74bb1b30df7a98167a94f96c0aae895470
describe
'747681' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSR' 'sip-files00211.jp2'
ce851eb9411b0c362308964b296c18ef
b8b0445b91c72a3cd35485d53d9d72e267924dbb
describe
'479926' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSS' 'sip-files00211.jpg'
305b1dc0230dfcc4cff2b14cf4eaa3c5
951b31034ed470ea96dfb88016d0e0ae86cd5a35
describe
'53040' 'info:fdaE20080805_AAAAAVfileF20080805_AACCST' 'sip-files00211.pro'
510638a81756a7284ba120813eaa4c19
5993eaf7d14c514e0b03008fc2b6447688fcb6d2
describe
'164789' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSU' 'sip-files00211.QC.jpg'
cb417be4d5e9615ddbc6ff8a24fe1ba4
a4014f50dffec81251b459cb0e340b7ed94d941e
describe
'5987453' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSV' 'sip-files00211.tif'
b345834ee32a6aa245b5782286f32c33
a52677ed1550ee1443c13037727c17de1e1ddf99
describe
'2205' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSW' 'sip-files00211.txt'
98c7bb47b5c3dfb8563e403a72a9739d
7a03853f605af0433d3c930858941eeadf6e1053
'2011-08-17T05:22:13-04:00'
describe
'52218' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSX' 'sip-files00211thm.jpg'
cb2a079b41a8d94c36ed28d4e8e2146c
96c8a8d93d961cef7961732c6fa262550ddbf353
describe
'731194' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSY' 'sip-files00212.jp2'
1be9e08b919d745c464fea7fa66e088f
d6cce91a38fee71249b797a84984b9d5a3de7a5b
describe
'333471' 'info:fdaE20080805_AAAAAVfileF20080805_AACCSZ' 'sip-files00212.jpg'
260d996a85a5dd1a71358f56b9a98c61
c2d3050265683fdfe51d44962219c15837536b71
describe
'23454' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTA' 'sip-files00212.pro'
f6a8cfa3a8ba87accd8271e796598b66
4ec715480237d1679ee41e076da813b00ac5889b
describe
'109658' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTB' 'sip-files00212.QC.jpg'
5213f5d237d7f2e2b7c0b52109dd0382
76085c3fcd2fa8e2018ca052f6b6e4eb6ee172a0
describe
'5855931' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTC' 'sip-files00212.tif'
83d810734db765c235b742a7a6f5e12f
285d9159108dd3df337dd07c2d7d8b1fb068a08d
describe
'1032' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTD' 'sip-files00212.txt'
31db9554e55ff3527ea838fea604568b
13de10dd52bba769b34cc537c8f044bc60b24f5c
describe
'38082' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTE' 'sip-files00212thm.jpg'
39fac9a9c8f1591c3eb0b5cc8ededb36
1283183692f3d49a2bbd2899a28c0c8475b5f65a
describe
'747618' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTF' 'sip-files00213.jp2'
e0fd738dfeab5ce4215f23d79e6bd595
d8ad78137fba8fa0a5d175d30fc9e6b1004c89a8
describe
'407348' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTG' 'sip-files00213.jpg'
f079ca56ca24b520b4845da6b507b7ed
4ff7cfcfa0efae03659a62cb265c761aa8fa2b76
describe
'41257' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTH' 'sip-files00213.pro'
e4eb10e921568385e49b5295a8f85d9c
1c10156c0b53d9895c2b78db6305b994b4fa0bc7
describe
'138262' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTI' 'sip-files00213.QC.jpg'
b47981c38920c70431d605a876cda530
afcdac7920d9b9117fc305ef968d448915b3f79c
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCTJ' 'sip-files00213.tif'
a808e7b8c6c15a579eae9c682cd38a07
2bf9086617f04740d9c56c637e766d2c8c8a472b
'2011-08-17T05:26:34-04:00'
describe
'1731' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTK' 'sip-files00213.txt'
6be9d5e10c6cf7ff549d6ae3c5f77802
4ba2374502016f49d98e4f5661bad75e5736ea88
describe
'45495' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTL' 'sip-files00213thm.jpg'
23468f90410baee20aa9835ecddce8c3
45af28f54179e74070dfa142d3e86edb245cfd4a
describe
'731225' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTM' 'sip-files00214.jp2'
1c8e6f6b68ca2e4618de12d19cd370e6
29adbadf9c4895ea265661dda904eee1476b2eba
describe
'461787' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTN' 'sip-files00214.jpg'
d750f120bde92689a26062d894377c82
72a7231ecffaca4ea0df3f913ea2ea2577f8049a
describe
'51684' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTO' 'sip-files00214.pro'
2440b418c4808073f2a974361a376b62
54cc024afbd0aa0ae7c930b9a1d011e2150daed4
describe
'158155' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTP' 'sip-files00214.QC.jpg'
a3b2b2efb483886ce73e4f40f99e18c1
3c1ad28d0d92624039370cdb00787aa10423bd7b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCTQ' 'sip-files00214.tif'
4981dcd4a6991fabf0953403673db2f9
dc75f52666cd394efd9744b3ff4f917bbc93d4d1
'2011-08-17T05:30:08-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCTR' 'sip-files00214.txt'
519b42ed52fbfdc437c90b6e14981885
2b710f1e17a3e1c1b84a8b10bac7daefa7c7352d
describe
'53037' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTS' 'sip-files00214thm.jpg'
d9e6a078e92964fbd0fc3fc119b5bfd8
641b5b1215dd1f30cfbd9e39b2aa2099979d923f
describe
'747672' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTT' 'sip-files00215.jp2'
159cd8bc75eb75ec78e3a0445e290ea5
a89e45bb1af8dfdf1b97c001552a2002dcbc065c
'2011-08-17T05:22:11-04:00'
describe
'458918' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTU' 'sip-files00215.jpg'
dd5b588f085f89d0ec13727b8431a049
8da6ebba5f68b9fb1067c6eac3796159206205f1
describe
'49979' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTV' 'sip-files00215.pro'
1dbfb718ff1e1ef6634b493c408977ad
2836965ea08b6e9beffe07491b1bb0023a21efb4
describe
'156991' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTW' 'sip-files00215.QC.jpg'
0d64fabcf52e404853387b85172a9147
b8c752fab64499c10f0b049a80793ca255b3b49c
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCTX' 'sip-files00215.tif'
e9ec203d808e2421388e6facdef7d9cd
b100c1d948aeae9f0cbc2a1ef3c8ffa54571b653
describe
'2097' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTY' 'sip-files00215.txt'
3a91de1697bd4c86c2fec63a686ad850
6ceebc24aae205b1ce33d874fab4b16326ba6f70
'2011-08-17T05:32:12-04:00'
describe
'51429' 'info:fdaE20080805_AAAAAVfileF20080805_AACCTZ' 'sip-files00215thm.jpg'
1733406499efffefbea63fc0d37dd586
4991046cf9df9053c478990141ecf37f5916c099
describe
'731221' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUA' 'sip-files00216.jp2'
91da7c590a1b158bcbdec97af1cb5cc0
a307f44370c81a2b5dd51a353bff623cc267efef
'2011-08-17T05:28:56-04:00'
describe
'464075' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUB' 'sip-files00216.jpg'
1cd1a847ed4465d52d95bb081f8cba43
b718f8f18893a330e1afd5c4d85b518438a382e8
describe
'51273' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUC' 'sip-files00216.pro'
1e55eee0a6cf53d61660bac85ea46f32
150f0c537d6983efbb2514318fa060b1985b340e
'2011-08-17T05:21:01-04:00'
describe
'159441' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUD' 'sip-files00216.QC.jpg'
e918eb70b83c3a53e58890558be8bfd8
f99852596ee38fdb28928b809b5ae9cd9cfbb8cc
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCUE' 'sip-files00216.tif'
16c6d608e350362cee2f03a639e263e5
b302b22365b380c7ee4417b22a3b36f3b1435777
describe
'2139' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUF' 'sip-files00216.txt'
aa1b32f3185c2dbf90c19416de6ada0c
bbb74e0780cdd370ccc8310a7ca129db67886bfe
describe
'52721' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUG' 'sip-files00216thm.jpg'
1298e8d6587826e4e27c56c6c5b8ca30
d5f287482e4bca106dba421d4a2c2e9329367b1b
describe
'747660' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUH' 'sip-files00217.jp2'
16200f0894ae3753e9a5339773f13c9b
90b6c776648bf3a97025981df5003ca60e8fc126
describe
'467137' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUI' 'sip-files00217.jpg'
0baebcbe850df2848692992f5f17fe31
741a842fe781c50d635b3f1ebf6afe3877007494
'2011-08-17T05:26:12-04:00'
describe
'51624' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUJ' 'sip-files00217.pro'
20f9071c335d8bda725600cd5d82128c
9f8c834d39b11acf01b809108ed52e3b06b41471
describe
'159653' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUK' 'sip-files00217.QC.jpg'
32c0aad4ea2e2ff7381a66a37b8198c2
0eadf6bdc069fa3c5cda3b9a1207ba87c9d3ef86
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCUL' 'sip-files00217.tif'
1974c6a8b567dc7654adc2eaeef8459e
c56f9ba57dcdadd8fc4a4a5821870e16cab598e2
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCUM' 'sip-files00217.txt'
7e870ace0dd721cb23cbf247c8e831f0
62c7cb1fe4afeb31b021dd2f4fc524b07e90abe7
describe
'50242' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUN' 'sip-files00217thm.jpg'
d8b0d861c396dd99bc9646ae129558f1
24be1d940d410eae941566651327c378ce589239
describe
'731135' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUO' 'sip-files00218.jp2'
271d856b244d65aacc3061daa4e8bbc7
8a9367ebbb4add84629908db6b69bc38dfe45694
describe
'387144' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUP' 'sip-files00218.jpg'
a5f900fa9d58bf3d21b16dc3099fea40
b47b58e7b398a8be4e6ad08952f135f19efdb5c7
describe
'34684' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUQ' 'sip-files00218.pro'
1978a711aaa92c5b851cf288c96a1027
dbf6f8a1a88184fabbdb01c50dc95174a1301e91
describe
'129444' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUR' 'sip-files00218.QC.jpg'
76e7dda25449b425c05fa69ae3d34d42
e5c7ce23d7cdac54624442feaf78f0cfc01aed14
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCUS' 'sip-files00218.tif'
6da666970e9292a4935e78cc77cc260c
aa11f92e968c1fc7ac44fb7ef9547dbe5392cc5b
describe
'1487' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUT' 'sip-files00218.txt'
46b23ef6683fa707b0e327e425e906b5
6f86fd0ecee9aa4f46b76af990ac7c3ba4cd5bd5
describe
'43825' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUU' 'sip-files00218thm.jpg'
a4d7e52535c258b87c798e846f1a1c70
d14a15c82aca30ef0387cf456bf1aa31dd957ec8
describe
'747613' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUV' 'sip-files00219.jp2'
3d9a94d560936befac2a30197cdd9dba
8f1ad36e4f3908042685af278aed660b823ddd18
'2011-08-17T05:34:19-04:00'
describe
'401591' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUW' 'sip-files00219.jpg'
2363b3fc01f43e816bb06032711c5464
878dbe08b25127c8092aa1aaddbfe23a224387d5
describe
'38456' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUX' 'sip-files00219.pro'
4b80fb06df9aa0a386ac60f766b46dee
7838eb5e0aa3aa6f62ed136751e562ec6a347a15
describe
'137739' 'info:fdaE20080805_AAAAAVfileF20080805_AACCUY' 'sip-files00219.QC.jpg'
d1d890cc0ca8609a99538e0e87cc8316
65a0e8a20092a258dc7c7671eb3ad433b5ff73de
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCUZ' 'sip-files00219.tif'
ffdb032a7854f0b06ed70bc5f4caf4d5
21df93943984b372ea8e40ef0c829e7823618539
'2011-08-17T05:29:16-04:00'
describe
'1642' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVA' 'sip-files00219.txt'
de84efc9e6c85ab8312d2ef9baf49aff
037eb9d1ca8eaf77e1cfc84710f39ceddb1d2647
'2011-08-17T05:25:10-04:00'
describe
'45431' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVB' 'sip-files00219thm.jpg'
61fdff288ae0074e4307d8cee769cb65
c67c8ecdf49df9b7433c0b5a3bf15bdcebc64357
'2011-08-17T05:32:18-04:00'
describe
'731177' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVC' 'sip-files00220.jp2'
0045e2aaee46306b8a2aea8e595ffb56
071dab913ee5653d44a6a4b11082974bab9e5a3f
describe
'463944' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVD' 'sip-files00220.jpg'
bc9037e79a144dbe497eb110922b00f1
37ea0251cc0b054f4189de17df3dcf521f41e5eb
describe
'51486' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVE' 'sip-files00220.pro'
46fed6874684dbe2a48e6aeb34e9fd78
b23f9a7011e9fb9266d8fa01c35450005cf73596
'2011-08-17T05:21:30-04:00'
describe
'158869' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVF' 'sip-files00220.QC.jpg'
8094a6af101edcdf3f06c76258f52f4a
771d4077be6934fab27c23c22c81302c50083cd5
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCVG' 'sip-files00220.tif'
11ff477c1f66d3ecdd9393c5fa049f67
4bdca9874652c54ec270d39bb945d33aa864f565
describe
'2169' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVH' 'sip-files00220.txt'
10b9e9c81e75b696e3149ab49da0df18
dcd287018c8af03d2a815847c535d452d1e3977c
describe
'52831' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVI' 'sip-files00220thm.jpg'
f3a42b95721681745be08a8146f02e3d
facf3df4a6dc7fb2fed383db653a9bf42536c795
describe
'747694' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVJ' 'sip-files00221.jp2'
9546b634b6ee7915e952e333e2f97208
1b62a4f60a4129ceff1107528aa872d843e0797b
describe
'459059' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVK' 'sip-files00221.jpg'
90bc3e7849ba73915237225cfe3869b3
b30c3691dfabcde5d31bc07a93bc37647e930357
describe
'49710' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVL' 'sip-files00221.pro'
16bb65bb67f540e066490f99dfe0401f
a8fd857fb7b067b8c41bf62029f631f9de609c00
'2011-08-17T05:28:19-04:00'
describe
'157057' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVM' 'sip-files00221.QC.jpg'
48cbff486f6df0fea26053074019e575
5e202821a91a4054418861172ba027e467b63b90
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCVN' 'sip-files00221.tif'
6ce1d1b169e5d0fb959477c127cc7b74
fbed6e3e5062512da6c53c59300685e19d322afc
describe
'2091' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVO' 'sip-files00221.txt'
6401f79ee60849f395cb9cbaca7563e4
d93179920cad134aacb0862a442a02f2474acebb
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCVP' 'sip-files00221thm.jpg'
0892ec042e5beda5ca003a70b9062825
dd94092b182a833e9a6c0b15ac898bbcef5e0b47
describe
'731229' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVQ' 'sip-files00222.jp2'
4b4604f5458464f480da998f911a39ce
8cee6849662ffab3eb4695e4c90e0da8477bc7f8
'2011-08-17T05:24:36-04:00'
describe
'465204' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVR' 'sip-files00222.jpg'
44a8bc3d96deaac266663a66bbf1994c
4197d8be2f391bcbe6a2735dac960f21a0d4725e
describe
'52033' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVS' 'sip-files00222.pro'
72237fc90512407fcfdbba5a6e4d6543
0d55aba36856ef8888739eb06eaa8faa82d4d919
describe
'159118' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVT' 'sip-files00222.QC.jpg'
0c20d2b5c88b30ea4b00c92435726f7b
b16c72d02ae2de19db4f39d2beb0b90ae9a0626d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCVU' 'sip-files00222.tif'
f4456f650a62b25e6ecf04a619a8374a
908523b416795995d4cff1ef60164785048dbf0a
describe
'2156' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVV' 'sip-files00222.txt'
c0daf1baf4973bb982032898f99c67a5
1467b0b4483db30216edec8dbae7a93ca82b89af
describe
'53414' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVW' 'sip-files00222thm.jpg'
4158d143b8c4af28e8dea0bc22826cf9
90e00b5895885fa5970eb9c62caa1dfad33b5e9e
describe
'747661' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVX' 'sip-files00223.jp2'
db042889928852205d896006668c91df
0bc3d0013974bf97329d23fb1314e2bc956584c8
describe
'467295' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVY' 'sip-files00223.jpg'
ca863bea6063db63a3170615d8b7b73c
c201b6078092593529ff72daa5be3040ae83be7e
describe
'52252' 'info:fdaE20080805_AAAAAVfileF20080805_AACCVZ' 'sip-files00223.pro'
be90a88a454c9e9f84973c88c6603999
45a5952f835fad25263e9a8401cf1c5a95578d29
describe
'159782' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWA' 'sip-files00223.QC.jpg'
fd4bdcfff7638efc4b265fbfdba39f90
79cb5922665ad8dfcc8a3fa328c4c2ca2c8d9f01
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCWB' 'sip-files00223.tif'
6165ee6b5a02089cf9f807c7e08eab20
fcb1603d43c4e851d068188e92872e65f8824cf3
'2011-08-17T05:29:28-04:00'
describe
'2162' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWC' 'sip-files00223.txt'
0eeae4527bef7b74e2d387dabe5b5f56
1c4417f9359f7f52fe842ed68c0044e292398f91
describe
'50581' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWD' 'sip-files00223thm.jpg'
3ebff7fd7e9afa943272bf47cd6ae699
60f8748fb7916b6d9f7c9b323cd8969b69d33485
'2011-08-17T05:34:08-04:00'
describe
'731244' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWE' 'sip-files00224.jp2'
92b092cb5fad3c9c9a8ca25e44a78c6a
842bbada19085531d348870962a9f40db6804b05
'2011-08-17T05:29:51-04:00'
describe
'460569' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWF' 'sip-files00224.jpg'
0d06e3a31390e6bb1726e899706b0974
6f64b0e8e30d1c8bd1af18842e5e0d1095350867
describe
'51740' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWG' 'sip-files00224.pro'
f1127485a8b2d3b005291794b1a8b1b3
3a26e5e523da43e08df1d0c58635cc8221beab5b
describe
'158111' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWH' 'sip-files00224.QC.jpg'
a740d723d42293d78c2c5d984c53f0e1
06f27cc5bb91db84f9b91bd43853d5aef284657f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCWI' 'sip-files00224.tif'
3679797b0fc14238be7812347a5afe3f
a101f5cedbf90a5c0eb72aac7cc9e83f425808c3
'2011-08-17T05:24:02-04:00'
describe
'2187' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWJ' 'sip-files00224.txt'
5abc71bc491bea819715504fb7f0162d
2ac7efc58ad796e3b809e32c6fd8e02864515d2e
describe
'53606' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWK' 'sip-files00224thm.jpg'
4c49bd67cc5483949847e37ce542bc04
7cd21fb55f300a73bec7b9e0ae81e5dba80306d2
describe
'747644' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWL' 'sip-files00225.jp2'
22fb9a65a52866f64fdf53e8d23a0643
57fb665fb091e85ac463d18aaed72eef3c07e1b2
describe
'441369' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWM' 'sip-files00225.jpg'
a05a1926495e614b1c70e26e642042b3
928e95cd01adb99d4aed63b94adec3607daef0a8
describe
'47703' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWN' 'sip-files00225.pro'
9d4f0b6b265dafd93be06c967b002399
7631fecb8140805ee2af6ae1b446f374e58be501
describe
'151232' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWO' 'sip-files00225.QC.jpg'
6cbf7c439dc92500abc3e44ef79b1170
d41135bc90dcbfa33dae787a0031b65ad3eb827c
'2011-08-17T05:30:25-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCWP' 'sip-files00225.tif'
a371380f37ea53814805aa29c948df58
583106fb6c92d91fd4b3b657873d21c3c0405b8f
describe
'2008' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWQ' 'sip-files00225.txt'
ffbce60a27e3f39aa5cfd913f450c931
8712a118033f86d4d7846bfa2f08b7d9a5acbdc9
describe
'48973' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWR' 'sip-files00225thm.jpg'
5670c2b266cd7d1fc08121d1ff6f423b
c72359b9d64d3b32805c3cf9427e957bcb61a768
describe
'731224' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWS' 'sip-files00226.jp2'
cd5b45dd3d8990aa14eb7d2210494e13
dacb3c2604e56062285d22a253aaed2b9203e30f
describe
'451451' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWT' 'sip-files00226.jpg'
0709b27b4fad919486c48e8a4260bc8f
5a883812b276a98c117391ad5d88a8ef8662b01a
describe
'49927' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWU' 'sip-files00226.pro'
c8786ccb5190585a911d7d298a7e61e6
14b78e057e51b54e1d9d7b9843e4a8bc2f5d9cd2
'2011-08-17T05:33:57-04:00'
describe
'152635' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWV' 'sip-files00226.QC.jpg'
7f7d26de0e0e0851a2d5230bc9507504
9de377460984128b05bef6e08f74f7a330107b89
'2011-08-17T05:29:35-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCWW' 'sip-files00226.tif'
4a7d656351fc6e93cd91ba10dd1a5add
5b020e8af2f9465d146ca6e22c1842251d0179dd
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCWX' 'sip-files00226.txt'
87f4e50aa9c86f18ba1eef5034ed74ba
2b7d01b8c9a1581f1f87c7ff5241a695d8c395d4
describe
'52596' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWY' 'sip-files00226thm.jpg'
822d355ee070669478fd68eb73cea75f
f5c09152d093c4f57d3ba0a6d6cf4ec780a9d493
describe
'747691' 'info:fdaE20080805_AAAAAVfileF20080805_AACCWZ' 'sip-files00227.jp2'
45e6306831a4b5700a248e1aee27e745
164f1ff592e6fb7707c80504a6e7a1122c5acf5a
describe
'464939' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXA' 'sip-files00227.jpg'
7b3c681f49a45ee648e6326a07cae58b
df7ef6c5f05b98bb71742bc3c2643fbfe79481a0
describe
'52496' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXB' 'sip-files00227.pro'
0cccbf1dec9211da4af64dca93506a75
4eec7eec5d27bbf2601bf5074584c5e3aaeca615
'2011-08-17T05:18:57-04:00'
describe
'159512' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXC' 'sip-files00227.QC.jpg'
508f7b9d3c4fd397b683e503a0fbbeb0
b665d9a657fb968bf1740f15b4f1fa5930e5fef8
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCXD' 'sip-files00227.tif'
b137f89350f98f652dd3fd8c06d81e12
41066093ac76fa4fde7e473e7dd0bb72d98502b9
'2011-08-17T05:30:28-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCXE' 'sip-files00227.txt'
7fdb4a4c343b1047c45416b5eab7b37a
bfa65bf758658b73b7372f7fe80a399f8ae8af72
describe
'50129' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXF' 'sip-files00227thm.jpg'
be592b132ce3195f1700df1e492cc998
bad7e7009628432d777296bb5726fe493c267b1d
describe
'731238' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXG' 'sip-files00228.jp2'
3f111aad93d2b9f9a612a2b7ca519197
3ee72355ae037870a1d59424e87ae16dad373790
describe
'457254' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXH' 'sip-files00228.jpg'
bd74812c8e9ae98c99d9b0a61bf318a2
132a111c1e17f34aa0edf9d4a36a4b5431eb7d36
describe
'50007' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXI' 'sip-files00228.pro'
e4a4647b7186f29a5545c5791a27bbcf
05a3252989e3c46dc3e9f2910ebfa7fb6effa9f0
describe
'156830' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXJ' 'sip-files00228.QC.jpg'
65dfa6db55351a418a8206130041e7f7
1b7fdcbdc1ed2c6c030ab5abd6680cbd780f6544
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCXK' 'sip-files00228.tif'
e07d9d86c3f8c63f7eba873b942eb5aa
0389a703119fdaca0ec3903ae7ba3e54cfff7d75
describe
'2122' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXL' 'sip-files00228.txt'
51efec975edaec01fe2d709e41325da0
a7b5b893bae8e5a70055d964a359ca991129e573
'2011-08-17T05:22:05-04:00'
describe
'52705' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXM' 'sip-files00228thm.jpg'
1fe44dc3fea6c9e0890bf42acad70e51
9ce8dcc5d216f57505e5fd148c6658d9cded2d28
describe
'747678' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXN' 'sip-files00229.jp2'
2a8e0d62ff0268bee23744b0f64b2dd0
835e2424ac0b80179442e92d724577df4b5688a2
describe
'464657' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXO' 'sip-files00229.jpg'
4b71868490b92aa66eb8bb072f1bec52
67889e440099ed874431e406a1a49b5853b06203
'2011-08-17T05:29:43-04:00'
describe
'52164' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXP' 'sip-files00229.pro'
b12ebd2c01e1c785f3f7c940735f86dc
7aae0af0cf9214cdab5ebd379bb9506f013b5ace
describe
'158250' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXQ' 'sip-files00229.QC.jpg'
53e30356c60c222e4faa654fbb0f64e4
5915395fdd4bb6ca838e5b58a23e0c358472d2af
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCXR' 'sip-files00229.tif'
89522d09f8bd12a5a509f0d3894c7503
81f3e450ffac31159672702cada7d0e500bf6cdb
describe
'2160' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXS' 'sip-files00229.txt'
84704c5df4b8d460198d9797b560192f
182771f26b2bcb61ab2de37f571e38c588564d72
describe
'50405' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXT' 'sip-files00229thm.jpg'
8734650b6da65034d26c89654798d932
48d3c3aba6b579927e89a40729704fb817f34d72
describe
'731223' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXU' 'sip-files00230.jp2'
ac90c0708a3253ea13ff77c53dd6941d
9bad4d6bcbfa92aa0d7b874ea790767824e7bf43
describe
'442313' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXV' 'sip-files00230.jpg'
82c3e043f2de4881c4da76aab1aa00ea
f88019d429a70edfd51b04b0ac4d4d3969af7eff
describe
'48616' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXW' 'sip-files00230.pro'
538c9800b58170fb5cb8b65f02a9ff9c
9048a99cdedebea2b16f6dfa1b620fc11eef05c9
describe
'150829' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXX' 'sip-files00230.QC.jpg'
40070727cf3eb1bd43b3ccbbb5778928
e7e8ae644ae6056d1b20f280bce591f47b5ca5cf
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCXY' 'sip-files00230.tif'
b4bbe8dadfed60407d4917287ff2aec6
4cb8f3d77222f3b94936dd070ae7a89dc59d7a31
'2011-08-17T05:27:05-04:00'
describe
'2069' 'info:fdaE20080805_AAAAAVfileF20080805_AACCXZ' 'sip-files00230.txt'
29c049cf7267eb9fb2165d77f2833d9b
0174f686db2176d2e035cee027ca0da897b0bd3b
describe
'51454' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYA' 'sip-files00230thm.jpg'
918d07a4df4daabf1bce3ab508a3cf6f
6b536b5fa8bf537e7c50b12d2a827cf0eaa685b8
describe
'715005' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYB' 'sip-files00231.jp2'
069d154dd2b0b9ba0b9fc3d1a49508a9
bf2961bbfbd5ed982bcb0a2d9eea82d2b30ba1e0
describe
'280259' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYC' 'sip-files00231.jpg'
c9e3060b2ea781e56b1bb72ef5fc978f
5f85f7e06f826cc05e7fbc628458522e15d096be
'2011-08-17T05:31:00-04:00'
describe
'12581' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYD' 'sip-files00231.pro'
16266c89bb8fd79557f9b69ce3ba9d42
986721737eab24d172d1ccb6c24750b7961fe475
describe
'90547' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYE' 'sip-files00231.QC.jpg'
54c863331d46f76085abb7d4ac23ab5d
e23a9475310150b581c70548cbf32f3f797cbc66
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCYF' 'sip-files00231.tif'
d0c9307d269b1d5a9b075e086593f085
810ac3c083c70daa9ec085a2e351b4b5ee54e43f
describe
'560' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYG' 'sip-files00231.txt'
780dbcb99c8c894dd09cfd8504a4a7bf
1651b0678e8a33a437a3d488ff8716cce2cc5051
describe
'31133' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYH' 'sip-files00231thm.jpg'
310fa3a56379fa6b4586c905ed4cda7e
19ee58c6a5fe2d0b4fcb7d75b0a94669be13ac6b
describe
'731237' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYI' 'sip-files00232.jp2'
608831c469f0e9ba8f01883d2178a2e9
0737d5e47a20789463c077afb38cce583b57a1e1
describe
'392829' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYJ' 'sip-files00232.jpg'
0687c1b4e5830f1e9fc5c30c142d1f7f
0adf4a781e2bdd8db97edb6bf1287fb6f16ea7aa
describe
'37265' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYK' 'sip-files00232.pro'
8c223a0779889a541fcc3dd41c0c5e61
ae4ded4b7fde07870cdd5cf3fc8684ef86bc3598
describe
'133359' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYL' 'sip-files00232.QC.jpg'
aafdc2765d5b36c2ce7a9eea55d980f3
9ad4ca6906df43f64f198660b30fdbcab25bac0b
'2011-08-17T05:29:01-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCYM' 'sip-files00232.tif'
598b3f1f5263b1a62e8f35c1c6087dfa
8e1734e9958dc8edd9021f833c4b3d5bb7aa2756
'2011-08-17T05:25:34-04:00'
describe
'1596' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYN' 'sip-files00232.txt'
0aa74dc95cc8dc7b0d7476862e205eeb
7a3004ce5bdc4777bf7f78f835f8a8216bdae97c
describe
'46094' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYO' 'sip-files00232thm.jpg'
d32baf8c0a4f6eba45dc87731e131f4e
263217bfa6dad25f5a8b9b6b9b2019dfa37fb68a
describe
'747677' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYP' 'sip-files00233.jp2'
8592738439cbf0d45902b693bb2b4b7e
b226e9945b39eeb65aa50aff9da7c7939ee3cf23
describe
'462579' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYQ' 'sip-files00233.jpg'
aaef2a35c15769dd1d80282d04048364
9b116587cc15c049564cbefe32d598d5c1894270
describe
'50607' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYR' 'sip-files00233.pro'
e587436e5d3077093185ea7a4e3d0558
b517fc7379c03b9dba4748b98bb919a158e25e60
describe
'160604' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYS' 'sip-files00233.QC.jpg'
f97750f58c9e93927d3f66c566f93199
5bf7fb6762af69acc8d956e6c4f1abb9c1d2a03e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCYT' 'sip-files00233.tif'
c76c418f0e2cc07e57b313724dd1092e
1a7f61cbafbf106da4546bb33ca109af73b73e26
'2011-08-17T05:32:33-04:00'
describe
'2109' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYU' 'sip-files00233.txt'
15e6d60ecfa31bfb70db01c1456d532d
ed00741e5ca5512ff4d6ca678e0537655c07de05
describe
'51087' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYV' 'sip-files00233thm.jpg'
e8b9f5f23b64149d365650bc07e222fc
a34e2111b670e720ecc4ae6ee769b91e34abea49
describe
'731214' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYW' 'sip-files00234.jp2'
4af270f48838097c53878d2882e419fd
e4e7b573221aef0871735d88d8fce89ae9d52c9b
describe
'459104' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYX' 'sip-files00234.jpg'
fda02d9e72460ce26c7b6c2e319d08c7
b03be174fbaadcabc04ab1812883f9a9b8d7fc66
describe
'51980' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYY' 'sip-files00234.pro'
434ae99e45483337ec7d1684876d714f
332a38c8d8eb51ecc65b62347fd2823f6ec4e0d7
describe
'157435' 'info:fdaE20080805_AAAAAVfileF20080805_AACCYZ' 'sip-files00234.QC.jpg'
7518ad8f333d3b4c366938b7160c51f8
969314665a66e0ee37c656c052d9593d21654f08
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZA' 'sip-files00234.tif'
a3f75db8a1e5e35cfc27dac52ea831a5
f180811a8c3a5807b325668c2733cfddb2b1b61c
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZB' 'sip-files00234.txt'
1daa33e58e90641ff1f5d65e11104afd
5ccf7b07b849186f5be91c530318c4484e8cc8be
describe
'52524' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZC' 'sip-files00234thm.jpg'
7ee0846e9fa7d6475a17807470a4756a
05ffce924bf28365f78e6010f1b88e052e666528
'2011-08-17T05:21:09-04:00'
describe
'747693' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZD' 'sip-files00235.jp2'
62bbc2ed4007c22ed8672ba6e425f1a8
7131b654f9bb8ed0dda4ed34aa9a2db752daa9ee
describe
'470748' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZE' 'sip-files00235.jpg'
3ba03cafc5beb03e96a46fe270347553
4c73031f777caec7c4283157468f90f1f9eb8ec0
describe
'52962' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZF' 'sip-files00235.pro'
607579ecb6ee49dfd1d45cafb9a7681d
a2b6a358d83187805034d930a74b8fa0c14e1112
'2011-08-17T05:19:33-04:00'
describe
'161036' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZG' 'sip-files00235.QC.jpg'
dae6eb640e53099971e219676b18bc6a
41669812b9e762a1e6dde14646676a1647ef86d4
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZH' 'sip-files00235.tif'
ecb64e9d143594616256de3c68d30401
bbf90f1ed9cae5507fbba8117b060c5c1f114a58
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZI' 'sip-files00235.txt'
fab979062ae235f1b8be17d48f870437
fb4845fded820877b0334ae9e73f55ff4ffce4a7
'2011-08-17T05:23:21-04:00'
describe
'50215' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZJ' 'sip-files00235thm.jpg'
40635ac17580e80deb9c1c8fcd306151
b3203e732503a5917d98a870373837bae05367c8
describe
'731161' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZK' 'sip-files00236.jp2'
b5f86293419f20b9569b90b186825369
a36c70aa94b823e105368c846bf42ef0c6974a88
'2011-08-17T05:25:15-04:00'
describe
'404508' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZL' 'sip-files00236.jpg'
73a40af3642792195e448416e3cbc7a4
74d4cfca1dc25479f3f6c94a620549434fe3aa9c
describe
'38275' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZM' 'sip-files00236.pro'
8f1e19f0886e769f172763816aa90c3f
af5ac10677c838277c209a9ddcd7dc05c31f7fe2
describe
'136103' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZN' 'sip-files00236.QC.jpg'
6d8540cb464e57fcaf9158e85028a2a1
1e7da33626545a2bdf24a765495acfd2712d9125
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZO' 'sip-files00236.tif'
df9ad060a2b324ae3ca1e8f22009ca42
b7d45b8ffde31a9fe5d0fc50f4b3642243265c5d
describe
'1609' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZP' 'sip-files00236.txt'
973de78b9af9083c2f7cd4b29060d46c
155b0b3477eecdf8303fc245d8a77a93e8cd38f1
describe
'46854' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZQ' 'sip-files00236thm.jpg'
d20bb35368bca94ae372a14e023049ff
7af6a0321cad5d71a937cc8eecbbe959d71d13cd
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACCZR' 'sip-files00237.jp2'
a62406a7acf1d79e5f096db943762114
a3d932030950fd6cf74eaeef64fab22b575378b1
describe
'397838' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZS' 'sip-files00237.jpg'
0097ab0a5e84695466bedab525115dab
c09c760117245ae3edccdd4e03c78e76f238037a
describe
'40246' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZT' 'sip-files00237.pro'
a2530cb8b67ec2d2c64ae6fc9c4cea84
7924a74555c41c4aa989fd28d9d5a626d4fcbad5
describe
'134725' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZU' 'sip-files00237.QC.jpg'
c1fe58fbc89873ffdd9ac6382a173c8d
b9a6d4c32708c92192f77ed7dd1e5593a2e876a3
'2011-08-17T05:28:02-04:00'
describe
'5987777' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZV' 'sip-files00237.tif'
a2b25fea07b8fe50b772b66f71dd59c3
aac3bdea1c619b28e475dbb79a3e996abe63ed43
describe
'1715' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZW' 'sip-files00237.txt'
43052b99fbee4bdcaa59cc30c3b449c1
d0aff8898703c4bed4ab5f508d14577f3e99b640
describe
'47634' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZX' 'sip-files00237thm.jpg'
7fbbf65d77310729bf9da983acf518eb
359123def022e175babfd1bc8351ec8f02e016a1
describe
'760435' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZY' 'sip-files00238.jp2'
aee9f411b29e8aca3716cdf6445a21d9
aa06823bef81d4d17059c5eb1327f183e7627bcc
'2011-08-17T05:36:40-04:00'
describe
'459969' 'info:fdaE20080805_AAAAAVfileF20080805_AACCZZ' 'sip-files00238.jpg'
d9ce7fef372526e4574a7254be2dbb0c
07cb3a1131ab634fbb5c01b7f9adb29c7d618d5d
describe
'52459' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAA' 'sip-files00238.pro'
769c840a9693362f47ea63ed4338a331
3129f9b511784d2f34b7ad3f40aff68f6c443bc2
describe
'154159' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAB' 'sip-files00238.QC.jpg'
e63fb170e2831bce6f404147e7c17550
a44c8a84a68d4ae8a7bf92e2a80f837e28a0228f
describe
'6089609' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAC' 'sip-files00238.tif'
b43f6abf955d3e6ab6ee4fbec63359ee
fbfecc8d94e3f407d2b73efbc0793d1aa63b578f
'2011-08-17T05:33:19-04:00'
describe
'2208' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAD' 'sip-files00238.txt'
758cf2678cdf8335ce1081b2217400b3
d93fe50da8d2d504c2f64ef7c84f77bcbf196235
describe
'50735' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAE' 'sip-files00238thm.jpg'
ac404e7eb304a54348b3769538d0c958
6653d752f103e8abc3d712bac85402605632a2f7
describe
'747698' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAF' 'sip-files00239.jp2'
b0a455d5aaa37b87a560d96aad8d4260
881c5007c7b87307bcac7e851fb9a51e282b727a
describe
'457734' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAG' 'sip-files00239.jpg'
452c8734d240ad6d7cb4a5fe5a4441fd
8735615538ab3bad02f92fb254a4c94410fa9b4d
'2011-08-17T05:26:55-04:00'
describe
'52622' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAH' 'sip-files00239.pro'
543065adaea20348d38b1deea641c167
ab205aa97828e900d7a38a9cc38ff9a2c36fe7c7
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDAI' 'sip-files00239.QC.jpg'
946d2187f6c4c56b3efd13a19b70554f
e4f2ff1bf02ae8df68c897c083564a4a55b8c13c
describe
'5987763' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAJ' 'sip-files00239.tif'
1904567d690a4459186ecce4c4891b22
85e919eb6b3320f245c956eff73668908bbe5301
'2011-08-17T05:29:07-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDAK' 'sip-files00239.txt'
cdd44f646bc851674acd1f9cfa040211
6a8e9d03109f4a931cfa1ac926c06dfc79d717ed
'2011-08-17T05:28:20-04:00'
describe
'54409' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAL' 'sip-files00239thm.jpg'
f8002aa2d76b6067068181948790758d
bca44a1d90b02245c051468d97ecb31e49e8216e
describe
'760438' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAM' 'sip-files00240.jp2'
6010a67246b447a992e4faff3df1284e
6ff75dba502abe8bb4282e0e82a068d813b70acc
describe
'453525' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAN' 'sip-files00240.jpg'
af72523ee0026462a9da7ff35b061552
e953deb69079c1e5cf3d516f01619bfe93ce073c
describe
'49904' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAO' 'sip-files00240.pro'
d5aff67b30e251be0039d0e316cc0680
7d3faf67f7eecdc349d3b2d0bf75b5e931f2cf96
describe
'153760' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAP' 'sip-files00240.QC.jpg'
c9f431e307058d10d023b67fb1270b6e
0e0a3db52f9733f17522012200c7c0fee0b88dc4
describe
'6089595' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAQ' 'sip-files00240.tif'
644f6b7c6742e076fac034c68f54ef63
dc0ccf19d874c04857b4da4850d2780e147f3a97
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDAR' 'sip-files00240.txt'
c6fe36ae909fac6a242644cd39c87c6f
d465b967631ab6cec9e92cb41d2b4cdbe5fe3188
describe
'51414' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAS' 'sip-files00240thm.jpg'
87e32800891d675c480afa7b7524bd23
bde5c4ad55079087e9549eb3a801e038ca444f63
'2011-08-17T05:28:04-04:00'
describe
'747671' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAT' 'sip-files00241.jp2'
ace577772b310fc2b5997795434e570e
84d553eb252b1d24c4a84fb8bf6250d7b2e51339
describe
'451516' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAU' 'sip-files00241.jpg'
104fc905742eb6d8532db145182d25df
fa80c40c416b54ca355fbd0b013ed40ed57ee828
describe
'53167' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAV' 'sip-files00241.pro'
affbb175f915889fa892b01565a6da73
b737b7c8cd39395c30284b6918ee72955550922a
describe
'152803' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAW' 'sip-files00241.QC.jpg'
4a39ed981f5f1495e8adbc637d135fe4
3188795d6a8724a9cfd0bddbb777adc925a4ed2b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDAX' 'sip-files00241.tif'
f0bbc887f8acf44978e934879d941aa2
d199ea4d642703514f791dd088d6937ddb8676d5
'2011-08-17T05:31:36-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDAY' 'sip-files00241.txt'
fd233c2ad7ef15c2bde74f108c4d94d0
f51006cf60881e710d9281baf7f2c5945fc616a0
describe
'53215' 'info:fdaE20080805_AAAAAVfileF20080805_AACDAZ' 'sip-files00241thm.jpg'
686fd6800502dae57ff980a85cbcdd38
c93351bc3ca7d55df116e54254b9c6ffe56bd5b2
describe
'760397' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBA' 'sip-files00242.jp2'
ac86259517dbe159d8045729445a30e5
2d38b06f94e9e4ac65022e1435e1f01ac7f854e5
describe
'429365' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBB' 'sip-files00242.jpg'
c45d20b05664f07d06262f0fa8bf586e
7414d03db9b849e7c19b26c394e1a8d2b92bfeed
describe
'47022' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBC' 'sip-files00242.pro'
80be8aea73c359b113315aa86de16a6f
7765a53a9f556f21e9a51a4ae9d802f3f789867f
describe
'146509' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBD' 'sip-files00242.QC.jpg'
9c715cccd50906169658b2d46215b6f8
41ac963a017b8cc99be905c06487cd748f644967
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBE' 'sip-files00242.tif'
05efbe782ec99619b2b97f433b015ca0
fa2413cdeb60248dadc447c071cf71e610d9a5c1
describe
'1977' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBF' 'sip-files00242.txt'
2d98acb6f9a6634bd423f9eaa220ccd0
d9cf442c3738e14bc255a3066c7a22d6d8de18cf
describe
'48984' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBG' 'sip-files00242thm.jpg'
d5c77bd078f700dc3e26c2f14260426c
f6e222965524a589c02cf4f90002cf1ba5b78e3f
describe
'747714' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBH' 'sip-files00243.jp2'
1b33db249b827605020205fc3fb7c3ce
eeb71e718024a5d49f1159cdf04913a73144e57e
'2011-08-17T05:22:30-04:00'
describe
'437984' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBI' 'sip-files00243.jpg'
250d66ce9e1b26dd31be121cb2e6faf3
696affc51cf78e809f4c319bc0a812e3a646effe
describe
'46575' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBJ' 'sip-files00243.pro'
6a4338a28b8184d4a38f06541fbdb8a7
cf938fc2d068132533d81b2c1e17b9742631d0e1
describe
'149408' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBK' 'sip-files00243.QC.jpg'
602aa30b8d7c8c2b17a972c42a8ce6c5
2416c2e6e00476d4419b8b9dc5f675f5f9b9c473
'2011-08-17T05:21:04-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBL' 'sip-files00243.tif'
88b0a77b956e4813da7b9c5d49dd933e
2e0dc07fa139b656a65994fd1b71716c5c4eba45
describe
'1973' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBM' 'sip-files00243.txt'
bd09070f23c99f600307948b897f2b61
beb1e4225438ac955fb1afe4017bd042b73938ec
describe
'53125' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBN' 'sip-files00243thm.jpg'
a1b40d28ccd0a8c2e092bce134cb2af0
d2aa4bac1ee6bace0ee49f22ecd2cf6465716088
describe
'760342' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBO' 'sip-files00244.jp2'
46f9f74e983279f6a8ca8a7f7cbc68c8
0470f8b132cdb3c27a04c431659cca9213789305
describe
'429442' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBP' 'sip-files00244.jpg'
6d260a3d124e1dc2fd73b1badcec1ac5
6bfc9ecb3ddb24b76584f3b4ac71be9ba376c31d
describe
'43880' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBQ' 'sip-files00244.pro'
6dcb24a96d3e4f4e0ab815ed0c146ec8
1aea437b3639d5f10a0634a3804b086de05f25dc
describe
'146299' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBR' 'sip-files00244.QC.jpg'
9e7d8e78f657d88cb511e602a81639ef
d57fb56625e109fe7243db96de7f920531816cbb
'2011-08-17T05:26:43-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBS' 'sip-files00244.tif'
a69c2610bb3d04ca3b37f09714f39dde
3df35d05117fd0db5ba64f748aa80c7f43419a17
'2011-08-17T05:26:08-04:00'
describe
'1883' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBT' 'sip-files00244.txt'
fae376136661260af3f7872fb293fb2c
bb2824502d412a200a1972bc31c1529959158563
'2011-08-17T05:30:43-04:00'
describe
'49251' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBU' 'sip-files00244thm.jpg'
e6d41de315c87a5684b2386349c5b78d
2bb23a80d50a7e95662bef8b3d1ca6e93def6073
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBV' 'sip-files00245.jp2'
b7266882efadc09e445779a77ca9c7c0
8e185af85e4b6c4129a65bf1dca2d42abc68a83e
describe
'424433' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBW' 'sip-files00245.jpg'
5455b8005dab20416730ecb4458eb7ae
076448237373459355afd45620178dd23363f836
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBX' 'sip-files00245.pro'
2b29e43a4ef1e87e79a734ed54eb263f
afa81e4afa5f1f3d11b2ff86beddb0050fe82299
describe
'145653' 'info:fdaE20080805_AAAAAVfileF20080805_AACDBY' 'sip-files00245.QC.jpg'
c250dc0426b556846f47c55273972ec7
b8549db01cf9b31914c4d966b319e39fb68aa85e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDBZ' 'sip-files00245.tif'
0773c089292b1bdfe29ac2314cd031ac
110923bbd4456b3aeb950bd5d2f935eb66487dd4
describe
'1873' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCA' 'sip-files00245.txt'
5cf79cadbec8be13c346e9de08486c7f
0bfc1781dedb9222e9ea7f61df5a4cc95d9f1dbf
describe
'51251' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCB' 'sip-files00245thm.jpg'
26bfe5f225bd5537a6e67e70823a6bb2
b71425c9245386281d46e208ab9684d7bd5bb698
'2011-08-17T05:25:59-04:00'
describe
'760394' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCC' 'sip-files00246.jp2'
4ce259789f192d7fd913f6188ff64052
883599e7339f06818c510b77e994de4780b21de1
'2011-08-17T05:20:43-04:00'
describe
'432216' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCD' 'sip-files00246.jpg'
a8d779f383f5a7198d051090f263f08b
746b2a248eb018b07c781459b24e3d6cf6c0fa63
describe
'45258' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCE' 'sip-files00246.pro'
ff077f662de32d870aee35b6c6a04fa8
47ea479631dc64e35877eebdd5f906a5a20bf450
'2011-08-17T05:33:41-04:00'
describe
'147521' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCF' 'sip-files00246.QC.jpg'
57329f54058278fb173ea41e02ffd84a
02e33757b0f10dbca3ff8c83deb63a43e0fe560f
'2011-08-17T05:24:52-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDCG' 'sip-files00246.tif'
4863e31d4494d1dc6e079b68a1ffae30
3ab939ea37ffcea57602cf85fb58a8b504f6a153
describe
'1944' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCH' 'sip-files00246.txt'
03a1eb870dfc7d994237fea9f92878d4
55d914f0f77f5c6bceef03890cfcda8c41b0e9e0
'2011-08-17T05:34:33-04:00'
describe
'49919' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCI' 'sip-files00246thm.jpg'
3b0a937a832aade4e388f2b4a2e54839
6c3f2df945a5c719d25e6662922fc319190779da
describe
'747684' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCJ' 'sip-files00247.jp2'
1f5ebb1d2d6162ee0575bfd7181b174b
a870647ad597f61faf50b33b0ab382e15a85e5c8
'2011-08-17T05:19:56-04:00'
describe
'427899' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCK' 'sip-files00247.jpg'
455c0e0c73774188f00e2619262c4d00
a91329820f043cdae52996e9afe9a5c9f8e7e010
describe
'45177' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCL' 'sip-files00247.pro'
ca2a92a343fc639dcd881b09c74252c3
65e0516b9d45ba16efbf40538ccbcb185004f412
describe
'146175' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCM' 'sip-files00247.QC.jpg'
446a8320c5859deb403a090e910b7f0e
eb969fa391997529df78e1c2cdfa5b87712d2def
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDCN' 'sip-files00247.tif'
320c3d464da912f0892d5900874af704
999ead966a1cee45b3ad3d87a7a136b6becc3bac
describe
'1918' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCO' 'sip-files00247.txt'
dc0222c71752a7fc059b9f20f5b1483d
b0a3b438f3ad10e328e73d80b63fd3fff3dfa8c2
describe
'51091' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCP' 'sip-files00247thm.jpg'
47ed2687403024f85be4b381a40e513a
6eeb703e26e260cd155b086a3e5366d1983038bd
describe
'760441' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCQ' 'sip-files00248.jp2'
d47a26b0e91703e32e7d27900d82d9d6
c47c99f26e43f1e73c8d63e77f6f48c81d494b86
describe
'455177' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCR' 'sip-files00248.jpg'
d7b2e701babf4b1f7951f868b5c5a881
7d0744836a3c3415eacff4250437d35075c49302
describe
'49564' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCS' 'sip-files00248.pro'
8e5a15d1f9a9960d93bcf7f3c65c7b44
8a1c52de21802297724fc6a9a603ce5f327c04e3
describe
'155389' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCT' 'sip-files00248.QC.jpg'
21e25a2bc76f2f6b8351c3bf0bf7a456
4d4dde8be7ff2cc41228df2271e56b3a6cedaa73
'2011-08-17T05:28:41-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDCU' 'sip-files00248.tif'
a86c48a7f2ff59c6f8ded1af1dd70316
9e4f14994cdb30c30394a852cbc57a9d11433484
'2011-08-17T05:36:09-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDCV' 'sip-files00248.txt'
f455491243c5748bc3257987163ae928
abea00df2db4e6babc078441f041a1e34c81620e
describe
'52050' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCW' 'sip-files00248thm.jpg'
55e045ef590c622af7fee506a971498e
652d62ff3161c994a0cf12ff05b4d73cc22ec8f9
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDCX' 'sip-files00249.jp2'
51be24b22ce55452c4b6080d75679e89
0621995235a0cb910c7a0fb15f9fb66f8f20ed84
'2011-08-17T05:31:25-04:00'
describe
'440513' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCY' 'sip-files00249.jpg'
7fc9279eaed4643eba6ae2a163e9f950
9822509b67b1d92b680884e5d1a202047cf81813
describe
'50426' 'info:fdaE20080805_AAAAAVfileF20080805_AACDCZ' 'sip-files00249.pro'
15a00739f6bc0f164c7853cb417fbe55
2c07ac084e47db4ecf4f2e3387e827f68d290d06
'2011-08-17T05:23:28-04:00'
describe
'149972' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDA' 'sip-files00249.QC.jpg'
59fd4c5326f616726fe56800a417f5c8
5be2a661ddcddb4270e7cdedf338760711286a2a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDB' 'sip-files00249.tif'
acf5e27fe25bd4c4823a1d8e7b7f5916
e2b163efd79fa3b3ce3262cc5c028e50b4f70941
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDC' 'sip-files00249.txt'
9b0202f4036b39274cebb0e392707131
a828ef9a1f6dd46b9665f1e56577db35f3a7e77f
describe
'52674' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDD' 'sip-files00249thm.jpg'
a47dd198692a43df40b60dc824099fb8
2fe841f7e416f8176a39741700df3db50e9cef6f
describe
'760403' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDE' 'sip-files00250.jp2'
e137df8fa9b8dff2122db6a1825e76c8
ff66cf1d2ad9049b032674dc6d0cec85f2d8c481
'2011-08-17T05:24:54-04:00'
describe
'449676' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDF' 'sip-files00250.jpg'
8a5cffc7070d8afb2f207f76851dc5b6
ae0ec1cf710730ba8f2686b995f83b3fd2c561cb
'2011-08-17T05:21:43-04:00'
describe
'50809' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDG' 'sip-files00250.pro'
ebed2e10581b0a7f23be494c61ce41f8
4d73df4812ae19b37cc46bd231be96c09bd4ee38
describe
'152529' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDH' 'sip-files00250.QC.jpg'
8bd8d6e2667b2cda17ac2ab42e262111
a1d64f62eaf2b3763be47cd2107aa39ea80367c6
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDI' 'sip-files00250.tif'
dfe6d038bf7c5c5ed08950d90276105d
75b54ed5743ca4a1b51133a75aeecb57a393005f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDJ' 'sip-files00250.txt'
43b8d4b02275f700719f3565d29a10a1
bb2c113b459e5cd4bf160a42ee6a32d7c7379c01
describe
'51828' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDK' 'sip-files00250thm.jpg'
95105dfc133394dc64e19bc802c8ea53
a72bb70a0717659151cc7c75fd6a9b67042953e5
'2011-08-17T05:26:44-04:00'
describe
'747701' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDL' 'sip-files00251.jp2'
0c66ea3d102854f828a1bde42028c8ce
05c0de1da2773494d9f9cb9b8c2ad2010f517f41
'2011-08-17T05:32:34-04:00'
describe
'446706' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDM' 'sip-files00251.jpg'
f9920be9c43642009b9c8ce1ae9c12d8
55a3fc477ada8ca40946b3a246b448575a532b73
'2011-08-17T05:24:08-04:00'
describe
'50550' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDN' 'sip-files00251.pro'
e9ec8095ecc83680631a9e3bcee9bf78
e0b563d481eb914ea1c325c6a7b3ab7332e0e9ea
describe
'154383' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDO' 'sip-files00251.QC.jpg'
1c5b39ff65bf9a67f7349a4a7bad1c85
9b5b5260a49bdf014c72df7866ac1d7d30fe61dd
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDP' 'sip-files00251.tif'
5b771c36121bd0742b054942f12f5222
e3a7f177fd25a04a5e88b77dcb0375f4311c7c5d
describe
'2161' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDQ' 'sip-files00251.txt'
3f10ed916398bffeb6c7d175c6c97024
0d180f202f45059eb6e7d0c9a82e17c787edb8f9
'2011-08-17T05:22:49-04:00'
describe
'54243' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDR' 'sip-files00251thm.jpg'
fc2c926764255013468ff3a5bc2befda
cfebb578abf8d303dcf51e65f86952b0a8029660
'2011-08-17T05:26:29-04:00'
describe
'760404' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDS' 'sip-files00252.jp2'
d206d66cd927bd31341d4286360df40a
b35034f5d7110fef5266baaf7e45208795e1bc70
describe
'459350' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDT' 'sip-files00252.jpg'
d8d2972d59aaca66e9c159461dcf72a7
ccf0426a86dd174ea028bc1e7e2edbfb85dd3368
describe
'51391' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDU' 'sip-files00252.pro'
dc63a61b197d9692b9015b25c03cb93a
dd721831d56f0e150a73d4f658b31dbdeaa89d17
'2011-08-17T05:30:03-04:00'
describe
'155640' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDV' 'sip-files00252.QC.jpg'
ae8aee85ac31c2cd7f4834b1167bf6ea
4bc7fb1511bc94fceb569e5e7915d8d6a5db396a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDW' 'sip-files00252.tif'
d6f25385031c0178da32a8fb8352fc11
b5e56b9847f0a048c8fb4bea3c3cd08b10cdce0f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDDX' 'sip-files00252.txt'
a4ca55026c31b70df10c40bc18876d94
7c9331fad5970e5fd7e52d797b9afb1f69377e1e
describe
'51811' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDY' 'sip-files00252thm.jpg'
c22f9b2d02b115f6d97ca1812dbb0a99
1801b32a752d470d106180ceb1699edef3d2554c
'2011-08-17T05:27:12-04:00'
describe
'720606' 'info:fdaE20080805_AAAAAVfileF20080805_AACDDZ' 'sip-files00253.jp2'
11078507ef695b8063213e1693cf958b
a24fd5bec39064d0551cc47b3b825def31e2fbde
describe
'453864' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEA' 'sip-files00253.jpg'
0bca4a426aed67763970edbd9392d75b
8874c3aee88e46643528ff1ef01bf4f663843848
'2011-08-17T05:23:13-04:00'
describe
'50817' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEB' 'sip-files00253.pro'
6075842c07910769deaf65ecb7377b37
86c58cce84f8ab555ff5c074ff320cbf1000404e
describe
'155900' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEC' 'sip-files00253.QC.jpg'
8a742b6196245019c5f1294eba4e0c53
2f5207b33498f8b60977054d68eddea48759ea3d
describe
'5770843' 'info:fdaE20080805_AAAAAVfileF20080805_AACDED' 'sip-files00253.tif'
f87dccb4a51cbeb482b17dab5e274cf5
b6f9fc65e7de3358485ecc3f8ed80e681bdd9fb6
describe
'2115' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEE' 'sip-files00253.txt'
3d3c2659e8bcb9aac4adfb8beb186e65
5230314be3b62faa43f64e0a650b67b23e815ba5
describe
'55619' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEF' 'sip-files00253thm.jpg'
b9aca3ad41fbf9f132061c584d5562af
5be0ebbd9a3d8a58bc0efce556ec7d07b49c712a
'2011-08-17T05:22:48-04:00'
describe
'760425' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEG' 'sip-files00254.jp2'
f969aa6c08ba22f0653ba69d2dd5f73f
08a2016d8fb7a899f8d298974d3b58e3d633793e
describe
'444806' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEH' 'sip-files00254.jpg'
167013a3ae3a0bffc62afee2985af545
51749edebcc0d1a2bcd6390cc8b5f4311554e87d
describe
'47523' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEI' 'sip-files00254.pro'
96aa0968e9c25fd6afe27b97ce3f9c9b
52d79d6d39c0160756f2c44f0033cc969bbed28d
describe
'151043' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEJ' 'sip-files00254.QC.jpg'
669c96ebe0c5dd1d0e8fb9837c5f52a8
76ee58339db5b6f7783befc61bbd19d236a5dbd1
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDEK' 'sip-files00254.tif'
ed311080d27c31640a22bcce595825a5
df001f4fb77683fd78f47f5d59c23e5a1125f720
describe
'1995' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEL' 'sip-files00254.txt'
5848a1d15cd28b9c9e9bc74e4b2d7184
d1cb4dcb453b124d3692db38b448505cccb556cb
describe
'50268' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEM' 'sip-files00254thm.jpg'
09085fef9d804890cdc276f541ed21cc
464ecb0ff8c5433c90fe0efecd0aeab7ffc30280
describe
'715808' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEN' 'sip-files00255.jp2'
10f800cb879026edc5ff21d6798e66b5
796f919acb179c830b7387041ff930b2154b7a99
describe
'448289' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEO' 'sip-files00255.jpg'
d31ecb8b6d950f6814c1890184fd8fdf
1593bd2cb903ac2f382ea3a691d8e0c66610dd51
describe
'50918' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEP' 'sip-files00255.pro'
ded3d220ca54f173dc166aacd6636fe3
d15d74344999a5868ada1289b8429b0b078b5944
describe
'153124' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEQ' 'sip-files00255.QC.jpg'
a75a5c2a0a74a38d86c633a438c15214
bbb2f23b17bc8bcf9b1089b25da1327803f500fe
describe
'5732551' 'info:fdaE20080805_AAAAAVfileF20080805_AACDER' 'sip-files00255.tif'
14ed3204750896c6ca0b555f44c478b4
c20e45c070bab63f9e0ed71d4377f245d802c369
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDES' 'sip-files00255.txt'
849884cc7f49f419dca475e267195943
15e87811a8dfe8c91c4612ce395000570f67a665
describe
'55218' 'info:fdaE20080805_AAAAAVfileF20080805_AACDET' 'sip-files00255thm.jpg'
a07a5cb7c645d6e21a94ed80adc11730
691bd665b0eb06f04ff5ab4552d480fa216b38f3
describe
'760440' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEU' 'sip-files00256.jp2'
727dc6e15176f877834881c292c229fe
989a2b5829b1908aa27530e21654ca9e0369e1e7
describe
'465440' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEV' 'sip-files00256.jpg'
4674eba464d9f1dca5fc4c92d0d49c3a
7d719e8e71c3cd8da5ce5eab78ab2c0974f3b0da
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDEW' 'sip-files00256.pro'
8935c0897f33ae201dc515a2b1f132d9
5b31a325d7d56471934724f4e6602d743ff37701
describe
'158776' 'info:fdaE20080805_AAAAAVfileF20080805_AACDEX' 'sip-files00256.QC.jpg'
48b035f0f29ea060ef4faf7ee9b47eac
3f73c24d0e183dd9bef0b27dec5ffcf67570295f
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDEY' 'sip-files00256.tif'
68823c53ba36b2682942892ac65db37d
1e2179420eeebf7d6726a03b76dd11a41e8e931a
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDEZ' 'sip-files00256.txt'
d5ed341d071a6b3f8b69981a1a44d7f8
c27cff1f359d45189ccee160a8cbf720470756e5
describe
'52516' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFA' 'sip-files00256thm.jpg'
8ea9276174db6925558181467c3431ad
dcb4132ee308023f9b0d91eaf797363d1887387a
describe
'722178' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFB' 'sip-files00257.jp2'
061c63e215679e8d9034e1d63a888f82
37fa3777dcb59e26368c029d83b2d65644ac041f
describe
'447040' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFC' 'sip-files00257.jpg'
89628bcefb30e9cbb12eef130031a8a3
04fc3f7dd07456a6e0158a019667a5c581ccd211
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDFD' 'sip-files00257.pro'
8db8536f44f3e82606e37817f694886d
0abc0502c009b6720b01c2e4e8046d3fd3d8ba7c
describe
'155285' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFE' 'sip-files00257.QC.jpg'
b78ebb5607c910e25f3913807cd5d831
f14ac845cdde05c50040f10ec4c45177d1be6e36
describe
'5783803' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFF' 'sip-files00257.tif'
28d19628204b45f23548e6c287b4b7d9
792b148363fd50f4b9b75be139e7adc5422e5408
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDFG' 'sip-files00257.txt'
2a52421ad5c39e7bffb41515603c9739
706cc6127b8dc6b25c1753d424543450cea13c6a
describe
'55190' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFH' 'sip-files00257thm.jpg'
ab493099e1706f8d345ffa9f9e652ee1
23de385cd86c70747fccfbb4f02298d078374f13
describe
'760421' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFI' 'sip-files00258.jp2'
6e612fd45f7de18d9fdf0ee328505a8d
98f54cc84e6861729ba19103edf5427753382c22
describe
'449986' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFJ' 'sip-files00258.jpg'
3e17f7101950ff9777cc655b455f1f98
c14de69839472d65b00631b9a485c16d8477fc8e
'2011-08-17T05:32:30-04:00'
describe
'50402' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFK' 'sip-files00258.pro'
389ccca5133994925e367340b8190bf1
df29512c0d31cee27121961dc2274949eb6a435a
'2011-08-17T05:31:49-04:00'
describe
'153375' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFL' 'sip-files00258.QC.jpg'
7ae85846017c36610c28cbbb1aa9d6f0
0904643f8a80a3c100c6df07bff203499d6d2a93
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDFM' 'sip-files00258.tif'
bf814c516239da619909e16aa79bc88d
5d3fb0ff8e4b0371bc0efff407b9d430be4e1ebf
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDFN' 'sip-files00258.txt'
c08f919a6db561235dd6ce1f4592163f
a8d221bbff378666b05c043a2e236e20b6ff9c05
describe
'50937' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFO' 'sip-files00258thm.jpg'
d5105d38dcc570c9d1dc0dcc4b6b6241
409e16768f8b79af8a8dcc95fd2451be0be787ed
describe
'722707' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFP' 'sip-files00259.jp2'
e6985d99d12824930f6f63324465ea2c
86a3da3b1a6edb0d938e314ed7db8ee5b23d4c81
describe
'451758' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFQ' 'sip-files00259.jpg'
b24cc9e4d0f6c1e4af5fb80db9054098
843f9240838ca35de5dcc04605fb25992c2a35fe
describe
'52294' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFR' 'sip-files00259.pro'
0f00cc094990ab032234c2372a1fba1e
4b3f0b0d6e067e7064f9f7520695db024fcde8d3
describe
'154187' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFS' 'sip-files00259.QC.jpg'
25fd76ef52cd8cb1eaaf98796af6b245
163d54749ed5be8d1968ac6cff5072c07da066c9
describe
'5787795' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFT' 'sip-files00259.tif'
19d6646002f6b3f418ca7884f068b1f9
0227c1275d9416e01a0f656d92dee36fe911bb48
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDFU' 'sip-files00259.txt'
d34987626d46af17672d2da8e970ecbd
7cef9d8429042883a2cff0d410038e12fa5ca842
describe
'55910' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFV' 'sip-files00259thm.jpg'
ed2efb2d1a4478a4c0d2fbed69988fae
a5eb0db4f6f3e9ba62ab151a1b70675ef75c4360
describe
'760427' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFW' 'sip-files00260.jp2'
c3ecc4f771bb7ba5f3f59ad56b377831
abb1d531e00f6996b42a255484fb171c4fb69f19
describe
'445436' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFX' 'sip-files00260.jpg'
14a213f4589e61c1079ed2d0a3497a46
976bc3c4f74312b852b8f214a4122700fcc49c08
describe
'49041' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFY' 'sip-files00260.pro'
5c1205a8de4ccb3ebb27664f1e652f25
89ea88f5f47b31ab77561cbf025fa09f25d31ac9
describe
'152318' 'info:fdaE20080805_AAAAAVfileF20080805_AACDFZ' 'sip-files00260.QC.jpg'
9c30dd7d9b2d497c1b3526f2cf976c0b
7674ee54ed2f2a2dd1bd64ec5b4681f09d9a8037
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDGA' 'sip-files00260.tif'
bfbb5f6307ee5f2fffede4b2231c15ac
e494006aa8aa23f7bb3a726efd5cc3992fcc451b
describe
'2048' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGB' 'sip-files00260.txt'
7cf3aa1c2fb15a335ed16aaac077b3d7
f517cc0fff1325663452cd2baf7281dfeefec06b
describe
'50890' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGC' 'sip-files00260thm.jpg'
2a259b15d16eaa2d739e48147f13c523
8a6edc5b9836b3debbfba0105982769b3faae510
describe
'715254' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGD' 'sip-files00261.jp2'
2e7430b6c8c4454a4e7a4041b5f5bf59
96b0f72d21f821853fff1c580b89a721a8fa2676
describe
'446070' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGE' 'sip-files00261.jpg'
5639cf68ceca86da8f399b86b0249870
6a42df9a40a5e0d23f5d6120fbacb954ac347ac3
describe
'50658' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGF' 'sip-files00261.pro'
9cf80c7ff86727f1e1d10968f1ce325e
c41ad3a8b05dbb3442a1ef30b15cfa79760c3597
describe
'153511' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGG' 'sip-files00261.QC.jpg'
4420b7ba1ac0ed9794ac8fecd1c15964
87e209e551791b315404f5a27be50ac022293c1a
describe
'5728123' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGH' 'sip-files00261.tif'
e6dc9b1f0abf50dbd2b01b86f9f83854
63fa8c15e3a55521823e9d96b64b34ea4746e514
'2011-08-17T05:36:44-04:00'
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDGI' 'sip-files00261.txt'
472b8bb5c5c77f731571b733837be887
ae993181f3ed75f67d9b8f933f4e1a26fef9750a
describe
'55081' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGJ' 'sip-files00261thm.jpg'
8075c99be127fffbc86961081effb5dd
27831a8f57980d708f9429ee7a47f28716c7683f
describe
'760379' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGK' 'sip-files00262.jp2'
9a3cf9290a5a644ba64ce7fdd19631ba
3db273571ed9bec6f04d13a8e7dfcdc9558933bd
'2011-08-17T05:23:40-04:00'
describe
'465183' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGL' 'sip-files00262.jpg'
fc7e1de1cf77edc669c1d88d18d023ec
4ac71084f8b853589a4c28b48c108a5692f1d3e2
describe
'51296' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGM' 'sip-files00262.pro'
55005a88d8a648c0334dcc1ca343e631
a3204142dbfb27bff004a2019561b7249c8d09e4
describe
'158251' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGN' 'sip-files00262.QC.jpg'
eba61a52e5d85a98a4e63277d8b5ad42
ba8c55900de59e642b3c856a3234f23b013111ec
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDGO' 'sip-files00262.tif'
85befc72c705b8d36ab55ae8aed09d55
8acdeb5f969ad460e9dcfcd391055031a7dcf5be
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDGP' 'sip-files00262.txt'
8475f64f0959ef26d66527a478363245
c59b58884f2889b6155805f75f5252dffd2d6df2
describe
'51688' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGQ' 'sip-files00262thm.jpg'
bbaa3df66a97928b0b75aa88d6cce595
e5686618090904f6b343e04627c1052dc72a63b9
'2011-08-17T05:27:56-04:00'
describe
'722142' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGR' 'sip-files00263.jp2'
421f2ece2462c3607c466988001dc905
11b47c8d0187ba03825239954ccf8f21ece53768
describe
'437464' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGS' 'sip-files00263.jpg'
9f94b537c378aca8e0e5cbbe114fc12a
a95e21e4e1d66b1b75c4ae3354ef1fabfc534d15
describe
'47550' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGT' 'sip-files00263.pro'
14b7e847b78031eae2a6c7d1a53a1166
923bcab52827a4e3c8eaa615ec5f5336f61cc38a
describe
'149790' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGU' 'sip-files00263.QC.jpg'
d3251dc9f452fec36bbd5f9dec9ad54a
9105b26c1ab6f08ccdfe10c41743b7193cb4ca6a
describe
'5783313' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGV' 'sip-files00263.tif'
b2012633d00c3234d09df0be58a9fb54
4b47339011cab92bb5cb705f7dbb31ff9148a538
describe
'2013' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGW' 'sip-files00263.txt'
5ed5eeeedc3385cb36ef08d3cab4ea9f
8abbb896d374e66417a591cbe8e429bc5716faf4
describe
'54034' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGX' 'sip-files00263thm.jpg'
6c9dfe6b1e96f0bc1680ff2237ccff48
dc9b1f8569caf6129579f012147f02bcfb790841
'2011-08-17T05:26:00-04:00'
describe
'745698' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGY' 'sip-files00264.jp2'
d57395c2243edf24f34f6e311dd71b68
1c95a8dbfa808bf0c478e01aaf534a145aeb3076
describe
'275290' 'info:fdaE20080805_AAAAAVfileF20080805_AACDGZ' 'sip-files00264.jpg'
f7b849b84d486c062fc3851bd70fb7c6
141a140a92ec8336857e3a19a60a38fb54e09c27
describe
'11925' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHA' 'sip-files00264.pro'
bc786c4d6a03d1c06fda1b1810eee1d9
6192ee1dd7c4884dbf747ccdffb024a051802bbf
'2011-08-17T05:22:37-04:00'
describe
'87766' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHB' 'sip-files00264.QC.jpg'
3678a0add9ec2521fe9d1df78e83e174
f688e9a78a01dce08919475de9a239709ef15529
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHC' 'sip-files00264.tif'
1dc0aa4110b0af38498f37ce05167a84
0fc1c9098f0ba6090c1e7e374acde4ac655a231e
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHD' 'sip-files00264.txt'
d70c1e8a448e0d35e6c2f8baa66eec01
15e0387a737f0210e815d300c483d84c8cabaad4
describe
'31557' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHE' 'sip-files00264thm.jpg'
bdeab8168dafda26574f06fb0402362e
3719ba8deea9b1489740f103ae97624c68d22719
describe
'459987' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHF' 'sip-files00265.jp2'
4efcececb20f809793222d4b1205b60e
19291d93af66623218c748379851450fe7249dd0
'2011-08-17T05:35:12-04:00'
describe
'193411' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHG' 'sip-files00265.jpg'
e04984796cec729f7de7ca2f81dd730d
7ef3cc4f14918bdefccbcfbae3a2b01cda1f164b
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHH' 'sip-files00265.pro'
1679e88df352e1628b1593bf87bad4ad
5f36f24b69336b05c9e62e03ca54cf1b0e9014cc
describe
'58791' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHI' 'sip-files00265.QC.jpg'
a69dee97accdf602da8b23c08b7849a5
5b809d590980efb9ce829c160cb5bf54806a31df
describe
'5647223' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHJ' 'sip-files00265.tif'
e1e52011bdfc7d5e8e39ab5c3ae80bbc
da03dfa831ce8e4ffe5755faa411536db2d82b70
describe
'24295' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHK' 'sip-files00265thm.jpg'
f851704cb432b002e007c38d0185a69b
ac43601899d3e5aca47e3dc2426eb35f19c94a4f
describe
'760417' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHL' 'sip-files00266.jp2'
6ed3334e7dd35d20950c93ba15636151
fa3fa477fa99a6f6982757d245b83fcbe7a8923c
'2011-08-17T05:28:34-04:00'
describe
'404825' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHM' 'sip-files00266.jpg'
2d64f02248bce06b82307b63d7018da5
88d6b21a9a05e1e2137f739d31adc87205eeeb44
describe
'55991' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHN' 'sip-files00266.pro'
e2a0a0db793ed77cd93e699cdd67d2dc
0e1b10724c04cbc2973fbe17f8f609e37c136269
describe
'129209' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHO' 'sip-files00266.QC.jpg'
8393a36ebde6721e94c35bbd7cf16137
390daeb7c65175051e30050233da52e4917c63f5
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHP' 'sip-files00266.tif'
fcd5e8814286443d7001bbc94d5402bc
fe28d537b9daad9658380f8d56d4a0d1be8f76f1
describe
'2438' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHQ' 'sip-files00266.txt'
7889e4ddab57e0127efdffcf06f40692
373e6264cbd921ade4e592b08b027262bbf404a7
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHR' 'sip-files00266thm.jpg'
0547cfabf307b6dfa9de64e14d7355b5
5156a9f1de1e5e46ad2f40ca88e0353612dd3c12
describe
'747695' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHS' 'sip-files00267.jp2'
8e1217a65907d9c1b6c7a0ad8b874fa4
b2518661f871c4817300fd7480ab3b6c4c9a5ff9
describe
'458234' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHT' 'sip-files00267.jpg'
43ae65a92c640be1b985243922959ce1
2789015e5a22146d7ff7baaf8aa41bd61a83526b
describe
'74027' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHU' 'sip-files00267.pro'
d19cbc68a90cc56518c281c727a72fbf
6be50747ad5b5a14562bdb97f97a763e86a42f0a
describe
'149243' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHV' 'sip-files00267.QC.jpg'
b28b26c9914eebc3c1cd7c788b073c5f
8db032c840eb064d1fb40f4a5a6faa632fa20e74
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHW' 'sip-files00267.tif'
18bbae5c369085c8fe5c58337e39835e
b168f8dc80523283b7f8901d50302f0ad2b9948b
describe
'3209' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHX' 'sip-files00267.txt'
130ccc00c4484530ee02fe68c66c9d9e
5b3dab756cd3c4f2cd686beed52c08fb75200b1a
describe
'52726' 'info:fdaE20080805_AAAAAVfileF20080805_AACDHY' 'sip-files00267thm.jpg'
1d620f24cba4db7f69ac5eaeaae7b3f8
775d0fb82dbc14befd8859875f99ae0ad7ea418d
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDHZ' 'sip-files00268.jp2'
d8b6691208e11278ee93d3a129ee91be
757129336a739d6f7c01a1685edfa3688e887685
'2011-08-17T05:31:21-04:00'
describe
'451189' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIA' 'sip-files00268.jpg'
a6dbe10b2d350d528f01a27ccc1b4796
094d6a30419b0200904fdc4cebe89ab9e13a57f5
describe
'66337' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIB' 'sip-files00268.pro'
6260f06195e6ba2ad395c70769cc617a
25e03ee362077e6eee9734158f41d0bba3f18a03
'2011-08-17T05:26:26-04:00'
describe
'144395' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIC' 'sip-files00268.QC.jpg'
1514b27133f8ed3038fe1ac04c1cbb52
e60b3e8de5a134413cf780b09776b56829163052
describe
'info:fdaE20080805_AAAAAVfileF20080805_AACDID' 'sip-files00268.tif'
b54ecdc98a1afe6a6f6e778709b5c283
a11eb77e2a4ca22ae8d33403183890386492755c
describe
'2878' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIE' 'sip-files00268.txt'
59a0fe10944229b551041dd391b4a16e
2b55873ae10a12f6b7ab2248e1ed7109f0241467
describe
'48600' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIF' 'sip-files00268thm.jpg'
65599ca1d2ee4d3e39736e2c23b4dd47
275afe1659b8c150b1f0dae2ea50cb873e6d2ba0
describe
'1057569' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIG' 'sip-filescover1.jp2'
830116aa4c22274d7f3a33e339ed17d9
a9a34a8761540f958a6640409a81fd8d9947f3b5
describe
'564419' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIH' 'sip-filescover1.jpg'
8668c003ad08326485067e25a60c5aa0
21060efa0734824a15c761ceac9dce031587d4c2
describe
'216' 'info:fdaE20080805_AAAAAVfileF20080805_AACDII' 'sip-filescover1.pro'
f2111c84172a33300b042256ef8c4cfe
b0ac868746c9962786e822c4aca29552fa56885e
describe
'151176' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIJ' 'sip-filescover1.QC.jpg'
17aaf5af5a466048115bc541134c7504
982cc1646520247e4e151dc83720756e0f656a8d
describe
'25385614' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIK' 'sip-filescover1.tif'
bedad441089a6e4cefe4fb303bb37e69
6b67bf464892ae8d03f2f5643a49ae7a86a48789
describe
'39569' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIL' 'sip-filescover1thm.jpg'
508ed12ac45a03f00c46331af672671a
f715eb26b826195e0d5f0a61abda54b33ca2e7c4
'2011-08-17T05:26:03-04:00'
describe
'1103512' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIM' 'sip-filescover2.jp2'
a84ee7e932c60df6c293a75be6351e41
8df5f84cf32f1e88093c4bc426dc2751cd4ad304
describe
'439262' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIN' 'sip-filescover2.jpg'
2c2ba71b639146add596eb3fe11f8a97
4db37dd49a417c91df098f532ea8db286af5f21c
describe
'1505' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIO' 'sip-filescover2.pro'
e6fb7b3e6f006ead2563899865220991
10d0b6c5a7b1c63d3bdf870d0b12324487865312
describe
'120319' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIP' 'sip-filescover2.QC.jpg'
ba4cdb93286c1414666ba65a6047084b
dedbcc153077dec5e6e1d753e6559318dd04396c
describe
'26485708' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIQ' 'sip-filescover2.tif'
c8c725601951b1c3cbe2468498fd0cff
adfd2873a2458e2b47121cee50f6c985198500c4
'2011-08-17T05:34:58-04:00'
describe
'79' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIR' 'sip-filescover2.txt'
534ae2896a5cc5c328b45794e3ffbbd6
2065d35aba37747eb9c3ff20d5ea9668695ec9a3
describe
'35386' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIS' 'sip-filescover2thm.jpg'
5d4b536bbf5198bfae639b695d5d9153
52de7c66069af34e95d042de13d613ef3b869b9e
describe
'1091047' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIT' 'sip-filescover3.jp2'
caa1c94c39895281f85fe02e819804cf
5afb3d91f4e1e1e4ea8f91e12704a16cfb2afe44
describe
'456087' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIU' 'sip-filescover3.jpg'
31fdf43b01f88c9bbdbd66291e977da4
3e72996baf6192dcffadf213788fc094048a7b03
'2011-08-17T05:33:40-04:00'
describe
'943' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIV' 'sip-filescover3.pro'
5ef0abadb76af1f48dd219537de416fa
14adb48bebb13449c10be64711e87f55f6b0033a
describe
'125430' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIW' 'sip-filescover3.QC.jpg'
234a0c64d0f111d84174246c4fcdaf04
30293fdfebeef97642c14e4ac94cc5ae5b87a5b9
'2011-08-17T05:36:26-04:00'
describe
'26187412' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIX' 'sip-filescover3.tif'
1b8143c357c43e76e1ceabb62894970a
6c970dd257cc2c41af286d59e5f19273ad7c0b71
describe
'36' 'info:fdaE20080805_AAAAAVfileF20080805_AACDIY' 'sip-filescover3.txt'
7bceebe6903a9682bb70861154c18c49
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describe
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PRACTICAL DIRECTORY

YOUNG/CHRISTIAN FEMALES;

BEING A

SERIES OF LETTERS

FROM A

BROTHER TO A YOUNGER SISTER.
BY HARVEY NEWCOMB.

WRITTEN FOR THE MASSACHUSETTS SABBATH SCHOOL SOCIETY, ANB
APPROVED BY THE COMMITTEE OF PUBLICATION,

Seventh Bvrition,

BOSTON:
MASSACHUSETTS SABBATH SCHOOL SOCIETY.
Depository, No. 13 Cornhill.
SS eenensesnnmncenestngeeneneesnenee—n
Entered according to Act of Congress, in the year 1833, by
CHRISTOPHER C. DEAN,

In the Clerk’s Office of the District Court of Massachusetts,

een
Stereotyped by
HOBART & ROBBINS;
MEW ENGLAND TYPE AND STEREOTYPE FOUNDERY,
BOSTON.
PREFACE.



Tue following Letters were truly, as they profess
to have been, written to a younger sister of the author.
By the death of her parents, she was left, in a meas-
ure, dependent upon him, at an early age. She had
been the subject of many prayers, and endeared by
many ties. His house, as he humbly trusts, was the
place of her second birth. As she was about to leave
his roof, for a residence among strangers, the idea
occurred to him of imbodying his fraternal counsel in
such a form that it might be a friendly monitor to her,
in the midst of those dangers and difficultiés which be-
set the path of inexperienced youth. In prosecuting
this design, it appeared hardly proper to bestow so
much time upon the interests of one individual. Hence
the writer concluded to commit these Letters to the
press, with the hope that they might be the means of
doing some good. This work is intended not merely
to be read and laid aside ; but, as its title imports, to
be kept as a kind of practical directory for dé ily living.
This edition has been revised with great care, and
much new matter added.

Boston, 1851.
1*
i wah oe 1
; —_— rokepsteh Ae

; oS toate BS eeni
rt Be sieied aes


CONTENTS.



LETTER I.
The Christian’s Mark, ...e-se00-8

eietiion, «6068s ee ER OD 0
A Siuees SE. 6 6 0 4k tes ©
The Grace of God a Growing Principle, .
The Spring that never dries nor freezes,
Growth in Grace, . a eA oe ae ee ee
The Glory of God, how manifested, .
The true Standard of Holiness, .. .
Paul’s desire for Higher Attainments,
How Eminent Holiness is attained, .
Examples of Eminent Persons, . . .
pave, OE, o 6 ts 0 6 0 be SS

Earnestness in Religion, ... .
Religion the great Business of Life,

LETTER II.

Importance of athorough Knowledge of the Doctrines of
Christianity 3; Means of obtaining it, .«...seee8

Connection of Doctrine and Practice,. . . +e se eee
Religion compared to a Building, ....+eseee0eee
The Holy Spirit operates through the Truth, . . 2...
Genuine and Spurious Religious Affections distinguished,
Office of the Truth in Sanctification, ...e-e«ecee
Doctrinal Knowledge without Practice,. . .

BOUT 6 ch ct hee been

l. Becomes a Little Child, ore eee e eee ee ee
The Starting Point of Error, oeereeeee eevee
2. Avoid a Controversial Spirit,. ....2.eeeeee
An Error of Young Persons, . ...+ee+ee0.
OR a6 0 eAeeblerd 86 6 64S 6 w Oi
Writings of Men, why studied, oeereeee ee oe
Bible the Text Book —~—~ ee ee ee OC © eC ee @ ee ee
4 Seek the Aid of the Holy Spirit, oeeeeevevevee

PAGE
Prefett, oo 00000 0:0 6s bie ee SS eee on S0 4B

.1T

-17
-17
- 18
-19

» 20
- 21
- 21

- 23

RRS

S28 8 BEERS B
Vili

CONTENTS.

-nereisainceteteeataintetceetionatianenineeines aut

LETTER III.

True Religion a Work of Grace in the Heart, but must be

carried out in the Conduct,

Inconstancy of False Religion,
ruitfulness of True th « .-«

Fruits of the True and False Professor contraste

Fruit-bearing the test of Christian Character,

S

The Fruits of the ea

ve, as in the Experience of David,
Manifested in willing Obedience, .
Love of the De & os i 6 «
Spiritual Joy. MN we a ns
Peace of M ind; its Manifestations,
Meekness the Twin Sister of Peace,
ng-suffering, Gentleness, .. ..
oe a eae
Faith, a Common Principle of Action
An Operative <_ . . Perr eree
Power of Faith, Temperance, . .

?
>

LETTER IV.

Reading and Study of the Bible,. .

Search the Scriptures, .....,
We must set our Hearts to it, . . ,

rene 55 5 eS

1. Read the Bible in your Closet, .
Preparation of the ee
Seek the Aid of the Holy Spirit,

Read with Self-application,. . .
Read the Scriptures regularly, .
Study the Bible systematically, .

$ Su G9 po

Variety and Harmony of the ible,

Things to be observed, ...,
Wisdom of Divine Inspiration,
How to remove Difficulties, .
Commentaries, Tasks, ...

I ea ces °
Close Study of the Bile...
Constant Subjects of Inquiry, .
The Bible a History of the

hurch,

°
.
.
.
.
.
*

o

+

.
.

.

.

.

Periods of the History of the Church, .

Take notice what Period you are readi .

Inquire what Doctrine or Principle is taug
illustrated, or enforced, - 5...

Note the Promises and Predictions

Take Notes, . . ,

Read the Gospel to study the Character

Poetic and Didactic Parts of the Bible,

Prophecies,

ht,

d,

recognized,

.
~
+
.
.
.
.
°
7
.
7
.
.
.
.
7
.

? . . o >. . o «
of Christ,
Things to be observed in Sacred History and Bi

ography,

PAGE

PE SBeRL ERE wey

> . * . a .

SESS

ae

FRLBVBU
CONTENTS. 1x



LETTER V.
PAGE

Prayer and Fasting, SC vee eC eC Ce SECS ot SS SO
Duty of Prayer, eee cooeceoanvnseeseosesreen Fe ts
P rayer defined, ee@#e00e0e © 6 0 60 © 6.0 2. eee 6 88 59
Examples, oe 66 4.6 © 6 610 e Oe O64 64 00/0 CS
The Lord’s Prayer ; its Use, 6 © 6 8.66 86. es 0-60: 80 oe
The Power of Prayer, eos e@ee@eeeecaoeceeéesne sé 60
The Promises, a ee setae aoe 3 8 oe 0 6 ee on
The Promises . exem lified, se 6 © 6 66 6 @€ eo eo +. 8 & OS 61
The Arians. Poancin, Oe Wak. « . sc 0 0 4 0 tat ee
ip Seis Soeeened Sy TUNE iss 666 © & 4.0.0 6 6 Gee
Asking amiss, ee © a 6 Oe = é¢ 2 oe 64
We must desire the Things we ‘ask, "for the Glory ofGod, .. . 65

We must ask,—

For Things agreeable to the Will of God, © © ore 6.6 &® - 65
In Faith, 2s @o#@eoee+2+1e8e8 @ 46 6 8 @ 6 O20) CAS 66
With Humble Submission, 60.00 ee 6 668 6 0.08 6 eee

Practical Hints, eevee eoeveveevrevr eevee ee eee eevee 67
1. Maintain a Constant Spirit of Prayer, . cece e se « 0 OF
2. Observe Stated and Regular Seasons of Prayer, ecoeee « - 68
3. Observe Special Seasons of Prayer, . 2. «eee eee oe TI

Fasting, 0 0:00 +0 6-0-0 6 Ge O16 She eee: © Bee Oe

4, Preparation of Heart, 0 0-0 6-6 66 @ 6 0 6.6 0 ees 66 oe

5. Persevere in Prayer, coecececec eer eoec ee ee cece 0 Ah
LETTER VI.

Temptation, eeeeeveveeeeereveer eer ee eee eee e@ 76
Existence of the Devil, ee 6 6 © 6 © 06 © oes 6 0 eee 76
His Character, so 6° 6 ©.» 0 @- 6-26 ROW eee
l. He is Powerful, © © 0 0 66'S. 6 OEIC ble 06 COM

His Power limited, eee S eo © @ @6 0808860 86828 6 89 0° 8 © 77

Why he is permitted to exercise Power,. «+ + ee e+«0 +77
2. He has much Poem oe @- @ Gee 6 A’ ©2168 ote 78
3. He is Wicked, . o. 6626 0.6 60s eb 18
4. He is Crafty, Deceitful, “and. Treacherous, eoeeeveveevee 78
> He isa Liar, “eeeevreeeeeeeeveeeeeeeeee 78

He is Malicious, eoeoeeeoeeeeeeeeeeeeeee 79
Deen” ee es eons
He suits his Temptations to our Circumstances,. « « « « « « » 80
Impulses to be tried by the Word of God,. »« « « e+ ee « « Sl
Subtlety of Satan, wee Tee oe © 0 ee ee 0 ees oan
Temptations from the World, oeereevereereeree eee 82
Ce 6 Lu eo 6 sh © Ge ae's wi ee
The Heart a Castle, +O 06 0 6 6 ©. S61 O80 @ 61869 > 83
We must set a Watch, eae ee @e @ & © Gale 6 Ge eee §3
The Double Watch, ob C's Oe Ce Cee Dee eee
Watch unto P rayer, ««eeeeceecer eee eevee eee ® 83
Watch in Prayer, “eer eevrerereeee eevee eee ee 84
Watch onthe Mount, «1.205 eeevevesees + oS
Watch i in Despondency, eeeee oeevevpeeeseeveee 84
2 ' CONTENTS,

Watch when Cheerful,

Watch in Prosperity, . . , io" «ic
Watch in Adversity, i a ee a ie

Yatch over the Tongue, .. , .
Watch when doing Good,,- .,. >:
Watch against Besetting Sins, . : e-«
Watch over the Imagination, . . , > °

LETTER VIL.

Self- Denial, eee ee ees eeee o-@)
Nature and Consequences of Selfishness,
The Selfish Principle surrendered, ,
Self-Denial define and applied, . ,
ntial to Christian Character, ,
Christ’s Example, > . . ° o . a .
Caution, °

LETTER VIII.

Public and Social Worship, and Sabbath £

Duty of Public Worship, ... ,
Example of « Holy Men o Old,’?
Of Christ and the A TO ieee
Public Worship an mperative Duty, ,
Sin and Danger of neglecting it, . *

Attend the stated Ministry of your Pastor, :

Punctual at Church, ; ,
Go with Preparation of. Heart, .
Deportment in the House of God, .
Singing. Prayer.
Take heed how you hea tes
Ambassadors, The Check Book,
The Noble Bereans,. ...,
Fault-Finding, Reo ~e
Self-A pplication,

earing for Othem,...... .
Hear witha Prayerful Frame
Remember and Practise what you hear,
Meetings for Social Prayer, . ,
Be governed by Principie, . . ,

emale Prayer Meetings, ess
The Sabbath-sc ool, ees

hree Can iin te .
Hints on bbath-school Instruc ion,
Skill in Teachin OU Mein
Sady, the Juvenile WEL <0) bi oie a
Use Helps, . , , °

Aim at rawing out the Minds of Children

M8! © o- erucmedh asc a
Dependence, Mh: 08: Wit be tn. io.
t your own Heart be affected, ..,
Personal Application, . . . , tear

Wandering Thoughts, ;
r, .

ae 2S ) es’

m

tplo yments,

oe Se 8 ee ea}

ee. oe

SSSLELSESeee

an

S885
CONTENTS.



Earnestly s2ek God’s Blessing,. . . .

Private

1. Its Importance,

3. Subjects of Meditation,

bbath Duties, . .
Spend much Time in your Closet,
Spend none in seeking Ease or Pleasure,
Watch over your Thoughts

, . . * . .

Set a Guard over your Lips, .....

LETTER IX.
Medit ‘at ton 9 . 7 . . . ° .

2. Time and Manner of, .

SUBJECTS PROPOSED AND

I. Character and Attributes of God,

. Self Existence,. . .
. Eternity and Immortal
. Omnipresence and Omniscience,
Omnipotence and Independence,

. Benevolence,

$2 DOI VR Oo me

a.

PUM es eeectei
Truth, . . . . . . . . . 7
. Mercy, . . . . . * . * . .
Wisdom, . . . o . . . *-e
oe Dewy ¢ ce cc os
1. DecreesofGod, ......
2. Sovereignty of God,. . ...
3. Human Depravity,.....
4. Regeneration, .......
5. Condition of Fallen Man, . .
6. Plan of Redemption, . . ..
7. Justification, 0 © be
a ae sn 6 oe a
9. Sanctification, . . 7 . . * «
10. Death, * . . os . . . . . . .
Sn, PO bo. BGS aS} iy
12. The Resurrection, .....
13. The Judgment,. ......
14. The World of Woe, ...,
HI. Character of Chel, . 1

IV. Names and Offices of Christ,

Z. Saviour, . . . . . . . . .
Eee
RL + 6.°G: Ghai eke. «
4, Priest, . . 7 . . . . . .
5. Kin , * . . . . . . . . .
SS eae:
7. Advocate, and Intercessor,
E.M we WS eS woe

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10. Husband,

V. The Christian Graces, ES Gee Pa: ae ii ae oo: ee ¢ 8B
= fant, et Oe Se © 6 Ome § se CT ee Oe OA oe oe os
pe, . o . o * * « . .* . * . * e ee oo s ee . . . . .
3. Charity or Love, 2 O84 hen es Ee 7 OO 0 @.¢ 6 6 Ee
4, Joy, . . . . . ese 7: 7 . - . ee o ee ee ° . . o . 127
5. Peace, to 2? 8 8 6 6 6 & es 720 @€¢@4 2 02 bw e 127
6. Brotheny Kindness, Pe OP Eee eee eee a © « « « 127
7. Humility, . a +. a o . . a . - . . 7 . 7 o ee . o . . . 127
8. ‘atience co ee oe eg ee 7, 2 O28 O% o's & ST
= Tong-ax mae a? 86866466 6 6 ac eS 08-6 «4 -
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12, Gentleness, a Oe a ee al [P2220 00 4 eco
13. Temperance, se oe he a ee a i eee @8@ @ eeee¢ee 128
14, Virtue or Moral Courage, “9 8 2+ 6 OUR e's é e « 128
LETTER X,
The Preservation of Health, 7 ee «6 le eeeee e*eee#es. 129

Connection of Health and Usefulness,

Duty of Preseryi Health, Pees ee ee
Physiology, ih PII cla die -

PET PMMA RS AR AS45405 «eee te
FN Sa 5 5g kD jocel tee

:. Make Conscience of it, eee © & & 6

Piet casts... ese ee ae
8. Be Regular in your Habiis, o 0 0S 60 nie Se oe
4, Reet ite ne spe eet oe
Delicate Training of Young hs a oo e006 eo 135
5. Practise frequent Ablutions, . o£ os © oe» otidia ~ . San
6. Pay Attention to the Quantity and Quality of Food, ... . 136
fects of had or excessive Diet, Pf 2.26 66 « + 6s oe
How to lorify God in Eating and Drinking, ..,. « « « 138
7. Taking edicine, Se Oe Oe Cee wee ot ae

LETTER XI.
Mental Cultivation, Reading,........ eee
Object of Education, .. ,

.
*
.
°
ee
os
—

ritten Exercises, Ties O4M. 0.8.00. 08-2: bre. ore O 0 eS oe BER
Discipline, Perseverance, Pe OD, DRO Bs OL we. Oe eo «a 143
SeUARMR ries ss... scl. t Seats ae
Hints on Reading History, 7 ee ee « . -@:@+8 ee eee * . 144
et eho scars 5 so" Oe See
trinal and Miscellaneous M0: bi osece.0' 0. + «+ 148
News pers and Periodicals, es OR Pte eiNy seh a + « 148
Light ing. English Classics, oO On 6. @ & © Behe 150


CONTENTS. xill

LETTER XII.
Improvement of Time. Present Obligation, . 6 6 oO Pere ol

Value of Moments, ie ee 8 ee Cee CEE EC SS 6 Se

How to redeem Time, . . teed se Ce Uw eee CR

Systematic Arrangements, ’ Oe eee e eb te 6 6 6 été

otives for being Systematic, ....cccecceececc 0 168

Statare of Obligation, - 0. « oo « « 6s 6 66 0's © oes oc 1G
LETTER XII.

Christian Activity, . oe ee eee eee eee ec ee « 156
Female Influence, crv res © Ce eos © oe oe 6 TE
May be felt in the Bible Society, © 0 6 6 ites tt oe oe Be
In the Tract Society, NO Oe © CWS Oe Oe eee 6
Monthly Tract Distribution, CCC eo OOS OES ereniinl CE
The Missionary Cause, 7.9 6S 6 8 S'S' CS EH Ce Bie « 159
Influence in Behalf of the Poor, ... +s. ..seeeeee 160
RE Lg © Bite csitidisenn a eeowcéeuCenn

6 DE, gn ob he ew eR eee 86 bh 0
Temperance, est 1 wh ee oe a we 4. OOS 6 6
Interest of Females in the Subject, .......2+e+ee.0 163
Conversation, ..... ve coc eco « 1G

Influence in bringing People under th e€ Sound of the Gospel, ’ - 164
Influence directly on the Impenitent,. ......2....e.s 164

The Duty enjoined, oo e 0.6 € oe © @ © & 6-6 ec eee

I, By the Example of Christ, 0000 6.4666 686 6 oe
7, By Love to God, eo ¢ 00 6¢6 06 o's 6b 6 O68 6 6 tee
3. By Love to our Neighbor, ee 6hetiédéinvvs © ee 6 cae
4. By the Injunctions of Scripture,.......s.+ee.s.e 166
Facts, . . * . *e . . . 7 . + “we . e * e * 2€©-e ee o 168
Wonderful Influence exerted by one. oman, . » « « « « « 169

CN 6 4.64006 6 66 6 Ve oe oo Mwbieen
1. Avoid Ostentation, cee ¢ 8 99°08 @ 2 & 6.8 2a ee eee
2. Prudence and Discretion, .....cccecceccece.s IT
3. Be Resolute and Persevering, ....+.see0eeec « - 173
4. Be much in Prayer, ©Cco eo eC eC Coo eC CeCe eee oe olla

LETTER XIV.

POA 8 i 6 6 PRD POET OH Ve rewrss o ee
Design of Drass, +See Cove Feegne oe 6 Be 6'4.s.0.000
Thin 3 to be observed, bine mec e 6-90 6-es.0:18: @.o.6 eee
LA you have is the Lord’s, Rime Te. bs. ee Bia Cte es
2. Your Time is the Lord’s, ee ee ee ee
3. Personal Appearance, ec eC HC CCC CCC eC ee oe eke

Influence of Christianity, °¢ 2860 0 © ob 6-8 es & a6 eee
4. Regard to Health . + * @« . e 822: 06°:8' 0 @: Oe. 6 6 ee . 178
Compression of the Chest, . io: & i ® Orel Mete ec
5. Do not make too much of it, . >. 9. 9-0 @)ee@ @:000.8. eee

2
XIV

CONTENTS.

ee

LETTER XV.

Social and Relative Duties,. ..
The Family Relation, .... .

Household Law,

Rules, . - © @-08 © 66 6 © =.

ae

2. To the Church, .
. Visiting,

- Conversation, °.

—SDONIR MAD

— ps

. Worldly Society, oe oe

. To Society in general,

- In Relation to the Family,

- Discussion of Absent Characte
Speaking of one’s self,

.

.

.
rs,

. A Suspicious Disposition, . . .
. Intimate Friendships,
- Befoge going into Company,

LETTER XVI.

7
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7
.
7
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r

min, CREEL eS ee ae

General Description of,

Long Suffering,. . . .
Kindness, ......,

nvy, °
Self-Conceit, . . .

Description of a Self-conceited Person,
Self-conceited Confidence not Independence

Unseemliness,

DE Sere. 6 Co a.

Impertinence,

Taking the Lead in Conversation,

Fierce Contention for Ri

Rudeness, Grossness,

Disinterestedness, .
Selfishness,. .
Churlishness, .
Good Nature, .
Jealousy, .

Fault Finding, .....,
Telling others their Faults, .

Christian Watch not Espiona
Effects of Ruminating upon the Faults
Sours the Temper and leads to Misanthropy,

Charitable Joy,

Apostates, before their Fall, noted fer Censoriousn

ghts,

a
se,

[a * 2 eee 2 O56 4%

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visit your Close

Censoriousness, a Mark of an Impenitent Heart,

Humble Christians not Censorious,
Duty of Rejoicing in the Goodness of O
Charity, positively, .

Charity beareth all Th

Believeth all Things,
Endureth all Things,

ings, os se

thers,

aor? @ee540vee eo &

of Mi

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MSS EN RRR SBOE ES
CONTENTS.



LETTER XVII.

PAGE

Harmony of Christian Character, «2+ ++ ++ eee 06 214

Harmony of Sounds, Colors, and Proportions, delights the

nses,

Effects of the Disproportionate Development of Character,

How Young Christians fall into this

rror,

LETTER XVIIL

Marriage,. ..cccccccesreereree perce

Marriage Desirable,. ..eececececeveeceeese
Marriage not Indispensable, oe e+> 6 male be ee

. * . . . . . . . o . . 7 * . . . . . o . . . 214
Harmonious Development of the Christian Graces, . .. .«

» €&€ 2.2

Quali fications Indispensable in a Companion for Life,

2. Piety, . . . * . . . . + . .
2. An Amiable Disposition, . .
3. A Well-cultivated Mind, ..
4. Congeniality of Sentiment and

of F

eel

.
7
i

5. Energy of Character, .. 2.2 eee

6. Suitableness of Age,

Qualifications Desirable, ...

- ASound Body,. .. «ces
Refinement of Manners,. . .
. A Sound Judgment,. ....
> Ee, 0 a 0% © 6.4 0.0
. Similarity of Religious Sentim

Cre Go De

Treatment of Gentlemen, . ... «
A Peculiar Affection necessary,
Social Intercourse with Gentlemen, .

General Remarks,

LETTER XIX.
Submission — Contentment — Dependence,

The Hand of God in all Things, .
a eee ee
Supply of Temporal Wants, . .
Duty of Contentment, .....

LETTER XX,

Self-Examination,...++e.

Danger of Neglecting it,. ...
Assurance Attainable,.... .
Witness of the Spirit, .....

Objects, . . —c.. 6 6 2 28.6 0

1. To discover Sin, . . ss
Questions for Saturday Evening,
” fa: Sabbath Evening,

n,

&

ent and Profession,

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REIN
xvi CONTENTS,

Questions for every Evening, — (several SCt8,). - ee oe oe 5 25
C1.) When Time is limited, of nM, a ee ee ee 245
(2.) For Ordinary Occasions, Tw wee oe ON SC Oe ee 246
(3.) Dr. Doddridge’s Questions, 2 OOP 98 Oe ep cee
(4.) When you have more Time than usual,. ... , ee « . 248
0 ascertain why Prayer is not answered, Coe ee ee 6 Bl
3. As to the Cause of A ictions, DAO Oe 8 08 oe 253
Whether we are Christians, ORGS DD Me See 6 253
Am Ia Christian 2 Questions, ee oe 04666 66 6 ae
qd.) As to Views of Sin, os -e@ Fe ee ee ee a “° » 255
(2.) Of the Government of God, ot 26S © 6 6:6 oe ee
(3.) Faith in Christ, 7 Oe © Oe 6 64 eed oe «pm
Oe cece ss cle le te
(5.) Christian Character in General, eet eC
P reparation for the Lord’s Table, ae ae ee ee a ee
ee SOU CTE CS Tee eS SS Cheek
er tw nn 60 980 eens voce Mee
APPENDIX.
A Course of Reading, "O28 © 0 CO Ce Vee
WEEE. © + ys oso 5s sat Deen se ae
Profane History ®eeeeedese * ODO SD #6 eee eee
a ee Doctrine, a eS ee a ee ae ae ce eees =
ogra ee «eee + 2424824444 ORS ke ee
WV Miscllasoou, 222 TITppiiici ities


She 8 ie OE Pe es = Ban ER °

LETTERS, &c.



LETTER I.
The Christian’s Mark.

“ Forgetting those things which are behind, and reaching forth unto
those things which are before, I press towards the mark for the prize
of the high calling of God in Christ Jesus,’? — Pum. 3: 13. 14.

My Dear Sister,

Ever since the death of our dear mother, I have
felt a deep interest in your welfare. And your being
left, while young, in a measure dependent upon me,
has increased my affection for you.. You have now
left my roof, to sojourn among strangers. You have
little knowledge of the world, and your religious ex-
perience has been short. I trust, therefore, you will
cordially receive a few hints from one whose fraternal
affection has been strengthened by many peculiar cir-
cumstances, and who, for many years, has not ceased
to remember you in his prayers.

Young Christians, when they first obtain peace and
comfort in Christ, are prone to think the struggle over,
the victory won. But nothing can be farther from
the truth. They have but just enlisted under the ban-
ner of the great Captain of their salvation, in a war-
fare which will never cease till they shall have
obtained the final victory over sin and death, and
entered into the joy of their Lord. This mistake often
leads them to be oan with what they have already
18 | GROWTH ESSENTIAL.

experienced, and to cease that constant inward strife
and earnestness, which they exercised while under
conviction, before they found ‘ joy and peace in be-
lieving.”” They see such a heavenly sweetness in
divine things, that they think it impossible they should
“lose the relish all their days.” This begets self.
confidence, and they trust in their own strength to
keep where they are, instead of eagerly pressing for-
ward, in the strength of Christ, after higher attain-
ments. The consequence is, they soon lose their

while it keeps hold of the hand of its mother, or faith-
ful nurse. But, when it begins to feel confident of its
Own strength, and lets go its hold, it soon totters and
falls. So with the Christian. He is safe while he
keeps a firm hold of Christ’s hand. But the moment
he attempts to walk alone, he stumbles and falls.

The Scriptures Tepresent the grace of God in the
heart, as a growing principle. It is compared to a
mustard-seed, which is the least of all seeds. But,
when it springs up, it rises and spreads its branches,
till it becomes the greatest of all herbs. The beauty

So extensive as to cover a tent. There are two things
that no one would expect to see, in the growth of
Such a plant: ( 1.) To spring at once into full ma-
turity. (2.) To become Stationary in its growth,
before it arrives at maturity. If it ceases to grow, it
must wither away and die.

The spiritual reign of Christ in the heart is also
compared to a ittle leaven, which a woman took and
hid in three measures of meal, till the whole wag
leavened. It was so little at first that it was said to
be Aid. It could not be seen. So grace, when first
implanted in the heart, is often so little in degree, and
EEL LELE SLE LLL ELL SO LT

THE LIVING SPRING. 19



so much buried up in remaining corruption, that it can
scarcely be discovered at all. But the moment the
leaven begins to work, it increases without ceasing,
till the whole is leavened.

Again; Christ says, ‘‘ the water that I shall give
him shall be in him a well of water, springing up
into everlasting life.’’ When these words were
uttered, our Lord was sitting upon a deep well, in
conversation with the woman of Samaria. As his
custom was, he drew instruction from the objects
around him. He directed her attention away from the
water which can only quench animal thirst, to that
living water which refreshes the soul. But she, not
understanding him, wished to know how he could ob-
tain living water from a deep well, without anything
to draw with. In order to show the superiority of the
water of life, he told her that those who drank it
should have it in them, constantly springing up of
itself, as if the waters of the well should rise up and
overflow, without being drawn. The very idea of a
living spring seems to cut off the hope of backsliders.
You remember the cold spring that used to flow from
the rock, before our father’s door. The severest
drought never affected it, and in the coldest season of
a northern winter it was never frozen. Oft, as I rose
in the morning, when the chilling blasts whistled
around our dwelling, and everything seemed sealed
up with perpetual frost, the ice and snow would be
smoking around the spring. Thus, like a steady
stream, let your graces flow, unaffected by the drought
or barrenness of others, melting the icy hearts around
you.

This ‘living water,’’ inthe soul, is intended to
represent the indwelling of the Holy Spirit. In the
new birth, there is formed a holy union between the
Spirit of God and the faculties of the soul, so that
every correct feeling, with every good act, is pro-
duced by the Holy Spirit acting in unison with those
faculties. Hence, our bodies are called the temple of

~ the Holy Ghost, and he is said to dwell in us. hat
90) SPIRITUAL GROWTH.

a solemn truth! What holy fear and carefulness
ought we to feel continually ; and how softly should
we walk before the Lord of Hosts!
“* The righteous,” says David, “ shall flourish like
a palm-tree ; he shall grow like a cedar in Lebanon.”?
But if the cedar should cease to grow as soon as it
springs up, it would never become a tree. It must
wither and die. — Again; it is said, ** Ye shall go
Sorth and grow up as calves of the stall.’ A healthy
calf, that is fed in the stall, cannot but grow and
thrive. And surely the Lord has furnished us, in his
holy word, abundant food for our spiritual growth and
nourishment. If the calf is diseased, or if he refuses
to eat, he will pine away and die; and so with us.
The apostle Paul speaks of growing up into Christ, in
all things; and of ¢ncreasing in the knowledge of God.
By this he evidently means, that experimental knowl]-
edge of God in our hearts, by which we are changed
into his image. The apostle Peter exhorts us to
“grow in the grace, and in the knowledge of our
rd and Saviour Jesus Christ.” Again, he directs
us to feed upon the sincere and simple truths of the
gospel, as the infant is nourished by its mother’s milk,
and to grow thereby. As conversion is called being
*“‘born again,’’ the young convert is very properly
compared to a ‘‘ new-born babe,’ As a babe is least
when first born, so the Christian, when first converted,
has the least grace; unless, indeed, he becomes dis-
eased, and pines away, like a sickly infant. And
such is truly the deplorable case of the backslider.
he motives which urge us to seek and maintain an
elevated standard of piety are the highest that can be
resented to our minds. The glory of God requires it,
his is the greatest possible good. It is the manifes.
tation of the divine perfections to his intelligent crea-
tures. This manifestation is made by discovering to
them his works of creation, providence, and grace,
and by impressing his moral image upon their hearts.
is their happiness consists. In promoting his own
glory, therefore, God exercises the highest degree of


THE TRUE STANDARD. 21
ee

disinterested benevolence. Nothing can add to his
happiness ; nothing can diminish it. If the whole cre-
ation were blotted out, and God were the only Being
in the universe, he would still be perfectly glorious
and happy in himself. There can be, therefore, no
selfishness in his desiring his own glory. It is the
good of the creature alone that is promoted by it. A
desire to glorify God must, then, be the ruling princi-
ple of all your conduct, the moving spring of all your
actions. But how is the glory of God promoted by
your growth in grace?

1. It is manifested to yourself, by impressing his
image upon your heart; and by giving you a spiritual
discovery of the excellence, purity and loveliness, of
his moral character.

2. It is manifested to others, so far as you maintain
a holy life and conversation; for thereby the moral
image of Christ is exhibited. The glory of Christ is
manifested by the holy walk of his people, just as the
glory of the sun appears by the reflected light of the
moon.

3. The glory of God is promoted by making others
acquainted with the exhaustless riches of free grace,
and bringing them to Christ ; for, by that means, they
receive spiritual light to behold the beauty and glory
of the divine perfections, and his image is stamped
upen their souls. But your usefulness in this respect
depends mainly upon the measure of grace you have
in your own heart. The reason why many Christians
do so little good in the world is, that they have so
little piety. If you would be eminently useful, you
must be eminently holy.

But, you may ask, ‘‘ What is the standard at which
I must aim?’’ LIanswer: The law of God is the only
true standard of moral excellence; and you have the

attern of that law carried out in action, in the perfect
ife of our blessed Lord and Master. No standard
short of this will answer the requirements of the word
of God. ‘* He that abideth in him, ought himself also
so to walk, EVEN AS HE WALKED.”’ All that we fall
22 HOLINESS, HOW ATTAINED.


short of this is sin. There is no want of ability in
the case, but what arises from our own voluntary
wickedness of heart. Christ says that he came not to
destroy the law, but to fulfil it. ** We are not released
from the obligation of perfect obedience ; though
grace has taken away the necessity of such obedience
as the ground of our acceptance with God.” The
law is not made void, but established, by grace. We
cannot be saved by our obedience ; because we have
already broken the law, and we cannot mend it. But,
while we trust alone in Christ, independent of any-
thing in ourselves, for justification before God, the
signs or evidences of our faith must be found within
us. There must be a new and holy principle in our
hearts ; and just as far as this principle prevails, so far
it will show itself in obedience to the law of God.
There is no resting-place, in the a onizing conflict,
till we are “ holy as God is holy.”’ do not say that
Christians ever do become perfectly holy in this life.
The contrary appears, from the testimony both of
Scripture and experience, to be the universal fact. But
this is the measure of obligation, and we should strive
after it with all the earnestness of which we are capa-
ble.

We must not settle down contented with our attain-
ments, while one sin remains unsubdued in our hearts.
The Scriptures are full of this doctrine. The apostle
Paul expresses far more earnestness of desire after
_ higher attainments in the divine life than is ever felt
by such Christians as have only a feeble and glimmer.
ing hope of entering the abodes of the blessed. ‘* If
by any means,” says he, ‘J might attain unto the
resurrection of the dead;” or that State of perfect
holiness which the saints will have attained at the
resurrection. And the kind of effort which he put
forth to obtain the object of his desires is most forcibly
described in the passage quoted at the beginning of
this letter. In view of this standard, you will be able
to see, in some measure, the exceeding sinfulness of
sin; and it will drive you more entirely out of your-

y




EMINENT EXAMPLES. 93
crest iil tails lait hg leash imams

self to the cross of Christ. You will see the necessity
of daily renewing your repentance, submission, and
faith.

a You see, from what the apostle says of his own ex-
perience, that high spiritual attainments are not to be
expected without great labor and strife. True piety
is indeed the work of the Holy Spirit ; but the fact
_ that God works in us to will and to do of his good

pleasure, is made the ground of Paul’s exhortation to



_ work out our own salvation with fear and trembling.
4 The attainments of eminent saints are too generally
_ .ooked upon as out of the reach of common Christians.
_ They seem to think God is not willing to give all
his children the same measure of grace. But he could
not have said more than he has in his holy word, to
convince them to the contrary. ‘‘ Open thy mouth
wide, and I will fill it.”? Our Lea repeatedly assures
us that God is more willing to give good things to
those that ask him, than earthly parents are to give
good gifts to their children. And whoever will read
the lives of such eminent Christians as Edwards,
Whitefield, Brainerd, Martyn, Payson, Mrs. Edwards,
Mrs. Anthony, Mrs. Huntington, James B. Taylor,
and many others which might be mentioned, — and take
notice of the means which they used; will not be sur-
prised at their attainments. ‘lhe Bible represents the
Christian as in the constant exercise of holy affections ;
and we should never rest with anything short of this.
Some of the persons I have mentioned did arrive at
such a state of feeling. President Edwards enjoyed,
for many years, the constant light of God’s counte-
nance, and habitual communion with him. And sodid
Mrs. Edwards, James B. Taylor, and many others.
She, for a long time, enjoyed, as she said, ‘‘ THE
RICHES OF FULL ASSURANCE.”’ She felt ‘‘ an uninter-
rupted and entire resignation to God, with respect to
health or sickness, ease or pain, life or death ; and an
entire resignation of the lives of her nearest earthly
friends.’’ She also felt a ‘‘ sweet peace and serenity
of soul, without a cloud to interrupt it; a continual
24 PRESIDENT EDWARDS.

LLnL areata anit aa

rejoicing in all the works of nature and Providence ;

a wonderful access to God by prayer, sensibly con- |
versing with him, as much as if God were here on .

earth ; frequent, plain, sensible, and immediate an-
Swers to prayer; all tears wiped away; all former
troubles and sorrows of life forgotten, except sorrow
for sin; doing everything for God’s glory, with a
continual and uninterrupted cheerfulness, peace, and
joy.” At the same time, she engaged in the common
duties of life with great diligence, considering them
as a part of the service of God; and, when done from
this motive, she said they were as delightful as prayer
itself. She also showed an ‘extreme anxiety to
avoid every sin, and to discharge every moral obliga-
tion ; she was most exemplary in the performance of
every social and relative duty ; exhibited great inof-

fensiveness of life and conversation ; great meekness, _

benevolence, and gentleness of spirit ; and avoided,
with remarkable conscientiousness, all those things

which she regarded as failings in her own character.” _

How did these persons arrive at this eminence in
the Christian life 2 Although by free sovereign grace,
yet it was by no miracle. If you will use the same
means, you may attain the same end. In the early
part of his Christian life, President Edwards says, —
“TT felt a burning desire to be, in everything, a com-
plete Christian, and conformed to the blessed image of
Christ. I had an eager thirsting after progress in
these things, which put me upon pursuing and press-
wg after them. It was my continual strife, day and
night, and constant’ inquiry, how I should be more
holy, and ive more holily, and more becoming a child
of God, and a disciple of Christ. I now sought an
increase of grace and holiness, and a holy life, with
much more earnestness than ever I sought grace be-
fore I had it. I used to be continually examining
myself, and studying and contriving for likely ways
and means, how T should live holily, with far greater
diligence and earnestness than ever I pursued any-
thing in my life; yet, with too great a dependence on




RELIGION THE BUSINESS OF LIFE. 95



my own strength—which afterwards proved a great
damage to me.’’ ‘‘ Mrs. Edwards had been long in
an uncommon manner growing in grace, and rising,
by very sensible degrees, to higher_love to God, wean-
edness to the world, and mastery over sin and tempta-
tion, through great trials and conflicts, and long-con-
tinued struggling and fighting with sin, and earnest
and constant prayer and labor in religion, and engaged-.
ness of mind in the use of all means. . This growth
had been attended, not only with a great increase of
religious affections, but with a most visible alteration
of outward behavior ; particularly in living above the
world, and in a greater degree of steadfastness and
strength in the way of duty and self-denial ; maintain-
ing the Christian conflict under temptations, and con-
quering, from time to time, under great trials ; persist-
ing in an unmoved, untouched calm and rest, under
the changes and accidents of time, such as seasons of
extreme pain and apparent hazard of immediate
death.”’

You will find accounts of similar trials and strug-
gles in the lives of all eminent saints. This is what
we may expect. It agrees with the Christian life, as
described in God’s word. It is ‘* through much trib-
ulation that we enter the kingdom of heaven.’”? This
is the way in which you must go, if you would ever
enter there. You must make religion the great busi-
ness of your life, to which everything else must give
place. You must engage with your whole soul in the
work, looking to the cross of Christ for strength
against your spiritual enemies ; and you will come off
“conqueror at last,”’ through him that hath loved us,
and given himself for us.

Your affectionate Brother.
26 DOCTRINE.

i nsessenssneinsintemumnes

LETTER II.

The Importance of a thorough Knowledge of the Doc-
trines of Christianity — means of obtaining it.

“Sanctify them through thy truth ; thy word is truth.” — John 17 : 17.

My pear Sister,

Some. people are frightened at the idea of Doctrine,
as though it were a mere abstraction, which has noth-
ing to do with practical life. This notion is founded
on a@ misapprehension not only of the meaning of the
term, but of the connection of actions with established
principles of the mind. The general signification of
the word doctrine is, the principles upon which any
System is founded. As applied to Christianity, it
means divine truth; for this is the foundation upon
which the Christian religion rests. Although the
truths of God’s Word are not reduced to a regular sys-
tem in the Bible, yet, when brought together, they
make the most beautiful and perfect of all systems.
It is proper, therefore, that we should contemplate

them in a body, as they appear with the most perfect

Symmetry, in the plan of God’s moral government.
There is a disposition, at the present day, to under-
value doctrinal knowledge. Many people think it of
little consequence what they believe, if they are only
sincere, and manifest much feeling on the subject of
religion. But this is a ruinous mistake. There is a
most intimate connection between faith and practice.
Those principles which are believed and received into
the heart govern and control our actions. The doc-
trines which God has revealed in his Word are the
principles of his moral government. As we are the
subjects of that government, it cannot be a matter of




Sie ty - jt Soe
DRE PBA Dy 355 2s

Sea i Bs
Re ae nde

PE BIS AS

0 ee eae eats amen mne en ise titers

A GOOD COMPARISON. 27



small moment for us to understand, so far as we are
capable, the principles upon which it is administered.
If we mistake these principles, we may be found in
open rebellion, while we think we are doing God ser-
vice. For example: God commands us not to steal.
But, if we do not believe that he has given this com-
mandment, we shall feel undér no obligation to obey
it. And every truth which God has revealed is as
intimately connected with practice as this, although
the duty enjoined be, in itself considered, of less con-
sequence. Christianity is called a spiritual building.
** Ye are built up a spiritual house.” “* Whose house
are wet’? ‘We are God’s building.’? Now the
Soundation and frame-work of this building are the doc-
trines or truths of the Bible. Some of these doctrines
are called fundamental or essential, because they lie at
the foundation of the whole building; and are so
essential to it, that, if taken away, the whole would fall
to the ground. These are, The Existence of God in
three persons, Father, Son, and Holy Ghost; the
Fall, and consequent Depravity of Man; the Atone-
ment of Christ ; Justification by faith in him alone, and
the Office of the Holy Spirit in the work of Regener-
ation. If any one of these were taken away, it would
overturn the whole building. These may, therefore,
well be called the foundation. But you see there are
other very important parts of a frame besides the foun-
dation. So there are many other very important
truths of Christianity, besides its essential doctrines.
But some of these are of more consequence than oth-
ers. If a post or a beam is taken away, the building
is greatly marred and in danger of falling ; yet, if well
covered, it may still be a comfortable dwelling. Again,
although a brace or a pin is of service to strengthen the
building, yet either may be taken away without very
serious injury. Buta ‘Panis may be complete in all its
parts, and yet be no building. Without a covering, it
will not answer a single design of a house ; and just
In proportion as it is well covered, will it be a com-
fortable residence. Just so with Christianity. The
28 GENUINE AND SPURIOUS.

SSS

ifest themselves in a holy life. But the covering of a
house cannot exist without some kind of frame-work,
So experimental and practical piety cannot exist with-
out a belief of the principal doctrines of the gospel.
The Holy Spirit operates upon the heart through the
truth. He gives it a personal application ; brings it
home to the heart and conscience, and makes it effect-
ual in changing the heart and life. « Sanctify them
through thy truth: thy word is truth.” “ Of his own
will begat he us, with the word of truth.” « Seeing
ye have purified your souls, in obeying the truth through
the Spirit.”’ * Being born again by the word of God.”
Thus, the agency of the Spirit is always acknowl-
edged in connection with the truth. Any religious
feeling or experience, therefore, which is not produced
by the truth made effectual by the Holy Spirit, is not
genuine. There is a kind of indefinite religious feel-
ing, which many mistake for Christian experience.
They feel, and perhaps deeply ; but they know not

why they feel. Such religious feeling is to be sus-

pected as spurious. It may be the delusion of the
devil. By persuading people to rest upon this spuri-
ous religious feeling, he accomplishes his purpose as
well as if he had kept them in carnal security. And
the clearer our views of truth, the more spiritual and
holy will be our religious affections. Thus, godly
sorrow arises from a sight of our own depravity, with
a sense of the exceeding sinfulness of sin, aS commit-
ted against a holy God, and against great light and
mercy. Faith is produced by a spiritual view of the
atonement of Christ, and of his infinite fulness as a
complete and perfect Saviour. Love is excited by a
discovery of the excellence of God’s moral perfections.
Holy fear and reverence arise from a sight of the maj-
esty and glory of his natural attributes, and a sense of
his presence. Joy may come from a sense of the ine

finite rectitude of his moral government; from the |

sight of the glory of God, in his works of providence

covering of the house is the work of the Holy Spirit |
in the heart, producing gracious affections, which man- _

“



‘
|
:
4
FEELING DISTINGUISHED. 29

eS

and grace ; or from a general view of the beauty and
excellence of divine truth. Comfort may be derived
from evidence of the divine favor; and confidence,
from an appropriation of God’s promises to ourselves.
And in many other ways, also, the Holy Spirit pro-
duces spiritual feelings through the instrumentality of
the truth. But all religious feeling, produced by im-
pulse, without any rational view of the truth, is to be
suspected. It may be the work of Satan, who is very
busy in counterfeiting.religious experiences for those
he wishes to deceive. Every religious affection has
its counterfeit. ‘Thus, sorrow may be produced by the
fear of hell, without any sense of the evil of sin; a
presumption of our own good estate may be mistaken
for faith, and this will produce joy ; we may exercise
a carnal or selfish love to God, because we think he
loves us, and has made us the objects of his special
favor; and the promises of God, so far as they con-
cern the personal good of the believer, may administer
as much comfort to the hypocrite as to the real saint.
How exceedingly important is it, then, that you
should not only exercise a general belief of the great
doctrines of the gospel, but that you should have a
right apprehension of them. ‘The ¢ruth is so necessa-
ry in the Christian warfare, that it is called the sword
of the Spirit. But of what benefit is the sword to the
soldier who knows not how to use it? The sword is
used as much to ward off the blows of the enemy, as
to attack him. But the novice, who should engage
an enemy, without knowing the use of his weapon,
would be thrust through in the first onset. Hence,
the peculiar force of the prayer of our Lord, ‘‘ Sancti-
fy them through thy truth.’? It is by the use of the
truth, as the ‘‘ sword of the Spirit,’’ in the Christian
warfare, that the work of satisfaction is carried on.
But, as the frame-work of a building, though com-
plete in all its parts, would be no house without a
covering ; so we may have a perfect knowledge of the
abstract doctrines of the Christian religion, and be no
Christians. It is the practieal and experimental ap-
3%
30 ¢ DIRECTIONS.

——<—--—-eeeseseeseenseeiensesteenemnstesnitegpennmnennemenineemnens
plication of these doctrines to our own hearts and lives,
that makes the building complete. Regard yourself
as a subject of God’s moral government, and the doc-
trines of the Bible as the laws of his kingdom; and
you will feel such a personal interest in them, that you
cannot rest in abstract speculation. Study these doc-
_— that you may know how to live to the glory of

od.

I will now give you a few simple directions for
ia a correct knowledge of the doctrines of the

ible.

1. Approach the ject with the spirit of a little
child. hs as desire the sincere milk
of the word.” ‘“ Except ye be converted and become
as little children, ye shall not enter into the kingdom
of heaven.” A little child is always satisfied of the
truth of what his father tells him. “«« My father says
s0,’’ is reason enough for him. He does not say, ‘*T
will not believe it, because I cannot understand it.’?
So it should be your first object to ascertain what the
Bible teaches, and then submit to it with the confi-
dence of a litjle-child. You cannot expect fully to
comprehend the ways of an infinite Being. You can
see but a very small part of the system of his moral
government. It cannot be strange, then, if you are
unable to discover the reasonableness of every truth
which he has revealed. Do not try to carry out diffi-
cult points beyond what is plainly taught in the Serip-
tures. God has revealed all that is necessary for us
to know in this life. He knows best where to leave
these subjects. If there were no difficulties in the
truths revealed, there would be no trial of our faith.
It is necessary that we should take some things upon
trust. There are also some truths taught which we
find it difficult to reconcile with others as plainly re-
vealed. Be content to believe both, on the authority
of God’s word. He will reconcile them hereafter.
‘What I do, thou knowest not now, but thou shalt
know hereafter.”” Let this consideration always sat-
isfy you: ‘* Even so, Father, for so it seemed good in
A CONTROVERSIAL SPIRIT. 31

———EE—E—EeE—E—EEEEE——————

thy sight.”” I am the more particular on this point,
as it is the place where error always begins. The
setting up of feeble reason in opposition to the word
of God, has been the foundation of all mistakes in re-
ligion. And, if we determine to be satisfied of the
reasonableness of the truth before we believe it, and
carry out the principle, we shall land in downright
atheism. By this, I do not mean that any truth is
unreasonable. It is notso. Divine truth is the per-
fection of reason. But there are some truths which
may appear unreasonable, because we cannot see the
whole of them. Thus, a fly, on the corner of a splen-
did edifice, cannot see the beauty and symmetry of the
building. So far as his eye extends, it may appear to
be sadly lacking in its proportions. Yet this is but a
faint representation of the narrow views we have of
God’s moral government. There is, however, no
truth which he has revealed, in relation to that gov-
ernment, that is more difficult to understand, than
many things that philosophy has discovered in the
natural world. Yet, even infidels do not think of dis-
puting facts conclusively proved by philosophy, be-
cause they cannot understand them. It becomes us,
then, with the deepest humility and self-abasement, to
submit our reason to the word of God.

2. Avoid a controversial spirit. Do not study for
the sake of finding arguments to support your own
opinions. ‘Take the place of a sincere inquirer after
truth, with a determination to embrace whatever you
find supported by the word of God, however contrary
it may be to your favorite notions. But when objec-
tions arise in your mind against any doctrine, do not
suppose you have made some new discovery, and
therefore reject it without farther inquiry. The same
objections have perhaps occurred to the mind of every
inquirer, on the same subject ; and very probably they
have often been satisfactorily answered by able writ-
ers. This is a common error of young inquirers.
They are apt to think others take things upon trust,
and that they are the only persons who have thought
32 WRITINGS OF MEN.

a

of the difficulties which start up in their minds. But,
when their reading becomes more extensive, they
learn, with shame, that what appeared to them to be
original thought, was only following an old, beaten
track.

3. Use such helps as you can obtain. Read care-
fully selected and judicious authors, on doctrinal sub-
jects.* The advantages arising from the perusal of
other books than the Scriptures, to obtain doctrinal
knowledge, are these: 1. You may profit by the ex-
perience of others. You see how the difficulties which
arise in your own mind appeared to them, and how
they solved them. 2. Much light may be thrown up-
on many difficult passages of Scripture, by an intimate
acquaintance with the times and circumstances under
which they were written; and men who undertake to
write on these subjects generally search deeply into
these things. 3. God has been pleased, in every age,
to raise up men ‘‘ mighty in the Scriptures.’’? By the
extraordinary powers of mind which he has given
them, they may have clearer perceptions of divine
truth than you are able to obtain by the exertion of
your own faculties alone. You may also employ the
Sermons which you hear, for an increase of doctrinal
knowledge, as well as an excitement to the perform-
ance of duty. But all these things you must invaria-
bly bring to the test of God’s word. We are com-
manded to ‘try the spirits, whether they be of God.”
Do not take the opinions of men upon trust. Compare
them diligently with the word of God, and do not re-
ceive them till you are fully convinced that they agree
with this unerring standard. Make this your text-
book ; and only use others to assist you in coming toa
right understanding of this.

4. Inall your researches after doctrinal knowledge,
seek the guidance of the Holy Spirit. Make it a sub-
ject of daily prayer, that God would enable you to
understand his word, that you may be “‘ rooted and

* The reader will find a list of suitable books in the Appendix.
RELIGION A WORK OF GRACE. 30

2 blaine nannnene en SS
one in the faith.” The influences of the Holy
pirit are two-fold. Heenlightens the understanding,
to lead it into a correct knowledge of. the truth ; and
he applies the truth to the sanctification of the heart.
Pray diligently that you may have both. If you per-
severe in the proper observance of this direction, you
cannot fail to profit by the others. But, if you neg-
lect this, your pursuit of doctrinal knowledge will
serve only as food to your pride, self-confidence and
vain-glory, and exert a blighting influence upon your
soul. our affectionate Brother.



LETTER III.

True Religion a Work of Grace in the Heart; but it
must be carried out in all our Conduct.

« And he (the righteous) shall be like a tree planted by the rivers
of een, as — forth his fruit in his season: his leaf shali not
wither.’ — Ps. 1: 9.

“Blessed is the man that trusteth in the Lord, and whose hope
*the Lord is; for he shall be as a tree planted by the waters, and that
spreadeth out her roots by the river, and shall not see when heat
cometh, but her leaf shall be green ; and shall not be careful in the
ae! drought, newther shall cease from yielding fruit.” — JER
: 7, 8.

My pear SISTER,

In my first letter I spoke of the indwelling of tlie
Holy Spirit, as represented by our Lord under the
similitude of a living spring. In my last I endeav-
ored to show that the operation of the Spirit of God
upon the heart is inseparably connected with the
truth. My present object will be to show the effects
produced by both these agents acting together. ‘his
is most beautifully described in the passages quoted
above.. Here the Christian is represented under the
34 TREE BY THE RIVER.

the constant flowing of rivers of water. This shows
the abundance of the provision. But a tree may stand
S0 near a river as to be watered when it overflows its
banks; and yet, if its roots only spread over the sur-
face of the ground, and do not reach the bed of the
river, it will wither in a time of drought. This aptly
Tepresents the professor of religion who appears en-
gaged and in earnest only during remarkable outpour-
ings of the Spirit. He is all alive and full of zeal
when the river overflows, but when it returns to its
ordinary channel, his leaf withers ; and if a long sea-

ut, mark how different the description of the true
child of God. « He shall be as a@ tree planted by the
rivers of water.”? This figure appears to have been
taken from the practice of cultivating trees, They
are removed from the wild State in which they spring
up, and their roots firmly fixed in a Spot of ground
cultivated and Prepared, to facilitate their growth.

his planting wel] Tepresents the fixed state of the
renewed soul, as it settles down in entire dependences

. Upon the word and Spirit of God, for nourishment

and growth in grace. But the figure js carried out
still farther, —« and Spreadeth out her roots by the
river.”? When the roots of the tree are Spread out
along the bed of the river, it will] always be supplied

under a similar figure. ‘The roo¢ of the righteous
shall not be moved.” He shall cause them that come
of Jacob to take root.” eing rooted and grounded
in love.” Hence the prophet adds, that the heat and
the drought shall not affect it; but its leaf shall be
&reen, always growing ; and it shall not cease to bring
Sorth fruit. And throughout the Scriptures, the
FALSE BLOSSOMS. 35



righteous are represented as bringing forth fruit.”
‘«¢ And the remnant that is escaped out of the house of
Judah shall again take root downward, and bear fruit
upward.’ Here is first a taking deep root downward,
or the sanctification of the faculties of the soul, by
which new principles of action are adopted; and a
bearing fruit upward, or the exercise of those princi-
ples, in holy affections and corresponding outward
conduct. Again, ‘‘ Israel shall blossom and bud, and
fill the face of the world with fruit.”? The bud and
blossom represent, in a very striking manner, the first
exercises of Christian experience. However, this
may be easily counterfeited. Every tree bears a mul-
titude of false blossoms, which, by the superficial
observer, may not be distinguished from the true.
They may for atime appear even more gay and bean-
tiful. As it appears in full bloom, it would be impos-
sible for the keenest eye to discover them. But as
soon as the season arrives for the fruit to begin to
grow, these fair blossoms are withered and gone, and
nothing remains but a dry and wilted stem. But the
real children of God shall not only bud and blossom,
but they shall ‘* fil the face of the world with fruit.”
In the Song of Solomon, the church is compared to
‘‘an orchard of pomegranates, with pleasant frutts.”’
This is a beautiful figure. ‘The pomegranate is a kind
of apple. The tree is low, but spreads its branches,
so that its breadth is greater than its height. So the
true Christian is humble and lowly; while his good
works spread all around him. ‘The blossoms of this
tree are large and beautiful, forming a cup like a bell.
But when the flowers are double, no fruit follows.
So the double-minded hypocrite brings forth no fruit.
The pomegranate apple is exceedingly beautiful and
delicious ; and so the real fruits of Christianity are
full of beauty and loveliness. Again, the church is
said to lay up for Christ all manner of pleasant fruit,
new and old. But, backsliding Israel is.called an
empty vine, bringing forth fruit wnto himself. Here
we may distinguish between the apparent good fruits
36 THE FRUITS OF CHRISTIANITY.



“of the hypocrite and those of the real Christian. The
latter does everything for Christ. He really desires
the glory of God, and the advancement of Christ’s
kingdom ; and this is his ruling motive in all his con-
duct. But the former, though he may do many
taings good in themselves, yet does them all with sel-
fish motives. His ruling desire is to gratify himself,
and to promote his own honor and interest, either in
this world, or in that which is to come.

The fruit which his people bring forth is that on
which Christ chiefly insists, as a test of Christian
character. ‘* Every good tree bringeth forth good
fruit; but acorrupt tree bringeth forth evil fruit.’’
He compares himself to a vine, and his followers to
branches ; and informs them that every branch which
beareth not fruit shall be taken away. In the pas-
sage quoted from the first Psalm, the righteous is said
to bring forth fruit in his season. And in the 92d
Psalm and 14th verse, it is said, ‘* They shall still
bring forth fruit in their old age; they shall be fat and
flourishing ;’’ thus exhibiting a constancy of fruit-
bearing, and an uninterrupted growth, even down to
old age.

But, it becomes a matter of serious inquiry to know
what is meant by bringing forth fruit 2x Azs season.
The apostle Paul says, “‘ The fruit of the Spirit is in
all goodness, and righteousness, and truth.’? Hence,
we conclude, that bringing forth fruit in season must
be carrying out the principles of the gospel into every
part of our conduct. In another place, the same
apostle informs us more particularly what are the
fruits of the Spirit: ‘‘ The fruit of the Spirit is love,
joy, peace, long-suffering, gentleness, goodness, faith,
meekness, temperance.’’ Let us, then, carry out these
principles, and see what influence they will have upon
the Christian character. Love is something that can
be felt. It is an outgoing of heart towards the object
Joved, and a feeling of union with it. When we have
a strong affection for a friend, it is because we see in
him something that is lovely. We love his society,
EXPERIENCE OF DAVID. 37



and delight to think of him when he is absent. Our
minds are continually upon the lovely traits of his
character. So ought we to love God. The ground
of this love should be the infinite purity, excellence,
and beauty of his moral perfections, independent of our
relations to him. He is infinite loveliness in himself
There is such a thing as feeling this love in exercise.
In the Song of Solomon, love is said to be ‘** stron
as death.’? Surely, this is no faint imagery. Is it
possible for a person to exercise a feeling ‘‘ as strong
as death,’’ and yet not be sensible of it? Love takes
hold of every faculty of soul and body. It must, then,
be no very dull feeling. Again; the warmth and the
settled and abiding nature of love are represented by
such strong language as this: ‘‘ Many waters cannot
quench love, neither can the floods drown it.’? Surely
this can be no fitful feeling, which comes and goes at
extraordinary seasoris. It must be a settled and abid-
ing principle of the soul; though it may not always
be accompanied with strong emotions. We may
sometimes be destitute of emotion towards the friends
we love most. But, the settled principle of esteem
and preference is abiding ; and our attention needs
only to be called to the lovely traits in our friend’s
character, to call forth emotion.

David, under the influence of this feeling, breaks
forth in such expressions as these: ‘‘ My soul ¢hirst-
eth for thee; my flesh /ongeth for thee :’’ ‘* As the
hart panteth for the water-brooks, so panteth my soul
after thee, O God: My soul ¢hirsteth for God, for the
living God :’? ‘*My soul longeth, yea, even fainteth,
for the courts of the Lord; my heart and my flesh
cricth out for the living God :’? ‘* My soul breaketh
for the longing it hath unto thy judgments at all
times.’ Surely there is no dulness, no coldness, in
such feelings as these. They accord with the spirit
of the command, ‘‘ Thou shalt love the Lord thy God
with all thine heart, and with all thy soul, and with
all thy might.’? And this was not, with the Psalmist,
an occasional lively frame. This soul-breaking long-

4
38 LOVE TO THE BRETHREN.



ing was the habitual feeling of his heart ; for he ex-
ercised it ‘‘at all times.”? And what was it that
eclled forth these ardent longings? Was it the per-
sonal benefits which he had received or expected to
receive from God? By no means. After expressing
an earnest desire to dwell in the house of the Lord,
all the days of his life, he tells us why he wished to
be there: ‘‘to behold the beauty of the Lord, and to
inguire in his temple.” The object of his love was
‘tthe beauty of the Lord;’’ doubtless meaning his
moral perfections. Intimately connected with this
was his desire to know the will of the Lord. For
this he wished to ‘‘inguire in his temple.”’ And
whenever the love of God is genuine, it will call forth
the same desire. The apostle John, whose very
breath is love, says, ‘‘ This is the love of God, that
we keep his commandments.’? The child that loves
his parents will delight in doing everything he can to
please them. But the child that cares for his parents
only as he expects to be benefited by them, will al-
ways do as little as possible for them, and that little
unwillingly. So, in our relations with God. The
hypocrite may have a kind of love to him, because he
thinks himself a peculiar object of divine favor, and
because he still expects greater blessings. But this
does not lead him to delight in the commands of God.
He rather esteems them as a ¢ask. His heart is not
in the doing of them; and he is willing to make them
as light as possible. But, the real Christian delighis
in the law of God; and the chief source of his grief
is, that he falls so far short of keeping it.

Again, if we love God, we shall love the image of
God, wherever we find it. ‘‘ Every one that loveth
him that begat, loveth him also that is begotten of
him.’? Our love to Christians, if genuine, must arise
from the resemblance which they bear to Christ ; and
not from the comfort which we enjoy in their society,
nor because they appear friendly to us. This hypo-
crites also feel. If we really exercise that love, we
shall be willing to make personal sacrifices for the
SPIRITUAL JOY. — PEACE. 39



benefit of our Christian brethren. We are directed
to love one another as Christ loved us. And how did
Christ love us? .So strong was his love that he laid
down his life fur us? And the apostle John says, we
ought, in imitation of him, ‘to lay down our lives
for the brethren ;’’ that is, if occasion require it.
Such is the strength of that love which we are re-
quired to exercise for our Christian brethren. But,
how can this exist in the heart, when we feel unwill-
ing to make the least sacrifice of our own feelings or
interests for their benefit ?

Again; there is another kind of love required of
us. This is the love of compassion, which may be
exercised even towards wicked men. And what must
be the extent of this love? ‘There can be but one
standard. We have the example of our Lord before
us. So intense was his love, that it led him to make
every personal sacrifice of ease, comfort, and worldly
good, for the benefit of the bodies and souls of men ;
yea, he laid down his life for them. This is the kind
of love which is required of us, and which was exer-
cised by the apostles and early Christians.

Another fruit of the Spirit is Joy. We are com-
manded to rejoice in the Lord at all times. If we
have a proper sense of the holiness of God’s moral
character ; of the majesty and glory of his power ; of
the infinite wisdom which shines through all his
works ; the infinite rectitude of his moral governrnent ;
- and especially of that amazing display of his love, in
the work of redemption— it will fill our hearts with
‘‘ Joy UNSPEAKABLE AND FULL oF GLORY.”’ Nor is
rejoicing in God at all inconsistent with mourning for
sin. On the contrary, the more we see of the divine
character, the more deeply shall we be abased and
humbled before him. Says Job, ‘‘I have heard of
thee by the hearing of the ear; but now mune eye
seeth thee. Wherefore, I abhor myself, and repent in
dust and ashes.” It was a sight of God which
brought this holy man so low before him.

Another fruit of the Spirit is pracz. This is of two
\

40 A PEACEFUL SPIRIT.

scnasuscetecepatiaaimattitinaatasneettitta LDL

kinds ; peace with God, and peace with man. The
impenitent are at war with God; there is therefore no
peace for them. God is angry with them, and they
are contending with him. But the Christian becomes
reconciled to God through Christ. He finds peace in
believing in him. The Lord is no longer a God of
terror to him, but a ‘‘God of peace.’’ Hence the
gospel is called the ‘* way of peace ;”’ and Christ the
< Prince of Peace.’ Jesus, in his parting interview
with his beloved disciples, says, ‘‘ Peace I leave with
you, my peace I give unto you.’? Righteousness, or
justice and peace, are said to have met together and

issed each other. ‘* We have peace with God,
through our Lord Jesus Christ.”’ The Bible is full
of this subject, but I cannot dwell upon it. I wish
you to look out the following passages ; read and com-
pare them diligently, and meditate upon the blessed
truth which they contain Ps. 37: 37; 85:8; 119:
165. Prov. 16: 7. Isa. 26: 3; 57: 19. Lu. 2:
14. John 16:33. Rom. 8:6; 14: 17. 1 Cor. 7:
15. Eph.2: 14,15. Phil. 4: 7. Col. 3: 15.

I know not how to speak of this exercise of the
mind. It is better felt than described. It is a calm
and holy reconciliation with God and his government ;
a settled feeling of complacency towards everything
but sin. It begets a serene and peaceful temper and
disposition of the heart. But this gracious work of
the Holy Spirit does not stop with these exercises of
the mind. However we may seem to feel, in our
moments of retirement and meditation, if this peaceful
disposition is not carried out in our intercourse with
others, and our feelings towards them, we have reason
to suspect ourselves of hypocrisy. Whatever is in our
hearts will manifest itself in our conduct. If we ex-
ercise a morose, sour, and jealous disposition towards
others ; if we indulge a censorious spirit, not easily
overlooking their faults; if we are easily provoked,
and irritated with the slightest offence ; if we indulge
in petty strifes and backbiting—surely the peace of
God does not rule in our hearts. So much does Christ
MEEKNESS. LONG-SUFFERING. 41

esteem this peaceful spirit, that he says peacemakers
shal] be called the children of God. Again, he tells
his disciples to ‘‘ have peace one with another.’’ The
apostle Paul, also, gives frequent exhortations to the
exercise of this grace. ‘* Be at peace among your-
selves.’? ‘* Follow peace with all men.’ ‘ If it be
possible, live peaceably with all men.’’ ‘* That we
may lead a quiet and peaceable life.’’

MEEENEss is a twin-sister of Peace. It is a temper
of mind not easily provoked to resentment. The word
used in the original signifies easiness of mind. 'The
cultivation of this grace resembles the taming of wild
animals. It is the bringing of all our wild and un-
governable passions under control. It is an eminent
work of the Spirit ; and we may judge of our spiritual
attainments by the degree of it which we possess.
The Scriptures abound with exhortations to the
cultivation of it. It is preéminently lovely in the
female character. Hence, the apostle Peter exhorts
women to adorn themselves with the ornament of a
meek and quiet spirit, which is, in the sight of God,
of great price.

LonG-suFFERING and GENTLENEss are twin-daugh-
ters of Meekness. ‘The latter is the disposition of the
heart. The former are the actions which flow out
from that disposition, in our intercourse with others.
Long-suffering is godlike. It is an imitation of the
forbearance of God towards his rebellious creatures.
He is long-suffering, and slow toanger. He does not
let his anger burn hot against sinners, till all means
of bringing them to repentance have failed. O, how
should this shame us, who cannot bear the least ap-
pearance of insult or injury from our fellow-sinners,
without resentment! Bot if we would be the chil-
dren of our Father in heaven, we must learn to bear
ill treatment with a meek and quiet and forgiving tem -
per. Gentleness is one of the most lovely of all the
graces of the Spirit. It isa ‘* softness or mildness of
disposition and behavior, and stands opposed to harsh-
ness and severity, pride and arrogance.’’ ‘It cor

4*


42 GOODNESS. FAITH.

cq ED

rects whatever is offensive in our manner, and, by a
constant train of humane attentions, studies to alleviate
the burden of common misery ;’’ the constant exercise
of this spirit is of the greatest importance to the Christ-
ian who would glorify God in his life, and do good to
his fellow-creatures.

Goopness is another fruit of the Spirit I suppose
the apostle here means the same that he expresses in
another place by ‘‘ bowels of mercies and kindness.”’
It is doing good both to the bodies and souls of others,
as we have opportunity. ‘* Be kindly affectioned one
to another.’’ ‘‘ Be ye kind one to another, tender-
hearted.’’? This is a distinguishing trait in the Christ-
ian character. It shone forth in all its loveliness in
our divine Redeemer. He went about doing good.
So ought we to imitate his example. It should be
our chief aim and study to make ourselves useful to
others ; for we thereby glorify God. If we have the
— of Christ, this will be the great business of our

ives.

Another fruit of the Spirit is Farra. Although
this is mentioned last but two in the catalogue, yet it
is by no means the least important. Indeed, it may
be called the father of all the rest. The proper defin-
ition of faith is, a belief of the truth. Faith is a very
common principle of action, by which is transacted all
the business of this life. People universally act ac-
cording to their faith. 1f a person is fully convinced
that his house is on fire, he will make haste to escape.
If a man really believes a bank-note is good, he will
receive it for its professed value. If the merchant
believes that his customer is able to pay for them, ho
will give him goods upon credit. Ifa child really
believes his parent will punish him for doing mischief,
he will keep out of it. And so, in everything else,
we act according to our belief. No person ever fully
believes a truth which concerns himself, without act-
ing accordingly. That faith which is the fruit of the
Spirit is a hearty belief of all the truths of God’s
word. And in proportion as we believe these truths.
POWER OF FAITH. TEMPERANCE. 43



in their application to ourselves, we shall act according
to them. The reason why the sinner does not repent
and turn to God, is that he does-not fully believe the
word of God, as it applies to himself. He may be-
lieve some of the abstract truths of the Scriptures, but
he does not really believe himself to be in the dreadful
danger which they represent him. ‘The reason why
Christians live so far from the standard of God’s word
is that their belief in the truths contained in it is so
weak and faint. We all profess to believe that God is
everywhere present. Yet, Christians often complain
that they have no lively sense of his presence. The
- reason is, that they do not fully and heartily believe
this truth. So strong and vivid is the impression
when this solemn truth takes full possession of the
soul, that the apostle compares it to ‘‘ seeing him that
is invisible.’ Now, but for our unbelief, we should
always have such a view of the divine presence. O,
with what holy awe and reverence would this inspire
us! On examination, we shall find that all the graces
of the Spirit arise from faith, and all our sins and short-
comings from unbelief. It is a belief of the moral ex-
cellence of God’s character which inspires love. It is
a belief of our own depravity, and the exceeding sin-
fulness of sin, which creates godly sorrow. It isa
strong and particular belief of all the overwhelming
truths of the Bible, which overcomes the world.
‘‘ This is the victory ; even our faith.”’ It is a firm
and unshaken belief in these truths, presenting the
lories of heaven just in view, which supports the
hristian in the dark and trying hour of death. It is
the same belief which makes him ‘‘ as bold as a lion”’
in the performance of hisduty. ‘This is what support-
ed the martyrs, and enabled them cheerfully to la
down their lives for Christ’s sake. It is this whieh
must support you in the Christian warfare. And in
proportion to your faith will be your progress. I
would be glad to say more on this subject. It is large
enough to fill a volume.
Temperance is another fruit of the Spirit. This
44 READING AND STUDY OF THE SCRIPTURES.

consists in the proper control of all our desires, appe-
tites, and passions. The exercise of this grace is of
vital importance, not only as it concerns the glory of
God, but our own health and happiness.

I have felt much straitened in giving a description
of the fruits of the Spirit in a single letter. I have
not pretended to do justice to the subject. My princi-
pal object has been to show the beautiful symmetry of
the Christian character, as it extends from the heart
to all our actions, in every relation of life. And this
will serve as an introduction to the more particular
consideration of the various Christian duties.

Your affectionate Brother

LETTER IV.
On the Reading and Study of the Holy Scriptures

* Search the Scriptures.’’ —Joun 5: 39.

My pear Sister,

I reeL persuaded that you will take a deep interest
in the subject of this letter; for, to a true child of
God, nothing is so precious as the volume of inspi-
ration. It is like rubies in a case of gold. That
which is most valuable for practical use lies on the
surface ; while every examination discovers new gems
of surpassing beauty.

There is this difference between the devotional reading
and the thorough study of the Holy Scriptures, — that
the object of the former is to affect the heart, while
that of the latter is chiefly to inform the understand-
ing. Although this blessed book should never be
used without practical application, yet, when all the
powers of the mind are taxed to ascertain the critical
SEARCH THE SCRIPTURES. 45
nD
meaning of the text, there is less opportunity for the
exercise of the affections of the heart than when the
mind is suffered simply to dwell upon obvious truth.
For the systematic study of the Bible, portions of
time should be set apart, if possible, separate from
our regular seasons of devotion; or, perhaps, im~
mediately after. For the former, a small portion
should be selected from the more practical and devo-
tional parts of the Bible.

We are commanded to search the Scriptures.
Searching is a difficult and laborious work. To in-
duce us to engage in it, we must have a strong desire
for something valuable. Here is a treasure of. suffi-
cient value to call forth this desire. This blessed book
contains the revealed will of God. All who love God
will be anxious to know his will. ‘They will make it
the rule of their conduct. ‘‘ Thy word,” says the
Psalmist, “‘ is a lamp, unto my feet, and a light unto
my path.”? The will of God, as made known in his
word, is like a lantern, which sheds a light on our
path, and directs the steps of our feet. ‘The sincere
Christian will search after a knowledge of God’s will,
with more eagerness than he would search for hidden
treasures of gold and silver. He will set hes heart to
the work. This is whatGod commands. After Mo-
ses had given the law of God to the children of Israel,
he said unto them, ‘Set your hearts unto all the words
which I testify among you this day.’’ This isa very
strong expression. ‘To set our hearts to any work, is
to go about it in earnest, with all the energies of our
souls. Again; when we make great search for any-
thing we very thuch desire and highly prize, and find
it, we are very apt to keep it. Hence David says,
‘Thy word have I Aid in my heart.’’ But mark the
reason of his conduct.. Why did he hide God's woid
inhis heart? He explains his motive: ‘‘ That I might
not sin against thee.”? His object, in hiding God’s
word in his heart, was to know how to regulate his
conduct so as not to sin against him. You must feel
a personal interest inthe truth. You must study it as
46 READING IN THE CLOSET.

cesreaysnereaseemieeeamtne aati ita cee ED

the directory of your life. When you open this bless-
ed book, let this always be the sincere inquiry of your
heart : ‘¢ Lord, what wilt thou have me to do ?’’? Come
to it with this childlike spirit of obedience, and you
will not fail to learn the will of God. But when you
have learned your duty in God’s word, do it without
delay. Here are two very important points of Christ-
ian character, quite too much overlooked. (1.) An
earnest desire to know present duty. (2.) A steadfast
and settled determination to do it as soon as it is known.
Here lies the grand secret of high spiritual attainments.
A person who acts from these principles may make
greater progress in a single ~ than a tardy, procra®-
tinating spirit ina long life. ‘The pressure of obliga-
tion rests upon the present moment. Remember,
when you have ascertained present duty, the delay of
a single moment is sin. With these remarks, | sub-
mit a few practical directions for the profitable reading
and study of the Holy Scriptures.

1. Read the Bible in your closet, or under circumstan-
ces which will secure you from interruption, either by the
conversation of others, or the attractions of other ob-
jects. Do not attempt to fill up little broken intervals
of time with the reading of God’s word. Leave these
seasons for lighter reading. Remember, the reading
of the Scriptures is nothing less than conversing with
God. When any one pays so little attention to your
conversation as not to understand what you say, you
consider it a great breach of politeness. God speaks
to you whenever you read his holy word. His all-
seeing eye rests upon your heart; and he knows
whether you are engaged in solemn trifling. If you
read his word so carelessly as rot to understand its
meaning and drink in its spirit, you treat him as you
would disdain to be treated by an earthly friend. O
the forbearance of God, who suffers such indignity
from those who call themselves his children! Never
approach the word of God but with feelings of rever-
ence and godly fear.

2. Come to the work with a preparation of heart
READ WITH SELF-APPLICATION. 47
acetates iniiaicaaialealttiaisineaaiiianaatestaiemaaueaaitie
If you were going to visit some person of great con-
sequence, whose favor and esteem you wished to se-
cure, you would take care to have everything about
your person adjusted in the most becoming manner.
So let it be with your mind, when you come to con-
verse with God. Shut out all worldly thoughts.
Strive to bring yourself into a tranquil, holy, and
tender frame, so that the truths you contemplate may
make their proper impression upon your heart.

3. Seek the aid of the Holy Spirit. Christ prom-
ised his disciples that, when the Holy Spirit should
come, he would ‘‘gwide them into all truth.” W ith-
out his enlightening influences, we cannot understand
the word of God ; and without his gracious influences
upon the heart, we shall not be disposed to obey it.
We have the most abundant encouragement to seek
the aid of this Divine Instructor. Christ assures us
that God is more willing to give his Holy Spirit to
them that ask him, than earthly parents are to give
good gifts to their children. Before opening God’s
word, pray that he would show you the truth, the
rule of your duty, and incline your heart to obey it.
As you proceed, keep your heart silently lifted up to
God for the same object.

4. Read with self-application. Whenever you have
discovered any truth, ask what bearing it has upon
your present duty. If it relates to spiritual feelings,
compare it with the exercises of your own heart. If
they do not correspond, you have work for repentance.
Go immediately to the cross of Christ; give yourself
away to him anew, and seek for pardon and needed
grace. This you may do instantly, either in a silent
or an audible prayer. If it relates to the spirit and
temper of Christians, in their intercourse with one
another, or with the world, compare it with your own
conduct. If you find yourself condemned, you have
the same course to pursue, with a steadfast determina-
tion to exhibit more of the spirit of Christ. If it re-
fates to some positive duty, inquire whether you have
done it. If not, you have to go through the same
48 READ THE SCRIPTURES REGULARLY.

A

work of repentance and application to the blood of
Christ. But do not stop here. Do your duty mme
diately.

5. Read the Scriptures regularly. To sustain these
frail bodies, a daily supply of nourishment is required.
Equally necessary is daily food for the soul. The
word of God is the bread of eternal life. Take, then,
your regular supplies of spiritual food, that your sou]
may not famish. Choose for this purpose those sea-
sons when you are least liable to interruption ; when
~~ can retire and shut out the world ; when you can

est command the energies of your mind. ‘There is
no time more fit and suitable for this than the morn-
ing. Then the mind is clear, vigorous, unincumbered,
and prepared to receive an impression. There is also
a propriety in consulting God’s word at the close of
the day. But this depends much upon the state of
bodily feeling. If you become exhausted and dull,
after the labors of the day, I would rather recommend
taking the whole time in the morning. But by no
means confine yourself to these stated seasons. When-
ever the nature of your pursuits will admit of your
seclusion for a sufficient length of time to fix your
mind upon the truth, you may freely drink from this
never-failing fountain of the water of life.

6. Study the Scriptures systematically. If you read
at random, here a little and there a little, your views
of divine truth will be partial and limited. This meth-
od may indeed be pursued in regard to reading strictly
devotional; but only when other time is taken for ob-
taining a connected view and a critical understanding
of the whole Bible. The Bible is like a dish of savo-
ry meats. There is almost every variety of style and
matter. There is History, Biography, Argumentative
and Didactic Essays, and Poetry. Although these
various kinds of writing are contained in a great num-
- ber of books, written by various authors, at different
times, without concert, yet a remarkable unity of
design runs through the whole. They all aim at the
development of the plan of God’s moral government ;


THINGS TO BE OBSERVED. 49



and a most striking harmony of sentiment prevails
throughout. We find everything, from the very be-
ginuing, pointing to the glorious plan of redemption
revealed in the Gospel. Although we may, at first
view, feel the want of a regular system of divinity,
yet, a careful attention to the subject will convince us
that God’s plan is best. We have here the principles
of his government exhibited in Aving examples ; which
give us a clearer view, and more vivid impression of
them, than we could obtain from the study of an ab-
stract system. ‘There are several things to be ob-
served, in the systematic and thorough study of the
Bible, some of which I shall mention.

(1.) Always keep distinctly before you the grand
design of the Scriptures; which is, to convince man-
kind of their lost and ruined condition, make known
the way of salvation, and persuade them to embrace it.

(2.) Make it your constant aim to ascertain what
is the plain and obvious meaning of the writer; for
this is the mind of the Spirit. To aid you in this,
observe the following particulars: 1. Endeavor to
become acquainted with the peculiarity of each writ-
er’s style. Although the matter and words of Scrip-
ture were dictated by the Holy Spirit, yet it was so
done that each writer employed a style and manner
peculiar to himself. This does not invalidate the evi-
dence of their divine origin. On the contrary, it shows
the wisdom of the Spirit. For, if the whole Bible
had been written in a uniform style, it would have
given opposers a strong argument against its authen-
ticity; while the want of that uniformity furnishes
conclusive evidence that it could not have been the
work of a single impostor. Again ; a continued same-
ness of style would make the reading of so.large a
book as the Bible tedious and unpleasant; but the
rich variety presented by the various authors of this
blessed book, helps our infirmities, and makes the
reading of it pleasing and delightful. 2. ‘‘ Inquire
into the character, situation, and office of the writer ;
the time, place, and occasion of his writing ; and the

5
50 DO NOT TASK YOURSELF.

erent LED



ee for whose immediate use he intended his work.”
his will enable you to understand his allusions to
particular circumstances and customs, and to see the
practical application of the principles he advances. 3.
Consider the principal scope or aim of the book ; or,
what was the author’s object, design, or intention, in
writing it. Notice also the general plan or method
which he has pursued. This will enable you to dis-
cover his leading ideas, if it be an argumentative
work; or the particular instructions of God’s provi-
dence, if it be historical. 4. Where the language is
difficult to be understood, pay strict attention to the
context, and you will generally find the author’s
meaning explained. But, if you do not, consider
whether the difficult phrase is a peculiarity of the
writer’s style. If so, look out the place where he has
used it in a different connection, and see what mean-
ing is attached to it there. But, if this does not sat-
isfy you, examine the passages, in other parts of the
Scriptures, which relate to the same subject, and com-
pare them with the one under consideration. This
will generally clear up the darkest passages. But, if
you still feel in doubt, you may find assistance from
consulting commentators, who have made themselves
thoroughly acquainted with all the particulars I have
mentioned ; which, with a knowledge of the language
in which the book was originally written, may have
enabled them to remove the difficulty. But, do not
trust the opinions of commentators any farther than
you see they agree with the general system of re-
vealed truth; and, above all, do not follow them in
any scheme of fanciful interpretation or visionary
speculation.

(3.) Do not task yourself with a certain quantity
of reading at the regular seasons devoted to the study
of the Bible. This may lead you to hurry over it,
without ascertaining its meaning, or drinking in its
spirit. You had better study one verse thoroughly,
than to read half a dozen chapters carelessly. The
nourishment reeeived from food depends less on the
READ IN COURSE. 51





quantity than on its being perfectly digested. So with
the mind; one clear idea is better than a dozen con-
fused ones; and there is such a thing as overloading
the mind with undigested knowledge. Ponder upon
every portion you read, until you get a full and clear
view of the truth it contains. Fix your mind and
heart upon it, as the bee lights upon the flower; and
do not leave it till you have extracted all the honey it
contains.

(4.) Read in course. By studying the whole Bible
in connection, you will obtain a more enlarged view
of the plan of God’s moral government. And you
will see how it all centres in the Lord Jesus Christ.
But I would not have you confine yourself entirely to
the regular reading of the whole Bible in course.
Some portions of the historical part do not require so
much study as that which is more argumentative and
doctrinal; and some parts of the word of God are
more devotional than others, and therefore better fitted
for daily practical use. A very good plan is, to read
the Old and New Testaments in course, a portion in
each, every day. If you begin at Genesis, Job, and
Matthew, and read a chapter every day, at each place,
omitting the first, and reading three Psalms, on the
Sabbath, you will read the whole Bible in a year,
while on every day you will have a suitable variety.
Besides this, the more devotional and practical books
should be read frequently. The Psalms furnish a
great variety of Christian experience, and may be re-
sorted to with great profit and comfort, under all cir-
cumstances. This is the only book in the Bible which
does not require to be read in course. ‘The Psalms
are detached from each other, having no necessary
connection. ‘The other books were originally written
like a sermon or a letter. They have, for convenience,
since been divided into chapters and verses. If you
read a single chapter by itself, you lose the connec-
tion; as, if you should take up a sermon and read a
page or two, you would not get a full view of the au-
thor’s subject. I would therefore recommend that, in

.
52 SUBJECTS OF INQUIRY.

ee LTE

addition to your daily reading in the Old and New
Testaments, you have also some one of those books
which require most study, in a course of reading, to
take up whenever you have an occasional season of
leisure to devote to the study of the Bible. But, when
ou have commenced one book, finish it before you
tegin another. You will find great advantage from the
use of a reference Bible and concordance. By look-
ing out the parallel passages, as you proceed, you will
see how one part of the Scriptures explains another,
and how beautifully they all harmonize. ‘This will
also give you a better view of the whole Scriptures
than you can obtain in any other way. But if you
are a Sabbath-school teacher or scholar, your regu-
Jar lesson will furnish as much study of this descrip-
tion as you will be able thoroughly to accomplish.
(5.) In reading the Scriptures, there are some
subjects of inquiry which you should carry along with
you constantly: 1. What do I find here which points
to Christ? Unless you keep this before your mind,
you will lose half the interest of many parts of the
Old Testament. Indeed, much of it will otherwise be
almost without meaning. It is full of types and
prophecies relating to Christ, which, by themselves,
appear dry, but, when understood, most beautiful and
full of instruction. 2. Remember that the Bible con-
tains a history of the church. Endeavor, then, to
learn the state of the church at the time of which you
are reading. For the sake of convenience, and a
clearer view of the subject, you may divide the history
of the church into six periods: (1.) From the fall
of Adam to the flood. (2.) From Noah to the giving
of the law. (3.) From that time to David and the
prophets. (4.) From David to the Babylonish cap-
tivity. (5.) From that time till the coming of Christ.
(6.) From Christ to the end of time, which is called
the gospel dispensation. From the commencement
you will see a gradual development of God’s designs
of mercy, and a continually increasing light. Take
notice of what period of the church you are reading ;
CHARACTER OF CHRIST. 53

and from this you may judge of the degree of obliga-
tion of its members ; for this has been increasing with
the increase of light, from the fall of Adam to the
present day; and it will continue to increase to the
end of time. Note, also, the various declensions and
revivals of religion which have occurred in every peri-
od of the church, and endeavor to learn their causes
and consequences. By this, you will become familiar
with God’s method of dealing with his people ; from
which you may draw practical lessons of caution and
encouragement for yourself. 3. Inquire what doctri-
nal truth is either taught, illustrated, or enforced, in
the passage you are readihg; and also, what prin-
caple is recognized. Great and important principles of
the divine government and of practical duty are often
implied in a passage of history which relates to a
comparatively unimportant event. Let it be your
business to draw out these principles, and apply them
vo practice. ‘Thus, you will be daily increasing your
xnowledge of the great system of divine truth, the
aecessity of which I need not urge. 4. Note every”
promise and every prediction; and observe God’s -
faithfulness in keeping his promises and fulfilling his
prophecies. ‘This will tend to strengthen your confi-
dence in him. You will find it profitable, as you pro-
ceed, to take notes of these several matters, particu-
larly ; and, at the close of every book, review your
notes, and sum them up under different heads.

(6.) Read the gospels with great care, for the
particular purpose of studying the character of the
blessed Jesus. Dwell upon every action of his life,
and inquire after his motives. By this course you
will be surprised to find the Godhead shining through
the manhood, in little incidents which you have often
read without interest. Look upon him at all times in
his true character, as Mediator between God and man.
Observe his several offices of Prophet, Priest, and
King. See in which of these characters he is acting
at different times ; and inquire what bearing the par-
ticular action you are considering has upon his media-

5*
.
.

54 SACRED HISTORY.

TT

torial character. Observe, also, the particular traits
of character which appear conspicuous in particular
actions ; as power, energy, manly hardihood, dignity,
condescension, humility, love, meekness, pity, com-
passion, tenderness, forgiveness, &e. ‘Take notes;
and when you have finished the course, draw from
them, in writing, a minute and particular description
of his character. This will be of great service to you
as a pattern. You will also, by this means, see a
peculiar beauty and fitness in Christ for the office he
has undertaken, which you would not otherwise have
discovered. But, do not stop with going through this
course once. Repeat it as often as you can consist-
ently with your plan of a systematic study of the Holy
Scriptures. You will always find something new ;
and upon every fresh discovery, you can revise your
old notes.

(7.) In reading the historical and biographical
parts of Scripture, several things are necessary to be
observed: 1. The histories contained in the Bible
are the histories of God’s providence. Observe his
hand in every event. You will there find some prin-
ciple or law of his moral government exemplified.
Inquire what that principle is, and carefully observe
its application to the conduct of nations, communities,
and individuals. 2. Whenever you read of particular
mercies or judgments, as experienced by nations, com-
munities, or individuals, look back for the cause. By
this you will discover the principles upon which God
acts in these matters. 3. In the biographies of the
Bible, study the motives and conduct of the characters
described. If they are unconverted men, you will
learn the workings of human depravity, and discover
what kind of influence a correct religious public senti-
ment has in restraining that depravity. If they are
good men, you will see, in their good actions, living
illustrations of the great doctrines of the Bible. En-
deavor to learn by what means they made such emi-
nent attainments in holiness, and strive to imitate
them. If their actions are bad, look back and inquire
SACRED POETRY. PROPHECY. 55

ee

into the cause of their backslidings. If you discovet
it, you will find a way-mark, to caution you against
falling into the same pit.

(8.) The poetical and didactic parts of the Scrip-
tures are scattered throughout the whole Bible. ‘These
abound with highly wrought figures. ‘This is proba-
bly owing partly to the insufficiency of ordinary Jan-
guage to express the sublime and lofty ideas presented
to the minds of the writers by the Spirit of truth.
Endeavor to obtain a clear and correct understanding
of the figures used. These are often taken from pre-
vailing habits and customs, and from circumstances
peculiar to the countries where the Scriptures were
written. These habits and circumstances you must
understand, or you will not see the force of the allu-
sions. Others are taken from circumstances peculiar
to particular occupations in life. ‘These must also be
thoroughly studied, in order to be understood. But,
where the figures are drawn from things perfectly
familiar, you will not perceive their surprising beauty
and exact fitness to express the idea of the sacred pen-
man, until you have carefully studied them, and noted
the minutest circumstances. Beware, however, that
you do not carry out those figures so far as to lead you
into fanciful and visionary interpretations.

(9.) The books of the prophets consist of re-
proofs, exhortations, warnings, threatenings, predic-
tions, and promises. By carefully studying the
circumstances and characters of those for whom they
were written, you will find the principles and laws of
God’s moral government set forth, in their application
to nations, communities, and individuals. From these
you may draw practical rules of duty, and also learn
how to view the hand of God, in his providence, in
different ages of the world. ‘The predictions contained
in these books are the most difficult to be understood
of any part of the Bible. In reading them you will
notice, 1. Those predictions whose fulfilment is re-
corded in the Bible, and diligently examine the record
of their fulfilment. You will see how careful God is
56 WATCH THE IMAGINATION.





to fulfil every jot and tittle of his word. 2. There
are other prophecies, the fulfilment of which is re-
corded in profane history ; and others still which are
yet unfulfilled. To understand these, it will be neces-
sary to read ancient and modern history, in connection
with the explanation of the prophecies by those writ-
ers who have made them their study. An attention
to this, so far as your circumstances will admit, will
be useful in enlarging your views of the kingdom of
Christ. But, beware of becoming so deeply absorbed
in these matters as to neglect those of a more practi-
cal nature; and especially be cautious of advancing
far into the regions of speculation as to what is yet
future.

(10.) You will find it an interesting and profitable
employment occasionally to read a given book through,
for the purpose of seeing what light it throws upon
some particular subject, —some point of Christian
doctrine, duty, practice, character, &c. For example,
go through with Acts, with your eye upon the doc-
trine of Christ’s divinity. Then go through with ita
second time, to see what light it throws on the subject
of Revivals. Pursue the same course with other
books, and in respect to other subjects. In this way
you will sometimes be surprised to find how much you
have overlooked in your previous reading.

It will be perceived that I have laid out a very ex-
tensive and laborious work. But this is the great
business of our lives; and, indeed, the contemplation
of the glorious truths revealed in the Bible will form
the business of eternity ; and even that will be too
short to learn the length and breadth, and height and
depth, of the ways of the Almighty.

Your affectionate Brother.
PRAYER AND FASTING. 57

cceneessaiit eieerapeainmniasamncniienn ile ILD OO TE he

LETTER V.
Prayer and Fasting.

In everything, by prayer and su plication, with thanksgiving, let
your requests be made known unto od, — Put. 4: 6.

My bDEAR SISTER,

Tux subject of this letter is one of vital interest
to every Christian. It is, therefore, of the utmost
consequence, that it be both well understood and dili-
gently practised. It seems hardly necessary to urge
prayer upon the Christian as a duty. Every true
Christian must feel it to be a soul-exalting privilege.
It is his breath ; without it, he can no more maintain
his spiritual life, than animal life can be sustained
without breathing. Prayer is an intimate communion
with God, by which we unbosom our hearts to him,
ard receive communications of his grace, and fresh
tokens of his love. What Christian, then, whose soul
burns ‘with divine love, will be disposed to apply to
this holy employment the cold appellation of duty ?
Yet, God sees so much the importance of prayer, that
he has not only permitted, but commanded us to pray.
Our Lord frequently directed his disciples, and us
through them, to ‘* watch and pray.”’ He also
teaches us to persevere in prayer: ‘*Men ought
always to pray, and not to faint.”” The apostle Paul
is frequent in exhorting Christians to pray: “ Pray
without ceasing.’’ at will that men pray every-
where.”? ‘* Praying always, with ull praWer and sup-
plication in the Spirit.” ‘I exhort, therefore, that,
first of all, supplications, prayers, intercessions, and
giving of thanks, be made for all men.”’ “ Continu-
ing instant in prayer.’? The duty of prayer is also
eifurced by the example of all the holy men whose
biography is given in Scripture. Moses, Samuel,
58 DUTY ENJOINED. DEFINITION.



David, Elijah, and all the prophets, were mighty in
prayer. So were also the apostles. But, above all,
the Lord Jesus, our blessed pattern, has set before us
a life of prayer. You will find it very profitable to
read the lives of these holy men, but especially that of
our blessed Saviour, for the special purpose of notic-
ing how much they abounded in prayer. Our Lord
never undertook anything of importance, without first
observing a special season of prayer. Oft we find him
retiring into the mountains, sometimes a great while
before day, for prayer. Indeed, on several occasions,
he continued all night in prayer to God. If, then, it
became the Lord of life and glory to spend much time
in prayer, how much more, such weak and sinful
creatures as we, who are surrounded with temptations
without, and beset with corruptions within! Prayer
is necessarily so intermingled with every duty, that
the idea of a prayerless Christian is an absurdity.

Prayer not only secures to us the blessings which
we need, but it brings our minds into a suitable frame
for receiving them. We must see our need, feel our
unworthiness, be sensible of our dependence upon God,
and believe in his willingness to grant us, through
Christ, the things that are necessary and proper for
us. An acknowledgment of these things, on our part,
is both requisite and proper; and, without such ac-
knowledgment, it might not be consistent with the
great ends of his moral government for God to grant
us our desires.

Prayer is the offering up of the sincere desires and
feelings of our hearts to God. It consists of adora-
tion, confession, supplication, intercession, and thanks-
giving. Adoration is an expression of our sense of
the infinite majesty and glory of God. Confession is
an humble acknowledgment of our sins and unworthi-
ness. By supplication, we ask for pardon, grace, or
any blessing we need for ourselves. By intercession,
we pray for others. By thanksgiving, we express
our gratitude to God for his goodness and mercy.
towards us and our fellow-creatures, All these .
THE LORD’S PRAYER —ITS USE. 59

err

several parts are embraced in the prayers recorded in
Scripture, though all of them are not generally found
in the same prayer. The prayer of Solomon, at the
dedication of the temple, commences with adoration,
and proceeds with supplication and intercession. The
prayer of Daniel, in the time of the captivity, com-
mences with adoration, and proceeds with confession,
supplication, and intercession. The prayer of the
Levites, in behalf of the people, after the return from
captivity, commences with thanksgiving and adoration,
and proceeds with confession, supplication, and inter-
cession. The prayers of David are full of thanksgiv-
ing. The prayer of Habakkuk consists of adoration,
supplication, and thanksgiving. The prayer of the
disciples, after the joyous return of the apostles from
the council of their persecutors, consists of adoration,
a particular rehearsal of their peculiar circumstances,
and supplication. The apostle Paul particularly en-
joins ** prayer and supplication, with thanksgiving.”’
f you wish to learn how to pray, I would advise you
to look out and study all the prayers recorded in
Scripture. Although most of them are probably but
the substance of what was said on the several oc-
casions when they were offered, yet you will find
them much better patterns than the prayers of Christ
ians at the present day. There isa fervent simplicity
about them, very different from the studied, formal
prayers which we often hear. ‘There is a definiteness
and point in them, which take hold of the feelings of
the heart. The Lord’s prayer furnishes a compre-
hensive summary of the subjects of prayer: and you
will take particular notice what a prominent place is
assigned to the petition for the coming of Ghrist’s
kingdom. This shows that, in all our prayers, the
glory of God should be the leading desire of our
hearts. But, it is evident that Christ did not intend
this as a particular form of prayer, to be used on all
occasions ; although it includes all that is necessary
We are so made as to be affected with a particular
consideration of the subjects in which we are inter-
60 THE POWER OF PRAYER.

Or LA ELD

ested. We find our Lord himself using other words
to suit particular occasions ; although the subjects of
his prayers were all included in this. The same thing,
also, we observe in the practice of the apostles and
early Christians. This is only intended as a general
pattern ; nor is it necessary that all the petitions con-
tained in the Lord’s prayer should ever be made at
the said time.

Prayer must always be offered in the name of
Christ. There is no other way by which we can ap-
proach God. There is no other channel through
which we can receive blessings from him. Jesus is
our Advocate and Intercessor. Our blessed Lord,
speaking of the time of his glorification, says to his
disciples, “‘ Verily, I say unto you, whatsoever ye
shall ask the Father in my name, he will give it you.”’
This, however, does not forbid us to pray directly to
Christ, as God manifest in the flesh, which was a
common practice with the apostles.

When the power of prayer is properly understood,
it becomes a subject of amazing interest. I am per-
suaded there is a vast amount of unbelief, in relation
to this matter, among Christians. If it were not so,
the chariot wheels of God’s salvation would roll on
with mighty power. There would be a glorious
movement in every part of the world. The Spirit of
the Lord would be shed forth like a ‘‘ mighty rushing
wind.’? The promises of God to his people are so
large and full, that the utmost stretch of their faith
cannot reach them. ‘The great and eternal God has
condescended to lay himself under obligation to hear
and answer the prayers of mortal worms. If we col-
lect the promises relating to this subject, we shall be
astonished at the amount of assurance which is given.
So confident was David on this point, that he addresses
God as the hearer of prayer, as though that were a
distinguishing trait in his character. Again, he says,
‘He will regard the prayer of the destitute, and not
despise their prayer.’’ Solomon says, “ The prayer

of the upright is /as delight ;? and again, ‘‘ He hear-
THE PROMISES EXEMPLIFIED. 61



eth the prayer of the righteous.’’ The apostle James
says, ‘‘ The effectual, fervent prayer of a righteous
man availeth much.’’? The apostle Peter says, ‘* The
eyes of the Lord are open to the righteous, and his ©
ears are open unto their prayers.’’ And Christ him
self has assured us, in the strongest possible terms, oi
the willingness of God to give spiritual blessings te
those that ask forthem. He says, ‘‘ Ask, and it shal
be given you; seek, and ye shall find; knock, and +
shall be opened unto you. For®every one that asketh
receiveth ; and he that seeketh, findeth; and to hin
that knocketh, it shall be opened.’? But, as if thi
assurance were not sufficient to convince us of thi.
most interesting truth, he appeals to the tenderes
sympathies of our natures. He asks if any father
would insult the hungry cries of his beloved son, when
fainting for a morsel of bread, by giving him a stone ;
or, if he ask an egg, to gratify his appetite, will he
= him a venomous scorpion, to sting him to death ?*

e then argues, that if sinful men exercise tender
compassion towards their children, how much more
shall our heavenly Father, whose very nature is love,
regard the wants of his children who cry unto him.
Is it possible to conceive a stronger expression of the
willingness of God to answer the prayers of his
people?

And these precious promises are confirmed by
striking examples, in every age of the church. Thus,
Abraham prayed for Sodom ; and, through his inter-
cession, Lot was saved. His servant, when sent to
obtain a wife for Isaac, received a direct answer to
prayer. When Jacob heard that his brother Esau
was coming against him, with an army of four hun-
dred men, he wrestled all night in prayer, and pre-
vailed ; so that Esau became reconciled to him. Moses
prayed for the plagues to come upon Egypt, and they
came; again, he prayed for them to be removed, and



* The scorpion is a little animal, of the shape of an egg, whose
sting is deadly poison.

6
62 THE PROMISES EXEMPLIFIED.

cea
they were removed. It was through his prayers that
the Red Sea was divided, the manna and the quails
were sent, and the waters gushed out of the rock
And through his prayers, many times, the arm of the
Lord was stayed, which had been uplifted to destroy
his rebellious people. Samuel, that lovely example of
early piety, and the judge and deliverer of Israel, was
given in answer to the prayer of his mother. When
the children of Israel were in danger of being over-
thrown by the Philftines, Samuel prayed, and God
sent thunder and lightning, and destroyed the armies of
their enemies. Again, to show their rebellion against
God, in asking a king, he prayed, and God sent thun-
der and lightning upon them in the time of wheat
harvest. In order to punish the idolatry and rebellion
of the Israelites, Elijah prayed earnestly that it might
not rain; and it rained not for three years and six
months. Again; he prayed that it might rain, and
there arose a little cloud, as a man’s hand, which
spread and covered the heavens with blackness, till
the rain descended in torrents. Again ; when wicked
Ahab sent a band of men to take him, he prayed, and
fire came down from heaven, and consumed them.
Hezekiah, upon the bed of death, prayed, and God
lengthened his life fifteen years. Jerusalem was
invaded by the a, of Sennacherib, and threatened
with destruction. ezekiah prayed, and the angel of
the Lord entered the camp of the invader, and in one
night slew one hundred and eighty-five thousand men.
When all the wise men of Babylon were threatened
with destruction, because they could not discover
Nebuchadnezzar’s dream, Daniel and his companions
prayed, and the dream and its explanation were re-
vealed. Jonah prayed, and was delivered from the
power of the fish. 1t was in answer to the prayer of
Zacharias, that the angel Gabriel was sent to inform
him of the birth of John the Baptist. It was after a
ten days’ prayer-meeting, that the Holy Ghost came
down, on the day of Pentecost, ‘‘ like a mighty rush-
ing wind.’’? Again; while the disciples were praying,
“HE ARIANS—— FRANCKE— DR. WEST. 63

LD

the place was shaken where they were assembled, to
show that God heard their prayers. It was in answer
vo the prayers of Cornelius, that Peter was sent to
teach him the way of life. When Peter was impris-
oned by Herod, the church set apart the night before
his expected execution, for special prayer in his be-
half. ‘The Lord sent his angel, opened the prison
doors, and restored him to the agonizing band of
brethren. And when Paul and Silas were thrown
into the dungeon, with their feet fast in the stocks,
they prayed, and there was a great earthquake, which
shook the foundations of the prison, so that all the
loors were opened.

But the faithfulness of God to his promises is not
confined to Scripture times. Although the time of
miracles has passed, yet every age of the church has
furnished examples of the faithfulness of God in hear-
ing the prayers of his children. But these are so
numerous that it is difficult to make selections from
them. However, I will mention a few. When the
Arians, who denied the divinity of Christ, were about
to triumph, the Bishop of Constantinople, and one of
his ministers, spent a whole night in prayer. The
next day, Arius, the leader of his party, was suddenly
cut off, by a violent and distressing disease. This
prevented the threatened danger. Augustine was a
wild youth, sunk in vice, and a violent opposer of
religion. His mother persevered in prayer for him
nine years, when he was converted, and became the
most eminent minister of hisage. ‘The life of F'rancke
exhibits the most striking and signal answers to
prayer. His orphan house was literally built up and
sustained by prayer. If you have not already read this
work, I would advise you to obtain it. It isa great
help to weak faith. Mr. West (afterwards Dr. West)
became pastor of the Congregational church in Stock-
bridge, Massachusetts, while destitute of vital piety.
Two pious females often lamented to each other that
they got no spiritual food from his preaching. At
Jength, they agreed to meet once a week, to pray for
64 THE SLAVE LIBERATED BY PRAYER.


his conversion. They continued this for some time,
under much discouragement. But, although the Lord
tried their faith, yet he never suffered them both to be
discouraged at the same time. At length, their prayers
were heard. There was a sudden and remarkable
change in his preaching. “ What is this?’’ said one
of them. “ God is the hearer of prayer,’’ replied the
other. The Spirit of God had led Mr. West to see
that he was a blind leader of the blind. He was con-
verted, and changed his cold morality for the cross of
Christ, as the basis of his sermons. A pious slave in
Newport, Rhode Island, was allowed by his master to
labor for his own profit whatever time he could gain
by extra diligence. He laid up all the money he
earned in this way, for the purpose of purchasing the:
freedom of himself and family. But, when some of
his Christian friends heard what he was doing, they
advised him to spend his gained time in fasting and
prayer. Accordingly, the next day that he gained, he
set apart for this purpose. ° Before the close of the
day, his master sent for him, and gave him a written
certificate of his freedom. This slave’s name was
Newport Gardner. He was a man of ardent piety ;
and in 1825, he was ordained deacon of a church of
colored people, who went out from Boston to Liberia.
Instances of surprising answers to prayer, no less
striking than these, are continually occurring in the
revivals of religion of the present day.

With the evidence here presented, who can doubt
that God hears and answers prayer? But, the objec-
tion arises, ‘‘If this doctrine be really true, why is it
that Christians offer up so many prayers without re-
ceiving answers?’’ The apostle James gives some
explanation of this difficulty: ‘* Ye ask and receive
not, because ye ask amiss.’’ It becomes us, then, seri-
ously and diligently to inquire how we may ask aright,
so as to secure the blessings so largely promised in
answer to prayer. In relation to this subject, there
are several things to be observed :

1. We must sincerely desire the things which we ask.
ASKING ARIGHT. 65





If a child should ask his mother for a piece of bread,
when she knew he was not hungry, but was only tri-
fling with her, it would not be proper for her to give
it. Indeed, she would have just cause to punish him
for mocking her. And do we not often come to the
throne of grace, when we do not really feel our per-
ishing need of the things we ask? God sees our
hearts; and he is not only just in withholding the
blessing we ask, but in chastising us for solemn
trifling. .

2. We must desire what we ask, that God may be
glorified. ‘‘Ye ask amiss, that ye may consume it
upon your lusts.’” We may possibly ask spiritual
blessings for self-gratification ; and when we do so,
we have no reason to expect that God will bestow
them upon us.

3. We must ask for things AGREEABLE TO THE,
witL or Gop. ‘And this is the confidence that we
have in him, that if we ask anything according to his
will, he heareth us.’?’ The things that we ask must
be such, zn kind, as he has indicated his willingness to
bestow upon us. Such are, spiritual blessings on our
own souls; the supply of our necessary temporal
wants ; and the extension of his kingdom. ‘These
are the kind of blessings that we are to ask; and the
degree of confidence with which we are to look for an
answer must be in proportion to the positiveness of
the promises. Our Lord assures us that our heavenly
Father is more willing to give good things, and par
ticularly his Holy Spirit, to them that ask him, than
earthly parents are to give good gifts to their chil-
dren ; and he declares expressly, that our sanctifica-
tion is agreeable to the will of God. ‘The promises of
the daily supply of our necessary temporal wants are
equally positive. What, then, can be more odious in
the sight of God, than for those who profess to be his
children to excuse their want of spirituality on the
ground of their dependence upon him? And what
more ungrateful, than to fret and worry themselves,
lest they should come to want? We may also pray for

6*
66 WE MUST ASK IN FAITH.

en LD

a revival of religion in a particular place, and for the
conversion of particular individuals, with_ strong
round of confidence, because we know that God has
willed the extension of Christ’s kingdom, and that the
conversion of sinners is, in itself, agreeable to his
will. But we cannot certainly know that he intends
to convert a particular individual, or revive his work
in a particular place ; nor can we be sure that the par-
ticular temporal blessing that we desire is what the
Lord sees to be needful for our present necessities.

4. We must ask in faith. ‘* But let him ask in
faith, nothing wavering. For he that wavereth is like
a wave of the sea, driven with the winds, and tossed.
For let not that man think that he shall receive any-
thing of the Lord.”’ A difference of opinion exists
among real Christians, as to what constitutes the

prayer of faith spoken of by the apostle. Some main-
tain that we must believe that we shall receive the very
thing for which we ask. This opinion is founded on
some promises made by our Lord to the apostles,
which those who hold the contrary opinion suppose to
have been intended only for them. I shall not attempt
to determine this point ; nor do I think it very import-
ant which of these theories is embraced ; because, in
examining the history of those persons whose prayers
have received the seal of heaven, I find some of them
em!raced one, and some the other; while many who
embrace either of them seem not to live in the exer-
cise of prevailing prayer. The main point, therefore,
seems to be, that we should maintain such a nearness
of communion with God ‘as shall secure the personal
exercise of the prayer of faith. ‘Two things, however,
are essential to this: (1.) Strong confidence in the
existence and faithfulness of God. ‘‘He that cometh
unte God must believe that he is, and that he ts a re-
warder of them that diligently seek him.” (2.) The
rayer of faith must be dictated by the Holy Spirit.
Paich itself is declared to be ‘‘ the gift of God ;’’ and
the apostle says, ‘‘ The Spirit also helpeth our infirm-
ities ; for we know not what we should pray for as
SPIRIT OF PRAYER — SUBMISSION. 67

een ELD

we ought, but the Spirit itself maketh intercession for
us, with groanings which cannot be uttered.” “ He
maketh intercession for the saints, according to the
will of God.’?. When this wonderful truth is made
known, we are no longer astonished that God should
assure us, by so many precious promises, that he will
hear and answer our prayers. We are called the
temples of the Holy Ghost. If the Holy Ghost dwell
in us, to guide and direct us in all our ways, will he
forsake us in so important a matter as prayer? O,
then, what a solemn place is the Christian’s closet, or
the house of prayer! There the whole Trimity meet
in awful concert. The Holy Spirit there presents to
the everlasting Father, through the eternal Son, the
prayers of a mortal worm! Is it any wonder that such
a prayer should be heard? With what holy reverence
and godly fear should we approach this consecrated
place!

5. We must ask in a spirit of humble submission,
yielding our wills to the will of the Lord, committing
the whole case to him, in the true spirit of our Lord’s
agonizing prayer in the garden, when he said, “* Not
my will but thine be done.’”’ If I had a house full of
gold, and had promised to give you as much as you
desire, would you need to be urged toask? But, there
is an inexhaustible fulness of spiritual blessings treas-
ured up in Christ; and he has declared repeatedly
that you may have as much as you will ask. Need
you be urged to ask? Need you want any grace! It
is unbelief that keeps us so far from God. From what
has been said on this subject, I think you may safely
conclude that your progress in the divine life will be
in proportion to the real prayer of faith which you
exercise.

But-I come now to give a few practical directions
respecting the exercise of prayer. Several things are
necessary to be observed by every one who would live
near the throne of grace.

1. Maintain a constant spirit of prayer. “ Pray
without ceasing.”? ‘‘ Continuing instant in prayer.
68 STATED SEASONS OF PRAYER.

ee SSL

‘¢ Praying always, with all prayer and supplication in
the Spirit.” ‘‘ And he spake a parable unto them, to
this end, that men ought always to pray, and not to
faint.”? ‘The meaning of these passages 1s not that we
should be always upon our knees, but that we should
maintain such a prayerful frame, that the moment our
minds are disengaged, our hearts will rise up to God.
Intimately connected with this is the practice of eacu-
latory prayer, which consists of a short petition,
silently and suddenly sent up from the heart. This
may be done anywhere, and under all circumstances.
Frequent-examples of this kind of prayer are recorded
in Scripture. It has also been the practice of living
Christians in all ages. It is a great assistance in the
Christian warfare. It helps us in resisting tempta-
tion ; and by means of it, we can seek divine aid in
the midst of the greatest emergencies. ‘To maintain
this unceasing spirit of prayer is a very difficult work.
[t requires unwearied care and watchfulness, labor,
and perseverance. Yet no Christian can thrive with-
out it.
2. Observe stated and regular seasons of prayer.
Some professors of religion make so much of the fore-
oing rule as to neglect all other kinds of prayer.
his is evidently unscriptural. Our Saviour directs us
to enter into our closets, and, when we have shut the
door, to pray to our Father who is in secret. And to
this precept he has added the sanction of his own ex
ample. In the course of his history, we find him often
retiring to solitary places, to pour out his soul in
prayer. Other examples are also recorded in Scrip-
ture. David says, ‘‘ Evening and morning, and at
noon, will I pray.”? And again; ‘‘ Seven times a day
do I praise thee.’’ And it was the habitual practice
of Daniel, to kneel down in his chamber, and pray
three times a cay. But this practice is so natural,
and so agreeable to Christian feeling, that no argu-
ment seems necessary to persuade real Christians te
abserve it. It has been the delight of eminent saints,
TIMES OF PRAYER. 69

i O

in all ages, to retire alone, and hold communion with
God.

With regard to the particular times of prayer, ne
very definite rule can be given, which will suit all cir-
cumstances. ‘There is a peculiar propriety in visiting
the throne of grace in the morning, to offer up the
thanksgiving of our hearts for our preservation, and to
seck grace for the day: and also in the evening, to
express our gratitude for the mercies we have enjoyed ;
to confess the sins we have committed and seek for
pardon ; and to commit ourselves to the care of a cov-
enant-keeping God, when we retire to rest. It is also
very suitable, when we suspend our worldly employ-
ments in the middle of the day, to refresh our bodies,
to renew our visit to the fountain of life, that our souls
may also be refreshed. The twilight of the evening
is also a favorable season for devotional exercises.
But, let me entreat you to be much in prayer. If the
nature of your employment will admit of it, without
being unfaithful to your engagements, retire many
times in the day to pour out your soul before God,
and receive fresh communications of his grace. Our
hearts are so much affected by sensible objects, that,
if we suffer them to be engaged long at a time in
worldly pursuits, we find them insensibly clinging to
earth, so that it is with great difficulty we can disen-
gage them. But, by all means, fix upon some stated
and regular seasons, and observe them punctually and
ae Remember they are engagements with

od, .

For your devotional exercises, you should select
those times and seasons when you find your mind
most vigorous, and your feelings most lively. As the
morning is in many respects most favorable, you
would do well to spend as much time as you can in
your closet, before engaging in the employments of
the day. An hour spent in reading God’s word, and
in prayer and praise, early in the morning, will give a
heavenly tone to your feelings ; which, by proper
watchfulness, and frequent draughts at the same foun-
710 DAILY CONCERT.



tain, you may carry through all the pursuits of the
ay.
ie already remarked, our Lord, in the pattern left
us, has given a very prominent place to the petition,
‘Tuy xincpom come.” ‘This isa large petition. It
includes all the instrumentalities which the church is
putting forth for the enlargement of her borders and
the salvation of the world. AJl these ought to be
distinctly and separately remembered ; and not, as is
often the case, be crowded into one general petition at
the close of our morning and evening prayers. We
are so constituted as to be affected by a particular con-
sideration of a subject. General truths have very little
influence upon our hearts. I would therefore recom-
mend the arrangement of these subjects under general
heads for every day of the week ; and then divide the
subjects which come under these heads, so as to
remember one or more of them at stated seasons,
through the day, separate from your own personal
devotions. ‘Thus, you will always have your mind
fixed upon one or two objects ; and you will have time
to enlarge, so as to remember every particular relat-
ing to them. This, if faithfully pursued, will give
you a deeper interest in every benevolent effort of the
times. ‘The following plan of a daily concert of
prayer was, some years since, suggested by a distin-
guished clergyman in New England. It gives some-
thing of the interest of the monthly concert to our
daily devotions.

SapsaTH. Sabbath duties and privileges ; —as
a Sabbath-schools, family instruction, &c.
Uph. 6: 18—20. 2 Th. 3: 1.

Monpay. Conversion of the world ; — the prev-
alence of peace, knowledge, freedom, and salvation,
Ps. 2: 8. Isa. 11: 6—10; 62: 1—7; 66: 8, 12.

Turespay. Our country ;—our rulers, our free
institutions, our benevolent societies ; deliverance from
slavery, Romanism, infidelity, Sabbath-breaking, in-
temperance, profaneness, &c. Ez. 9: 6—15. Dan.
9: 4—19
SPECIAL PRAYER. 71

ee

Wepnespay. The rising generation : — colleges,
seminaries, and schools of every description; the
children of the church, the children of the ungodly,
and orphan children.

Tuurspay. Professing Christians ; — that they may
much more abound in all the fruits of the Spirit, pre-
senting their bodies a living sacrifice, and offering
gladly of their substance to the Lord, to the extent of
his requirement; that afflicted saints may be comfort-
ed, backsliders reclaimed, and hypocrites converted ;
that Zion, being purified, may arise and shine. Isa.
62: 1. Rom. 1: 8. Col. 4: 12.

Frivay. The ministry, including all who are
looking forward to that office, and also the Education
Society. 1 Thess. 5: 25. Luke 10: 2.

Saturpay. The Jews. Isa. 54: 8. 59: 20.
Fuck. 36: 27. Rom. 11: 11—31. Also, our
friends.

3. Observe special seasons of prayer. Before en-
gaging in any important matter, make it a subject of
special prayer. For this you have the example of the
blessed Jesus. When he was baptized, before enter-
ing upon his ministry, he prayed. Before choosin
his twelve apostles, he went out into a mountain, a
spent a whole night in prayer. The Old ‘Testament
saints were also in the habit of ‘‘ inquiring of the
Lord,”’ before engaging in any important enterprise.
And the apostle Paul enjoins upon the Philippians,
‘Sin everything, by prayer and supplication, with
thanksgiving, let your requests be made known unto
God.”? Also, whenever you are under any particular
temptation or affliction; whenever you are going to
engage in anything which will expose you to tempta-
tion; whenever you perceive any signs of declension
in your own soul; when the'state of religion around
you is low; when your heart is affected with the con-
dition of individuals who are living in impenitence ;
or when any subject lies heavily upon your mind ;—
make the matter, whatever it is, a subject of special
prayer. Independent of Scripture authority, there 1s

on
72 FASTING.



a peculiar fitness in the course here recommended,
which must commend itself to every pious heart.

In seasons of peculiar difficulty, or when earnestly
seeking any great blessing, you may find benefit from
setting apart days of fasting, humiliation and prayer.
This is especially suitable, whenever you discover
any sensible decay of spiritual] affections in your own
heart. Fasting and prayer have been resorted to on
special occasions, by eminent saints, in all ages of the
world. The examples recorded in Scripture are too
numerous to mention here. If you look over the lives
of the old Testament saints, you will find this practice
very common. Nor isthe New Testament without
warrant for the same. Our Lord himself set the ex-
ample, by a long season of fasting, when about to en-
dure a severe conflict with the tempter. And he has
farther sanctioned the practice, by giving directions
respecting its performance. We have also examples
in the Acts of the Apostles. The prophets and
teachers, in the church at Antioch, fasted before
separating Barnabas and Paul as missionaries to the
heathen. And when they obtained elders in the
churches, they prayed, wth fasting. Paul, in his
epistle to the Corinthians, speaks of their giving
themselves to fasting and prayer, as though it were
a frequent custom. You will find, also, in examining
the lives of persons of eminent spiritual attainments,
that most of them were in the habit of observing
frequent seasons of fasting and prayer. ‘There isa
peculiar fitness in this act of humiliation. It is cal-
culated to bring the body under, and to assist us in
denying self. ‘The length of time it gives us in our
closets also enables us to get clearer views of divine
things. But there is great danger of trusting in the
outward act of humiliation, and expecting that God
will answer our prayers for the sake of our fasting.
This will inevitably bring upon us disappointment and
leanness of soul. ‘This is the kind of fasting so
common among Roman Catholics, and other nominal
Christians. But it is no better than idolatry. Most

oF
FASTING — DIRECTIONS. 73

et CC CCD

of the holidays which are usually devoted by the
world to feasting and mirth are very suitable oc-
casions for Christians to fast and pray ; and this for
several reasons: (1.) They are seasons of leisure,
when most people are disengaged from worldly pur-
suits. (2.) The goodness of God should lead us to
repentance. Instead of spending these days in mirth
over the blessings we have enjoyed, we should be
looking into our hearts, to examine the manner in
which we have received them; humbling ourselves
on account of our ingratitude ; and lifting up our
hearts and voices in thanksgiving for them. (3.)
The first day of the new year, birth-days, &c., are
very suitable occasions for renewing our past lives,
repenting of our unfaithfulness, making resolutions of
amendment, and renewing afresh the solemn dedica-
tion of ourselves to God. '

When you set apart a day of fasting and prayer,
you ought to have in view some definite and partic-
ular objects. The day should be spent in self-exam-
ination, meditation, reading the Scriptures, confession
of sin, prayer for the particular objects which bear
upon your mind, and thanksgiving for mercies re-
ceived. Your self-examination should be as practical
as possible ; particularly looking into the motives of
your prayers for the special objects which bear heavily
upon your heart. Your confession of sin should be
minute and particular ; mentioning every sin you can
recollect, whether of thought, word, or deed, with
every circumstance of aggravation. This will havea
tendency to affect your heart with a sense of guilt,
produce earnest longings after holiness, and make
sin appear more hateful and odious. Your medita-
tions should be upon those subjects which are cal-
culated to give you a view of the exceeding sinfulness ,
of sin, and the abounding merey of God in Christ.
Your reading of the Scriptures should be strictly de-
votional. Your prayers should be very particular,
mentioning everything relating to the object of your
desires, and all the hindrances you have met in seeke

’
we

74 PREPARATION. PERSEVERANCE.



hg after it. Carry all your burdens to the foot of the
cross, and therelay them down. Your thanksgiving,
also, should be very minute and particular, mentioning
every mercy and blessing which you can recollect,
with your own unworthiness, and every circumstance
which may tend to show the exceeding greatness of
God’s love, condescension, and mercy.

4. Come to the work with a preparation of heart.
The best preparation at all times is to maintain an
habitual spirit of prayer, according to the first direc-
tion. But this is not all that is necessary. We are
unavoidably much occupied with the things of this
world. But when we come before the great Je-
hovah, to ask his favor and seek his grace, our minds
should be heavenly. When you go into your closet,
shut out the world, that you may be alone with God.
Bring your mind into a calm and heavenly frame, and
endeavor to obtain a deep sense of the presence of
God, ‘* as seziny him who is invisible.’”” Think of the
exalted nature of the work in which you are about
to engage. Think of your own unworthiness, and of
the way God has opened to the mercy seat. Think
of your own wants, or of the wants of others, accord-
ing to the object of your visit to the throne of grace.
Think of the inexhaustible fulness treasured up in
Christ. Think of the many precious promises of God
to his children, and come with the spirit of a little
child to present them before him.

5. Perseverein prayer. If you are seeking for any
particular object, which you know to be agreeable to
the will of God, and your prayers are not heard, you
may be sure of one of two things: (1.) You have
been asking amiss. Something is wrong in yourself.
Perhaps you have been selfish in your desires ; you
have not desired supremely the glory of God ; you
have not felt your dependence : you have not hum-
bled yourself sufficiently to receive a blessing ; or per-
haps you regard iniquity in your heart, in some othe.
way. Examine yourself, therefore, in all these par.
ticulars. Repent, where you find your prayers have
IMPORTUNITY. 5


been amiss. Bow very low before God, and seek the
influences of his Spirit to enable you to pray aright.
(2.) Or, perhaps the Lord delays an answer for the
trial of your faith. Consider then the encourage-
ments which he has given us to be importunate in
prayer. In the eleventh chapter of Luke, our Lord
shows us that our friends may be prevailed upon to
do us a kindness because of our importunity, when
they would not do it on account of friendship. And
in the eighteenth chapter, he shows us that even an
unjust judge may be persuaded by importunity to do
justice. ence he argues the importance of perse-
vering in prayer; and adds with emphasis, ‘* And
shall not God avenge his own elect, which cry day
and night unto him, ¢hough he bear long with them ?
I tell you he will eronae them speedily.” Again;
look at the case of the Syrophenician woman. She
continued to beseech Jesus to have mene, on her,
although he did not answer her a word. he disci-
ples entreated Christ to send her away, because she
troubled them with her cries; yet she persevered.
And even when Christ himself told his disciples that
he was only sent to the lost sheep of the house of
Israel, and compared her to a dog. seeking for the
children’s bread ; yet, with all these repulses, she
would not give up her suit ; but begged even for the
dog’s portion — the children’s crumbs. When by this
means our Lord’had sufficiently tried her faith, he
answered her prayer. So likewise persevere in your
prayers, and ‘* in due time you shall reap, if you faint
not.
Your affectionate Brother.
16 TEMPTATION



LETTER VI.
Temptation.

i. rom and pray, that ye enter not into temptation.” Marr
: Al.

My pear Sister,

Tuat there is an evil spirit, who is permitted to
.exert an influence upon the hearts of men, is abun-
dantly evident from Scripture. This truth is referred
to in the beginning of the gospel of Christ, where it
is said Jesus went up into the wilderness, to be
tempted of the devil. He is often represented in the
Scriptures as the father of the wicked. ‘‘ The tares
are the children of the wicked one.” ‘* Thou child
of the devil.”” He is also represented as putting evil
designs into the hearts of men. ‘‘And Satan stood
up against Israel, and provoked David to number
Israel.”” ‘* The devil having now put into the heart
of Judas Iscariot, Simon’s son, to betray him.”
** Ananias, why hath Satan filled thy heart, to lie
to the Holy Ghost??? Wicked men are spoken of as
being carried captive by him at his will. He is also
represented as the adversary of the people of God,
seeking to lead them into sin, and, if possible, to
destroy them. ‘* Your adversary, the devil, as a roar-
ing lion, walketh about, seeking whom he may
devour.’”? These, and numerous other passages,
which might be quoted, fully establish the fearful
truth, that we are continually beset by an evil spirit,
who is seeking, by every means in his power, to in-
jure and destroy our souls.

When we have to contend with an enemy, itis very
important that we should know his character. From
CHARACTER OF THE GREAT ADVERSARY. 77

ae

the Scriptures, we learn several characteristics of the
great enemy of our souls.

1. He is powerful. He has other fallen spirits at
his command. Our Saviour speaks of the ‘‘ fire pre-
pared for the devil and his angels.” He is called
‘‘ prince of the world,’’ ‘ prince of darkness,”’ and
‘‘the god of this world.”’ All these titles denote the
exercise of great power. He is also called destroyer ;
and is said to walk about, seeking whom he may
devour. Indeed, so great was his power, and so
mighty his work of ruin and destruction in this lost
world, that it became necessary for the son of God to
come into the world to destroy his works. ‘* For
this purpose was the Son of God manifested, that he
magne destroy the works of the devil.”

ut, a’though he is powerful, yet his power is |
limited. This you see in the case of Job. No doubt,
his malice would have destroyed that holy man at
once. But he could do nothing against him till he
was permitted ; and then he could go no farther than
the length of his chain. God reserved the life of his
servant. And the apostle Jude speaks of the devils
as being ‘‘ reserved in chains, under darkness.”” But
the objection arises, ‘‘ As God is almighty, why is
Satan permitted to exercise any power atall?’’ To
this ubjection the Bible furnishes satisfactory an-
swers. (1.) It is to try the faith of his children,
This was the case with Job. The devil had slandered
that holy man, by accusing him of serving God from
selfish motives. By suffering Satan to take away all
he had, the Lord proved this accusation to be false ;
and Job came out of the furnace, greatly purified.
The apostle James says, ‘‘ My brethren, count it all
joy, when ye fall into divers temptations ; knowing
this, that the trying of your faith worketh patience.”
If the children of God were never tempted, they
would never have an opportunity to prove the sincer-
ity of their faith. But they have the blessed assur-
ance, that God will not suffer them to be tempted.
above what they are able to bear, but will, with the

sa
78 HIS KNOWLEDGE. HE IS WICKED —CRAFTY.



temptation, also make a way to escape, that they
may be able to bear it. (2.) Again; the devil is
permitted to exercise his power, for the discovery
ef hypocrites and for the punishment of sinners.
‘¢ These have no root, which for a while believe, and
in time of temptation fall away.”’ ‘* But, if our gospel
be hid, it is hid to them that are lost. In whom the
god of this world hath blinded the minds of them that
believe not.”

2. He has much knowledge. He knew the com-
mand of God to our first parents, and therefore
tempted them to break it. When those that were
possessed with devils were brought to Christ, they
cried out, ‘‘ We know thee, who thou art, the holy
one of God.’? He has also a knowledge of the Bible ;
for he quoted Scripture, in his temptation of our
Saviour. And as he has great experience in the
world, he must have a great knowledge of human
nature, so to be able to suit his temptations to the
peculiar constitutions of individuals.

3. He is wicked. ‘‘The devil sinneth from the
beginning.”’ He is called the wicked one; or, by way
of eminence, ‘‘ The Wicked.’? He is altogether
wicked. ‘There is not one good quality in his char-
acter.

4. He is crafty, and full of deceit and treachery.
He lays snares for the unwary. That he may the
more readily deceive the people of God, he appears to
them in the garb of religion. ‘‘ Satan himself is
transformed into an angel of light.’”’ In consequence
of his cunning and craft, he is called the serpent.*
He is also represented as deceiving the nations.t
devil t we are cautioned against the wiles of the

evil.

5. Heisaliar. The first thing recorded of him is
the lie which he told our first parents, to persuade
them to disobey God. Hence our Saviour calls him
a ‘liar from the beginning.’’)

*Gen. 3: ; Isa. 27:1; Rev. 12: 9. Rey. 20: 8,
3 Eph. 6; 11. John 8: 44.
HE IS MALICIOUS. HIS DEVICES. 719

NE

6. Heis malicious. As Satan is the enemy of God,
so he hates everything that is good. He is contin-
ually bent on mischief. If his power were not
restrained, he would introduce general disorder, an-
anchy and confusion, into the government of God.
He loves to ruin immortal souls; and he takes delight
in vexing the people of God. Hence he is is called
Destroyer,* Adversary, Accuser, Tormentor, and Mur-
derer .t

Now, since we are beset by an adversary of such
knowledge and power, so sly and artful, so false, and
so malicious, it becomes us to be well acquainted
with all his arts, that we may be on our guard against
them. The apostle Paul says, ‘‘ For we are not
ignorant of his devices.’’ O, that every Christian
could say so! How many sad falls would be pre-
vented! I -will mention a few of the devices of
Satan, which are manifest both from the Holy Scrip-
tures, and from the experience of eminent saints who
have been enabled to detect and distinguish his secret
workings in their own hearts. It is the opinion of
some great and good men, that the devil can suggest
thoughts to our minds only through the imagination.
This is that faculty of the mind by which it forms
ideas of things communicated to it through the senses.
Thus, when you see, hear, feel, taste, or smell any-
thing, the image of the thing is impressed upon the
mind by the imagination. It also brings to our recol-
lection these images, when they are not present. It
is thought to be only by impressing these images upon
the imagination, that he can operate upon our souls.
Hence, we may account for the strange manner in
which our minds are led off from the contemplation of
divine things, by a singular train of thought, intro-
duced to the mind by the impression of some sensible
object upon the imagination. ‘This object brings some
other one like it to our recollection, and that again



* Abaddon signifies destroyer.
va” 9: 11; 1 Pet. 5: 8; Rev. 12: 10; Matt. 18:34; John
s0 DEVICES OF SATAN:



brings another, until we wander entirely from the
Bubject before us, and find our minds lost in a maze
of intellectual trifling.

Satan adapts his temptations to our peculiar tem-
pers and circumstances. In youth, he allures us by
pleasure, and bright hopes of worldly prosperity. In
manhood, he seeks to bury up our hearts in the cares
of life. In old age, he persuades to the indulgence of
self-will and obstinacy. In prosperity, he puffs up
the heart with pride, and persuades to self-confidence
and forgetfulness of God. In poverty and affliction,
he excites feelings of discontent, distrust, and re-
pining. If we are of a melancholy temperament, he
seeks to sour our tempers, and promote habitual sul-
lenness and despondency. If naturally cheerful, he
prompts to the indulgence of levity. In private de-
votion, he stands between us and God, prevents us
from realizing his presence, and seeks to distract our
minds, and drive us from the throne of grace. In
public worship, he disturbs our minds by wandering
thoughts and foolish imaginations. When we have
enjoyed any happy manifestations of God’s presence,
any precious tokens of his love, then he stirs up the
pride of our hearts, and leads us to trust in our own
geemnees, and forget the Rock of our salvation.

ven our deepest humiliations he makes the occasion
of spiritual pride. Thus we fall into darkness, and
thrust ourselves through with many sorrows. If we
have performed any extraordinary acts of self-denial,
or of Christian beneficence, he stirs up in our hearts a
vain-glorious spirit. If we have overcome any of the
corruptions of our hearts, or any temptation, he ex-
cites a secret feeling of self-satisfaction and self-com-
placency. He puts on the mask of religion. Often,
during the solemn hours of public worship, he be-
guiles our hearts with some scheme for doing good ;
taking care, however, that self be uppermost in it.
When we are in a bad frame, he stirs up the unholy
tempers of our hearts, and leads us to indulge in
COUNTERFEIT GRACES. 81

ES

evishness, moroseness, harshness, and anger, or in
fovity and unseemly mirth.

There is no Christian grace which Satan cannot
counterfeit. He cares not how much religious feeling
we have, or how many good deeds we perform, if he
can but keep impure and selfish motives at the bot-
tom. ‘There is great danger, therefore, in trusting to
impulses, or sudden impressions of any kind. Such
impressions may be from the Spirit of God ; but they
may also be from Satan. ‘The fact that your religious
feelings are not produced by yourself, but that they
arise in your mind in a manner for which you cannot
account, is no evidence, either that they come from
the Spirit of God, or that they do not. There are
many false spirits, which are very busy with people’s
hearts. As before remarked, Satan sometimes ap-
pears to us like an angel of light. He is often the
author of false comforts and joys, very much like
those produced by the Holy Spirit. We are, there-
fore, directed to ‘‘ try the spirits, whether they be of
God.”? Nor is it certain that religious feelings are
holy and spiritual because they come with texts of
Scripture, brought to the mind in a remarkable man-
ner. If the feeling is produced by the truth contained
in the Scripture so brought to the mind, and is, in its
nature, agreeable to the word of God, it may be a
spiritual and holy affection. But ifit arises from the ap-
plication of the Scripture to your own case, on account
of its being so brought to your mind, you may be sure
it is a delusion of the devil. He has power to bring
Scripture to your mind when he pleases, and he can
apply it with dexterity, as you see in his temptations
of the blessed Saviour. Our own hearts are exceed-
ingly deceitful ; and our indwelling corruptions will
gladly unite with him in bringing false peace and
comfort to our souls. Satan, no doubt, often brings
the most sweet and precious promises of God to the
minds of those he wishes to deceive as to their own
good estate. But we must be satisfied that the
promises belong to us, before we take them to our-
82 FALSE PEACE, THE HEART.

SR eneeees

selves. We have ‘‘a more sure word of prophecy,”’
by which we are to try every impulse, feeling, and
impression, produced upon our minds. Anything
which does not agree with the written word of God
does not come from him, for he ‘ cannot deny him-
self.”’

Satan manages temptation with the greatest subtle-
ty. He asks so little at first, that, unless our con-
sciences are very tender, we do not suspect him. If
he can persuade us to parley, he perhaps leaves us for
a while, and returns again, with a fresh and more
vigorous attack. He is exceedingly persevering ; and,
if he can persuade us to give place to him at all, he is
sure to Overcome us at last.

We are also liable to temptation from the world
without, and from the corruptions of our own hearts
within. ‘‘ They that will be rich fall into temptation
and a snare.” The* riches, honors, pleasures, and
fashions, of this world, are great enemies to serious
piety. ‘‘ Every man is tempted when he is drawn
away of his own lusts and enticed.”’ Remaining cor-
ruption is the sorest evil that besets the Christian.
The temptations of Satan alone would be light, in
comparison with the inward conflict he is compelled
to maintain against the lusts of his own heart. But
the devil makes use of both these sources of tempta-
tion to accomplish his ends. ‘The former he uses as
outward enticements, and the latter act as traitors
within. Thus you may generally find a secret alli-
ance between the arch deceiver and the corruptions
of your own heart. It is not sin to be tempted ; but
it is sin to give place to temptation. ‘ Neither give
place to the devil.”’

The heart is very properly compared to a castle or
fort. Before conversion it is in the possession of the
great enemy of souls, who has fortified himself there,
and secured the allegiance of all our moral powers.
But when Jesus enters in, he ‘binds the strong man
armed,’’ and takes possession of the heart himself.
Yet Satan, though in a measure bound, loses no op-
WATCH. 83



ortunity to attempt regaining his lost dominion.
Menes we are directed to ‘‘ keep the heart with all
diligence.” Now we know how a castle, fort, or city,
is kept in time of war. The first thing done is to set
a watch, whose business is to keep constantly on the
look out, this way and that way, to see that no enemy
‘ is approaching from without, and no traitor is lurking
within. Hence we are so frequently exhorted to
watch. ‘* Watch and pray, that ye enter not into
temptation.”? ‘* Take heed, watch and pray ; for ye
know not when the time is.”’ ‘* And what I say unto
you, I say unto all, Watch.’’ ‘* Watch ye, stand
fast in the faith, quit you like men, be strong.”’
‘‘ Continue in prayer, and watch in the same, with
thanksgiving.”” ‘‘ Praying always, with all prayer
and supplication in the Spirit, and watching thereunto
with all perseverance.”” ‘* Let us watch and be
sober.”’? ‘* Watch then in all things.’’? Watch unto
prayer.”? ‘‘ Blessed is he that watcheth, and keepeth
his garments, lest he walk naked, and they see his
shame.’’ ‘‘Set a watch, O Lord, before my mouth ;
keep the door of my lips.”” If we were in a house
surrounded by a band of robbers, and especially if we
knew there were persons in it who held a secret cor-
respondence with them, we should be continually on
our guard. Every moment we should be watching,
both within and without. But such is the state of our
hearts. Surely, no ordinary danger would have called
forth from our Lord and his apostles such repeated
warnings. We are directed to watch in all things.
Keep a continual guard over your own heart, and
over every word and action of your life. But there
are particular seasons when we should set a double
watch.

1. Weare directed to watch unto prayer. When
you approach the mercy seat, watch against a careless
spirit. Suffer not your mind to be drawn away by
anything, however good and important in itself, from
the object before you. If the adversary can divert
your mind on the way to that consecrated place, he
84 SPECIAL WATCHFULNESS.
LL CC CCC

will be almost sure to drive you away from it without
a blessing.

2. We are required to watch not only unto but in
prayer. Satan is never more busy with Christians
than when he sees them on their knees. He well
knows the power of prayer; and this makes him
tremble. ,



“Satan trembles when he sees
The weakest saint upon his knees.”

You should, therefore, with the most untiring vigi-
lance, watch in prayer against all wandering thoughts
and distraction of mind. You will often experience,
on such occasions, a sudden and vivid impression upon
your mind of something entirely foreign from what is
before you. This is no doubt the temptation of Satan.
If you are sufficiently upon your watch, you can ban-
ish it, without diverting your thoughts or feelings
from the subject of your prayer, and proceed as
though nothing had happened. But, if the adversary
succeeds in keeping these wild imaginations in view,
s0 that you cannot proceed without distraction, turn
and beseech God to give you help against his wiles,
You have the promise, that if you resist the devil he
will flee from you. These remarks apply both to
secret prayer and public worship.

3. We have need of special watchfulness when we
have experienced any comfortable manifestations of
God’s presence. It is then that Satan tempts us to
consider the conflict over, and relax our diligence. If
we give way to him, we shall bring leanness upon
our souls

4. We have need of double watchfulness when
gloom and despondency come over our souls; for
then the adversary seeks to stir up all the perverse
passions of the heart.

5. Watch, also, when you feel remarkably cheer-
ful. Satan will then, if possible, persuade you to
WATCH THE TONGUE. 85

ec

indulge in levity, to the wounding of your soul, and
the dishonor of religion.

6. We have need of special watchfulness in pros-
perity, that we forget not God; and in adversity, that
we murmur not at his dealings with us.

7. Set a watch over your tongue, especially in the
presence of the unconverted. ‘‘ The tongue is a fire,
a world of iniquity.”’ David says, ‘‘ I will keep my
mouth with a bridle, while the wicked is before me.”’
Ido not mean that you should ever engage in any
sinful conversation in the presence of Christians. I
know some professors of religion will indulge in
senseless garrulity among themselves, and put on an
air of seriousness and solemnity before those whom
they regard as unconverted. This they pretend to do
for the honor of Christ. But Christ says, ‘‘ Out of
the abundance of the heart the mouth speaketh.”’
God hates lip service. However, in the company of
sinners and formal professors we are peculiarly ex-
posed to temptation, and have need therefore to set a
double guard upon our lips. A single unguarded ex-
pression from a Christian may do great injury to an
unconverted soul.

8. Watch over your heart when engaged in doing
good to others. It is then that Satan seeks to stir up
pride and vain-glory.

9. Set a double watch over your easily besetting
sin. ‘‘ Let us lay aside every weight, and the sin
which doth so easily beset us.’? Most persons have
some constitutional sin, which easily besets them.
Satan takes the advantage of this infirmity, to bring
us into difficulty.

10. Finally, keep a constant watch over the wnag-
‘nation. Since this is the medium through which
temptation comes, never suffer your fancy to rove
without control. If you mortify this faculty of the
soul, it may be a great assistance to your devotion.
But, if you let it run at random, you will be led cap-
tive by Satan at his will. Strive, then, after a sancti-

8
86 SELF-DENIAL.

SS SSS

fied imagination, that you may make every power of
your soul subservient to the glory of God.
Your affectionate Brother.

LETTER VII.
Self-Denial.

“If any man will come after me, let him ak himself, and take
up his cross daily, and follow me.”? —Luxg 9:

My pear Sisrer,

Tue duty of self-denial arises from the unnatural
relation which sin has created between us and God.
The first act of disobedience committed by man was
a setting up of himself in opposition to God. It was
a declaration that he would regard his own will in
preference to the will of his Creator. Self became
the supreme or chief object of his affections. And
this is the case with all unregenerate persons. Their
own happiness is the object of their highest wishes.
They pursue their own selfish interests with their
whole hearts. When anything occurs, the first ques-
tion which arises in their minds is, ‘* How will this
affect me?’ It is true, they may often exercise a
kind of generosity towards others. But, if their mo-
tives were scanned, it would a pear that self-gratifi-
cation is at the bottom of it. The correctness of these
assertions, no one will doubt, who is acquainted with
his own heart. All unconverted persons live for
themselves, They see no higher object of action than
the promotion of their own individual interests, The
duty in question consists in the denial of this disposi-
tion, And a moment’s attention will show that noth-
ing can be more reasonable. No individual has a right
to attach to himself any more importance than properly
SELFISHNESS. 87

eerie ELD

belongs to the station he occupies in the grand scale
of being, of which God is the centre. It is by this
station that his value is known. If he thinks himself
of more consequence than the place he occupies will
give him, it leads him to seek a higher station. This
is pride. It is setting up the wisdom of the creature
in opposition to that of the Creator. This was prob-
ably the origin of the first act of disobedience. Satan
thought himself entitled to a higher station in the
scale of being than God gave him; therefore, he
rebelled against the government of the Most High
This act of rebellion was nothing more than setting
up his own selfish interests against the interests of the
universe. And what would be the consequence, if
this selfish principle were carried out in the material
universe? ‘Take, for example, our own planetary sys-
tem. If every planet should set up an interest sepa-
rate from the whole, would they move on with such
beautiful harmony? No; every one would seek to be
asun. They would all rush towards the common
centre, and universal confusion would follow. God is
the sun and centre of the moral universe, and the set-
ting up of private individual interests as supreme
objects of pursuit, if permitted to take their course,
would produce the same general confusion. This it
has done, so far as it has prevailed. Its tendency is to
create a universal contention among inferior beings for
the throne of the universe, which belongs to God
alone. But, the interests of God, if I may be allowed
the expression, are identified with the highest good of
his intelligent creation. Hence we see the perfect
reasonableness of the first commandment, ‘‘ Thou
shalt have no other gods before me.’’ ‘There can be
no selfishness in this, because the best interests of the
universe require it. But, by pursuing our own selfish
interests as the chief good, we make a god of self.
The religion of Jesus Christ strikes at the root of
this selfish principle. The very first act of the new-
born soul is a renunciation or giving up of self— the
surrender of the whole soul to God. The entire dedi-
88 SELF-DENIAL ESSENTIAL.



cation which the Christian makes of himself— soul,
body and property — to the Lord, implies that he will
no longer live to himself, but toGod. ‘* Present your
bodies, a living sacrifice, holy and acceptable unto
God.” ‘ For none of us liveth to himself.” ‘* They
which live, should not henceforth live unto themselves,
but unto him which died for them and rose again.”
‘* Whether therefore ye eat or drink, or whatsoever ye
do, do all to the glory of God.’’ Self-denial is, then,
an entire surrender of our own wills to the will of
God. It is an adoption of the revealed will of God as
the rule of duty; and a steadfast, determined, and
persevering denial of every selfish gratification which
comes between us and duty. It is a seeking of the
glory of God and the good of our fellow-creatures, as
the highest object of pursuit. In short, it is to ‘* love
the Lord our God with all our heart, soul, might,
mind and strength, and our neighbor as ourselves.”’
By carrying out this principle, in its application to
the feelings, desires, and motives of the heart, and
the actions of the life, we learn the practical duty of
self-denial. This is a very important matter; for the
Scriptures most fully and clearly cut off all hope for
such as are destitute of the true spirit of self-denial.
Let us hear what our blessed Lord and Master says
upon this subject. ‘‘ He that loveth father or mother
more than me, is not worthy of me; and he that lov-
eth son or daughter more than me, is not worthy of
me.’’ ‘If any man will come after me, let him deny
himself, and take up his cross and follow me. For,
whosoever will save his life shall lose it; and whoso-
ever will lose his life for my sake shall find it.”? ‘ If
any man come to me, and hate not his father and
mother, and wife and children, and brethren and sisters,
yea, and his own life also, he cannot be my disciple.”’
‘* He that loveth his life, shall lose it; and he that
hateth his life in this world shall keep it unto life eter-
nal.’’ ‘*If thy right eye offend thee, (or cause thee
to offend,) pluck it out and cast it from thee.’? We
must follow Christ. Here we are taught that, unless
FOLLOW CHRIST. 89

cnieearitaaiitiiannaaa TT
we put away all self-seeking, and willingly surrender
the dearest objects of our affections on earth, yea, an
our own lives also, if need be, we have no claim to the
character of disciples of Christ. The glory of God
and the general good must be our ruling principle of
action ; and we must not gratify ourselves in opposi-
tion to the will of God, or the interest of our fellow-
beings. Every action must be brought to this test.
Here is heart-work and life-work. Self must be de-
nied in all our spiritual feelings, and in all our devo-
tions, or they will be abominable in the sight of God.
Here is work for self-examination. Every exercise of
our minds should be tried by this standard. Again;
we must deny self in all our conduct. And here we
have the examples of many holy men, recorded in
Scripture, with a host of martyrs and missionaries, but
especially of our Lord himself, to show what influence
the true spirit of self-denial exerts upon the Christian
life. Inthe passage quoted above, our Lord expressly
declares that, in order to be his disciples, we must fol-
low him. And how can this be done, but by imitating
his example? He was willing to make sacrifices for
the good of others. He led a life of toil, hardship,
and suffering, and gave up his own life, to save sin-
ners. His immediate disciples did the same. They
submitted to ignominy, reproach, suffering, and death
itself, for the sake of promoting the glory of God, in
the salvation of men. Cultivate, then, this spirit.
Prefer the glory of God to everything else. Prefer
the general good to your own private interest. Be
willing to make personal sacrifices for the benefit of
others. Carry this principle out in all your intercourse
with others, and it will greatly increase your useful-
ness. It will also really promote your own interest
and happiness. ‘There is nothing which renders a
person so amiable and lovely, in the sight of others, as
disinterested benevolence. ‘Think no sacrifice too
great to make, no hardship too painful to endure, if
ou can be the means of benefiting perishing souls.
member, it was for this that Jesus gave up his life ;
g*
90 SELF-~-DENIAL NOT OUTWARD.



and he requires you to be ready to give up everything
you have, and even life itself, if the same cause shall
require it.

ut let me caution you against placing self-denial
chiefly in outward things. € are not required to
relinquish any of the comforts and enjoyments of this
life, except when they come in competition with our
duty to God and our fellow-creatures. “ Every crea-
ture of God is good, and nothing to be refused, if it
be received with thanksgiving ;’’ and godliness has
the promise of this life as well as of that which is to
come. The religion of some people seems to consist
chiefly in denying themselves of lawful enjoyments ;
and you will find them very severe and censorious
towards others, for partaking freely and thankfully of
the bounties of God’s providence. This, however, is
but a species of self-righteous mockery, characterized
by Paul as a voluntary humility. Instead of being
self-denial, it is the gratification of self in maintaining
an appearance of external sanctity. It may, however,
be not only proper, but obligatory upon us, to sacri-
fice these lawful enjoyments, when we may thereby
promote the interests of Christ’s kingdom; which
requires the exercise of a self-sacrificing spirit.

Your affectionate Brother.



LETTER VIII.
Public and Social Worship, and Sabbath Employments.

ad nat forsaking the assembling of ourselves together.’ — Hes.

“It is lawful to do well on the Sabbath days.”? — Marr. 12: 12.

“Call the Sabbath a delight, the holy of the Lord, honorable,””? ~
‘honor him, not doing thine own ways, nor finding thine own pleas-
ure, nor speaking thine own words.”? —Isa. 58: 13,

My pear Sister,
The duty of public worship is clearly taught in
the Holy Scriptures: 1. From the appointment of one
DUTY OF PUBLIC WORSHIP. 91

ee

day in seven, to be set apart exclusively for the ser«
vice of God, we may argue the propriety of assem-
bling together, to acknowledge oad worship him in a
social capacity. God has made us social beings ; and
all the institutions of his appointment contemplate us
as such. The public worship of the Sabbath is pre-
eminently calculated to cultivate the social principle
of our nature. It brings people of the same commu-
nity regularly together, every week, for the same gen-
ae purpose. In the house of God all meet upon a
evel.

2. If we look forward from the institution of the
Sabbath to the organization of the Jewish church, we
find that God did actually establish a regular system
of public worship. An order of men was instituted
whose special business was to conduct the public wor-
ship of God. After the return of the Jews from cap-
tivity, social meetings, held every Sabbath, for public
religious worship, became common all over the land.
They were called synagogues.* Although we have
no particular account of the divine origin of these as-
semblies, yet they were sanctioned by the presence of
Christ, who often took part in the public exercises.

Under the gospel dispensation, the plan of syna-
gogue worship is continued, with such modifications
as suit it to the clearer and more complete develop-
ment of God’s gracious designs towards sinful men.
A. new order of men has been instituted, to conduct
public worship and teach the people. As religion
consists very much in the exercise of holy affections,
God has appointed the preaching of the Word as a
suitable means for stirring up these affections. Our
desires are called forth, our love excited, our delight
increased, and our zeal inflamed, by a faithful, earnest,
and feeling representation of the most common and
familiar truths of the Bible, from the pulpit. It is

—_—_—_—_—_—_———

*The term synagogue was applied both to the place of meeting
and to = con ion assembling for public worship, as the term
Ss now
92 EXAMPLES OF HOLY MEN.



evident, then, that the private reading of the best
books, though highly useful, cannot answer the end
and design of public worship. ;

3. The duty of public worship may be inferred
from the fitness and propriety of a public acknowl-
edgment of God, by a community, in their social
capacity.

4. This duty is enforced by the example of holy
men of old ; but especially of Christ and his apostles.
David took great delight in the public worship of
God’s house. ‘‘ My soul thirsteth for thee ; my flesh
longeth for thee in a dry and thirsty land, where no
water is, to see thy power and glory, so as I have seen
thee in the sanctuary.”? ‘*‘ I went into the sanctuary of
God; then understood I their end.’ ‘* Lord, J have
loved the habitation of thy house, and the place where
thine honor dwelleth.” ‘‘I went with them to the
house of God, with the voice of joy and praise, with
a multitude that kept holy day.”? ‘‘ We took sweet
counsel together, and walked to the house of God in
company.” ‘I will dwell in the house of the Lord
forever.’’ ‘One thing have I desired of the Lord,
that will I seek after ; that I may dwell in the house of
the Lord all the days of my life, to behold the beauty
of the Lord, and to inquire in his temple.’’ Such were
the feelings of the man who has expressed, in strains
of sweetest melody, the experience of Christians in all
ages. Delight in the worship of God’s house may
be regarded as one of the tokens of the new birth. If
you are destitute of this feeling, you have reason to
form sad conclusions respecting the foundation of your
hopes. But, the example of Jesus is very clear on
this point. ‘‘ And he came to Nazareth, where he
had been brought up, and, as his custom was, he went
into the synagogue on the Sabbath day, and stood up
for to read.’? From this it appears that Jesus, even
before entering upon his ministry, was in the habit of
attending regularly upon the public worship of God
in the synagogue of Nazareth, where he had been
brought up. "This was the first time he had been
EXAMPLE OF CHRIST. CONCLUSIONS. 93

cerntateneennteneeitemneceesine

there, after the commencement of his ministry ; yet he
went into the synagogue on the Sabbath day, as his
custom was; evidently showing that he had always
been in the habit of doing so. Again; after the cru-
cifixion of our Lord, we find the disciples regularly
assembling together upon the (first day of the week,
which is the Christian Sabbath. And Jesus himself
honored these assemblies by his presence, after his
resurrection. ‘That this practice continued to be ob-
served by the churches founded by the apostles, is
evident, from the frequent allusions to it in the Acts,
and in the writings of Paul. Paul preached at Mace-
donia upon the first day of the week, when the disci-
ples came together to break bread. In the sixteenth
chapter of his first epistle to the Corinthians, he gives
directions for taking up collections for the poor saints
on the first day of the week; which evidently means
the time when they were in the habit of meeting for
public worship. And in the eleventh chapter of the
same epistle, he tells them how to regulate their con-
duct when they ‘‘come together in the church.”
Again ; he exhorts the Hebrews “‘ not to forsake the
assembling of themselves together.” From all these
passages, I think the inference is plain, that, under
the direction of the apostles, the public worship of
God, upon the Sabbath, was observed in the primitive
churches. And this is confirmed by the fact, that the
same practice has since been uniformly observed by
the church in all ages.

From the foregoing arguments I draw the following
conclusions: 1. It is the imperative duty of every
person to attend regularly upon the public worship of
God, unless prevented by circumstances beyond his
control. God has appointed public worship, consist-
ing of devotional exercises and the’ preaching of his
Word, as the principal means of grace, for edifying
his people, and bringing lost sinners to himself. We
cannot, therefore, excuse ourselves for not waitin
upon these means ; nor can we expect the blessing ©:
94 SIN OF NEGLECTING PUBLIC WORSHIP.



God upon any others which we may substitute in their
lace.

2. This duty remains the same, even under the
ministry of a cold and formal pastor, provided he
preaches the essential doctrines of the gospel. If he
denies any of these, his church becomes the synagogue
of Satan, and therefore no place for the child of God.
This conclusion is drawn from the practice of Christ
himself. He attended habitually upon the regularly
constituted public worship of the Jews, although there
appears to have been scarce any signs of spiritual
worship among them. ‘The Scriptures were read —
the truth was declared ; yet all was cold formality —a
mere shell of outside worship.

3. No person, who neglects public worship upon
the Sabbath, when it is in his power to attend, can
expect a blessing upon his soul. When preaching
is of an ordinary character, and not very full of in-
struction, or when the manner of the preacher is disa-
greeable, people are frequently tempted to think they
can improve their time better at home, in reading,
meditation, and prayer. But this is a very great mis-
take, unless they can spend the Sabbath profitably
without the presence of God. If, as I think I have
already shown, it is the duty of every one to attend
upon the regularly instituted public worship of the
Sabbath, when we neglect it we are out of the way
of duty. And God will never bless us in the neglect
of any positive duty, even if our whole time be spent
upon our knees. Remember, this is the condition of
the promise, ‘‘ If ye abide in me, and my words abide
in you, ye shall ask what ye will, and it shall be done
unto you.’’ When, therefore, we are living in sin, or
in the neglect of duty, (which is the same thing,)
God will not hear our prayers. ‘‘If I regard iniquity
in my heart,’’ says the psalmist, ‘‘ the Lord will not
hear me.’”? Again; it is the regular ministration of
his word in the sanctuary, that God most eminently
blesses for the growth of Christians and the conver-
sion of sinners. And when the appointed means of
ITCHING EARS. 95

—caaieaaatmaessatiasaeai is

race are slighted, can any one expect the blessing of
dt? Will he bless the means which you have de-
vised, and preferred to those of his own appointment?
Do not, then, neglect the habitual and regular attend-
ance upon the public worship of God, whenever there
is a properly conducted assembly of orthodox Christ-
ians within. your reach. I would not dare neglect
this, even if the reading of a sermon were substituted
for preaching.
aving, as I think, proved the obligation to attend
public worship, I will now notice a few particulars
respecting the performance of the duty.

1. Attend on the stated ministrations of your pastor.
If there is more than one church professing your own
sentiments, in the place where you reside, select the
sonamge who is most spiritual, and will give you the

st instruction. But, when you have made this
selection, consider yourself bound to wait on his min-
istry. Do not indulge yourself in going from place to
place, to hear this and that minister. ‘This will give
you ‘itching ears,’’ and cultivate a love of novelty,
and a critical mode of hearing, very unfavorable to the
practical application of the truth to your own soul. If
you wish to obtain complete views of truth, if you
wish your soul to thrive, attend, as far as possible,
upon every appointment of your pastor. Every min-
ister has some plan. He adapts his preaching to the
peculiar state of his own people, and frequently pur-
suus a chain of subjects in succession, so as to present
a complete view of the great doctrines of the Bible.
Whenever you absent yourself, you break this chain,
and lose much of your interest and profit in his
preaching. I do not say but on special occasions,
when some subject of more than usual importance is
to be presented at another place, it may be proper for
you to leave your own church. But, in general, the
frequent assistance which most pastors receive from
strangers will furnish as great variety as you will
find profitable.

3. Be punctual in attending at the stated hour of
96 PUNCTUALITY.

ET TD

public worship. This, though of great im ortance, is
sadly neglected by most congregations. unctualits
is so necessary in matters of business, that a man i
hardly considered honest, when he fails to meet his
friend at the hour of engagement. And why should
it be thought of less consequence to be exact and
punctual in our engagements with God than with
man? The person, who enters the house of God after
the service has commenced, greatly embarrasses the
preacher, and disturbs the devotions of others. Be-
sides, he shows great want of reverence for the
sacredness of the place, time, and employment.
‘God is.greatly to be feared in the assembly of his
saints, and to be had in reverence of all them that are
about him.’? Always calculate to be seated in the
sanctuary a few minutes before the time appointed for
the commencement of worship. As precious as time
is, it would be much better to lose a few moments,
than to do so much injury. But this time need not be
lost. You require a little time, afier entering the
house of God, to settle your mind, and to lift your
soul, in silent prayer, to God for his blessing.

3. Several things are necessary to be observed, in
order to wait upon God, in the sanctuary, in a proper
manner :—(1.) Go to the house of God with a prepa-
ration of heart. First visit your closet, and implore
the influences of the Holy Spirit, to prepare your
heart for the reception of the truth, and to bless it to
your own soul and the souls of others; and, if possi-
ble, go immediately from your closet to the house of
worship. On the way, shut out all thoughts except
such as are calculated to inspire devotional feelings ;
and, if in company, avoid conversation. Whatever
may be the nature of such conversation, it will be very
likely to produce a train of thought which will distract
and disturb your mind during public worship. (2.)
When you approach the house of worship, remember
that God is there in a peculiar manner. He has
promised to be where two or three shall meet in his
name. It is in the assembly of his saints, that he
SPIRITUAL WORSHIP. 97

PO enna amemnnan cea aa ae

makes known the power of his Spirit. As you enter
his house, endeavor to realize the solemnity of his
presence, and walk softly before him. Avoid care-
jessness of demeanor, and let your deportment indicate
the reverence due to the place where ‘‘ God’s honor
dwelleth.”’ ‘* Keep thy foot, when thou goest to the
house of God.’ But, above all, avoid that indecent
practice of whispering and conversation in the house
of God. Before service commences, it unfits the mind
for the solemn employments in which you are about
to engage. After the congregation is dismissed, it
dissipates the impression received. When seated in
the place of worship, set a watch over the senses,
that your eyes and ears may not cause your mind to
wander upon forbidden objects. There is great dan-
yer that the attraction of persons, characters and
dress, may dissipate every serious thought with which
he entered the sanctuary. By this means, you will
ose the benefit of the means of grace, and bring lean-
ness upon your soul. Again; set a watch over your
imagination. This is a time when Satan is particu-
larly busy in diverting the fancy ; and, unless you are
doubly watchful, he will lead away your mind, by
some phantom of the imagination, before you are
aware of it. Keep these avenues of temptation
guarded, and seek to bring yourself into a prayerful
frame of mind, that you may be suitably affected by
the various exercises of public worship.

4. Unite in spirit with the devotional part of the ser-
vice. ‘God is a Spirit; and they that worship him
must worship in spirit and in truth.” Be particularly
careful that you do not mock God in singing. This
part of worship, I fear, is too often performed in a
heartless manner. Try to sing with the spirit, as
well as the understanding. And whenever you come
to anything in the language of the psalm or hymn
which you cannot adopt as your own, omit it. If you
sing before him what you do not feel, you lie to him
in your heart. And you know, by the terrible exam-
ple of Ananias and Sapphira, how God regards this

9
98 HEARING.

LD



sin. In prayer, strive to follow, in your heart, the
words of the person who leads, applying the several
parts of the prayer to yourself in particular, when
they suit your case, and yet bearing in mind the
various subjects of petition, which relate to the con-
gregation and the world. In all the exercises of
public worship, labor and strive against wandering
thoughts. This is the time when Satan will beset
you with all his fury. Now you must be well
armed, and fight manfully. Be not discouraged, though
you may be many times foiled. If you persevere in the
strength of Jesus, you will come off conqueror at last.

5. “Take heed how you hear.’ (1.) Consider
the speaker as the ambassador of Christ, sent with a
message from God to yourself. For such truly is
every evangelical minister of Christ. (2.) Diligently
compare the doctrines, which you hear from the pul-
pit, with the Holy Scriptures, and receive nothing
which does not agree with them. ‘The figure used in
the passage referred to, (2 Cor. 5: 20,) is borrowed
from the practice of one government sending a person
on a particular errand to another. The analogy in
this case, however, does not hold good throughout. It
is like a sovereign sending an ambassador to persuade
rebels against his government to submit to him, and
accept of pardon. But, in such a case, it would be
possible, either for some person, who was not sent, to
deliver a false message in the name of the king, or for
one who was really sent, to deliver a different mes-
sage from the one sent by him. So it is in relation to
preachers of the gospel. There are many, whom
Christ has never sent, who are spreading abroad lies
over the land; and there are others, really sent by
Christ, who have, in some respects, misapprehended
his meaning, and therefore do not deliver his message
just as he has directed. But, our blessed Lord, fore-
seeing this, has wisely and kindly given us a check
book, by which we may discover whether those who
speak in his name tell the truth. Hence we are com-
manded to ‘‘search the Scriptures,’’ and to “trv
FAULT-FINDING. 99

«sociale TC EAC
the spirits, whether they be of God.’? And the Be-
reans were commended as more noble, because they
searched the Scriptures daily, to know whether the
things preached by the apostles were S0. | If, then,
they were applauded for trying the preaching of the
apostles by the word of God, surely we may try the
preaching of uninspired men by the same standard.
(3.) Beware of a fault-finding spirit. There are
some persons, who indulge such a habit of finding
fault with preaching, that they never receive any ben-
efit from it. Either the matter of the sermon, the
apparent feeling of the preacher, or his style and man-
ner of delivery, does not suit them, and therefore they
throw away all the good they might have obtained
from his discourse. Remember that preachers of the
gospel are but men. So weak are they, that the
apostle compares them to ‘‘ earthen vessels.’’ Do not,
then, expect perfection. Bear with their infirmities.
Receive their instructions as the bread which your
heavenly Father has provided for the nourishment of
our soul. Do not ungratefully spurn it from you.
hat would you think, to see a child throwing away
the bread his mother gives him, because it does not
suit his capricious notions? Surely, you would say
he did not deserve to have any. But, if your minister
is cold and formal, and does not exhibit the truth in a
clear, pointed, and forcible manner to the conscience,
mourn over the matter in secret, before God. You
will do no good by making it a subject of common
conversation. It will lead to the indulgence of a cen-
sorious spirit, to the injury of your own soul, and the
wounding of the cause of Christ. If you speak of it
at all, let it be ina spirit of tender concern for the
welfare of Zion, to some pious friends, who will unite
with you in praying for your pastor. You recollect
the conversion of Dr. West,* in answer to the
prayers of two pious females. So you may be instru-
mental in reviving the heart of your pastor. (4.)



# See page 64.
100 SELF-APPLICATION.

eeeteaerarareenaranrresrartaariataaateatttaasttaiasatiail aaa EEE ITE

Hear with self-application. From almost any passage
in the Bible the Christian may draw a practical lesson
for himself. Some truths may not be immediately
applicable to your present circumstances; but they
are, nevertheless, calculated to affect your heart.
Even a sermon, addressed exclusively to impenitent
sinners, is calculated to rouse up the most intense
feelings of the Christian’s soul. It reminds him of the
exceeding wickedness of his past life ; it shows him
what an awful gulf he has escaped; it leads him to
mourn over his ingratitude ; and it calls: forth his
prayers and tears in behalf of perishing sinners.
Strive to bring home the truth, so far as it is applica-
ble to yourself, in the most searching manner. Ex-
amine your own heart diligently, that you lose nothing
which belongs to you. (5.) Do not hear for others.
Let every one make his own application of the truth.
Many persons are so intent on finding garments for
others, that they lose their own. (6.) Hear witha
prayerful frame of mind. If any part of the discourse
is intended for professors of religion, let your heart
continually ascend to God, for the Holy Spirit to
apply it to your own heart, and to the heart of every
Christian present. If any part of it is designed for
impenitent sinners, let your sou] put forth an agony of
prayer, that it may be blessed for their conversion.
(7.) Remember and practise what you hear. ‘This is
of great importance ; and, unless you attend to it,
every other direction will be of little avail.

Intimately connected with public worship are social
meetings for prayer. We have examples of these in
the primitive church. The disciples met for prayer
ten days in succession before the outpouring of the
Holy Spirit on the day of Pentecost. When the
apostles returned from before the council, they held a
prayer-meeting, and the place was shaken where they
were assembled. When Peter was imprisoned, the
church assembled for prayer in the night; and an
angel delivered him out of the prison. e read of a
place by the river side, where prayer was ‘‘ wont te
FEMALE PRAYER-MEETINGS. 101



be made.’’? And at Miletus, Paul attended a precious
prayer-meeting with the elders of the church of Ephe-
sus. These meetings have been maintained among
evangelical Christians in every age. They are the
life of the church. ‘They are the mainspring of hu-
man agency in all revivals of religion. Without a
spirit of prayer, sufficient to bring God’s people to-
gether in this way, I see not how vital piety can exist
inachurch. The feelings of a lively Christian will
lead him to the place where prayer is ‘‘ wont to be
made.’’ But it will not do to follow our feelings at
all times, because they are variable. Be governed
in everything by religious principle. If there are
prayer-meetings in the place where you reside, make
it a matter of conscience to attend them. Let no
slight excuse keep you from the house of prayer.
Especially, never let company prevent your attend-
ance upon these meetings. ‘There is a time for visit:
ing ; but to prefer the company of mortals to that of
the living God is most unwise; and if but two or
three are really met for the purpose of holding com-
munion with Christ, they have his promise that he
will be with them. In relation to punctuality, pre
aration, watchfulness, &c., the remarks already made
in relation to public worship apply with equal force to
social prayer-meetings.

But, in addition to the ordinary prayer-meetings, I
would recommend to you always to attend a praying
circle of females. Female prayer-meetings have often
been blessed to the reviving of God’s work ; and if,
by the grace ef God, you are enabled to offer up the
prayer of faith, your influence may thus be felt to the
remotest parts of the earth.

In relation to the duties of that portion of the holy
Sabbath not employed in public worship, it naturally
divides itself into two parts: I. The duty we owe to
the souls of others. We are bound to follow the ex-
ample of Christ, so far as it is applicable to the station
we hold in his kingdom. If we examine his life, we
shall find that * Jove of souls was everywhere pre-
102 THE SABBATH SCHOOL.



dominant. It was for this that he condescended to be
made flesh, and dwell among us. It was for this that
he labored and toiled. For this he suffered, bled,
and died. If we can, in any manner, be instrumental
in saving souls, the love of Christ must constrain us
to do what we can. If we have not his Spirit, we are
none of his. No one, with the love of Jesus burning
in his breast, can look upon dying sinners around
him, without feeling anxious to do something for their
salvation. The Sabbath school opens a wide field of
usefulness. Here every Christian, male and female,
may become the pastor of a little flock. Such, truly,
is the relation between a Sabbath school teacher and
his class. He is appointed to watch for their souls.
This is no ordinary office. It is one of high responsi-
bility. The Sabbath school teacher becomes an am-
bassador of Christ to the little flock entrusted to his
care. Every one of their souls is worth more than
the world.

I shall offer no argument to persuade you to engage
in this work, because I know your heart is in it, and
I cannot see how any Christian can need urging to
such a delightful employment. I only wish to stir up
your zeal in the cause, and give a few plain and prac-
tical directions respecting this highly important duty.
In doing this, it is necessary to consider the end and
object of Sabbath school instruction. This is nothing
less than the conversion of the children, and their
subsequent preparation for usefulness in the church of
Christ. ‘To this end, three things are indispensably
requisite: 1. That the children should have a clear
and distinct knowledge of those great though simple
truths of God’s word, which teach them their lost and
ruined condition by nature, and the way of salvatiun
revealed in the gospel. Without this, they cannot
become the subjects of renewing grace ; for this work
is carried on in the heart, through the instrumentality
of God’s word. ‘These truths must, therefore, be so
illustrated, simplified, and brought down to their ca-
pacities, that they will see their application to them«
WHAT IS TO BE DONE. 103

——e——— OO

selves, and learn from them their own immediate
duty.

2. That this great end may be accomplished, it 1s
necessary that the Holy Spirit should apply the truth
to their consciences, and incline them to embrace it.
For even young sinners are so depraved that they
will not listen to the most tender and melting invita-
tions of God’s word, nor accept the offers of mercy
and salvation in the gospel, until their dispositions are
changed by the power of the Holy Ghost.

3. To prepare them to become laborers in the
vineyard of the Lord, it is not only necessary that
they should be converted, but that they should —
in grace, and in the knowledge of our Lord Jesus
Christ. I have already shown what an intimate con-
nection there is between high spiritual attainments
and eminent usefulness, and between a knowledge of
truth and the work of sanctification in the heart. But
energy of mind, and habits of deep thought and close
study, are of great importance, as talents to be em-
ployed in the service of God. These must also be
cultivated in the Sabbath school.

Let it, then, become a subject of anxious inquiry
how you may be instrumental in promoting these sev-
eral objects, so necessary to the great end you have in
view. In this matter, the following directions may
be of service to you : —

1. Labor to obtain a clear, full, and discriminating
view of gospel truth yourself. This is indispensable,
if you would impress the same upon the minds of
others. If your general views of truth are cbscure,
indefinite, and unsatisfactory to yourself, your in-
structions will be of the same character.

2. Study to become skilful in the sacred art of so
communicating divine truth to children, that they will
understand it. Little as this may be esteemed, it is:
one of the most valuable talents you can possess. [
know of no other which females can so profitably em-
ploy in the service of Christ. On this: subject, 1 will
offer the following suggestions : —
104 PREPARATION.

re

(1.) Study the juvenile’ mind. Observe the prin-
ciples by which it is developed and called forth into
action. See how you can apply these principles to
effect the object in view. Be familiar with children.
Become acquainted with their language and modes of
thinking ; and strive to adapt yourself to their ca-
pacities.

(2.) Use such helps as you can obtain. ‘There are
many works published on the subject of education,
which develop important principles, of great use in
communicating knowledge to the young. Some of
these are especially designed for Sabbath school teach-
ers. Study them with diligence; treasure up all
useful hints, and apply them in practice.

(3.) Aim at drawing out the minds of the children,
and teaching them to study and think, with clearness
and precision, for themselves. ‘There is a great differ-
ence between conversing with children and talking to
them. By the former, you call their minds into ex-
ercise, and get hold of their feelings. Thus you will
secure their attention. But the latter will be much
less likely to interest them; for, being the recipients
of thought, instead of thinking for themselves, they
participate less in the exercise. By engaging them
in conyersation, and leading that conversation in the
investigation of truth, you teach them to think. The
mental discipline which this calls forth, is a matter
of no small consequence. It may have an important
bearing upon their whole future characters.

If we we explain to a child the meaning of a
passage of Scripture, the whole benefit lies in the
instruction he receives at the time. But, if we show
him practically how to ascertain the meaning himself,
and bring him under the mental discipline which it
requires, we give him a kind of key to unlock the
meaning of other passages. By an ingenious mode
of catechizing, children’s minds may be led to per-
ceive and understand almost any truth, much more
distinctly and clearly than by any direct explanation
which a teacher can make. by catecuzing, | do not
PERSONAL APPLICATION. 105

ee



mean the repeating of catechisms ; but the calling out
of their minds upon any Scripture truth that may be
before them, by a series of simple questions, leading
them to see the truth as though they had discovered it
themselves.

This is a subject well worthy of your prayerful at-
tention. Remember that you are dependent upon the
Holy Spirit for the proper direction of the powers of
your mind. Pray, then, for clearness of perception,
and discrimination of judgment, that you may under-
stand the truth; and for skill to communicate it to
your class. Study every Sabbath school lesson in
your closet, with these ends in view. Persevere in
your efforts till you become mistress of the art of
teaching.

3. Let your own heart be affected with the truth you
are endeavoring to teach. Upon this, so far as your
instrumentality is concerned, greatly depends your
success. Unless you feel the force of the truth your-
self, it will be very difficult for you to convince the
children that you are in earnest. While preparing
the lesson, in your closet, try to obtain a realizing
sense of the personal interest which you and your
class have in the subject you are contemplating. See
what bearing it has upon your and their eternal des-
tiny ; and pray for the Holy Spirit to impress it pow-
erfully upon your heart. Always, if possible, spend
a little season in your closet, as an immediate prepar-
ation for the duties of the Sabbath school. Get your
heart refreshed, in view of the practical truth con-
tained in the lesson; and go before your class deeply
impressed with its solemn import.

4. Make a personal application of the practical
truths contained in the lesson; and embrace frequent
opportunities of conversing separately and privately
with every one of your scholars, in regard to their
religious feelings. If they give no evidence of piety,
explain to them the duty of immediate repentance and
submission to God, and urge them to perform it with-
out delay. Do this, under the solemn impression that
106 SEEK THE BLESSING OF GOD.

a acini incest IS
it may be your last opportunity, and that you will
soon meet them at the judgment-seat of Christ.

If you have reason to believe their hearts have been
renewed, show them the importance of high spiritual
attainments. Urge upon them the duties of watchful-
ness, self-examination, studying the Scriptures, and
prayer. Show them also the necessity of carrying
out their religion into every action of their lives.
Show them that the design of religion is to make
them better; to give them better dispositions ; to
keep them humble ; and make them more amiable,
obedient, and dutiful in everything. ‘Teach them
also the great importance of improving their minds,
while young, to fit them for the service of Christ.
You may have before you some future Harriet New-
ell, or Mrs. Judson, who may willingly surrender all
the comforts of this life to carry the glad tidings of
salvation to the benighted heathen.

5. Be earnest and importunate for the Holy Spirit
to bless your labors. Without this, all your efforts
will be in vain. Feel continually that you are but an
instrument in the hand of God; and that all your
success must depend upon him. Yet he has promised
to give his Holy Spirit to them that ask him. Let no
day pass without presenting before the throne of
grace every individual of your class: endeavor to
remember as particularly as possible the peculiar
circumstances and feelings of each. Visit them as
often as you can; and, if possible, persuade them to
meet with you once a week for prayer. But make
no effort in your own strength. Search well your
motives, and see that self-seeking has no place in your
heart. If you seek the conversion of your class, that
you may be honored as the instrument, you will be
disappointed. God must be glorified in all things.

Il. There are also duties that we owe to God, in
private, which ought to occupy a portion of the holy
Sabbath. In the present age, when so much of the
Lord’s day is spent in attendance upon public worship
and the Sabbath school, there is danger that secret
PRIVATE DUTIES. 107



communion with God will be neglected; and thus,
like the tree with a worm at its root, the soul will
wither under the genial rain and sunshine of the gos-
pel. With a few practical directions on this pvint, J
shall close this letter.

1. Spend as large a portion as possible of the.inter-
vals of public duties in your closet. The time thus
spent should be employed principally in the devotional
reading of the Holy Scriptures; meditation, for the
purpose of getting your own heart affected with divine
truth ; self-examination, and prayer. If you have very
much time to spend in this way, you may employ a
part of it in reading some devotional book ; but I think
our reading on the Sabbath should be principally con-
fined to the Scriptures. But prayer should be frequent,
and mingled with everything.

2. Spend no part of the Lord’s day in seeking your
own ease or pleasure. We are required to turn away
our feet from finding our own pleasure on God’s holy
day. All our time is the Lord’s; but the Sabbath is
his in a peculiar manner. On other days of the week
he allows us to do our own work. But on this day
we must do his work only. There is no room, then,
for the indulgence of idleness, indolence, or sloth,
upon the Sabbath. The duties of this holy day are
such as to require the active and vigorous exercise of
all our faculties. That you may not, then, be tempted
to indulge in sloth, use every means in your power
to promote a lively state of your bodily energies.
Make all your preparations on the afternoon of Satur-
day. Spend a portion of the evening in devotional
exercises, for the purpose of banishing the world from
your mind, and bringing it into a heavenly frame ;
and retire to rest at an early hour. By this means,
your animal powers will be refreshed, and you will be
a early to meet the Lord, on the approach of

holy morning.

3. Watch over your thoughts. The Sabbath is a
season when Satan is exceedingly busy in diverting
our thoughts from holy things. Evil thoughts also
108 MEDITATION.

roceed from our own depraved hearts. But the
jord’s day is as really profaned by vain and worldly
thoughts, as by the labor of our bodies. O, if we
could realize this, how much food should we find for
bitter repentance in the thoughts of a single Sabbath !
Strive, then, to * bring into oo every thought to
the obedience of Christ.’ ‘‘ 1 hate vain thoughts,”
says the Psalmist ; ‘* but thy law do I love.”

4. Set a guard over your lips. Conversing about
the affairs of the world, is a direct preach of the holy
Sabbath. But we are not only required to refrain
from worldly and vain conversation, but from speak-
ing our own words. All unprofitable conversation,
even though: it be about the externals of religion,
should be avoided. , It has a tendency to dissipate the
mind, and to remove any serious impressions which
the truth may have made. Our thoughts should be
fixed on divine things, and our conversation should be
heavenly. We are not only required to refrain from
finding our own pleasure, speaking our own words,
and doing our own Ways ; but we are to “ call the
Sabbath a delight, the holy of the Lord, honorable.”
And so will every one regard God’s holy day, who
lives in the lively exercise of spiritual affections.

, Your affectionate Brother.



LETTER IX.

Meditation.
«« Meditate upon these things.”? —1 Tr. 4: 15.

My pear SISTER:

Tue subject of this letter is intimately connected
with that of the last ; and in proportion to your faith-
fulness in the duty now under consideration, will be
your interest in the word and worship of God.
MEDITATION. 109



ligious meditation is a serious, devout and practical
thinking of divine things; a duty enjoined in Scrip-
ture, both by precept and example; and concerning
which, let us observe,

1. Jits importance. That God has required it, ought
to be a sufficient motive to its performance. But its
inseparable connection with our growth in grace mag-
nifies its importance. It is by ‘‘ beholding the glory
of the Lord,’ that we are ‘‘ changed into the same
image.’ And how can we behold his glory, but by
the spiritual contemplation of his infinite perfections ?
Again: the word of God is ‘‘a lamp to our feet ;”’
but if we do not open our eyes to its truths, how can
they guide our steps? It is only by the practical con-
templation of these truths, that our souls can come
into communion with them, drink in their spirit, and
be guided by their precepts. Hence, the intimate con-
nection of this devout exercise with growth in grace.

2. The time and manner of Meditation. It should
be constant. Our minds and hearts should be so ha-
bitually fixed on heavenly things, that, after having
been necessarily employed about our worldly affairs,
our thoughts will voluntarily revert back to spiritual
things, as to their proper element. ‘Their tendency
should be upward. Speaking of the godly man, Da-
vid says, ‘‘ in his law doth he meditate, day and night.”’
‘*O how love I thy law,” says the Psalmist; ‘it is
my meditation all the day.’”? You may, perhaps, find
it profitable to select a subject every morning for med-
itation during the day; and whenever your thoughts
are not necessarily occupied with your ordinary em-
ployments, turn them to that subject. Labor after
clear and practical views of the truth; and see that
your heart is affected by it. One of the most difficult
pois of Christian experience is, to keep the mind

abitually upon heavenly things, while engaged in

worldly employments, or surrounded by objects which

affect the senses. Satan will be continually seeking

to divert your mind ; but do not be discouraged by his

assaults. The Bible saints were fervent in spirit, even
10
110 TIME OF MEDITATION.

i a

while engaged in business ; and we have accounts of
pious persons in every age, who have been like them.
‘A heavenly mind is worth the labor of years. Do not
rest till you obtain it. Meditation should also be
mixed with the reading of God’s word. It requires
the closest meditation to understand the Holy Serip-
tures, and apply them to our hearts.

But, it is also necessary to set apart particular
seasons of retirement for fixed and holy meditation.
This position is warranted by Scripture. Holy men
of old embraced the most favorable opportunities for
this devout exercise. Isaac went out into the field to
meditate in the stillness and solemnity of the evening.
David sometimes chose the calmness of the morning.
At other times, he fixed his thoughts in holy medita-
tion, during the wakeful hours of the night. “ 1
remember thee upon my bed, and meditate on thee in
the night-watches.”” “ Mine eyes prevent the nz ht-
watches, that 1 might meditate in thy word.” But,
lest the adversary should get the advantage of you,
fix upon regular seasons for this sacred employment.
Select some subject, and think upon it deeply, sys-
tematically, practically, and devoutly. System isa
great assistance in everything. We can never obtain
clear views of any complex object, without separately
viewing the various parts of which it is composed.
We cannot see the beautiful mechanism of a watch,
nor understand the principles which keep it in motion,
without taking it in pieces, and viewing the parts sep-
arately. So, in contemplating any great truth, which
contains many different propositions ; if we look at
them all at once, our ideas will be confused and im-
perfect ; but if we separate them, and examine one at
a time, our views will be clear and distinct. Our
meditation must be practical, because every divine
truth is calculated to make an impression upon the
heart ; and if it fails of doing this, our labor is lost
Make, then, a direct personal application of the truth,
on which your thoughts are fixed. But, our medita-
tions must also be deva They must all be mixed
SUBJECTS OF MEDITATION. 111



with prayer. As an example of what I mean, exam-
ine the 119th Psalm. There the Psalmist, in the
Anidst of his meditations, was continually lifting up his
soul in prayer. His devout aspirations are breathed
forth continually. Your success in this exercise, and
the profit you derive from it, will very much depend
on the manner you observe this direction.

3. The subjects of Meditation. The word of God
furnishes abundant matter for meditation. This was
the constant delight of the Psalmist. The 119th
Psalm consists almost entirely of meditations upon the
word of God. But, in your regular seasons of fixed
and solemn meditation, you will find assistance and
profit from fixing your mind on some particular por-
tion of divine truth ; and carrying it out in its various
relations and applications. ‘That these subjects may be
always at hand, without loss of time in selecting and
arranging them, I here suggest a considerable variety
of topics, with references to passages of Scripture cal-

culated to illustrate or enforce the subjects. Itis not _

designed that you should confine yourself strictly to
these, but to use them as an aid to your own efforts,
They are intended as mere suggestions, and are there-
fore both imperfectly stated and partially carried.out,

One great difficulty, in this exercise, is, always te be.

able to fix the mind on some portion of truth, in such

a manner as to secure variety, and to contemplate -

truth in its proper proportions. And probably this

kind of meditation is often neglected, for want of time*

to select a subject, and fix the attention upon it. If
Christians were always in a lively frame, perhaps this
would not be necessary. ‘The mind would spontane-
ously revert to spiritual things. But, humiliating as
is the fact, it is nevertheless true, that our minds are
often dull upon those subjects which ought always to
operate as the touchstone of spiritual feeling. Yet, as
right feelings can be produced only in view of truth,
the way to overcome this dulness is to direct the
attention to ebjects calculated to call forth these emo-
thons.

Za

“
112 cHARACTER AND ATTRIBUTES OF GOD.

Beers es Pr

[have arranged these subjects in such a manner,
that, if taken in course, they will lead to the contem-
plation of divine truth, with some reference to its
proper proportions, although they do not completely
cover the ground. Any particular topic, however, can
be selected, according to the circumstances or inclina-
tion of the individual. Many of the subjects are divid-
ed under various heads ; and, in some cases, one OT
two heads may perhaps be found sufficient for one
season of meditation.

I. CHARACTER AND ATTRIBUTES OF GOD.

1. Self-existence — being underived. How this can
be skh from reason. How this truth is recognized
in Scripture. Ex. 3: 14. Rev.1:8. Jer. 10: 10.
Dan. 6:26. All other existence derived from him.
Ps. 33: 6. John 1: 3. Col. 1: 16,17. Heb. 11:

13.

Practical Reflections. (1-) Ps. 53: 1, f. ¢., (2.)
Isa. 29: 16,].c. 45:9,10. Rom. 9: 20, 21. (3.)
Ps. c. 3,4. Isa. 43: 7. Dan. 5: 23, 1. ¢.

9, Eternity and Immutability of God. How one of
these involves the other. How these attributes can
be discovered by reason. How by Scripture. Gen.
1: 1. Deut. 32: 40. Ps. 90: 2. 102: 24—27.
Mal. 3: 6. Heb. 13: 8. Jas. 1: 17. Rev. 1: 4.
22: 13.

Consider these attributes separately :— (1.) Eter-
nity — being without beginning or end—ever being.
(2.) Immutability — subject to no change in his man-
ner of being, his perfections, his thoughts, desires,
purposes, Or determinations.

Practical Reflections. (1.) How God appears to us
in view of these attributes. (2.) How necessary they
are to the character of the Supreme Ruler. (3.)
How these attributes make God appear to the sinner.
(4.) How to holy beings. (5.) What encourage-
ments to prayer. Suppose God were changeable in
_ his character, feelings, and purposes, what confidence

SN
OMNIPOTENCE AND INDEPENDENCE OF GoD. 113

could be reposed in his promises? (6.) What feel-
ings these attributes should inspire.

3. Omnipresence and Omniscience of God. (1.)
Contemplate knowledge without limit, and presence
without bounds. (2.) How these attributes are man-
ifest from the works of creation. (3.) How declared
in the Word of God. Ps. 139: 1—12. Jer. 23: 24.
Ps. 147: 5. Isa. 40: 28.

Solemn Thoughts. (1.) In what light God is man-
ifested by these attributes. (2.) How necessary these
attributes to the Supreme Governor and righteous
Judge of all. (3.) No individual so small or unim-
_— as to escape the attention of such a being.

att. 10: 29, 30.

Practical Reflections. (1.) Danger of forgetting or
losing a sense of the presence of God. Ps. 9: 17. 50:
22. (2.) What feelings should be inspired in view
of these attributes. Ps.4:4. Heb. 4: 13. (3.) How
sinners should feel in view of them. Job 34: 21, 22.
Prov. 5: 21. 15:3. Jer. 16: 17. Amos 9: 2, 3.
(4.) What emotions these attributes should excite in
the hearts of God’s children. 2 Chron. 16: 9, f. ec.
(5.) How these attributes will appear in the day of
judgment.

4. Omnipotence and Independence of God. (1.)
How the omnipotence of God is manifested by the
works of creation. Job, chapters 383—41. Reflect
on the works of creation as a whole, and minutely and
particularly, and also how they were made. Gen. 1:
3,6, 9, 11, 14, 20, 24, 26. (2.) How the indepen-
dence of God is manifested by his works. Creative
power must be underived. (3.) How the omnipo-
tence of God is displayed, in his upholding and gov-
erning all things. (4.) How this attribute is declared
in Scripture. Gen. 17:1. 18:14. Matt. 19: 26.
(5.) How omnipotence proves independence.

Practical Reflections. (1.) How God is hereby
qualified to be the Supreme Ruler. (2.) The condi-
tion of sinners, while they remain at enmity with such
abeing. Deut. 32:41. (3.) How Christians should

10*
114. BENEVOLENCE AND JUSTICE OF GOD.

remains isc ciapamactasnnnnieae
feel, in view of this. Ex. 32: 32. Rom. 9: 2, 3.
(4.) What they ought to do. Acts 20: 31. Jas. 5:
20. Jude 23. (5.) Feelings of those who can view
such a being as their Friend and Father. Rom. 8:
28, 38, 39. 1 Cor. 3: 22, 23. (6.) Appropriate
emotions on contemplating the omnipotence of God.
Job 11: 7,8. 26:14. Ps. 145.

5. Benevolence of God. God is essentially benevo-
lent. 1John4:8. (1.) How the benevolence of
God is exhibited to us by the light of reason. (2.)
How by his works of creation and providence. (3.)
By Revelation. rst, b direct assertion. Exod.
34: 6. Ps. 145: 9. Nah. 1: 7. Matt. 5: 45.
Second, by the character of his law. Ps. 19: 7, 8.
Matt. 22: 37—39. Rom. 7: 12. Third, by the
work of redemption. John 3: 16, 17.

Inferential Thoughts. (1.) The benevolence of
God without bounds. (2.) Always active (3.) It
constitutes his whole moral character. (4.) A being
of infinite benevolence must prefer the greater good to
the less, and the supreme good above all. (5.) Such
a being must love the same disposition in his creatures,
and hate the opposite.

Practical Relactions: (1.) How odious selfishness
must be in the sight of God. (2.) Sinners directly
opposed in their characters and feelings to God.

xod. 20:5, 1. c. Rom.8: 7. (3.) The exceed-
ing great evil of sin, as committed against infi-
nite benevolence. (4.) The ingratitude and base-
ness of sinners. (5.) What the goodness of God
should lead them to. Isa. 30: 18. Rom. 2: 4.
(6.) What emotions the contemplation of the good-
ness of God should excite in the hearts of his children.
Ps. 118. Isa. 63: 7. Eph. 5:20. (7.) How we
may apprehend the goodness of the Lord. Ps.
107: 43.

6. The Justice of God. (1.) What justice is:
First, as exercised by intelligent beings, whose rela-
tions will admit of mutual giving and receiving ;
Second, as exercised by a ruler towards his subjects ;
THE TRUTH OF GOD. 115

Third, as relates to all actions, with reference to the
general good. (2.) Which of these relations God |
sustains to the universe. (3.) The disposition which
would lead him to act justly in all these cases. (4.)
How God is just as respects himself (5.) As re-
spects his creatures. (6.) How the justice of God
may be seen from the light of reason, and from the
se of his providence. (7.) How from the Sacred

istory. (8.) The positive declarations of Scripture.
Deut. 32: 4. Isa. 45:21. Zeph.3:5. Rev. 15:
3. (9.) From the revelation of a future day of right-
eous retribution. Eccl. 12: 14. Acts 17: 31. 2
Cor. 5: 10.

Practical Reflections. (1.) How, by this attribute,
God is qualified to be the Supreme Governor. (2.)
How terrible this renders him to the wicked. Exod.
34: 7, l. ec. Heb. 10: 26—29. 12: 29. (3.)
How suffering the guilty to go unpunished, without
satisfaction and reformation, would be doing injustice
to the universe. (4.) Why we ought to look with
complacency and delight upon this attribute.

7. The Truth of God. (1.) His veracity; or a
disposition always to speak according to the real state
of things. (2.) Faithfulness; or a disposition to con-
form his actions to previous declarations of his Word.

(1.) How the truth of God may be proved by
reason. first, from his Benevolence. Second, from
his Independence and Immutability. Third, from the
excellence of truth and the turpitude of falsehood.
Fourth, from the estimation in which truth is held by
the intelligent creatures he has made.

_(2.) How proved from the Scriptures. First, by
direct declarations. Exod. 34:6,].c. Ps. 117: 2.
146: 6,1.¢. Second, by the accordance of the histo-
ries recorded in Scripture with the facts substantiated
by other evidence. Third, by the predictions of events
which have since been fulfilled. Fourth, from the
doctrines contained in his Word. Fifth, by the agree-
ment of Scripture with itself. Sixth, by the fulfil-
ment of promises, threatenings, covenants, &c., re
116 THE WISDOM OF GOD.

ne

eorded in his Word. Seventh, other proofs, as they
may be suggested to the mind.

Practical Reflections. (1.) How God is qualified by
this attribute to be the moral governor of intelligent
creatures. (2.) How necessary is faith to acceptance
with God. Heb. 11:6. (3.) How odious to a God
of infinite veracity must be the sin of unbelief. 1 John
5:10. (4.) How terrible to the wicked this renders
the threatenings of God’s word. (5.) How valuable
his promises to the righteous. (6.) At what an infi-
nite expense God has sustained his truth, while par-
— rebels doomed to die. Ps. 85: 10. Rom.
3: 26.

8. The Mercy of God. (1.) What mercy is. (2.)
Contemplate mercy as a disposition inherent in the
Divine character. (3.) The only way in which mercy
can be exercised by Him, towards those who have
merited anger and punishment, consistent with the
moral rectitude of his character, and the great ends of
his government. Ps. 85: 10. Isa. 53: 5, 6, 10.
Acts 4: 12. 5:31. Rom. 3: 25, 26. (4.) How
this attribute is manifested in his providence. Matt.
5:45. (5.) How in his Word. Neh. 9: 17. Ps.
3:8. Matt.5:7. Rom.5:6. (These two may em-
brace several subdivisions.) (6.) Consider whether
by the _ of nature we could discover any possible
way for God to exercise mercy towards the guilty.

Practical Reflections." (1.) The loveliness and glory
of this attribute. (2.) How we should feel in view
of it. Ps. 118. (3.) The great guilt and danger of
indulging an unmerciful or cruel disposition. Prov.
11:17,].c. 21: 18. Mark 11: 26. Jas. 2: 13.
(-) The advantage of being merciful. Ps. 18: 25.

rov. 11:.17,f.c. Matt.5:7. Mark 11: 26.

9. The Wisdom of God. (1.) What wisdom is.
How it differs from knowledge. How from cunning
or subtilty. Whether that is wisdom which does not
design to accomplish a good end. Whether this is a
natural or moral attribute, or both. (2.) How the
wisdom of God is manifested in the works of creation.
DOCTRINES. 117



Js. 104. Prov.3:19. Examine particular objects
aid see how exactly everything is fitted for the end
fcr which it is designed, and that a good end ; such as
the seasons; day and night; provision made for the
wants and for the comfort and pleasure of men and
animals; the body and mind of man; the laws which
govern the material world, carried gut in a great vari-
ety of ways; in the infinite variety, and yet extensive
and convenient classification, of objects ; human lan-
guages ; moral agency of intelligent beings, &c. (3.)
The wisdom of God, as exhibited in his Word ; First,
its perfect adaptation to the wants of the world; its
variety of authorship, style, matter, manner, &c.;
Second, the truths revealed ; particularly the plan of
redemption. Rom. 11: 33.

Practical Reflections. (1.) Ps. 48:14. (2.) The
folly of setting up our own reason in opposition to
the word of God. Isa. 40: 13, 14. Rom. 11: 34, 35.
(3.) The folly of self-conceit. Prov. 26:12. (4.)
From whom all wisdom comes. Prov. 2:6. (5.)
What is the only true wisdom. Job 28: 28.

II. DOCTRINES.
1. The Decrees of God. Doctrine: That God

foreordains whatsoever comes to pass.

Proved, (1.) By reason. Otherwise, he would
work without a plan, and could not certainly know
what would take place hereafter; which is incon-
sistent with the idea of infinite wisdom. Acts 15: 13.
(2.) From Scripture. Job 23: 13. Isa. 46: 10.
Jer. 10: 23.

This doctrine does not destroy the freedom and
accountability of the creature. Acts2:23. This is
not to be understood in any such sense as to make God
the author of sin. Jas. 1:13. If the will of God is
done, the greatest possible good will be accomplished.
Ps. 119: 68, f. c. How we ought to feel, in view of
this doctrine. Phil.4:4. Duty of submission. Luke
22:42. Jas. 4:7.
118 DIVINE SOVEREIGNTY.



2. The Sovereignty of God. Doctrine: That God
rules the universe, according to his own pleasure,
independently and without control, giving no further
account of his conduct than he pleases.

Proved, (1.) By reason: First, his will the great-
est good; Second, he has power to accomplish it;
Third, if he fails to accomplish his will, he will be
under constraint, which is inconsistent with the idea
of an infinite being. Were he to fail of accomplishing
his own will, he would not be qualified for a righteous
governor. (2.) From Scripture. Ps. 115: 3. Dan.
4:35. Eccl. 8: 3,1].¢. Job 33: 13.

Reflections. (1.) God does not act arlitrarily,
without sufficient cause, or merely for the sake of
doing his own will. His actions are controlled by a
supreme desire for the greatest good, and always
founded on the best of reasons. (2.) The consum-
mate folly of those who resist his will. (3.) The
feelings with which we ought to regard the sove-
reignty of God. 1 Chron. 16: 23—31. Ps. 97: 1.
(4.) How terrible this doctrine to sinners. Ps. 99:
1. Isa. 33: 14. (5.) What ground of confidence,
comfort, and joy to the righteous. Ps. 45: 6. Hosea
14:9. Rom. 8: 28.

3. Human Depravity. (1.) How extensive. Rom.
3:23. Corroborated by facts. (2.) How great in
degtee. Gen. 6: 5. Rom. 3: 10—18. (3.) From
whom derived. Rom. 5: 12—19. (4.) How he-
reditary depravity becomes personal. Ps. 58: 3.
(5.) How human depravity manifests itself. Rom.
8: 7. John 3: 19,20. 5:40. Acts7: 51. Gal.
5: 19—21.

Practical- Reflections. (1.) How we ought to feel,
‘n view of our own depravity. Ezra9:6. Job 42:
§.. Ps. 38: 1—7. 51: 4, 17.. Dan. 9: 8. (2.)
[he necessity of regeneration. Heb. 12: 14, l.c.
(3.) How this load of guilt may be removed. Matt.
11: 28—30. 1John 2: 1, 2. (4.) What it will
bring us to, if we do not obtain deliverance from it.
Rom. 6: 23, f. c.
FALLEN MAN. REDEMPTION. 119

eT

4. Regeneration. (1.) Its nature. 2 Cor. 5: 17.
Eph. 4: 24. (2.) Its author. John 3: 5, 6. (3.)
Influence of the Spirit; how exerted ; not miraculous
John 3: 8. (4.) Man’s agency in the work of regen
eration. Isa. 55:6, 7. Acts2:38. 16: 31. Phil
2: 12, 13.

5. The condition of fallen man. (1.) Alienation
from God. Job 21: 14,15. Rom. 1: 28. Eph. 2
1,2. (2.) Exposure to his wrath. Deut. 32: 35,
41. Ps. 7: 11, 12. John 3: 18, 36. Eph. 2: 3.
(3.) Personal misery. Isa. 57: 20,21. Misery the
natural consequence of sin. Jer. 2: 19.

Practical Reflections. (1.) How Christians should
feel, in view of this subject. Isa. 51:1. 1Cor. 15:
10. (2.) How they should feel, in view of the con-
dition of the impenitent. Rom. 9: 1—3. (3.) How
act. Acts 20: 31, 1. c. Rev. 22: 17. (4.) The
necessity of a mediator between God and man. Gal.
3: 10.

6. The plan of Redemption. (1.) Why sin could
not be pardoned without an atonement. Gen. 2: 17.
Deut. 27: 26, compared with Deut. 32: 4, 1. ¢.
Heb. 9: 22. (2.) Whatamediatoris. Job9: 33.
2 Cor. 5: 18,19. (3.) Why it was necessary that
our mediator should be God. (4.) Why, that he
should be alsoman. (5.) Why it was necessary that
he should obey the law. Isa. 42: 21. Gal. 4: 4,
5. (6.) Why, that he should suffer. Gal. 3: 13.
4: 4, 5. Heb. 9: 22, 28. (7.) Why, that he
should rise from the dead. Rom. 4: 25. 1 Cor. 15:
17. 1 Pet. 1: 21. Heb. 7: 26.

Practical Reflections. [1.] How the love of God
is manifested in the provision of such salvation. John
3: 16. Rom. 5: 8. [2.] How we should feel and
act in view of the amazing love of Christ. 2 Cor. 5:
14, 15. [3.] What effect his love should have upon
sinners. Zech. 12: 10. Rom. 2: 4. [4.] How
Christians should feel, in view of the ingratitude of
the impenitent. Ps. 119: 136, 158.

7. Justification {1.] What justificationis. [2.3

a
120 ADOPTION. SANCTIFICATION. DEATH.

ND

Why we cannot be justified by the law. Rom. 3;
23. [3.] The nature of all our good works, religious
exercises, duties, &c. Luke 17: 10. [4.] The
eround of justification. Isa. 53: 11. Acts 13: 39
Rom. 8: 3,4. [5.] The instrument or medium of
justification. Rom. 3: 28. [6.] The effects of jus-
tification. Rom. 5: 1—5.*8: 1—4. 15: 13. 1
Pet. 1: 8.

8. Adoption. [1.] What adoption is. Exod. 2:
9,10. [2.] Through whom believers are adopted.
Gal. 4: 4,5. [3.] How their adoption is manifested
to thém. Rom. 8: 15, 16. Gal. 4: 6. [4.] To
what adoption entitles them. Rom. 8: 17. Gal. 4:
7. [5.] What was the moving cause of adoption. 1
John 3: 1. [6.] What emotions this should excite
in the hearts of Christians.

9. Sanctification. [1.] _What_ sanctification is.
Rom. 6: 6, 11—13. 8: 13. [2.] By whom be-
lievers are sanctified. Rom. 8: 13,1]. c. 15: 16,
lc. 1 Pet. 1: 22. (3.) The instrument of sanc-
tification. John17: 19. (4.) ‘The procuring cause.
1 Cor. 1: 2. 6: 11. Heb. 10: 10. (5.) The im-
portance of sanctification, or growth in grace. John
15: 8. Col. 1: 9—12. (6.) How we are to strive
for sanctification. Phil. 2: 12,13. 3: 13,14. (7.)
How we may secure the aid of the Holy Spirit. Luke
11: 13. Rom. 8: 26. (8.) How Christ regards
us, when we are not making progress in holiness.
Rev. 3: 15, 16.

10. Death. (1.) Itscertainty. Heb.9: 27. (2.)
The uncertainty of life. Jas. 4: 14. (3.) The
shortness of life. Ps. 90: 3—10. 1 Cor. 7: 29-31.
Bring death near, and commune with it; try to enter
into the feelings of the death-bed. (4.) How we
should live in view of the subject. Luke 12: 33—40.
(5.) The folly of laying up treasures for ourselves in
this life. Luke 12: 16—21. (6.) How death will
appear to such. Isa. 33: 14. (7.) How death ap-
pears to those who ‘‘set their affections on things
above.”? 2Cor. 5: 6,8. Phil. 1: 23. (8.) The sup-
HEAVEN. THE RESURRECTION. JUDGMENT. 12]

ee

port which such have in the hour of death. Isa. 43:
1,2. 1Cor. 15: 54—857.

11. Heaven. (1.) Heavenaplace. John 14: 2,
3. Heb.9: 24. (2.) The glory of heaven. Rev. 21:
22, 23. (3.) What constitutes the blessedness of
heaven to the righteous. [1.] Freedom from sin, and
sinful associations. 2 Cor. 5: 2—4. Rev. 21: 27.
[2.] Freedom from pain, and all evil. Rev. 21: 4.

3.] Exercise of holy affections. 1 John 4: 16. [4.]

he company of holy beings. Heb. 12: 22—24. [5.]
The immediate presence of God, and such communion
and fellowship with him as will make us like him.
Ps. 17: 15. Isa. 33: 17, f. c. 1John3: 2. [6.]
The presence of Jesus, as our Redeemer, to whom we
are indebted for all this glory. John 17: 24. 1 Thess.
4:17. Rev.5:9. (4.) The employments of heaven.

1.] The contemplation of the infinite perfections of

od, and the glories of his moral government. Rev.
19: 1,2. [2.] Rendering cheerful obedience to his
will. Ps. 103: 20,21. Matt.6: 10. 22: 30. [3.]
Singing his praises. Rev.5:9. [4.] And we may
suppose holy conversation. (5.) Contemplate this
state as existing forever, with the continual in-
crease of the capacity for enjoyment, and the discov-
eries of the divine character, his government and
works.

12. The Resurrection. (1.) What signal will
usher in the glorious morn. 1 Cor. 15: 52. 1 Thess.
4: 16. (2.) What will follow. 1 Thess. 4: 16, ].c.
(3.) What will come to pass in gard to the saints
which shall then be alive on the earth. 1 Cor. 15: 51.
1 Thess. 4: 17. (4.) With what bodies the saints
will arise. 1 Cor. 15: 42—44, 50, 53,54. (5.) To
whom the saints will ascribe their victory and triumph,
in that day. 1Cor. 15: 57. (6.) How the wicked
will rise. Dan. 12: 2.

13. The Judgment. (1.) This awful ceremony is
to take place at a certain time, fixed in the councils of
eternity. Acts 17: 31. (2.) It willcome suddenly
and unexpectedly. Matt. 24: 36—39. (3.) Whe

11

~
122 rHE WORLD OF WOE. CHARACTER OF CHRIST.
een cee ee

will be the judge. Matt. 25: 31. Rev. 20: 11. (4.)
Who will stand before him to be judged. Rom. 14:
10. Rev. 20: 12. (5.) In respect to what they will
be judged. Kecl. 12: 14. Matt. 12: 36. Rom. 2: 16.
2Cor.5: 10. (6.) By what rule they will be judged.
John 7: 24. Rom. 2: 2. (7.) How any will be able
to stand this awful test. 1 John2:1,2. (8.) What
separation will be made. Matt. 25: 32. Consider
this in its application to friends, and those who have
in any way come under our influence. (9.) The
final award of the righteous. Matt. 25: 33—36.
(10.) What state of feeling is indicated by their an-
swer. Matt. 25: 37—39. (11.) The final sentence
of the wicked. Matt. 25: 41—43. (12.) What
state of feeling is indicated by their answer. Matt.
25: 44.

14. The World of Woe. Contemplated for the
purpose of arousing the attention to the condition of
the impenitent. (1.) The place itself—the prison-
house of the universe. Matt. 25:46. (2.) In what
manner it is described. Isa. 33: 14. Matt. 13: 42, f.
c. Rev. 20: 14. (3.) What will constitute the mis-
ery of that dread abode. [1.] ‘The consciousness of
guilt. Rom.3:19. [2.] Therecollection of mercies
abused. Rom. 9: 22. [3.] The company that will be
there. Matt.25: 41. Rev.21:8. [4.] The wrath
and curse of Almighty God. Rom. 2: 8, 9. [5.]
‘The reflection that this misery is to have noend. Mark
9: 44. (4.) What will be the employments of that
place. Matt. 13:@2. 24:51. How we ought to feel,
in regard to those who are exposed to this awful doom.
Matt. 22: 39. (6.) What we should do for them.
Jude 23, f. c.

III. CHARACTER OF CHRIST.

1. It is unlike that of any other being in the uni-
verse

2. A mysterious complexity in his character,
which we call a union of two natures —a combination


CHARACTER OF CHRIST. 123





of attributes, all of which can neither be ascribed to
men, nor to angels, nor to God. Gen. 49: 10. Num.
24: 17. Job19: 23—27. Ps.2:7,12,¢. 1. Isa. 6:
1—3. 9: 5,6. 28: 16. 45: 10—12,21—25. Ps. 29:
6. Isa. 49: 7. 52: 14. 53: 2,3.

3. Christ is aman. Phil.2: 8. John 1: 14. Luke
24: 39.. Heb. 2: 17. 5: 8.

4. He is God. (1.) The Scriptures represent
Christ as pre-existing, in a glorious character, before
he appeared in this world. John 1/1, 2. "3: 13. 6:
38. 17: 5. Heb. 1:10. (2.) They represent that,
in passing from that state to this, he suffered a humili-
ating change. 2Cor.8:9. Phil. 2: 6,7. (3.) The
Scriptures directly assert that he possessed a superhu-
man nature. Heb.1: 4,6. Col.2:9. (4.) This
Superhuman nature is divine—the names of God are
ascribed to him — the attributes of God are ascribed to
him —he is represented as performing the works of
God. Com. Luke 1: 16, 17, with Isa. 40: 3, and
Isa. 6: 1—3, with John 12:41. Rom. 9: 5. John
20: 28. 1John 5:20. 1Ti.3: 16. 1John1: 2.
Rev. 22:13. Isa.44:6. Acts1:24. John2: 24.
Jer. 17: 10. 1 Kings 8: 39. Matt.9: 2. 18: 20. 28 :
20. John 10: 15. Isa. 44: 24. Gen.1: 1. Heb. 1: 10.
Jer. 10: 12. Col.1: 16. John1: 3. Phil.3: 21.
John 5: 21. Rev. 1: 5,6. He performed miracles
in his own name. He was worshiped by inspired
men who knew his character ; and the Scriptures en-
courage such worship. Acts 7: 59. 2 Ti. 4:18. 2
Cor. 12: 8. Acts1: 24. 1 Thess. 3: 19. 2 Thess.
2: 16. Phil.2: 10. Heb.1: 6. Rev. 5: 8—14.

Contemplate the character of Christ in its moral and
practical relations ; (1.) As illustrating or exhibiting
the character of God; (2.) As confirming and sus-
taining his moral overnment, while it admits the ex-
ercise of mercy ; G3.) As the medium through which
all our duties are to be performed; (4.) As the
foundation of our hopes.
124 NAMES AND OFFICES OF CHRIST.
SSSR

IV. NAMES AND OFFICES OF CHRIST.

1. Saviour. (1.) What salvationis. (2.) Why
we need a Saviour. What it is to be lost —carry out
the figure in imagination. Matt. 18: 11. (3.) From
What Christ saves us. Matt.1: 21. (4.) How he
saves us from sin. Acts 15: 8,9. (5.) His willing-
ness to save. Matt. 11: 28—30. John 6: 37,1. c.
(6.) His ability to save. Heb. 7: 25. (7.) The
expense of this salvation. Rom. 5: 7,8. (8.) The
ingratitude of neglecting so great salvation. Heb. 2:

i
2. Redeemer. (1.) What it is to redeem —con-
template the figure, and form a clear perception of the
condition of captives taken in war, and held in slave-
ry. (2.) Ourcondition by nature. Rom. 6: 13, f. ec.
16,20. 7: 14,1l.c. Gal. 3: 10. (3.) How Christ
has redeemed us. Gal.3: 13. (4.) The price paid
for our redemption. 1 Peter1: 18,19. (5.) How
we should feel in view of this. Rev. 5: 9, 10. (6.)
What this should lead us to do. 1Cor. 6: 20.

3. Prophet. (1.) What a prophet is. (2.) How
Christ teaches his people. John 1:18. 5:39. 16:
13,14. (3.) What encouragement we have to go to
him for direction, in all cases of doubt and difficulty.
1 Cor. 1: 30. James1:5. (4.) With what feel-
ings we must receive him as our great Teacher. Matt.
18: 3, 4.

4. Priest. (1.) Whata priestis. Heb. 5: 1,2.
(2.) Why we need a priest. Deut. 27: 26. Rom. 3:
20. (3.) How he was qualified to become our priest.
Heb. 5: 7—9. 7: 26—28. 4:15. (4.) How he
has made atonement and reconciliation for us. Heb.
9: 11—14, 28. (5.) How this is rendered available
to believers in all ages. Rom. 8: 34. Heb. 9: 24.
7: 25. (6.) What benefits believers may derive from
his intercession. Rom.5:2. Heb.4: 16. (7.) The
sympathy of Christ with believers. Heb. 4: 15.

5. King. (1.) What a king is. (2.) In what
sense Christ is our king. Evh. 1: 21, 22. (3.) The

~*~


MEDIATOR. ADVOCATE AND INTERCESSOR. 125

enn li pO cing oh arate
nature of the control he exercises over us. Matt. 11:
30. Rom. 6: 9—22. 14: 17. 2Cor. 10:5. (4.)
‘The need we have of such a king. Matt. 12:29. (5.)
Our duty to him as subjects. 2 Cer. 10: 5.

6. Mediator. (1.) What a mediator is: one that
undertakes to make reconciliation between two parties
at variance. Job 9: 33. We are at variance with
God. Ps. 7: 11. Ro. 8: 7. (2.) What qualifications
are required in a mediator. [1.] He must be the
mutual friend of both parties. Christ both God and
man. John 1: 1, 14. The mutual friend of both.
Luke 3: 22. Heb. 2: 16,17. [2.] He must be able
to render satisfaction to the injured party. Christ has
done this. Isa. 42: 21. Gal. 3: 13.. He must be
able to bring back the offender to his duty. This
Christ is able to do. Rom. 6: 1—14. (3.) How
we may become reconciled to God. 2 Cor. 5: 18,
19.

7. Advocate and Intercessor. (1.) What an ad-
vocate is: one that manages a cause for another at
court, and undertakes to procure his justification and
discharge. If his client is prosecuted for debt, he
must show that the debt has been paid; if for crime,
he must show some reason why he should not be
punished. Jesus Christ can show both, in regard to
us. 1 Peter 1: 18,19. 1Cor.6: 20. Isa. 53: 5.
What an intercessor is: one that undertakes to pre-
sent the petitions of a criminal at the bar of his
offended sovereign. Whena petition is presented for
pardon, the person presenting it must become respon-
sible for the future good conduct of the criminal.
Christ has become our surety. When he asks for
undeserved favor to be bestowed upon the criminal, it
must be on the score of his own merits. Jesus can

resent our petitions with assurance on this ground.

ow blessed are they who have such an Advocate

and Intercessor at the throne of heaven! Rom. 8: 34.

Heb. 7:25. How we may come to the throne of

grace through his intercession. Heb. 4: 16. No

worship scveptable, which is not offered through the
11
126 CHRISTIAN GRACES.
aaa ane 3

intercession of Christ. John 14: 18. Acts 4: 12,
Eph. 5: 20.

8. Friend. What is implied in a friend. [1.]
He must be able and willing to help us. Christ is
both able and willing to help all who come to him.
Heb. 7: 25. Matt. 11: 28—30. John 6: 37,1. c.
[2.] Friendship must be cordial. Such is the friend-
ship of Jesus. John 15: 15, 16. [3.] A friend must
paciees a sympathizing heart. Such is the heart of

esus. Heb. 4: 15.

9. Elder Brother. (1.) The relation of an EI-
der Brother to the younger members of the family.
(2.) How we come into this relation to Christ.
Gal. 4: 4—6. (3.) The blessings that we receive,
through this relation. Gal. 4:7. Rom. 8:17. (4.)
The goodness of the Son, who would of his own ac-
cord, receive a stranger into his Father’s family, to
be adopted, as a joint heir with him to his Father’s
estate.

10. Husband. (1.) Proof of this relation be-
tween Christ and the church. Isa. 54:5. Eph. 5:
25—32. Rev. 19: 7, 8. 22: 17. (2.) What is
implied in this relation. [1.] Union. John 15: 5.
Eph. 4: 31. [2.] Protection. Matt. 16: 18. Ca.
8: 5, f. c. [8.] Provision. Phil. 4: 19. Eph. 5:
29. [4.] Sympathy and Love. Heb. 4:15. 8: 6,
7. [5.] Fellowship. Ca. 5: 1.

Vv. THE CHRISTIAN €RACES.

1. Faith. (1.) What faith is. Heb. 11: 1. 20
Its object. Rom. 4: 3,5. Eph. 1: 12, 13. Heb.
11:6. (3.) The effects of faith on the heart. Acts
15:9. Gal. 5:6,1l.¢. (4.) Its effects on the life.
James 2: 14—26. (5.) Necessary to acceptable
prayer. James 1: 6.

2. Hope. (1.) The object of hope. 2 Cor. 4: 17,
18. (2.) The ground of hope. Col. 1: 27. 1 Tim.
1: 1. (3.) The author of hope. Rom. 5: 5. 15:
13. (4.) The influence of hope upon the Christian
CHRISTIAN GRACES. 127
ol a Be
character. 1 Thess. 5:8. 1 John 3 73. (5.) Ef
fect of hope upon the comfort and religious enjoyment
of the believer. Heb. 3: 6. 6: 19.

3. Charity, or Love. (1.) Its nature. 1 Cor. 13:
4—8. (2.) The object of love. [1.] As a feeling
of complacent delight, God the chief object, and his
children, as bearing his image. Matt. 22: 37. 1
John 5: 1. [2.] As a feeling of universal benev-
olence, it has for its object all mankind. Matt. 22:
39

4. Joy. (1.) Nature of spiritual joy. Rom. 14:
17. (2.) The ground of joy. Rom. 15: 13. 1
Peter 1: 5—8. (3.) The object of joy. Psa. 16:
Il, 43: 4.-97: 1. 33: 3. Ten. 90: 10..-41;
16. 61: 10. Hab. 3: 18. Phil. 4: 4. (4.) The
permanency of spiritual joy. John 16: 22,

5. Peace. (1.) Peace of conscience. Rom. 5: 1.
8:1. 15: 13. (2.) The ground of it. Psa. 85-
10. Col. 1: 20, 21. (3.) A peaceable spirit.
Matt. 5: 9. Rom. 12: 18.° Heb. 12: 14. James
3: 17.

6. Brotherly Kindness. (1.) Its nature. Eph. 4:
32. (2.) Its fruits. Rom. 12: 10,15. 1John3:
16, 17,

7. Humility. (1.) Itsnature. Matt.5: 3. Rom.
12: 3. (2.) Its manifestations. Job 42: 5,6. Prov.
30: 32. Lam. 3: 28. Matt. 25: 36—38. Acts
20: 19.» Rom. 12: 10, 1. c. 16. Phil. 2:3. 1
Pet. 5: 5. (3.) How regarded of the Lord. Psa.
138: 6. Prov. 16: 19. (4.) Itsreward. Job 29.
29. Ps.9:12. Prov. 15:33. Isa. 57: 15. Matt.
18: 4. (5.) Effects of humility. Gen. 18: 27, 1.
c. 32: 10. Job 42: 1—6. Psa. 32:5. 51: 5.
Isa. 51: 1. 64: 6.

8. Patience. (1.) What is patience. Rom. 8:
25. James 5: 7. 1 Peter2: 20. (2.) How pa-
tience iscultivated. Rom.2:7. 5:3. James 1: 3.
(3.) Apply this to the every-day concerns of life.
(4.) The need we have of patience. Job 14: 1, 2.
Eccles. 2: 23. Heb. 10: 36. 12: 1. (5.) Mo-
128 CHRISTIAN GRACES.





tives to patience. Luke 8: 15. Rom.5: 4. Heb.
6: 12.

9. Long-Suffering. [1.] What is long-suffering.
Eph. 4: 2. [2.] Consider the long-suffering and
forbearance of God towards us, as a motive to its ex-
ercise. Lam. 3: 22.

10. A Forgiving Temper. [1.] Motives to its
exercise. Ps. 103: 3. Eph. 4: 32. Gal. 6: 1.
[2.] Danger of the contrary spirit. Mark 11: 26.

11. Meekness. [1.] Its nature. 1 Cor. 13: 5
Col. 3: 12, 13. James 1: 21. [2.] How the Lora
regards, and how he will bless the meek. Ps. 22:
26. 25: 9. 76: 9. 147: 6. 149: 4. Isa. 29:
19. Matt.5:5. [3.] How it becomes the Christian.
1 Pet. 3: 4. [4.] Its manifestations. Gal. 6: 1.
Eph. 4: 2. 2 Tim. 2: 25. James 3: 13. 1 Pe-
ter 3: 15.

12. Gentleness. [1.] Twin sister of meekness.
[2.] Its manifestations. 1 Thess. 2: 7. 2 Tim. 2:
24. James 3:17. [3.] The pattern of gentleness,
2 Cor. 10: 1. [4.] How it adorns the Christian
character.

13. Temperance. [1.] What is temperance. Mod-

eration in all our desires, affections, appetites, and
conduct ; abstinence from injurious indulgences. 2.]
Advantages of temperance. 1 Cor. 9: 25. 2 Pet.
1: 6.
14. Virtue, or Moral Courage. How this grace
affects the Christian character. Prov. 28: 1. [See
History of Moses, Elijah, Elisha, Jeremiah, Daniel,
Jesus, and the Apostles.] .
THE PRESERVATION OF HEALTH. 129



LETTER X.
The Preservation of Health.

‘I wish, above all things, that thou mayest prosper, and de in
health.”? —3 John, 2, r

My pear Sister,

Ir we feel suitably grateful to him who hath died
for us, and washed us from our sins in his own blood,
we shall desire to make ourselves useful in his vine-
yard to the highest degree of which our natures are
capable. But, to be so, we must preserve our bodies
in a healthy and vigorous state. No farmer would
think of employing a weak and sickly man in his field,
upon full wages. The nature of the service which
God requires of us is such as to call for vigor of body
2s well as strength of mind. Most of our efforts to
benefit our fellow-creatures are attended with labor
of body and sacrifices of personal ease. And these
efforts are greatly impeded by a feeble state of health.
Again, bodily feelings have a great influence upon the
mind. When the animal powers are prostrated, the
mind almost uniformly suffers with them. Hence, a
feeble state of the body may be a very great hindrance
to us, in maintaining the Christian warfare. I know
that some individuals have lived very devoted lives,
and been eminently useful, with frail and sickly
bodies. But this does not prove that, with the same
degree of faithfulness, and a sound body, they might
not have made much higher attainments. If you have
read the lives of Brainerd, Martyn, and Pa son, I
think you will be convinced of this. Yet, 1 do not
say that the affliction of ill health might not have been
130 HEALTH AND USEFULNESS.

ee nensinneneeneineteetenemerseese

the means which God used to make them faithful.
But if they had been equally faithful, with strong and
vigorous bodies, I have no doubt they would have
done much more good in the world, and arrived at a
much higher degree of personal sanctification. Du-
ring much of their lives, they were borne down and
depressed by feeble health, and they all died in the
prime of life. Now, suppose them to have been as
devoted as they were, with strong and vigorous con-
Stitutions, until they had arrived at the period of old
age; might they not have brought fo uch more
fruit? If so, then God would have been so much
more glorified in them; for our Lord says, ‘* Herein
is my Father glorified, that ye bear much fruit.’

If the foregoing remarks are correct, it then be-
comes the duty of every Christian to use all proper
means to maintain a sound, healthful, and vigorous
bodily constitution. And this is much more within
the power of every individual than many imagine.
It is true, that life, and health, and every blessing,
come from God. But he does not give these things
without the intervention of second causes. He has
made our animal nature subject to certain fixed laws ;
and even when his own children violate these laws,
he will work no miracle to preserve their health or
Save their lives. I am satisfied that the subject
receives far too little attention from Christians in
general. In this respect they seem to act upon the
supposition that their lives are their own ; and that
the injury they bring upon their bodies, by impru-
dence and neglect of proper attention, concerns no-
body but themselves. But this is a great mistake.
Their lives belong to God. He has bought them
with the precious blood of his dear Son. They have
dedicated them to his service. They are bound,
therefore, to use all proper means for their preserva-
tion, that they may be prolonged for the glory of God
and the good of their fellow-men.

But when I speak of the means to be used for the
preservation of health, [ do not intend that excessive
PHYSICAL LAWS. 131

attention to remedies, which leads so many people to
resort to medicine upon every slight illness. But ]
mean the study of the laws or principles of our ani.
mal existence ; and a diligent care to live according
to those laws. In short, I mean living according t
nature. Probably a large proportion of the diseases
to which human life is subject, are the natural conse
quence of living contrary to nature; or ne
the great laws which govern our present mode o
existence.

Within the compass of a single letter, I cannot be
very particular on this subject. But I would recom-
mend to you to read approved writers on health, and
the structure and constitution of the human body.
Try to understand the principles upon which this truly
wonderful machine is kept in motion. You will find
it @ most interesting subject. You will see the evi-
dence of a mighty intellect in its construction. You
will also be able to draw from it practical lessons to
guide you in the most common concerns of life. Iam
the more earnest in this recommendation, because I
think you will discover that many of those habits and
customs of society, which are peculiarly under the
control of ladies, need reforming. Iam seriously of
the opinion that the general health of society depends
far more upon the Jadies than upon the physicians.
The former direct the preparation of the daily sup-
plies of food, designed to Sustain, refresh, and keep
in motion the human system. The latter can only
give prescriptions for regulating this delicate machin-
ery, when, by mismanagement, it has got out of order.
I will, however, give you a few simple rules for the
Preservation of health, which, though incomplete, will
be of great benefit, i faithfully pursued. From ex-
perience, study, and observation, you will no doubt be
able to add to them many improvements.

1. Make attention to health a matter of conscience,
asa religious duty. Pray daily that God would give ©
you wisdom and self-denial, that you may be able to
avoid whatever is injurious, and to persevere in the
J32 — CONNECTION OF MIND AND Bopy.

ene

judicious use of such means as are necessary to pro-
mote sound health and energy of body.

2. Maintain habitual cheerfulness and tranquillity of
mind. Few persons are aware of the influence which
this has upon the health of the body. If you are sub-
ject to melancholy, avoid it, and fight against it as a
sin, dishonoring to God, and destructive of your own
health and happiness. It is dishonoring to God, be-
cause it is calculated to give the world a gloomy and
repulsive idea of religion. Nor is this view of the
subject at all inconsistent with the exercise of sorrow
for sin, and feeling for sinners. Godly sorrow is a
melting exercise, which softens the heart, and brings
it low before God; while a sight of the cross of
Christ, and a sense of pardoning love, bring a holy
calm and heavenly peace over all the soul. But de-
spondency comes over us like the withering blasts of
winter. It congeals the tender emotions of the heart,
and casts an icy gloom over every object. It hides
from our view everything lovely. It makes us insen-
sible to the mercies of God which he is daily lavishing
upon us. It shuts up the soul to brood alone, over
everything dark and hideous. - It is no less unfriendly
to the exercise of holy affections than levity of con-
versation and manners. Although often created by
bodily infirmity, it reacts, and renders disease doubly
ferocious. Yet it is so far under the control of the
will, that grace will enable us to subdue it. There is
a very intimate connection between the mind and body.

he one acts upon the other. Depression of spirits
enfeebles all the animal powers; and particularly dis-
turbs digestion, thereby deranging the whole system.
If, therefore, you ever feel a gloomy depression of
spirits, try to bring your mind into a serene and grate-
ful frame, by meditating on the mercies you enjoy,
and exercising a cheerful submission to the will of
God. Remember that God directs all your ways, and
that you have just as much of every comfort and bless-
ing as he sees fit to give you, and infinitely more than
you deserve. Rise above yourself, and think of the
BE REGULAR IN YOUR HABITS. 133

infinite loveliness of the divine character. But, if this
is not sufficient, walk out and view the works of Na-
ture ; and try to forget yourself in ccntemplating the
wisdom and glory of God, as manifest. in them ; and
the bodily exercise will assist in driving away this dis-
turber of your peace. Or, seek the society of some
Christian friend, who is not subject to depression of
Spirits, and converse about those heavenly truths
which are calculated to cal] forth the exercise of love,
Joy, and gratitude, and make you lose sight of your-
self in the fulness and glory of God. Any violent
emotion of the mind, or exercise of strong passions of
any kind, is likewise exceedingly injurious to the
health of the body.

3. Be recunar in all your habits. Ascertain, as
nearly as you can, from your own feelings and expe-
rience, how many hours of sleep you require. oO
general rule can be adopted, on this subject. Some
people need more sleep than others. The want of
sleep, and excessive indulgence in it, alike Operate to
enervate both body and mind. Probably every consti-
tution may be safely brought between five and eight
hours. Of this you will judge by making a fair trial.
That period of sleep which renders both body and
mind most energetic and vigorous, should be adopted.
But, if possible, take all your sleep inthe night. Fix
upon an hour for retiring, and an hour for rising, and
then conscientiously keep them. Let nothing but

to control us, it would be greatly to our advantage. It
1s also important that the hours of retiring and rising
should be early. Upon the plan proposed, early retir-
ing will be necessary to earl y rising, which is a matter
of the first importance, Early rising promotes cheer-
fulness ; Invigorates the System; and in many other
ways contributes to health. It also assists devotion.
12
134 EXERCISE.



There is a solemn stillness before the dawn of day,
in a winter morning, peculiarly favorable to devotional
feelings ; and nothing is better calculated to fill the
mind with grateful and adoring views of the benefi-
cence of the Creator, than the refreshing sweetness of
asummer morn. Whoever sleeps away this period,
loses half the pleasures of existence. ‘To sally forth
and enjoy the calmness and serenity of such a season ;
to listen to the sweet warbling of the birds; to behold
the sparkling dew-drops, and the gayety of the open-
ing flowers, as all nature smiles at the approach of the
rising sun; to join the music of creation, in lifting up
a song of softest, sweetest melody, in praise of their
great Author, is no common luxury.

4. Spend at least two hours every day in active exer-
cise in the open air. This time may be divided into
such portions as yoy find most convenient. The
proper seasons for exercise are, about an hour either
before or after a meal. ‘This you may do without re-
gard to the weather, provided you observe the follow-
ing precautions, when it is cold, damp, or wet :—1.
Exert yourself sufficiently to keep moderately warm.
2. Do not stop on your way, to get chilled. 3. On
returning, change any garment that may be wet or
damp, before sitting down. This course will not only
keep up your regular habits, but produce a hardiness
of constitution which will greatly increase your use-
fulness in life. It is a great mistake to suppose that
exposure to a damp, vapory atmosphere is injurious to
health. The danger lies in exposing yourself when
the system is in a relaxed state, as it is during rest,
after exercise. But, while a general action is kept
up, by vigorous exercise, nature itself will resist the
most unfriendly, vapors of the atmosphere. ‘There is
a great and growing evil in the education of ladies of
the middling and higher classes, at the present day.
The tender and delicate manner in which they are
bred, enfeebles their constitutions, and greatly dimin-
ishes their usefulness, in every station of life. Many
of them are sickly, and few of them are able to endure

oe
EXPOSURE. BATHE FREQUENTLY. 135





the slightest. hardships. To show that this is the
fault of their education, we need only to refer to the
condition of those young women whose circumstances
in life render it necessary for them to labor. In most
cases they possess hale and vigorous constitutions,
and are even more capable of enduring hardships than
most men of sedentary habits. There may be some
exceptions to this remark; but if these cases were
examined, we should doubtless find that the laws of
nature have been, in some other respects, transgressed.
I do not see how this delicate training can be recon-
ciled with Christian principle. If we have devoted
ourselves to the Lord, it is our duty not only to do all
the good we can in this world, but to make ourselves
capable of doing as much as possible. The man in the
parable was condemned for not wmproving and increas-
ing his talent. Anything, then, which has a ten-
dency to diminish our usefulness, should be regarded
as sin.

Exposure to all kinds of weather has this advantage
also. It renders a person much less likely to take
cold ; and, of course, less subject to sickness. Fora
great proportion of diseases owe their origin to com-
mon colds.

No part of a code of health is of more importance
than exercise. Without it, everything else will fail.
And it iseas necessary that it should be regular every
day, and at nearly the same hours every day, as it is
that meals should be regular. We might as well omit
eating for a day, as to neglect exercise. The one is
as necessary as the other, to promote the regular oper-
ations of the animal functions.

But, when your situation will admit of it, I would
advise you to take a portion of your exercise in those
domestic employments which require vigorous exertion.

f you open your windows, you will have the fresh air ;
at the same time, you will enjoy the satisfaction of
rendering your hours of relaxation useful.

5. Bathe Srequently. About five eighths of the food
taken into the stomach passes off by insensible perspi-
136 EFFECTS OF BAD OR EXCESSIVE DIET.

—__—_





ration, through the pores of the skin; and with it is
thrown off whatever impure matter is found in any
part of the system. When this perspiration is ob-
structed, general derangement succeeds. It is chiefly
to promote this that exercise is required. But the
matter thrown off is of a very poisonous nature; and
if not removed may be absorbed again into the system
It also collects upon the surface, and obstructs the reg-
ular discharge from the pores. Frequent ablution is
therefore highly necessary.

It is also essential to personal cleanliness. There
is an odor in this insensible perspiration, which be-
comes offensive when the impurities collecting upon
the surface of the skin are not frequently removed.
The entire surface of the body should be washed every
day ; and if this is done on rising in the morning,
with cold water, and followed with brisk rubbing with
a coarse towel, it will furnish an effectual safeguard
against taking cold. This, however, should be re-
mitted, when there is any danger to be apprehendcd
from the sudden application of cold; or serious conse-
quences may follow. ‘Tepid water, with soap, should
occasionally be used at night, in order to remove all
impurities from the skin. |

6. Pay attention to the quality and quantity of food
taken into the stomnch. I know of nothing else which
more necessarily affects both the health of the body,
and the vigor of the intellect. It is from this that the
blood is formed, and the continual waste of the system
supplied. And through the blood it acts on the brain,
which is the seat of the intellect. Yet, notwithstand-
ing this, those whose peculiar province it is to direct
the preparation of our food, seldom inquire into the
chemical effect any such preparation may have upon
the stomach, and, through it, upon the whole system.
Indeed, the business is generally left to persons en-
tirely ignorant of the principles which govera the hu-
man constitution. It is no wonder, then, that a large
proportion of the culinary preparations of the present
day are decidedly unfriendly to it. But in relation
EFFECTS OF BAD OR EXCESSIVE DIET. 137

eee eneensnstnininesissensiensninenmmmmpess

to this matter, I cannot here be very particular. [
will only give some general rules, by which you may
discover the bounds of moderation, and what articles
of food ought to be avoided. The sensible effects
arising from food unsuitable to the state of the stom-
ach are generally the following : — Disagreeable eruc-
tations, accompanied with risings of food; uneasy or
burning sensations of the stomach ; acidity; and these
Symptoms are often succeeded by headache and dizzi-
ness or vertigo. The effects of an excessive quantity
of food are first felt by an uneasiness and oppressive
fulness of the stomach. This is succeeded by a gen-
eral distension or fulness of the blood-vessels, partic-
ularly about the head ; general Jassitude ; sluggishness
and dulness of intellect, with a great aversion to
mental effort. These sensations are accompanied by
a general uneasiness throughout the whole system,
with more or less pain. It also brings into exercise
every unholy temper. It makes people fretful, impa-
tient, and peevish. The best disposition may «be
ruined by the improper indulgence of the appetite. J
have been particular in describing these symptoms,
because people are often subject to many uncomforta~
ble sensations, for which they cannot account, but
which might be traced to this source. A large share
of our unpleasant feelings probably arises either from
the improper quality, or excessive quantity, of the food
taken into the stomach. And the bounds of modera-
tion are more frequently exceeded by all classes of
people, than many imagine. But for a more full ex-
amination of this subject, I must again refer you to
the works of judicious writers on health, and the means
of preserving it. This is a matter so intimately con-
nected with the sphere of a lady’s influence, that every
female should give ita thorough investigation.
Carefully observe those articles of food which you
find injurious, and avoid them. Observe, also, as
nearly as you can, the quantity which agrees with
your stomach, and see that you never exceed it. Take
no food a regular meals. The stomach is
138 EATING AND DRINKING.

¢mployed from three to five hours in digesting a meal;
‘f more food is taken during that time, it disturbs and
mnpedes digestion, and makes it more laborious. And,
ifter one meal is digested, the stomach needs rest be-
‘fore another is taken. In connection with these gen-
eral hints, attention to the two following rules will
generally be sufficient :

(1.) Avoid highly seasoned food, fresh bread, heat-
mg condiments, and stimulating drinks.

(2.) Select the simplest dishes, and make your
meal of a single course. Mixed dishes are more like-
ly to be injurious ; and a second course will almost
certainly lead to excess.

But, do not give your attention so much to this
subject as to become splenetic. The imagination has
a great influence upon animal feeling; and if you are
always watching the digestion of your food, you will
be sure to find dyspeptic symptoms ; and if you hu-
mor your stomach too much, you will weaken its ca-
pacity of accommodating itself to the kind of nutriment
it receives. Having fixed your principles of regimen,
adhere to them as rigidly as you can without incon-
venience to others; but having done this, let your
mind dwell as little as possible on the subject, and do
not make it a matter of frequent conversation. Espe-
cially, do not make trouble to the friends who enter-
tain you, when away from home, by excessive partic-
ularity. You may find some wholesome dish on the
most luxurious table; and if the table is lean, you
need not fear.

As we are commanded, whether we eat or drink,
or whatsoever we do, to do all to the glory of God, it
may not be amiss to inquire how we may glorify God
in eating and drinking. 1. We may eat for the pur-
pose of strengthening our bodies, to enable us to
engage in the active service of the Lord. 2. When
we partake in moderation of the bounties of Provi-
dence, it is right that our animal appetites should be
feasted with the delicious taste of the fruits of the
earth. But we must see the glory of God in it
GLORIFYING GOD. 19"

Here the benevolence of his character shines forth, in
the wonderful provision which he has made for the
gratification of our earthly appetites. Hence we may
argue the ineffable sweetness of the bread of life — the
food of the soul. This mortal body is but a tent
pitched in the wilderness, for the residence of the soul
during its pilgrimage. If, then, God has opened the
treasures of the animal and vegetable kingdoms to
please the taste of this meaner part, how much more
abundant the provision for feasting the soul with pure
spiritual food ; with eternally increasing knowledge of
the divine character and perfections! But we cannot
so partake of those rich and hurtful dainties invented
by man. The delight thus experienced is the glory
of man, not of God. And the effect produced is the
destruction of those delicate organs of taste which he
has provided, that we may discern the exquisite sweet-
ness of the natural fruits of the earth. By the same
means, also, we destroy our health, and unfit our-
selves for his service. 3. But, I suppose the apostle
had in his mind chiefly the idea of acknowledging God,
when we partake of his bounty, and of honoring him
by doing everything in obedience to his commands.
Strict and intelligent regard to these two points would
generally direct us aright in the matter of eating and
drinking.

Do not, by any. means, think this subject beneath
your attention. The greatest and best of men have
made it a matter of practical study. Those who have
given us the brightest specimens of intellectual effort
have been remarkable for rigorous attention to their
diet. Among them may be mentioned Sir Isaac
Newton, John Locke, and President Edwards. Tem-
perance is one of the fruits of the spirit. It is there-
fore the duty of e¥ery Christian, to know the bounds
of ——— in all things, and to practise accord-
ingly.

7. As much as possible avoid taking medicine. The
practice of resorting to/memedies for every unpleasant
feeling cannot be too strongly reprobated. Medicine


140 TAKING MEDICINE.



should be regarded as a choice of two evils. It may
throw off a violent attack of disease, and save life ;
but it must inevitably, in a greater or less degree, im-

air the constitution. Medicine is unfriendly to the

uman system. Its very effect, which is to disturb
the regular operation of the animal functions, proves
this. But, when violent disease is seated upon any
part, this may be necessary ; and the injury received
from the medicine may not bear any comparison with
the consequences which would follow, if the disease
were left to take its course. In such cases, the phy-
sician should be called immediately, as delay may be
fatal. But the great secret lies in avoiding such at-
tacks, by a scrupulous attention to the laws of nature.
Such attacks may generally be traced either to violent
colds, or the interruption of some of the regular func-
tions of the body. ‘The most important of these may,
with proper attention, be brought almost entirely un-
der the control of habit ; and all of them may generally
be preserved in healthy action, by proper attention to
diet and exercise. But careless and negligent habits,
in these respects, will ruin the most hardy constitu-
tion, and bring on a train of disorders equally detri-
mental to mind and body. But, in most cases of
moderate, protracted disease, a return to the regular
system of living according to nature will gradually
restore lost health. Or, in other words, a strict ex-
amination will discover some violation of the prin-
ciples of the human constitution, as the cause of
derangement ; and by correcting this error, nature
will gradually recover its lost energies, and restore
soundness to the part affected.

Your affectionate Brother.
MENTAL CULTIVATION. READING. 141

I Sessions

LETTER XI.
Mental Cultivation. Reading.

My pear Sister,

Our minds are given us as talents to improve in the
service of God. If we neglect the proper cultivation
of them, we shall come under the condemnation of the
servant who hid his talent in the earth. But there is
a very great difference between mental cultivation and
the mere reception of knowledge. So you will per-
ceive that when I speak of the improvement of the
mind, I do not mean reading only ; but that discipline
which calls into exercise the intellectual faculties, and
enables us to employ them in the investigation of the
truth. This discipline is a necessary preparation for
profitable reading. It is a great mistake to suppose
that mind is entirely original ; or that only a few pos-
sess intellectual faculties capable of searching into the
deep recesses of knowledge. It is true some possess
talents of a superior order; but none, except idiots,
are incapable of improvement; and many of the great-
est minds have been formed upon a foundation which
appeared to consist of little else than dulness and
stupidity. The most crooked and unpromising twig
may, by proper care and culture, become a great and
beautiful tree. The object of all education is to pre-
pare us for usefulness, either to ourselves or to oth-
ers. We are not to disregard ourselves. The glory
of God is as much concerned in our own spiritual
growth, as in that of any other individual. a
are to love others as ourselves, and seek their good as
Our own. Although our heads may be filled with
knowledge, yet if we have not the capacity of em-
142 WRITTEN EXERCISES.



ploying it for practical purposes, it will be of little
benefit, either to ourselves or others. Many persons
excuse themselves for neglecting to improve their
minds, upon the ground that they are incapable of
doing anything great or brilliant. But this arises
from a foolish pride. If we have but a single talent,
we are equally under obligation to improve it in the
service of our Master as if we had ten. And it was
upon this principle that the servant was condemned to
whom but one was given.

The discipline of which I speak may be effected in
many ways. But the method I shall propose is one
that can be pursued without an instructor, while em-
ployed most of the time in active pursuits. The
course already recommended, in relation to meditation
and the study of the Scriptures, will be found a great
assistance in the proper discipline of the mind. But
this is not all that is necessary. I know of nothing
which more effectually calls out the resources of the
mind than writing. To a person unaccustomed to
this exercise, it appears exceedingly difficult. Buta
little practice will make ita pleasing and delightful
employment. The mind is far more richly feasted
with ideas conceived and brought forth by itself, than
by those produced by others, and communicated
through the medium of the senses; and all the intel-
lectual faculties are strengthened and improved by
exertion.

I would, therefore, advise you to pursue a regular
plan of written exercises. ‘This will be very easy, if
you only learn to think methodically. Select, chiefly,
practical subjects; which your Sabbath-school les-
sons, your subjects of meditation, and your daily study
of the Scriptures, will furnish in great abundance.
The principal reason why young persons find this ex-
ercise so difficult is, that they usually select abstract
subjects, which have scarce any relation to the com-
mon concerns of life. On this account, it will-be
greatly to your advantage to choose some Scripture
truth as the subject of your exercise. The Bible isa
DISCIPLINE. 143



practical book, and we have a personal interest in
everything it contains. When you have selected your
subject, carefully separate the different parts or prop-
ositions it contains, and arrange them under different
heads. ‘This you will find a great assistance in di-
recting your thoughts. If you look at the whole sub-
ject at once, your ideas will be obscure, indefinite, and
confused. But all this difficulty will be removed, by
a judicious division of its parts. Set apart regular
portions of time to be employed in writing. Let these
seasons be as frequent as may consist with your other
duties, and observe them strictly. Do not indulge the
absurd notion that you can write only when you feel
like it. Remember your object is to discipline the
mind, and bring it under the control of the will. But,
to suffer your mind to be controlled by your feelings,
in the very act of discipline, is absurd. As well
might a mother talk of governing her child, while she
allows it to do as it pleases. Finish one division of
your subject every time you sit down to this exercise,
until the whole is cémpleted. Then lay it aside till
you have finished another. After this, review, cor-
rect, and copy the first one. The advantage of laying
aside an exercise for some time, before correcting it,
is, that you will be more likely to discover its defects
than while your first thoughts upon the sabject are
fresh in your mind. But never commence a subject,
and leave it unfinished. ‘Such a course renders the
mind fickle, and_unfits it for close study and patient
investigation. Finish what you begin, however diffi-
cult you may find it. Scarce any habit is of more
practical importance than perseverance. Do not be
discouraged, even if you should be able to bring forth
but one idea under each division of your subject.
You will improve with every exercise. “I well recol-
lect the first attempt I made at writing. With all the
study of which I was capable, I could not produce
more than five or six lines. Carefully preserve all
your manuscripts. By referring to them occasionally,
you will discover your progress in improvement.
144 READING.



these exercises you can make use of the knowledge
you acquire in reading, whenever it applies to your
subject. But, in everything, remember your depend-
ence upon God, and seek the direction of his Holy
Spirit.

"Meakag is also of great importance. By this we
call in the aid of others’ minds, with the experience
of past ages. But, unless you observe some system
in your reading, you will derive comparatively little
benefit from it. I will endeavor to mark out a sim
ple plan, which you may find useful. For this pur-
pose I shall arrange the various kinds of reading,
under four different heads, to each of which you may
assign particular days of the week.

1. History, two days ;

2. Biography, one day ;

3. Doctrinal, one day ;

4. Miscellaneous, two days.

The advantages of this plan are, that the knowledge

ou acquire will be more complete than it would be
if you were to pursue but one subject at a time; and
the variety will add interest to the employment.
But each of these different kinds of reading requires a
separate notice.

(1.) History is divided into two kinds, sacred and
profane. It is for this reason that I have assigned
two days in the week for the reading of it. 1 would
have one of these days devoted to the history of the
church, and the other to the history of the world.
Both these are highly necessary to every one who
desires an enlarged view of the affairs of the world,
and the dealings of God with mankind in general,
and with his church in particular. In reading pro-
fane history, several things are to be kept distinctly
in view.

1. The providence of God in directing the affairs of
men, Observe the hand of God in everything ; for
he controls the actions even of wicked men, to accom-
plish his own purposes. The Bible is full of this great
truth. Searcely a page oan be found where it is not
THINGS TO BE OBSERVED. 145

a

recognized. ‘‘ The most High ruleth in the kingdom
of men, and giveth it to whomsoever he will.” He
calls the king of Assyria the ‘ rod of his anger,’’ for
chastising the hypocritical Jews; but adds, ‘“‘ How-
beit, he meaneth not so, neither doth his heart think
so ; but it is in his heart to destroy and cut off nations
not a few.’? And, in a subsequent verse, he says,
when he has performed his whole work, by this
wicked king, he will punish his stout heart, and the
glory of his high looks. But it is not in great mat-
ters alone, that the hand of the Lord is to be seen.
He exercises a particular providence over the least
as well as the greatest of his works. [ven a single
sparrow, says our Lord, shall not fall to the ground
without oar heavenly Father. And this is one of the
brightest glories of the divine character. He who
fills immensity with his presence, condescends to care
for the minutest beings in the universe.

2. Observe the connection of the events recorded in
history, with the fulfilment of prophecy. 1 do not,
however, suppose you will be able to see this very
clearly, without reading some authors who have
made the prophecies their particular study. And
this you will not be prepared to do with much profit,
till you have the leading events of history fixed in
your mind.

3. Observe the depravity of the human heart, and
the evil nature of sin, as manifested in the conduct of
wicked men, who have been left without restraint,
and in the consequences resulting from such conduct.

4. See the hatred of God towards sin, as displayed
in the miseries brought upon the world in consequence
of it. In reading history, we find that individuals,
whom God could have cut off by a single stroke of
his hand, have been permitted to live for years, and
spread devastation, misery, and death, everywhere
around them. The infidel would pronounce this in-
consistent with the character of a God of infinite
benevolence. oe the whole mystery is explained in

1 .
146 THINGS TO BE OBSERVED.



the Bible. All this wretchedness is brought upon
men for the punishment of their sins.

5. Observe what bearing the events recorded have
upon the church of Christ. One of the great laws of
God's moral government upon earth, appears to be,
that he directs and overrules all things with particular
reference to the kingdom of Christ. Often, events
which seem, at first glance, to be altogether foreign
to the interests of this kingdom, appear, upon a closer
examination, to be intimately connected with it. Take,
for example, the conquests of Alexander the Great.
As the life of this extraordinary man stands out alone.
unconnected with the subsequent history of the
church, we see nothing but the wild career of mad
ambition. But, in taking amore enlarged view of the

ubject, we discover that he was the instrument which
God employed for spreading over a large portion of
the world one common language; and so to prepare
the way for the introduction of the gospel. _Wherev-
er the arms of Alexander extended, the Greek lan-

uage was made known; and this was the language
in which the books of the New Testament were writ-
ten. And, no doubt, if we could discover it, every
event of history has a bearing, equally direct, upon the
interests of Christ’s kingdom.

But, in order to keep all these things distinctly be-
fore your mind, you must maintain, in the midst of
your reading, a constant spirit of prayer.

In reading church history, you will have occasion to
observe the same things, because the history of the
church is necessarily connected with the history of the
world But there are also some things to be noticed,
wk»rein the history of the church differs from that of
the world. The dealings of God with his own people
differ from his dealings with his enemies. e af-
flictions which he brings upon the former are the
wholesome corrections of a tender Father, and de-
signed for their good; those he brings upon the lat-
ter are designed either to lead them to repentance, or
they are just judgments, intended for the destruction
BIOGRAPHY. 147



of those who have filled up the measure of their in-
iquities. But be careful, in reading church history,
that you do not lose sight of the true church of Christ.
Most of the histories which have been written, are
filled either with accounts of individuals, or of bodies
of wicked men, who could lay no claim to the charac-
ter of the church of Christ. A church consists of a
society of people, professing the fundamental doctrines
of the gospel, and practising them in their lives. Or,
in other words, having both the form and power of
godliness. Without these, no body of men have any
right to be called the church of Christ. If you observe
this, you will relieve yourself from much perplexity
of mind, which the careless reader experiences from
supposing that all the evils described in any period of
the history of the nominal church, do really exist in
the true church. These very evils prove that it is
not the true church of Christ.

(2.) Rexicious Biocrapuy, or the lives of indi-
viduals of eminent piety, is perhaps the best kind of
practical reading. it is in many respects very profit-
able. It furnishes testimony to the reality and value
of the religion of Jesus, by the exemplification of the
truths of Revelation in the lives of its followers. It
also points out the difficulties which beset the Chris-
tian’s path, and the means by which they can be sur-
mounted. Suppose a traveller just entering a dreary
wilderness. The path which leads through it is ex-
ceedingly narrow and difficult to be kept. On each
side, it is beset with thorns, and briers, and miry pits.
Would he not rejoice to find a book containing the ex-
perience of former travellers who had passed that
way ; in which every difficult spot is marked ; all their
contests with wild beasts and serpents, and all their
falls described ; and a beacon, or guide-board, set up,
wherever a beaten track turns aside from the true
way! All this you may find in religious biographies.
There, the difficulties, trials, temptations, falls, and
deliverances of God’s people are described. You may
profit from their examples. But, one caution is ne-
148 pocTRINAL AND MISCELLANEOUS READING.



cessary. Bring every religious experience described
in these works to the test of the Holy Scriptures. If
you find anything contrary to this unerring standard,
1eject it. Satan is ever busy, and may deceive even
good men with false experiences. I would advise
you, so far as practicable, to keep always the biogra-
phy of some eminent person in a course of reading,
and devote to it what time you can spare from your
ordinary pursuits, one day in the week.

(3.) In relation to doctrinal reading, I have already
given general directions. If you devote to it the spare
time of one day in the week, regularly, you will keep
alive your interest in the investigation of truth, and
yet avoid becoming so much absorbed in abstract
speculation as to overlook present duty.

(4.) Under the head of miscellaneous reading, I
shall comprehend the following: Works on the
prophecies, to be read in connection with history;
practical works on Christian character, experience and
duty ; on the instruction of the young ; illustrations of
Scripture ; on the natural sciences; on health: to
these you may add, occasionally, an interesting book
which may fall in your way, on subjects not included
in this enumeration. Keep in a course of reading a
book on some one of the above topics, and devote to it
the leisure of one day in the week. ‘The other day,
which I have recommended to be devoted to miscella-
neous reading, | would have you employ in reading
newspapers and periodical publications. If you find
one day insufficient for this, you can keep by you a
newspaper, to fill up little broken intervals of time,
which cannot well be employed in regular study. Do
not, however, read everything you find in the news-
papers, nor suffer yourself to acquire such a morbid
appetite for the exciting subjects discussed in them,
as to tempt you to break in upon your systematic
course of reading. Newspapers and periodicals con-
tain much trash; and you may fritter away all your
leisure upon them, to the great injury of your mind
and heart Yovr chief object in reading them should
TIME FOR READING. 149



be, to preserve in your mind the history of your own
times ; and to understand the subjects which interest
the public mind; as well as to observe the signs of
the times, in relation to the progress of Christ’s king-
dom.

I have sketched the above plan, hoping you may
find it a useful guide in the acquisition of knowledge.
The work here laid out may seem so great, at first
sight, as to discourage you from making the attempt.
But a little calculation will remove every difficulty.
If you read but twenty pages in a day, at the close of
the year you will have read a thousand pages, under
each of the above divisions; more than six thousand
pages in all. This would be equal to twenty vol-
umes, of three hundred pages each. Pursue this
plan for ten years, and you will have read two hundred
volumes, containing sixty thousand pages. You can
read twenty pages in an hour, at least ; and I think
yon will not say it is impossible to spare this portion of
time every day, for the purpose of acquiring useful
knowledge. ‘Think what a vast amount may thus be
treasured up in the course of a few years! But you
may not always be able to obtain books, and keep them
a sufficient length of time to pursue the above plan
strictly.* In such case, you can vary it to suit your
circumstances and convenience. But always havea
regular system. You will find it very profitable to
take notes in writing of such thoughts as occur to
your own mind, in the course of your reading ; and
particularly of the several points to be noted in histo-
ry, and of the practical lesson which you learn from
biography. And you ought always to give sufficient
time to your reading to enable you to understand it
thoroughly. .

As you have never manifested a taste for what is
commonly called light reading, it is hardly necessary
for me to say anything on the subject. I cannot see



*In the Appendix will be found a list of books, suitable for the
course here recommended.

13*
150 ENGLISH CLASSICS.



how a Christian, who has had a taste of ‘‘ angel’s
food,’’ can relish the miserable trash contained in nov-
els. The tendency of novel reading is most pernicious.
It enervates the mental powers, and unfits them for
close study and serious contemplation. It dissipates
the mind, and creates a diseased imagination. It pro-
motes a sickly sensibility, and renders its votaries un-
fit for the pursuits of real life. It is a great waste of
time, and on this account alone may be regarded as
sinful. But I would not advise you to read any
books, merely because you can get nothing else ; nor
because there is nothing bad in them. ‘There are
many books which contain nothing particularly objec-
tionable, which, nevertheless, are not the best that
can be obtained. ‘There are so many good books, that
there is no necessity for wasting your precious time
upon crude, ill-digested, or unprofitable works. You
may, however, devote some time pleasantly and prof-
itably, to reading the best English classics, both in
poetry and prose; which, for the want of a better
term, I shall include under the head of Literary, for
the purpose of cultivating the imagination, improving
the taste, and enriching your style. ‘These should
be selected with great discrimination and care, with
reference both to their style and their moral tendency.
Poetry, toa limited extent, tends to elevate the mind,
cherish the finer sensibilities of the heart, and refine
the taste.

If you cannot obtain books which furnish you a
profitable employment for your hours of leisure, de-
vote them wholly to the stady of the Bible. This
you always have with you; and you will find ita
never-failing treasure. The more you study it, the
more delight it will afford. You may find new beau-
ties in it, and ‘* still increasing light,’’ as long as you
live; and after death, the unfolding of its glorious
mysteries will furnish papas for a never-ending
eternity. yur affectionate Brother.
IMPROVEMENT OF TIME. 151
Ctl

LETTER XII.
Improvement of Time. Present Obligation.

“Remember how short my time is.??— Ps. 89: 47.

“To everything there is a season, and a time to every purpose
under the heaven.” — Eccl. 3: 1.

‘‘ Redeeming the time, because the days are evil.’? — Eph. 5: 16,

“* Behold NOW is the accepted time.”? — 2 Cor. 6: 2.

My pear Sister,

WHEN you entered into solemn covenant with the
Lord, you consecrated your whole life to his service.
Your time, then, is not your own, but the Lord’s. If
waste it, or spend it unprofitably, you rob God.

ou are not at liberty even to employ it exclusively
to yourself. You are Loui to glorify God with your
time. And how can this be done? By so employing
it that it will be most beneficial both to yourself and
others. The Christian, who properly considers the
great work he has to perform in his own soul, as well
as the wide field of benevolent exertion which opens
everywhere around him, and reflects how “exceed-
ingly short his time is, will not be disposed to trifle
away any of the precious moments God has. given
him. Hence we are exhorted to redeem or rescue
the time, as it flies. A very common fault lies in not
estimating the value of a moment. This leads to the
waste of immense portions of precious time. It is
with time as with an estate. The old adage is,
‘ Take care of the pennies, and the pounds will take
care of themselves.’? So, if we take care of the mo-
ments, the hours will take care of themselves. Indeed,
our whole lives are made up of moments. A. little
calculation may startle those who carelessly and fool-
152 VALUE OF MOMENTS.

a

ishly trifle away small portions of time. Suppose you
waste only ten minutes at a time, six times in a day ;
this will make an hour. This hour is subtractea
from that portion of your time which might have been
devoted to active employments. Sleeping, refresh-
ment, and personal duties, generally occupy at least
one half of the twenty-four”hours. You have then
lost one twelfth part of the available portion of the
day. Suppose, then, you live to the age of seventy
years. Take from this the first ten years of your
life. From the sixty remaining, you will have thrown
away five years! ese five years are taken from
that portion of your time which should have been em-
ployed in the cultivation of your mind, and in the
practical duties of religion. For, the common excuse
for neglecting the improvement of the mind, and the
cultivation of personal piety, is want of time. Now,
if you employ one half of this time in reading, at the
rate of twenty pages an hour, you will be able to read
more than eighteen thousand pages; or sixty volumes
of three hundred pages each. If you employ the
other half in devotional exercises in your closet, in
addition to the time you would spend in this manner,
upon the supposition that these five years are lost,
what an influence will it have upon the health of your
soul? Or, if you spend the whole of it in the active
duties of Christian benevolence, how much good can
you accomplish? Think what you might do by em-

loying five years in the undivided service of your

aster.

But, the grand secret of redeeming time is, the sys-
tematic arrangement of all of our affairs. The wise
man says, — ‘* To everything there is a season, and a
time for every purpose under heaven.”” Now, if we
so divide our time as to assign a particular season for
every employment, we shall be at no loss, when one
thing is finished, what to do next, and one duty will
not crowd upon another. For want of this system,
many people suffer much needless perplexity. They
find a multitude of duties crowding upon them at the
SYSTEMATIC ARRANGEMENT. 153

al

same time, and they know not where to begin to dis-
charge them. They spend perhaps half of their time
in considering what they shall do. They are always
in a hurry and bustle, yet, when the day is gone, they
have not half finished its duties. All this would 1rave
been avoided, had they parcelled out the day, and as-
sigued particular duties to particular seasons. They
might have gone quietly to their work ; pursued their
employments with calmness and serenity ; and at the
close of the day laid themselves down to rest, with
the satisfaction of having discharged every duty.
Form, then, a systematic plan to regulate your daily
employments. Give to each particular duty its appro-
priate place ; and when you have finished one, pass
rapidly to another, without losing any precious inter-
vals between. Bear continually in mind that every
moment you waste will be deducted from the period
of your earthly existence ; but do not try to crowd too
much into the compass of a single day. This will
defeat your object. You will always be liable to nu-
merous and unavoidable interruptions. You have
friends who claim a portion of your time. It is bet-
ter to interrupt your own affairs than to treat them
rudely. You have also many accidental duties, which
you cannot bring into the regular routine of your em-
ployments. Give, then, sufficient latitude to your
system to anticipate these, so that your affairs may
not be thrown into confusion by their unexpected
occurrence.

The duty of being systematic in all our arrange-
ments is enforced by several considerations. 1. B
the exampie of our Creator. By a careful perusal of
the first chapter of Genesis, you will see that God
assigned a particular portion of the creation to each
day of the week, and that he rested on the seventh
day. Now the Lord has some design in everything
he does. He never did anything in vain. But he
could as easily have made all things at once, by a
single wora of his power, as to have been occupied
six days in the creation. As for resting the seventh
154 MOTIVES FOR BEING SYSTEMATIC.



day, the Almighty could not be weary, and therefore
needed no rest. What, then, could have been his
design in this, but to set before us an example for the
regulation of our conduct?

2. This duty is also enforced by the analogy of the
visible creation. 'The most complete and perfect sys-
tem, order, and harmony, may be read in every page
of the book of nature. From the minutest insect, up
through all the animal creation, to the structure of
our own bodies, there is a systematic arrangement of
every particle of matter. So, from the little pebble
that is washed upon the sea-shore, up to the loftiest
worlds, and the whole planetary system, the same
truth is manifest.

3. This duty is enforced by our obligation to employ
all our time for the glory of God. If we neglect the
systematic arrangement of all our affairs, we lose
much precious time, which might have been employed
in the service of the Lord. 3

I shall close this letter with a few remarks upon
the nature of obligation. ‘The very idea of obligation
supposes the possibility of the thing being done that
is required. ‘There can be no such thing as our being
under obligation to do what is in its own nature im-
possible. ‘The idea itself is absurd. This principle
is recognized by our Lord in the parable of the tal-
ents. ‘lhe man only required of his servants aaord-
ing’ to their ability. Nothing, then, is duty except
what can be done at the present moment. There are
other things which may be duty hereafter; but they
are not present duty. Now, the great principle which
I would here establish is, as I have elsewhere re-
marked, that the obligation of duty rests upon the
present moment. No principle can be of greater im-
portance in practical life than this. It lies at the
foundation of all Christian effort. It is the neglect of
it which has ruined thousands of immortal souls, who
have sat under the sound of the gospel. It is the
neglect of it which keeps the church so low. If it is
the duty of a sinner to repent, it is his duty to do it
PRESENT OBLIGATION. 155



now; and every moment’s delay is a new act of re-
bellion against God. If it is the duty of a backslider
to return and humble himself before God, it is his
duty to do it now; and every moment he delays, he
is going farther from God, and rendering his return
more difficult. If it is the duty of a Christian to live
near to God; to feel his presence; to hold commu-
nion with him; to be affected with the infinite beauty
and excellence of his holy character; the obligation
of that duty rests upon the present moment. Every
moment’s deiay is sin. And so of every other duty.
Our first object, then, is to know present duty; our
second, to do it. We cannot put off anything which
we onan to do now, without bringing guilt upon our
souls,
Your affectionate Brother
156 SHRISTIAN ACTIVITY.

LETTER XIll.
Christian Activity.
*t She hath done what she could.”’—Mark 14: 8.

My pEAR SISTER,

You doubtless feel a deep interest in the great be-
nevolent enterprises of the present day. No one who
possesses the spirit of our Master can be indifferent
towards them. Itis important, then, that you should
know what you can do towards moving forward these en-
terprises. For, remember that your obligation is as ex-
tensive as your ability. Christ commended the woman
referred to in the passage above quoted for doing
‘¢ what she could.”’ tf you do more than any within
the circle of your acquaintance, and yet leave undone
anything that = can do, you do not discharge your
obligations. You have entered into the service of the
Lord, and he requires you to do what you can. It
then becomes a matter of serious inquiry, “ What can
Ido?” Itis an interesting fact, that the great moral
enterprises of the present day, both for the conversion
of the world, and for ameliorating the temporal con-
dition of the poor, are in a great measure sustained by
the energy of female influence. This influence is felt
in every department of society ; and must be, wherever
the principles of the gospel prevail, so as to elevate
your sex to the station which properly belongs to them.

will endeavor to point out some of the principal chan-
nels through which it can be exerted.

I. You may make your influence felt in the Bible
Society. You know the grand object of this society is
to put a copy of the Holy Scriptures within the reach
SEMALE INFLUENCE. 157
een aad

of every individual of the human race. The spirit of
Christ is that of the most expansive benevolence. If
you possess this spirit, and value the sacred treasure
contained in God’s word as you ought, you will fee. a
thrilling interest in this cause. Your heart will over-
flow with compassion for those poor souls who have
not the word of life. What, then, must be your emo-
tions, when you consider that more than six hundred
millions of your fellow-beings, as good by nature as
yourself, are destitute of the Bible? ‘The population
of the whole world is estimated at seven hundred and
thirty-seven millions. Of these, five hundred and nine
millions are heathen, and one hundred and fifty-six
millions are Roman and Greek Catholics; nearly all
of whom are destitute of the word of God. ‘This
leaves but seventy-two millions who are called Protest-
ants; but a vast number of these, even in our highly
favored land, are living without the Bible. Can you
say with the Psalmist, ‘‘ Oh how love I thy law! It is
my meditation all the day’’? How, then, must your
heart bleed in view of these facts! ‘‘ But,’’ perhaps
you reply, ‘‘ what can J do for these perishing mil- °
lions??? JI answer, Do what you can. ‘This is all that
God requires of you. Although what you can do will
be but as a drop of water in the ocean, compared with
what is to be done, yet it may be the means of saving
many perishing souls. You can become a member of
the Bible Society. You can act as a visitor and col-
lector, both to ascertain and supply those families
which are destitute of the word of life, and to obtain
the means of supplying others. And if no female Bi-
ble Society exists in the place where your lot is cast,
you can exert your influence among the ladies of your
acquaintance to form one. And in jhis measure I
would advise you to persevere, even though you fird
at first only two or three to unite with you. All
obstacles in the way of benevolent enterprises vanish
before a spirit of prayerful perseverance, and untiring
exertion.

Il. You can make your influence felt in the Tract

14
158 MONTHLY TRACT DISTRIBUTION.

——————————————— ED

Society. The circulation of religious tracts has been
abundantly owned and blessed of God’s spirit. It
seems to be almost the only means of reaching some
particular classes of people, who never wait upon God
in his house. It is a cheap method of preaching the
gospel both to the rich and the poor. For a single
cent, or even less, a sermon may be obtained, contain-
ing a portion of divine truth sufficient, with God’s
blessing, to lead a soul to Christ. Engage actively in
the various forms of this department of benevolent labor.
The distribution of a tract to every family in a town,
once a month, when properly conducted, may be
the means of doing great good. It furnishes an
easy introduction into families where God is not ac-
knowledged ; and the matter contained in the tract
will assist you to introduce religious conversation. It
will enable you to ascertain and relieve the wants of
the poor, without seeming to be obtrusive. It will
soften your own heart, and excite your compassion, in
view of the objects of distress with which you meet.
It also furnishes a convenient opportunity for collect-
ing children into Sabbath-schools. In distributing
‘tracts, endeavor, as far as courtesy and propriety will
admit, to engage those with whom you meet in direct
personal conversation with regard to the concerns of
their souls; and when you meet only with the female
members of the family, and circumstances favor it,
pray with them. By so doing, you may be the in-
strument of saving many precious souls. Your labor
will also reflect back upon yourself, and warm your
own heart. You will get a deeper sense of the dread-
ful condition of perishing sinners ; and this will be the
means of exciting a spirit of prayer in their behalf.
Those engaged in this work should meet every month,
after finishing the distribution, report all cases of in-
terest, and spend a season in prayer for the divine
blessing upon their labors. I would advise you to be-
gin your distribution early in the month, and always
finish it before the middle; and be sure you make &
THE MISSIONARY CAUSE. 159



written report to the superintendent, as soon as you
have finished it.

II. You can make your influence felt in the mis-
sionary cause. This is a cause which must be near
the heart of every Christian. The spirit of mis-
sions is in unison with every feeling of the new-born
soul. It is the spirit of universal benevolence; the
same spirit which brought our Lord from the realms
of glory, to suffer and die for perishing sinners. His
last command to his disciples, before ascending up
again into heaven, was, that they should follow his
example, in the exercise of this spirit, until the whole
world should be brought to a knowledge of his salva-
tion. But more than eighteen hundred years have
passed away, and yet at least two thirds of the inhab-
itants of this fallen world have never heard the gospel ;
and probably not more than one seventieth part of
them have really embraced it. This is a mournful
picture, and calculated to call forth every feeling of
Christian sympathy, and awaken a burning zeal for
the honor and glory of God. O, think how Jesus is
dishonored by his own people, who thus disregard his
last parting request! But here again you may inquire,
‘What can I do?’”? You can do much more than
most people think they can do. Although you may
not be permitted to go to the heathen yourself, yet you
ean help those that do go. I know that your means
are limited ; yet there are many ways in which you
can do much for this cause with little means. By
regulating all your expenses by Christian principle,
you may save much, even of a small income, for be-
nevolent purposes. But you may also exert an influ-
ence upon others. In all your intercourse with other
Christians, especially ladies, you may stir up a mis-
Sionary spirit. ‘To aid you in this, become acquainted
with what has been done, and what is now doing, for
the conversion of the heathen. Make yourself familiar
With the arguments in favor of this holy cause. By
this means, you may become a zealous and successful
advocate of the claims of five hundred millions of per-
160 WHAT A FEMALE CAN DO.


ishing heathen. As an opportunity occurs once 4
month for all to contribute to this cause, you know not
what effect such efforts may have upon the purses of
those whom God has blessed with an abundance of the
good things of this life. Again; you may do much
for the heathen, by forming a missionary association
among the ladies where you reside. Let such an as-
sociation employ their needles half a day in every
week, and apply the avails of their labor to the mis-
sionary cause. ‘This would enable every one to Cori-
tribute something for sending the gospel to the heathen.
But this is not all the benefit that would flow from it.
Some member of the association should be appointed
to read missionary intelligence, while the rest labor
with their hands. This will be the means of exciting
amissionary spirit, which may result in a much great-
er benefit than the amount of money contributed by the
society. Another advantage of this plan is, that it
furnishes an opportunity of social intercourse, with a
great saving of time. Here you may meet your friends
once a week, without being exposed to the dissipating
influence of parties of pleasure. There is a little Sab-
bath-school book, published in Boston, entitled ‘‘ Lou-
isa Ralston,’ which ought to be in the hands of every
young lady. It presents the subject of missions to the
heathen in a most interesting light, and also contains
an excellent example of an association of the kind here
recommended.

IV. You can make your influence felt in behalf of
the poor. By frequenting the abodes of poverty and
distress, you may administer to the wants of the af-
flicted, and call into active exercise the feelings of
Christian symp